St.Gregory's Guest
A TALE for Roman guides to tell
To careless, sight-worn travellers still,
Who pause beside the narrow cell
Of Gregory on the Caelian Hill.
One day before the monk's door came
A beggar, stretching empty palms,
Fainting and fast-sick, in the name
Of the Most Holy asking alms.
And the monk answered, 'All I have
In this poor cell of mine I give,
The silver cup my mother gave;
In Christ's name take thou it, and live.'
Years passed; and, called at last to bear
The pastoral crook and keys of Rome,
The poor monk, in Saint Peter's chair,
Sat the crowned lord of Christendom.
'Prepare a feast,' Saint Gregory cried,
'And let twelve beggars sit thereat.'
The beggars came, and one beside,
An unknown stranger, with them sat.
'I asked thee not,' the Pontiff spake,
'O stranger; but if need be thine,
I bid thee welcome, for the sake
Of Him who is thy Lord and mine.'
A grave, calm face the stranger raised,
Like His who on Gennesaret trod,
Or His on whom the Chaldeans gazed,
Whose form was as the Son of God.
'Know'st thou,' he said, 'thy gift of old?'
And in the hand he lifted up
The Pontiff marvelled to behold
Once more his mother's silver cup.
'Thy prayers and alms have risen, and bloom
Sweetly among the flowers of heaven.
I am The Wonderful, through whom
Whate'er thou askest shall be given.'
He spake and vanished. Gregory fell
With his twelve guests in mute accord
Prone on their faces, knowing well
Their eyes of flesh had seen the Lord.
The old-time legend is not vain;
Nor vain thy art, Verona's Paul,
Telling it o'er and o'er again
On gray Vicenza's frescoed wall.
Still wheresoever pity shares
Its bread with sorrow, want, and sin,
And love the beggar's feast prepares,
The uninvited Guest comes in.
Unheard, because our ears are dull,
Unseen, because our eyes are dim,
He walks our earth, The Wonderful,
And all good deeds are done to Him.
poem by John Greenleaf Whittier
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The Beggar
Encouraged by thy word
Of promise to the poor;
Behold, a beggar, Lord,
Waits at thy mercy's door!
No hand, no heart, O Lord, but thine,
Can help or pity wants like mine.
The beggar's usual plea
Relief from men to gain,
If offered unto thee,
I know thou would'st disdain:
And pleas which move thy gracious ear,
Are such as men would scorn to hear.
I have no right to say
That though I now am poor,
Yet once there was a day
When I possessed more:
Thou know'st that from my very birth,
I've been the poorest wretch on earth.
Nor can I dare profess,
As beggars often do,
Though great is my distress,
My wants have been but few:
If thou shouldst leave my soul to starve,
It would be what I well deserve.
'Twere folly to pretend
I never begged before;
Or if thou now befriend,
I'll trouble thee no more:
Thou often hast relieved my pain,
And often I must come again.
Though crumbs are much too good
For such a dog as I;
No less than children's food
My soul can satisfy:
O do not frown and bid me go,
I must have all thou canst bestow.
poem by John Newton
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The Gift of Tritemius
Tritemius of Herbipolis, one day,
While kneeling at the altar's foot to pray,
Alone with God, as was his pious choice,
Heard from without a miserable voice,
A sound which seemed of all sad things to tell,
As of a lost soul crying out of hell.
Thereat the Abbot paused; the chain whereby
His thoughts went upward broken by that cry;
And, looking from the casement, saw below
A wretched woman, with gray hair a-flow,
And withered hands held up to him, who cried
For alms as one who might not be denied.
She cried, 'For the dear love of Him who gave
His life for ours, my child from bondage save,-
My beautiful, brave first-born, chained with slaves
In the Moor's galley, where the sun-smit waves
Lap the white walls of Tunis!'-'What I can
I give,' Tritemius said, 'my prayers.'-'O man
Of God!' she cried, for grief had made her bold,
'Mock me not thus; I ask not prayers, but gold.
Words will not serve me, alms alone suffice;
Even while I speak perchance my first-born dies.'
'Woman!' Tritemius answered, 'from our door
None go unfed, hence are we always poor;
A single soldo is our only store.
Thou hast our prayers;-what can we give thee
more?'
'Give me,' she said, 'the silver candlesticks
On either side of the great crucifix.
God well may spare them on His errands sped,
Or He can give you golden ones instead.'
Then spake Tritemius, 'Even as thy word,
Woman, so be it! (Our most gracious Lord,
Who loveth mercy more than sacrifice,
Pardon me if a human soul I prize
Above the gifts upon his altar piled!
Take what thou askest, and redeem thy child.'
But his hand trembled as the holy alms
He placed within the beggar's eager palms;
And as she vanished down the linden shade,
He bowed his head and for forgiveness prayed.
So the day passed, and when the twilight came
He woke to find the chapel all aflame,
And, dumb with grateful wonder, to behold
Upon the altar candlesticks of gold!
poem by John Greenleaf Whittier
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‘He came unto His own, and His own received Him not’
As Christ the Lord was passing by,
He came, one night, to a cottage door.
He came, a poor man, to the poor;
He had no bed whereon to lie.
He asked in vain for a crust of bread,
Standing there in the frozen blast.
The door was locked and bolted fast.
‘Only a beggar!’ the poor man said.
Christ the Lord went further on,
Until He came to a palace gate.
There a king was keeping his state,
In every window the candles shone.
The king beheld Him out in the cold.
He left his guests in the banquet-hall.
He bade his servants tend them all.
‘I wait on a Guest I know of old.’
‘’Tis only a beggar-man!’ they said.
‘Yes,’ he said; ‘it is Christ the Lord.’
He spoke to Him a kindly word,
He gave Him wine and he gave Him bread.
Now Christ is Lord of Heaven and Hell,
And all the words of Christ are true.
He touched the cottage, and it grew;
He touched the palace, and it fell.
The poor man is become a king.
Never was man so sad as he.
Sorrow and Sin on the throne make three,
He has no joy in mortal thing.
But the sun streams in at the cottage door
That stands where once the palace stood.
And the workman, toiling to earn his food,
Was never a king before.
poem by Mary Elizabeth Coleridge
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The Brother Of Mercy
Piero Luca, known of all the town
As the gray porter by the Pitti wall
Where the noon shadows of the gardens fall,
Sick and in dolor, waited to lay down
His last sad burden, and beside his mat
The barefoot monk of La Certosa sat.
Unseen, in square and blossoming garden drifted,
Soft sunset lights through green Val d'Arno sifted;
Unheard, below the living shuttles shifted
Backward and forth, and wove, in love or strife,
In mirth or pain, the mottled web of life
But when at last came upward from the street
Tinkle of bell and tread of measured feet,
The sick man started, strove to rise in vain,
Sinking back heavily with a moan of pain.
And the monk said, ''T is but the Brotherhood
Of Mercy going on some errand good
Their black masks by the palace-wall I see.'
Piero answered faintly, 'Woe is me!
This day for the first time in forty years
In vain the bell hath sounded in my ears,
Calling me with my brethren of the mask,
Beggar and prince alike, to some new task
Of love or pity,--haply from the street
To bear a wretch plague-stricken, or, with feet
Hushed to the quickened ear and feverish brain,
To tread the crowded lazaretto's floors,
Down the long twilight of the corridors,
Midst tossing arms and faces full of pain.
I loved the work: it was its own reward.
I never counted on it to offset
My sins, which are many, or make less my debt
To the free grace and mercy of our Lord;
But somehow, father, it has come to be
In these long years so much a part of me,
I should not know myself, if lacking it,
But with the work the worker too would die,
And in my place some other self would sit
Joyful or sad,--what matters, if not I?
And now all's over. Woe is me!'--'My son,'
The monk said soothingly, 'thy work is done;
And no more as a servant, but the guest
Of God thou enterest thy eternal rest.
No toil, no tears, no sorrow for the lost,
Shall mar thy perfect bliss. Thou shalt sit down
Clad in white robes, and wear a golden crown
Forever and forever.'--Piero tossed
On his sick-pillow: 'Miserable me!
I am too poor for such grand company;
The crown would be too heavy for this gray
Old head; and God forgive me if I say
It would be hard to sit there night and day,
Like an image in the Tribune, doing naught
With these hard hands, that all my life have wrought,
Not for bread only, but for pity's sake.
I'm dull at prayers: I could not keep awake,
Counting my beads. Mine's but a crazy head,
Scarce worth the saving, if all else be dead.
And if one goes to heaven without a heart,
God knows he leaves behind his better part.
I love my fellow-men: the worst I know
I would do good to. Will death change me so
That I shall sit among the lazy saints,
Turning a deaf ear to the sore complaints
Of souls that suffer? Why, I never yet
Left a poor dog in the strada hard beset,
Or ass o'erladen! Must I rate man less
Than dog or ass, in holy selfishness?
Methinks (Lord, pardon, if the thought be sin!)
The world of pain were better, if therein
One's heart might still be human, and desires
Of natural pity drop upon its fires
Some cooling tears.'
Thereat the pale monk crossed
His brow, and, muttering, 'Madman! thou art lost!'
Took up his pyx and fled; and, left alone,
The sick man closed his eyes with a great groan
That sank into a prayer, 'Thy will be done!'
Then was he made aware, by soul or ear,
Of somewhat pure and holy bending o'er him,
And of a voice like that of her who bore him,
Tender and most compassionate: 'Never fear!
For heaven is love, as God himself is love;
Thy work below shall be thy work above.'
And when he looked, lo! in the stern monk's place
He saw the shining of an angel's face!
. . . . .
The Traveller broke the pause. 'I've seen
The Brothers down the long street steal,
Black, silent, masked, the crowd between,
And felt to doff my hat and kneel
With heart, if not with knee, in prayer,
For blessings on their pious care.'
Reader wiped his glasses: 'Friends of mine,
I'll try our home-brewed next, instead of foreign wine.'
poem by John Greenleaf Whittier
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Of Charity
A beggar died last night; his soul
Went up to God, and said:
'I come uncalled, forgive it, Lord;
I died for want of bread.'
Then answered him the Lord of heaven:
'Son, how can this thing be?
Are not my saints on earth? and they
Had surely succoured thee.'
'Thy saints, O Lord,' the beggar said,
'Live holy lives of prayer;
How should they know of such as we?
We perish unaware.
'They strive to save our wicked souls
And fit them for the sky;
Meanwhile, not having bread to eat,
(Forgive!) our bodies die.'
Then the Lord God spake out of heaven
In wrath and angry pain:
'O men, for whom my Son hath died,
My Son hath lived in vain!'
poem by Arthur Symons
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To a child
I love to look on that eye of blue,
For tears have not yet worn a channel through;
And the few bright summers since thy birth,
Have left thee a stranger still on earth.
A stranger -- and all, to thine untaught eyes,
Is bright with the hues of paradise.
The rapture of being thrills thy frame,
And sorrow thou know'st not even by name.
Thy innocent thoughts, unswayed by art,
Gush from the depths of thy guileless heart;
Like a harp when the wandering breezes sigh,
Answering each touch with melody.
I would, sweet one, I might wish for thee,
That a stranger thus thou shouldst ever be;
That time might not lift the enchanted veil,
Nor breathe in thine ear his mournful tale.
But those who are bid to this feast of life,
Must drink the cup, -- must abide the strife: --
Then it were better to wish for thee,
Strength for the conflict, and victory.
poem by Anne Lynch Botta from Poems (1848)
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Dost Thou Not Care?
I love and love not: Lord, it breaks my heart
To love and not to love.
Thou veiled within Thy glory, gone apart
Into Thy shrine, which is above,
Dost Thou not love me, Lord, or care
For this mine ill?—
I love thee here or there,
I will accept thy broken heart, lie still.
Lord, it was well with me in time gone by
That cometh not again,
When I was fresh and cheerful, who but I?
I fresh, I cheerful: worn with pain
Now, out of sight and out of heart;
O Lord, how long?—
I watch thee as thou art,
I will accept thy fainting heart, be strong.
'Lie still,' 'be strong,' to-day; but, Lord, to-morrow,
What of to-morrow, Lord?
Shall there be rest from toil, be truce from sorrow,
Be living green upon the sward
Now but a barren grave to me,
Be joy for sorrow?—
Did I not die for thee?
Did I not live for thee? Leave Me to-morrow.
poem by Christina Georgina Rossetti
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The Maid Of Ocram, Or, Lord Gregory
Gay was the Maid of Ocram
As lady eer might be
Ere she did venture past a maid
To love Lord Gregory.
Fair was the Maid of Ocram
And shining like the sun
Ere her bower key was turned on two
Where bride bed lay for none.
And late at night she sought her love--
The snow slept on her skin--
Get up, she cried, thou false young man,
And let thy true love in.
And fain would he have loosed the key
All for his true love's sake,
But Lord Gregory then was fast asleep,
His mother wide awake.
And up she threw the window sash,
And out her head put she:
And who is that which knocks so late
And taunts so loud to me?
It is the Maid of Ocram,
Your own heart's next akin;
For so you've sworn, Lord Gregory,
To come and let me in.
O pause not thus, you know me well,
Haste down my way to win.
The wind disturbs my yellow locks,
The snow sleeps on my skin.--
If you be the Maid of Ocram,
As much I doubt you be,
Then tell me of three tokens
That passed with you and me.--
O talk not now of tokens
Which you do wish to break;
Chilled are those lips you've kissed so warm,
And all too numbed to speak.
You know when in my father's bower
You left your cloak for mine,
Though yours was nought but silver twist
And mine the golden twine.--
If you're the lass of Ocram,
As I take you not to be,
The second token you must tell
Which past with you and me.--
O know you not, O know you not
Twas in my father's park,
You led me out a mile too far
And courted in the dark?
When you did change your ring for mine
My yielding heart to win,
Though mine was of the beaten gold
Yours but of burnished tin,
Though mine was all true love without,
Yours but false love within?
O ask me no more tokens
For fast the snow doth fall.
Tis sad to strive and speak in vain,
You mean to break them all.--
If you are the Maid of Ocram,
As I take you not to be,
You must mention the third token
That passed with you and me.--
Twas when you stole my maidenhead;
That grieves me worst of all.--
Begone, you lying creature, then
This instant from my hall,
Or you and your vile baby
Shall in the deep sea fall;
For I have none on earth as yet
That may me father call.--
O must none close my dying feet,
And must none close my hands,
And may none bind my yellow locks
As death for all demands?
You need not use no force at all,
Your hard heart breaks the vow;
You've had your wish against my will
And you shall have it now.
And must none close my dying feet,
And must none close my hands,
And will none do the last kind deeds
That death for all demands?--
Your sister, she may close your feet,
Your brother close your hands,
Your mother, she may wrap your waist
In death's fit wedding bands;
Your father, he may tie your locks
And lay you in the sands.--
My sister, she will weep in vain,
My brother ride and run,
My mother, she will break her heart;
And ere the rising sun
My father will be looking out--
But find me they will none.
I go to lay my woes to rest,
None shall know where I'm gone.
God must be friend and father both,
Lord Gregory will be none.--
Lord Gregory started up from sleep
And thought he heard a voice
That screamed full dreadful in his ear,
And once and twice and thrice.
Lord Gregory to his mother called:
O mother dear, said he,
I've dreamt the Maid of Ocram
Was floating on the sea.
Lie still, my son, the mother said,
Tis but a little space
And half an hour has scarcely passed
Since she did pass this place.--
O cruel, cruel mother,
When she did pass so nigh
How could you let me sleep so sound
Or let her wander bye?
Now if she's lost my heart must break--
I'll seek her till I die.
He sought her east, he sought her west,
He sought through park and plain;
He sought her where she might have been
But found her not again.
I cannot curse thee, mother,
Though thine's the blame, said he
I cannot curse thee, mother,
Though thou'st done worse to me.
Yet do I curse thy pride that aye
So tauntingly aspires;
For my love was a gay knight's heir,
And my father was a squire's.
And I will sell my park and hall;
And if ye wed again
Ye shall not wed for titles twice
That made ye once so vain.
So if ye will wed, wed for love,
As I was fain to do;
Ye've gave to me a broken heart,
And I'll give nought to you.
Your pride has wronged your own heart's blood;
For she was mine by grace,
And now my lady love is gone
None else shall take her place.
I'll sell my park and sell my hall
And sink my titles too.
Your pride's done wrong enough as now
To leave it more to do.
She owneth none that owned them all
And would have graced them well;
None else shall take the right she missed
Nor in my bosom dwell.--
And then he took and burnt his will
Before his mother's face,
And tore his patents all in two,
While tears fell down apace--
But in his mother's haughty look
Ye nought but frowns might trace.
And then he sat him down to grieve,
But could not sit for pain.
And then he laid him on the bed
And ne'er got up again.
poem by John Clare
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Laodicea
Hear what the Lord, the great Amen,
The true and faithful Witness says!
He formed the vast creation's plan,
And searches all our hearts and ways.
To some he speaks as once of old,
I know thee, thy profession's vain;
Since thou art neither hot nor cold,
I'll spit thee from me with disdain.
Thou boasteth, I am wise and rich,
Increased in goods and nothing need;
And dost not know thou art a wretch,
Naked and poor, and blind and dead.
Yet while I thus rebuke, I love,
My message is in mercy sent;
That thou may'st my compassion prove,
I can forgive, if thou repent.
Wouldst thou be truly rich and wise?
Come, buy my gold in fire well tried,
My ointment to anoint thine eyes,
My robe, thy nakedness to hide.
See at thy door I stand and knock!
Poor sinner, shall I wait in vain?
Quickly thy stubborn heart unlock,
That I may enter with my train.
Thou canst not entertain a king,
Unworthy thou of such a guest!
But I my own provisions bring,
To make thy soul a heavenly feast.
poem by John Newton
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Tales Of A Wayside Inn : Part 1. The Spanish Jew's Tale; The Legend of Rabbi Ben Levi
Rabbi Ben Levi, on the Sabbath, read
A volume of the Law, in which it said,
'No man shall look upon my face and live.'
And as he read, he prayed that God would give
His faithful servant grace with mortal eye
To look upon His face and yet not die.
Then fell a sudden shadow on the page,
And, lifting up his eyes, grown dim with age,
He saw the Angel of Death before him stand,
Holding a naked sword in his right hand.
Rabbi Ben Levi was a righteous man,
Yet through his veins a chill of terror ran.
With trembling voice he said, 'What wilt thou here?'
The angel answered, 'Lo! the time draws near
When thou must die; yet first, by God's decree,
Whate'er thou askest shall be granted thee.'
Replied the Rabbi, 'Let these living eyes
First look upon my place in Paradise.'
Then said the Angel, 'Come with me and look.'
Rabbi Ben Levi closed the sacred book,
And rising, and uplifting his gray head,
'Give me thy sword,' he to the Angel said,
'Lest thou shouldst fall upon me by the way.'
The angel smiled and hastened to obey,
Then led him forth to the Celestial Town,
And set him on the wall, whence, gazing down,
Rabbi Ben Levi, with his living eyes,
Might look upon his place in Paradise.
Then straight into the city of the Lord
The Rabbi leaped with the Death-Angel's sword,
And through the streets there swept a sudden breath
Of something there unknown, which men call death.
Meanwhile the Angel stayed without and cried,
'Come back!' To which the Rabbi's voice replied,
'No! in the name of God, whom I adore,
I swear that hence I will depart no more!'
Then all the Angels cried, 'O Holy One,
See what the son of Levi here hath done!
The kingdom of Heaven he takes by violence,
And in Thy name refuses to go hence!'
The Lord replied, 'My Angels, be not wroth;
Did e'er the son of Levi break his oath?
Let him remain; for he with mortal eye
Shall look upon my face and yet not die.'
Beyond the outer wall the Angel of Death
Heard the great voice, and said, with panting breath,
'Give back the sword, and let me go my way.'
Whereat the Rabbi paused, and answered, 'Nay!
Anguish enough already hath it caused
Among the sons of men.' And while he paused
He heard the awful mandate of the Lord
Resounding through the air, 'Give back the sword!'
The Rabbi bowed his head in silent prayer;
Then said he to the dreadful Angel, 'Swear,
No human eye shall look on it again;
But when thou takest away the souls of men,
Thyself unseen, and with an unseen sword,
Thou wilt perform the bidding of the Lord.'
The Angel took the sword again, and swore,
And walks on earth unseen forevermore.
poem by Henry Wadsworth Longfellow
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Tauler
Tauler, the preacher, walked, one autumn day,
Without the walls of Strasburg, by the Rhine,
Pondering the solemn Miracle of Life;
As one who, wandering in a starless night,
Feels momently the jar of unseen waves,
And hears the thunder of an unknown sea,
Breaking along an unimagined shore.
And as he walked he prayed. Even the same
Old prayer with which, for half a score of years,
Morning, and noon, and evening, lip and heart
Had groaned: 'Have pity upon me, Lord!
Thou seest, while teaching others, I am blind.
Send me a man who can direct my steps!'
Then, as he mused, he heard along his path
A sound as of an old man's staff among
The dry, dead linden-leaves; and, looking up,
He saw a stranger, weak, and poor, and old.
'Peace be unto thee, father!' Tauler said,
'God give thee a good day!' The old man raised
Slowly his calm blue eyes. 'I thank thee, son;
But all my days are good, and none are ill.'
Wondering thereat, the preacher spake again,
'God give thee happy life.' The old man smiled,
'I never am unhappy.'
Tauler laid
His hand upon the stranger's coarse gray sleeve
'Tell me, O father, what thy strange words mean.
Surely man's days are evil, and his life
Sad as the grave it leads to.' 'Nay, my son,
Our times are in God's hands, and all our days
Are as our needs; for shadow as for sun,
For cold as heat, for want as wealth, alike
Our thanks are due, since that is best which is;
And that which is not, sharing not His life,
Is evil only as devoid of good.
And for the happiness of which I spake,
I find it in submission to his will,
And calm trust in the holy Trinity
Of Knowledge, Goodness, and Almighty Power.'
Silently wondering, for a little space,
Stood the great preacher; then he spake as one
Who, suddenly grappling with a haunting thought
Which long has followed, whispering through the dark
Strange terrors, drags it, shrieking, into light
'What if God's will consign thee hence to Hell?'
'Then,' said the stranger, cheerily, 'be it so.
What Hell may be I know not; this I know,-
I cannot lose the presence of the Lord.
One arm, Humility, takes hold upon
His dear Humanity; the other, Love,
Clasps his Divinity. So where I go
He goes; and better fire-walled Hell with Him
Than golden-gated Paradise without.'
Tears sprang in Tauler's eyes. A sudden light,
Like the first ray which fell on chaos, clove
Apart the shadow wherein he had walked
Darkly at noon. And, as the strange old man
Went his slow way, until his silver hair
Set like the white moon where the hills of vine
Slope to the Rhine, he bowed his head and said
'My prayer is answered. God hath sent the man
Long sought, to teach me, by his simple trust,
Wisdom the weary schoolmen never knew.'
So, entering with a changed and cheerful step
The city gates, he saw, far down the street,
A mighty shadow break the light of noon,
Which tracing backward till its airy lines
Hardened to stony plinths, he raised his eyes
O'er broad facade and lofty pediment,
O'er architrave and frieze and sainted niche,
Up the stone lace-work chiselled by the wise
Erwin of Steinbach, dizzily up to where
In the noon-brightness the great Minster's tower,
Jewelled with sunbeams on its mural crown,
Rose like a visible prayer. 'Behold!' he said,
'The stranger's faith made plain before mine eyes.
As yonder tower outstretches to the earth
The dark triangle of its shade alone
When the clear day is shining on its top,
So, darkness in the pathway of Man's life
Is but the shadow of God's providence,
By the great Sun of Wisdom cast thereon;
And what is dark below is light in Heaven.'
poem by John Greenleaf Whittier
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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To Mary in Heaven
I.
I met thee first in May, Mary!
The flower-crowned month of May;
But now thou art away, Mary!
Away from me—away!
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
II.
Ah! then thine eyes were mild, Mary!
Thy deep blue eyes were mild;
For thou wert then a child, Mary!
And I another child.
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
III.
Thy face was then so meek, Mary!
So saintly mild, so meek,
Thy lily-form seemed weak, Mary!
And mine for thine grew weak
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IV.
You led me through the meads, Mary!
The flower-enameled meads,
By brooks of rustling reeds, Mary!
By brooks of rustling reeds—
Where thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
V.
Wherever you then went, Mary!
No matter where you went—
I followed with content, Mary!
Because you were content.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VI.
I recollect the morn, Mary!
The beautiful May-Morn,
Beside the Field of Corn, Mary!
The rustling reeds of Corn—
That thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VII.
Ah! then I took thy hand, Mary!
Thy lily snow-white hand;
And walked along the sand, Mary!
The milk-white road of sand.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VIII.
I caught thee round the waist, Mary!
The slender Sylph-like waist,
And felt my heart beat fast, Mary!
Because thine own beat fast.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IX.
Such words fell from thy tongue, Mary!
Such sweet words from thy tongue,
That when you talked you sung, Mary!
You never talked but sung.
Then thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
X.
Thus through the month of May, Mary!
The flower-crowned month of May,
We, courting, went to play, Mary!
And courted in our play.
The years were then to me, Mary!
As hours are now to me;
As time is now to thee, Mary!
In Heaven above to thee.
XI.
For Love knows nought of years, Mary!
Love nothing knows of years;
And sheds no bitter tears, Mary!
Time measured is by tears.
Thus thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XII.
What thou art now above, Mary!
I was, as if above;
For Heaven is made of love, Mary!
And I was full of love.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XIII.
But now these days are gone, Mary!
These halcyon days are gone!
And I am left alone, Mary!
Alone on earth-- alone!
What would I give to see, Mary!
Thy precious form to see?
All thou wouldst give to be, Mary!
In this dark world with me.
poem by Thomas Holley Chivers from Eonchs of Ruby (1851)
Submitted by Veronica Serbanoiu
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A Prayer
Often the western wind has sung to me,
There have been voices in the streams and meres,
And pitiful trees have told me, God, of Thee :
And I heard not. Oh ! open Thou mine ears.
The reeds have whispered low as I passed by,
' Be strong, O friend, be strong, put off vain fears,
Vex not they soul with doubts, God cannot lie ' :
And I heard not. Oh ! open Thou mine ears.
There have been many stars to guide my feet,
Often the delicate moon, hearing my sighs,
Has rent the clouds and shown a silver street;
And I saw not. Oh ! open Thou mine eyes.
Angels have beckoned me unceasingly,
And walked with me ; and from the sombre skies
Dear Christ Himself has stretched out hands to me ;
And I saw not. Oh ! open Thou mine eyes.
poem by Lord Alfred Douglas
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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Tales Of A Wayside Inn : The Theologian's Tale; The Legend Beautiful
'Hads't thou stayed, I must have fled!'
That is what the Vision said.
In his chamber all alone,
Kneeling on the floor of stone,
Prayed the Monk in deep contrition
For his sins of indecision,
Prayed for greater self-denial
In temptation and in trial;
It was noonday by the dial,
And the Monk was all alone.
Suddenly, as if it lightened,
An unwonted splendor brightened
All within him and without him
In that narrow cell of stone;
And he saw the Blessed Vision
Of our Lord, with light Elysian
Like a vesture wrapped about him,
Like a garment round him thrown.
Not as crucified and slain,
Not in agonies of pain,
Not with bleeding hands and feet,
Did the Monk his Master see;
But as in the village street,
In the house or harvest-field,
Halt and lame and blind he healed,
When he walked in Galilee.
In an attitude imploring,
Hands upon his bosom crossed,
Wondering, worshipping, adoring,
Knelt the Monk in rapture lost.
Lord, he thought, in heaven that reignest,
Who am I, that thus thou deignest
To reveal thyself to me?
Who am I, that from the centre
Of thy glory thou shouldst enter
This poor cell, my guest to be?
Then amid his exaltation,
Loud the convent bell appalling,
From its belfry calling, calling,
Rang through court and corridor
With persistent iteration
He had never heard before.
It was now the appointed hour
When alike in shine or shower,
Winter's cold or summer's heat,
To the convent portals came
All the blind and halt and lame,
All the beggars of the street,
For their daily dole of food
Dealt them by the brotherhood;
And their almoner was he
Who upon his bended knee,
Rapt in silent ecstasy
Of divinest self-surrender,
Saw the Vision and the Splendor.
Deep distress and hesitation
Mingled with his adoration;_
Should he go, or should he stay?
Should he leave the poor to wait
Hungry at the convent gate,
Till the Vision passed away?
Should he slight his radiant guest,
Slight this visitant celestial,
For a crowd of ragged, bestial
Beggars at the convent gate?
Would the Vision there remain?
Would the Vision come again?
Then a voice within his breast
Whispered, audible and clear
As if to the outward ear:
'Do thy duty; that is best;
Leave unto thy Lord the rest!'
Straightway to his feet he started,
And with longing look intent
On the Blessed Vision bent,
Slowly from his cell departed,
Slowly on his errand went.
At the gate the poor were waiting,
Looking through the iron grating,_
With that terror in the eye
That is only seen in those
Who amid their wants and woes
Hear the sound of doors that close,
And of feet that pass them by;
Grown familiar with disfavor,
Grown familiar with the savor
Of the bread by which men die!
But to-day, they knew not why,
Like the gate of Paradise
Seemed the convent sate to rise,
Like a sacrament divine
Seemed to them the bread and wine.
In his heart the Monk was praying,
Thinking of the homeless poor,
What they suffer and endure;
What we see not, what we see;
And the inward voice was saying:
'Whatsoever thing thou doest
To the least of mine and lowest,
That thou doest unto me!'
Unto me! but had the Vision
Come to him in beggar's clothing,
Come a mendicant imploring,
Would he then have knelt adoring,
Or have listened with derision,
And have turned away with loathing.
Thus his conscience put the question,
Full of troublesome suggestion,
As at length, with hurried pace,
Towards his cell he turned his face,
And beheld the convent bright
With a supernatural light,
Like a luminous cloud expanding
Over floor and wall and ceiling.
But he paused with awe-struck feeling
At the threshold of his door,
For the Vision still was standing
As he left it there before,
When the convent bell appalling,
From its belfry calling, calling,
Summoned him to feed the poor.
Through the long hour intervening
It had waited his return,
And he felt his bosom burn,
Comprehending all the meaning,
When the Blessed Vision said,
'Hadst thou stayed, I must have fled!'
poem by Henry Wadsworth Longfellow
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My Name Is Jacob
Nay, I cannot let Thee go,
Till a blessing thou bestow;
Do not turn away thy face,
Mine's an urgent pressing case.
Dost thou ask me, who I am?
Ah, my Lord, thou know'st my name!
Yet the question gives a plea,
To support my suit with thee.
Thou didst once a wretch behold,
In rebellion blindly bold;
Scorn thy grace, thy pow'r defy,
That poor rebel, Lord, was I.
Once a sinner near despair,
Sought thy mercy-seat by prayer;
Mercy heard and set him free,
Lord, that mercy came to me,
Many years have passed since then,
Many changes I have seen;
Yet have been upheld till now,
Who could hold me up but thou?
Thou hast helped in every need,
This emboldens me to plead;
After so much mercy past,
Canst thou let me sink at last?
No -- I must maintain my hold,
'Tis thy goodness makes me bold;
I can no denial take,
When I plead for Jesu's sake.
poem by John Newton
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