George Meredith

The Burden Of Strength

If that thou hast the gift of strength, then know
Thy part is to uplift the trodden low;
Else in a giant's grasp until the end
A hopeless wrestler shall thy soul contend.

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By the Conemaugh

Foreboding sudden of untoward change,
A tight'ning clasp on everything held dear,
A moan of waters wild and strange,
A whelming horror near;
And, midst the thund’rous din a voice of doom,—
"Make way for me, O Life, for Death make room!

"I come like the whirlwind rude,
'Gainst all thou hast cherished warring;
I come like the flaming flood
From a crater's mouth outpouring;
I come like the avalanche gliding free;
And the Power that sent thee forth, sends me!

"Where thou hast builded with strength secure
My hand shall spread disaster;
Where thou hast barr'd me, with forethought sure,
Shall ruin flow the faster;
I come to gather where thou hast sowed,—
But I claim of thee nothing thou hast not owed!

"On my mission of mercy forth I go
Where the Lord of Being sends me;
His will is the only will I know,
And my strength is the strength He lends me;
Thy loved ones I hide 'neath my waters dim,
But I cannot hide them away from Him!"

poem by Florence Earle Coates from Poems (1898)Report problemRelated quotes
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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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Lesd wrestler

Even you’ve strength
You don’t have cattle
My age mate
You won’t get
Poverty will strength and ambitions
In village with man with hope
Who watch flag
Poverty will kill strength with man
Who wish to be flag bearer
In wresting,
Lead wrestler goes to cattle camp
After match
But lead poor wrestler to farm
After wearing shame of being

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Ch 03 On The Excellence Of Contentment Story 02

Two sons of amirs were in Egypt, the one acquiring science, the other accumulating wealth, till the former became the ullemma of the period and the other the prince of Egypt; whereon the rich man looked with contempt upon the faqih and said: ‘I have reached the sultanate whilst thou hast remained in poverty as before.’ He replied: ‘O brother, I am bound to be grateful to the most high Creator for having obtained the inheritance of prophets whilst thou hast attained the inheritance of Pharaoh and of Haman, namely the kingdom of Egypt.’

I am that ant which is trodden under foot
Not that wasp, the pain of whose sting causes lament.
How shall I give due thanks for the blessing
That I do not possess the strength of injuring mankind?

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Hast Thou Forgotten Me?

HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?

Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?

Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?

Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?

Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?

Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.

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A Question

I.

SOUL, spirit, genius--which thou art--that whence
I know not, rose upon this mortal frame
Like the sun o'er the mountains, all aflame,
Seen large through mists of childish innocence,
And year by year with me uptravelling thence,
As hour by hour the day-star, madest aspire
My nature, interpenetrate with fire
It felt but understood not--strong, intense,
Wisdom with folly mixed, and gold with clay;--
Soul, thou hast journeyed with me all this way.
Oft hidden and o'erclouded, oft arrayed
In scorching splendors that my earth-life burned,
Yet ever unto thee my true life turned,
For, dim, or clear, 't was thou my daylight made.

II.

SOUL, dwelling oft in God's infinitude,
And sometimes seeming no more part of me--
This me, worms' heritage--than that sun can be
Part of the earth he has with warmth imbued,--
Whence camest thou? whither goest thou? I, subdued
With awe of mine own being--thus sit still,
Dumb, on the summit of this lonely hill,
Whose dry November-grasses dew-bestrewed
Mirror a million suns--That sun, so bright,
Passes, as thou must pass, Soul, into night:
Art thou afraid, who solitary hast trod
A path I know not, from a source to a bourne,
Both which I know not? fear'st thou to return
Alone, even as thou camest, alone, to God?

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Roman Girl's Song

Rome, Rome! thou art no more
As thou hast been!
On thy seven hills of yore
Thou satst a queen.

Thou hadst thy triumphs then
Purpling the street,
Leaders and sceptred men
Bow'd at thy feet.

They that thy mantle wore,
As gods were seen–
Rome, Rome! thou art no more
As thou hast been!

Rome! thine imperial brow
Never shall rise:
What hast thou left thee now?
Thou hast thy skies!

Blue, deeply blue, they are,
Gloriously bright!
Veiling thy wastes afar
With colour'd light.

Thou hast the sunset's glow,
Rome, for thy dower,
Flushing tall cypress-bough,
Temple and tower!

And all sweet sounds are thine,
Lovely to hear,
While night, o'er tomb and shrine,
Rests darkly clear.

Many a solemn hymn,
By starlight sung,
Sweeps thro' the arches dim,
Thy wrecks among.

Many a flute's low swell,
On thy soft air
Lingers, and loves to dwell
With summer there.

Thou hast the South's rich gift
Of sudden song,
A charmed fountain, swift,
Joyous, and strong.

Thou hast fair forms that move
With queenly tread;
Thou hast proud fanes above
Thy mighty dead.

Yet wears thy Tiber's shore
A mournful mien:
Rome, Rome! thou art no more
As thou hast been!

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John Donne

A Hymn to God the Father

Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.

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William Cowper

The Entire Surrender

Peace has unveiled her smiling face,
And wooes thy soul to her embrace,
Enjoyed with ease, if thou refrain
From earthly love, else sought in vain;
She dwells with all who truth prefer,
But seeks not them who seek not her.

Yield to the Lord, with simple heart,
All that thou hast, and all thou art;
Renounce all strength but strength divine;
And peace shall be for ever thine:
Behold the path which I have trod,
My path, till I go home to God.

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Wrestling Jacob

FIRST PART.

Come, O thou Traveller unknown,
Whom still I hold, but cannot see;
My company before is gone,
And I am left alone with thee;
With thee all night I mean to stay,
And wrestle till the break of day.

I need not tell thee who I am;
My sin and misery declare;
Thyself hast called me by my name;
Look on thy hands, and read it there;
But who, I ask thee, who art thou?
Tell me thy name, and tell me now.

In vain thou strugglest to get free;
I never will unloose my hold:
Art thou the Man that died for me?
The secret of thy love unfold;
Wrestling, I will not let thee go
Till I thy name, thy nature know.

Wilt thou not yet to me reveal
Thy new, unutterable name?
Tell me, I still beseech thee, tell;
To know it now resolved I am;
Wrestling, I will not let thee go
Till I thy name, thy nature know.

What though my shrinking flesh complain
And murmur to contend so long?
I rise superior to my pain;
When I am weak, then am I strong!
And when my all of strength shall fail,
I shall with the God-man prevail.


SECOND PART.

Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak;
Be conquered by my instant prayer;
Speak, or thou never hence shalt move,
And tell me if thy name be Love.

'T is Love! 't is Love! Thou diedst for me;
I hear thy whisper in my heart;
The morning breaks, the shadows flee;
Pure, universal Love thou art;
To me, to all, thy bowels move;
Thy nature and thy name is Love.

My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see thee face to face;
I see thee face to face and live!
In vain I have not wept and strove;
Thy nature and thy name is Love.

I know thee, Saviour, who thou art,
Jesus, the feeble sinner's friend;
Nor wilt thou with the night depart,
But stay and love me to the end;
Thy mercies never shall remove;
Thy nature and thy name is Love.

The Sun of Righteousness on me
Hath risen, with healing in his wings;
Withered my nature's strength; from thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and thy name is Love.

Contented now upon my thigh
I halt till life's short journey end;
All helplessness, all weakness, I
On thee alone for strength depend;
Nor have I power from thee to move;
Thy nature and thy name is Love.

Lame as I am, I take the prey;
Hell, earth, and sin with ease o'ercome;
I leap for joy, pursue my way,
And, as a bounding hart, fly home;
Through all eternity to prove
Thy nature and thy name is Love.

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Ch 01 Manner of Kings Story 21

It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’

When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.

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Matthew Arnold

Longing

Come to me in my dreams, and then
By day I shall be well again!
For so the night will more than pay
The hopeless longing of the day.

Come, as thou cam'st a thousand times,
A messenger from radiant climes,
And smile on thy new world, and be
As kind to others as to me!

Or, as thou never cam'st in sooth,
Come now, and let me dream it truth,
And part my hair, and kiss my brow,
And say, My love why sufferest thou?

Come to me in my dreams, and then
By day I shall be well again!
For so the night will more than pay
The hopeless longing of the day.

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To His Saviour, A Child;a Present, By A Child

Go, pretty child, and bear this flower
Unto thy little Saviour;
And tell him, by that bud now blown,
He is the Rose of Sharon known.
When thou hast said so, stick it there
Upon his bib or stomacher;
And tell him, for good handsel too,
That thou hast brought a whistle new,
Made of a clean straight oaten reed,
To charm his cries at time of need;
Tell him, for coral, thou hast none,
But if thou hadst, he should have one;
But poor thou art, and known to be
Even as moneyless as he.
Lastly, if thou canst win a kiss
From those melifluous lips of his;--
Then never take a second on,
To spoil the first impression.

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My God, My God, Why Hast Thou Forsaken Me

My God, My God, why hast thou forsaken me, we all have such moments, all seems hopeless. There is nothing, still we go on, we find a way. If we have done works of the soul, if we have moments before the cross where we where true to our core, those muster seeds will carry our depths, our soul, our life to a new life here or to new lands, to new hope, to more noble fulfilling desires to better more refined worlds to come.

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John Milton

Psalm 08

Aug. 14. 1653.


O Jehovah our Lord how wondrous great
And glorious is thy name through all the earth?
So as above the Heavens thy praise to set
Out of the tender mouths of latest bearth,

Out of the mouths of babes and sucklings thou
Hast founded strength because of all thy foes
To stint th'enemy, and slack th'avengers brow
That bends his rage thy providence to oppose.

When I behold thy Heavens, thy Fingers art,
The Moon and Starrs which thou so bright hast set,
In the pure firmament, then saith my heart,
O What is man that thou remembrest yet,

And think'st upon him; or of man begot
That him thou visit'st and of him art found;
Scarce to be less then Gods, thou mad'st his lot,
With honour and with state thou hast him crown'd.

O're the works of thy hand thou mad'st him Lord,
Thou hast put all under his lordly feet,
All Flocks, and Herds, by thy commanding word,
All beasts that in the field or forrest meet.

Fowl of the Heavens, and Fish that through the wet
Sea-paths in shoals do slide. And know no dearth.
O Jehovah our Lord how wondrous great
And glorious is thy name through all the earth.

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Hast Thou A Song For A Flower.

I.

HAST thou a song for a flower,
Such as, if breathed in its ear,
Would waken in beauty's own bower
The spirit most fit to be there?
Then, minstrel, I challenge thy power--
Such song, if thou hast, sing it here!--
Here, where the breeze o'erwearied,
With his travel o'er ocean creeps,
And on the green leaf by her lattice,
Sinks languidly down and sleeps.

II.

For her the sweet music thou bringest
Must in a true spirit be wrought,
And the passion of mine thou singest
Must be pure as the child's first thought.
If none such within thee springest,
Away, for thy presence is naught.
Far better the breeze, at waking,
Should tell her that hopeless I come,
With itself, to the leaf at her lattice,
And laid me down, dreaming but dumb.

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For Deliverance From A Fever

When sorrows had begirt me round,
And pains within and out,
When in my flesh no part was found,
Then didst Thou rid me out.
My burning flesh in sweat did boil,
My aching head did break,
From side to side for ease I toil,
So faint I could not speak.
Beclouded was my soul with fear
Of Thy displeasure sore,
Nor could I read my evidence
Which oft I read before.
"Hide not Thy face from me!" I cried,
"From burnings keep my soul.
Thou know'st my heart, and hast me tried;
I on Thy mercies roll."
"O heal my soul," Thou know'st I said,
"Though flesh consume to nought,
What though in dust it shall be laid,
To glory t' shall be brought."
Thou heard'st, Thy rod Thou didst remove
And spared my body frail
Thou show'st to me Thy tender love,
My heart no more might quail.
O, praises to my mighty God,
Praise to my Lord, I say,
Who hath redeemed my soul from pit,
Praises to Him for aye.

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The Love Sonnets Of Proteus. Part II: To Juliet: XXVI

THE SAME--A CHRISTMAS SONNET
Since thou hast given me these, Juliet, given me these,
There have been tidings told of a great joy,
Of peace on Earth, good--will without annoy.
Thou hast put on my soul's infirmities
And stooped to succour me, and thou hast trod
The way of sorrows with me, on thy knees,
Making thyself a little less than God,
That I might worship him in womanhood,
A new redemption. Therefore, Juliet,
The choirs of Heaven multitudinous
Make all their songs to thee this happy night,
In praise of thy great love incarnate thus,
A very ``word made flesh'' to dwell with us.

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Elizabeth Barrett Browning

Xxxix

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good !

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Elizabeth Barrett Browning

Sonnet XXXIX

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good !

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