Mithridates At Chios

KNOW'ST thou, O slave-cursed land!
How, when the Chian's cup of guilt
Was full to overflow, there came
God's justice in the sword of flame
That, red with slaughter to its hilt,
Blazed in the Cappadocian victor's hand?
The heavens are still and far;
But, not unheard of awful Jove,
The sighing of the island slave
Was answered, when the Ægean wave
The keels of Mithridates clove,
And the vines shrivelled in the breath of war.
'Robbers of Chios! hark,'
The victor cried, 'to Heaven's decree!
Pluck your last cluster from the vine,
Drain your last cup of Chian wine;
Slaves of your slaves, your doom shall be,
In Colchian mines by Phasis rolling dark.'
Then rose the long lament
From the hoar sea-god's dusky caves:
The priestess rent her hair and cried,
'Woe! woe! The gods are sleepless-eyed!'
And, chained and scourged, the slaves of slaves,
The lords of Chios into exile went.
'The gods at last pay well,'
So Hellas sang her taunting song,
'The fisher in his net is caught,
The Chian hath his master bought;'
And isle from isle, with laughter long,
Took up and sped the mocking parable.
Once more the slow, dumb years
Bring their avenging cycle round,
And, more than Hellas taught of old,
Our wiser lesson shall be told,
Of slaves uprising, freedom-crowned,
To break, not wield, the scourge wet with their blood and tears.

poem by John Greenleaf WhittierReport problemRelated quotes
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Cry For Freedom

(m&l - weikath/hansen)
Freedom this cry for all slaves will be heard
And the tyrans will feel the steal of the sword
The chains will be broken by all slaves on the earth
Forever to be free on their load
Time has run out for all tyrans in this world
Your slaves are heedin the call
Mankin an end to all this terror and pain
And the end to your lies and your law
Takin away all your gold and your money
cause dead men don´t need it anymore
Much too long we felt the slash of your whips
So now you will feel our sword
Freedom the eternal cry will echo high in the sky
The day will come when all power has been broken
Your blood will flow down to the gates of hell
Satan will wait for your souls
Pray to your God he wont help you hes dead
He wonpt fool our minds and souls... anymore
Freedom this cry for all slaves will be heard
And the tyrans will feel the steal of the sword
The chains will be broken by all slaves on the earth
Forever on their load
Freedom this cry for all slaves will be heard
And the tyrans will feel the steal of the sword
The chains will be broken by all slaves on the earth
Forever to be free on their load

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Rule Britannia

When Britain first, at Heaven's command,
Arose from out the azure main;
This was the charter of the land,
And guardian angels sung this strain:
"Rule, Britannia, rule the waves;
Britons never will be slaves."

The nations, not so blest as thee,
Must, in their turns, to tyrants fall:
While thou shalt flourish great and free,
The dread and envy of them all.
"Rule, Britannia, rule the waves;
Britons never will be slaves."

Still more majestic shalt thou rise,
More dreadful, from each foreign stroke:
As the loud blast that tears the skies,
Serves but to root thy native oak.
"Rule, Britannia, rule the waves;
Britons never will be slaves."

Thee haughty tyrants ne'er shall tame:
All their attempts to bend thee down,
Will but arouse thy generous flame;
But work their woe, and thy renown.
"Rule, Britannia, rule the waves;
Britons never will be slaves."

To thee belongs the rural reign;
Thy cities shall with commerce shine:
All thine shall be the subject main,
And every shore it circles thine.
"Rule, Britannia, rule the waves;
Britons never will be slaves."

The Muses, still with freedom found,
Shall to thy happy coast repair:
Blest isle! with matchless beauty crown'd,
And manly hearts to guard the fair.
"Rule, Britannia, rule the waves;
Britons never will be slaves."

poem by James ThomsonReport problemRelated quotes
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Appalled

I gasped at what I held in my two hands.
My son had handed me the leather whip,
A bullwhip, five feet long, a master used
To subjugate his slaves unto his will.
And then, he handed me the branding irons,
Which heated to a red-hot glow were used
To brand a human as a master's own.

I felt disgust, appalled, to think they scorched
A person's brow, or seared a woman's breast
To indicate a master's ownership
Of human beings.
Slaves were classified
As lower than the cattle in the field,
Who lived in quarters, a degree above,
What masters would provide for their prize pigs.

Slave girls were tagged as 'breeders, ' bred like dogs,
To bind in servitude their newborn child.
A slave was valued by his 'use, ' not by
His human value. He was bought and sold
Upon an auction block, with heifers, hogs
And brooder mares, like chattel on a farm.

Denied all self-respect and dignity,
Through burning indignation, slaves maintained
An inner purpose which prevailed despite
The efforts to debase them less than swine.
What was the mastic causing them to live
When death was far their better choice than life?
An old black man advised me of the cause.

'There was a bond of faith they found within
Their gospel, where they heard the Word of God,
Both sung and spoken from the church lectern.

A basic trust that God would elevate
Them from their desperate depravation. They
Endured because of those who were to come,
The future generations, whom they hoped
Could rise above the level, which the slaves
Themselves then lived.

Belief blazed up like fire
Through their religion. An awakening,
Had lighted the dark caves of their deep grief,
Ignited from the embers of their dreams.'


(Free Verse)

poem by Lynn W. PettyReport problemRelated quotes
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Deliver Us From Temptation

Freedom" this cry of all slaves will be heard
And the tyrants will feel the steal of the sword
The chains will be broken by all slaves on the earth
Forever to be free from their load
Time has run out for all you tyrants on earth
Your slaves are heedin\' the call
Makin\' an end to all this terror and pain
An end to your lies and your law
Takin\' away all your gold and your money
\'cause dead men don\'t need it anymore
Much too long we felt the slash of your whips
So now you will feel or swords
Freedom the eternal cry will echo high in the sky
The day will come when all power has been broken
Your blood will flow down to the gates of hell
Satan will wait for your souls
Pray to your god he won\'t help you he\'s dead
He won\'t fool our minds and our soul... anymore
Chorus:
Freedom the cry of all slaves will be heard
The tyrants will now feel the steel of the sword
The chains will be broken by all slaves on earth
Chorus
Forever to be free from their load
Chorus
... Forever to be free from their load

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Black History

Boom, boom, boom!
That was in 1530 to the Slave Trade;
My Mama told me so,
My Papa told me so,
In the name of our ancestors gone by;
Slaves for arms,
Slaves for powder,
Slaves for hardware,
Slaves for spirits;
Boom, boom, boom! !
All over the West Coast of Africa!
Today, i am a Blackman to tell you a story.

Black History, the Black African, the Black Race;
Of my ancestors gone by,
Boom, boom, boom!
Black head, black sugar, black coffee;
Where are the true identities of the Blacks?
That was in 1530 to the Slave trade.

Black History, black love;
A Black Race to a call.
Tap your fingers and do think about it,
My Mama told me so;
Bllack shoes, black phones;
With the Black History gone too soon,
My Papa told me so.
Black hair, black eyes;
The black coal to steam up the engines!
In the name of my ancestors gone by;
But, where are the black pens of love to share?

Do think about this and learn from it,
Boom, boom, boom!
A Blackman in the house to tell us a story;
Where is William Wilberforce?
Where is Thomas Buxton?
Where is Granville Sharp?
What about the Slaves? !
These men need to tell us more;
They killed my ancestors softly without compensations!
Black love, black stream, a black home to live in;
Like 'Naughty By Nature',
I've got 'Queen Latifah' to tell us more.

Of the Black Songs,
Of the Black race,
With a Black-Limo to keep us going;
This Slave Trade was a Black History to us all.
Boom, boom, boom!
Do contact Africa to learn more from this;
Like a black bird, a black cat and the black fingers! !
Do contact Africa to see things for yourselves.
Oh Blackman,
When are they going to admit to what they did?
Like a Black Ninja in the house,
Do know your history before you destroy yourselves.

Boom, boom, boom!
The very sound of the Slaves marching on;
This is our colour and, we have to respect it.
Black Cop, Black Soldier;
A Black Marine to a call,
We still have more to learn from each other.

Black wine, Black Doctor, Black People;
Know all about your history.
About where you came from and,
Where you are today;
Black seed, black marble, Black Prophets!
We still have more to learn.
Slaves for arms,
Slaves for hardware,
Slavces for powder,
Slaves for spirits;
Boom, boom, boom! ! !
Black beauty, black sea, black pot;
Black Nurse, black melody, black stamp;
Know your history always.

Of the freed Slaves from England to Sierra Leone,
With those from America to Liberia! ! ! !
Today the Black Panther is here to stay like,
The Black Writer.

poem by Edward Kofi LouisReport problemRelated quotes
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The Sugar-Plums

No, no, pretty sugar-plums! stay where you are!
Though my grandmother sent you to me from so far;
You look very nice, you would taste very sweet,
And I love you right well, yet not one will I eat.

For the poor slaves have labour'd, far down in the south,
To make you so sweet and so nice for my mouth;
But I want no slaves toiling for me in the sun,
Driven on with the whip, till the long day is done.

Perhaps some poor slave child, that hoed up the ground,
Round the cane in whose rich juice your sweetness was found,
Was flogg'd, till his mother cried sadly to see,
And I'm sure I want nobody beaten for me.

So grandma, I thank you for being so kind,
But your present, to-day, is not much to my mind;
Though I love you so dearly, I choose not to eat
Even what you have sent me by slavery made sweet.

Thus said little Fanny, and skipp'd off to play,
Leaving all her nice sugar-plums just where they lay,
As merry as if they had gone in her mouth,
And she had not cared for the slaves of the south.

poem by Elizabeth Margaret Chandler from Poetical Works (1836)Report problemRelated quotes
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Jibba This

We're slaves to saving time, as if we didn't have enough
We're slaves to the hormone, we're men and must be tough
We're slaves to the dollar, and the happiness that it brings
tradition rules from the start generations running round in rings
[ Chorus ]
I want out I want to escape the human role
They teach us we're fulfilled, when we've done what we're told
Now I feel an emptiness whenever I act out on my own
Now i'm going to break these binds, and get my life back on track
fulfill the expectations with others behind, and fulfill my life with what you call crap
[Chorus

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History Is Made Today

Kunta Kinte's Gambia,
Kwame Nkrumah's Ghana,
Nelson Mandela's South Africa,
Kofi Annan's U.N.,
And Barack Obama's U.S.A.;
All the records are there for a purpose,
For today history is made in the U.S.A.!

Check the history of these great men and what they are made of?
For the Slave Trade started in the year 1530;
And in 2008, a Blackman is elected as the 44th U.S.President.
1530 to the Slave Trade,
And after 478 years today history is made;
4th November's U.S. Election made a history!

Of slaves from Nigeria,
Of slaves from Ghana,
Of slaves from Senegal,
Of slaves from Gambia,
Of slaves from Angola,
And all the other places of the African Continent;
What was due to us has been done.

'I have a dream'! Martin Luther King (1963):
And today (2008) the dream is fulfilled (Barack Hussein Obama) .
Even babies could pronouce the name 'Obama'! ! !
For the American dream is for a better America.

Of the slaves gone by and the tears of the people today,
Out of Africa to America;
Inot the plantations of a hard work to fulfil this dream today,
So i really understood the tears of many after the results.

'Yes we can'! After 478 years in history;
The American Independence came but many were still not liberated,
Not until the 4th November's 2008 U.S. Election.
I say the tears of many,
And this history of the First Black Family to sit in the White House;
But to al things, let us give glory to the Creator Almighty.

poem by Edward Kofi LouisReport problemRelated quotes
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Only the Slaves

How to regard a manner as decent
Is only a requirement of manliness.
It despises the master to see the slave perish,
And the men have reawakened.
Manners of a slave are laudable when man
Is sufficient as a master, and love is a learning all common.
To live a wreck and survive a storm is a slavery
Of every man. Regard a manner in this city as sacred.

The key to the city lies in the minds of men who are leaders.
The painting of a king is adequate for the retelling.
It is a city in the air, and I call it Red and Yellow.
Kings and queens are averse to these intricacies.
We are masters, and they are slaves of the House.
A Palace is built in heaven if you are good.
Only the slaves are the masters in Heaven.

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Slavery

I free the slaves of the desert,
They march through sand and stone;
Walking too much is prohibited,
Once they fail, once they crawl.

A freedom is sought, fully aware
Of the possibilities, the wrecks;
Anything of conquest is both
Understood and learnt.

Like the slavery of times too long ago,
We too gain slaves to be taught liberty.

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The Key-Board

Five-and-thirty black slaves,
Half-a-hundred white,
All their duty but to sing
For their Queen's delight,
Now with throats of thunder,
Now with dulcet lips,
While she rules them royally
With her finger-tips!

When she quits her palace,
All the slaves are dumb-
Dumb with dolour till the Queen
Back to Court is come:
Dumb the throats of thunder,
Dumb the dulcet lips,
Lacking all the sovereignty
Of her finger-tips.

Dusky slaves and pallid,
Ebon slaves and white,
When the Queen was on her throne
How you sang to-night!
Ah, the throats of thunder!
Ah, the dulcet lips!
Ah, the gracious tyrannies
Of her finger-tips!

Silent, silent, silent,
All your voices now;
Was it then her life alone
Did your life endow?
Waken, throats of thunder!
Waken, dulcet lips!
Touched to immortality
By her finger-tips.

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William Cowper

The Morning Dream, A Ballad. To The Tune Of 'Tweed Side.

'Twas in the glad season of spring,
Asleep at the dawn of the day,
I dream’d what I cannot but sing,
So pleasant it seem'd as I lay.
I dream’d that, on ocean afloat,
Far hence to the westward I sail'd,
While the billows high lifted the boat,
And the fresh-blowing breeze never fail'd.

In the steerage a woman I saw,
Such at least was the form that she wore,
Whose beauty impress'd me with awe,
Ne'er taught me by woman before.
She sat, and a shield at her side
Shed light, like a sun on the waves,
And smiling divinely, she cried--
'I go to make freemen of slaves.'

Then, raising her voice to a strain
The sweetest that ear ever heard,
She sung of the slave's broken chain,
Wherever her glory appear'd.
Some clouds, which had over us hung,
Fled, chased by her melody clear,
And methought while she liberty sung,
'Twas liberty only to hear.

Thus swiftly dividing the flood,
To a slave-cultured island we came,
Where a demon, her enemy, stood--
Oppression his terrible name.
In his hand, as the sign of his sway,
A scourge hung with lashes he bore,
And stood looking out for his prey
From Africa’s sorrowful shore.

But soon as, approaching the land,
That goddess-like woman he view'd,
The scourge he let fall from his hand,
With blood of his subjects imbrued.
I saw him both sicken and die,
And, the moment the monster expir'd,
Heard shouts, that ascended the sky,
From thousands with rapture inspir'd.

Awaking, how could I but muse
At what such a dream should betide?
But soon my ear caught the glad news,
Which served my weak thought for a guide;
That Britannia, renown'd o'er the waves
For the hatred she ever has shown
To the black-sceptred rulers of slaves,
Resolves to have none of her own.

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Bible in Poetry: Galatians 4

As long as heir is just a child,
He is not diff’rent from a slave,
Although he owns the whole estate,
Until time set by his father,
He has guardians and too trustees.

When we were children, we were slaves,
Under the basic rules of world;
But when the time had fully come,
God sent his son, born of woman,
Born under law to redeem all,
In law to rights receive of sons;
Being sons, God sent the Spirit
Of His One Son into our hearts,
Who calls out ‘Abba’ or Father;
No longer are you slaves but sons,
And being sons, God made you heirs!

Paul’s Concern for the Galatians:

When formerly, you didn’t know God,
You’re slaves to those who were not gods;
Now that you know the living God,
Or rather known by God Himself,
Why do you turn back to your ways
Of weak, improper principles?
Do you want to be slaves again?
You observe special months, seasons,
And days and years, I fear for you;
Have my efforts all gone awaste?

I plead with you, my brothers then,
Become like me, henceforth in time;
You haven’t done wrong to me at all;
Because I was then ill, I preached
The gospel first to you earlier;
Although my illness troubled you,
You didn’t treat me with contempt, scorn.

Contrariwise, you welcomed me
As if I were God’s angel then:
As if I were Christ Jesus Lord;
What happened to all of your joy?
If you had done, I would have told;
You would have gouged your eyes for me!
Am I your foe for telling truth?

Those people want to win you o’er,
And alienate you from us somehow;
For goodness sake, be zealous then,
Provided good, the purpose be;
And be so always, forever;
My children dear for whom I ache,
With child-birth pains till you get Christ,
Oh, how I wish I be with you,
And change my tone, perplexed with you!

Hagar and Sarah:

You who want to be in the law,
Aren’t you aware of what law says?
’Tis writ: Abraham had two sons
One by the slave woman, Hagar,
Other by free woman, Sarah;
The former came in common way,
But the free woman Sarah’s son
Was born by promise of God’s mouth.

These represent two covenants:
The former one from Mount Sinai,
Which bears children who will be slaves;
And this is Hagar, Arabia,
Presently now Jerusalem,
Which is in bondage with children;
The city that’s above is free,
And she is our mother, Sarah!

For ’tis written:

‘Be glad, O barren woman then,
Who does not bear any children;
Break forth in joy and cry aloud;
You do not suffer labor pains;
Because the children born are more
Of the desolate woman than
Of her, who has a husband own.’

But then, what does the Scripture say?
Get rid of slave woman and son,
For latter never can share in
Inheritance with free woman’s son;
We aren’t children of slave woman,
But are the sons of free woman!

Copyright by Dr John Celes 7-2-2007

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Poets & Slaves

Here comes the mechanical sun
working on the bones in the dry old creek bed
mist on the old river bend yellow box hangs like it's dead
the emerald silo is rusting from the inside.
You want to run like the wind you'll never come here again
you want a world you can save so c'mon you poets and slaves.
Circus olympia pulls into town
the dwarf and the fat man head out for beer
there is no lion that roars to one can stand on the horse
tomorrow is a no show the fortune teller cries.
You want to go down in flames you're gonna crash like the waves
you can't remember your name so come on you poets and slaves.
We got everything we need sugar and beef
we got some good ideas
we got the steering wheels and rolling stock too
clouds came down low on the corn
meat ants are gathering like storms
somewhere in the quiet wild darkness a crocodile cries.
You gotta you gotta you gotta
c'mon you poets and slaves.
You got to arrest the decay you're sinking down in the bay
you can't remember your name c'mon you poets and slaves.
You've got to count what you've made
you're gonna pass like the days
stop time and head for the stage.
And c'mon you poets and slaves
c'mon you poets and slaves.

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Are we really free?

Freedom, a state of mind,
Freedom, an illusion,
Freedom, a nonsense of lunatic
Until it is spiritual.
As long as we are slaves of
Our petty self-interests,
Our prejudice,
And our false ego,
We are not free.
We may celebrate the festival of freedom Hundred times,
We are still slaves.
The Independence Day marks
Material freedom
not
the spiritual one.
Unless we are spiritually free,
We are like sheep devoid of sentiments.

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Emancipation Day

The sixties brought a clash of arms—
The mem'ry of it thrills and charms—
While Negro slaves for freedom prayed,
Till Heaven bowed to give them aid.

The God of nations—God of right—
Kept back success within the fight,
Till Lincoln vowed on bended knee,
To set the Negro bondsmen free.

The first of January, see!
In eighteen hundred sixty three,
The first Emancipation Day,
When mad oppressors lost their sway,
The sun of freedom rose that day,
The night of bondage drove away,
When sainted Lincoln did decree,
That slaves forever should be free.

As years of time have come and gone,
For each the Negro race has borne,
Abundant fruit in freedom's name,
That will not bring the nation shame.

Emancipation Day, so great!
With joy we meet to celebrate,
The Sun of Righteousness we hail,
Who died that freedom might prevail.

poem by Lizelia Augusta Jenkins MoorerReport problemRelated quotes
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Amusing Trial, in Which a Yankee Lawyer Rendered a Just Verdict.

A Slave sold at Auction.
A time there was, when no one thought
It sin, to hold a slave he'd bought,
And of his strength have the command,
As much as of his house and land.
A Yankee Lawyer long had kept
A negro-man with whom he slept.


And ate, and Sabbath day,
He half the time from church would stay;
When Cuff his master's garments wore.—
'Twas strange you say, but he was poor;
And though he cared not for Cuff's soul,
Yet such the times, that on the whole,


'Disguise thyself as thou wilt, still, slavery, thou art a bitter draught.'—Sterne.
His slave must to the meeting go,
If 'twas for nothing but a show.
They lived on thus for several years—
One would not think, that many tears
Would fall from off that shining face,
So sleek and smooth, or he would trace

Note.—In some parts of the country, slaves are scantily fed, while their masters live in luxury.
Note.—In some parts of the country, slaves are scantily fed, while their masters live in luxury.
The chain which bound, or wish to break,
But choose to stay for his own sake,
Where he so well was clothed and fed,
And shared the lawyer's food and bed,
So well contented he might be,
He'd hardly know but he was free,

Fetters formerly used by the slave traders, to confine the ankles of their victims. The editor has seen some that were actually used by Rhode Island traders.
Fetters formerly used by the slave traders, to confine the ankles of their victims. The editor has seen some that were actually used by Rhode Island traders.
But make the fetters of pure gold.
They're hateful still, they gall, they hold,
And if the pill is sugared o'er,
'Tis still as bitter as before.
Cuff ponder'd much, but did not know,
If he his master left to go,

And seek his fortune, he could find
Another master half so kind,
And who would give so large a share
Of the small pittance he could spare,
And every privilege could grant,
Which he could need or ever want;


Emblem of Freedom.—A moth just changed from its chrysalis state, deserting its shell.
Emblem of Freedom.—A moth just changed from its chrysalis state, deserting its shell.
But then of freedom he had heard,
And ere the dawning light appeared.
Early one morning Cuff arose,
And quickly putting on his clothes,
Stole softly out; lest he should wake
His master, who would rouse and shake

The slumbers from his drowsy eyes,
And think that it was time to rise.
So Cuff went off. His master woke,
And Cuff was gone! It was no joke.
The Lawyer's work must now be done,
All by himself; and till the sun

A man escaping from slavery.
A man escaping from slavery.
Is slowly sinking in the west,
He'll scarcely have a minute's rest.
He felt his temper quickly rise,
Thinking his slave too rich a prize,
To be allowed to slip away,
Without a trial for 'fair play;'

A slave-catcher is worse than a beast of prey.
A slave-catcher is worse than a beast of prey.
Said he, 'My course is plain enough,
I'll take my horse and go for Cuff,
For he's my slave, and he shall give
To me, his service if he live.'
Saddling his horse he mounts him quick,
Drives after Cuff with spur and stick:


But soon he paused his cause to try,
And thus he said, Why should not I
Be slave instead of Cuff, and he
As well be running after me
As I for him?—I'll let him go,
Whether he's free by law or no.


Justice freeing the slave.
Justice freeing the slave.
For God who fashioned him and me,
No doubt made all his children free.
So justice o'er his mind held sway,
And Cuff in freedom, went his way.

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If I could have convinced more slaves that they were slaves, I could have freed thousands more.

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The slaves of socialism are slaves, but they are no one's property and therefore no one's loss.

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In this room we're all here together, but there's probably a lot of different views, people sitting here thinking, I don't own any slaves, all the slaves are dead. Why am I responsible? My family were immigrants, too.

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Submitted by Lucian Velea
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