Advent Sunday
Awake--again the Gospel-trump is blown -
From year to year it swells with louder tone,
From year to year the signs of wrath
Are gathering round the Judge's path,
Strange words fulfilled, and mighty works achieved,
And truth in all the world both hated and believed.
Awake! why linger in the gorgeous town,
Sworn liegemen of the Cross and thorny crown?
Up from your beds of sloth for shame,
Speed to the eastern mount like flame,
Nor wonder, should ye find your King in tears,
E'en with the loud Hosanna ringing in His ears.
Alas! no need to rouse them: long ago
They are gone forth to swell Messiah's show:
With glittering robes and garlands sweet
They strew the ground beneath His feet:
All but your hearts are there--O doomed to prove
The arrows winged in Heaven for Faith that will not love!
Meanwhile He passes through th' adoring crowd,
Calm as the march of some majestic cloud,
That o'er wild scenes of ocean-war
Holds its still course in Heaven afar:
E'en so, heart-searching Lord, as years roll on,
Thou keepest silent watch from Thy triumphal throne:
E'en so, the world is thronging round to gaze
On the dread vision of the latter days,
Constrained to own Thee, but in heart
Prepared to take Barabbas' part:
"Hosanna" now, to-morrow "Crucify,"
The changeful burden still of their rude lawless cry.
Yet in that throng of selfish hearts untrue
Thy sad eye rests upon Thy faithful few,
Children and childlike souls are there,
Blind Bartimeus' humble prayer,
And Lazarus wakened from his four days' sleep,
Enduring life again, that Passover to keep.
And fast beside the olive-bordered way
Stands the blessed home where Jesus deigned to stay,
The peaceful home, to Zeal sincere
And heavenly Contemplation dear,
Where Martha loved to wait with reverence meet,
And wiser Mary lingered at Thy sacred feet.
Still through decaying ages as they glide,
Thou lov'st Thy chosen remnant to divide;
Sprinkled along the waste of years
Full many a soft green isle appears:
Pause where we may upon the desert road,
Some shelter is in sight, some sacred safe abode.
When withering blasts of error swept the sky,
And Love's last flower seemed fain to droop and die,
How sweet, how lone the ray benign
On sheltered nooks of Palestine!
Then to his early home did Love repair,
And cheered his sickening heart with his own native air.
Years roll away: again the tide of crime
Has swept Thy footsteps from the favoured clime
Where shall the holy Cross find rest?
On a crowned monarch's mailed breast:
Like some bright angel o'er the darkling scene,
Through court and camp he holds his heavenward course serene.
A fouler vision yet; an age of light,
Light without love, glares on the aching sight:
Oh, who can tell how calm and sweet,
Meek Walton, shows thy green retreat,
When wearied with the tale thy times disclose,
The eye first finds thee out in thy secure repose?
Thus bad and good their several warnings give
Of His approach, whom none may see and live:
Faith's ear, with awful still delight,
Counts them like minute-bells at night.
Keeping the heart awake till dawn of morn,
While to her funeral pile this aged world is borne.
But what are Heaven's alarms to hearts that cower
In wilful slumber, deepening every hour,
That draw their curtains closer round,
The nearer swells the trumpet's sound?
Lord, ere our trembling lamps sink down and die,
Touch us with chastening hand, and make us feel Thee nigh.
poem by John Keble
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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Fourth Sunday After Easter
My Saviour, can it ever be
That I should gain by losing Thee?
The watchful mother tarries nigh,
Though sleep have closed her infant's eye;
For should he wake, and find her gone.
She knows she could not bear his moan.
But I am weaker than a child,
And Thou art more than mother dear;
Without Thee Heaven were but a wild;
How can I live without Thee here!
"'Tis good for you, that I should go,
"You lingering yet awhile below;" -
'Tis Thine own gracious promise, Lord!
Thy saints have proved the faithful word,
When heaven's bright boundless avenue
Far opened on their eager view,
And homeward to Thy Father's throne,
Still lessening, brightening on their sight,
Thy shadowy car went soaring on;
They tracked Thee up th' abyss of light.
Thou bidd'st rejoice; they dare not mourn,
But to their home in gladness turn,
Their home and God's, that favoured place,
Where still He shines on Abraham's race,
In prayers and blessings there to wait
Like suppliants at their Monarch's gate,
Who bent with bounty rare to aid
The splendours of His crowning day,
Keeps back awhile His largess, made
More welcome for that brief delay:
In doubt they wait, but not unblest;
They doubt not of their Master's rest,
Nor of the gracious will of Heaven -
Who gave His Son, sure all has given -
But in ecstatic awe they muse
What course the genial stream may choose,
And far and wide their fancies rove,
And to their height of wonder strain,
What secret miracle of love
Should make their Saviour's going gain.
The days of hope and prayer are past,
The day of comfort dawns at last,
The everlasting gates again
Roll back, and, lo! a royal train -
From the far depth of light once more
The floods of glory earthward pour:
They part like shower-drops in mid air,
But ne'er so soft fell noon-tide shower,
Nor evening rainbow gleamed so fair
To weary swains in parched bower.
Swiftly and straight each tongue of flame
Through cloud and breeze unwavering came,
And darted to its place of rest
On some meek brow of Jesus blest.
Nor fades it yet, that living gleam,
And still those lambent lightnings stream;
Where'er the Lord is, there are they;
In every heart that gives them room,
They light His altar every day,
Zeal to inflame, and vice consume.
Soft as the plumes of Jesus' Dove
They nurse the soul to heavenly love;
The struggling spark of good within,
Just smothered in the strife of sin,
They quicken to a timely glow,
The pure flame spreading high and low.
Said I, that prayer and hope were o'er?
Nay, blessed Spirit! but by Thee
The Church's prayer finds wings to soar,
The Church's hope finds eyes to see.
Then, fainting soul, arise and sing;
Mount, but be sober on the wing;
Mount up, for Heaven is won by prayer,
Be sober, for thou art not there;
Till Death the weary spirit free,
Thy God hath said, 'Tis good for thee
To walk by faith and not by sight:
Take it on trust a little while;
Soon shalt thou read the mystery right
In the full sunshine of His smile.
Or if thou yet more knowledge crave,
Ask thine own heart, that willing slave
To all that works thee woe or harm
Shouldst thou not need some mighty charm
To win thee to thy Saviour's side,
Though He had deigned with thee to bide?
The Spirit must stir the darkling deep,
The Dove must settle on the Cross,
Else we should all sin on or sleep
With Christ in sight, turning our gain to loss.
poem by John Keble
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Tuesday In Whitsun-Week
"Lord, in Thy field I work all day,
I read, I teach, I warn, I pray,
And yet these wilful wandering sheep
Within Thy fold I cannot keep.
"I journey, yet no step is won -
Alas! the weary course I run!
Like sailors shipwrecked in their dreams,
All powerless and benighted seems."
What? wearied out with half a life?
Scared with this smooth unbloody strife?
Think where thy coward hopes had flown
Had Heaven held out the martyr's crown.
How couldst thou hang upon the cross,
To whom a weary hour is loss?
Or how the thorns and scourging brook
Who shrinkest from a scornful look?
Yet ere thy craven spirit faints,
Hear thine own King, the King of Saints;
Though thou wert toiling in the grave,
'Tis He can cheer thee, He can save.
He is th' eternal mirror bright,
Where Angels view the FATHER'S light,
And yet in Him the simplest swain
May read his homely lesson plain.
Early to quit His home on earth,
And claim His high celestial birth,
Alone with His true Father found
Within the temple's solemn round:-
Yet in meek duty to abide
For many a year at Mary's side,
Nor heed, though restless spirits ask,
"What, hath the Christ forgot His task?"
Conscious of Deity within,
To bow before an heir of sin,
With folded arms on humble breast,
By His own servant washed and blest:-
Then full of Heaven, the mystic Dove
Hovering His gracious brow above,
To shun the voice and eye of praise,
And in the wild His trophies raise:-
With hymns of angels in His ears,
Back to His task of woe and tears,
Unmurmuring through the world to roam
With not a wish or thought at home:-
All but Himself to heal and save,
Till ripened for the cross and grave,
He to His Father gently yield
The breath that our redemption sealed:-
Then to unearthly life arise,
Yet not at once to seek the skies,
But glide awhile from saint to saint,
Lest on our lonely way we faint;
And through the cloud by glimpses show
How bright, in Heaven, the marks will glow
Of the true cross, imprinted deep
Both on the Shepherd and the sheep:-
When out of sight, in heart and prayer,
Thy chosen people still to bear,
And from behind Thy glorious veil,
Shed light that cannot change or fail:-
This is Thy pastoral course, O LORD,
Till we be saved, and Thou adored; -
Thy course and ours--but who are they
Who follow on the narrow way?
And yet of Thee from year to year
The Church's solemn chant we hear,
As from Thy cradle to Thy throne
She swells her high heart-cheering tone.
Listen, ye pure white-robed souls,
Whom in her list she now enrolls,
And gird ye for your high emprize
By these her thrilling minstrelsies.
And wheresoe'er in earth's wide field,
Ye lift, for Him, the red-cross shield,
Be this your song, your joy and pride -
"Our Champion went before and died."
poem by John Keble
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Sixth Sunday After Epiphany
There are, who darkling and alone,
Would wish the weary night were gone,
Though dawning morn should only show
The secret of their unknown woe:
Who pray for sharpest throbs of pain
To ease them of doubt's galling chain:
"Only disperse the cloud," they cry,
"And if our fate be death, give light and let us die."
Unwise I deem them, Lord, unmeet
To profit by Thy chastenings sweet,
For Thou wouldst have us linger still
Upon the verge of good or ill.
That on Thy guiding hand unseen
Our undivided hearts may lean,
And this our frail and foundering bark
Glide in the narrow wake of Thy beloved ark.
'Tis so in war--the champion true
Loves victory more when dim in view
He sees her glories gild afar
The dusky edge of stubborn war,
Than if the untrodden bloodless field
The harvest of her laurels yield;
Let not my bark in calm abide,
But win her fearless way against the chafing tide.
'Tis so in love--the faithful heart
From her dim vision would not part,
When first to her fond gaze is given
That purest spot in Fancy's heaven,
For all the gorgeous sky beside,
Though pledged her own and sure to abide:
Dearer than every past noon-day
That twilight gleam to her, though faint and far away.
So have I seen some tender flower
Prized above all the vernal bower,
Sheltered beneath the coolest shade,
Embosomed in the greenest glade,
So frail a gem, it scarce may bear
The playful touch of evening air;
When hardier grown we love it less,
And trust it from our sight, not needing our caress.
And wherefore is the sweet spring-tide
Worth all the changeful year beside?
The last-born babe, why lies its part
Deep in the mother's inmost heart?
But that the Lord and Source of love
Would have His weakest ever prove
Our tenderest care--and most of all
Our frail immortal souls, His work and Satan's thrall.
So be it, Lord; I know it best,
Though not as yet this wayward breast
Beat quite in answer to Thy voice,
Yet surely I have made my choice;
I know not yet the promised bliss,
Know not if I shall win or miss;
So doubting, rather let me die,
Than close with aught beside, to last eternally.
What is the Heaven we idly dream?
The self-deceiver's dreary theme,
A cloudless sun that softly shines,
Bright maidens and unfailing vines,
The warrior's pride, the hunter's mirth,
Poor fragments all of this low earth:
Such as in sleep would hardly soothe
A soul that once had tasted of immortal Truth.
What is the Heaven our God bestows?
No Prophet yet, no Angel knows;
Was never yet created eye
Could see across Eternity;
Not seraph's wing for ever soaring
Can pass the flight of souls adoring,
That nearer still and nearer grow
To the unapproached Lord, once made for them so low.
Unseen, unfelt their earthly growth,
And self-accused of sin and sloth,
They live and die; their names decay,
Their fragrance passes quite away;
Like violets in the freezing blast
No vernal steam around they cast. -
But they shall flourish from the tomb,
The breath of God shall wake them into odorous bloom.
Then on the incarnate Saviour's breast,
The fount of sweetness, they shall rest,
Their spirits every hour imbued
More deeply with His precious blood.
But peace--still voice and closed eye
Suit best with hearts beyond the sky,
Hearts training in their low abode,
Daily to lose themselves in hope to find their God.
poem by John Keble
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King Charles the Martyr
"This in thankworthy, if a man for conscience towards God endure grief, suffering wrongfully." I S.Peter ii. 19
Praise to our Pardoning God! though silent now
The thunders of the deep prophetic sky,
Though in our sight no powers of darkness bow
Before th’ Apostles’ glorious company;
The Martyrs’ noble army is still ours,
far in the North our fallen days have seen
How in her woe the tenderest spirit, towers
For Jesus’ sake in agony serene.
Praise to our God! not cottage hearths alone,
And shades imperious to the proud world’s glare,
Such witness yield: a monarch from his throne
Springs to his Cross and finds his glory there.
Yes: wheresoe’er one trace of thee is found,
As in the sacred land, the shadows fall:
With beating hearts we roam the haunted ground,
Lone battle-field, or crumbling prison hall.
And there are aching solitary breasts,
Whose widow’d walk with thought of thee is cheer’d,
Our own, our royal Saint: thy memory rests
On many a prayer, the more for thee endear’d.
True son of our dear Mother, early taught
With her to worship and for her to die,
Nurs’d in her aisles to more than kingly thought,
Oft in her solemn hours we dream thee nigh.
For thou didst love to trace her daily lore,
And where we look for comfort or for calm,
Over the self-same lines to bend, and pour
Thy heart with hers in some victorious psalm.
And well did she thy loyal love repay:
When all foresook, her Angel still was nigh,
Chain’d and bereft, and on thy funeral way,
Straight to the Cross she turn’d thy dying eye.
And yearly now, before the Martyrs’ King,
For thee she offers her maternal tears,
Calls us, like thee, to His dear feet to cling,
And bury in His wounds our earthly fears.
And Angels hear, and there is mirth in Heaven,
Fit prelude of the joy, when spirits won
Like thee to patient Faith, shall rise forgiven,
And at thy Saviour’s knees thy bright example own.
poem by John Keble
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New Year's Morning
Only a night from old to new!
Only a night, and so much wrought!
The Old Year's heart all weary grew,
But said: The New Year rest has brought."
The Old Year's hopes its heart laid down,
As in a grave; but trusting, said:
"The blossoms of the New Year's crown
Bloom from the ashes of the dead."
The Old Year's heart was full of greed;
With selfishness it longed and ached,
And cried: "I have not half I need.
My thirst is bitter and unslaked.
But to the New Year's generous hand
All gifts in plenty shall return;
True love it shall understand;
By all y failures it shall learn.
I have been reckless; it shall be
Quiet and calm and pure of life.
I was a slave; it shall go free,
And find sweet pace where I leave strife."
Only a night from old to new!
Never a night such changes brought.
The Old Year had its work to do;
No New Year miracles are wrought.
Always a night from old to new!
Night and the healing balm of sleep!
Each morn is New Year's morn come true,
Morn of a festival to keep.
All nights are sacred nights to make
Confession and resolve and prayer;
All days are sacred days to wake
New gladness in the sunny air.
Only a night from old to new;
Only a sleep from night to morn.
The new is but the old coem true;
Each sunrise sees a new year born.
poem by Helen Hunt Jackson
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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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Ninth Sunday After Trinity
In troublous days of anguish and rebuke,
While sadly round them Israel's children look,
And their eyes fail for waiting on their Lord:
While underneath each awful arch of green,
On every mountain-top, God's chosen scene,
Of pure heart-worship, Baal is adored:
'Tis well, true hearts should for a time retire
To holy ground, in quiet to aspire
Towards promised regions of serener grace;
On Horeb, with Elijah, let us lie,
Where all around on mountain, sand, and sky,
God's chariot wheels have left distinctest trace;
There, if in jealousy and strong disdain
We to the sinner's God of sin complain,
Untimely seeking here the peace of Heaven -
"It is enough. O Lord! now let me die
E'en as my fathers did: for what am I
That I should stand where they have vainly striven?" -
Perhaps our God may of our conscience ask,
"What doest thou here frail wanderer from thy task?
Where hast thou left those few sheep in the wild?"
Then should we plead our heart's consuming pain,
At sight of ruined altars, prophets slain,
And God's own ark with blood of souls defiled;
He on the rock may bid us stand, and see
The outskirts of His march of mystery,
His endless warfare with man's wilful heart;
First, His great Power He to the sinner shows
Lo! at His angry blast the rocks unclose,
And to their base the trembling mountains part
Yet the Lord is not here: 'Tis not by Power
He will be known--but darker tempests lower;
Still, sullen heavings vex the labouring ground:
Perhaps His Presence thro' all depth and height,
Best of all gems that deck His crown of light,
The haughty eye may dazzle and confound.
God is not in the earthquake; but behold
From Sinai's caves are bursting, as of old,
The flames of His consuming jealous ire.
Woe to the sinner should stern Justice prove
His chosen attribute;--but He in love
Hastes to proclaim, "God is not in the fire."
The storm is o'er--and hark! a still small voice
Steals on the ear, to say, Jehovah's choice
Is ever with the soft, meek, tender soul;
By soft, meek, tender ways He loves to draw
The sinner, startled by His ways of awe:
Here is our Lord, and not where thunders roll.
Back, then, complainer; loath thy life no more,
Nor deem thyself upon a desert shore,
Because the rocks the nearer prospect close.
Yet in fallen Israel are there hearts and eyes
That day by day in prayer like thine arise;
Thou know'st them not, but their Creator knows.
Go, to the world return, nor fear to cast
Thy bread upon the waters, sure at last
In joy to find it after many days.
The work be thine, the fruit thy children's part:
Choose to believe, not see: sight tempts the heart
From sober walking in true Gospel ways.
poem by John Keble
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St. Thomas' Day
We were not by when Jesus came,
But round us, far and near,
We see His trophies, and His name
In choral echoes hear.
In a fair ground our lot is cast,
As in the solemn week that past,
While some might doubt, but all adored,
Ere the whole widowed Church had seen her risen Lord.
Slowly, as then, His bounteous hand
The golden chain unwinds,
Drawing to Heaven with gentlest band
Wise hearts and loving minds.
Love sought Him first--at dawn of morn
From her sad couch she sprang forlorn,
She sought to weep with Thee alone,
And saw Thine open grave, and knew that thou wert gone.
Reason and Faith at once set out
To search the SAVIOUR'S tomb;
Faith faster runs, but waits without,
As fearing to presume,
Till Reason enter in, and trace
Christ's relics round the holy place -
"Here lay His limbs, and here His sacred head,
And who was by, to make His new-forsaken bed?"
Both wonder, one believes--but while
They muse on all at home,
No thought can tender Love beguile
From Jesus' grave to roam.
Weeping she stays till He appear -
Her witness first the Church must hear -
All joy to souls that can rejoice
With her at earliest call of His dear gracious voice.
Joy too to those, who love to talk
In secret how He died,
Though with sealed eyes awhile they walk,
Nor see him at their side:
Most like the faithful pair are they,
Who once to Emmaus took their way,
Half darkling, till their Master shied
His glory on their souls, made known in breaking bread.
Thus, ever brighter and more bright,
On those He came to save
The Lord of new-created light
Dawned gradual from the grave;
Till passed th' enquiring day-light hour,
And with closed door in silent bower
The Church in anxious musing sate,
As one who for redemption still had long to wait.
Then, gliding through th' unopening door,
Smooth without step or sound,
"Peace to your souls," He said--no more -
They own Him, kneeling round.
Eye, ear, and hand, and loving heart,
Body and soul in every part,
Successive made His witnesses that hour,
Cease not in all the world to show His saving power.
Is there, on earth, a spirit frail,
Who fears to take their word,
Scarce daring, through the twilight pale,
To think he sees the Lord?
With eyes too tremblingly awake
To bear with dimness for His sake?
Read and confess the Hand Divine
That drew thy likeness here so true in every line.
For all thy rankling doubts so sore,
Love thou thy Saviour still,
Him for thy Lord and God adore,
And ever do His will.
Though vexing thoughts may seem to last,
Let not thy soul be quite o'ercast; -
Soon will He show thee all His wounds, and say,
"Long have I known Thy name--know thou My face alway."
poem by John Keble
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Awake, My Heart
Awake, my heart, to be loved, awake, awake!
The darkness silvers away, the morn doth break,
It leaps in the sky: unrisen lustres slake
The o'ertaken moon. Awake, O heart, awake!
She too that loveth awaketh and hopes for thee:
Her eyes already have sped the shades that flee,
Already they watch the path thy feet shall take:
Awake, O heart, to be loved, awake, awake!
And if thou tarry from her, - if this could be, -
She cometh herself, O heart, to be loved, to thee;
For thee would unashamed herself forsake:
Awake, to be loved, my heart, awake, awake!
Awake! The land is scattered with light, and see,
Uncanopied sleep is flying from field and tree;
And blossoming boughs of April in laughter shake:
Awake, O heart, to be loved, awake, awake!
Lo, all things wake and tarry and look for thee:
She looketh and saith, "O sun, now bring him to me.
Come, more adored, O adored, for his coming's sake,
And awake, my heart, to be loved, awake, awake!"
poem by Robert Seymour Bridges
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Holy Communion
O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"
Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."
That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."
The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
poem by John Keble
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Fifth Sunday After Epiphany
"Wake, arm Divine! awake,
Eye of the only Wise!
Now for Thy glory's sake,
Saviour and God, arise,
And may Thine ear, that sealed seems,
In pity mark our mournful themes!"
Thus in her lonely hour
Thy Church is fain to cry,
As if Thy love and power
Were vanished from her sky;
Yet God is there, and at His side
He triumphs, who for sinners died.
Ah! 'tis the world enthralls
The Heaven-betrothed breast:
The traitor Sense recalls
The soaring soul from rest.
That bitter sigh was all for earth,
For glories gone and vanished mirth.
Age would to youth return,
Farther from Heaven would be,
To feel the wildfire burn,
On idolising knee
Again to fall, and rob Thy shrine
Of hearts, the right of Love Divine.
Lord of this erring flock!
Thou whose soft showers distil
On ocean waste or rock,
Free as on Hermon hill,
Do Thou our craven spirits cheer,
And shame away the selfish tear.
'Twas silent all and dead
Beside the barren sea,
Where Philip's steps were led,
Led by a voice from Thee -
He rose and went, nor asked Thee why,
Nor stayed to heave one faithless sigh:
Upon his lonely way
The high-born traveller came,
Reading a mournful lay
Of "One who bore our shame,
Silent Himself, His name untold,
And yet His glories were of old."
To muse what Heaven might mean
His wondering brow he raised,
And met an eye serene
That on him watchful gazed.
No Hermit e'er so welcome crossed
A child's lone path in woodland lost.
Now wonder turns to love;
The scrolls of sacred lore
No darksome mazes prove;
The desert tires no more
They bathe where holy waters flow,
Then on their way rejoicing go.
They part to meet in Heaven;
But of the joy they share,
Absolving and forgiven,
The sweet remembrance bear.
Yes--mark him well, ye cold and proud.
Bewildered in a heartless crowd,
Starting and turning pale
At Rumour's angry din -
No storm can now assail
The charm he wears within,
Rejoicing still, and doing good,
And with the thought of God imbued.
No glare of high estate,
No gloom of woe or want,
The radiance can abate
Where Heaven delights to haunt:
Sin only bides the genial ray,
And, round the Cross, makes night of day.
Then weep it from thy heart;
So mayst thou duly learn
The intercessor's part;
Thy prayers and tears may earn
For fallen souls some healing breath,
Era they have died the Apostate's death.
poem by John Keble
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Tenth Sunday After Trinity
Why doth my Saviour weep
At sight of Sion's bowers?
Shows it not fair from yonder steep,
Her gorgeous crown of towers?
Mark well His holy pains:
'Tis not in pride or scorn,
That Israel's King with sorrow stains
His own triumphal morn.
It is not that His soul
Is wandering sadly on,
In thought how soon at death's dark goal
Their course will all be run,
Who now are shouting round
Hosanna to their chief;
No thought like this in Him is found,
This were a Conquerer's grief.
Or doth He feel the Cross
Already in His heart,
The pain, the shame, the scorn, the loss?
Feel e'en His God depart?
No: though He knew full well
The grief that then shall be -
The grief that angels cannot tell -
Our God in agony.
It is not thus He mourns;
Such might be martyr's tears,
When his last lingering look he turns
On human hopes and fears;
But hero ne'er or saint
The secret load might know,
With which His spirit waxeth faint;
His is a Saviour's woe.
"If thou had'st known, e'en thou,
At least in this thy day,
The message of thy peace! but now
'Tis passed for aye away:
Now foes shall trench thee round,
And lay thee even with earth,
And dash thy children to the ground,
Thy glory and thy mirth."
And doth the Saviour weep
Over His people's sin,
Because we will not let Him keep
The souls He died to win?
Ye hearts, that love the Lord,
If at this, sight ye burn,
See that in thought, in deed, in word,
Ye hate what made Him mourn.
poem by John Keble
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Burial
And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that
bare him stood still. And He said, Young man, I say unto thee,
Arise.--St. Luke vii. 13, 14.
Who says, the wan autumnal soon
Beams with too faint a smile
To light up nature's face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?
Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,
Where bright leaves, reddening ere they fall,
Wave gaily o'er the waters brown.
And let some graceful arch be there
With wreathed mullions proud,
With burnished ivy for its screen,
And moss, that glows as fresh and green
As thought beneath an April cloud. -
Who says the widow's heart must break,
The childless mother sink? -
A kinder truer voice I hear,
Which e'en beside that mournful bier
Whence parents' eyes would hopeless shrink,
Bids weep no more--O heart bereft,
How strange, to thee, that sound!
A widow o'er her only son,
Feeling more bitterly alone
For friends that press officious round.
Yet is the voice of comfort heard,
For Christ hath touched the bier -
The bearers wait with wondering eye,
The swelling bosom dares not sigh,
But all is still, 'twixt hope and fear.
E'en such an awful soothing calm
We sometimes see alight
On Christian mourners, while they wait
In silence, by some churchyard gate,
Their summons to this holy rite.
And such the tones of love, which break
The stillness of that hour,
Quelling th' embittered spirit's strife -
"The Resurrection and the Life
Am I: believe, and die no more."
Unchanged that voice--and though not yet
The dead sit up and speak,
Answering its call; we gladlier rest
Our darlings on earth's quiet breast,
And our hearts feel they must not break.
Far better they should sleep awhile
Within the Church's shade,
Nor wake, until new heaven, new earth,
Meet for their new immortal birth
For their abiding-place be made,
Than wander back to life, and lean
On our frail love once more.
'Tis sweet, as year by year we lose
Friends out of sight, in faith to muse
How grows in Paradise our store.
Then pass, ye mourners, cheerly on,
Through prayer unto the tomb,
Still, as ye watch life's falling leaf,
Gathering from every loss and grief
Hope of new spring and endless home.
Then cheerly to your work again
With hearts new-braced and set
To run, untired, love's blessed race.
As meet for those, who face to face
Over the grave their Lord have met.
poem by John Keble
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To Mary in Heaven
I.
I met thee first in May, Mary!
The flower-crowned month of May;
But now thou art away, Mary!
Away from me—away!
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
II.
Ah! then thine eyes were mild, Mary!
Thy deep blue eyes were mild;
For thou wert then a child, Mary!
And I another child.
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
III.
Thy face was then so meek, Mary!
So saintly mild, so meek,
Thy lily-form seemed weak, Mary!
And mine for thine grew weak
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IV.
You led me through the meads, Mary!
The flower-enameled meads,
By brooks of rustling reeds, Mary!
By brooks of rustling reeds—
Where thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
V.
Wherever you then went, Mary!
No matter where you went—
I followed with content, Mary!
Because you were content.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VI.
I recollect the morn, Mary!
The beautiful May-Morn,
Beside the Field of Corn, Mary!
The rustling reeds of Corn—
That thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VII.
Ah! then I took thy hand, Mary!
Thy lily snow-white hand;
And walked along the sand, Mary!
The milk-white road of sand.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VIII.
I caught thee round the waist, Mary!
The slender Sylph-like waist,
And felt my heart beat fast, Mary!
Because thine own beat fast.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IX.
Such words fell from thy tongue, Mary!
Such sweet words from thy tongue,
That when you talked you sung, Mary!
You never talked but sung.
Then thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
X.
Thus through the month of May, Mary!
The flower-crowned month of May,
We, courting, went to play, Mary!
And courted in our play.
The years were then to me, Mary!
As hours are now to me;
As time is now to thee, Mary!
In Heaven above to thee.
XI.
For Love knows nought of years, Mary!
Love nothing knows of years;
And sheds no bitter tears, Mary!
Time measured is by tears.
Thus thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XII.
What thou art now above, Mary!
I was, as if above;
For Heaven is made of love, Mary!
And I was full of love.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XIII.
But now these days are gone, Mary!
These halcyon days are gone!
And I am left alone, Mary!
Alone on earth-- alone!
What would I give to see, Mary!
Thy precious form to see?
All thou wouldst give to be, Mary!
In this dark world with me.
poem by Thomas Holley Chivers from Eonchs of Ruby (1851)
Submitted by Veronica Serbanoiu
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Evening
'Tis gone, that bright and orbed blaze,
Fast fading from our wistful gaze;
You mantling cloud has hid from sight
The last faint pulse of quivering light.
In darkness and in weariness
The traveller on his way must press,
No gleam to watch on tree or tower,
Whiling away the lonesome hour.
Sun of my soul! Thou Saviour dear,
It is not night if Thou be near:
Oh, may no earth-born cloud arise
To hide Thee from Thy servant's eyes!
When round Thy wondrous works below
My searching rapturous glance I throw,
Tracing out Wisdom, Power and Love,
In earth or sky, in stream or grove; -
Or by the light Thy words disclose
Watch Time's full river as it flows,
Scanning Thy gracious Providence,
Where not too deep for mortal sense:-
When with dear friends sweet talk I hold,
And all the flowers of life unfold;
Let not my heart within me burn,
Except in all I Thee discern.
When the soft dews of kindly sleep
My wearied eyelids gently steep,
Be my last thought, how sweet to rest
For ever on my Saviour's breast.
Abide with me from morn till eve,
For without Thee I cannot live:
Abide with me when night is nigh,
For without Thee I dare not die.
Thou Framer of the light and dark,
Steer through the tempest Thine own ark:
Amid the howling wintry sea
We are in port if we have Thee.
The Rulers of this Christian land,
'Twixt Thee and us ordained to stand, -
Guide Thou their course, O Lord, aright,
Let all do all as in Thy sight.
Oh! by Thine own sad burthen, borne
So meekly up the hill of scorn,
Teach Thou Thy Priests their daily cross
To bear as Thine, nor count it loss!
If some poor wandering child of Thine
Have spurned to-day the voice divine,
Now, Lord, the gracious work begin;
Let him no more lie down in sin.
Watch by the sick: enrich the poor
With blessings from Thy boundless store:
Be every mourner's sleep to-night,
Like infants' slumbers, pure and light.
Come near and bless us when we wake,
Ere through the world our way we take;
Till in the ocean of Thy love
We lose ourselves, in Heaven above.
poem by John Keble
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Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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First Sunday In Lent
"Angel of wrath! why linger in mid-air,
While the devoted city's cry
Louder and louder swells? and canst thou spare,
Thy full-charged vial standing by?"
Thus, with stern voice, unsparing Justice pleads:
He hears her not--with softened gaze
His eye is following where sweet Mercy leads,
And till she give the sign, his fury stays.
Guided by her, along the mountain road,
Far through the twilight of the morn,
With hurried footsteps from the accursed abode
He sees the holy household borne;
Angels, or more, on either hand are nigh,
To speed them o'er the tempting plain,
Lingering in heart, and with frail sidelong eye
Seeking how near they may unharmed remain.
"Ah! wherefore gleam those upland slopes so fair?
And why, through every woodland arch,
Swells yon bright vale, as Eden rich and rare,
Where Jordan winds his stately march;
If all must be forsaken, ruined all,
If God have planted but to burn? -
Surely not yet the avenging shower will fall,
Though to my home for one last look I turn."
Thus while they waver, surely long ago
They had provoked the withering blast,
But that the merciful Avengers know
Their frailty well, and hold them fast.
"Haste, for thy life escape, nor look behind" -
Ever in thrilling sounds like these
They check the wandering eye, severely kind,
Nor let the sinner lose his soul at ease.
And when, o'erwearied with the steep ascent,
We for a nearer refuge crave,
One little spot of ground in mercy lent,
One hour of home before the grave,
Oft in His pity o'er His children weak,
His hand withdraws the penal fire,
And where we fondly cling, forbears to wreak
Full vengeance, till our hearts are weaned entire.
Thus, by the merits of one righteous man,
The Church, our Zoar, shall abide,
Till she abuse, so sore, her lengthened span,
E'en Mercy's self her face must hide.
Then, onward yet a step, thou hard-won soul;
Though in the Church thou know thy place,
The mountain farther lies--there seek thy goal,
There breathe at large, o'erpast thy dangerous race.
Sweet is the smile of home; the mutual look
When hearts are of each other sure;
Sweet all the joys that crowd the household nook,
The haunt of all affections pure;
Yet in the world e'en these abide, and we
Above the world our calling boast;
Once gain the mountain-top, and thou art free:
Till then, who rest, presume; who turn to look, are lost.
poem by John Keble
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
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