Rudyard Kipling

Evil Land

We meet in an evil land
That is near to the gates of hell.
I wait for thy command
To serve, to speed or withstand.
And thou sayest, I do not well?

Oh Love, the flowers so red
Are only tongues of flame,
The earth is full of the dead,
The new-killed, restless dead.
There is danger beneath and o'erhead.
And I guard thy gates in fear
Of words thou canst not hear,
Of peril and jeopardy,
Of signs thou canst not see—
And thou sayest 'tis ill that I came?

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Rudyard Kipling

The Naulahka

There was a strife 'twixt man and maid--
Oh, that was at the birth of time!
But what befell 'twixt man and maid,
Oh, that's beyond the grip of rhyme.
'Twas "Sweet, I must not bide with you,"
And, "Love, I cannot bide alone";
For both were young and both were true.
And both were hard as the nether stone.

Beware the man who's crossed in love;
For pent-up steam must find its vent.
Stand back when he is on the move,
And lend him all the Continent.

Your patience, Sirs. The Devil took me up
To the burned mountain over Sicily
(Fit place for me) and thence I saw my Earth--
(Not all Earth's splendour, 'twas beyond my need--)
And that one spot I love--all Earth to me,
And her I love, my Heaven. What said I?
My love was safe from all the powers of Hell-
For you--e'en you--acquit her of my guilt--
But Sula, nestling by our sail--specked sea,
My city, child of mine, my heart, my home--
Mine and my pride--evil might visit there!
It was for Sula and her naked port,
Prey to the galleys of the Algerine,
Our city Sula, that I drove my price--
For love of Sula and for love of her.
The twain were woven--gold on sackcloth--twined
Past any sundering till God shall judge
The evil and the good.
Now it is not good for the Christian's health to hustle the Aryan
brown,
For the Christian riles, and the Aryan smiles and he weareth the
Christian down;
And the end of the fight is a tombstone white with the name of
the late deceased,
And the epitaph drear: "A Fool lies here who tried to hustle the
East."

There is pleasure in the wet, wet clay
When the artist's hand is potting it.
There is pleasure in the wet, wet lay --
When the poet's pad is blotting it.
There is pleasure in the shine of your picture on the line
At the Royal Acade-my;
But the pleasure felt in these is as chalk to Cheddar cheese
When it comes to a well-made Lie--

To a quite unwreckable Lie,
To a most impeccable Lie!
To a water-right, fire-proof, angle-iron, sunk-hinge, time-lock,
steel-faced Lie!
Not a private handsome Lie,
But a pair-and-brougham Lie,
Not a little-place-at-Tooting, but a country-house-with-shooting
And a ring-fence-deer-park Lie.

When a lover hies abroad
Looking for his love,
Azrael smiling sheathes his sword,
Heaven smiles above.
Earth and sea
His servants be,
And to lesser compass round,
That his love be sooner found!

We meet in an evil land
That is near to the gates of Hell.
I wait for thy command
To serve, to speed or withstand.
And thou sayest I do not well?

Oh Love, the flowers so red
Are only tongues of flame,
The earth is full of the dead,
The new-killed, restless dead.
There is danger beneath and o'erhead,
And I guard thy gates in fear
Of words thou canst not hear,
Of peril and jeopardy,
Of signs thou canst not see--
. And thou sayest 'tis ill that I came?

This I saw when the rites were done,
And the lamps were dead and the Gods alone,
And the grey snake coiled on the altar stone--
Ere I fled from a Fear that I could not see,
And the Gods of the East made mouths at me.

Beat off in our last fight were we?
The greater need to seek the sea.
For Fortune changeth as the moon
To caravel and picaroon.
Then Eastward Ho! or Westward Ho!
Whichever wind may meetest blow.
Our quarry sails on either sea,
Fat prey for such bold lads as we,
And every sun-dried buccaneer
Must hand and reef and watch and steer,
And bear great wrath of sea and sky
Before the plate-ships wallow by.
Now, as our tall bows take the foam,
Let no man turn his heart to home,
Save to desire plunder more
And larger warehouse for his store,
When treasure won from Santos Bay
Shall make our sea-washed village gay.

Because I sought it far from men,
In deserts and alone,
I found it burning overhead,
The jewel of a Throne.

Because I sought--I sought it so
And spent my days to find--
It blazed one moment ere it left
The blacker night behind.

We be the Gods of the East--
Older than all--
Masters of Mourning and Feast--
How shall we fall?

Will they gape for the husks that ye proffer
Or yearn to your song
And we--have we nothing to offer
Who ruled them so long--
In the fume of incense, the clash of the cymbals, the blare of
the conch and the gong?
Over the strife of the schools
Low the day burns--
Back with the kine from the pools
Each one returns
To the life that he knows where the altar-flame glows and the
tulsi is trimmed in the urns.

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Another Epilogue to Faith

If thou can move mountains
canst thou move my heart for me?
That it may beat the way it should be.

If I with thee can walk on waters,
canst thou dry the tears for me?
That I may walk in them no more.

If I with thee can do anything,
then why canst I love him back?
That I in kindness may fill what I lack.

If thou could lead the way for me,
canst thou put me to the path
that leads me to forgiveness..

that I may in goodness forgive myself.

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The Sweetness of Life

It fell on a day I was happy,
And the winds, the concave sky,
The flowers and the beasts in the meadow
Seemed happy even as I;
And I stretched my hands to the meadow,
To the bird, the beast, the tree:
'Why are ye all so happy?'
I cried, and they answered me.

What sayest thou, Oh meadow,
That stretchest so wide, so far,
That none can say how many
Thy misty marguerites are?
And what say ye, red roses,
That o'er the sun-blanched wall
From your high black-shadowed trellis
Like flame or blood-drops fall?
'We are born, we are reared, and we linger
A various space and die;
We dream, and are bright and happy,
But we cannot answer why.'

What sayest thou, Oh shadow,
That from the dreaming hill
All down the broadening valley
Liest so sharp and still?
And thou, Oh murmuring brooklet,
Whereby in the noonday gleam
The loosestrife burns like ruby,
And the branched asters dream?
'We are born, we are reared, and we linger
A various space and die;
We dream and are very happy,
But we cannot answer why.'

And then of myself I questioned,
That like a ghost the while
Stood from me and calmly answered,
With slow and curious smile:
'Thou art born as the flowers, and wilt linger
Thine own short space and die;
Thou dream'st and art strangely happy,
But thou canst not answer why.'

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Khalil Gibran

My Friend

My friend, I am not what I seem. Seeming is but a garment I wear--a
care-woven garment that protects me from thy questionings and thee
from my negligence.

The 'I' in me, my friend, dwells in the house of silence, and
therein it shall remain for ever more, unperceived, unapproachable.

I would not have thee believe in what I say nor trust in what I
do--for my words are naught but thy own thoughts in sound and my
deeds thy own hopes in action.

When thou sayest, 'The wind bloweth eastward,' I say, 'Aye it doth
blow eastward'; for I would not have thee know that my mind doth
not dwell upon the wind but upon the sea.

Thou canst not understand my seafaring thoughts, nor would I have
thee understand. I would be at sea alone.

When it is day with thee, my friend, it is night with me; yet even
then I speak of the noontide that dances upon the hills and of
the purple shadow that steals its way across the valley; for thou
canst not hear the songs of my darkness nor see my wings beating
against the stars--and I fain would not have thee hear or see. I
would be with night alone.

When thou ascendest to thy Heaven I descend to my Hell--even then
thou callest to me across the unbridgeable gulf, 'My companion, my
comrade,' and I call back to thee, 'My comrade, my companion'--for
I would not have thee see my Hell. The flame would burn thy eyesight
and the smoke would crowd thy nostrils. And I love my Hell too
well to have thee visit it. I would be in Hell alone.

Thou lovest Truth and Beauty and Righteousness; and I for thy sake
say it is well and seemly to love these things. But in my heart
I laught at thy love. Yet I would not have thee see my laughter.
I would laugh alone.

My friend, thou art good and cautious and wise; nay, thou art
perfect--and I, too, speak with thee wisely and cautiously. And
yet I am mad. But I mask my madness. I would be mad alone.

My friend, thou art not my friend, but how shall I make thee
understand? My path is not thy path, yet together we walk, hand
in hand.

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A Dialogue

I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?

III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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A Dialog

I.

Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II.

Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?

III.

Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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Henry Wadsworth Longfellow

Song Of The Bell. (From The German)

Bell! thou soundest merrily,
When the bridal party
To the church doth hie!
Bell! thou soundest solemnly.
When, on Sabbath morning,
Fields deserted lie!

Bell! thou soundest merrily;
Tellest thou at evening,
Bed-time draweth nigh!
Bell! thou soundest mournfully.
Tellest thou the bitter
Parting hath gone by!

Say! how canst thou mourn?
How canst thou rejoice?
Thou art but metal dull!
And yet all our sorrowings,
Arid all our rejoicings,
Thou dost feel them all!

God hath wonders many,
Which we cannot fathom,
Placed within thy form!
When the heart is sinking,
Thou alone canst raise it,
Trembling in the storm!

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LXXII The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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The House of Life: 72. The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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To A World-Reformer

"I Have sacrificed all," thou sayest, "that man I might succor;
Vain the attempt; my reward was persecution and hate."
Shall I tell thee, my friend, how I to humor him manage?
Trust the proverb! I ne'er have been deceived by it yet.
Thou canst not sufficiently prize humanity's value;
Let it be coined in deed as it exists in thy breast.
E'en to the man whom thou chancest to meet in life's narrow pathway,
If he should ask it of thee, hold forth a succoring hand.
But for rain and for dew, for the general welfare of mortals,
Leave thou Heaven to care, friend, as before, so e'en now.

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Robert Louis Stevenson

In Maximum

WOULDST thou be free? I think it not, indeed;
But if thou wouldst, attend this simple rede:
When quite contented }thou canst dine at home
Thou shall be free when }
And drink a small wine of the march of Rome;
When thou canst see unmoved thy neighbour's plate,
And wear my threadbare toga in the gate;
When thou hast learned to love a small abode,
And not to choose a mistress A LA MODE:
When thus contained and bridled thou shalt be,
Then, Maximus, then first shalt thou be free.

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Ella Wheeler Wilcox

Unconquered

However skilled and strong art thou, my foe,
However fierce is thy relentless hate
Though firm thy hand, and strong thy aim, and straight
Thy poisoned arrow leaves the bended bow,
To pierce the target of my heart, ah! know
I am the master yet of my own fate.
Thou canst not rob me of my best estate,
Though fortune, fame and friends, yea love shall go.

Not to the dust shall my true self be hurled;
Nor shall I meet thy worst assaults dismayed.
When all things in the balance are well weighed,
There is but one great.danger in the world-
Thou canst not force my soul to wish thee ill,
That is the only evil that can kill.

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He Gave Me No Meat

My brother, I am hungry,—give me food
Such as my Father gives me at his board;
He has for many years been to thee good,
Thou canst a morsel then to me afford;
I do not ask of thee a grain of that
Thou offerest when I call on thee for bread;
This is not of the wine nor olive fat,
But those who eat of this like thee are dead;
I ask the love the Father has for thee,
That thou should'st give it back to me again;
This shall my soul from pangs of hunger free,
And on my parched spirit fall like rain;
Then thou wilt prove a brother to my need,
For in the cross of Christ thou too canst bleed.

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The Moral Force

If thou feelest not the beautiful, still thou with reason canst will it;
And as a spirit canst do, that which as man thou canst not.

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What Though I Cannot Break My Chain

What though I cannot break my chain
Or e’er throw off my load,
The things impossible to men
Are possible to God.

Who, who shall in Thy presence stand,
Or match omnipotence;
Unfold the grasp of Thy right hand
And pluck the sinner thence?

Faith to be healed I fain would have,
O might it now be given;
Thou canst, thou canst the sinner save,
And make me meet for heav’n.

Bound down with twice ten thousand ties,
Yet let me hear Thy call;
My soul in confidence shall rise,
Shall rise and break through all.

Thou canst o’ercome this heart of mine,
Thou wilt victorious prove;
For everlasting strength is Thine,
And everlasting love.

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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The Double Fortress

Time, wouldst thou hurt us? Never shall we grow old.
Break as thou wilt these bodies of blind clay,
Thou canst not touch us here, in our stronghold,
Where two, made one, laugh all thy powers away.


Though ramparts crumble and rusty gates grow thin,
And our brave fortress dwine to a hollow shell,
Thou shalt hear heavenly laughter, far within,
Where, young as Love, two hidden lovers dwell.


We shall go clambering up our twisted stairs
To watch the moon through rifts in our grey towers.
Thou shalt hear whispers, kisses, and sweet prayers
Creeping through all our creviced walls like flowers.


Wouldst wreck us, Time? When thy dull leaguer brings
The last wall down, look heavenward. We have wings.

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The Great Tribunal

John in vision saw the day
When the Judge will hasten down;
Heav'n and earth shall flee away
From the terror of his frown:
Dead and living, small and great,
Raised from the earth and sea;
At his bar shall hear their fate,
What will then become of me?

Can I bear his aweful looks?
Shall I stand in judgment then,
When I see the opened books,
Written by th' Almighty's pen?
If he to remembrance bring,
And expose to public view,
Every work and secret thing,
Ah, my soul, what canst thou do?

When the list shall be produced
Of the talents I enjoyed;
Means and mercies, how abused!
Time and strength, how misemployed!
Conscience then, compelled to read,
Must allow the charge is true;
Say, my soul, what canst thou plead
In that hour, what wilt thou do?

But the book of life I see,
May my name be written there!
Then from guilt and danger free,
Glad I'll meet him in the air:
That's the book I hope to plead,
'Tis the gospel opened wide;
Lord, I am a wretch indeed!
I have sinned, but thou hast died.

Now my soul knows what to do;
Thus I shall with boldness stand,
Numbered with the faithful few,
Owned and saved, at thy right hand:
If thou help a foolish worm
To believe thy promise now;
Justice will at last confirm
What thy mercy wrought below.

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Upon The Blush Of A Faire Ladie

Stay lusty blood! where canst thou seeke
So blest a seat as in her cheeke?
How dar'st thou from her face retire
Whose beauty doth command desire?
But if thou wilt not stay, then flowe
Downe to her panting pappes belowe:
There take thou glory to distayne
With azure blewe each swelling veyne,
From thence run boyling through each part
Till thou hast warm'd her frozen hart,
Which, if from love thou find'st entire,
O martyr it with gentle fire.

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