Thirteenth Sunday After Trinity
On Sinai's top, in prayer and trance,
Full forty nights and forty days
The Prophet watched for one dear glance
Of thee and of Thy ways:
Fasting he watched and all alone,
Wrapt in a still, dark, solid cloud,
The curtain of the Holy One
Drawn round him like a shroud:
So, separate from the world, his breast
Might duly take and strongly keep
The print of Heaven, to be expressed
Ere long on Sion's steep.
There one by one his spirit saw
Of things divine the shadows bright,
The pageant of God's perfect law;
Yet felt not full delight.
Through gold and gems, a dazzling maze,
From veil to veil the vision led,
And ended, where unearthly rays
From o'er the ark were shed.
Yet not that gorgeous place, nor aught
Of human or angelic frame,
Could half appease his craving thought;
The void was still the same.
"Show me Thy glory, gracious Lord!
'Tis Thee," he cries, "not Thine, I seek."
Na, start not at so bold a word
From man, frail worm and weak:
The spark of his first deathless fire
Yet buoys him up, and high above
The holiest creature, dares aspire
To the Creator's love.
The eye in smiles may wander round,
Caught by earth's shadows as they fleet;
But for the soul no help is found,
Save Him who made it, meet.
Spite of yourselves, ye witness this,
Who blindly self or sense adore;
Else wherefore leaving your own bliss
Still restless ask ye more?
This witness bore the saints of old
When highest rapt and favoured most,
Still seeking precious things untold,
Not in fruition lost.
Canaan was theirs; and in it all
The proudest hope of kings dare claim:
Sion was theirs; and at their call
Fire from Jehovah came.
Yet monarchs walked as pilgrims still
In their own land, earth's pride and grace:
And seers would mourn on Sion's hill
Their Lord's averted face.
Vainly they tried the deeps to sound
E'en of their own prophetic thought,
When of Christ crucified and crowned
His Spirit in them taught:
But He their aching gaze repressed,
Which sought behind the veil to see,
For not without us fully blest
Or perfect might they be.
The rays of the Almighty's face
No sinner's eye might then receive;
Only the meekest man found grace
To see His skirts and live.
But we as in a glass espy
The glory of His countenance,
Not in a whirlwind hurrying by
The too presumptuous glance,
But with mild radiance every hour,
From our dear Saviour's face benign
Bent on us with transforming power,
Till we, too, faintly shine.
Sprinkled with His atoning blood
Safely before our God we stand,
As on the rock the Prophet stood,
Beneath His shadowing hand. -
Blessed eyes, which see the things we see!
And yet this tree of life hath proved
To many a soul a poison tree,
Beheld, and not beloved.
So like an angel's is our bliss
(Oh! thought to comfort and appal)
It needs must bring, if used amiss,
An angel's hopeless fall.
poem by John Keble
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Tenth Sunday After Trinity
Why doth my Saviour weep
At sight of Sion's bowers?
Shows it not fair from yonder steep,
Her gorgeous crown of towers?
Mark well His holy pains:
'Tis not in pride or scorn,
That Israel's King with sorrow stains
His own triumphal morn.
It is not that His soul
Is wandering sadly on,
In thought how soon at death's dark goal
Their course will all be run,
Who now are shouting round
Hosanna to their chief;
No thought like this in Him is found,
This were a Conquerer's grief.
Or doth He feel the Cross
Already in His heart,
The pain, the shame, the scorn, the loss?
Feel e'en His God depart?
No: though He knew full well
The grief that then shall be -
The grief that angels cannot tell -
Our God in agony.
It is not thus He mourns;
Such might be martyr's tears,
When his last lingering look he turns
On human hopes and fears;
But hero ne'er or saint
The secret load might know,
With which His spirit waxeth faint;
His is a Saviour's woe.
"If thou had'st known, e'en thou,
At least in this thy day,
The message of thy peace! but now
'Tis passed for aye away:
Now foes shall trench thee round,
And lay thee even with earth,
And dash thy children to the ground,
Thy glory and thy mirth."
And doth the Saviour weep
Over His people's sin,
Because we will not let Him keep
The souls He died to win?
Ye hearts, that love the Lord,
If at this, sight ye burn,
See that in thought, in deed, in word,
Ye hate what made Him mourn.
poem by John Keble
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St. Bartholomew
Hold up thy mirror to the sun,
And thou shalt need an eagle's gaze,
So perfectly the polished stone
Gives back the glory of his rays:
Turn it, and it shall paint as true
The soft green of the vernal earth,
And each small flower of bashful hue,
That closest hides its lowly birth.
Our mirror is a blessed book,
Where out from each illumined page
We see one glorious Image look
All eyes to dazzle and engage,
The Son of God: and that indeed
We see Him as He is, we know,
Since in the same bright glass we read
The very life of things below. -
Eye of God's word! where'er we turn
Ever upon us! thy keen gaze
Can all the depths of sin discern,
Unravel every bosom's maze:
Who that has felt thy glance of dread
Thrill through his heart's remotest cells,
About his path, about his bed,
Can doubt what spirit in thee dwells?
"What word is this? Whence know'st thou me?"
All wondering cries the humbled heart,
To hear thee that deep mystery,
The knowledge of itself, impart.
The veil is raised; who runs may read,
By its own light the truth is seen,
And soon the Israelite indeed
Bows down t' adore the Nazarene.
So did Nathanael, guileless man,
At once, not shame-faced or afraid,
Owning Him God, who so could scan
His musings in the lonely shade;
In his own pleasant fig-tree's shade,
Which by his household fountain grew,
Where at noon-day his prayer he made
To know God better than he knew.
Oh! happy hours of heavenward thought!
How richly crowned! how well improved!
In musing o'er the Law he taught,
In waiting for the Lord he loved.
We must not mar with earthly praise
What God's approving word hath sealed:
Enough, if might our feeble lays
Take up the promise He revealed;
"The child-like faith, that asks not sight,
Waits not for wonder or for sign,
Believes, because it loves, aright -
Shall see things greater, things divine.
"Heaven to that gaze shall open wide,
And brightest angels to and fro
On messages of love shall glide
'Twixt God above and Christ below."
So still the guileless man is blest,
To him all crooked paths are straight,
Him on his way to endless rest
Fresh, ever-growing strengths await.
God's witnesses, a glorious host,
Compass him daily like a cloud;
Martyrs and seers, the saved and lost,
Mercies and judgments cry aloud.
Yet shall to him the still small voice,
That first into his bosom found
A way, and fixed his wavering choice,
Nearest and dearest ever sound.
poem by John Keble
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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The Conversion Of St. Paul
The mid-day sun, with fiercest glare,
Broods o'er the hazy twinkling air:
Along the level sand
The palm-tree's shade unwavering lies,
Just as thy towers, Damascus, rise
To greet you wearied band.
The leader of that martial crew
Seems bent some mighty deed to do,
So steadily he speeds,
With lips firm closed and fixed eye,
Like warrior when the fight is night,
Nor talk nor landscape heeds.
What sudden blaze is round him poured,
As though all Heaven's refulgent hoard
In one rich glory shone?
One moment--and to earth he falls:
What voice his inmost heart appalls? -
Voice heard by him alone.
For to the rest both words and form
Seem lost in lightning and in storm,
While Saul, in wakeful trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
With keen yet pitying glance:
And hears time meek upbraiding call
As gently on his spirit fall,
As if th' Almighty Son
Were prisoner yet in this dark earth,
Nor had proclaimed His royal birth,
Nor His great power begun.
"Ah! wherefore persecut'st thou Me?"
He heard and saw, and sought to free
His strained eyes from the sight:
But Heaven's high magic bound it there,
Still gazing, though untaught to bear
Th' insufferable light.
"Who art Thou, Lord?" he falters forth:-
So shall Sin ask of heaven and earth
At the last awful day.
"When did we see Thee suffering nigh,
And passed Thee with unheeding eye?
Great God of judgment, say!"
Ah! little dream our listless eyes
What glorious presence they despise,
While, in our noon of life,
To power or fame we rudely press. -
Christ is at hand, to scorn or bless,
Christ suffers in our strife.
And though heaven's gate long since have closed,
And our dear Lord in bliss reposed,
High above mortal ken,
To every ear in every land
(Thought meek ears only understand)
He speaks as he did then.
"Ah! wherefore persecute ye Me?
'Tis hard, ye so in love should be
With your own endless woe.
Know, though at God's right hand I live,
I feel each wound ye reckless give
To the least saint below.
"I in your care My brethren left,
Not willing ye should be bereft
Of waiting on your Lord.
The meanest offering ye can make -
A drop of water--for love's sake,
In Heaven, be sure, is stored."
O by those gentle tones and dear,
When thou hast stayed our wild career,
Thou only hope of souls,
Ne'er let us cast one look behind,
But in the thought of Jesus find
What every thought controls.
As to Thy last Apostle's heart
Thy lightning glance did then impart
Zeal's never-dying fire,
So teach us on Thy shrine to lay
Our hearts, and let them day by day
Intenser blaze and higher.
And as each mild and winning note
(Like pulses that round harp-strings float
When the full strain is o'er)
Left lingering on his inward ear
Music, that taught, as death drew near,
Love's lesson more and more:
So, as we walk our earthly round,
Still may the echo of that sound
Be in our memory stored
"Christians! behold your happy state:
Christ is in these, who round you wait;
Make much of your dear Lord!"
poem by John Keble
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Seventeenth Sunday After Trinity
Stately thy walls, and holy are the prayers
Which day and night before thine altars rise:
Not statelier, towering o'er her marble stairs,
Flashed Sion's gilded dome to summer skies,
Not holier, while around him angels bowed,
From Aaron's censer steamed the spicy cloud,
Before the mercy-seat. O Mother dear,
Wilt thou forgive thy son one boding sigh?
Forgive, if round thy towers he walk in fear,
And tell thy jewels o'er with jealous eye?
Mindful of that sad vision, which in thought
From Chebar's plains the captive prophet brought.
To see lost Sion's shame. 'Twas morning prime,
And like a Queen new seated on her throne,
GOD'S crowned mountain, as in happier time,
Seemed to rejoice in sunshine all her own:
So bright, while all in shade around her lay,
Her northern pinnacles had caught th' emerging ray.
The dazzling lines of her majestic roof
Crossed with as free a span the vault of heaven,
As when twelve tribes knelt silently aloof
Ere GOD His answer to their king had given,
Ere yet upon the new-built altar fell
The glory of the LORD, the Lord of Israel.
All seems the same: but enter in and see
What idol shapes are on the wall portrayed:
And watch their shameless and unholy glee,
Who worship there in Aaron's robes arrayed:
Hear Judah's maids the dirge to Thammuz pour,
And mark her chiefs yon orient sun adore.
Yet turn thee, son of man--for worse than these
Thou must behold: thy loathing were but lost
On dead men's crimes, and Jews' idolatries -
Come, learn to tell aright thine own sins' cost, -
And sure their sin as far from equals thine,
As earthly hopes abused are less than hopes divine.
What if within His world, His Church, our LORD
Have entered thee, as in some temple gate,
Where, looking round, each glance might thee afford
Some glorious earnest of thine high estate,
And thou, false heart and frail, hast turned from all
To worship pleasure's shadow on the wall?
If, when the LORD of Glory was in sight,
Thou turn thy back upon that fountain clear,
To bow before the "little drop of light,"
Which dim-eyed men call praise and glory here;
What dost thou, but adore the sun, and scorn
Him at whose only word both sun and stars were born?
If, while around thee gales from Eden breathe,
Thou hide thine eyes, to make thy peevish moan
Over some broken reed of earth beneath,
Some darling of blind fancy dead and gone,
As wisely might'st thou in JEHOVAH'S fane
Offer thy love and tears to Thammuz slain.
Turn thee from these, or dare not to inquire
Of Him whose name is Jealous, lest in wrath
He hear and answer thine unblest desire:
Far better we should cross His lightning's path
Than be according to our idols beard,
And God should take us at our own vain word.
Thou who hast deigned the Christian's heart to call
Thy Church and Shrine; whene'er our rebel will
Would in that chosen home of Thine instal
Belial or Mammon, grant us not the ill
We blindly ask; in very love refuse
Whate'er Thou knowest our weakness would abuse.
Or rather help us, LORD, to choose the good,
To pray for nought, to seek to none, but Thee,
Nor by "our daily bread" mean common food,
Nor say, "From this world's evil set us free;"
Teach us to love, with CHRIST, our sole true bliss,
Else, though in CHRIST'S own words, we surely pray amiss.
poem by John Keble
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St. Thomas' Day
We were not by when Jesus came,
But round us, far and near,
We see His trophies, and His name
In choral echoes hear.
In a fair ground our lot is cast,
As in the solemn week that past,
While some might doubt, but all adored,
Ere the whole widowed Church had seen her risen Lord.
Slowly, as then, His bounteous hand
The golden chain unwinds,
Drawing to Heaven with gentlest band
Wise hearts and loving minds.
Love sought Him first--at dawn of morn
From her sad couch she sprang forlorn,
She sought to weep with Thee alone,
And saw Thine open grave, and knew that thou wert gone.
Reason and Faith at once set out
To search the SAVIOUR'S tomb;
Faith faster runs, but waits without,
As fearing to presume,
Till Reason enter in, and trace
Christ's relics round the holy place -
"Here lay His limbs, and here His sacred head,
And who was by, to make His new-forsaken bed?"
Both wonder, one believes--but while
They muse on all at home,
No thought can tender Love beguile
From Jesus' grave to roam.
Weeping she stays till He appear -
Her witness first the Church must hear -
All joy to souls that can rejoice
With her at earliest call of His dear gracious voice.
Joy too to those, who love to talk
In secret how He died,
Though with sealed eyes awhile they walk,
Nor see him at their side:
Most like the faithful pair are they,
Who once to Emmaus took their way,
Half darkling, till their Master shied
His glory on their souls, made known in breaking bread.
Thus, ever brighter and more bright,
On those He came to save
The Lord of new-created light
Dawned gradual from the grave;
Till passed th' enquiring day-light hour,
And with closed door in silent bower
The Church in anxious musing sate,
As one who for redemption still had long to wait.
Then, gliding through th' unopening door,
Smooth without step or sound,
"Peace to your souls," He said--no more -
They own Him, kneeling round.
Eye, ear, and hand, and loving heart,
Body and soul in every part,
Successive made His witnesses that hour,
Cease not in all the world to show His saving power.
Is there, on earth, a spirit frail,
Who fears to take their word,
Scarce daring, through the twilight pale,
To think he sees the Lord?
With eyes too tremblingly awake
To bear with dimness for His sake?
Read and confess the Hand Divine
That drew thy likeness here so true in every line.
For all thy rankling doubts so sore,
Love thou thy Saviour still,
Him for thy Lord and God adore,
And ever do His will.
Though vexing thoughts may seem to last,
Let not thy soul be quite o'ercast; -
Soon will He show thee all His wounds, and say,
"Long have I known Thy name--know thou My face alway."
poem by John Keble
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Holy Communion
O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"
Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."
That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."
The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
poem by John Keble
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Thursday Before Easter
"O holy mountain of my God,
"How do thy towers in ruin lie,
"How art thou riven and strewn abroad,
"Under the rude and wasteful sky!"
‘Twas thus upon his fasting-day
The "Man of Loves" was fain to pray,
His lattice open toward the western breeze,
Mourning the home that still his yearning fancy sees.
Oh for a love like Daniel’s now,
To wing to Heaven but one strong prayer
For GOD’S new Israel, sunk as low,
Yet flourishing to sight as fair,
As Sion in her height of pride,
With queens for handmaids at her side,
With kings her nursing-fathers, throned high,
And compass’d with the world’s too tempting blazonry.
‘Tis true, nor winter stays thy growth,
Nor torrid summer’s sickly smile;
The flashing billows of the south
Break not upon so lone an isle,
But thou, rich vine, art grafted there,
The fruit of death or life to bear,
Yielding a surer witness every day,
To thine Almighty Author and his stedfast way.
Oh grief to think, that grapes of gall
Should cluster round thine healthiest shoot
God’s herald prove a heartless thrall,
Who, if he dar’d, would fain be mute!
Even such is this bad world we see,
Which, self-condemn’d in owning Thee,
Yet dares not open farewell of Thee take,
For very pride, and her high-boasted Reason’s sake.
What do we the? if far and wide
Men kneel to CHRIST, the pure and meek,
Yet rage with passion, swell with pride,
Have we not sill our faith to seek?
Nay—but in stedfast humbleness
Kneel on to Him, who loves to bless
The prayer that waits for Him; and trembling strive
To keep the lingering flame in thine own breast alive
Dark frown’d the future even on him,
The loving and beloved Seer,
What time he saw, through shadows dim,
The boundary of th’ eternal year;
He only of the sons of men
Nam’d to be heir of glory then.
Else had it bruis’d too sore his tender heart
To see GOD’S ransom’d world in wrath and flame depart.
Then look no more: or closer watch
Thy course in Earth’s bewildering ways,
For every glimpse thine eye can catch
Of what shall be in those dread days:
So when th’Archangel’s word is spoken,
And Death’s deep trance for ever broken,
In mercy thou may’st feel the heavenly hand,
And in thy lot unharm’d before thy Saviour stand.
poem by John Keble
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Fifth Sunday In Lent
The historic Muse, from age to age,
Through many a waste heart-sickening page
Hath traced the works of Man:
But a celestial call to-day
Stays her, like Moses, on her way,
The works of God to scan.
Far seen across the sandy wild,
Where, like a solitary child,
He thoughtless roamed and free,
One towering thorn was wrapt in flame -
Bright without blaze it went and came:
Who would not turn and see?
Along the mountain ledges green
The scattered sheep at will may glean
The Desert's spicy stores:
The while, with undivided heart,
The shepherd talks with God apart,
And, as he talks, adores.
Ye too, who tend Christ's wildering flock,
Well may ye gather round the rock
That once was Sion's hill:
To watch the fire upon the mount
Still blazing, like the solar fount,
Yet unconsuming still.
Caught from that blaze by wrath Divine,
Lost branches of the once-loved vine,
Now withered, spent, and sere,
See Israel's sons, like glowing brands,
Tossed wildly o'er a thousand lands
For twice a thousand year.
God will not quench nor slay them quite,
But lifts them like a beacon-light
The apostate Church to scare;
Or like pale ghosts that darkling roam,
Hovering around their ancient home,
But find no refuge there.
Ye blessed Angels! if of you
There be, who love the ways to view
Of Kings and Kingdoms here;
(And sure, 'tis worth an Angel's gaze,
To see, throughout that dreary maze,
God teaching love and fear
Oh say, in all the bleak expanse
Is there a spot to win your glance,
So bright, so dark as this?
A hopeless faith, a homeless race,
Yet seeking the most holy place,
And owning the true bliss!
Salted with fire they seem, to show
How spirits lost in endless woe
May undecaying live.
Oh, sickening thought! yet hold it fast
Long as this glittering world shall last,
Or sin at heart survive.
And hark! amid the flashing fire,
Mingling with tones of fear and ire,
Soft Mercy's undersong -
'Tis Abraham's God who speaks so loud,
His people's cries have pierced the cloud,
He sees, He sees their wrong;
He is come down to break their chain;
Though nevermore on Sion's fane
His visible ensign wave;
'Tis Sion, wheresoe'er they dwell,
Who, with His own true Israel,
Shall own Him strong to save.
He shall redeem them one by one,
Where'er the world-encircling sun
Shall see them meekly kneel:
All that He asks on Israel's part,
Is only that the captive heart
Its woe and burthen feel.
Gentiles! with fixed yet awful eye
Turn ye this page of mystery,
Nor slight the warning sound:
"Put off thy shoes from off thy feet -
The place where man his God shall meet,
Be sure, is holy ground."
poem by John Keble
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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Psalm 89 part 4
v.19ff
C. M.
Christ's mediatorial kingdom; or, His Divine and human nature
Hear what the Lord in vision said,
And made his mercy known:
"Sinners, behold your help is laid
On my Almighty Son.
"Behold the Man my wisdom chose
Among your mortal race:
His head my holy oil o'erflows,
The Spirit of my grace.
"High shall he reign on David's throne,
My people's better King;
My arm shall beat his rivals down,
And still new subjects bring.
"My truth shall guard him in his way,
With mercy by his side,
While in my name through earth and sea
He shall in triumph ride.
"Me for his Father and his God
He shall for ever own,
Call me his rock, his high abode,
And I'll support my Son.
"My first-born Son arrayed in grace
At my right hand shall sit;
Beneath him angels know their place,
And monarchs at his feet.
"My cov'nant stands for ever fast,
My promises are strong;
Firm as the heav'ns his throne shall last,
His seed endure as long."
poem by Isaac Watts
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Of Heaven
Heaven is a place, also a state,
It doth all things excel,
No man can fully it relate,
Nor of its glory tell.
God made it for his residence,
To sit on as a throne,
Which shows to us the excellence
Whereby it may be known.
Doubtless the fabric that was built
For this so great a king,
Must needs surprise thee, if thou wilt
But duly mind the thing.
If all that build do build to suit
The glory of their state,
What orator, though most acute,
Can fully heaven relate?
If palaces that princes build,
Which yet are made of clay,
Do so amaze when much beheld,
Of heaven what shall we say?
It is the high and holy place;
No moth can there annoy,
Nor make to fade that goodly grace
That saints shall there enjoy.
Mansions for glory and for rest
Do there prepared stand;
Buildings eternal for the blest
Are there provided, and
The glory and the comeliness
By deepest thought none may
With heart or mouth fully express,
Nor can before that day.
These heav'ns we see, be as a scroll,
Or garment folded up,
Before they do together roll,
And we call'd in to sup.
There with the king, the bridegroom, and
By him are led into
His palace chambers, there to stand
With his prospect to our view.
And taste and smell, and be inflam'd,
And ravished to see
The buildings he hath for us fram'd,
How full of heaven they be.
Its state also is marvellous,
For beauty to behold;
All goodness there is plenteous,
And better far than gold.
Adorn'd with grace and righteousness,
While fragrant scents of love
O'erflow with everlasting bliss,
All that do dwell above.
The heavenly majesty, whose face
Doth far exceed the sun,
Will there cast forth its rays of grace
After this world is done.
Which rays and beams will so possess
All things that there shall dwell,
With so much glory, light, and bliss,
That none can think or tell.
That wisdom which doth order all
Shall there be fully shown;
That strength that bears the world there shall
By every one be known.
That holiness and sanctity
Which doth all thought surpass,
Shall there in present purity
Outshine the crystal glass.
The beauty and the comeliness
Of this Almighty shall
Make amiable with lasting bliss
Those he thereto shall call.
The presence of this God will be
Eternal life in all,
And health and gladness, while we see
Thy face, O immortal!
Here will the Lord make clear and plain
How sweetly did agree
His attributes, when Christ was slain
Our Saviour to be.
How wisdom did find out the way,
How strength did make him stand,
How holiness did bear the sway,
And answer just demand.
How all these attributes did bend
Themselves to work our life,
Through the Christ whom God did send
To save us by his might.
All this will sparkle in our eye
Within the holy place,
And greatly raise our melody,
And flow our hearts with grace.
The largest thought that can arise
Within the widest heart
Shall then be filled with surprize,
And pleas'd in every part.
All mysteries shall here be seen,
And every knot, unty'd;
Electing love, that hid hath been,
Shall shine on every side.
The God of glory here will be
The life of every one;
Whose goodly attributes shall we
Possess them as our own.
By wisdom we all things shall know,
By light all things shall see,
By strength, too, all things we shall do,
When we in glory be.
The Holy Lamb of God, also,
Who for our sakes did die,
The holy ones of God shall know,
And that most perfectly.
Those small and short discoveries
That we have of him here,
Will there be seen with open eyes,
In visions full and clear.
Those many thousand acts of grace
That here we feel and find,
Shall there be real with open face
Upon his heart most kind.
There he will show us how he was
Our prophet, priest, and king;
And how he did maintain our cause,
And us to glory bring.
There we shall see how he was touch'd
With all our grief and pain
(As in his word he hath avouch'd),
When we with him shall reign;
He'll show us, also, how he did
Maintain our faith and love,
And why his face sometimes he hid
From us, who are his dove;
These tempting times that here we have,
We there shall see were good;
Also that hidden strength he gave,
The purchase of his blood.
That he should stand for us before
His Father, thus we read.
But then shall see, and shall adore
Him for his gracious deed.
Though we are vile, he without shame
Before the angels all
Lays out his strength, his worth, and name,
For us, who are in thrall.
This is he who was mock'd and beat,
Spit on, and crown'd with thorns;
Who for us had a bloody sweat,
Whose heart was broke with scorns.
'Tis he who stands so much our friend,
As shortly we shall see,
With open face, world without end,
And in his presence be.
That head that once was crown'd with thorns,
Shall now with glory shine;
That heart that broken was with scorns,
Shall flow with life divine;
That man that here met with disgrace,
We there shall see so bright;
That angels can't behold his face
For its exceeding light.
What gladness will possess our heart
When we shall see these things!
What light and life, in every part,
Will rise like lasting springs!
O blessed face and holy grace,
When shall we see this day?
Lord, fetch us to this goodly place
We humbly do thee pray.
Next to this Lamb we shall behold
All saints, both more and less,
With whit'ned robes in glory roll'd,
'Cause him they did confess.
Each walking in his righteousness
With shining crowns of gold,
Triumphing still in heav'nly bliss,
Amazing to behold.
Each person for his majesty
Doth represent a king;
Yea, angel-like for dignity,
And seraphims that sing.
Each motion of their mind, and so
Each twinkling of their eye;
Each word they speak, and step they go,
It is in purity.
Immortal are they every one,
Wrapt up in health and light,
Mortality from them is gone,
Weakness is turn'd to might.
The stars are not so clear as they,
They equalize the sun;
Their glory shines to perfect day,
Which day will ne'er be done.
No sorrow can them now annoy,
Nor weakness, grief or pain;
No faintness can abate their joy,
They now in life do reign.
They shall not there, as here, be vex'd
With Satan, men, or sin;
Nor with their wicked hearts perplex'd,
The heavens have cop'd[8] them in.
Thus, as they shine in their estate,
So, too, in their degree;
Which is most goodly to relate,
And ravishing to see.
The majesty whom they adore,
Doth them in wisdom place
Upon the thrones, and that before
The angels, to their grace.
The saints of the Old Testament,
Full right to their degree;
Likewise the New, in excellent
Magnificency be.
Each one his badge of glory wears,
According to his place;
According as was his affairs
Here, in the time of grace.
Some on the right hand of the Lamb,
Likewise some on the left,
With robes and golden chains do stand
Most grave, most sage, and deft.[9]
The martyr here is known from him
Who peaceably did die,
Both by the place he sitteth in,
And by his dignity.
Each father, saint, and prophet shall,
According to his worth,
Enjoy the honour of his call,
And plainly hold it forth.
Those bodies which sometimes were torn,
And bones that broken were
For God's word; he doth now adorn
With health and glory fair.
Thus, when in heav'nly harmony
These blessed saints appear,
Adorn'd with grace and majesty,
What gladness will be there!
The light, and grace, and countenance,
The least of these shall have,
Will so with terror them advance,
And make their face so grave,
That at them all the world will shake,
When they lift up their head;
Princes and kings will at them quake,
And fall before them dead.
This shall we see, thus shall we be,
O would the day were come,
Lord Jesus take us up to thee,
To this desired home.
Angels also we shall behold,
When we on high ascend,
Each shining like to men of gold,
And on the Lord attend.
These goodly creatures, full of grace,
Shall stand about the throne,
Each one with lightning in his face,
And shall to us be known.
These cherubims with one accord
Shall cry continually,
Ah, holy, holy, holy, Lord,
And heavenly majesty.
These will us in their arms embrace,
And welcome us to rest,
And joy to see us clad with grace,
And of the heavens possess'd.
This we shall hear, this we shall see,
While raptures take us up,
When we with blessed Jesus be,
And at his table sup.
Oh shining angels! what, must we
With you lift up our voice?
We must; and with you ever be,
And with you must rejoice.
Our friends that lived godly here,
Shall there be found again;
The wife, the child, and father dear,
With others of our train.
Each one down to the foot in white,
Fill'd to the brim with grace,
Walking among the saints in light,
With glad and joyful face.
Those God did use us to convert,
We there with joy shall meet,
And jointly shall, with all our heart,
In life each other greet.
A crown to them we then shall be,
A glory and a joy;
And that before the Lord, when he
The world comes to destroy.
This is the place, this is the state,
Of all that fear the Lord;
Which men nor angels may relate
With tongue, or pen, or word.
No night is here, for to eclipse
Its spangling rays so bright;
Nor doubt, nor fear to shut the lips,
Of those within this light.
The strings of music here are tun'd
For heavenly harmony,
And every spirit here perfum'd
With perfect sanctity.
Here runs the crystal streams of life,
Quite through all our veins.
And here by love we do unite
With glory's golden chains.
Now that which sweet'neth all will be
The lasting of this state;
This heightens all we hear or see
To a transcendant rate.
For should the saints enjoy all this
But for a certain time,
O, how would they their mark then miss,
And at this thing repine?
Yea, 'tis not possible that they
Who then shall dwell on high,
Should be content, unless they may
Dwell there eternally.
A thought of parting with this place
Would bitter all their sweet,
And darkness put upon the face
Of all they there do meet.
But far from this the saints shall be,
Their portion is the Lord,
Whose face for ever they shall see,
As saith the holy word.
And that with everlasting peace,
Joy, and felicity,
From this time forth they shall increase
Unto eternity.
poem by John Bunyan
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Monday Before Easter
"Father to me thou art and mother dear,
And brother too, kind husband of my heart -
So speaks Andromache in boding fear,
Ere from her last embrace her hero part -
So evermore, by Faith's undying glow,
We own the Crucified in weal or woe.
Strange to our ears the church-bells of our home,
This fragrance of our old paternal fields
May be forgotten; and the time may come
When the babe's kiss no sense of pleasure yields
E'en to the doting mother: but Thine own
Thou never canst forget, nor leave alone.
There are who sigh that no fond heart is theirs,
None loves them best--O vain and selfish sigh!
Out of the bosom of His love He spares -
The Father spares the Son, for thee to die:
For thee He died--for thee He lives again:
O'er thee He watches in His boundless reign.
Thou art as much His care, as if beside
Nor man nor angel lived in Heaven or earth:
Thus sunbeams pour alike their glorious tide
To light up worlds, or wake an insect's mirth:
They shine and shine with unexhausted store -
Thou art thy Saviour's darling--seek no more.
On thee and thine, thy warfare and thine end,
E'en in His hour of agony He thought,
When, ere the final pang His soul should rend,
The ransomed spirits one by one were brought
To His mind's eye--two silent nights and days
In calmness for His far-seen hour He stays.
Ye vaulted cells, where martyred seers of old
Far in the rocky walls of Sion sleep,
Green terraces and arched fountains cold,
Where lies the cypress shade so still and deep,
Dear sacred haunts of glory and of woe,
Help us, one hour, to trace His musings high and low:
One heart-ennobling hour! It may not be:
The unearthly thoughts have passed from earth away,
And fast as evening sunbeams from the sea
Thy footsteps all in Sion's deep decay
Were blotted from the holy ground: yet dear
Is every stone of hers; for Thou want surely here.
There is a spot within this sacred dale
That felt Thee kneeling--touched Thy prostrate brow:
One Angel knows it. O might prayer avail
To win that knowledge! sure each holy vow
Less quickly from the unstable soul would fade,
Offered where Christ in agony was laid.
Might tear of ours once mingle with the blood
That from His aching brow by moonlight fell,
Over the mournful joy our thoughts would brood,
Till they had framed within a guardian spell
To chase repining fancies, as they rise,
Like birds of evil wing, to mar our sacrifice.
So dreams the heart self-flattering, fondly dreams; -
Else wherefore, when the bitter waves o'erflow,
Miss we the light, Gethsemane, that streams
From thy dear name, where in His page of woe
It shines, a pale kind star in winter's sky?
Who vainly reads it there, in vain had seen Him die.
poem by John Keble
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To A Clergyman On The Death Of His Lady
WHERE contemplation finds her sacred spring,
Where heav'nly music makes the arches ring,
Where virtue reigns unsully'd and divine,
Where wisdom thron'd, and all the graces shine,
There sits thy spouse amidst the radiant throng,
While praise eternal warbles from her tongue;
There choirs angelic shout her welcome round,
With perfect bliss, and peerless glory crown'd.
While thy dear mate, to flesh no more confin'd,
Exults a blest, an heav n-ascended mind,
Say in thy breast shall floods of sorrow rise?
Say shall its torrents overwhelm thine eyes?
Amid the seats of heav'n a place is free,
And angels open their bright ranks for thee;
For thee they wait, and with expectant eye
Thy spouse leans downward from th' empyreal sky:
"O come away," her longing spirit cries,
"And share with me the raptures of the skies.
"Our bliss divine to mortals is unknown;
"Immortal life and glory are our own.
"There too may the dear pledges of our love
"Arrive, and taste with us the joys above;
"Attune the harp to more than mortal lays,
"And join with us the tribute of their praise
"To him, who dy'd stern justice to stone,
"And make eternal glory all our own.
"He in his death slew ours, and, as he rose,
"He crush'd the dire dominion of our foes;
"Vain were their hopes to put the God to flight,
"Chain us to hell, and bar the gates of light."
She spoke, and turn'd from mortal scenes her eyes,
Which beam'd celestial radiance o'er the skies.
Then thou dear man, no more with grief retire,
Let grief no longer damp devotion's fire,
But rise sublime, to equal bliss aspire,
Thy sighs no more be wafted by the wind,
No more complain, but be to heav'n resign'd
'Twas thine t' unfold the oracles divine,
To sooth our woes the task was also thine;
Now sorrow is incumbent on thy heart,
Permit the muse a cordial to impart;
Who can to thee their tend'rest aid refuse?
To dry thy tears how longs the heav'nly muse!
poem by Phillis Wheatley
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On the Death of the Rev. Dr. Sewell, 1769
Ere yet the morn its lovely blushes spread,
See Sewell number'd with the happy dead.
Hail, holy man, arriv'd th' immortal shore,
Though we shall hear thy warning voice no more.
Come, let us all behold with wishful eyes
The saint ascending to his native skies;
From hence the prophet wing'd his rapt'rous way
To the blest mansions in eternal day.
Then begging for the Spirit of our God,
And panting eager for the same abode,
Come, let us all with the same vigour rise,
And take a prospect of the blissful skies;
While on our minds Christ's image is imprest,
And the dear Saviour glows in ev'ry breast.
Thrice happy faint! to find thy heav'n at last,
What compensation for the evils past!
Great God, incomprehensible, unknown
By sense, we bow at thine exalted throne.
O, while we beg thine excellence to feel,
Thy sacred Spirit to our hearts reveal,
And give us of that mercy to partake,
Which thou hast promis'd for the Saviour's sake!
"Sewell is dead." Swift-pinion'd Fame thus cry'd.
"Is Sewell dead," my trembling tongue reply'd,
O what a blessing in his flight deny'd!
How oft for us the holy prophet pray'd!
How oft to us the Word of Life convey'd!
By duty urg'd my mournful verse to close,
I for his tomb this epitaph compose.
"Lo, here a man, redeem'd by Jesus's blood,
"A sinner once, but now a saint with God;
"Behold ye rich, ye poor, ye fools, ye wise,
"Not let his monument your heart surprise;
"Twill tell you what this holy man has done,
"Which gives him brighter lustre than the sun.
"Listen, ye happy, from your seats above.
"I speak sincerely, while I speak and love,
"He sought the paths of piety and truth,
"By these made happy from his early youth;
"In blooming years that grace divine he felt,
"Which rescues sinners from the chains of guilt.
"Mourn him, ye indigent, whom he has fed,
"And henceforth seek, like him, for living bread;
"Ev'n Christ, the bread descending from above,
"And ask an int'rest in his saving love.
"Mourn him, ye youth, to whom he oft has told
"God's gracious wonders from the times of old.
"I too have cause this mighty loss to mourn,
"For he my monitor will not return.
"O when shall we to his blest state arrive?
"When the same graces in our bosoms thrive."
poem by Phillis Wheatley
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Psalm 27 part 2
v.8,9,13,14
C. M.
Prayer and hope.
Soon as I heard my Father say,
"Ye children, seek my grace,"
My heart replied without delay,
"I'll seek my Father's face."
Let not thy face be hid from me,
Nor frown my soul away;
God of my life, I fly to thee
In a distressing day.
Should friends and kindred near and dear
Leave me to want or die,
My God would make my life his care,
And all my need supply.
My fainting flesh had died with grief
Had not my soul believed,
To see thy grace provide relief;
Nor was my hope deceived.
Wait on the Lord, ye trembling saints,
And keep your courage up;
He'll raise your spirit when it faints,
And far exceed your hope.
poem by Isaac Watts
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Lovest Thou Me?
(John, xxi.16)
Hark my soul! it is the Lord;
'Tis Thy Saviour, hear His word;
Jesus speaks and speaks to thee,
"Say poor sinner, lovst thou me?
"I deliver'd thee when bound,
And when bleeding, heal'd thy wound;
Sought thee wandering, set thee right,
Turn'd thy darkness into light.
"Can a woman's tender care
Cease towards the child she bare?
Yes, she may forgetful be,
Yet will I remember thee.
"Mine is an unchanging love,
Higher than the heights above,
Deeper than the depths beneath,
Free and faithful, strong as death.
"Thou shalt see my glory soon,
When the work of grace is done;
Partner of my throne shalt be;
Say, poor sinner, lovst thou me?"
Lord it is my chief complaint,
That my love is weak and faint;
Yet I love Thee and adore, --
Oh! for grace to love Thee more!
poem by William Cowper
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Hymn 16 Part 2
The enjoyment of Christ; or, Delight in ordinances.
Lord, what a heav'n of saving grace
Shines through the beauties of thy face,
And lights our passions to a flame!
Lord, how we love thy charming name!
When I can say, "My God is mine,"
When I can feel thy glories shine,
I tread the world beneath my feet,
And all that earth calls good or great.
While such a scene of sacred joys
Our raptured eyes and souls employs,
Here we could sit, and gaze away
A long, an everlasting day.
Well, we shall quickly pass the night
To the fair coasts of perfect light;
Then shall our joyful senses rove
O'er the dear object of our love.
[There shall we drink full draughts of bliss,
And pluck new life from heav'nly trees:
Yet now and then, dear Lord, bestow
A drop of heav'n on worms below.
Send comforts down from thy right hand,
While we pass through this barren land,
And in thy temple let us see
A glimpse of love, a glimpse of thee.]
poem by Isaac Watts
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Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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The Unattained
A vision beauteous as the morn,
With heavenly eyes and tresses streaming,
Slow glided o'er a field late shorn
Where walked a poet idly dreaming.
He saw her, and joy lit his face.
"Oh, vanish not at human speaking,"
He cried, "thou form of magic grace,
Thou art the poem I am seeking.
"I've sought thee long! I claim thee now---
My thought embodied, living, real."
She shook the tresses from her brow.
"Nay, nay!" she said, "I am ideal.
I am the phantom of desire---
The spirit of all great endeavour,
I am the voice that says, 'Come higher.'
That calls men up and up for ever.
"'Tis not alone the thought supreme
That here upon thy path has risen;
I am the artist's highest dream,
The ray of light he cannot prison.
I am the sweet ecstatic note
Than all glad music gladder, clearer,
That trembles in the singer's throat,
And dies without a human hearer.
"I am the greater, better yield,
That leads and cheers thy farmer neighbour,
For me he bravely tills the field
And whistles gaily at his labour.
Not thou alone, O poet soul,
Dost seek me through an endless morrow,
But to the toiling, hoping whole
I am at once the hope and sorrow.
The spirit of the unattained,
I am to those who seek to name me,
A good desired but never gained.
All shall pursue, but none shall claim me."
poem by Ella Wheeler Wilcox
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