John Donne

Holy Sonnet XV: Wilt Thou Love God

Wilt thou love God, as he thee? then digest,
My Soule, this wholsome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy brest.
The Father having begot a Sonne most blest,
And still begetting, (for he ne'r begonne)
Hath deign'd to chuse thee by adoption,
Coheire to his glory, and Sabbaths endlesse rest;
And as a robb'd man, which by search doth finde
His stolne stuffe sold, must lose or buy it againe;
The Sonne of glory came downe, and was slaine,
Us whom he had made, and Satan stolne, to unbinde.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.

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John Donne

Holy Sonnet XV: Wilt Thou Love God

Wilt thou love God, as he thee? then digest,
My Soul, this wholesome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'r begone)
Hath deigned to choose thee by adoption,
Co heir to his glory, and Sabbaths endless rest;
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy it again;
The Son of glory came down, and was slain,
Us whom he had made, and Satan stolne, to unbind.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.

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John Donne

Holy Sonnet 15

Wilt thou love God as he thee? then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make His temple in thy breast.
The Father having begot a Son most blest,
And still begetting—for he ne'er begun—
Hath deign'd to choose thee by adoption,
Co-heir to His glory, and Sabbath' endless rest.
And as a robb'd man, which by search doth find
His stolen stuff sold, must lose or buy it again,
The Sun of glory came down, and was slain,
Us whom He had made, and Satan stole, to unbind.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.

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John Donne

Holy Sonnet XV: Wilt Thou Love God, As He Thee? Then Digest

Wilt thou love God, as he thee? Then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'er be gone)
Hath deigned to choose thee by adoption,
Co-heir t' his glory, and Sabbath' endless rest.
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy 't again:
The Son of glory came down, and was slain,
Us whom he'd made, and Satan stol'n, to unbind.
'Twas much that man was made like God before,
But, that God should be made like man, much more.

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John Donne

Holy Sonnet II: As Due by Many Titles

As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.

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John Donne

Holy Sonnet II: As Due By Many Titles I Resign

As due by many titles I resign
My self to Thee, O God; first I was made
By Thee, and for Thee, and when I was decayed
Thy blood bought that, the which before was Thine;
I am Thy son, made with Thy Self to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, thine image, and, till I betrayed
My self, a temple of Thy Spirit divine;
Why doth the devil then usurp on me?
Why doth he steal, nay ravish that's thy right?
Except thou rise and for thine own work fight,
Oh I shall soon despair, when I do see
That thou lov'st mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.

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John Donne

Holy Sonnet 2

As due by many titles I resign
Myself to thee, O God, first I was made
By Thee, and for Thee, and when I was decay'd
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray'd
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that's Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.

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John Donne

Holy Sonnet XVI: Father

Father, part of his double interest
Unto thy kingdome, thy Sonne gives to mee,
His joynture in the knottie Trinitie
Hee keepes, and gives to me his deaths conquest.
This Lambe, whose death, with life the world hath blest,
Was from the worlds beginning slaine, and he
Hath made two Wills, which with the Legacie
Of his and thy kingdome, doe thy Sonnes invest.
Yet such are thy laws, that men argue yet
Whether a man those statutes can fulfill;
None doth; but all-healing grace and spirit
Revive againe what law and letter kill.
Thy lawes abridgement, and thy last command
Is all but love; Oh let this last Will stand!

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Sonnet 19

Ah no; nor I my seife: though my pure love
(Sweete Ganymede) to thee hath still beene pure,
And even till my last gaspe shall aie endure,
Could ever thy obdurate beuty move:
Then cease oh Goddesse sonne (for sure thou art,
A Goddesse sonne that canst resist desire)
Cease thy hard heart, and entertaine loves fire,
Within thy sacred breast: by Natures art.
And as I love thee more then any Creature,
(Love thee, because thy beautie is divine:
Love thee, because my selfe, my soule is thine:
Wholie devoted to thy lovelie feature),
Even so of all the vowels, I and U,
Are dearest unto me, as doth ensue.

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The Mediator

O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

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Preparatory Meditations - First Series: 38

(I John 2:1. An Advocate with the Father)

Oh! What a thing is man? Lord, who am I?
That Thou shouldest give him law (Oh! golden line)
To regulate his thoughts, words, life thereby;
And judge him wilt thereby too in Thy time.
A court of justice Thou in heaven holdst
To try his case while he's here housed on mold.

How do Thy angels lay before Thine eye
My deeds both white and black I daily do?
How doth Thy court Thou pannel'st there them try?
But flesh complains: 'What right for this? Let's know.
For, right or wrong, I can't appear unto't.
And shall a sentence pass on such a suit?'

Soft; blemish not this golden bench, or place.
Here is no bribe, nor colorings to hide,
Nor pettifogger to befog the case,
But justice hath her glory here well tried.
Her spotless law all spotted cases tends;
Without respect or disrespect them ends.

God's judge himself; and Christ attorney is;
The Holy Ghost registerer is found.
Angels the serjeants are; all creatures kiss
The book, and do as evidences abound.
All cases pass according to pure law,
And in the sentence is no fret nor flaw.

What say'st, my soul? Here all thy deeds are tried.
Is Christ thy advocate to plead thy cause?
Art thou His client? Such shall never slide.
He never lost His case: He pleads such laws
As carry do the same, nor doth refuse
The vilest sinner's case that doth Him choose.

This is His honor, not dishonor: nay,
No habeas corpus gainst His clients came;
For all their fines His purse doth make down pay.
He non-suits Satan's suit or casts the same.
He'll plead thy case, and not accept a fee.
He'll plead
sub forma pauperis
for thee.

My case is bad. Lord, be my advocate.
My sin is red: I'm under God's arrest.
Thou hast the hint of pleading; plead my state.
Although it's bad, Thy plea will make it best.
If Thou wilt plead my case before the king,
I'll wagon-loads of love and glory bring.

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John Donne

Sonnet Cycle For Lady Magdalen

Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo:
An active faith so highly did advance,
That she once knew, more than the Church did know,
The Resurrection; so much good there is
Deliver'd of her, that some Fathers be
Loth to believe one Woman could do this;
But think these Magdalens were two or three.
Increase their number, Lady, and their fame:
To their Devotion, add your Innocence;
Take so much of th'example, as of the name;
The latter half; and in some recompence
That they did harbour Christ himself, a Guest,
Harbour these Hymns, to his dear name addresst.

1. La Corona

Deigne at my hands this crown of prayer and praise,
Weav'd in my low devout melancholie,
Thou which of good, hast, yea art treasury,
All changing unchang'd Antient of dayes;
But doe not, with vile crowne of fraile bayes,
Reward my muses white sincerity,
But what thy thorny crowne gain'd, that give mee,
The ends of Glory, which doth flower alwayes;
The ends crowne our workes, but thou crown'st our ends,
For, at our end begins our endlesse rest;
The first last end, now zealously possest,
With a strong sober thirst, my soule attends.
'Tis time that heart and voice be lifted high,
Salvation to all that will is nigh.

2. Annunciation

Salvation to all that will is nigh;
That All, which alwayes is All every where,
Which cannot die, yet cannot chuse but die,
Loe, faithfull Virgin, yeelds himselfe to lye
In prison in thy wombe; and though he there
Can take no sinne, nor thou give, yet he'will weare
Taken from thence, flesh, which deaths force may trie.
Ere by the spheares time was created, thou
Wast in his minde, who is thy Sonne, and Brother;
Whom thou conceiv'st, conceiv'd; yea thou art now
Thy Makers maker, and thy Fathers mother;
Thou'hast light in darke; and shutst in little roome,
Immensity cloystered in thy deare wombe.

3. Nativitie

Immensity cloystered in thy deare wombe,
Now leaves his welbelov'd imprisonment,
There he hath made himselfe to his intent
Weake enough, now into our world to come;
But Oh, for thee, for him, hath th'Inne no roome?
Yet lay him in this stall, and from the Orient,
Starres, and wisemen will travell to prevent
Th'effect of Herods jealous generall doome.
Seest thou, my Soule, with thy faiths eyes, how he
Which fils all place, yet none hold him, doth lye?
Was not his pity towrds thee wondrous high,
That would have need to be pittied by thee?
Kisse him, and with him into Egypt goe,
With his kinde mother, who partakes thy woe.

4. Temple

With his kinde mother who partakes thy woe,
Joseph turne backe; see where your child doth sit,
Blowing, yea blowing out those sparks of wit,
Which himselfe on the Doctors did bestow;
The Word but lately could not speake, and loe
It sodenly speakes wonders, whence comes it,
That all which was, and all which should be writ,
A shallow seeming child, should deeply know?
His Godhead was not soule to his manhood,
Nor had time mellowed him to this ripenesse,
But as for one which hath a long taske, 'tis good,
With the Sunne to beginne his businesse,
He in his ages morning thus began
By miracles exceeding power of man.

5. Crucifying

By miracles exceeding power of man,
Hee faith in some, envie in some begat,
For, what weake spirits admire, ambitious, hate;
In both affections many to him ran,
But Oh! the worst are most, they will and can,
Alas, and do, unto the immaculate,
Whose creature Fate is, now prescribe a Fate,
Measuring selfe-lifes infinity to a span,
Nay to an inch. Loe, where condemned hee
Beares his owne crosse, with paine, yet by and by
When it beares him, he must beare more and die.
Now thou art lifted up, draw mee to thee,
And at thy death giving such liberall dole,
Moyst, with one drop of thy blood, my dry soule.

6. Resurrection

Moyst, with one drop of thy blood, my dry soule.
Shall (though she now be in extreme degree
Too stony hard, and yet to fleshly,) bee
Freed by that drop, from being starv'd, hard or foule,
And life, by this death abled, shall controule
Death, whom thy death slue; nor shall to mee
Feare of first or last death, bring miserie,
If in thy little booke my name thou enroule,
Flesh in that long sleep is not putrified,
But made that there, of which and for which 'twas;
Nor can by other meanes be glorified.
May then sinnes sleep, and deaths soone from me passe,
That wak't from both, I againe risen may
Salute the last, and everlasting day.

7. Ascention

Salute the last, and everlasting day,
Joy at the uprising of this Sunne, and Sonne,
Yee whose just teares, or tribulation
Have purely washt, or burnt your drossie clay;
Behold the Highest, parting hence away,
Lightens the darke clouds, which hee treads upon,
Nor doth hee by ascending, show alone,
But first hee, and hee first enters the way.
O strong Ramme, which hast batter'd heaven for mee,
Mild Lambe, which with thy blood, hast mark'd the path;
Bright Torch, which shin'st that I the way may see
Oh, with thy owne blood quench thy owne just wrath,
And if thy holy Spirit, my Muse did raise,
Deigne at my hands this crown of prayer and praise.

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John Milton

Psalm 84

How lovely are thy dwellings fair!
O Lord of Hoasts, how dear
The pleasant Tabernacles are!
Where thou do'st dwell so near.
My Soul doth long and almost die
Thy Courts O Lord to see,
My heart and flesh aloud do crie,
O living God, for thee.
There ev'n the Sparrow freed from wrong
Hath found a house of rest,
The Swallow there, to lay her young
Hath built her brooding nest,
Ev'n by thy Altars Lord of Hoasts
They find their safe abode,
And home they fly from round the Coasts
Toward thee, My King, my God
Happy, who in thy house reside
Where thee they ever praise,
Happy, whose strength in thee doth bide,
And in their hearts thy waies.
They pass through Baca's thirstie Vale,
That dry and barren ground
As through a fruitfull watry Dale
Where Springs and Showrs abound.
They journey on from strength to strength
With joy and gladsom cheer
Till all before our God at length
In Sion do appear.
Lord God of Hoasts hear now my praier
O Jacobs God give ear,
Thou God our shield look on the face
Of thy anointed dear.
For one day in thy Courts to be
Is better, and mere blest
Then in the joyes of Vanity,
A thousand daies at best.
I in the temple of my God
Had rather keep a dore,
Then dwell in Tents, and rich abode
With Sin for evermore
For God the Lord both Sun and Shield
Gives grace and glory bright,
No good from him shall be with-held
Whose waies are just and right.
Lord God of Hoasts that raign 'st on high,
That man is truly blest
Who only on thee doth relie.
And in thee only rest.

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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

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Spirit

Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made
When I believ'd what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honours do, nor will I love,
For my ambition lies above.
My greatest honour it shall be
When I am victor over thee,
And Triumph shall, with laurel head,
When thou my Captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden Manna I do eat;
The word of life, it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch
But reach at things that are so high,
Beyond thy dull Capacity.
Eternal substance I do see
With which inriched I would be.
Mine eye doth pierce the heav'ns and see
What is Invisible to thee.
My garments are not silk nor gold,
Nor such like trash which Earth doth hold,
But Royal Robes I shall have on,
More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold,
But such as Angels' heads infold.
The City where I hope to dwell,
There's none on Earth can parallel.
The stately Walls both high and trong
Are made of precious Jasper stone,
The Gates of Pearl, both rich and clear,
And Angels are for Porters there.
The Streets thereof transparent gold
Such as no Eye did e're behold.
A Crystal River there doth run
Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure
Which shall remain forever pure.
Nor Sun nor Moon they have no need
For glory doth from God proceed.
No Candle there, nor yet Torch light,
For there shall be no darksome night.
From sickness and infirmity
Forevermore they shall be free.
Nor withering age shall e're come there,
But beauty shall be bright and clear.
This City pure is not for thee,
For things unclean there shall not be.
If I of Heav'n may have my fill,
Take thou the world, and all that will."

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Sonnet 5

It is reported of faire Thetis Sonne,
(Achilles famous for his chiualry,
His noble minde and magnanimity,)
That when the Troian wars were new begun,
Whos'euer was deepe-wounded with his speare,
Could neuer be recured of his maime,
Nor euer after be made whole againe:
Except with that speares rust he holpen were.
Euen so it fareth with my fortune now,
Who being wounded with his piercing eie,
Must either thereby finde a remedy,
Or els to be releeu'd, I know not how.
Then if thou hast a minde still to annoy me,
Kill me with kisses, if thou wilt destroy me.

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When He Who Adores Thee

When he, who adores thee, has left but the name
Of his fault and his sorrows behind,
Oh! say wilt thou weep, when they darken the fame
Of a life that for thee was resign'd?
Yes, weep, and however my foes may condemn,
Thy tears shall efface their decree;
For Heaven can witness, though guilty to them,
I have been but too faithful to thee.

With thee were the dreams of my earliest love;
Every thought of my reason was thine;
In my last humble prayer to the Spirit above,
Thy name shall be mingled with mine.
Oh! blest are the lovers and friends who shall live
The days of thy glory to see;
But the next dearest blessing that Heaven can give
Is the pride of thus dying for thee.

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The Flesh and the Spirit

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.

Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.

poem by Anne BradstreetReport problemRelated quotes
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Her Epitaph

Happy Grave, thou dost enshrine
That which makes thee a rich mine:
Remember yet, 'tis but a loane;
And wee must have it back, Her owne,
The very same; Marke mee, the same:
Thou canst not cheat us with a lame
Deformed Carcase; Shee was fayre,
Fresh as Morning, sweete as Ayre:
Purer than other flesh as farre
As other Soules than Bodies are:
And that thou mayst the better see
To finde her out: two stars there bee
Eclipsed now; uncloude but those
And they will poynt thee to the Rose
That dyde each cheeke, now pale and wan,
But will bee when shee wakes againe
Fresher than ever: And howere
Her long sleepe may alter Her
Her Soule will know her Body streight,
Twas made so fitt for't. Noe deceite
Can suite another to it: none
Cloath it so neatly as its owne.

poem by William StrodeReport problemRelated quotes
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A Song On A Sigh

O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.
Goe wynde and blow thou where thou please,
Yea breathles leave mee to my ease.


Those blasts of sighing raised are
By influence of my bright starre;
Their Æolus from whom they came
Is love that straynes to blow his flame,
The powerfull sway of whose behest
Makes hearth and bellowes of my breast.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.


Know 'tis a wynde that longs to blowe
Upon my Saint wherere shee goe,
And stealing through her fanne it beares
Soft errands to her lippes and eares,
And then perhapps a passage makes
Downe to her heart when breath shee takes.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.


Yes, gentle gale, trye that againe,
O doe not passe from mee in vayne,
Goe mingle with her soule divine
Ingendring spiritts like to mine:
Yea take my soule along with thee
To worke a stronger sympathie:
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


My soule, before my grosser part,
Thus to her heaven should departe,
And where the body cannott lye
On wings of wynde my soule shall flye:
If not one soule our bodies joyne,
One body shall our soules confine,
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.

poem by William StrodeReport problemRelated quotes
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Sonnet L: Beauty, Sweet Love

Beauty, sweet love, is like the morning dew
Whose short refresh upon the tender green
Cheers for a time but till the Sun doth show,
And straight 'tis gone as it had never been.
Soon doth it fade that makes the fairest flourish;
Short is the glory of the blushing Rose,
The hue which thou so carefully dost nourish
Yet which at length thou must be forc'd to lose.
When thou surcharg'd with burden of thy years
Shalt bend thy wrinkles homeward to the earth,
When Time hath made a passport for thy fears,
Dated in age the Kalends of our death--
But, ah, no more: this hath been often told,
And women grieve to think they must be old.

poem by Samuel DanielReport problemRelated quotes
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