Holy Sonnet XVI: Father
Father, part of his double interest
Unto thy kingdome, thy Sonne gives to mee,
His joynture in the knottie Trinitie
Hee keepes, and gives to me his deaths conquest.
This Lambe, whose death, with life the world hath blest,
Was from the worlds beginning slaine, and he
Hath made two Wills, which with the Legacie
Of his and thy kingdome, doe thy Sonnes invest.
Yet such are thy laws, that men argue yet
Whether a man those statutes can fulfill;
None doth; but all-healing grace and spirit
Revive againe what law and letter kill.
Thy lawes abridgement, and thy last command
Is all but love; Oh let this last Will stand!
poem by John Donne
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Holy Sonnet XVI: Father, Part Of His Double Interest
Father, part of his double interest
Unto thy kingdom, thy Son gives to me,
His jointure in the knotty Trinity
He keeps, and gives to me his death's conquest.
This Lamb, whose death with life the world hath blest,
Was from the world's beginning slain, and he
Hath made two Wills which with the Legacy
Of his and thy kingdom do thy Sons invest.
Yet such are thy laws that men argue yet
Whether a man those statutes can fulfil;
None doth; but all-healing grace and spirit
Revive again what law and letter kill.
Thy law's abridgement, and thy last command
Is all but love; Oh let this last Will stand!
poem by John Donne
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Holy Sonnet 16
Father, part of His double interest
Unto Thy kingdom Thy Son gives to me;
His jointure in the knotty Trinity
He keeps, and gives to me his death's conquest.
This Lamb, whose death with life the world hath blest,
Was from the world's beginning slain, and He
Hath made two wills, which with the legacy
Of His and Thy kingdom do thy sons invest.
Yet such are these laws, that men argue yet
Whether a man those statutes can fulfil.
None doth; but thy all-healing grace and Spirit
Revive again what law and letter kill.
Thy law's abridgement, and Thy last command
Is all but love; O let this last Will stand!
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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Holy Sonnet XV: Wilt Thou Love God
Wilt thou love God, as he thee? then digest,
My Soule, this wholsome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy brest.
The Father having begot a Sonne most blest,
And still begetting, (for he ne'r begonne)
Hath deign'd to chuse thee by adoption,
Coheire to his glory, and Sabbaths endlesse rest;
And as a robb'd man, which by search doth finde
His stolne stuffe sold, must lose or buy it againe;
The Sonne of glory came downe, and was slaine,
Us whom he had made, and Satan stolne, to unbinde.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.
poem by John Donne
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Keepe On Your Maske (Version for his Mistress)
Keepe on your maske and hide your eye
For in beholding you I dye.
Your fatall beauty Gorgon-like
Dead with astonishment doth strike.
Your piercing eyes that now I see
Are worse than Basilisks to me.
Shut from mine eyes those hills of snow,
Their melting vally do not shew:
Those azure paths lead to despaire,
O vex me not, forbear, forbear;
For while I thus in torments dwell
The sight of Heaven is worse than Hell.
In those faire cheeks two pits doe lye
To bury those slaine by your eye:
So this at length doth comfort me
That fairely buried I shall be:
My grave with Roses, Lillies, spread,
Methinks tis life for to be dead:
Come then and kill me with your eye,
For if you let me live I dye.
When I perceive your lips againe
Recover those your eyes have slaine,
With kisses that (like balsome pure)
Deep wounds as soone as made doe cure,
Methinks tis sicknesse to be sound,
And there's no health to such a wound.
When in your bosome I behold
Two hills of snow yet never cold,
Which lovers, whom your beauty kills,
Revive by climing those your hills,
Methinks there's life in such a death
That gives a hope of sweeter breath:
Then since one death prevails not where
So many antidotes are nere,
And your bright eyes doe but in vaine
Kill those who live as fast as slaine;
That I no more such death survive
Your way's to bury me alive
In place unknown, and so that I
Being dead may live and living dye.
poem by William Strode
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Mothers Day2007
She hath my heart, she is my mum.
She hath my heart, she is my only, she is my one.
She hath my heart, though rough winds may blow.
She hath my heart, still her love will flow, her love will always show.
She hath my heart, I thank my lucky stars.
She hath my heart and i have hers.
She hath my heart, i long for her presence.
She hath my heart, her name is essence.
She hath my heart and forever she will.
Lifetimes will come and go, i will love her still
She hath my heart, this fact i cant conceal
Our bond is like sentiment you just cant kill
She hath my heart in times of sorrow.
She hath my heart, yesterday, today and tomorrow.
She hath my heart, my voice will sing.
She hath my heart, she makes the bell in my heart ring.
She hath my heart, in times of trouble.
She wont stumble no i will not let her crumble.
She hath my heart in each and every way
And my love for her grows with each day
She hath my heart for we were once one.
She hath my heart, the heart of the boy inside the man
I hath her heart, the heart we once shared.
Though separated in body the hearts still paired.
She hath my heart i need her near.
She hath my heart my mama dear
She hath my heart and she already knows
In a world of thorny bushes she stands out like rose
She hath my heart for she is always by my side
When the sun sets she is my light, she is my guide.
poem by Soul Child
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Coridon to his Phillis
Alas my hart, mine eye hath wrongèd thee,
Presumptious eye, to gaze on Phillis face:
Whose heavenly eye no mortall man may see
But he must die, or purchase Phillis grace.
Poor Coridon, the Nimph whose eye doth moove thee,
Dooth love to draw, but is not drawne to love thee.
Her beautie, Nature's pride, and sheepheards praise,
Her eye, the heavenly Planet of my life:
Her matchlesse wit and grace, her fame displaies,
As if that love had made her for his wife.
Onely, her eyes shoote fierie darts to kill,
Yet is her hart as cold as Caucase hill.
My wings too weake to flye against the Sunne,
Mine eyes unable to sustaine her light,
My hart doth yeeld that I am quite undone,
Thus hath faire Phillis slaine me with her sight.
My bud is blasted, withred is my leafe
And all my corne is rotted in the sheafe.
Phillis, the golden fetter of my minde,
My fancie's Idoll, and my vitall power:
Goddesse of Nimphs, and honour of thy kinde,
This Age's Phoenix, Beautie's richest bower.
Poore Coridon for love of thee must die:
Thy beautie's thrall and conquest of thine eye.
Leave Coridon to plough the barren field,
Thy buds of hope are blasted with disgrace:
For Phillis' lookes no harty love doo yeeld,
Nor can she love, for all her lovely face.
Die Coridon, the spoile of Phillis' eye:
She cannot love, and therefore thou must die.
Finis.
poem by Sir Edward Dyer
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Holy Sonnet XV: Wilt Thou Love God
Wilt thou love God, as he thee? then digest,
My Soul, this wholesome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'r begone)
Hath deigned to choose thee by adoption,
Co heir to his glory, and Sabbaths endless rest;
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy it again;
The Son of glory came down, and was slain,
Us whom he had made, and Satan stolne, to unbind.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.
poem by John Donne
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Holy Sonnet XV: Wilt Thou Love God, As He Thee? Then Digest
Wilt thou love God, as he thee? Then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'er be gone)
Hath deigned to choose thee by adoption,
Co-heir t' his glory, and Sabbath' endless rest.
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy 't again:
The Son of glory came down, and was slain,
Us whom he'd made, and Satan stol'n, to unbind.
'Twas much that man was made like God before,
But, that God should be made like man, much more.
poem by John Donne
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Suttee
LAMP of my life, the lips of Death
Hath blown thee out with their sudden breath;
Naught shall revive thy vanished spark . . .
Love, must I dwell in the living dark?
Tree of my life, Death's cruel foot
Hath crushed thee down to thy hidden root;
Nought shall restore thy glory fled . . .
Shall the blossom live when the tree is dead?
Life of my life, Death's bitter sword
Hath severed us like a broken word,
Rent us in twain who are but one . .
Shall the flesh survive when the soul is gone?
poem by Sarojini Naidu
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Holy Sonnet 15
Wilt thou love God as he thee? then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make His temple in thy breast.
The Father having begot a Son most blest,
And still begetting—for he ne'er begun—
Hath deign'd to choose thee by adoption,
Co-heir to His glory, and Sabbath' endless rest.
And as a robb'd man, which by search doth find
His stolen stuff sold, must lose or buy it again,
The Sun of glory came down, and was slain,
Us whom He had made, and Satan stole, to unbind.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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To certaine questions and Riddles ensuing: XIII
Amongst the firiendships rare,
Of which old writers tell:
This may bee plaste in highest roome,
And doth deserue it well.
Whiles death with gasping throte
Did gape for bloody pray,
Life conquered death, and saude that life,
Which death did seeke to slay.
That life which did this deede,
As death would straight haue slaine:
That life which late by him was saude,
Preserude from death againe.
poem by Humfrey Gifford
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The Annunciation And Passion
TAMELY, frail body, abstain to-day ; to-day
My soul eats twice, Christ hither and away.
She sees Him man, so like God made in this,
That of them both a circle emblem is,
Whose first and last concur ; this doubtful day
Of feast or fast, Christ came, and went away ;
She sees Him nothing, twice at once, who's all ;
She sees a cedar plant itself, and fall ;
Her Maker put to making, and the head
Of life at once not yet alive, yet dead ;
She sees at once the Virgin Mother stay
Reclused at home, public at Golgotha ;
Sad and rejoiced she's seen at once, and seen
At almost fifty, and at scarce fifteen ;
At once a son is promised her, and gone ;
Gabriell gives Christ to her, He her to John ;
Not fully a mother, she's in orbity ;
At once receiver and the legacy.
All this, and all between, this day hath shown,
Th' abridgement of Christ's story, which makes one—
As in plain maps, the furthest west is east—
Of th' angels Ave, and Consummatum est.
How well the Church, God's Court of Faculties,
Deals, in sometimes, and seldom joining these.
As by the self-fix'd Pole we never do
Direct our course, but the next star thereto,
Which shows where th'other is, and which we say
—Because it strays not far—doth never stray,
So God by His Church, nearest to him, we know,
And stand firm, if we by her motion go.
His Spirit, as His fiery pillar, doth
Lead, and His Church, as cloud ; to one end both.
This Church by letting those days join, hath shown
Death and conception in mankind is one ;
Or 'twas in Him the same humility,
That He would be a man, and leave to be ;
Or as creation He hath made, as God,
With the last judgment but one period,
His imitating spouse would join in one
Manhood's extremes ; He shall come, He is gone ;
Or as though one blood drop, which thence did fall,
Accepted, would have served, He yet shed all,
So though the least of His pains, deeds, or words,
Would busy a life, she all this day affords.
This treasure then, in gross, my soul, uplay,
And in my life retail it every day.
poem by John Donne
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Phillis 01
MY Phillis hath the morning sun
At first to look upon her;
And Phillis hath morn-waking birds
Her risings still to honour.
My Phillis hath prime-feather'd flowers,
That smile when she treads on them;
And Phillis hath a gallant flock,
That leaps since she doth own them.
But Phillis hath too hard a heart,
Alas that she should have it!
It yields no mercy to desert,
Nor grace to those that crave it.
poem by Thomas Lodge
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Phillis I
My Phillis hath the morning sun
At first to look upon her;
And Phillis hath morn-waking birds
Her risings still to honour.
My Phillis hath prime-feather'd flowers,
That smile when she treads on them;
And Phillis hath a gallant flock,
That leaps since she doth own them.
But Phillis hath too hard a heart,
Alas that she should have it!
It yields no mercy to desert,
Nor grace to those that crave it.
poem by Thomas Lodge
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My Beloved's Ardor
One day, not so long since passed, I heard those words, three-
I knew then and there, I had gained my beloved's ardor, truly!
It is I that she doth adore, she did share with me, the same;
As my heart surely hath been thieved-so too her's-I, amorously to blame!
Sikerly I know what the proffer of her heart doth truly mean-
To covet and honor this calling shall I; No finer glory hath my mind's eye e'er seen!
Two worlds of wonder, each universally unique,
Hath once again come together and do seek
What assuredly is the solitary mate for each other's soul,
Looking to reunite with their hearts, which the other stole!
I have seen and do attest to its Empyrean truth;
To agnize like, you need not seek attestation nor even sleuth!
As water seeks its own level, so too doth love, indeed;
Once a love's true compeer hath been met, it must accede!
Maurice Harris,23 May 2010
poem by Maurice Harris
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Sir Thomas Wortley's Sonnet Answered
[THE SONNET.
I.
No more
Thou little winged archer, now no more
As heretofore,
Thou maist pretend within my breast to bide,
No more,
Since cruell Death of dearest LYNDAMORE
Hath me depriv'd,
I bid adieu to love, and all the world beside.
II.
Go, go;
Lay by thy quiver and unbend thy bow
Poore sillie foe,
Thou spend'st thy shafts but at my breast in vain,
Since Death
My heart hath with a fatall icie deart
Already slain,
Thou canst not ever hope to warme her wound,
Or wound it o're againe.]
THE ANSWER.
I.
Againe,
Thou witty cruell wanton, now againe,
Through ev'ry veine,
Hurle all your lightning, and strike ev'ry dart,
Againe,
Before I feele this pleasing, pleasing paine.
I have no heart,
Nor can I live but sweetly murder'd with
So deare, so deare a smart.
II.
Then flye,
And kindle all your torches at her eye,
To make me dye
Her martyr, and put on my roabe of flame:
So I,
Advanced on my blazing wings on high,
In death became
Inthroan'd a starre, and ornament unto
Her glorious, glorious name.
poem by Richard Lovelace
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Am I Evil?
Years of living peril and anguish cease
When evil was killed, by my senseless wrath
As his eyes closed and his heart decease
I smirked I smiled and innocently laughed
This man was evil and deserved to die
He made my sins look common and mundane
Deceiving all with his clandestine lie
Vulgarizing life that was holy he hath profane
The moisture of mankind as they woefully cry.
Over his sins, over the souls he doth steal
From loved ones whom love naught now
All the life of love, and its ardent zeal
This man took by the hand of death and how?
He killed, pillaged and with life he stripped
With rage in his eyes as red as fire
He strangled and with knife in hand ripped
The flesh of love, the flesh of desire
With no conscience to judge or heart to feel
This man was evil for evil in him doth be
The dead man, for death in him was real
And death all around him is all he did see…
But his wife sobs and his son doth weep
And in me I marvel at death and happy to kill
Does evil cry? No! than why doth people cry over evil
And me cry naught; did the devil tempt me?
Is evil like a disease, that is contagious and viral?
Hath evil infected me, could I evil, truelly be?
For they weep for an evil man
And no man weep for me, and me not weep
I am evil, for this man's evil doth evil be
in me in my will deep....
poem by Kevin Michael Murphy
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On The Death Of Mr. James Van Otton
The first day of this month the last hath bin
To that deare soule. March never did come in
So lyonlike as now: our lives are made
As fickle as the weather or the shade.
March dust growes plenty now, while wasting fate
Strike heare to dust, well worth the proverbs rate.
I could be angry with the fates that they
This man of men so soone have stole away.
Meane they a kingdome to undoe, or make
The universe a Cripple while they take
From us so cheife a part, whose art knew how
To make a man a man, nor would allow
Nature an Heteroclite still to remaine
Irregular, but with a jugling paine
Deceive men of their greife, and make them know
That he could cure more than ere chance or foe
Dare to instring. Death now growes politique:
While Otton liv'd herselfe was weake and sicke
For want of food, therefore at him she aimde
Who bar'd her of her purpose. All is maimde,
All's out of joint, for in this fatall crosse
Behold Death's triumph and our fatall losse.
poem by William Strode
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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Of Imputed Righteousness
Now, if thou wouldst inherit righteousness,
And so sanctification possess
In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;
And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;
For this cannot at all forgiven be,
For any righteousness that is in thee;
Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags
Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.
Then righteousness imputed thou must have,
Thee from that guilt and punishment to save
Thou liest under as a sinful man,
Throughout polluted, and that never can
By any other means acquitted be,
Or ever have true holiness in thee.
The reason is, because all graces are
Only in Christ, and be infused where,
Or into those whom he doth justify,
By what himself hath done, that he thereby
Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.
Besides, if holiness should first be found
In those whom God doth pardon, then the ground
Why we forgiven are would seem to be,
He first found holiness in thee and me;
But this the holy Scriptures will refute,
And prove that righteousness he doth impute
Without respect to goodness first in man;
For, to speak truth indeed, no goodness can
Be found in those that underneath the law
Do stand; for if God goodness in them saw,
Why doth he once and twice say, There is none
That righteous be; no, not so much as one;
None understandeth, none seek after God,
His ways they have not known, but have abode
In wickedness, unprofitably they
Must needs appear to be then every way.
Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;
And bitterness, yea, underneath their lips
The asp hath poison. O how many slips
And falls in sin must such poor people have!
Now here's the holiness that should them save,
Or, as a preparation, go before,
To move God to do for them less or more?
No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.
Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,
Though works they have not; and it thus may stand,
Grace by the promise gives what the command
Requireth us to do, and so are we
Quitted from doing, and by grace made free.
poem by John Bunyan
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