The Brother Of Mercy
Piero Luca, known of all the town
As the gray porter by the Pitti wall
Where the noon shadows of the gardens fall,
Sick and in dolor, waited to lay down
His last sad burden, and beside his mat
The barefoot monk of La Certosa sat.
Unseen, in square and blossoming garden drifted,
Soft sunset lights through green Val d'Arno sifted;
Unheard, below the living shuttles shifted
Backward and forth, and wove, in love or strife,
In mirth or pain, the mottled web of life
But when at last came upward from the street
Tinkle of bell and tread of measured feet,
The sick man started, strove to rise in vain,
Sinking back heavily with a moan of pain.
And the monk said, ''T is but the Brotherhood
Of Mercy going on some errand good
Their black masks by the palace-wall I see.'
Piero answered faintly, 'Woe is me!
This day for the first time in forty years
In vain the bell hath sounded in my ears,
Calling me with my brethren of the mask,
Beggar and prince alike, to some new task
Of love or pity,--haply from the street
To bear a wretch plague-stricken, or, with feet
Hushed to the quickened ear and feverish brain,
To tread the crowded lazaretto's floors,
Down the long twilight of the corridors,
Midst tossing arms and faces full of pain.
I loved the work: it was its own reward.
I never counted on it to offset
My sins, which are many, or make less my debt
To the free grace and mercy of our Lord;
But somehow, father, it has come to be
In these long years so much a part of me,
I should not know myself, if lacking it,
But with the work the worker too would die,
And in my place some other self would sit
Joyful or sad,--what matters, if not I?
And now all's over. Woe is me!'--'My son,'
The monk said soothingly, 'thy work is done;
And no more as a servant, but the guest
Of God thou enterest thy eternal rest.
No toil, no tears, no sorrow for the lost,
Shall mar thy perfect bliss. Thou shalt sit down
Clad in white robes, and wear a golden crown
Forever and forever.'--Piero tossed
On his sick-pillow: 'Miserable me!
I am too poor for such grand company;
The crown would be too heavy for this gray
Old head; and God forgive me if I say
It would be hard to sit there night and day,
Like an image in the Tribune, doing naught
With these hard hands, that all my life have wrought,
Not for bread only, but for pity's sake.
I'm dull at prayers: I could not keep awake,
Counting my beads. Mine's but a crazy head,
Scarce worth the saving, if all else be dead.
And if one goes to heaven without a heart,
God knows he leaves behind his better part.
I love my fellow-men: the worst I know
I would do good to. Will death change me so
That I shall sit among the lazy saints,
Turning a deaf ear to the sore complaints
Of souls that suffer? Why, I never yet
Left a poor dog in the strada hard beset,
Or ass o'erladen! Must I rate man less
Than dog or ass, in holy selfishness?
Methinks (Lord, pardon, if the thought be sin!)
The world of pain were better, if therein
One's heart might still be human, and desires
Of natural pity drop upon its fires
Some cooling tears.'
Thereat the pale monk crossed
His brow, and, muttering, 'Madman! thou art lost!'
Took up his pyx and fled; and, left alone,
The sick man closed his eyes with a great groan
That sank into a prayer, 'Thy will be done!'
Then was he made aware, by soul or ear,
Of somewhat pure and holy bending o'er him,
And of a voice like that of her who bore him,
Tender and most compassionate: 'Never fear!
For heaven is love, as God himself is love;
Thy work below shall be thy work above.'
And when he looked, lo! in the stern monk's place
He saw the shining of an angel's face!
. . . . .
The Traveller broke the pause. 'I've seen
The Brothers down the long street steal,
Black, silent, masked, the crowd between,
And felt to doff my hat and kneel
With heart, if not with knee, in prayer,
For blessings on their pious care.'
Reader wiped his glasses: 'Friends of mine,
I'll try our home-brewed next, instead of foreign wine.'
poem by John Greenleaf Whittier
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St.Gregory's Guest
A TALE for Roman guides to tell
To careless, sight-worn travellers still,
Who pause beside the narrow cell
Of Gregory on the Caelian Hill.
One day before the monk's door came
A beggar, stretching empty palms,
Fainting and fast-sick, in the name
Of the Most Holy asking alms.
And the monk answered, 'All I have
In this poor cell of mine I give,
The silver cup my mother gave;
In Christ's name take thou it, and live.'
Years passed; and, called at last to bear
The pastoral crook and keys of Rome,
The poor monk, in Saint Peter's chair,
Sat the crowned lord of Christendom.
'Prepare a feast,' Saint Gregory cried,
'And let twelve beggars sit thereat.'
The beggars came, and one beside,
An unknown stranger, with them sat.
'I asked thee not,' the Pontiff spake,
'O stranger; but if need be thine,
I bid thee welcome, for the sake
Of Him who is thy Lord and mine.'
A grave, calm face the stranger raised,
Like His who on Gennesaret trod,
Or His on whom the Chaldeans gazed,
Whose form was as the Son of God.
'Know'st thou,' he said, 'thy gift of old?'
And in the hand he lifted up
The Pontiff marvelled to behold
Once more his mother's silver cup.
'Thy prayers and alms have risen, and bloom
Sweetly among the flowers of heaven.
I am The Wonderful, through whom
Whate'er thou askest shall be given.'
He spake and vanished. Gregory fell
With his twelve guests in mute accord
Prone on their faces, knowing well
Their eyes of flesh had seen the Lord.
The old-time legend is not vain;
Nor vain thy art, Verona's Paul,
Telling it o'er and o'er again
On gray Vicenza's frescoed wall.
Still wheresoever pity shares
Its bread with sorrow, want, and sin,
And love the beggar's feast prepares,
The uninvited Guest comes in.
Unheard, because our ears are dull,
Unseen, because our eyes are dim,
He walks our earth, The Wonderful,
And all good deeds are done to Him.
poem by John Greenleaf Whittier
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Tales Of A Wayside Inn : The Theologian's Tale; The Legend Beautiful
'Hads't thou stayed, I must have fled!'
That is what the Vision said.
In his chamber all alone,
Kneeling on the floor of stone,
Prayed the Monk in deep contrition
For his sins of indecision,
Prayed for greater self-denial
In temptation and in trial;
It was noonday by the dial,
And the Monk was all alone.
Suddenly, as if it lightened,
An unwonted splendor brightened
All within him and without him
In that narrow cell of stone;
And he saw the Blessed Vision
Of our Lord, with light Elysian
Like a vesture wrapped about him,
Like a garment round him thrown.
Not as crucified and slain,
Not in agonies of pain,
Not with bleeding hands and feet,
Did the Monk his Master see;
But as in the village street,
In the house or harvest-field,
Halt and lame and blind he healed,
When he walked in Galilee.
In an attitude imploring,
Hands upon his bosom crossed,
Wondering, worshipping, adoring,
Knelt the Monk in rapture lost.
Lord, he thought, in heaven that reignest,
Who am I, that thus thou deignest
To reveal thyself to me?
Who am I, that from the centre
Of thy glory thou shouldst enter
This poor cell, my guest to be?
Then amid his exaltation,
Loud the convent bell appalling,
From its belfry calling, calling,
Rang through court and corridor
With persistent iteration
He had never heard before.
It was now the appointed hour
When alike in shine or shower,
Winter's cold or summer's heat,
To the convent portals came
All the blind and halt and lame,
All the beggars of the street,
For their daily dole of food
Dealt them by the brotherhood;
And their almoner was he
Who upon his bended knee,
Rapt in silent ecstasy
Of divinest self-surrender,
Saw the Vision and the Splendor.
Deep distress and hesitation
Mingled with his adoration;_
Should he go, or should he stay?
Should he leave the poor to wait
Hungry at the convent gate,
Till the Vision passed away?
Should he slight his radiant guest,
Slight this visitant celestial,
For a crowd of ragged, bestial
Beggars at the convent gate?
Would the Vision there remain?
Would the Vision come again?
Then a voice within his breast
Whispered, audible and clear
As if to the outward ear:
'Do thy duty; that is best;
Leave unto thy Lord the rest!'
Straightway to his feet he started,
And with longing look intent
On the Blessed Vision bent,
Slowly from his cell departed,
Slowly on his errand went.
At the gate the poor were waiting,
Looking through the iron grating,_
With that terror in the eye
That is only seen in those
Who amid their wants and woes
Hear the sound of doors that close,
And of feet that pass them by;
Grown familiar with disfavor,
Grown familiar with the savor
Of the bread by which men die!
But to-day, they knew not why,
Like the gate of Paradise
Seemed the convent sate to rise,
Like a sacrament divine
Seemed to them the bread and wine.
In his heart the Monk was praying,
Thinking of the homeless poor,
What they suffer and endure;
What we see not, what we see;
And the inward voice was saying:
'Whatsoever thing thou doest
To the least of mine and lowest,
That thou doest unto me!'
Unto me! but had the Vision
Come to him in beggar's clothing,
Come a mendicant imploring,
Would he then have knelt adoring,
Or have listened with derision,
And have turned away with loathing.
Thus his conscience put the question,
Full of troublesome suggestion,
As at length, with hurried pace,
Towards his cell he turned his face,
And beheld the convent bright
With a supernatural light,
Like a luminous cloud expanding
Over floor and wall and ceiling.
But he paused with awe-struck feeling
At the threshold of his door,
For the Vision still was standing
As he left it there before,
When the convent bell appalling,
From its belfry calling, calling,
Summoned him to feed the poor.
Through the long hour intervening
It had waited his return,
And he felt his bosom burn,
Comprehending all the meaning,
When the Blessed Vision said,
'Hadst thou stayed, I must have fled!'
poem by Henry Wadsworth Longfellow
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Divine Compassion
Long since, a dream of heaven I had,
And still the vision haunts me oft;
I see the saints in white robes clad,
The martyrs with their palms aloft;
But hearing still, in middle song,
The ceaseless dissonance of wrong;
And shrinking, with hid faces, from the strain
Of sad, beseeching eyes, full of remorse and pain.
The glad song falters to a wail,
The harping sinks to low lament;
Before the still unlifted veil
I see the crowned foreheads bent,
Making more sweet the heavenly air,
With breathings of unselfish prayer;
And a Voice saith: 'O Pity which is pain,
O Love that weeps, fill up my sufferings which remain!
'Shall souls redeemed by me refuse
To share my sorrow in their turn?
Or, sin-forgiven, my gift abuse
Of peace with selfish unconcern?
Has saintly ease no pitying care?
Has faith no work, and love no prayer?
While sin remains, and souls in darkness dwell,
Can heaven itself be heaven, and look unmoved on hell?'
Then through the Gates of Pain, I dream,
A wind of heaven blows coolly in;
Fainter the awful discords seem,
The smoke of torment grows more thin,
Tears quench the burning soil, and thence
Spring sweet, pale flowers of penitence
And through the dreary realm of man's despair,
Star-crowned an angel walks, and to! God's hope is there!
Is it a dream? Is heaven so high
That pity cannot breathe its air?
Its happy eyes forever dry,
Its holy lips without a prayer!
My God! my God! if thither led
By Thy free grace unmerited,
No crown nor palm be mine, but let me keep
A heart that still can feel, and eyes that still can weep.
poem by John Greenleaf Whittier
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William Bond
I wonder whether the Girls are mad
And I wonder whether they mean to kill
And I wonder if William Bond will die
For assuredly he is very ill
He went to Church in a May morning
Attended by Fairies one two and three
But the Angels Of Providence drove them away
And he returnd home in Misery
He went not out to the Field nor Fold
He went not out to the Village nor Town
But he came home in a black black cloud
And took to his Bed and there lay down
And an Angel of Providence at his Feet
And an Angel of Providence at his Head
And in the midst a Black Black Cloud
And in the midst the Sick Man on his Bed
And on his Right hand was Mary Green
And on his Left hand was his Sister Jane
And their tears fell thro the black black Cloud
To drive away the sick mans pain
O William if thou dost another Love
Dost another Love better than poor Mary
Go and take that other to be thy Wife
And Mary Green shall her Servant be
Yes Mary I do another Love
Another I Love far better than thee
And Another I will have for my Wife
Then what have I to do with thee
For thou art Melancholy Pale
And on thy Head is the cold Moons shine
But she is ruddy and bright as day
And the sun beams dazzle from her eyne
Mary trembled and Mary chilld
And Mary fell down on the right hand floor
That William Bond and his Sister Jane
Scarce could recover Mary more
When Mary woke and found her Laid
On the Right hand of her William dear
On the Right hand of his loved Bed
And saw her William Bond so near
The Fairies that fled from William Bond
Danced around her Shining Head
They danced over the Pillow white
And the Angels of Providence left the Bed
I thought Love livd in the hot sun Shine
But O he lives in the Moony light
I thought to find Love in the heat of day
But sweet Love is the Comforter of Night
Seek Love in the Pity of others Woe
In the gentle relief of anothers care
In the darkness of night and the winters snow
In the naked and outcast Seek Love there
poem by William Blake from Songs and Ballads (1794)
Submitted by Veronica Serbanoiu
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The Guardian Angels
A Ballad
Father John in the green lane went
And he drew his robe full tight,
'I would,' quoth he, 'I were home again
For there's evil in the night.
'I would,' quoth he, 'the gold I bear
Were safe with the poor and old,
For strange the fear that follows me
That my eyes cannot behold.'
He looked him left and there he saw
A white rose climb and cling,
He looked him right and in the brake
A wild bird shook his wing.
He looked him back and far there stood
The old church tall and dim,
Yet on the lonely path there came
A terror strange to him.
Without the shadow of the trees
That bent above his way,
Where lost the moon her silver light,
He stood at last at bay.
And on his gown, from his pale brow
Fell great tears of his fright;
His shaking hands held close the gold
Wrapped in its cloth so white.
He knelt him down upon his knee
And prayed the Lord to hear,
'Christ, loosen Thou these laggard feet
That hold me slow in fear.
'Oh, strengthen Thou this childish heart
That trembles all afraid,
In pity for the calling sick
Who die without my aid.
'And let me bring all safely through
The shadows of the night,
The gold I bear for old and poor,
Still Thou this strange affright.'
And as he prayed from off his heart
Fear's clutching fingers fell,
A holy joy grew in his heart
He knew that all was well.
He turned him left and stayed to take
A white rose from her tree,
He turned him right and lilted low
A wild bird melody.
He looked him back and smiling saw
The tall church guarding him,
And then all fearless laughing sped
Through shadows strange and dim.
When but a year had passed away
There came before his gate,
A dying man who 'Succour,' cried
'Before it be too late.'
'Oh, shrive me, Father, ere I die,'
The moaning stranger said;
He took him to his own hearth side
And laid him on his bed.
'Oh, Father! Father! hear me now
And let me rest in peace.'
'Now speak, my son, and tell your sin
To give your soul release.'
'It was one night a year ago—
Sweet Mary, ease my pain—
I followed far your toiling feet
Within a lonely lane.
'The red gold for the old and poor
You had beneath your gown,
I hid within a darksome place
Where I could strike you down.'
Now Father John he smiled and leant
In pity by the bed,
'I did disarm you by my prayer,
I thank the Lord,' he said.
'I went in fear upon my path
I knew some danger lay,
And lone I knelt upon the road
A little while to pray.'
The dying man he raised his head
And laughed both long and loud,
'Oh, ne'er a prayer would hold my hand
Or keep you from your shroud.
'But by you went two mighty men
To guard you either side,
Else had my dagger reached your heart
And surely you had died.'
Then Father John upon his knees
Bent low his holy head,
'God's angels walked beside me there
Lest you my blood should shed
My guardian angels walked by me,
I thank Thee, Lord,' he said.
poem by Dora Sigerson Shorter
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The Cry Of A Lost Soul
In that black forest, where, when day is done,
With a snake's stillness glides the Amazon
Darkly from sunset to the rising sun,
A cry, as of the pained heart of the wood,
The long, despairing moan of solitude
And darkness and the absence of all good,
Startles the traveller, with a sound so drear,
So full of hopeless agony and fear,
His heart stands still and listens like his ear.
The guide, as if he heard a dead-bell toll,
Starts, drops his oar against the gunwale's thole,
Crosses himself, and whispers, 'A lost soul!'
'No, Senor, not a bird. I know it well,--
It is the pained soul of some infidel
Or cursed heretic that cries from hell.
'Poor fool! with hope still mocking his despair,
He wanders, shrieking on the midnight air
For human pity and for Christian prayer.
'Saints strike him dumb! Our Holy Mother hath
No prayer for him who, sinning unto death,
Burns always in the furnace of God's wrath!'
Thus to the baptized pagan's cruel lie,
Lending new horror to that mournful cry,
The voyager listens, making no reply.
Dim burns the boat-lamp: shadows deepen round,
From giant trees with snake-like creepers wound,
And the black water glides without a sound.
But in the traveller's heart a secret sense
Of nature plastic to benign intents,
And an eternal good in Providence,
Lifts to the starry calm of heaven his eyes;
And to! rebuking all earth's ominous cries,
The Cross of pardon lights the tropic skies!
'Father of all!' he urges his strong plea,
'Thou lovest all: Thy erring child may be
Lost to himself, but never lost to Thee!
'All souls are Thine; the wings of morning bear
None from that Presence which is everywhere,
Nor hell itself can hide, for Thou art there.
'Through sins of sense, perversities of will,
Through doubt and pain, through guilt and shame and ill,
Thy pitying eye is on Thy creature still.
'Wilt thou not make, Eternal Source and Goal!
In Thy long years, life's broken circle whole,
And change to praise the cry of a lost soul?'
poem by John Greenleaf Whittier
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A Prayer For The King's Majesty
22nd January, 1901.
THE Queen is dead. God save the King,
In this his hour of grief,
When sorrow gathers memories in a sheaf
To lay them on his shoulders as he stands
Inheriting her glories and her lands--
First gain of his at which his Mother's voice
Has not been first to bless and to rejoice--
A man, set lonely between gain and loss.
(O words of love the heart remembereth,
O mighty loss outweighing every gain!)
A Son whose kingdom Death's arm lies across,
A King whose Mother lies alone with Death
Wrapped in the folds of white implacable sleep.
O God, who seest the tears Thy children weep,
O God, who countest each sad heart-beat, see
How our King needs the grace we ask of Thee!
Thou knowest how little and how vain a thing
Is Empire, when the heart is sick with pain--
God, save the King!
The Queen is dead. The splendour of her days,
The sorrow of them both alike merge now
In the new aureole that lights her brow.
The clamour of her people's voice in praise
Must hush itself to the still voice that prays
In the holy chamber of Death. Tread softly here,
A mighty Queen lies dead.
Her people's heart wears black,
The black bells toll unceasing in their ear,
And on the gold sun's track
The great world round
Like a black ring the voice of mourning goes,
Till even our ancient foes
With eyes downbent, and brotherly bared head,
Keep mourning watch with us. This is the hour
When Love lends all his power
To speed grief's arrows from the bow of Death,
When sighs are idle breath,
When tears are fountains vain.
She will not wake again,
Not now, not here.
O great and good and infinitely dear,
O Mother of your people, sleep is sweet,
No more Life's thorny ways will wound your feet.
O Mother dear, sleep sound!
When you shall wake,
Your brows freed from the crown that made them ache
So many a time, and wear the heavenly crown,
Then, then you will look down
On us who love you, and, remembering,
The love of earth will breathe with us our prayer,
Our prayer prayed here, joined to your prayer prayed there:
Who knows what radiant answer it may bring?
'God save the King!'
The Queen is dead. God save the King!
From all ill thought and deed,
From heartless service and from selfish sway,
From treason, and the vain imagining
Of evil counsellors, and the noisome breed
Of flatterers who eat the soul away,
God save the King!
From loss and pain and tears
Such as her many years
Brought her; from battle and strife,
And the inmost hurt of life,
The wounds that no crown can heal,
No ermine robes conceal,
God save the King!
God, by our memories of his Mother's face,
By the love that makes our heart her dwelling-place,
Grant to our sorrow this desired grace:
God save the King!
* * * * * * * * *
The Queen is dead. God save the King.
This is no hour when joy has leave to sing;
Only, amid our tears, we are bold to pray,
More boldly, in that we pray sorrowing,
In this most sorrowful day.
God, who wast of a mortal Mother born,
Who driest the tears with which Thy children mourn,
God, save the King!
Look down on him whose crown is wet with tears
In which its splendour fades and disappears--
His tears, our tears, tears out of all her lands.
The Queen is dead.
God! strengthen the King's hands!
God, save the King!
poem by Edith Nesbit
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Andrew Rykman’s Prayer
Andrew Rykman's dead and gone;
You can see his leaning slate
In the graveyard, and thereon
Read his name and date.
Trust is truer than our fears
Runs the legend through the moss,
Gain is not in added years,
Nor in death is loss
Still the feet that thither trod,
All the friendly eyes are dim;
Only Nature, now, and God
Have a care for him.
There the dews of quiet fall,
Singing birds and soft winds stray:
Shall the tender Heart of all
Be less kind than they?
What he was and what he is
They who ask may haply find,
If they read this prayer of his
Which he left behind.
. . . .
Pardon, Lord, the lips that dare
Shape in words a mortal's prayer!
Prayer, that, when my day is done,
And I see its setting sun,
Shorn and beamless, cold and dim,
Sink beneath the horizon's rim,--
When this ball of rock and clay
Crumbles from my feet away,
And the solid shores of sense
Melt into the vague immense,
Father! I may come to Thee
Even with the beggar's plea,
As the poorest of Thy poor,
With my needs, and nothing more.
Not as one who seeks his home
With a step assured I come;
Still behind the tread I hear
Of my life-companion, Fear;
Still a shadow deep and vast
From my westering feet is cast,
Wavering, doubtful, undefined,
Never shapen nor outlined
From myself the fear has grown,
And the shadow is my own.
Yet, O Lord, through all a sense
Of Thy tender providence
Stays my failing heart on Thee,
And confirms the feeble knee;
And, at times, my worn feet press
Spaces of cool quietness,
Lilied whiteness shone upon
Not by light of moon or sun.
Hours there be of inmost calm,
Broken but by grateful psalm,
When I love Thee more than fear Thee,
And Thy blessed Christ seems near me,
With forgiving look, as when
He beheld the Magdalen.
Well I know that all things move
To the spheral rhythm of love,--
That to Thee, O Lord of all!
Nothing can of chance befall
Child and seraph, mote and star,
Well Thou knowest what we are
Through Thy vast creative plan
Looking, from the worm to man,
There is pity in Thine eyes,
But no hatred nor surprise.
Not in blind caprice of will,
Not in cunning sleight of skill,
Not for show of power, was wrought
Nature's marvel in Thy thought.
Never careless hand and vain
Smites these chords of joy and pain;
No immortal selfishness
Plays the game of curse and bless
Heaven and earth are witnesses
That Thy glory goodness is.
Not for sport of mind and force
Hast Thou made Thy universe,
But as atmosphere and zone
Of Thy loving heart alone.
Man, who walketh in a show,
Sees before him, to and fro,
Shadow and illusion go;
All things flow and fluctuate,
Now contract and now dilate.
In the welter of this sea,
Nothing stable is but Thee;
In this whirl of swooning trance,
Thou alone art permanence;
All without Thee only seems,
All beside is choice of dreams.
Never yet in darkest mood
Doubted I that Thou wast good,
Nor mistook my will for fate,
Pain of sin for heavenly hate,--
Never dreamed the gates of pearl
Rise from out the burning marl,
Or that good can only live
Of the bad conservative,
And through counterpoise of hell
Heaven alone be possible.
For myself alone I doubt;
All is well, I know, without;
I alone the beauty mar,
I alone the music jar.
Yet, with hands by evil stained,
And an ear by discord pained,
I am groping for the keys
Of the heavenly harmonies;
Still within my heart I bear
Love for all things good and fair.
Hands of want or souls in pain
Have not sought my door in vain;
I have kept my fealty good
To the human brotherhood;
Scarcely have I asked in prayer
That which others might not share.
I, who hear with secret shame
Praise that paineth more than blame,
Rich alone in favors lent,
Virtuous by accident,
Doubtful where I fain would rest,
Frailest where I seem the best,
Only strong for lack of test,--
What am I, that I should press
Special pleas of selfishness,
Coolly mounting into heaven
On my neighbor unforgiven?
Ne'er to me, howe'er disguised,
Comes a saint unrecognized;
Never fails my heart to greet
Noble deed with warmer beat;
Halt and maimed, I own not less
All the grace of holiness;
Nor, through shame or self-distrust,
Less I love the pure and just.
Lord, forgive these words of mine
What have I that is not Thine?
Whatsoe'er I fain would boast
Needs Thy pitying pardon most.
Thou, O Elder Brother! who
In Thy flesh our trial knew,
Thou, who hast been touched by these
Our most sad infirmities,
Thou alone the gulf canst span
In the dual heart of man,
And between the soul and sense
Reconcile all difference,
Change the dream of me and mine
For the truth of Thee and Thine,
And, through chaos, doubt, and strife,
Interfuse Thy calm of life.
Haply, thus by Thee renewed,
In Thy borrowed goodness good,
Some sweet morning yet in God's
Dim, veonian periods,
Joyful I shall wake to see
Those I love who rest in Thee,
And to them in Thee allied
Shall my soul be satisfied.
Scarcely Hope hath shaped for me
What the future life may be.
Other lips may well be bold;
Like the publican of old,
I can only urge the plea,
'Lord, be merciful to me!'
Nothing of desert I claim,
Unto me belongeth shame.
Not for me the, crowns of gold,
Palms, and harpings manifold;
Not for erring eye and feet
Jasper wall and golden street.
What thou wilt, O Father, give I
All is gain that I receive.
If my voice I may not raise
In the elders' song of praise,
If I may not, sin-defiled,
Claim my birthright as a child,
Suffer it that I to Thee
As an hired servant be;
Let the lowliest task be mine,
Grateful, so the work be Thine;
Let me find the humblest place
In the shadow of Thy grace
Blest to me were any spot
Where temptation whispers not.
If there be some weaker one,
Give me strength to help him on
If a blinder soul there be,
Let me guide him nearer Thee.
Make my mortal dreams come true
With the work I fain would do;
Clothe with life the weak intent,
Let me be the thing I meant;
Let me find in Thy employ
Peace that dearer is than joy;
Out of self to love be led
And to heaven acclimated,
Until all things sweet and good
Seem my natural habitude.
. . . .
So we read the prayer of him
Who, with John of Labadie,
Trod, of old, the oozy rim
Of the Zuyder Zee.
Thus did Andrew Rykman pray.
Are we wiser, better grown,
That we may not, in our day,
Make his prayer our own?
poem by John Greenleaf Whittier
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Only A Dream
METHOUGHT I saw thee yesternight
Sit by me in the olden guise,
The white robes and the pain foregone,
Weaving instead of amaranth crown
A web of mortal dyes.
I cried, 'Where hast thou been so long?'
(The mild eyes turned and mutely smiled
'Why dwellest thou in far-off lands?
What is that web within thy hands?'
--'I work for thee, my child.'
I clasped thee in my arms and wept;
I kissed thee oft with passion wild:
I poured fond questions, tender blame;
Still thy sole answer was the same,--
'I work for thee, my child.'
'Come and walk with me as of old.'
Then camest thou, silent as before;
We passed along that churchyard way
We used to tread each Sabbath day,
Till one trod earth no more.
I felt thy hand upon my arm,
Beside me thy meek face I saw,
Yet through the sweet familiar grace
A something spiritual could trace
That left a nameless awe.
Trembling I said, 'Long years have passed
Since thou wert from my side beguiled;
Now thou'rt returned and all shall be
As was before.'--Half-pensively
Thou answered'st--'Nay, my child.'
I pleaded sore: 'Hadst thou forgot
The love wherewith we loved of old,--
The long sweet days of converse blest,
The nights of slumber on thy breast,--
Wert thou to me grown cold?'
There beamed on me those eyes of heaven
That wept no more, but ever smiled;
'Love only is love in that Home
Where I abide--where, till thou come,
I work for thee, my child.'
If from my sight thou passedst then,
Or if my sobs the dream exiled,
I know not: but in memory clear
I seem these strange words still to hear,
'I work for thee, my child.'
poem by Dinah Maria Mulock Craik
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The Hands that Hang Down
O lord, I am so tired!
My heart is sick and sore.
I work, and work, and do no good—
And I can try no more!
I lay my treasures up,
And think they're worth such care;
And the next time I go to look,
There's only rubbish there!
I tug hard at the door
Of knowledge—strain and pant;
But, Lord, the more I seem to learn,
The more I'm ignorant!
Sometimes I am so vain
I set myself to teach;
But e'en the first beginnings lie
Utterly out of reach!
I am no use—no use!
I thought I might have been;
But now I know how small I am,
How poor, how false, how mean!
Sunk in the dust and mire
While aiming at the skies,
Only a thing to laugh at, Lord,
To pity and despise!
poem by Ada Cambridge
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My Soul And I
Stand still, my soul, in the silent dark
I would question thee,
Alone in the shadow drear and stark
With God and me!
What, my soul, was thy errand here?
Was it mirth or ease,
Or heaping up dust from year to year?
'Nay, none of these!'
Speak, soul, aright in His holy sight
Whose eye looks still
And steadily on thee through the night
'To do His will!'
What hast thou done, O soul of mine,
That thou tremblest so?
Hast thou wrought His task, and kept the line
He bade thee go?
Aha! thou tremblest!--well I see
Thou 'rt craven grown.
Is it so hard with God and me
To stand alone?
Summon thy sunshine bravery back,
O wretched sprite!
Let me hear thy voice through this deep and black
Abysmal night.
What hast thou wrought for Right and Truth,
For God and Man,
From the golden hours of bright-eyed youth
To life's mid span?
What, silent all! art sad of cheer?
Art fearful now?
When God seemed far and men were near,
How brave wert thou!
Ah, soul of mine, thy tones I hear,
But weak and low,
Like far sad murmurs on my ear
They come and go.
I have wrestled stoutly with the Wrong,
And borne the Right
From beneath the footfall of the throng
To life and light.
'Wherever Freedom shivered a chain,
God speed, quoth I;
To Error amidst her shouting train
I gave the lie.'
Ah, soul of mine! ah, soul of mine!
Thy deeds are well:
Were they wrought for Truth's sake or for thine?
My soul, pray tell.
'Of all the work my hand hath wrought
Beneath the sky,
Save a place in kindly human thought,
No gain have I.'
Go to, go to! for thy very self
Thy deeds were done
Thou for fame, the miser for pelf,
Your end is one!
And where art thou going, soul of mine?
Canst see the end?
And whither this troubled life of thine
Evermore doth tend?
What daunts thee now? what shakes thee so?
My sad soul say.
'I see a cloud like a curtain low
Hang o'er my way.
'Whither I go I cannot tell
That cloud hangs black,
High as the heaven and deep as hell
Across my track.
'I see its shadow coldly enwrap
The souls before.
Sadly they enter it, step by step,
To return no more.
'They shrink, they shudder, dear God! they kneel
To Thee in prayer.
They shut their eyes on the cloud, but feel
That it still is there.
'In vain they turn from the dread Before
To the Known and Gone;
For while gazing behind them evermore
Their feet glide on.
'Yet, at times, I see upon sweet pale faces
A light begin
To tremble, as if from holy places
And shrines within.
'And at times methinks their cold lips move
With hymn and prayer,
As if somewhat of awe, but more of love
And hope were there.
'I call on the souls who have left the light
To reveal their lot;
I bend mine ear to that wall of night,
And they answer not.
'But I hear around me sighs of pain
And the cry of fear,
And a sound like the slow sad dropping of rain,
Each drop a tear!
'Ah, the cloud is dark, and day by day
I am moving thither
I must pass beneath it on my way--
God pity me!--whither?'
Ah, soul of mine! so brave and wise
In the life-storm loud,
Fronting so calmly all human eyes
In the sunlit crowd!
Now standing apart with God and me
Thou art weakness all,
Gazing vainly after the things to be
Through Death's dread wall.
But never for this, never for this
Was thy being lent;
For the craven's fear is but selfishness,
Like his merriment.
Folly and Fear are sisters twain
One closing her eyes.
The other peopling the dark inane
With spectral lies.
Know well, my soul, God's hand controls
Whate'er thou fearest;
Round Him in calmest music rolls
Whate'er thou Nearest.
What to thee is shadow, to Him is day,
And the end He knoweth,
And not on a blind and aimless way
The spirit goeth.
Man sees no future,--a phantom show
Is alone before him;
Past Time is dead, and the grasses grow,
And flowers bloom o'er him.
Nothing before, nothing behind;
The steps of Faith
Fall on the seeming void, and find
The rock beneath.
The Present, the Present is all thou hast
For thy sure possessing;
Like the patriarch's angel hold it fast
Till it gives its blessing.
Why fear the night? why shrink from Death;
That phantom wan?
There is nothing in heaven or earth beneath
Save God and man.
Peopling the shadows we turn from Him
And from one another;
All is spectral and vague and dim
Save God and our brother!
Like warp and woof all destinies
Are woven fast,
Linked in sympathy like the keys
Of an organ vast.
Pluck one thread, and the web ye mar;
Break but one
Of a thousand keys, and the paining jar
Through all will run.
O restless spirit! wherefore strain
Beyond thy sphere?
Heaven and hell, with their joy and pain,
Are now and here.
Back to thyself is measured well
All thou hast given;
Thy neighbor's wrong is thy present hell,
His bliss, thy heaven.
And in life, in death, in dark and light,
All are in God's care
Sound the black abyss, pierce the deep of night,
And He is there!
All which is real now remaineth,
And fadeth never
The hand which upholds it now sustaineth
The soul forever.
Leaning on Him, make with reverent meekness
His own thy will,
And with strength from Him shall thy utter weakness
Life's task fulfil;
And that cloud itself, which now before thee
Lies dark in view,
Shall with beams of light from the inner glory
Be stricken through.
And like meadow mist through autumn's dawn
Uprolling thin,
Its thickest folds when about thee drawn
Let sunlight in.
Then of what is to be, and of what is done,
Why queriest thou?
The past and the time to be are one,
And both are now!
poem by John Greenleaf Whittier
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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Benedetta Minelli
I.
THE NOVICE.
IT is near morning. Ere the next night fall
I shall be made the bride of heaven. Then home
To my still marriage chamber I shall come,
And spouseless, childless, watch the slow years crawl.
These lips will never meet a softer touch
Than the stone crucifix I kiss; no child
Will clasp this neck. Ah, virgin-mother mild,
Thy painted bliss will mock me overmuch.
This is the last time I shall twist the hair
My mother's hand wreathed, till in dust she lay:
The name, her name, given on my baptism-day,
This is the last time I shall ever bear.
O weary world, O heavy life, farewell!
Like a tired child that creeps into the dark
To sob itself asleep, where none will mark,--
So creep I to my silent convent cell.
Friends, lovers whom I loved not, kindly hearts
Who grieve that I should enter this still door,
Grieve not. Closing behind me evermore,
Me from all anguish, as all joy, it parts.
Love, whom alone I loved; who stand'st far off,
Lifting compassionate eyes that could not save,
Remember, this my spirit's quiet grave
Hides me from worldly pity, worldly scoff.
'T was less thy hand than Heaven's which came between,
And dashed my cup down. See, I shed no tears:
And if I think at all of vanished years,
'T is but to bless thee, dear, for what has been.
My soul continually does cry to thee;
In the night-watches ghost-like stealing out
From its flesh tomb, and hovering thee about;
So live that I in heaven thy face may see!
Live, noble heart, of whom this heart of mine
Was half unworthy. Build up actions great,
That I down looking from the crystal gate
Smile o'er our dead hopes urned in such a shrine.
Live, keeping aye they spirit undefiled,
That, when we stand before our Master's feet,
I with an angel's love may crown complete
The woman's faith, the worship of the child.
Dawn, solemn bridal morn; ope, bridal door;
I enter. My vowed soul may Heaven take;
My heart its virgin spousal for thy sake;
O love, keeps sacred thus forevermore.
II.
THE SISTER OF MERCY.
IS it then so?--Good friends, who sit and sigh
While I lie smiling, are my life's sands run?
Will my next matins, hymned beyond the sun,
Mingle with those of saints and martyrs high?
Shall I with these my gray hairs turned to gold,
My aged limbs new clad in garments white,
Stand all transfigured in the angels' sight,
Singing triumphantly that moan of old,--
Thy will be done? It was done. O my God,
Thou know'st, when over grief's tempestuous sea
My broken-wingèd soul fled home to Thee,
I writhed, but never murmured at Thy rod.
It fell upon me, stern at first, then soft
As parent's kisses, till the wound was healed;
And I went forth a laborer in Thy field:--
They best can bind who have been bruisèd oft.
And Thou wert pitiful. I came heart-sore,
And drank Thy cup because earth's cups ran dry:
Thou slew'st me not for that impiety,
But madest the draught so sweet, I thirst no more.
I came for silence, heavy rest, or death:
Thou gavest instead life, peace, and holy toil:
My sighing lips from sorrow didst assoil,
And fill with righteous thankfulness each breath.
Therefore I praise Thee that Thou shuttest Thine ears
Unto my misery: didst Thy will, not mine:
That to this length of days Thy hand divine,
My feet from falling kept, mine eyes from tears.
Sisters, draw near. Hear my last words serene:
When I was young I walked in mine own ways,
Worshipped--not God: sought not alone His praise;
So he cut down my gourd while it was green.
And then He o'er me threw His holy shade,
That though no other mortal plants might grow,
Mocking the beauty that was long laid low,
I dwelt in peace, and His commands obeyed.
I thank Him for all joy and for all pain:
For healèd pangs, for years of calm content:
For blessedness of spending and being spent
In His high service where all loss is gain.
I bless Him for my life and for my death;
But most, that in my death my life is crowned,
Since I see there, with angels gathering round,
My angel. Ay, love, thou hast kept thy faith,
I mine. The golden portals will not close
Like those of earth, between us. Reach thy hand!
No miserere, sisters. Chant out grand
Te Deum laudamus. Now,--'t is all repose.
poem by Dinah Maria Mulock Craik
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Piece Of Work
I'm a piece of work, I'm iron and lace
I'm shy, I'm right up in your face
I'm all dumbfounded, stubborn as an ass
Sharp as an arrow in a pile of glass.
I'm a sweetheart, genius, reckless jerk.
Lord, have mercy, I'm a piece of work.
Well the Lord made me on a long thin limb
Made sure I'd remeber him or her
In the middle of a long dark night
Creation crazy, death-sheet white
Made in the image of a lion shocked lamb
I am who the hell I am
Even better, bad to worse,
Down to the letter, I'm a piece of work.
I'm a piece of work I'm an angels fiend
Bathed in lavender and gasoline
Scared brave, shallow in an ink black well
Lightly browned in the fires of hell
Wicked, holy, full on fake
Best known for my big mistake
I'm zen wise, peaceful, gone berserk
Good God almighty, What a piece of work.
I'm a dreadful sight, I just don't care
Spent all morning pull out my hair
Woke at dawn with a crazy spin
I was half the day trying to glue back in
Mother, bloody mary, please
Wipe that smile right off your knees
I'm the CEO of the mailroom clerks
Lord have mercy, I'm a piece of work.
I'm a piece of work, I'm a love sick boy
Cloth cap, caviar, and corduroy
All over the map, justa lost in space
With a filthy mind and a choirboy's face
Heels up, head down, straight on through
Watch out woman, I'm a get to you
I'm a gladiator with a mind to irk
I'm a see you later, I'm a piece of work.
song performed by by Jimmy Buffett
Submitted by Lucian Velea
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April
WHEN the fields catch flower
And the underwood is green,
And from bower unto bower
The songs of the birds begin,
I sing with sighing between.
When I laugh and sing,
I am heavy at heart for my sin;
I am sad in the spring
For my love that I shall not win,
For a foolish thing.
This profit I have of my woe,
That I know, as I sing,
I know he will needs have it so
Who is master and king,
Who is lord of the spirit of spring.
I will serve her and will not spare
Till her pity awake
Who is good, who is pure, who is fair,
Even her for whose sake
Love hath ta’en me and slain unaware.
O my lord, O Love,
I have laid my life at thy feet;
Have thy will thereof,
Do as it please thee with it,
For what shall please thee is sweet.
I am come unto thee
To do thee service, O Love;
Yet cannot I see
Thou wilt take any pity thereof,
Any mercy on me.
But the grace I have long time sought
Comes never in sight,
If in her it abideth not,
Through thy mercy and might,
Whose heart is the world’s delight.
Thou hast sworn without fail I shall die,
For my heart is set
On what hurts me, I wot not why,
But cannot forget
What I love, what I sing for and sigh.
She is worthy of praise,
For this grief of her giving is worth
All the joy of my days
That lie between death’s day and birth,
All the lordship of things upon earth.
Nay, what have I said?
I would not be glad if I could;
My dream and my dread
Are of her, and for her sake I would
That my life were fled.
Lo, sweet, if I durst not pray to you,
Then were I dead;
If I sang not a little to say to you,
(Could it be said)
O my love, how my heart would be fed;
Ah sweet who hast hold of my heart,
For thy love’s sake I live,
Do but tell me, ere either depart,
What a lover may give
For a woman so fair as thou art.
The lovers that disbelieve,
False rumours shall grieve
And evil-speaking shall part.
poem by Algernon Charles Swinburne
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At The Gate
THE monastery towers, as pure and fair
As virgin vows, reached up white hands to Heaven;
The walls, to guard the hidden heart of prayer,
Were strong as sin, and white as sin forgiven;
And there came holy men, by world's woe driven;
And all about the gold-green meadows lay
Flower-decked, like children dear that keep May-holiday.
'Here,' said the Abbot, 'let us spend our days,
Days sweetened by the lilies of pure prayer,
Hung with white garlands of the rose of praise;
And, lest the World should enter with her snare--
Enter and laugh and take us unaware
With her red rose, her purple and her gold--
Choose we a stranger's hand the porter's keys to hold.'
They chose a beggar from the world outside
To keep their worldward door for them, and he,
Filled with a humble and adoring pride,
Built up a wall of proud humility
Between the monastery's sanctity
And the poor, foolish, humble folk who came
To ask for love and care, in the dear Saviour's name.
For when the poor crept to the guarded gate
To ask for succour, when the tired asked rest,
When weary souls, bereft and desolate,
Craved comfort, when the murmur of the oppressed
Surged round the grove where prayer had made her nest,
The porter bade such take their griefs away,
And at some other door their bane and burden lay.
'For this,' he said, 'is the white house of prayer,
Where day and night the holy voices rise
Through the chill trouble of our earthly air,
And enter at the gate of Paradise.
Trample no more our flower-fields in such wise,
Nor crave the alms of our deep-laden bough;
The prayers of holy men are alms enough, I trow.'
So, seeing that no sick or sorrowing folk
Came ever to be healed or comforted,
The Abbot to his brothers gladly spoke:
'God has accepted our poor prayers,' he said;
'Over our land His answering smile is spread.
He has put forth His strong and loving hand,
And sorrow and sin and pain have ceased in all the land.
'So make we yet more rich our hymns of praise,
Warm we our prayers against our happy heart.
Since God hath taken the gift of all our days
To make a spell that bids all wrong depart,
Has turned our praise to balm for the world's smart,
Fulfilled of prayer and praise be every hour,
For God transfigures praise, and transmutes prayer, to power.'
So went the years. The flowers blossomed now
Untrampled by the dusty, weary feet;
Unbroken hung the green and golden bough,
For none came now to ask for fruit or meat,
For ghostly food, or common bread to eat;
And dreaming, praying, the monks were satisfied,
Till, God remembering him, the beggar-porter died.
When they had covered up the foolish head,
And on the foolish loving heart heaped clay,
'Which of us, brothers, now,' the Abbot said,
'Will face the world, to keep the world away?'
But all their hearts were hard with prayer, and 'Nay,'
They cried, 'ah, bid us not our prayers to leave;
Ah, father, not to-day, for this is Easter Eve'.
And, while they murmured, to their midst there came
A beggar saying, 'Brothers, peace, be still!
I am your Brother, in our Father's name,
And I will be your porter, if ye will,
Guarding your gate with what I have of skill'.
So all they welcomed him and closed the door,
And gat them gladly back unto their prayers once more.
But, lo! no sooner did the prayer arise,
A golden flame athwart the chancel dim,
Then came the porter crying, 'Haste, arise!
A sick old man waits you to tend on him;
And many wait--a knight whose wound gapes grim,
A red-stained man, with red sins to confess,
A mother pale, who brings her child for you to bless'.
The brothers hastened to the gate, and there
With unaccustomed hand and voice they tried
To ease the body's pain, the spirit's care;
But ere the task was done, the porter cried:
'Behold, the Lord sets your gate open wide,
For here be starving folk who must be fed,
And little ones that cry for love and daily bread!'
And, with each slow-foot hour, came ever a throng
Of piteous wanderers, sinful folk and sad,
And still the brothers ministered, but long
The day seemed, with no prayer to make them glad;
No holy, meditative joys they had,
No moment's brooding-place could poor prayer find,
Mid all those heart to heal and all those wounds to bind.
And when the crowded, sunlit day at last
Left the field lonely with its trampled flowers,
Into the chapel's peace the brothers passed
To quell the memory of those hurrying hours.
'Our holy time,' they said, 'once more is ours!
Come, let us pay our debt of prayer and praise,
Forgetting in God's light the darkness of man's ways!'
But, ere their voices reached the first psalm's end,
They heard a new, strange rustling round their house;
Then came the porter: 'Here comes many a friend,
Pushing aside your budding orchard boughs;
Come, brothers, justify your holy vows.
Here be God's patient, poor, four-footed things
Seek healing at God's well, whence loving-kindness springs.'
Then cried the Abbot in a vexed amaze,
'Our brethren we must aid, if 'tis God's will;
But the wild creatures of the forest ways
Himself God heals with His Almighty skill.
And charity is good, and love--but still
God shall not look in vain for the white prayers
We send on silver feet to climb the starry stairs;
'For, of all worthy things, prayer has most worth,
It rises like sweet incense up to heaven,
And from God's hand falls back upon the earth,
Being of heavenly bread the accepted leaven.
Through prayer is virtue saved and sin forgiven;
In prayer the impulse and the force are found
That bring in purple and gold the fruitful seasons round.
'For prayer comes down from heaven in the sun
That giveth life and joy to all things made;
Prayer falls in rain to make broad rivers run
And quickens the seeds in earth's brown bosom laid;
By prayer the red-hung branch is earthward weighed,
By prayer the barn grows full, and full the fold,
For by man's prayer God works his wonders manifold.'
The porter seemed to bow to the reproof;
But when the echo of the night's last prayer
Died in the mystery of the vaulted roof,
A whispered memory in the hallowed air,
The Abbot turned to find him standing there.
'Brother,' he said, 'I have healed the woodland things
And they go happy and whole--blessing Love's ministerings,
'And, having healed them, I shall crave your leave
To leave you--for to-night I journey far.
But I have kept your gate this Easter Eve,
And now your house to heaven shines like a star
To show the Angels where God's children are;
And in this day your house has served God more
Than in the praise and prayer of all its years before.
'Yet I must leave you, though I fain would stay,
For there are other gates I go to keep
Of houses round whose walls, long day by day,
Shut out of hope and love, poor sinners weep--
Barred folds that keep out God's poor wandering sheep--
I must teach these that gates where God comes in
Must not be shut at all to pain, or want, or sin.
'The voice of prayer is very soft and weak,
And sorrow and sin have voices very strong;
Prayer is not heard in heaven when those twain speak,
The voice of prayer faints in the voice of wrong
By the just man endured--oh, Lord, how long?--
If ye would have your prayers in heaven be heard,
Look that wrong clamour not with too intense a word.
'But when true love is shed on want and sin,
Their cry is changed, and grows to such a voice
As clamours sweetly at heaven to be let in--
Such sound as makes the saints in heaven rejoice;
Pure gold of prayer, purged of the vain alloys
Of idleness--that is the sound most dear
Of all the earthly sounds God leans from heaven to hear.
'Oh, brother, I must leave thee, and for me
The work is heavy, and the burden great.
Thine be this charge I lay upon thee: See
That never again stands barred thy abbey gate;
Look that God's poor be not left desolate;
Ah me! that chidden my shepherds needs must be
When my poor wandering sheep have so great need of me.
'Brother, forgive thy Brother if he chide,
Thy Brother loves thee--and has loved--for see
The nails are in my hands, and in my side
The spear-wound; and the thorns weigh heavily
Upon my brow--brother, I died for thee--
For thee, and for my sheep that are astray,
And rose to live for thee, and them, on Easter Day!'
'My Master and my Lord!' the Abbot cried.
But, where that face had been, shone the new day;
Only on the marble by the Abbot's side,
Where those dear feet had stood, a lily lay--
A lily white for the white Easter Day.
He sought the gate--no sorrow clamoured there--
And, not till then, he dared to sink his soul in prayer.
And from that day himself he kept the gate
Wide open; and the poor from far and wide,
The weary, and wicked, and disconsolate,
Came there for succour and were not denied;
The sick were healed, the repentant sanctified;
And from their hearts rises more prayer and praise
Than ever the abbey knew in all its prayer-filled days.
And there the Heavenly vision comes no more,
Only, each Easter now, a lily sweet
Lies white and dewy on the chancel floor
Where once had stood the beloved wounded feet;
And the old Abbot feels the nearing beat
Of wings that bring him leave at last to go
And meet his Master, where the immortal lilies grow.
poem by Edith Nesbit
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Lovest Thou Me?
'Tis a point I long to know,
Oft it causes anxious thought;
Do I love the Lord, or no?
Am I his, or am I not?
If I love, why am I thus?
Why this dull and lifeless frame?
Hardly, sure, can they be worse,
Who have never heard his name!
Could my heart so hard remain,
Prayer a task and burden prove;
Every trifle give me pain,
If I knew a Saviour's love?
When I turn my eyes within,
All is dark, and vain, and wild;
Filled with unbelief and sin,
Can I deem myself a child?
If I pray, or hear, or read,
Sin is mixed with all I do;
You that love the Lord indeed,
Tell me, Is it thus with you?
Yet I mourn my stubborn will,
Find my sin, a grief, and thrall;
Should I grieve for what I feel,
If I did not love at all?
Could I joy his saints to meet,
Choose the ways I once abhorred,
Find, at times, the promise sweet,
If I did not love the Lord?
Lord decide the doubtful case!
Thou who art thy people's sun;
Shine upon thy work of grace,
If it be indeed begun.
Let me love thee more and more,
If I love at all, I pray;
If I have not loved before,
Help me to begin today.
poem by John Newton
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The Eternal Goodness
O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.
I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.
But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.
Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.
I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.
Ye praise His justice; even such
His pitying love I deem:
Ye seek a king; I fain would touch
The robe that hath no seam.
Ye see the curse which overbroods
A world of pain and loss;
I hear our Lord's beatitudes
And prayer upon the cross.
More than your schoolmen teach, within
Myself, alas! I know:
Too dark ye cannot paint the sin,
Too small the merit show.
I bow my forehead to the dust,
I veil mine eyes for shame,
And urge, in trembling self-distrust,
A prayer without a claim.
I see the wrong that round me lies,
I feel the guilt within;
I hear, with groan and travail-cries,
The world confess its sin.
Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good!
Not mine to look where cherubim
And seraphs may not see,
But nothing can be good in Him
Which evil is in me.
The wrong that pains my soul below
I dare not throne above,
I know not of His hate, - I know
His goodness and His love.
I dimly guess from blessings known
Of greater out of sight,
And, with the chastened Psalmist, own
His judgments too are right.
I long for household voices gone.
For vanished smiles I long,
But God hath led my dear ones on,
And He can do no wrong.
I know not what the future hath
Of marvel or surprise,
Assured alone that life and death
His mercy underlies.
And if my heart and flesh are weak
To bear an untried pain,
The bruised reed He will not break,
But strengthen and sustain.
No offering of my own I have,
Nor works my faith to prove;
I can but give the gifts He gave,
And plead His love for love.
And so beside the Silent Sea
I wait the muffled oar;
No harm from Him can come to me
On ocean or on shore.
I know not where His islands lift
Their fronded palms in air;
I only know I cannot drift
Beyond His love and care.
O brothers! if my faith is vain,
If hopes like these betray,
Pray for me that my feet may gain
The sure and safer way.
And Thou, O Lord! by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on Thee!
poem by John Greenleaf Whittier
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The Men Of Old
WELL speed thy mission, bold Iconoclast!
Yet all unworthy of its trust thou art,
If, with dry eye, and cold, unloving heart,
Thou tread'st the solemn Pantheon of the Past,
By the great Future's dazzling hope made blind
To all the beauty, power, and truth behind.
Not without reverent awe shouldst thou put by
The cypress branches and the amaranth blooms,
Where, with clasped hands of prayer, upon their tombs
The effigies of old confessors lie,
God's witnesses; the voices of His will,
Heard in the slow march of the centuries still!
Such were the men at whose rebuking frown,
Dark with God's wrath, the tyrant's knee went down;
Such from the terrors of the guilty drew
The vassal's freedom and the poor man's due.
St. Anselm (may he rest forevermore
In Heaven's sweet peace!) forbade, of old, the sale
Of men as slaves, and from the sacred pale
Hurled the Northumbrian buyers of the poor.
To ransom souls from bonds and evil fate
St. Ambrose melted down the sacred plate, —
Image of saint, the chalice, and the pix,
Crosses of gold, and silver candlesticks.
'Man is worth more than temples!' he replied
To such as came his holy work to chide.
And brave Cesarius, stripping altars bare,
And coining from the Abbey's golden hoard
The captive's freedom, answered to the prayer
Or threat of those whose fierce zeal for the Lord
Stifled their love of man, — 'An earthen dish
The last sad supper of the Master bore:
Most miserable sinners! do ye wish
More than your Lord, and grudge His dying poor
What your own pride and not His need requires?
Souls, than these shining gauds, He values more;
Mercy, not sacrifice, His heart desires!'
O faithful worthies! resting far behind
In your dark ages, since ye fell asleep,
Much has been done for truth and human-kind;
Shadows are scattered wherein ye groped blind;
Man claims his birthright, freer pulses leap
Through peoples driven in your day like sheep;
Yet, like your own, our age's sphere of light,
Though widening still, is walled around by night;
With slow, reluctant eye, the Church has read,
Skeptic at heart, the lessons of its Head;
Counting, too oft, its living members less
Than the wall's garnish and the pulpit's dress;
World-moving zeal with power to bless and feed
Life's fainting pilgrims, to their utter need,
Instead of bread, holds out the stone of creed;
Sect builds and worships where its wealth and pride
And vanity stand shrined and deified,
Careless that in the shadow of its walls
God's living temple into ruin falls.
We need, methinks, the prophet-hero still,
Saints true of life, and martyrs strong of will,
To tread the land, even now, as Xavier trod
The streets of God, barefoot, with his bell,
Proclaiming freedom in the name of God,
And startling tyrants with the fear of hell!
Soft words, smooth prophecies, are doubtless well;
But to rebuke the age's popular crime,
We need the souls of fire, the hearts of that old time!
poem by John Greenleaf Whittier
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Jesus, I My Cross Have Taken
Jesus, I my cross have taken, all to leave and follow Thee.
Destitute, despised, forsaken, Thou from hence my all shall be.
Perish every fond ambition, all I’ve sought or hoped or known.
Yet how rich is my condition! God and heaven are still mine own.
Let the world despise and leave me, they have left my Savior, too.
Human hearts and looks deceive me; Thou art not, like them, untrue.
And while Thou shalt smile upon me, God of wisdom, love and might,
Foes may hate and friends disown me, show Thy face and all is bright.
Go, then, earthly fame and treasure! Come, disaster, scorn and pain!
In Thy service, pain is pleasure; with Thy favor, loss is gain.
I have called Thee, “Abba, Father”; I have set my heart on Thee:
Storms may howl, and clouds may gather, all must work for good to me.
Man may trouble and distress me, ’twill but drive me to Thy breast.
Life with trials hard may press me; heaven will bring me sweeter rest.
Oh, ’tis not in grief to harm me while Thy love is left to me;
Oh, ’twere not in joy to charm me, were that joy unmixed with Thee.
Take, my soul, thy full salvation; rise o’er sin, and fear, and care;
Joy to find in every station something still to do or bear:
Think what Spirit dwells within thee; what a Father’s smile is thine;
What a Savior died to win thee, child of heaven, shouldst thou repine?
Haste then on from grace to glory, armed by faith, and winged by prayer,
Heaven’s eternal day’s before thee, God’s own hand shall guide thee there.
Soon shall close thy earthly mission, swift shall pass thy pilgrim days;
Hope soon change to glad fruition, faith to sight, and prayer to praise.
poem by Henry Francis Lyte
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