Fifth Sunday In Lent
The historic Muse, from age to age,
Through many a waste heart-sickening page
Hath traced the works of Man:
But a celestial call to-day
Stays her, like Moses, on her way,
The works of God to scan.
Far seen across the sandy wild,
Where, like a solitary child,
He thoughtless roamed and free,
One towering thorn was wrapt in flame -
Bright without blaze it went and came:
Who would not turn and see?
Along the mountain ledges green
The scattered sheep at will may glean
The Desert's spicy stores:
The while, with undivided heart,
The shepherd talks with God apart,
And, as he talks, adores.
Ye too, who tend Christ's wildering flock,
Well may ye gather round the rock
That once was Sion's hill:
To watch the fire upon the mount
Still blazing, like the solar fount,
Yet unconsuming still.
Caught from that blaze by wrath Divine,
Lost branches of the once-loved vine,
Now withered, spent, and sere,
See Israel's sons, like glowing brands,
Tossed wildly o'er a thousand lands
For twice a thousand year.
God will not quench nor slay them quite,
But lifts them like a beacon-light
The apostate Church to scare;
Or like pale ghosts that darkling roam,
Hovering around their ancient home,
But find no refuge there.
Ye blessed Angels! if of you
There be, who love the ways to view
Of Kings and Kingdoms here;
(And sure, 'tis worth an Angel's gaze,
To see, throughout that dreary maze,
God teaching love and fear
Oh say, in all the bleak expanse
Is there a spot to win your glance,
So bright, so dark as this?
A hopeless faith, a homeless race,
Yet seeking the most holy place,
And owning the true bliss!
Salted with fire they seem, to show
How spirits lost in endless woe
May undecaying live.
Oh, sickening thought! yet hold it fast
Long as this glittering world shall last,
Or sin at heart survive.
And hark! amid the flashing fire,
Mingling with tones of fear and ire,
Soft Mercy's undersong -
'Tis Abraham's God who speaks so loud,
His people's cries have pierced the cloud,
He sees, He sees their wrong;
He is come down to break their chain;
Though nevermore on Sion's fane
His visible ensign wave;
'Tis Sion, wheresoe'er they dwell,
Who, with His own true Israel,
Shall own Him strong to save.
He shall redeem them one by one,
Where'er the world-encircling sun
Shall see them meekly kneel:
All that He asks on Israel's part,
Is only that the captive heart
Its woe and burthen feel.
Gentiles! with fixed yet awful eye
Turn ye this page of mystery,
Nor slight the warning sound:
"Put off thy shoes from off thy feet -
The place where man his God shall meet,
Be sure, is holy ground."
poem by John Keble
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Thirteenth Sunday After Trinity
On Sinai's top, in prayer and trance,
Full forty nights and forty days
The Prophet watched for one dear glance
Of thee and of Thy ways:
Fasting he watched and all alone,
Wrapt in a still, dark, solid cloud,
The curtain of the Holy One
Drawn round him like a shroud:
So, separate from the world, his breast
Might duly take and strongly keep
The print of Heaven, to be expressed
Ere long on Sion's steep.
There one by one his spirit saw
Of things divine the shadows bright,
The pageant of God's perfect law;
Yet felt not full delight.
Through gold and gems, a dazzling maze,
From veil to veil the vision led,
And ended, where unearthly rays
From o'er the ark were shed.
Yet not that gorgeous place, nor aught
Of human or angelic frame,
Could half appease his craving thought;
The void was still the same.
"Show me Thy glory, gracious Lord!
'Tis Thee," he cries, "not Thine, I seek."
Na, start not at so bold a word
From man, frail worm and weak:
The spark of his first deathless fire
Yet buoys him up, and high above
The holiest creature, dares aspire
To the Creator's love.
The eye in smiles may wander round,
Caught by earth's shadows as they fleet;
But for the soul no help is found,
Save Him who made it, meet.
Spite of yourselves, ye witness this,
Who blindly self or sense adore;
Else wherefore leaving your own bliss
Still restless ask ye more?
This witness bore the saints of old
When highest rapt and favoured most,
Still seeking precious things untold,
Not in fruition lost.
Canaan was theirs; and in it all
The proudest hope of kings dare claim:
Sion was theirs; and at their call
Fire from Jehovah came.
Yet monarchs walked as pilgrims still
In their own land, earth's pride and grace:
And seers would mourn on Sion's hill
Their Lord's averted face.
Vainly they tried the deeps to sound
E'en of their own prophetic thought,
When of Christ crucified and crowned
His Spirit in them taught:
But He their aching gaze repressed,
Which sought behind the veil to see,
For not without us fully blest
Or perfect might they be.
The rays of the Almighty's face
No sinner's eye might then receive;
Only the meekest man found grace
To see His skirts and live.
But we as in a glass espy
The glory of His countenance,
Not in a whirlwind hurrying by
The too presumptuous glance,
But with mild radiance every hour,
From our dear Saviour's face benign
Bent on us with transforming power,
Till we, too, faintly shine.
Sprinkled with His atoning blood
Safely before our God we stand,
As on the rock the Prophet stood,
Beneath His shadowing hand. -
Blessed eyes, which see the things we see!
And yet this tree of life hath proved
To many a soul a poison tree,
Beheld, and not beloved.
So like an angel's is our bliss
(Oh! thought to comfort and appal)
It needs must bring, if used amiss,
An angel's hopeless fall.
poem by John Keble
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Thursday Before Easter
"O holy mountain of my God,
"How do thy towers in ruin lie,
"How art thou riven and strewn abroad,
"Under the rude and wasteful sky!"
‘Twas thus upon his fasting-day
The "Man of Loves" was fain to pray,
His lattice open toward the western breeze,
Mourning the home that still his yearning fancy sees.
Oh for a love like Daniel’s now,
To wing to Heaven but one strong prayer
For GOD’S new Israel, sunk as low,
Yet flourishing to sight as fair,
As Sion in her height of pride,
With queens for handmaids at her side,
With kings her nursing-fathers, throned high,
And compass’d with the world’s too tempting blazonry.
‘Tis true, nor winter stays thy growth,
Nor torrid summer’s sickly smile;
The flashing billows of the south
Break not upon so lone an isle,
But thou, rich vine, art grafted there,
The fruit of death or life to bear,
Yielding a surer witness every day,
To thine Almighty Author and his stedfast way.
Oh grief to think, that grapes of gall
Should cluster round thine healthiest shoot
God’s herald prove a heartless thrall,
Who, if he dar’d, would fain be mute!
Even such is this bad world we see,
Which, self-condemn’d in owning Thee,
Yet dares not open farewell of Thee take,
For very pride, and her high-boasted Reason’s sake.
What do we the? if far and wide
Men kneel to CHRIST, the pure and meek,
Yet rage with passion, swell with pride,
Have we not sill our faith to seek?
Nay—but in stedfast humbleness
Kneel on to Him, who loves to bless
The prayer that waits for Him; and trembling strive
To keep the lingering flame in thine own breast alive
Dark frown’d the future even on him,
The loving and beloved Seer,
What time he saw, through shadows dim,
The boundary of th’ eternal year;
He only of the sons of men
Nam’d to be heir of glory then.
Else had it bruis’d too sore his tender heart
To see GOD’S ransom’d world in wrath and flame depart.
Then look no more: or closer watch
Thy course in Earth’s bewildering ways,
For every glimpse thine eye can catch
Of what shall be in those dread days:
So when th’Archangel’s word is spoken,
And Death’s deep trance for ever broken,
In mercy thou may’st feel the heavenly hand,
And in thy lot unharm’d before thy Saviour stand.
poem by John Keble
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Seventeenth Sunday After Trinity
Stately thy walls, and holy are the prayers
Which day and night before thine altars rise:
Not statelier, towering o'er her marble stairs,
Flashed Sion's gilded dome to summer skies,
Not holier, while around him angels bowed,
From Aaron's censer steamed the spicy cloud,
Before the mercy-seat. O Mother dear,
Wilt thou forgive thy son one boding sigh?
Forgive, if round thy towers he walk in fear,
And tell thy jewels o'er with jealous eye?
Mindful of that sad vision, which in thought
From Chebar's plains the captive prophet brought.
To see lost Sion's shame. 'Twas morning prime,
And like a Queen new seated on her throne,
GOD'S crowned mountain, as in happier time,
Seemed to rejoice in sunshine all her own:
So bright, while all in shade around her lay,
Her northern pinnacles had caught th' emerging ray.
The dazzling lines of her majestic roof
Crossed with as free a span the vault of heaven,
As when twelve tribes knelt silently aloof
Ere GOD His answer to their king had given,
Ere yet upon the new-built altar fell
The glory of the LORD, the Lord of Israel.
All seems the same: but enter in and see
What idol shapes are on the wall portrayed:
And watch their shameless and unholy glee,
Who worship there in Aaron's robes arrayed:
Hear Judah's maids the dirge to Thammuz pour,
And mark her chiefs yon orient sun adore.
Yet turn thee, son of man--for worse than these
Thou must behold: thy loathing were but lost
On dead men's crimes, and Jews' idolatries -
Come, learn to tell aright thine own sins' cost, -
And sure their sin as far from equals thine,
As earthly hopes abused are less than hopes divine.
What if within His world, His Church, our LORD
Have entered thee, as in some temple gate,
Where, looking round, each glance might thee afford
Some glorious earnest of thine high estate,
And thou, false heart and frail, hast turned from all
To worship pleasure's shadow on the wall?
If, when the LORD of Glory was in sight,
Thou turn thy back upon that fountain clear,
To bow before the "little drop of light,"
Which dim-eyed men call praise and glory here;
What dost thou, but adore the sun, and scorn
Him at whose only word both sun and stars were born?
If, while around thee gales from Eden breathe,
Thou hide thine eyes, to make thy peevish moan
Over some broken reed of earth beneath,
Some darling of blind fancy dead and gone,
As wisely might'st thou in JEHOVAH'S fane
Offer thy love and tears to Thammuz slain.
Turn thee from these, or dare not to inquire
Of Him whose name is Jealous, lest in wrath
He hear and answer thine unblest desire:
Far better we should cross His lightning's path
Than be according to our idols beard,
And God should take us at our own vain word.
Thou who hast deigned the Christian's heart to call
Thy Church and Shrine; whene'er our rebel will
Would in that chosen home of Thine instal
Belial or Mammon, grant us not the ill
We blindly ask; in very love refuse
Whate'er Thou knowest our weakness would abuse.
Or rather help us, LORD, to choose the good,
To pray for nought, to seek to none, but Thee,
Nor by "our daily bread" mean common food,
Nor say, "From this world's evil set us free;"
Teach us to love, with CHRIST, our sole true bliss,
Else, though in CHRIST'S own words, we surely pray amiss.
poem by John Keble
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Holy Communion
O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"
Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."
That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."
The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
poem by John Keble
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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St. Bartholomew
Hold up thy mirror to the sun,
And thou shalt need an eagle's gaze,
So perfectly the polished stone
Gives back the glory of his rays:
Turn it, and it shall paint as true
The soft green of the vernal earth,
And each small flower of bashful hue,
That closest hides its lowly birth.
Our mirror is a blessed book,
Where out from each illumined page
We see one glorious Image look
All eyes to dazzle and engage,
The Son of God: and that indeed
We see Him as He is, we know,
Since in the same bright glass we read
The very life of things below. -
Eye of God's word! where'er we turn
Ever upon us! thy keen gaze
Can all the depths of sin discern,
Unravel every bosom's maze:
Who that has felt thy glance of dread
Thrill through his heart's remotest cells,
About his path, about his bed,
Can doubt what spirit in thee dwells?
"What word is this? Whence know'st thou me?"
All wondering cries the humbled heart,
To hear thee that deep mystery,
The knowledge of itself, impart.
The veil is raised; who runs may read,
By its own light the truth is seen,
And soon the Israelite indeed
Bows down t' adore the Nazarene.
So did Nathanael, guileless man,
At once, not shame-faced or afraid,
Owning Him God, who so could scan
His musings in the lonely shade;
In his own pleasant fig-tree's shade,
Which by his household fountain grew,
Where at noon-day his prayer he made
To know God better than he knew.
Oh! happy hours of heavenward thought!
How richly crowned! how well improved!
In musing o'er the Law he taught,
In waiting for the Lord he loved.
We must not mar with earthly praise
What God's approving word hath sealed:
Enough, if might our feeble lays
Take up the promise He revealed;
"The child-like faith, that asks not sight,
Waits not for wonder or for sign,
Believes, because it loves, aright -
Shall see things greater, things divine.
"Heaven to that gaze shall open wide,
And brightest angels to and fro
On messages of love shall glide
'Twixt God above and Christ below."
So still the guileless man is blest,
To him all crooked paths are straight,
Him on his way to endless rest
Fresh, ever-growing strengths await.
God's witnesses, a glorious host,
Compass him daily like a cloud;
Martyrs and seers, the saved and lost,
Mercies and judgments cry aloud.
Yet shall to him the still small voice,
That first into his bosom found
A way, and fixed his wavering choice,
Nearest and dearest ever sound.
poem by John Keble
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Ninth Sunday After Trinity
In troublous days of anguish and rebuke,
While sadly round them Israel's children look,
And their eyes fail for waiting on their Lord:
While underneath each awful arch of green,
On every mountain-top, God's chosen scene,
Of pure heart-worship, Baal is adored:
'Tis well, true hearts should for a time retire
To holy ground, in quiet to aspire
Towards promised regions of serener grace;
On Horeb, with Elijah, let us lie,
Where all around on mountain, sand, and sky,
God's chariot wheels have left distinctest trace;
There, if in jealousy and strong disdain
We to the sinner's God of sin complain,
Untimely seeking here the peace of Heaven -
"It is enough. O Lord! now let me die
E'en as my fathers did: for what am I
That I should stand where they have vainly striven?" -
Perhaps our God may of our conscience ask,
"What doest thou here frail wanderer from thy task?
Where hast thou left those few sheep in the wild?"
Then should we plead our heart's consuming pain,
At sight of ruined altars, prophets slain,
And God's own ark with blood of souls defiled;
He on the rock may bid us stand, and see
The outskirts of His march of mystery,
His endless warfare with man's wilful heart;
First, His great Power He to the sinner shows
Lo! at His angry blast the rocks unclose,
And to their base the trembling mountains part
Yet the Lord is not here: 'Tis not by Power
He will be known--but darker tempests lower;
Still, sullen heavings vex the labouring ground:
Perhaps His Presence thro' all depth and height,
Best of all gems that deck His crown of light,
The haughty eye may dazzle and confound.
God is not in the earthquake; but behold
From Sinai's caves are bursting, as of old,
The flames of His consuming jealous ire.
Woe to the sinner should stern Justice prove
His chosen attribute;--but He in love
Hastes to proclaim, "God is not in the fire."
The storm is o'er--and hark! a still small voice
Steals on the ear, to say, Jehovah's choice
Is ever with the soft, meek, tender soul;
By soft, meek, tender ways He loves to draw
The sinner, startled by His ways of awe:
Here is our Lord, and not where thunders roll.
Back, then, complainer; loath thy life no more,
Nor deem thyself upon a desert shore,
Because the rocks the nearer prospect close.
Yet in fallen Israel are there hearts and eyes
That day by day in prayer like thine arise;
Thou know'st them not, but their Creator knows.
Go, to the world return, nor fear to cast
Thy bread upon the waters, sure at last
In joy to find it after many days.
The work be thine, the fruit thy children's part:
Choose to believe, not see: sight tempts the heart
From sober walking in true Gospel ways.
poem by John Keble
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Are You Grafted In
Instead of us accepting the Divine precepts of a Holy Righteous God,
It appears that we've bought into all kinds of men's deceptive fraud.
We've been given the clear Oracles of God, unto which we are to live,
But it appears we choose the advice of others to justify all our sin.
God's chosen Nation Israel was broken off because of all their sin,
And it was only by God's Grace that the Gentiles were grafted in.
Paul uses the analogy of an olive branch that has been broken off,
To illustrate God's separation from Israel and their temporary loss.
He explains how Israel's the natural branch broken off for their sin,
And God took a wild olive branch, the Gentiles, and grafted them in.
The replacement of Israel with The Church wasn't God's inclination,
For Israel truly is and always will be God's only hand picked nation.
Their transgression opened up the door to God's present dispensation,
When Grace has appeared to all men leading them to God's salvation.
Also for the nation Israel by God's Grace a new way has been paved,
For Paul goes on to say that in the end all of Israel will be saved.
If the Israelis who turn away from unbelief will again be grafted in,
What may be the end for Professing Believers who live in wicked sin?
Today all Christians must obey The Truth and in Christ we must abide,
For if Christ has no place in our heart like Israel we may be denied.
(Copyright © 06/2002)
Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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First Sunday In Lent
"Angel of wrath! why linger in mid-air,
While the devoted city's cry
Louder and louder swells? and canst thou spare,
Thy full-charged vial standing by?"
Thus, with stern voice, unsparing Justice pleads:
He hears her not--with softened gaze
His eye is following where sweet Mercy leads,
And till she give the sign, his fury stays.
Guided by her, along the mountain road,
Far through the twilight of the morn,
With hurried footsteps from the accursed abode
He sees the holy household borne;
Angels, or more, on either hand are nigh,
To speed them o'er the tempting plain,
Lingering in heart, and with frail sidelong eye
Seeking how near they may unharmed remain.
"Ah! wherefore gleam those upland slopes so fair?
And why, through every woodland arch,
Swells yon bright vale, as Eden rich and rare,
Where Jordan winds his stately march;
If all must be forsaken, ruined all,
If God have planted but to burn? -
Surely not yet the avenging shower will fall,
Though to my home for one last look I turn."
Thus while they waver, surely long ago
They had provoked the withering blast,
But that the merciful Avengers know
Their frailty well, and hold them fast.
"Haste, for thy life escape, nor look behind" -
Ever in thrilling sounds like these
They check the wandering eye, severely kind,
Nor let the sinner lose his soul at ease.
And when, o'erwearied with the steep ascent,
We for a nearer refuge crave,
One little spot of ground in mercy lent,
One hour of home before the grave,
Oft in His pity o'er His children weak,
His hand withdraws the penal fire,
And where we fondly cling, forbears to wreak
Full vengeance, till our hearts are weaned entire.
Thus, by the merits of one righteous man,
The Church, our Zoar, shall abide,
Till she abuse, so sore, her lengthened span,
E'en Mercy's self her face must hide.
Then, onward yet a step, thou hard-won soul;
Though in the Church thou know thy place,
The mountain farther lies--there seek thy goal,
There breathe at large, o'erpast thy dangerous race.
Sweet is the smile of home; the mutual look
When hearts are of each other sure;
Sweet all the joys that crowd the household nook,
The haunt of all affections pure;
Yet in the world e'en these abide, and we
Above the world our calling boast;
Once gain the mountain-top, and thou art free:
Till then, who rest, presume; who turn to look, are lost.
poem by John Keble
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Advent Sunday
Awake--again the Gospel-trump is blown -
From year to year it swells with louder tone,
From year to year the signs of wrath
Are gathering round the Judge's path,
Strange words fulfilled, and mighty works achieved,
And truth in all the world both hated and believed.
Awake! why linger in the gorgeous town,
Sworn liegemen of the Cross and thorny crown?
Up from your beds of sloth for shame,
Speed to the eastern mount like flame,
Nor wonder, should ye find your King in tears,
E'en with the loud Hosanna ringing in His ears.
Alas! no need to rouse them: long ago
They are gone forth to swell Messiah's show:
With glittering robes and garlands sweet
They strew the ground beneath His feet:
All but your hearts are there--O doomed to prove
The arrows winged in Heaven for Faith that will not love!
Meanwhile He passes through th' adoring crowd,
Calm as the march of some majestic cloud,
That o'er wild scenes of ocean-war
Holds its still course in Heaven afar:
E'en so, heart-searching Lord, as years roll on,
Thou keepest silent watch from Thy triumphal throne:
E'en so, the world is thronging round to gaze
On the dread vision of the latter days,
Constrained to own Thee, but in heart
Prepared to take Barabbas' part:
"Hosanna" now, to-morrow "Crucify,"
The changeful burden still of their rude lawless cry.
Yet in that throng of selfish hearts untrue
Thy sad eye rests upon Thy faithful few,
Children and childlike souls are there,
Blind Bartimeus' humble prayer,
And Lazarus wakened from his four days' sleep,
Enduring life again, that Passover to keep.
And fast beside the olive-bordered way
Stands the blessed home where Jesus deigned to stay,
The peaceful home, to Zeal sincere
And heavenly Contemplation dear,
Where Martha loved to wait with reverence meet,
And wiser Mary lingered at Thy sacred feet.
Still through decaying ages as they glide,
Thou lov'st Thy chosen remnant to divide;
Sprinkled along the waste of years
Full many a soft green isle appears:
Pause where we may upon the desert road,
Some shelter is in sight, some sacred safe abode.
When withering blasts of error swept the sky,
And Love's last flower seemed fain to droop and die,
How sweet, how lone the ray benign
On sheltered nooks of Palestine!
Then to his early home did Love repair,
And cheered his sickening heart with his own native air.
Years roll away: again the tide of crime
Has swept Thy footsteps from the favoured clime
Where shall the holy Cross find rest?
On a crowned monarch's mailed breast:
Like some bright angel o'er the darkling scene,
Through court and camp he holds his heavenward course serene.
A fouler vision yet; an age of light,
Light without love, glares on the aching sight:
Oh, who can tell how calm and sweet,
Meek Walton, shows thy green retreat,
When wearied with the tale thy times disclose,
The eye first finds thee out in thy secure repose?
Thus bad and good their several warnings give
Of His approach, whom none may see and live:
Faith's ear, with awful still delight,
Counts them like minute-bells at night.
Keeping the heart awake till dawn of morn,
While to her funeral pile this aged world is borne.
But what are Heaven's alarms to hearts that cower
In wilful slumber, deepening every hour,
That draw their curtains closer round,
The nearer swells the trumpet's sound?
Lord, ere our trembling lamps sink down and die,
Touch us with chastening hand, and make us feel Thee nigh.
poem by John Keble
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The Seven Golden Lamps***D
I. The CANDLESTICKS.
It is not so much to the light
as to the utensil or stand
for holding it that his attention is turned;
for the light of these lamps
is not from themselves,
or from any earthly source,
But from Him who is 'the light of the world,
' and who said to His disciples
as His representatives here,
'You are the light of the world.'
'Among whom you shine
as lights in the world' (Philippians 1: 15) ,
Says Paul, adding, 'holding forth the word of life.'
The individual saint is a 'light;
' a Church is a 'light holder' or 'lamp stand.
' The saint personally,
and the Church or body of saints,
is placed 'in the midst of a crooked
and perverse nation, ' and, like
'the word of prophecy' (2 Peter 1: 19) ,
'shines as a light in a dark place,
until the day dawn and the day-star arise.'
Israel, for ages, was the world's
only light—a light confined within
narrow boundaries—not diffused
over earth, nor set upon a hill.
Of this the one seven-branched
candlestick in the tabernacle
and temple was the symbol.
That lamp stand was doubly
shut in—first, by the outer curtain,
or wall of the house; and, secondly,
by the inner curtain, or wall of the holy place.
But these curtains have been
torn in pieces, these walls thrown down;
and now that lamp stands in uncurtained,
unhidden splendor, shining out over all the world.
Take the lamp as meaning,
in the first place, CHRIST Himself,
the light of Israel, and of the world.
This is true. He was 'a light to enlighten
the Gentiles; ' 'His life was the light of men.
' Take it again as meaning ISRAEL,
who was so long earth's only light.
This is true; for Israel, when her
exclusive privileges passed away,
gave forth her light around.
Take it as meaning the CHURCH,
or Churches, or saints of God.
This is also true—they shine out
as lights over all the world—not over
Israel's valleys and hills alone,
or her cities and villages,
but over all earth's wide expanse,
over all kindred's, and nations,
and tongues, and peoples.
Christ is the world's light;
the church is the world's light;
each saint is the light of the circle
where he dwells and where he moves.
15. January 2008
poem by Mary Wismer
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The Circumcision Of Christ
The year begins with Thee,
And Thou beginn'st with woe,
To let the world of sinners see
That blood for sin must flow.
Thine infant cries, O Lord,
Thy tears upon the breast,
Are not enough--the legal sword
Must do its stern behest.
Like sacrificial wine
Poured on a victim's head
Are those few precious drops of Thine,
Now first to offering led.
They are the pledge and seal
Of Christ's unswerving faith
Given to His Sire, our souls to heal,
Although it cost His death.
They to His Church of old,
To each true Jewish heart,
In Gospel graces manifold
Communion blest impart.
Now of Thy love we deem
As of an ocean vast,
Mounting in tides against the stream
Of ages gone and past.
Both theirs and ours Thou art,
As we and they are Thine;
Kings, Prophets, Patriarchs--all have part
Along the sacred line.
By blood and water too
God's mark is set on Thee,
That in Thee every faithful view
Both covenants might see.
O bond of union, dear
And strong as is Thy grace!
Saints, parted by a thousand year,
May thus in heart embrace.
Is there a mourner true,
Who fallen on faithless days,
Sighs for the heart-consoling view
Of those Heaven deigned to praise?
In spirit may'st thou meet
With faithful Abraham here,
Whom soon in Eden thou shalt greet
A nursing Father dear.
Would'st thou a poet be?
And would thy dull heart fain
Borrow of Israel's minstrelsy
One high enraptured strain?
Come here thy soul to tune,
Here set thy feeble chant,
Here, if at all beneath the moon,
Is holy David's haunt.
Art thou a child of tears,
Cradled in care and woe?
And seems it hard, thy vernal years
Few vernal joys can show?
And fall the sounds of mirth
Sad on thy lonely heart,
From all the hopes and charms of earth
Untimely called to part?
Look here, and hold thy peace:
The Giver of all good
E'en from the womb takes no release
From suffering, tears, and blood.
If thou would'st reap in love,
First sow in holy fear:
So life a winter's morn may prove
To a bright endless year.
poem by John Keble
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Third Sunday After Epiphany
I marked a rainbow in the north,
What time the wild autumnal sun
From his dark veil at noon looked forth,
As glorying in his course half done,
Flinging soft radiance far and wide
Over the dusky heaven and bleak hill-side.
It was a gleam to Memory dear,
And as I walk and muse apart,
When all seems faithless round and drear,
I would revive it in my heart,
And watch how light can find its way
To regions farthest from the fount of day.
Light flashes in the gloomiest sky,
And Music in the dullest plain,
For there the lark is soaring high
Over her flat and leafless reign,
And chanting in so blithe a tone,
It shames the weary heart to feel itself alone.
Brighter than rainbow in the north,
More cheery than the matin lark,
Is the soft gleam of Christian worth,
Which on some holy house we mark;
Dear to the pastor's aching heart
To think, where'er he looks, such gleam may have a part;
May dwell, unseen by all but Heaven,
Like diamond blazing in the mine;
For ever, where such grace is given,
It fears in open day to shine,
Lest the deep stain it owns within
Break out, and Faith be shamed by the believer's sin.
In silence and afar they wait,
To find a prayer their Lord may hear:
Voice of the poor and desolate,
You best may bring it to His ear;
Your grateful intercessions rise
With more than royal pomp, and pierce the skies.
Happy the soul whose precious cause
You in the Sovereign Presence plead -
"This is the lover of Thy laws,
The friend of Thine in fear and need,"
For to the poor Thy mercy lends
That solemn style, "Thy nation and Thy friends."
He too is blest whose outward eye
The graceful lines of art may trace,
While his free spirit, soaring high,
Discerns the glorious from the base;
Till out of dust his magic raise
A home for prayer and love, and full harmonious praise,
Where far away and high above,
In maze on maze the tranced sight
Strays, mindful of that heavenly love
Which knows no end in depth or height,
While the strong breath of Music seems
To waft us ever on, soaring in blissful dreams.
What though in poor and humble guise
Thou here didst sojourn, cottage-born?
Yet from Thy glory in the skies
Our earthly gold Thou dost not scorn.
For Love delights to bring her best,
And where Love is, that offering evermore is blest.
Love on the Saviour's dying head
Her spikenard drops unblamed may pour,
May mount His cross, and wrap Him dead
In spices from the golden shore;
Risen, may embalm His sacred name
With all a Painter's art, and all a Minstrel's flame.
Worthless and lost our offerings seem,
Drops in the ocean of His praise;
But Mercy with her genial beam
Is ripening them to pearly blaze,
To sparkle in His crown above,
Who welcomes here a child's as there an angel's love.
poem by John Keble
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Twenty-First Sunday After Trinity
The morning mist is cleared away,
Yet still the face of Heaven is grey,
Nor yet this autumnal breeze has stirred the grove,
Faded yet full, a paler green
Skirts soberly the tranquil scene,
The red-breast warbles round this leafy cove.
Sweet messenger of "calm decay,"
Saluting sorrow as you may,
As one still bent to find or make the best,
In thee, and in this quiet mead,
The lesson of sweet peace I read,
Rather in all to be resigned than blest.
'Tis a low chant, according well
With the soft solitary knell,
As homeward from some grave beloved we turn,
Or by some holy death-bed dear,
Most welcome to the chastened ear
Of her whom Heaven is teaching how to mourn.
O cheerful tender strain! the heart
That duly bears with you its part,
Singing so thankful to the dreary blast,
Though gone and spent its joyous prime,
And on the world's autumnal time,
'Mid withered hues and sere, its lot be cast:
That is the heart for thoughtful seer,
Watching, in trance nor dark nor clear,
Th' appalling Future as it nearer draws:
His spirit calmed the storm to meet,
Feeling the rock beneath his feet,
And tracing through the cloud th' eternal Cause.
That is the heart for watchman true
Waiting to see what GOD will do,
As o'er the Church the gathering twilight falls
No more he strains his wistful eye,
If chance the golden hours be nigh,
By youthful Hope seen beaming round her walls.
Forced from his shadowy paradise,
His thoughts to Heaven the steadier rise:
There seek his answer when the world reproves:
Contented in his darkling round,
If only he be faithful found,
When from the east the eternal morning moves.
poem by John Keble
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Burial
And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that
bare him stood still. And He said, Young man, I say unto thee,
Arise.--St. Luke vii. 13, 14.
Who says, the wan autumnal soon
Beams with too faint a smile
To light up nature's face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?
Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,
Where bright leaves, reddening ere they fall,
Wave gaily o'er the waters brown.
And let some graceful arch be there
With wreathed mullions proud,
With burnished ivy for its screen,
And moss, that glows as fresh and green
As thought beneath an April cloud. -
Who says the widow's heart must break,
The childless mother sink? -
A kinder truer voice I hear,
Which e'en beside that mournful bier
Whence parents' eyes would hopeless shrink,
Bids weep no more--O heart bereft,
How strange, to thee, that sound!
A widow o'er her only son,
Feeling more bitterly alone
For friends that press officious round.
Yet is the voice of comfort heard,
For Christ hath touched the bier -
The bearers wait with wondering eye,
The swelling bosom dares not sigh,
But all is still, 'twixt hope and fear.
E'en such an awful soothing calm
We sometimes see alight
On Christian mourners, while they wait
In silence, by some churchyard gate,
Their summons to this holy rite.
And such the tones of love, which break
The stillness of that hour,
Quelling th' embittered spirit's strife -
"The Resurrection and the Life
Am I: believe, and die no more."
Unchanged that voice--and though not yet
The dead sit up and speak,
Answering its call; we gladlier rest
Our darlings on earth's quiet breast,
And our hearts feel they must not break.
Far better they should sleep awhile
Within the Church's shade,
Nor wake, until new heaven, new earth,
Meet for their new immortal birth
For their abiding-place be made,
Than wander back to life, and lean
On our frail love once more.
'Tis sweet, as year by year we lose
Friends out of sight, in faith to muse
How grows in Paradise our store.
Then pass, ye mourners, cheerly on,
Through prayer unto the tomb,
Still, as ye watch life's falling leaf,
Gathering from every loss and grief
Hope of new spring and endless home.
Then cheerly to your work again
With hearts new-braced and set
To run, untired, love's blessed race.
As meet for those, who face to face
Over the grave their Lord have met.
poem by John Keble
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The Accession
The voice that from the glory came
To tell how Moses died unseen,
And waken Joshua's spear of flame
To victory on the mountains green,
Its trumpet tones are sounding still,
When Kings or Parents pass away,
They greet us with a cheering thrill
Of power and comfort in decay.
Behind thus soft bright summer cloud
That makes such haste to melt and die,
Our wistful gaze is oft allowed
A glimpse of the unchanging sky:
Let storm and darkness do their worst;
For the lost dream the heart may ache,
The heart may ache, but may not burst;
Heaven will not leave thee nor forsake.
One rock amid the weltering floods,
One torch in a tempestuous night,
One changeless pine in fading woods:-
Such is the thought of Love and Might,
True Might and ever-present Love,
When death is busy near the throne,
Auth Sorrow her keen sting would prove
On Monarchs orphaned and alone.
In that lorn hour and desolate,
Who could endure a crown? but He,
Who singly bore the world's sad weight,
Is near, to whisper, "Lean on Me:
Thy days of toil, thy nights of care,
Sad lonely dreams in crowded hall,
Darkness within, while pageants glare
Around--the Cross supports them all."
Oh, Promise of undying Love!
While Monarchs seek thee for repose,
Far in the nameless mountain cove
Each pastoral heart thy bounty knows.
Ye, who in place of shepherds true
Come trembling to their awful trust,
Lo here the fountain to imbue
With strength and hope your feeble dust.
Not upon Kings or Priests alone
The power of that dear word is spent;
It chants to all in softest tone
The lowly lesson of Content:
Heaven's light is poured on high and low;
To high and low Heaven's Angel spake;
"Resign thee to thy weal or woe,
I ne'er will leave thee nor forsake."
poem by John Keble
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The Day of Judgement
Day of judgement, day of wonders!
Hark! the trumpet's awful sound,
Louder than a thousand thunders,
Shakes the vast creation round!
How the summons will the sinner's heart confound.
See the Judge, our nature wearing,
Cloth'd in majesty divine!
You who long for his appearing
Then shall say, "This God is mine!"
Gracious Saviour, own me in that day for thine!
At his call, the dead awaken,
Rise to life from earth and sea:
All the pow'rs of nature shaken
By his looks prepare to flee:
Careless sinner, what will then become of thee?
Horrors past imagination
Will surprise your trembling heart,
When you hear your condemnation,
"Hence, accursed wretch, depart!
"Thou with Satan and his angels have thy part!"
Satan, who now tries to please you,
Lest you timely warning take,
When that word is past, will seize you,
Plunge you in the burning lake:
Think, poor sinner, thy eternal all's at stake.
But to those who have confessed,
Lov'd and serv'd the Lord below,
He will say, "Come near, ye blessed,
"See the kingdom I bestow;
You for ever shall my love and glory know."
Under sorrows and reproaches,
May this thought your courage raise
Swiftly God's great day approaches,
Sighs shall then be chang'd to praise:
We shall triumph when the world is in a blaze.
poem by John Newton
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The Call Of The Christian
Not always as the whirlwind's rush
On Horeb's mount of fear,
Not always as the burning bush
To Midian's shepherd seer,
Nor as the awful voice which came
To Israel's prophet bards,
Nor as the tongues of cloven flame,
Nor gift of fearful words,--
Not always thus, with outward sign
Of fire or voice from Heaven,
The message of a truth divine,
The call of God is given!
Awaking in the human heart
Love for the true and right,--
Zeal for the Christian's better part,
Strength for the Christian's fight.
Nor unto manhood's heart alone
The holy influence steals
Warm with a rapture not its own,
The heart of woman feels!
As she who by Samaria's wall
The Saviour's errand sought,--
As those who with the fervent Paul
And meek Aquila wrought:
Or those meek ones whose martyrdom
Rome's gathered grandeur saw
Or those who in their Alpine home
Braved the Crusader's war,
When the green Vaudois, trembling, heard,
Through all its vales of death,
The martyr's song of triumph poured
From woman's failing breath.
And gently, by a thousand things
Which o'er our spirits pass,
Like breezes o'er the harp's fine strings,
Or vapors o'er a glass,
Leaving their token strange and new
Of music or of shade,
The summons to the right and true
And merciful is made.
Oh, then, if gleams of truth and light
Flash o'er thy waiting mind,
Unfolding to thy mental sight
The wants of human-kind;
If, brooding over human grief,
The earnest wish is known
To soothe and gladden with relief
An anguish not thine own;
Though heralded with naught of fear,
Or outward sign or show;
Though only to the inward ear
It whispers soft and low;
Though dropping, as the manna fell,
Unseen, yet from above,
Noiseless as dew-fall, heed it well,---
Thy Father's call of love!
poem by John Greenleaf Whittier
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Sixth Sunday After Trinity
When bitter thoughts, of conscience born,
With sinners wake at morn,
When from our restless couch we start,
With fevered lips and withered heart,
Where is the spell to charm those mists away,
And make new morning in that darksome day?
One draught of spring's delicious air,
One steadfast thought, that GOD is there.
These are Thy wonders, hourly wrought,
Thou Lord of time and thought,
Lifting and lowering souls at will,
Crowding a world of good or ill
Into a moment's vision; e'en as light
Mounts o'er a cloudy ridge, and all is bright,
From west to east one thrilling ray
Turning a wintry world to May.
Would'st thou the pangs of guilt assuage?
Lo! here an open page,
Where heavenly mercy shines as free
Written in balm, sad heart, for thee.
Never so fast, in silent April shower,
Flushed into green the dry and leafless bower,
As Israel's crowned mourner felt
The dull hard stone within him melt.
The absolver saw the mighty grief,
And hastened with relief; -
"The Lord forgives; thou shalt not die:"
'Twas gently spoke, yet heard on high,
And all the band of angels, used to sing
In heaven, accordant to his raptured string,
Who many a month had turned away
With veiled eyes, nor owned his lay,
Now spread their wings, and throng around
To the glad mournful sound,
And welcome, with bright open face,
The broken heart to love's embrace.
The rock is smitten, and to future years
Springs ever fresh the tide of holy tears
And holy music, whispering peace
Till time and sin together cease.
There drink: and when ye are at rest,
With that free Spirit blest,
Who to the contrite can dispense,
The princely heart of innocence,
If ever, floating from faint earthly lyre,
Was wafted to your soul one high desire,
By all the trembling hope ye feel,
Think on the minstrel as ye kneel:
Think on the shame, that dreadful hour
When tears shall have no power,
Should his own lay th' accuser prove,
Cold while he kindled others' love:
And let your prayer for charity arise,
That his own heart may hear his melodies,
And a true voice to him may cry,
"Thy GOD forgives--thou shalt not die."
poem by John Keble
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