On a Spanish Cathedral
DEEP under the spires of a hill, by the feet of the thunder-cloud trod,
I pause in a luminous, still, magnificent temple of God!
At the steps of the altar august—a vision of angels in stone—
I kneel, with my head to the dust, on the floors by the seraphim known.
No father in Jesus is near, with the high, the compassionate face;
But the glory of Godhead is here—its presence transfigures the place!
Behold in this beautiful fane, with the lights of blue heaven impearled,
I think of the Elders of Spain, in the deserts—the wilds of the world!
I think of the wanderers poor who knelt on the flints and the sands,
When the mighty and merciless Moor was lord of the Lady of Lands.
Where the African scimitar flamed, with a swift, bitter death in its kiss,
The fathers, unknown and unnamed, found God in cathedrals like this!
The glow of His Spirit—the beam of His blessing—made lords of the men
Whose food was the herb of the stream, whose roof was the dome of the den.
And, far in the hills by the sea, these awful hierophants prayed
For Rome and its temples to be—in a temple by Deity made.
Who knows of their faith—of its power? Perhaps, with the light in their eyes,
They saw, in some wonderful hour, the marvel of centuries rise!
Perhaps in some moment supreme, when the mountains were holy and still,
They dreamed the magnificent dream that came to the monks of Seville!
Surrounded by pillars and spires whose summits shone out in the glare
Of the high, the omnipotent fires, who knows what was seen by them there?
Be sure, if they saw, in the noon of their faith, some ineffable fane,
They looked on the church like a moon dropped down by the Lord into Spain.
And the Elders who shone in the time when Christ over Christendom beamed
May have dreamed at their altars sublime the dream that their fathers had dreamed,
By the glory of Italy moved—the majesty shining in Rome—
They turned to the land that they loved, and prayed for a church in their home;
And a soul of unspeakable fire descended on them, and they fought
And laboured a life for the spire and tower and dome of their thought!
These grew under blessing and praise, as morning in summertime grows—
As Troy in the dawn of the days to the music of Delphicus rose.
In a land of bewildering light, where the feet of the season are Spring’s,
They worked in the day and the night, surrounded by beautiful things.
The wonderful blossoms in stone—the flower and leaf of the Moor,
On column and cupola shone, and gleamed on the glimmering floor.
In a splendour of colour and form, from the marvellous African’s hands
Yet vivid and shining and warm, they planted the Flower of the Lands.
Inspired by the patience supreme of the mute, the magnificent past,
They toiled till the dome of their dream in the firmament blossomed at last!
Just think of these men—of their time—of the days of their deed, and the scene!
How touching their zeal—how sublime their suppression of self must have been!
In a city yet hacked by the sword and scarred by the flame of the Moor,
They started the work of their Lord, sad, silent, and solemnly poor.
These fathers, how little they thought of themselves, and how much of the days
When the children of men would be brought to pray in their temple, and praise!
Ah! full of the radiant, still, heroic old life that has flown,
The merciful monks of Seville toiled on, and died bare and unknown.
The music, the colour, the gleam of their mighty cathedral will be
Hereafter a luminous dream of the heaven I never may see;
To a spirit that suffers and seeks for the calm of a competent creed,
This temple, whose majesty speaks, becomes a religion indeed;
The passionate lights—the intense, the ineffable beauty of sound—
Go straight to the heart through the sense, as a song would of seraphim crowned.
And lo! by these altars august, the life that is highest we live,
And are filled with the infinite trust and the peace that the world cannot give.
They have passed, have the elders of time—they have gone; but the work of their hands,
Pre-eminent, peerless, sublime, like a type of eternity stands!
They are mute, are the fathers who made this church in the century dim;
But the dome with their beauty arrayed remains, a perpetual hymn.
Their names are unknown; but so long as the humble in spirit and pure
Are worshipped in speech and in song, our love for these monks will endure;
And the lesson by sacrifice taught will live in the light of the years
With a reverence not to be bought, and a tenderness deeper than tears.
poem by Henry Kendall
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Related quotes
The Melbourne International Exhibition
I
Brothers from far-away lands,
Sons of the fathers of fame,
Here are our hearts and our hands—
This is our song of acclaim.
Lords from magnificent zones,
Shores of superlative sway,
Awful with lustre of thrones,
This is our greeting to-day.
Europe and Asia are here—
Shining they enter our ports!
She that is half of the sphere
Beams like a sun in our courts.
Children of elders whose day
Shone to the planet’s white ends,
Meet, in the noble old way,
Sons of your forefather’s friends.
II
Dressed is the beautiful city—the spires of it
Burn in the firmament stately and still;
Forest has vanished—the wood and the lyres of it,
Lutes of the sea-wind and harps of the hill.
This is the region, and here is the bay by it,
Collins, the deathless, beheld in a dream:
Flinders and Fawkner, our forefathers grey, by it
Paused in the hush of a season supreme.
Here, on the waters of majesty near to us,
Lingered the leaders by towers of flame:
Elders who turn from the lordly old year to us
Crowned with the lights of ineffable fame.
III
Nine and seventy years ago,
Up the blaze of yonder bay,
On a great exalted day,
Came from seas august with snow—
Waters where the whirlwinds blow—
First of England’s sons who stood
By the deep green, bygone wood
Where the wild song used to flow
Nine and seventy years ago.
Five and forty years ago,
On a grand auspicious morn
When the South Wind blew his horn,
Where the splendid mountains glow—
Peaks that God and Sunrise know—
Came the fearless, famous band,
Founders of our radiant land,
From the lawns where roses grow,
Five and forty years ago.
IV
By gracious slopes of fair green hills,
In shadows cool and deep,
Where floats the psalm of many rills,
The noble elders sleep.
But while their children’s children last,
While seed from seedling springs,
The print and perfume of their past
Will be as deathless things.
Their voices are with vanished years,
With other days and hours;
Their homes are sanctified by tears—
They sleep amongst the flowers.
They do not walk by street or stream,
Or tread by grove or shore,
But, in the nation’s highest dream,
They shine for evermore.
V
By lawny slope and lucent strand
Are singing flags of every land;
On streams of splendour—bays impearled—
The keels are here of all the world.
With lutes of light and cymbals clear
We waft goodwill to every sphere.
The links of love to-day are thrown
From sea to sea—from zone to zone;
And, lo! we greet, in glory drest,
The lords that come from east and west,
And march like noble children forth
To meet our fathers from the North!
VI
To Thee be the glory, All-Bountiful Giver!
The song that we sing is an anthem to Thee,
Whose blessing is shed on Thy people for ever,
Whose love is like beautiful light on the sea.
Behold, with high sense of Thy mercy unsleeping,
We come to Thee, kneel to Thee, praise Thee, and pray,
O Lord, in whose hand is the strength that is keeping
The storm from the wave and the night from the day!
poem by Henry Kendall
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John Bede Polding
With reverent eyes and bowed, uncovered head,
A son of sorrow kneels by fanes you knew;
But cannot say the words that should be said
To crowned and winged divinities like you.
The perfect speech of superhuman spheres
Man has not heard since He of Nazareth,
Slain for the sins of twice two thousand years,
Saw Godship gleaming through the gates of Death.
And therefore he who in these latter days
Has lost a Father — falling by the shrine,
Can only use the world’s ephemeral phrase,
Not, Lord, the faultless language that is Thine.
But he, Thy son upon whose shoulders shone
So long Elisha’s gleaming garments, may
Be pleased to hear a pleading human tone
To sift the spirit of the words I say.
O, Master, since the gentle Stenhouse died
And left the void that none can ever fill,
One harp at least has sorrow thrown aside,
Its strings all broken, and its notes all still.
Some lofty lord of music yet may find
Its pulse of passion. I can never touch
The chords again — my life has been too blind;
I’ve sinned too long and suffered far too much.
But you will listen to the voice, although
The harp is silent — you who glorified
Your great, sad gift of life, because you know
How souls are tempted and how hearts are tried.
O marvellous follower in the steps of Christ,
How pure your spirit must have been to see
That light beyond our best expression priced
The effluence of benignant Deity.
You saw it, Father? Let me think you did
Because I, groping in the mists of Doubt,
Am sometimes fearful that God’s face is hid
From all — that none can read His riddle out!
A hope from lives like yours must everywhere
Become like faith — that blessing undefiled,
The refuge of the grey philosopher —
The consolation of the simple child.
Here in a land of many sects, where God
As shaped by man in countless forms appears,
Few comprehend how carefully you trod
Without a slip for two and forty years.
How wonderful the self-repression must
Have been, that made you to the lovely close
The Christian crowned with universal trust,
The foe-less Father in a land of foes.
How patiently — with how divine a strength
Of tolerance you must have watched the frays
Of fighting churches — warring through the length
Of your bright, beautiful, unruffled days!
Because men strove you did not love them less;
You felt for each — for everyone and all —
With that same apostolic tenderness
Which Samuel felt when yearning over Saul.
A crowned hierophant — a high Chief-Priest
On flame with robes of light, you used to be;
But yet you were as humble as the least
Of those who followed Him of Galilee.
‘Mid splendid forms of faith which flower and fill
God’s oldest Church with gleams ineffable
You stand, Our Lord’s serene disciple still,
In all the blaze which on your pallium fell.
The pomp of altars, chasubles, and fires
Of incense, moved you not; nor yet the dome
Of haughty beauty — follower of the Sires —
Who made a holiness of elder Rome.
A lord of scholarship whose knowledge ran
Through every groove of human history, you
Were this and more — a Christian gentleman;
A fount of learning with a heart like dew.
O Father! I who at your feet have knelt,
On wings of singing fall, and fail to sing,
Remembering the immense compassion felt
By you for every form of suffering.
As dies a gentle April in a sky
Of faultless beauty — after many days
Of loveliness and grand tranquillity —
So passed your presence from our human gaze.
But though your stately face is as the dust
That windy hills to wintering hollows give,
Your memory like a deity august
Is with us still, to teach us how to live.
Ah! may it teach us — may the lives that are
Take colour from the life that was; and may
Those souls be helped that in the dark so far
Have strayed, and have forgotten how to pray!
Let one of these at least retain the hope
That fine examples, like a blessed dew
Of summer falling in a fruitful scope,
Give birth to issues beautiful and true.
Such hope, O Master, is a light indeed
To him that knows how hard it is to save
The spirit resting on no certain creed
Who kneels to plant this blossom on your grave.
poem by Henry Kendall
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Ned the Larrikin
A SONG that is bitter with grief—a ballad as pale as the light
That comes with the fall of the leaf, I sing to the shadows to-night.
The laugh on the lyrical lips is sadder than laughter of ghosts
Chained back in the pits of eclipse by wailing unnameable coasts.
I gathered this wreath at the close of day that was dripping with dew;
The blossom you take for a rose was plucked from the branch of a yew.
The flower you fancy is sweet has black in the place of the red;
For this is a song of the street—the ballad of larrikin Ned.
He stands at the door of the sink that gapes like a fissure of death:
The face of him fiery with drink, the flame of its fume in his breath.
He thrives in the sickening scenes that the devil has under his ban;
A rascal not out of his teens with the voice of a vicious old man.
A blossom of blackness, indeed—of Satan a sinister fruit!
Far better the centipede’s seed—the spawn of the adder or newt.
Than terror of talon or fang this imp of the alleys is worse:
His speech is a poisonous slang—his phrases are coloured with curse.
The prison, the shackles, and chain are nothing to him and his type:
He sings in the shadow of pain, and laughs at the impotent stripe.
There under the walls of the gaols the half of his life has been passed.
He was born in the bosom of bale—he will go to the gallows at last.
No angel in Paradise kneels for him at the feet of the Lord;
A Nemesis follows his heels in the flame of a sinister sword.
The sins of his fathers have brought this bitterness into his days—
His life is accounted as naught; his soul is a brand for the blaze.
Did ever his countenance change? Did ever a moment supreme
Illumine his face with a strange ineffably beautiful dream?
Before he was caught in the breach—in the pits of iniquity grim,
Did ever the Deity reach the hand of a Father to him?
Behold, it is folly to say the evil was born in the blood;
The rose that is cankered to-day was once an immaculate bud!
There might have been blossom and fruit—a harvest exceedingly fair,
Instead of the venomous root, and flowers that startle and scare.
The burden—the burden is their’s who, watching this garden about,
Assisted the thistle and tares, and stamped the divinity out!
A growth like the larrikin Ned—a brutal unqualified clod,
Is what ye are helping who’d tread on the necks of the prophets of God.
No more than a damnable weed ye water and foster, ye fools,
Whose aim is to banish indeed the beautiful Christ from the schools.
The merciful, wonderful light of the seraph Religion behold
These evil ones shut from the sight of the children who weep in the cold!
But verily trouble shall fall on such, and their portion shall be
A harvest of hyssop and gall, and sorrow as wild as the sea.
For the rose of a radiant star is over the hills of the East,
And the fathers are heartened for war—the prophet, the Saint, and the priest.
For a spirit of Deity makes the holy heirophants strong;
And a morning of majesty breaks, and blossoms in colour and song.
Yea, now, by the altars august the elders are shining supreme;
And brittle and barren as dust is the spiritless secular dream.
It’s life as a vapour shall end as a fog in the fall of the year;
For the Lord is a Father and Friend, and the day of His coming is near.
poem by Henry Kendall
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The Sydney International Exhibition
Now, while Orion, flaming south, doth set
A shining foot on hills of wind and wet—
Far haughty hills beyond the fountains cold
And dells of glimmering greenness manifold—
While August sings the advent of the Spring,
And in the calm is heard September’s wing,
The lordly voice of song I ask of thee,
High, deathless radiance—crowned Calliope!
What though we never hear the great god’s lays
Which made all music the Hellenic days—
What though the face of thy fair heaven beams
Still only on the crystal Grecian streams—
What though a sky of new, strange beauty shines
Where no white Dryad sings within the pines:
Here is a land whose large, imperial grace
Must tempt thee, goddess, in thine holy place!
Here are the dells of peace and plenilune,
The hills of morning and the slopes of noon;
Here are the waters dear to days of blue,
And dark-green hollows of the noontide dew;
Here lies the harp, by fragrant wood-winds fanned,
That waits the coming of thy quickening hand!
And shall Australia, framed and set in sea,
August with glory, wait in vain for thee?
Shall more than Tempe’s beauty be unsung
Because its shine is strange—its colours young?
No! by the full, live light which puts to shame
The far, fair splendours of Thessalian flame—
By yonder forest psalm which sinks and swells
Like that of Phocis, grave with oracles—
By deep prophetic winds that come and go
Where whispering springs of pondering mountains flow—
By lute-like leaves and many-languaged caves,
Where sounds the strong hosanna of the waves,
This great new majesty shall not remain
Unhonoured by the high immortal strain!
Soon, soon, the music of the southern lyre
Shall start and blossom with a speech like fire!
Soon, soon, shall flower and flow in flame divine
Thy songs, Apollo, and Euterpe, thine!
Strong, shining sons of Delphicus shall rise
With all their father’s glory in their eyes;
And then shall beam on yonder slopes and springs
The light that swims upon the light of things.
And therefore, lingering in a land of lawn,
I, standing here, a singer of the dawn,
With gaze upturned to where wan summits lie
Against the morning flowing up the sky—
Whose eyes in dreams of many colours see
A glittering vision of the years to be—
Do ask of thee, Calliope, one hour
Of life pre-eminent with perfect power,
That I may leave a song whose lonely rays
May shine hereafter from these songless days.
For now there breaks across the faint grey range
The rose-red dawning of a radiant change.
A soft, sweet voice is in the valleys deep,
Where darkness droops and sings itself to sleep.
The grave, mute woods, that yet the silence hold
Of dim, dead ages, gleam with hints of gold.
Yon eastern cape that meets the straitened wave—
A twofold tower above the whistling cave—
Whose strength in thunder shields the gentle lea,
And makes a white wrath of a league of sea,
Now wears the face of peace; and in the bay
The weak, spent voice of Winter dies away.
In every dell there is a whispering wing,
On every lawn a glimmer of the Spring;
By every hill are growths of tender green—
On every slope a fair, new life is seen;
And lo! beneath the morning’s blossoming fires,
The shining city of a hundred spires,
In mists of gold, by countless havens furled,
And glad with all the flags of all the world!
These are the shores, where, in a dream of fear,
Cathay saw darkness dwelling half the year!
These are the coasts that old fallacious tales
Chained down with ice and ringed with sleepless gales!
This is the land that, in the hour of awe,
From Indian peaks the rapt Venetian saw!
Here is the long grey line of strange sea wall
That checked the prow of the audacious Gaul,
What time he steered towards the southern snow,
From zone to zone, four hundred years ago!
By yonder gulf, whose marching waters meet
The wine-dark currents from the isles of heat,
Strong sons of Europe, in a far dim year,
Faced ghastly foes, and felt the alien spear!
There, in a later dawn, by shipless waves,
The tender grasses found forgotten graves.
Far in the west, beyond those hills sublime,
Dirk Hartog anchored in the olden time;
There, by a wild-faced bay, and in a cleft,
His shining name the fair-haired Northman left;
And, on those broad imperial waters, far
Beneath the lordly occidental star,
Sailed Tasman down a great and glowing space
Whose softer lights were like his lady’s face.
In dreams of her he roved from zone to zone,
And gave her lovely name to coasts unknown
And saw, in streaming sunset everywhere,
The curious beauty of her golden hair,
By flaming tracts of tropic afternoon,
Where in low heavens hangs a fourfold moon.
Here, on the tides of a resplendent year,
By capes of jasper, came the buccaneer.
Then, then, the wild men, flying from the beach,
First heard the clear, bold sounds of English speech;
And then first fell across a Southern plain
The broad, strong shadows of a Saxon train.
Near yonder wall of stately cliff, that braves
The arrogance of congregated waves,
The daring son of grey old Yorkshire stood
And dreamed in a majestic solitude,
What time a gentle April shed its showers,
Aflame with sunset, on the Bay of Flowers.
The noble seaman who withheld the hand,
And spared the Hector of his native land—
The single savage, yelling on the beach
The dark, strange curses of barbaric speech.
Exalted sailor! whose benignant phrase
Shines full of beauty in these latter days;
Who met the naked tribes of fiery skies
With great, divine compassion in his eyes;
Who died, like Him of hoary Nazareth,
That death august—the radiant martyr’s death;
Who in the last hour showed the Christian face
Whose crumbling beauty shamed the alien race.
In peace he sleeps where deep eternal calms
Lie round the land of heavy-fruited palms.
Lo! in that dell, behind a singing bar,
Where deep, pure pools of glittering waters are,
Beyond a mossy, yellow, gleaming glade,
The last of Forby Sutherland was laid—
The blue-eyed Saxon from the hills of snow
Who fell asleep a hundred years ago.
In flowerful shades, where gold and green are rife,
Still rests the shell of his forgotten life.
Far, far away, beneath some northern sky
The fathers of his humble household lie;
But by his lonely grave are sapphire streams,
And gracious woodlands, where the fire-fly gleams;
And ever comes across a silver lea
The hymn sublime of the eternal sea.
On that bold hill, against a broad blue stream,
Stood Arthur Phillip in a day of dream:
What time the mists of morning westward rolled,
And heaven flowered on a bay of gold!
Here, in the hour that shines and sounds afar,
Flamed first old England’s banner like a star;
Here, in a time august with prayer and praise,
Was born the nation of these splendid days;
And here this land’s majestic yesterday
Of immemorial silence died away.
Where are the woods that, ninety summers back,
Stood hoar with ages by the water-track?
Where are the valleys of the flashing wing,
The dim green margins and the glimmering spring?
Where now the warrior of the forest race,
His glaring war-paint and his fearless face?
The banks of April and the groves of bird,
The glades of silence and the pools unstirred,
The gleaming savage and the whistling spear,
Passed with the passing of a wild old year!
A single torrent singing by the wave,
A shadowy relic in a mountain cave,
A ghost of fire in immemorial hills,
The whittled tree by folded wayside rills,
The call of bird that hides in hollows far,
Where feet of thunder, wings of winter are—
Of all that Past, these wrecks of wind and rain,
These touching memories—these alone remain!
What sun is this that beams and broadens west?
What wonder this, in deathless glory dressed?
What strange, sweet harp of highest god took flame
And gave this Troy its life, its light, its name?
What awful lyre of marvellous power and range
Upraised this Ilion—wrought this dazzling change?
No shining singer of Hellenic dreams
Set yonder splendour by the morning streams!
No god who glimmers in a doubtful sphere
Shed glory there—created beauty here!
This is the city that our fathers framed—
These are the crescents by the elders named!
The human hands of strong, heroic men
Broke down the mountain, filled the gaping glen,
Ran streets through swamp, built banks against the foam,
And bent the arch and raised the lordly dome!
Here are the towers that the founders made!
Here are the temples where these Romans prayed!
Here stand the courts in which their leaders met!
Here are their homes, and here their altars yet!
Here sleep the grand old men whose lives sublime
Of thought and action shine and sound through time!
Who worked in darkness—onward fought their ways
To bring about these large majestic days—
Who left their sons the hearts and high desires
Which built this city of the hundred spires!
A stately Morning rises on the wing,
The hills take colour, and the valleys sing.
A strong September flames beyond the lea—
A silver vision on a silver sea.
A new Age, “cast in a diviner mould”,
Comes crowned with lustre, zoned and shod with gold!
What dream is this on lawny spaces set?
What miracle of dome and minaret?
What great mute majesty is this that takes
The first of morning ere the song-bird wakes?
Lo, this was built to honour gathering lands
By Celtic, Saxon, Australasian hands!
These are the halls where all the flags unfurled
Break into speech that welcomes all the world.
And lo, our friends are here from every zone—
From isles we dream of and from tracts unknown!
Here are the fathers from the stately space
Where Ireland is and England’s sacred face!
Here are the Norsemen from their strong sea-wall,
The grave, grand Teuton and the brilliant Gaul!
From green, sweet groves the dark-eyed Lusians sail,
And proud Iberia leaves the grape-flushed vale.
Here are the lords whose starry banner shines
From fierce Magellan to the Arctic pines.
Here come the strangers from the gates of day—
From hills of sunrise and from white Cathay.
The spicy islands send their swarthy sons,
The lofty North its mailed and mighty ones.
Venetian keels are floating on our sea;
Our eyes are glad with radiant Italy!
Yea, North and South, and glowing West and East,
Are gathering here to grace our splendid feast!
The chiefs from peaks august with Asian snow,
The elders born where regal roses grow,
Come hither, with the flower of that fair land
That blooms beyond the fiery tracts of sand
Where Syrian suns their angry lustres fling
Across blind channels of the bygone spring.
And on this great, auspicious day, the flowers
Of labour glorify majestic hours.
The singing angel from the starry sphere
Of dazzling Science shows his wonders here;
And Art, the dream-clad spirit, starts, and brings
From Fairyland her strange, sweet, glittering things.
Here are the works man did, what time his face
Was touched by God in some exalted place;
Here glows the splendour—here the marvel wrought
When Heaven flashed upon the maker’s thought!
Yea, here are all the miracles sublime—
The lights of Genius and the stars of Time!
And, being lifted by this noble noon,
Australia broadens like a tropic moon.
Her white, pure lustre beams across the zones;
The nations greet her from their awful thrones.
From hence the morning beauty of her name
Will shine afar, like an exceeding flame.
Her place will be with mighty lords, whose sway
Controls the thunder and the marching day.
Her crown will shine beside the crowns of kings
Who shape the seasons, rule the course of things,
The fame of her across the years to be
Will spread like light on a surpassing sea;
And graced with glory, girt with power august,
Her life will last till all things turn to dust.
To Thee the face of song is lifted now,
O Lord! to whom the awful mountains bow;
Whose hands, unseen, the tenfold storms control;
Whose thunders shake the spheres from pole to pole;
Who from Thy highest heaven lookest down,
The sea Thy footstool, and the sun Thy crown;
Around whose throne the deathless planets sing
Hosannas to their high, eternal King.
To Thee the soul of prayer this morning turns,
With faith that glitters, and with hope that burns!
And, in the moments of majestic calm
That fill the heart in pauses of the psalm,
She asks Thy blessing for this fair young land
That flowers within the hollow of Thine hand!
She seeks of Thee that boon, that gift sublime,
The Christian radiance, for this hope of Time!
And Thou wilt listen! and Thy face will bend
To smile upon us—Master, Father, Friend!
The Christ to whom pure pleading heart hath crept
Was human once, and in the darkness wept;
The gracious love that helped us long ago
Will on us like a summer sunrise flow,
And be a light to guide the nation’s feet
On holy paths—on sacred ways and sweet
poem by Henry Kendall
Submitted by Poetry Lover
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Sydney Exhibition Cantata
Songs of morning, with your breath
Sing the darkness now to death;
Radiant river, beaming bay,
Fair as Summer, shine to-day;
Flying torrent, falling slope, ~Chorus~
Wear the face as bright as Hope;
Wind and woodland, hill and sea,
Lift your voices - sing for glee!
Greet the guests your fame has won -
Put your brightest garments on.
~Recitative and Chorus~
Lo, they come - the lords unknown,
Sons of Peace, from every zone!
See above our waves unfurled
All the flags of all the world!
North and south and west and east
Gather in to grace our feast.
Shining nations! let them see
How like England we can be.
Mighty nations! let them view
Sons of generous sires in you.
~Solo - Tenor~
By the days that sound afar,
Sound, and shine like star by star;
By the grand old years aflame
With the fires of England's fame -
Heirs of those who fought for right
When the world's wronged face was white -
Meet these guests your fortune sends,
As your fathers met their friends;
Let the beauty of your race
Glow like morning in your face.
Part II
~Solo - Bass~
Where now a radiant city stands,
The dark oak used to wave,
The elfin harp of lonely lands
Above the wild man's grave;
Through windless woods, one clear, sweet stream
(Sing soft and very low)
Stole like the river of a dream
A hundred years ago.
~Solo - Alto~
Upon the hills that blaze to-day
With splendid dome and spire,
The naked hunter tracked his prey,
And slumbered by his fire.
Within the sound of shipless seas
The wild rose used to blow
About the feet of royal trees,
A hundred years ago.
~Solo - Soprano~
Ah! haply on some mossy slope,
Against the shining springs,
In those old days the angel Hope
Sat down with folded wings;
Perhaps she touched in dreams sublime,
In glory and in glow,
The skirts of this resplendent time,
A hundred years ago.
Part III
~Children~
A gracious morning on the hills of wet
And wind and mist her glittering feet has set;
The life and heat of light have chased away
Australia's dark, mysterious yesterday.
A great, glad glory now flows down and shines
On gold-green lands where waved funereal pines.
~Solo - Soprano~
And hence a fair dream goes before our gaze,
And lifts the skirts of the hereafter days,
And sees afar, as dreams alone can see,
The splendid marvel of the years to be.
Part IV
~Basses and Chorus~
Father, All-Bountiful, humbly we bend to Thee;
Heads are uncovered in sight of Thy face.
Here, in the flow of the psalms that ascend to Thee,
Teach us to live for the light of Thy grace.
Here, in the pause of the anthems of praise to Thee,
Master and Maker - pre-eminent Friend -
Teach us to look to Thee - give all our days to Thee,
Now and for evermore, world without end!
poem by Henry Kendall
Submitted by Poetry Lover
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Today... 'The Glory of the Lord
A Saviour has been born to us; He is Christ the Lord.
A babe wrapped in rags by heaven and earth adored.
Angels brought to the world news of great blessing and joy.
God had come to earth and was born as a baby boy.
Your face shone like the sun so radiant and bright
as You were transfigured before their sight.
The Glory of the Lord came shining through
upon the mountain top as they gazed at You.
For they were standing upon the most holy ground
bathed in light as the Shekinah glory shone around.
This world has been illuminated by the Glory of God
shining in the face of Jesus as earths paths He trod.
For the Eternal Light and Uncreated Beam
in the life of Jesus Christ has by mankind been seen.
The image of the Godhead we see mirrored there.
You are the lord our God heaven and earth declare.
The image of the God in You Jesus we see.
the indwelling fullness of the Godhead bodily.
Peter said 'Lord it is good for us to be here'
As he watched Moses and Elijah disappear.
This sight had only been seen by a favoured few
and the Glory of God had come shining right through.
Then, 'This is my beloved son' God said to them
on the top of this mountain near Capernaum.
Later on the Isle of Patmos John saw God's Son
with His countenance shining brighter than the sun.
His eyes were like flashing fire and hair white as snow
and His feet like highly burnished bronze seemed to glow.
Then as one who was dead John fell down to the ground
for so awesome was that scene on that Island found.
Before him the glory of the Lord was too bright
far to wonderful for him to withstand the sight.
One day all will before the throne of Glory stand
and look upon a sight so glorious and grand.
For the Glory of the Lord Jesus will seen by all
and all mankind will confess You as Lord of all.
(see also the additional information in the Poet's notes box below)
Persia
I am writing this song at the close
Of a beautiful day of the spring
In a dell where the daffodil grows
By a grove of the glimmering wing;
From glades where a musical word
Comes ever from luminous fall,
I send you the song of a bird
That I wish to be dear to you all.
I have given my darling the name
Of a land at the gates of the day,
Where morning is always the same,
And spring never passes away.
With a prayer for a lifetime of light,
I christened her Persia, you see;
And I hope that some fathers to-night
Will kneel in the spirit with me.
She is only commencing to look
At the beauty in which she is set;
And forest and flower and brook,
To her are all mysteries yet.
I know that to many my words
Will seem insignificant things;
But you who are mothers of birds
Will feel for the father who sings.
For all of you doubtless have been
Where sorrows are many and wild;
And you know what a beautiful scene
Of this world can be made by a child:
I am sure, if they listen to this,
Sweet women will quiver, and long
To tenderly stoop to and kiss
The Persia I’ve put in a song.
And I’m certain the critic will pause,
And excuse, for the sake of my bird,
My sins against critical laws—
The slips in the thought and the word.
And haply some dear little face
Of his own to his mind will occur—
Some Persia who brightens his place—
And I’ll be forgiven for her.
A life that is turning to grey
Has hardly been happy, you see;
But the rose that has dropped on my way
Is morning and music to me.
Yea, she that I hold by the hand
Is changing white winter to green,
And making a light of the land—
All fathers will know what I mean:
All women and men who have known
The sickness of sorrow and sin,
Will feel—having babes of their own—
My verse and the pathos therein.
For that must be touching which shows
How a life has been led from the wild
To a garden of glitter and rose,
By the flower-like hand of a child.
She is strange to this wonderful sphere;
One summer and winter have set
Since God left her radiance here—
Her sweet second year is not yet.
The world is so lovely and new
To eyes full of eloquent light,
And, sisters, I’m hoping that you
Will pray for my Persia to-night.
For I, who have suffered so much,
And know what the bitterness is,
Am sad to think sorrow must touch
Some day even darlings like this!
But sorrow is part of this life,
And, therefore, a father doth long
For the blessing of mother and wife
On the bird he has put in a song.
poem by Henry Kendall
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Auri Sacra Fames
Now that the gods are dead—where shall we find us a god?
Myths of the Greek Olympus have sunk in the surge of Time;
And Jehovah, the God of Wrath, who stayed the sun at His nod;
And Jesus, the Nazarene, preaching a dream sublime.
Worship and form may live, practice and faith have fled.
Where shall we find us a god—now that the gods are dead?
What of the Old exists but feels the touch of the New?
Thousands of voices shout: where is the voice that leads?
Thro’ the wreathing mists of night will the grey of dawn be true,
In the age of vague unrest, strivings, and shattered creeds?
Where the children turn with scorn from the paths their fathers trod,
Now that the gods are dead, where shall we find us a god?
Gone are the mists of old in the light of the larger day!
Gone is the foolish hope, the trust in a Power above!
Science has swept the heavens and brushed religion away!
What need we hope or fear? Warfare is clothed like Love!
Priestcraft is but a trade—souls can be bought and sold!
Why should we seek for a god—now that our god is Gold?
Great were the gods of eld—a greater than all is near!
Noblest of all the powers which ruled o’er the soul of man!
Centuries paved the way, now the ideal is here
Product of all the aeons that rolled since the world began!
Millions have toiled for this with sufferings manifold.
This is the triumph of time—the god of the world is Gold!
Worship before his feet and kneel in his holy place,
For his altar is on the hearth and the rolling world is his throne!
With the throb of a votary’s pulse beats the heart of the human race,
From the lips of the child at play sounds the creed we have called our own.
Gather, O sons of men, but not like the men of old:
Savages worshipped honour—we have no god but Gold.
Gather, O sons of men! let us kneel at the sacred shrine.
Beauty was won by deeds—now it is bought and sold!
Justice was deemed of God—now it is scarce divine!
Honour dearer than life—what is honour to Gold?
O daughters, sisters, and wives! beauty was meant to sell!
Let us call the blessing of Heaven on the marriages made in Hell!
Over the marriage chime, and over the requiem’s sigh,
Into the peace of home enters the roar of the mart.
Barter whilst day be day, ere night, when no man may buy!
Nothing too high or low in a world of culture and art!
This is the crowning age, born of the centuries fled
Age of “Sweetness and Light”—now that the gods are dead!
Souls of the mighty dead who lived and died for the right,
Genius inspired of heaven to battle for human need—
These are the days of the dawn, the dawn of diviner light,
When the child at its mother’s breast is lisping the modern creed—
If haply thine eyes may gaze on the paths which thy feet have trod,
Behold, in a godless age, we have sought and found us a god!
Deep from a million throats rises the strain sublime—
“Justice is for the rich, patience is for the poor ;
Wealth is the only good, want is the only crime;
Beauty is for the old if but the price be sure.”
Deep in the whole world’s heart festers the cursèd creed.
Yea, though the gods be dead, we have found us a god indeed!
Better the clash of steel and the flag of battle unfurled!
Better the roar of guns and death for the future’s sake!
Than that the curse of Gold should canker the heart of the world.
Where is the voice of the leader? When will the people wake?
Nay! let us fold our hands! Madman, what fool would blight
The star of an age whose Christ is Moloch, the Ammonite?
Nay! for the day draws near when all shall not worship Gold!
Honour shall not be bought, wealth shall not make the man.
All have not turned away from the truths which were loved of old!
All have not toiled in vain since the toil of the world began!
All have not laid their souls at the feet of the idol red.
Some have remembered God—now that the gods are dead
poem by George Essex Evans
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To a Mountain
To thee, O father of the stately peaks,
Above me in the loftier light -- to thee,
Imperial brother of those awful hills
Whose feet are set in splendid spheres of flame,
Whose heads are where the gods are, and whose sides
Of strength are belted round with all the zones
Of all the world, I dedicate these songs.
And if, within the compass of this book,
There lives and glows ONE verse in which there beats
The pulse of wind and torrent -- if ONE line
Is here that like a running water sounds,
And seems an echo from the lands of leaf,
Be sure that line is thine. Here, in this home,
Away from men and books and all the schools,
I take thee for my Teacher. In thy voice
Of deathless majesty, I, kneeling, hear
God's grand authentic Gospel! Year by year,
The great sublime cantata of thy storm
Strikes through my spirit -- fills it with a life
Of startling beauty! Thou my Bible art
With holy leaves of rock, and flower, and tree,
And moss, and shining runnel. From each page
That helps to make thy awful volume, I
Have learned a noble lesson. In the psalm
Of thy grave winds, and in the liturgy
Of singing waters, lo! my soul has heard
The higher worship; and from thee, indeed,
The broad foundations of a finer hope
Were gathered in; and thou hast lifted up
The blind horizon for a larger faith!
Moreover, walking in exalted woods
Of naked glory, in the green and gold
Of forest sunshine, I have paused like one
With all the life transfigured: and a flood
Of light ineffable has made me feel
As felt the grand old prophets caught away
By flames of inspiration; but the words
Sufficient for the story of my Dream
Are far too splendid for poor human lips!
But thou, to whom I turn with reverent eyes --
O stately Father, whose majestic face
Shines far above the zone of wind and cloud,
Where high dominion of the morning is --
Thou hast the Song complete of which my songs
Are pallid adumbrations! Certain sounds
Of strong authentic sorrow in this book
May have the sob of upland torrents -- these,
And only these, may touch the great World's heart;
For, lo! they are the issues of that grief
Which makes a man more human, and his life
More like that frank exalted life of thine.
But in these pages there are other tones
In which thy large, superior voice is not --
Through which no beauty that resembles thine
Has ever shone. THESE are the broken words
Of blind occasions, when the World has come
Between me and my Dream. No song is here
Of mighty compass; for my singing robes
I've worn in stolen moments. All my days
Have been the days of a laborious life,
And ever on my struggling soul has burned
The fierce heat of this hurried sphere. But thou,
To whose fair majesty I dedicate
My book of rhymes -- thou hast the perfect rest
Which makes the heaven of the highest gods!
To thee the noises of this violent time
Are far, faint whispers; and, from age to age,
Within the world and yet apart from it,
Thou standest! Round thy lordly capes the sea
Rolls on with a superb indifference
For ever; in thy deep, green, gracious glens
The silver fountains sing for ever. Far
Above dim ghosts of waters in the caves,
The royal robe of morning on thy head
Abides for ever! Evermore the wind
Is thy august companion; and thy peers
Are cloud, and thunder, and the face sublime
Of blue mid-heaven! On thy awful brow
Is Deity; and in that voice of thine
There is the great imperial utterance
Of God for ever; and thy feet are set
Where evermore, through all the days and years,
There rolls the grand hymn of the deathless wave.
poem by Henry Kendall
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In Memoriam — Nicol Drysdale Stenhouse
SHALL he, on whom the fair lord, Delphicus,
Turned gracious eyes and countenance of shine,
Be left to lie without a wreath from us,
To sleep without a flower upon his shrine?
Shall he, the son of that resplendent Muse,
Who gleams, high priestess of sweet scholarship,
Still slumber on, and every bard refuse
To touch a harp or move a tuneful lip?
No! let us speak, though feeble be our speech,
And let us sing, though faltering be our strain,
And haply echoes of the song may reach
And please the soul we cannot see again.
We sing the beautiful, the radiant life
That shone amongst us like the quiet moon,
A fine exception in this sphere of strife,
Whose time went by us like a hallowed tune.
Yon tomb, whereon the moonlit grasses sigh,
Hides from our view the shell of one whose days
Were set throughout to that grand harmony
Which fills all minor spirits with amaze.
This was the man whose dear, lost face appears
To rise betimes like some sweet evening dream,
And holy memories of faultless years,
And touching hours of quietness supreme.
He, having learned in full the golden rule,
Which guides great lives, stood fairly by the same,
Unruffled as the Oriental pool,
Before the bright, disturbing angel came.
In Learning’s halls he walked—a leading lord,
He trod the sacred temple’s inner floors;
But kindness beamed in every look and word
He gave the humblest Levite at the doors.
When scholars poor and bowed beneath the ban,
Which clings as fire, were like to faint and fall,
This was the gentle, good Samaritan,
Who stopped and held a helping hand to all.
No term that savoured of unfriendliness,
No censure through those pure lips ever passed;
He saw the erring spirit’s keen distress,
And hoped for it, long-suffering to the last.
Moreover, in these days when Faith grows faint,
And Heaven seems blurred by speculation wild,
He, blameless as a mediaeval saint,
Had all the trust which sanctifies a child.
But now he sleeps, and as the years go by,
We’ll often pause above his sacred dust,
And think how grand a thing it is to die
The noble death which deifies the just.
poem by Henry Kendall
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Orara
THE STRONG sob of the chafing stream
That seaward fights its way
Down crags of glitter, dells of gleam,
Is in the hills to-day.
But far and faint, a grey-winged form
Hangs where the wild lights wane—
The phantom of a bygone storm,
A ghost of wind and rain.
The soft white feet of afternoon
Are on the shining meads,
The breeze is as a pleasant tune
Amongst the happy reeds.
The fierce, disastrous, flying fire,
That made the great caves ring,
And scarred the slope, and broke the spire,
Is a forgotten thing.
The air is full of mellow sounds,
The wet hill-heads are bright,
And down the fall of fragrant grounds
The deep ways flame with light.
A rose-red space of stream I see,
Past banks of tender fern;
A radiant brook, unknown to me
Beyond its upper turn:
The singing silver life I hear,
Whose home is in the green,
Far-folded woods of fountains clear,
Where I have never been.
Ah, brook above the upper bend,
I often long to stand
Where you in soft, cool shades descend
From the untrodden land!
Ah, folded woods, that hide the grace
Of moss and torrents strong,
I often wish to know the face
Of that which sings your song!
But I may linger, long, and look
Till night is over all:
My eyes will never see the brook,
Or sweet, strange waterfall.
The world is round me with its heat,
And toil, and cares that tire;
I cannot with my feeble feet
Climb after my desire.
But, on the lap of lands unseen,
Within a secret zone,
There shine diviner gold and green
Than man has ever known.
And where the silver waters sing
Down hushed and holy dells,
The flower of a celestial Spring,
A tenfold splendour, dwells.
Yea, in my dream of fall and brook
By far sweet forests furled,
I see that light for which I look
In vain through all the world—
The glory of a larger sky
On slopes of hills sublime,
That speak with God and morning, high
Above the ways of Time!
Ah! haply, in this sphere of change
Where shadows spoil the beam,
It would not do to climb that range
And test my radiant Dream.
The slightest glimpse of yonder place,
Untrodden and alone,
Might wholly kill that nameless grace
The charm of the unknown.
And therefore, though I look and long,
Perhaps the lot is bright
Which keeps the river of the song
A beauty out of sight
poem by Henry Kendall
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
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Beyond Kerguelen
DOWN in the South, by the waste without sail on it—
Far from the zone of the blossom and tree—
Lieth, with winter and whirlwind and wail on it,
Ghost of a land by the ghost of a sea.
Weird is the mist from the summit to base of it;
Sun of its heaven is wizened and grey;
Phantom of light is the light on the face of it—
Never is night on it, never is day!
Here is the shore without flower or bird on it;
Here is no litany sweet of the springs—
Only the haughty, harsh thunder is heard on it,
Only the storm, with a roar in its wings!
Shadow of moon is the moon in the sky of it—
Wan as the face of a wizard, and far!
Never there shines from the firmament high of it
Grace of the planet or glory of star.
All the year round, in the place of white days on it—
All the year round where there never is night—
Lies a great sinister, bitter, blind haze on it:
Growth that is neither of darkness nor light!
Wild is the cry of the sea in the caves by it—
Sea that is smitten by spears of the snow;
Desolate songs are the songs of the waves by it—
Down in the South, where the ships never go.
Storm from the Pole is the singer that sings to it
Hymns of the land at the planet’s grey verge.
Thunder discloses dark, wonderful things to it—
Thunder, and rain, and the dolorous surge.
Hills with no hope of a wing or a leaf on them,
Scarred with the chronicles written by flame,
Stare through the gloom of inscrutable grief on them,
Down on the horns of the gulfs without name.
Cliffs with the records of fierce flying fires on them—
Loom over perilous pits of eclipse;
Alps, with anathema stamped in the spires on them—
Out by the wave with a curse on its lips.
Never is sign of soft, beautiful green on it—
Never the colour, the glory of rose!
Neither the fountain nor river is seen on it,
Naked its crags are, and barren its snows!
Blue as the face of the drowned is the shore of it—
Shore, with the capes of indefinite cave.
Strange is the voice of its wind, and the roar of it
Startles the mountain and hushes the wave.
Out to the South and away to the north of it,
Spectral and sad are the spaces untold!
All the year round a great cry goeth forth of it—
Sob of this leper of lands in the cold.
No man hath stood, all its bleak, bitter years on it—
Fall of a foot on its wastes is unknown:
Only the sound of the hurricane’s spears on it
Breaks with the shout from the uttermost zone.
Blind are its bays with the shadow of bale on them;
Storms of the nadir their rocks have uphurled;
Earthquake hath registered deeply its tale on them—
Tale of distress from the dawn of the world!
There are the gaps, with the surges that seethe in them—
Gaps in whose jaws is a menace that glares!
There the wan reefs, with the merciless teeth in them,
Gleam on a chaos that startles and scares!
Back in the dawn of this beautiful sphere, on it—
Land of the dolorous, desolate face—
Beamed the blue day; and the bountiful year on it
Fostered the leaf and the blossom of grace.
Grand were the lights of its midsummer noon on it—
Mornings of majesty shone on its seas:
Glitter of star and the glory of moon on it
Fell, in the march of the musical breeze.
Valleys and hills, with the whisper of wing in them,
Dells of the daffodil—spaces impearled,
Flowered and flashed with the splendour of Spring in them—
Back in the morn of this wonderful world.
Soft were the words that the thunder then said to it—
Said to this lustre of emerald plain;
Sun brought the yellow, the green, and the red to it—
Sweet were the songs of its silvery rain.
Voices of water and wind in the bays of it
Lingered, and lulled like the psalm of a dream.
Fair were the nights and effulgent the days of it—
Moon was in shadow and shade in the beam.
Summer’s chief throne was the marvellous coast of it,
Home of the Spring was its luminous lea:
Garden of glitter! but only the ghost of it
Moans in the South by the ghost of a sea.
poem by Henry Kendall
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Lilith
Strange is the song, and the soul that is singing
Falters because of the vision it sees;
Voice that is not of the living is ringing
Down in the depths where the darkness is clinging,
Even when Noon is the lord of the leas,
Fast, like a curse, to the ghosts of the trees!
Here in a mist that is parted in sunder,
Half with the darkness and half with the day;
Face of a woman, but face of a wonder,
Vivid and wild as a flame of the thunder,
Flashes and fades, and the wail of the grey
Water is loud on the straits of the bay!
Father, whose years have been many and weary—
Elder, whose life is as lovely as light
Shining in ways that are sterile and dreary—
Tell me the name of this beautiful peri,
Flashing on me like the wonderful white
Star, at the meeting of morning and night.
Look to thy Saviour, and down on thy knee, man,
Lean on the Lord, as the Zebedee leaned;
Daughter of hell is the neighbour of thee, man—
Lilith, of Adam the luminous leman!
Turn to the Christ to be succoured and screened,
Saved from the eyes of a marvellous fiend!
Serpent she is in the shape of a woman,
Brighter than woman, ineffably fair!
Shelter thyself from the splendour, and sue, man;
Light that was never a loveliness human
Lives in the face of this sinister snare,
Longing to strangle thy soul with her hair!
Lilith, who came to the father and bound him
Fast with her eyes in the first of the springs;
Lilith she is, but remember she drowned him,
Shedding her flood of gold tresses around him—
Lulled him to sleep with the lyric she sings:
Melody strange with unspeakable things!
Low is her voice, but beware of it ever,
Swift bitter death is the fruit of delay;
Never was song of its beauty—ah! never—
Heard on the mountain, or meadow, or river,
Not of the night is it, not of the day—
Fly from it, stranger, away and away.
Back on the hills are the blossom and feather,
Glory of noon is on valley and spire;
Here is the grace of magnificent weather,
Where is the woman from gulfs of the nether?
Where is the fiend with the face of desire?
Gone, with a cry, in miraculous fire!
Sound that was not of this world, or the spacious
Splendid blue heaven, has passed from the lea;
Dead is the voice of the devil audacious:
Only a dream is her music fallacious,
Here, in the song and the shadow of tree,
Down by the green and the gold of the sea.
poem by Henry Kendall
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne
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There is no one like my Lord
His life fills me with such admiration
and His excellence my greatest inspiration.
For He's full of character and distinction
and beautiful beyond description.
He is the only True and Living Word
and the Altogether Lovely One is my Lord.
No one in heaven can remotely compare
to my mighty Saviour or His Glory share.
Majestic and Glorious in His Holiness.
Radiant in the splendour of His Righteousness.
Beautiful beyond human comprehension
is God's One and Only Belovèd Son.
The fairest of all men and most beautiful.
Worthy to be worshipped and adored by all.
Reigning supreme from His heavenly throne
as He claims all the victory for His own.
Without beginning and without any end.
The Son of God and the Sinners Friend.
To bear our sins up Calvary's hill He trod.
this Wonderful Saviour and Mighty God.
The Way, the Truth and the Life is He
Full of Wisdom and Power and Majesty.
The Alpha and Omega and Ancient of days
Whose Glory the whole Universe displays.
He is the King of kings and Lord of lords
and His Power and Might all heaven applauds
Shout it from the mountains and in the towns tell.
In Jesus Christ we see the fullness of God dwell.
Bill the Bullock-Driver
The Leaders of millions, the lords of the lands,
Who sway the wide world with their will
And shake the great globe with the strength of their hands,
Flash past us—unnoticed by Bill.
The elders of science who measure the spheres
And weigh the vast bulk of the sun—
Who see the grand lights beyond aeons of years,
Are less than a bullock to one.
The singers that sweeten all time with their song—
Pure voices that make us forget
Humanity’s drama of marvellous wrong—
To Bill are as mysteries yet.
By thunders of battle and nations uphurled,
Bill’s sympathies never were stirred:
The helmsmen who stand at the wheel of the world
By him are unknown and unheard.
What trouble has Bill for the ruin of lands,
Or the quarrels of temple and throne,
So long as the whip that he holds in his hands
And the team that he drives are his own?
As straight and as sound as a slab without crack,
Our Bill is a king in his way;
Though he camps by the side of a shingle track,
And sleeps on the bed of his dray.
A whip-lash to him is as dear as a rose
Would be to a delicate maid;
He carries his darlings wherever he goes,
In a pocket-book tattered and frayed.
The joy of a bard when he happens to write
A song like the song of his dream
Is nothing at all to our hero’s delight
In the pluck and the strength of his team.
For the kings of the earth, for the faces august
Of princes, the millions may shout;
To Bill, as he lumbers along in the dust,
A bullock’s the grandest thing out.
His four-footed friends are the friends of his choice—
No lover is Bill of your dames;
But the cattle that turn at the sound of his voice
Have the sweetest of features and names.
A father’s chief joy is a favourite son,
When he reaches some eminent goal,
But the pride of Bill’s heart is the hairy-legged one
That pulls with a will at the pole.
His dray is no living, responsible thing,
But he gives it the gender of life;
And, seeing his fancy is free in the wing,
It suits him as well as a wife.
He thrives like an Arab. Between the two wheels
Is his bedroom, where, lying up-curled,
He thinks for himself, like a sultan, and feels
That his home is the best in the world.
For, even though cattle, like subjects, will break
At times from the yoke and the band,
Bill knows how to act when his rule is at stake,
And is therefore a lord of the land.
Of course he must dream; but be sure that his dreams,
If happy, must compass, alas!
Fat bullocks at feed by improbable streams,
Knee-deep in improbable grass.
No poet is Bill, for the visions of night
To him are as visions of day;
And the pipe that in sleep he endeavours to light
Is the pipe that he smokes on the dray.
To the mighty, magnificent temples of God,
In the hearts of the dominant hills,
Bill’s eyes are as blind as the fire-blackened clod
That burns far away from the rills.
Through beautiful, bountiful forests that screen
A marvel of blossoms from heat—
Whose lights are the mellow and golden and green—
Bill walks with irreverent feet.
The manifold splendours of mountain and wood
By Bill like nonentities slip;
He loves the black myrtle because it is good
As a handle to lash to his whip.
And thus through the world, with a swing in his tread,
Our hero self-satisfied goes;
With his cabbage-tree hat on the back of his head,
And the string of it under his nose.
Poor bullocky Bill! In the circles select
Of the scholars he hasn’t a place;
But he walks like a man, with his forehead erect,
And he looks at God’s day in the face.
For, rough as he seems, he would shudder to wrong
A dog with the loss of a hair;
And the angels of shine and superlative song
See his heart and the deity there.
Few know him, indeed; but the beauty that glows
In the forest is loveliness still;
And Providence helping the life of the rose
Is a Friend and a Father to Bill.
poem by Henry Kendall
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The Year of the Rose
From the depths of the green garden-closes
Where the summer in darkness dozes
Till autumn pluck from his hand
An hour-glass that holds not a sand;
From the maze that a flower-belt encloses
To the stones and sea-grass on the strand
How red was the reign of the roses
Over the rose-crowned land!
The year of the rose is brief;
From the first blade blown to the sheaf,
From the thin green leaf to the gold,
It has time to be sweet and grow old,
To triumph and leave not a leaf
For witness in winter's sight
How lovers once in the light
Would mix their breath with its breath,
And its spirit was quenched not of night,
As love is subdued not of death.
In the red-rose land not a mile
Of the meadows from stile to stile,
Of the valleys from stream to stream,
But the air was a long sweet dream
And the earth was a sweet wide smile
Red-mouthed of a goddess, returned
From the sea which had borne her and burned,
That with one swift smile of her mouth
Looked full on the north as it yearned,
And the north was more than the south.
For the north, when winter was long,
In his heart had made him a song,
And clothed it with wings of desire,
And shod it with shoon as of fire,
To carry the tale of his wrong
To the south-west wind by the sea,
That none might bear it but he
To the ear of the goddess unknown
Who waits till her time shall be
To take the world for a throne.
In the earth beneath, and above
In the heaven where her name is love,
She warms with light from her eyes
The seasons of life as they rise,
And her eyes are as eyes of a dove,
But the wings that lift her and bear
As an eagle's, and all her hair
As fire by the wind's breath curled,
And her passage is song through the air,
And her presence is spring through the world.
So turned she northward and came,
And the white-thorn land was aflame
With the fires that were shed from her feet,
That the north, by her love made sweet,
Should be called by a rose-red name;
And a murmur was heard as of doves,
And a music beginning of loves
In the light that the roses made,
Such light as the music loves,
The music of man with maid.
But the days drop one upon one,
And a chill soft wind is begun
In the heart of the rose-red maze
That weeps for the roseleaf days
And the reign of the rose undone
That ruled so long in the light,
And by spirit, and not by sight,
Through the darkness thrilled with its breath,
Still ruled in the viewless night,
As love might rule over death.
The time of lovers is brief;
From the fair first joy to the grief
That tells when love is grown old,
From the warm wild kiss to the cold,
From the red to the white-rose leaf,
They have but a season to seem
As rose-leaves lost on a stream
That part not and pass not apart
As a spirit from dream to dream,
As a sorrow from heart to heart.
From the bloom and the gloom that encloses
The death-bed of Love where he dozes
Till a relic be left not of sand
To the hour-glass that breaks in his hand;
From the change in the grey garden-closes
To the last stray grass of the strand,
A rain and ruin of roses
Over the red-rose land.
poem by Algernon Charles Swinburne
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Robert Parkes
High travelling winds by royal hill
Their awful anthem sing,
And songs exalted flow and fill
The caverns of the spring.
To-night across a wild wet plain
A shadow sobs and strays;
The trees are whispering in the rain
Of long departed days.
I cannot say what forest saith —
Its words are strange to me:
I only know that in its breath
Are tones that used to be.
Yea, in these deep dim solitudes
I hear a sound I know —
The voice that lived in Penrith woods
Twelve weary years ago.
And while the hymn of other years
Is on a listening land,
The Angel of the Past appears
And leads me by the hand;
And takes me over moaning wave,
And tracts of sleepless change,
To set me by a lonely grave
Within a lonely range.
The halo of the beautiful
Is round the quiet spot;
The grass is deep and green and cool,
Where sound of life is not.
Here in this lovely lap of bloom,
The grace of glen and glade,
That tender days and nights illume,
My gentle friend was laid.
I do not mark the shell that lies
Beneath the touching flowers;
I only see the radiant eyes
Of other scenes and hours.
I only turn, by grief inspired,
Like some forsaken thing,
To look upon a life retired
As hushed Bethesda’s spring.
The glory of unblemished days
Is on the silent mound —
The light of years, too pure for praise;
I kneel on holy ground!
Here is the clay of one whose mind
Was fairer than the dew,
The sweetest nature of his kind
I haply ever knew.
This Christian, walking on the white
Clear paths apart from strife,
Kept far from all the heat and light
That fills his father’s life.
The clamour and exceeding flame
Were never in his days:
A higher object was his aim
Than thrones of shine and praise.
Ah! like an English April psalm,
That floats by sea and strand,
He passed away into the calm
Of the Eternal Land.
The chair he filled is set aside
Upon his father’s floor;
In morning hours, at eventide,
His step is heard no more.
No more his face the forest knows;
His voice is of the past;
But from his life of beauty flows
A radiance that will last.
Yea, from the hours that heard his speech
High shining mem’ries give
That fine example which will teach
Our children how to live.
Here, kneeling in the body, far
From grave of flower and dew,
My friend beyond the path of star,
I say these words to you.
Though you were as a fleeting flame
Across my road austere,
The memory of your face became
A thing for ever dear.
I never have forgotten yet
The Christian’s gentle touch;
And, since the time when last we met,
You know I’ve suffered much.
I feel that I have given pain
By certain words and deeds,
But stricken here with Sorrow’s rain,
My contrite spirit bleeds.
For your sole sake I rue the blow,
But this assurance send:
I smote, in noon, the public foe,
But not the private friend.
I know that once I wronged your sire,
But since that awful day
My soul has passed through blood and fire,
My head is very grey.
Here let me pause! From years like yours
There ever flows and thrives
The splendid blessing which endures
Beyond our little lives.
From lonely lands across the wave
Is sent to-night by me
This rose of reverence for the grave
Beside the mountain lea.
poem by Henry Kendall
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William Bede Dalley
That love of letters which is as the light
Of deathless verse, intense, ineffable,
Hath made this scholar’s nature like the white,
Pure Roman soul of whom the poets tell.
He having lived so long with lords of thought,
The grand hierophants of speech and song,
Hath from the high, august communion caught
Some portion of their inspiration strong.
The clear, bright atmosphere through which he looks
Is one by no dim, close horizon bound;
The power shed as flame from noble books
Hath made for him a larger world around.
And he, thus strengthened with the fourfold force
Which scholarship to genius gives, is one
That liberal thinkers, pausing in their course,
With fine esteem are glad to look upon.
He, with the faultless intuition born
Of splendid faculties, sees things aright,
And all his strong, immeasurable scorn
Falls like a thunder on the hypocrite.
But for the sufferer and the son of shame
On whom remorse — a great, sad burden — lies,
His kindness glistens like a morning flame,
Immense compassion shines within his eyes.
Firm to the Church by which his fathers stood,
But tolerant to every form of creed,
He longs for universal brotherhood,
And is a Christian gentleman indeed.
These in his honour. May his life be long,
And, like a summer with a brilliant close,
As full of music as a perfect song,
As radiant as a rich, unhandled rose.
poem by Henry Kendall
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