By the Conemaugh

Foreboding sudden of untoward change,
A tight'ning clasp on everything held dear,
A moan of waters wild and strange,
A whelming horror near;
And, midst the thund’rous din a voice of doom,—
"Make way for me, O Life, for Death make room!

"I come like the whirlwind rude,
'Gainst all thou hast cherished warring;
I come like the flaming flood
From a crater's mouth outpouring;
I come like the avalanche gliding free;
And the Power that sent thee forth, sends me!

"Where thou hast builded with strength secure
My hand shall spread disaster;
Where thou hast barr'd me, with forethought sure,
Shall ruin flow the faster;
I come to gather where thou hast sowed,—
But I claim of thee nothing thou hast not owed!

"On my mission of mercy forth I go
Where the Lord of Being sends me;
His will is the only will I know,
And my strength is the strength He lends me;
Thy loved ones I hide 'neath my waters dim,
But I cannot hide them away from Him!"

poem by Florence Earle Coates from Poems (1898)Report problemRelated quotes
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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

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Hast Thou Forgotten Me?

HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?

Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?

Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?

Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?

Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?

Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.

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John Donne

A Hymn to God the Father

Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Sabrina

Isle of the ocean, say, whence comest thou?
The smoke thy dark throne, and the blaze round thy brow;
The voice of the earthquake proclaims thee abroad,
And the deep, at thy coming, rolls darkly and loud.

From the breast of the ocean, the bed of the wave,
Thou hast burst into being, hast sprung from the grave;
A stranger, wild, gloomy, yet terribly bright,
Thou art clothed with the darkness, yet crowned with the light.

Thou comest in flames, thou hast risen in fire;
The wave is thy pillow, the tempest thy choir;
They will lull thee to sleep on the ocean's broad breast,
A slumb'ring volcano, an earthquake at rest.

Thou hast looked on the isle — thou hast looked on the wave —
Then hie thee again to thy deep, watery grave;
Go, quench thee in ocean, thou dark, nameless thing,
Thou spark from the fallen one's wide flaming wing.

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William Shakespeare

Sonnet 150: O from what power hast thou this powerful might

O, from what power hast thou this powerful might
With insufficiency my heart to sway?
To make me give the lie to my true sight,
And swear that brightness doth not grace the day?
Whence hast thou this becoming of things ill,
That in the very refuse of thy deeds
There is such strength and warrantise of skill
That, in my mind, thy worst all best exceeds?
Who taught thee how to make me love thee more,
The more I hear and see just cause of hate?
O, though I love what others do abhor,
With others thou shouldst not abhor my state.
If thy unworthiness raised love in me,
More worthy I to be beloved of thee.

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Sonnet XXXVI: Thou Purblind Boy

Cupid Conjured

Thou purblind boy, since thou hast been so slack
To wound her heart, whose eyes have wounded me,
And suffer'd her to glory in my wrack,
Thus to my aid I lastly conjure thee:
By hellish Styx, by which the Thund'rer swears,
By thy fair mother's unavoided power,
By Hecate's names, by Proserpine's sad tears
When she was rapt to the infernal bower,
By thine own loved Psyche, by the fires
Spent on thine alters flaming up to heav'n,
By all true lovers' sighs, vows, and desires,
By all the wounds that ever thou hast giv'n:
I conjure thee by all that I have nam'd
To make her love, or, Cupid, be thou damn'd.

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Written at Florence

O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
   O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?

O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
   O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?

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John Milton

Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

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Rabindranath Tagore

Old And New

Thou hast made me known to friends whom I knew not.
Thou hast given me seats in homes not my own.
Thou hast brought the distant near and made a brother of the stranger.

I am uneasy at heart when I have to leave my accustomed shelter;
I forget that there abides the old in the new,
and that there also thou abidest.

Through birth and death, in this world or in others,
wherever thou leadest me it is thou, the same,
the one companion of my endless life
who ever linkest my heart with bonds of joy to the unfamiliar.

When one knows thee, then alien there is none, then no door is shut.
Oh, grant me my prayer that I may never lose
the bliss of the touch of the one
in the play of many.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Two Fossil Flow'rs

Hast thou been enamored before Zeus?
were thee an aunt of grandma Medusa?
Was thy amor' beyond the ocean, thus?

A strong worker with his hydraulic press,
thy ancient chastity became his musa,
Hast thou been enamored before Zeus?

Were thee submitted to his solid bless?
before time thou appeared as Arethusa;
Was thy amor' beyond the ocean, thus?

Neanderthals were apt to just depress;
when thy wish was to abide in Syracusa;
Hast thou been enamored before Zeus?

Thy flock of boars value was to assess;
were thee in love with a robust bab'rusa
Was thy amor' beyond the ocean, thus?

Two fossil flow'rs decided to coalesce;
and thee reigned on glorious Lamp'dusa
Hast thou been enamored before Zeus?
Was thy amor' beyond the ocean, thus?

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Sweet Stay-at-Home

Sweet Stay-at-Home, sweet Well-content,
Thou knowest of no strange continent;
Thou hast not felt thy bosom keep
A gentle motion with the deep;
Thou hast not sailed in Indian seas,
Where scent comes forth in every breeze.
Thou hast not seen the rich grape grow
For miles, as far as eyes can go:
Thou hast not seen a summer's night
When maids could sew by a worm's light;
Nor the North Sea in spring send out
Bright hues that like birds flit about
In solid cages of white ice --
Sweet Stay-at-Home, sweet Love-one-place,
Thou hast not seen black fingers pick
White cotton when the bloom is thick,
Nor heard black throats in harmony;
Nor hast thou sat on stones that lie
Flat on the earth, that once did rise
To hide proud kings from common eyes.
Thou hast not seen plains full of bloom
Where green things had such little room
They pleased the eye like fairer flowers --
Sweet Stay-at-Home, all these long hours.
Sweet Well-content, sweet Love-one-place,
Sweet, simple maid, bless thy dear face;
For thou hast made more homely stuff
Nurture thy gentle self enough;
I love thee for a heart that's kind --
Not for the knowledge in thy mind.

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Roman Girl's Song

Rome, Rome! thou art no more
As thou hast been!
On thy seven hills of yore
Thou satst a queen.

Thou hadst thy triumphs then
Purpling the street,
Leaders and sceptred men
Bow'd at thy feet.

They that thy mantle wore,
As gods were seen–
Rome, Rome! thou art no more
As thou hast been!

Rome! thine imperial brow
Never shall rise:
What hast thou left thee now?
Thou hast thy skies!

Blue, deeply blue, they are,
Gloriously bright!
Veiling thy wastes afar
With colour'd light.

Thou hast the sunset's glow,
Rome, for thy dower,
Flushing tall cypress-bough,
Temple and tower!

And all sweet sounds are thine,
Lovely to hear,
While night, o'er tomb and shrine,
Rests darkly clear.

Many a solemn hymn,
By starlight sung,
Sweeps thro' the arches dim,
Thy wrecks among.

Many a flute's low swell,
On thy soft air
Lingers, and loves to dwell
With summer there.

Thou hast the South's rich gift
Of sudden song,
A charmed fountain, swift,
Joyous, and strong.

Thou hast fair forms that move
With queenly tread;
Thou hast proud fanes above
Thy mighty dead.

Yet wears thy Tiber's shore
A mournful mien:
Rome, Rome! thou art no more
As thou hast been!

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Song: Oh the Tear

Oh the tear is in my eye, and my heart it is breaking,
Thou hast fled from me, Connor, and left me forsaken;
Bright and warm was our morning, but soon has it faded,
For I gave thee a true heart, and thou hast betrayed it.

Thy footsteps I followed in darkness and danger,
From the home of my love to the land of the stranger;
Thou wert mine through the tempest, the blight, and the burning;
Could I think thou wouldst change when the morn was returning.

Yet peace to thy heart, though from mine it must sever,
May she love thee as I loved, alone and for ever;
I may weep for thy loss, but my faith is unshaken,
And the heart thou hast widowed will bless thee in breaking.

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Isaac Watts

Psalm 85 part 1

v.1-8
L. M.
Waiting for an answer to prayer; or, Deliverance begun and completed.

Lord, thou hast called thy grace to mind,
Thou hast reversed our heavy doom;
So God forgave when Isr'el sinned,
And brought his wand'ring captives home.

Thou hast begun to set us free,
And made thy fiercest wrath abate;
Now let our hearts be turned to thee,
And thy salvation be complete.

Revive our dying graces, Lord,
And let thy saints in thee rejoice;
Make known thy truth, fulfil thy word;
We wait for praise to tune our voice.

We wait to hear what God will say;
He'll speak, and give his people peace;
But let them run no more astray,
Lest his returning wrath increase.

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Old Fool

In my nocturnal wanderings
I would with thee my sweet abide
and cosset thee with pandering
To show the love I cannot hide
Of late thou dost not welcome me
As in the past thou wert wont to do
There is no reason I can see
my faithful heart belongs to you
I fear some youth usurps my place.
Now thou hast picked my pockets clean.
Though some may say thou lackest grace.
I will remember what has been.
I can forgive but not forget
The lesson thou hast taught me yet

8-Jun-08
http: // blog.my space.com/poeticpiers

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To Thee Thou Hast Drawn My Love

To Thee Thou hast drawn my love, O Fakir!
I was sleeping in my own chamber,
and Thou didst awaken me;
striking me with Thy voice, O Fakir!
I was drowning in the deeps of the ocean of this world, and
Thou didst save me: upholding me with Thine arm, O Fakir!
Only one word and no second-
and Thou hast made me tear off all
my bonds, O Fakir!
Kabîr says, 'Thou hast united Thy heart to my heart, O Fakir! '

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The Love Sonnets Of Proteus. Part IV: Vita Nova: CIV

THE SAME CONTINUED
O world, in very truth thou art too young,
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first looked love in thine? Thou hast not furled
One banner of thy bridal car for them.
O world, in very truth thou art too young.
There was a voice which sang about thy Spring,
Till Winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain
No sudden weariness that thou art young?

poem by Wilfrid Scawen BluntReport problemRelated quotes
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