En.Citatepedia^®.ro

To The Right Hon. Mr. Dodington

Long, Dodington, in debt, I long have sought
To ease the burden of my graceful thought:
And now a poet's gratitude you see:
Grant him two favours, and he'll ask for three:
For whose the present glory, or the gain?
You give protection, I a worthless strain.
You love and feel the poet's sacred flame,
And know the basis of a solid fame;
Though prone to like, yet cautious to commend,
You read with all the malice of a friend;
Nor favour my attempts that way alone,
But, more to raise my verse, conceal your own.
An ill-tim'd modesty! turn ages o'er,
When wanted Britain bright examples more?
Her learning, and her genius too, decays;
And dark and cold are her declining days;
As if men now were of another cast,
They meanly live on alms of ages past,
Men still are men; and they who boldly dare,
Shall triumph o'er the sons of cold despair;
Or, if they fail, they justly still take place
Of such who run in debt for their disgrace;
Who borrow much, then fairly make it known,
And damn it with improvements of their own.
We bring some new materials, and what's old
New cast with care, and in no borrow'd mould;
Late times the verse may read, if these refuse;
And from sour critics vindicate the Muse.
'Your work is long', the critics cry. 'Tis true,
And lengthens still, to take in fools like you:
Shorten my labour, if its length you blame:
For, grow but wise, you rob me of my game;
As haunted hags, who, while the dogs pursue,
Renounce their four legs, and start up on two.

Like the bold bird upon the banks of Nile
That picks the teeth of the dire crocodile,
Will I enjoy (dread feast!) the critic's rage,
And with the fell destroyer feed my page.
For what ambitious fools are more to blame,
Than those who thunder in the critic's name?
Good authors damn'd, have their revenge in this,
To see what wretches gain the praise they miss.

Balbutius, muffled in his sable cloak,
Like an old Druid from his hollow oak,
As ravens solemn, and as boding, cries,
'Ten thousand worlds for the three unities!'
Ye doctors sage, who through Parnassus teach,
Or quit the tub, or practise what you preach.

One judges as the weather dictates; right
The poem is at noon, and wrong at night:
Another judges by a surer gage,
An author's principles, or parentage;
Since his great ancestors in Flanders fell,
The poem doubtless must be written well.
Another judges by the writer's look;
Another judges, for he bought the book:
Some judge, their knack of judging wrong to keep;
Some judge, because it is too soon to sleep.
Thus all will judge, and with one single aim,
To gain themselves, not give the writer, fame.
The very best ambitiously advise,
Half to serve you, and half to pass for wise.

Critics on verse, as squibs on triumphs wait,
Proclaim the glory, and augment the state;
Hot, envious, noisy, proud, the scribbling fry
Burn, hiss, and bounce, waste paper, stink, and die.
Rail on, my friends! what more my verse can crown
Than Compton's smile, and your obliging frown?

Not all on books their criticism waste:
The genius of a dish some justly taste,
And eat their way to fame; with anxious thought
The salmon is refus'd, the turbot bought.
Impatient art rebukes the sun's delay
And bids December yield the fruits of May;
Their various cares in one great point combine
The business of their lives, that is--to dine.
Half of their precious day they give the feast;
And to a kind digestion spare the rest.
Apicius, here, the taster of the town,
Feeds twice a week, to settle their renown.

These worthies of the palate guard with care
The sacred annals of their bills of fare;
In those choice books their panegyrics read,
And scorn the creatures that for hunger feed.
If man by feeding well commences great,
Much more the worm to whom that man is meat.

To glory some advance a lying claim,
Thieves of renown, and pilferers of fame:
Their front supplies what their ambition lacks;
They know a thousand lords, behind their backs.
Cottil is apt to wink upon a peer,
When turn'd away, with a familiar leer;
And Harvey's eyes, unmercifully keen,
Have murdered fops, by whom she ne'er was seen.
Niger adopts stray libels; wisely prone,
To cover shame still greater than his own.
Bathyllus, in the winter of threescore,
Belies his innocence, and keeps a ----.
Absence of mind Brabantio turns to fame,
Learns to mistake, nor knows his brother's name;
Has words and thoughts in nice disorder set,
And takes a memorandum to forget.
Thus vain, not knowing what adorns or blots
Men forge the patents that create them sots.

As love of pleasure into pain betrays,
So most grow infamous through love of praise.
But whence for praise can such an ardour rise,
When those, who bring that incense, we despise?
For such the vanity of great and small,
Contempt goes round, and all men laugh at all.
Nor can even satire blame them; for 'tis true,
They have most ample cause for what they do
O fruitful Britain! doubtless thou wast meant
A nurse of fools, to stock the continent.
Though Phoebus and the Nine for ever mow,
Rank folly underneath the scythe will grow
The plenteous harvest calls me forward still,
Till I surpass in length my lawyer's bill;
A Welsh descent, which well-paid heralds damn;
Or, longer still, a Dutchman's epigram.
When, cloy'd, in fury I throw down my pen,
In comes a coxcomb, and I write again.

See Tityrus, with merriment possest,
Is burst with laughter, ere he hears the jest:
What need he stay? for when the jest is o'er,
His teeth will be no whiter than before.
Is there of thee, ye fair! so great a dearth,
That you need purchase monkeys for your mirth!

Some, vain of paintings, bid the world admire;
Of houses some; nay, houses that they hire:
Some (perfect wisdom!) of a beauteous wife;
And boast, like Cordeliers, a scourge for life.

Sometimes, through pride, the sexes change their airs;
My lord has vapours, and my lady swears;
Then, stranger still! on turning of the wind,
My lord wears breeches, and my lady's kind.

To show the strength, and infamy of pride,
By all 'tis follow'd, and by all denied.
What numbers are there, which at once pursue,
Praise, and the glory to contemn it, too?
Vincenna knows self-praise betrays to shame,
And therefore lays a stratagem for fame;
Makes his approach in modesty's disguise,
To win applause; and takes it by surprise.
'To err,' says he, 'in small things, is my fate.'
You know your answer, 'he's exact in great'.
'My style', says he, 'is rude and full of faults.'
'But oh! what sense! what energy of thoughts!'
That he wants algebra, he must confess;
'But not a soul to give our arms success'.
'Ah! that's an hit indeed,' Vincenna cries;
'But who in heat of blood was ever wise?
I own 'twas wrong, when thousands called me back
To make that hopeless, ill-advised attack;
All say, 'twas madness; nor dare I deny;
Sure never fool so well deserved to die.'
Could this deceive in others to be free,
It ne'er, Vincenna, could deceive in thee!
Whose conduct is a comment to thy tongue,
So clear, the dullest cannot take thee wrong.
Thou on one sleeve wilt thy revenues wear;
And haunt the court, without a prospect there.
Are these expedients for renown? Confess
Thy little self, that I may scorn thee less.

Be wise, Vincenna, and the court forsake;
Our fortunes there, nor thou, nor I, shall make.
Even men of merit, ere their point they gain,
In hardy service make a long campaign;
Most manfully besiege the patron's gate,
And oft repulsed, as oft attack the great
With painful art, and application warm.
And take, at last, some little place by storm;
Enough to keep two shoes on Sunday clean,
And starve upon discreetly, in Sheer-Lane.
Already this thy fortune can afford;
Then starve without the favour of my lord.
'Tis true, great fortunes some great men confer,
But often, even in doing right, they err:
From caprice, not from choice, their favours come:
They give, but think it toil to know to whom:
The man that's nearest, yawning, they advance:
'Tis inhumanity to bless by chance.
If merit sues, and greatness is so loth
To break its downy trance, I pity both.

Behold the masquerade's fantastic scene!
The Legislature join'd with Drury-Lane!
When Britain calls, th' embroider'd patriots run,
And serve their country--if the dance is done.
'Are we not then allow'd to be polite?'
Yes, doubtless; but first set your notions right.
Worth, of politeness is the needful ground;
Where that is wanting, this can ne'er be found.
Triflers not even in trifles can excel;
'Tis solid bodies only polish well.

Great, chosen prophet! for these latter days,
To turn a willing world from righteous ways!
Well, Heydegger, dost thou thy master serve;
Well has he seen his servant should not starve,
Thou to his name hast splendid temples raised
In various forms of worship seen him prais'd,
Gaudy devotion, like a Roman, shown,
And sung sweet anthems in a tongue unknown.
Inferior offerings to thy god of vice
Are duly paid, in fiddles, cards, and dice;
Thy sacrifice supreme, an hundred maids!
That solemn rite of midnight masquerades!

Though bold these truths, thou, Muse, with truths like these,
Wilt none offend, whom 'tis a praise to please;
Let others flatter to be flatter'd, thou
Like just tribunals, bend an awful brow.
How terrible it were to common-sense,
To write a satire, which gave none offence!
And, since from life I take the draughts you see.
If men dislike them, do they censure me?
The fool, and knave, 'tis glorious to offend,
And Godlike an attempt the world to mend,
The world, where lucky throws to blockheads fall,
Knaves know the game, and honest men pay all.
How hard for real worth to gain its price!
A man shall make his fortune in a trice,
If blest with pliant, though but slender, sense,
Feign'd modesty, and real impudence:
A supple knee, smooth tongue, an easy grace.
A curse within, a smile upon his face;
A beauteous sister, or convenient wife,
Are prizes in the lottery of life;
Genius and Virtue they will soon defeat,
And lodge you in the bosom of the great.
To merit, is but to provide a pain
For men's refusing what you ought to gain.

May, Dodington, this maxim fail in you,
Whom my presaging thoughts already view
By Walpole's conduct fired, and friendship grac'd,
Still higher in your Prince's favour plac'd:
And lending, here, those awful councils aid,
Which you, abroad, with such success obey'd!
Bear this from one, who holds your friendship dear;
What most we wish, with ease we fancy near.

poem by Edward Young
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Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

poem by John Milton
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To Mrs. Ward. By The Same.

O thou, my beauteous, ever tender Friend,
Thou, on whom all my worldly Joys depend,
Accept these Numbers; and with Pleasure hear
Unstudy'd Truth, which few, alas! can bear;
While conscious Virtue takes the Muse's Part,
Glows on thy Cheek, and warms thy gen'rous Heart.

Let Birth--day Suits be thoughtless Celias Cire;
And Rows of Di'monds recommend the Fair;
While gazing Crouds around the Pageant press,
Charm'd with her Pride, and Luxury of Dress:
Far other Joys thy just Ambition move,
To cherish and reward a Husband's Love;
To slight vain Titles, in Retreat to shine,
Shun public Praise, and call a Poet thine.
And know, ye Fair, a Poet can supply,
What Wealth, and Pow'r, and Equipage deny.
When the vain Bus'ness of your Lives is o'er,
And the Glass frightens, whom it charm'd before;
When not a Trace remains of what you were,
And not a Compliment salutes your Ear;
Without one Virtue, to redeem Respect,
Without one Beauty, to sorbid Neglect;
With Tears unpity'd, you may then lament
The gloomy Setting of a Life mis--spent;
Nor Delia's Choice with witty Malice blame,
Who gave up Show for Happiness and Fame.

O! If the Muse, not uninspir'd, divine,
Thy bright Example shall for ever shine;
Teach the wise Virgin, where to fix her Choice,
And weigh no Marriage by the common Voice;
To yield with Dignity, reject with Grace;
Nor tire the Lover with a tedious Chace:
With Ease to conquer, and with Ease retain,
Brighten Prosperity, or soften Pain:
Know Woman's Glory, and her proper End;
Live to her Husband, Family, and Friend:
Thro' varying Life her various Virtues prove,
Honour her Portion here, and Bliss above.

Say, What Persuasion, or what Arts of mine,
Could gain a Passage to a Soul like thine?
Where Female Softness, Strength of Reason meet,
A piercing Judgment, and a Wit discrect;
Where ev'ry Passion, ev'ry Duty, knows
Its proper Bounds, and not unlicens'd flows.
Say, for thou know'st, my ever ablest Guide,
(One doubtful Act remains unjustify'd)
On Me, on Me, thy choicest Favours fell;
Could You so err, or I deserve so well?
Instruct me thou the happy Art to steer,
And still with Modesty thy Conduct clear;
So in thy Praises may the World agree;
Nor load with Vanity the Muse and Me.

With Song still usher'd shall the Morn arise,
That shew'd thee first, all--charming, to my Eyes:
I gaz'd with Rapture, yet chastiz'd with Awe:
So the First Man descending Angels saw.
Speaking, or silent, O! secure to charm,
To win with Wisdom, or with Beauty warm:
The Graces unobserv'd, with easy Care,
Form thy soft Accents, and compose thy Air.
I saw, and heard; nor heard, nor saw, unmov'd,
Unknowing, or I durst not know, I lov'd.
What thence I suffer'd, let high Heav'n declare,
Pitying my Grief, propitious to my Pray'r.
Heav'n try'd my Passion, and pronounc'd it true:
Hence I embolden'd, and hence softer You.
Yet oft with--held, and falt'ring oft with Pain,
My Tongue half utters, what my Eyes explain,
Nor prone to flatter, nor to Virtue blind;
Not void of Knowledge, and to learn inclin'd;
Nor sprung from noble, nor ungen'rous Blood;
Boasting a Father honest, wise, and good;
Such long observ'd, and by long Converse shown,
My Temper, Manners, and my Failings known:
You trust my Vows, and pity Love sincere;
Haste to relieve, and smile away my Fear;
Give all you can, and all the rest forsake,
The noblest Sacrifice, that Love could make!
Of what Avail the Use of Wealth to Thee?
Or what the Blessing, if unshar'd with Me?
O doubly honour'd by the grateful Mind,
For what you bring, and what you leave behind!

Is there a Man in Science not unread,
In simple Neatness elegantly bred,
Of what or Health or Nature asks, possess'd,
Receiv'd by all, and by his Friends caress'd,
False and insidious can the Fair pursue,
And look on Beauty with a Miser's View?
Taught by the Muse such abject Souls to hate,
And hope sweet Converse from the Marriage--State,
I place my Triumphs in a matchless Wife,
Nor seek superfluous Vanities of Life:
Thus, unobnoxious to Detraction's Aim,
Nor base Suspicion can attaint my Fame.

Degen'rate Thought! Let sland'rous Tongues assail;
Spread all their Poison, all their Rage prevail;
So gracious Heav'n restore thee, to enjoy
What Love could leave, but Wisdom could employ.

Mean--while my Delia manifests her Worth;
The Loss of Riches calls her Prudence forth:
Behold her now with Dignity descend;
And low, but necessary, Cares attend;
Chearful, what Fortune not allows, resign;
And, harder still, her Charities confine:
But Heav'n in secret sees the kind Intent,
Each Act of Pity, or of Bounty, meant;
Heav'n sees in secret; but in open Day
Will crown thy Merit, and thy Praise display.
Tho' small thy Store, not Millions could suffice,
To furnish all thy lib'ral Thought supplies.
How oft thy lov'd Sapphira melts thy Breast,
Obscur'd her Worth, her Genius half depress'd!
How oft thy Fancy helps Old--Age along!
Or hears the Widow's, and the Orphau's Song!
Now visionary Temples rise around;
And half thy Empire, GEORGE, is sacred Ground.

From Thee, my Delia, from thy watchful Care,
My Little lasts; my Little, Friends can share:
Nor Debts distract, nor Usuries devour;
Poor if I am, within my Fortune poor.
Smile on, my Fair, tho' cautious, void of Fear,
Wise to shun Sorrows, or prepar'd to bear.
Who copies Thee, shall never fail to find,
'Midst Clouds and Storms, the Sun--shine of the Mind:
For Piety (whatever Ill impends)
Omniscience guides, Omnipotence defends.

Bless'd in Retirement, Competence, and Love,
Below all Envy, and all Vice above,
Crown'd with Content, I only burn to show,
(Hopeless to recompense) how much I owe.
O born with Genius, and with Learning fill'd,
In ev'ry Rule of happy Writings skill'd;
Whom Beauties strike, false Ornaments offend;
Who weigh with Care each Author's Scope and End;
Know why Pope slackens, or augments his Fire;
And oft, where others damn, the most admire;
(So shallow Wits, with bolder Folly, blame,
From Parts, the faultless Universal Frame:
But Newton's Genius could the Whole explore,
See All was good, and Wisdom's Hand adore.)
This Verse (you know me free from faulty Pride)
Or kindly authorize, or kindly hide:
Approve; and Fame shall sanctify my Lays:
Suppress; yet Love my grateful Labour pays.

poem by Mary Barber
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Otho

I.
Thou wert not, Cassius, and thou couldst not be,
Last of the Romans, though thy memory claim
From Brutus his own glory--and on thee
Rests the full splendour of his sacred fame:
Nor he who dared make the foul tyrant quail
Amid his cowering senate with thy name,
Though thou and he were great--it will avail
To thine own fame that Otho’s should not fail.

II.
'Twill wrong thee not—thou wouldst, if thou couldst feel,
Abjure such envious fame--great Otho died
Like thee--he sanctified his country’s steel,
At once the tyrant and tyrannicide,
In his own blood—a deed it was to bring
Tears from all men—though full of gentle pride,
Such pride as from impetuous love may spring,
That will not be refused its offering.

poem by Percy Bysshe Shelley
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Glory To God Alone

Oh loved! but not enough--though dearer far
Than self and its most loved enjoyments are;
None duly loves thee, but who, nobly free
From sensual objects, finds his all in thee.

Glory of God! thou stranger here below,
Whom man nor knows, nor feels a wish to know;
Our faith and reason are both shocked to find
Man in the post of honour—Thee behind.

Reason exclaims--'Let every creature fall,
Ashamed, abased, before the Lord of all;'
And faith, o'erwhelmed with such a dazzling blaze,
Feebly describes the beauty she surveys.

Yet man, dim–sighted man, and rash as blind,
Deaf to the dictates of his better mind,
In frantic competition dares the skies,
And claims precedence of the Only wise.

Oh, lost in vanity, till once self–known!
Nothing is great, or good, but God alone;
When thou shalt stand before his awful face,
Then, at the last, thy pride shall know his place.

Glorious, Almighty, First, and without end!
When wilt thou melt the mountains and descend?
When wilt thou shoot abroad thy conquering rays,
And teach these atoms, thou hast made, thy praise?

Thy glory is the sweetest heaven I feel;
And, if I seek it with too fierce a zeal,
Thy love, triumphant o'er a selfish will,
Taught me the passion, and inspires it still.

My reason, all my faculties, unite,
To make thy glory their supreme delight:
Forbid it, fountain of my brightest days,
That I should rob thee, and usurp thy praise!

My soul! rest happy in thy low estate,
Nor hope, nor wish, to be esteemed or great,
To take the impression of a will divine,
Be that thy glory, and those riches thine.

Confess him righteous in his just decrees,
Love what he loves, and let his pleasure please;
Die daily; from the touch of sin recede;
Then thou hast crowned him, and he reigns indeed.

poem by William Cowper
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AN ELEGY Upon S. W. R.

I will not weep, for 'twere as great a sin
To shed a tear for thee, as to have bin
An Actor in thy death. Thy life and age
Was but a various Scene on fortunes Stage,
With whom thou tugg'st & strov'st ev'n out of breath
In thy long toil: nere master'd till thy death;
And then despight of trains and cruell wit,
Thou did'st at once subdue malice and it.
I dare not then so blast thy memory
As say I do lament or pity thee.
Were I to choose a subject to bestow
My pity on, he should be one as low
In spirit as desert. That durst not dy
But rather were content by slavery
To purchase life: or I would pity those
Thy most industrious and friendly foes:
Who when they thought to make thee scandals story
Lent thee a swifter flight to Heav'n and glory.
That thought by cutting off some wither'd dayes,
(Which thou could'st spare them) to eclipse thy praise;
Yet gave it brighter foil, made thy ag'd fame
Appear more white and fair, then foul their shame:
And did promote an Execution
Which (but for them) Nature and Age had done.
Such worthless things as these were onely born
To live on Pities almes (too mean for scorn.)
Thou dy'dst an envious wonder, whose high fate
The world must still admire, scarce imitate.

poem by Henry King
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Psalm 63

Longing after God; or, The love of God better than life.

Great God, indulge my humble claim,
Thou art my hope, my joy, my rest;
The glories that compose thy name
Stand all engaged to make me blest.

Thou great and good, thou just and wise,
Thou art my Father and my God;
And I am thine by sacred ties;
Thy son, thy servant, bought with blood

With heart, and eyes, and lifted hands,
For thee I long, to thee I look,
As travellers in thirsty lands
Pant for the cooling water-brook.

With early feet I love t' appear
Among thy saints, and seek thy face;
Oft have I seen thy glory there,
And felt the power of sovereign grace.

Not fruits nor wines that tempt our taste,
Nor all the joys our senses know,
Could make me so divinely blest,
Or raise my cheerful passions so.

My life itself without thy love
No taste of pleasure could afford;
'Twould but a tiresome burden prove,
If I were banish'd from the Lord.

Amidst the wakeful hours of night,
When busy cares afflict my head,
One thought of thee gives new delight,
And adds refreshment to my bed.

I'll lift my hands, I'll raise my voice,
While I have breath to pray or praise;
This work shall make my heart rejoice,
And spend the remnant of my days.

poem by Isaac Watts
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Alexandreis

I Sing the Man that never Equal knew,
Whose Mighty Arms all Asia did subdue,
Whose Conquests through the spacious World do ring,
That City-Raser, King-destroying King,
Who o're the Warlike Macedons did Reign,
And worthily the Name of Great did gain.
This is the Prince (if Fame you will believe,
To ancient Story any credit give.)
Who when the Globe of Earth he had subdu'd,
With Tears the easie Victory pursu'd;
Because that no more Worlds there were to win,
No further Scene to act his Glorys in.
Ah that some pitying Muse would now inspire
My frozen style with a Poetique fire,
And Raptures worthy of his Matchless Fame,
Whose Deeds I sing, whose never fading Name

Long as the world shall fresh and deathless last,
No less to future Ages, then the past.
Great my presumption is, I must confess,
But if I thrive, my Glory's ne're the less;
Nor will it from his Conquests derogate
A Female Pen his Acts did celebrate.
If thou O Muse wilt thy assistance give,
Such as made Naso and great Maro live,
With him whom Melas fertile Banks did bear,
Live, though their Bodies dust and ashes are;
Whose Laurels were not fresher, than their Fame
Is now, and will for ever be the same.
If the like favour thou wilt grant to me,
O Queen of Verse, I'll not ungrateful be,
My choicest hours to thee I'll Dedicate,
'Tis thou shalt rule, 'tis thou shalt be my Fate.
But if Coy Goddess thou shalt this deny,
And from my humble suit disdaining fly,
I'll stoop and beg no more, since I know this,
Writing of him, I cannot write amiss:
His lofty Deeds will raise each feeble line,
And God-like Acts will make my Verse Divine.

'Twas at the time the golden Sun doth rise,
And with his Beams enlights the azure skies,
When lo a Troop in Silver Arms drew near,
The glorious Sun did nere so bright appear;
Dire Scarlet Plumes adorn'd their haughty Crests,
And crescent Shields did shade their shining Brests;
Down from their shoulders hung a Panthers Hide,
A Bow and Quiver ratled by their side;
Their hands a knotty well try'd Speare did bear,
Jocund they seem'd, and quite devoyd of fear.
These warlike Virgins were, that do reside
Near Thermodons smooth Banks and verdant side,
The Plains of Themiscyre their Birth do boast,
Thalestris now did head the beauteous Host;
She emulating that Illustrious Dame,
Who to the aid of Troy and Priam came,
And her who the Retulian Prince did aid,
Though dearly both for their Assistance paid.
But fear she scorn'd, nor the like fate did dread,
Her Host she often to the field had lead,
As oft in Triumph had return'd again,
Glory she only sought for all her pain.

This Martial Queen had heard how lowdly fame,
Eccho'd our Conquerors redoubted Name,
Her Soul his Conduct and his Courage fir'd,
To see the Hero she so much admir'd;
And to Hyrcania for this cause she went,
Where Alexander (wholly then intent
On Triumphs and such Military sport)
At Truce with War held both his Camp and Court.
And while before the Town she did attend
Her Messengers return, she saw ascend
A cloud of Dust, that cover'd all the skie,
And still at every pause there stroke her eye.
The interrupted Beams of Burnisht Gold,
As dust the Splendour hid, or did unfold;
Loud Neighings of the Steeds, and Trumpets sound
Fill'd all the Air, and eccho'd from the ground:
The gallant Greeks with a brisk March drew near,
And their great Chief did at their Head appear.
And now come up to th'Amazonian Band,
They made a Hault and a respectful Stand:
And both the Troops (with like amazement strook)
Did each on other with deep silence look.

Th'Heroick Queen (whose high pretence to War
Cancell'd the bashful Laws and nicer Bar
Of Modesty, which did her Sex restrain)
First boldly did advance before her Train,
And thus she spake. All but a God in Name,
And that a debt Time owes unto thy Fame.

poem by Anne Killigrew
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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

poem by Thomas Parnell
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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry Vaughan
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An Ode - Presented To The King, On His Majesty's Arrival In Holland, After The Queen's Death

At Mary's tomb (sad sacred place!)
The Virtues shall their vigils keep,
And every Muse and every Grace
In solemn state shall ever weep.

The future pious mournful fair,
Oft as the rolling years return,
With fragrant wreaths and flowering hair
Shall visit her distinguish'd urn.

For her the wise and great shall mourn,
When late records her deeds repeat;
Ages to come and men unborn
Shall bless her name and sigh her fate.

Fair Albion shall, with faithful trust,
Her holy Queen's sad relics guard,
Till Heaven awakes the precious dust,
And gives the saint her full reward.

But let the King dismiss his woes,
Reflecting on his fair renown,
And take the cypress from his brows,
To put his wonted laurels on.

If press'd by grief our monarch stoops,
In vain the British lions roar:
If he whose hand sustain'd them droops,
The Belgic darts will wound no more.

Embattled princes wait the chief
Whose voice should rule, whose arm should lead,
And in kind murmurs chide that grief
Which hinders Europe being freed.

The great example they demand
Who still to conquest led the way,
Wishing him present to command,
As they stand ready to obey.

They seek that joy which used to glow
Expanded on the hero's face,
When the thick squadrons press'd the foe,
And William led the glorious chase.

To give the mournful nations joy
Restore them thy auspicious light,
Great Sun! with radiant beams destroy
Those clouds which keep thee from our sight.

Let thy sublime meridian course
For Mary's setting rays atone;
Our lustre, with redoubled force,
Must now proceed from thee alone.

See, pious King! with different strife
Thy struggling Albion's bosom torn:
So much she fears for William's life
That Mary's fate she dare not mourn.

Her beauty, in thy softer half
Buried and lost, she ought to grieve,
But let her strength in thee be safe;
And let her weep, but let her live.

Thou, guardian angel! save the land
From thy own grief, her fiercest foe,
Lest Britain, rescued by thy hand,
Should bend, and sink beneath thy wo.

Her former triumphs all are vain
Unless new trophies still be sought,
And hoary Majesty sustain
The battles which thy youth has fought.

Where now is all that fearful love
Which made her hate the war's alarms?
That soft excess with which she strove
To keep her hero in her arms?

While still she chid the coming spring,
Which call'd him o'er his subject seas,
While for the safety of the king,
She wish'd the victor's glory less.

'Tis changed; 'tis gone: sad Britain now
Hastens her lord to foreign wars:
Happy if toils may break his wo,
Or danger may divert his cares.

In martial din she drowns her sighs,
Lest he the rising grief should hear;
She pulls her helmet o'er his eyes,
Lest she should see the falling tear.

Go, mighty prince! let France be taught
How constant minds by grief are tried,
How great the land that wept and fought,
When William led and Mary died!

Fierce in the battle make it known,
Where Death with all his darts is seen,
That he can touch thy heart with none
But that which struck the beauteous Queen.

Belgia indulged her open grief,
While yet her master was not near,
With sullen pride refused relief,
And sate obdurate in despair.

As waters from her sluices flow'd
Unbounded sorrow from her eyes;
To earth her bended front she bow'd,
And sent her wailings to the skies.

But when her anxious lord return'd,
Raised is her head, her eyes are dried;
She smiles as William ne'er had mourn'd:
She looks as Mary ne'er had died.

That freedom which all sorrows claim
She does for thy content resign;
Her piety itself would blame
If her regrets should weaken thine.

To cure thy wo she shows thy fame,
Lest the great mourner should forget
That all the race whence Orange came
Made Virtue triumph over Fate.

William his country's cause could fight,
And with his blood her freedom seal;
Maurice and Henry guard that right
For which their pious parents fell.

How heroes rise, how patriots set,
Thy father's bloom and death may tell;
Excelling others these were great;
Thou, greater still, must these excel.

The last fair instance thou must give
Whence Nassaus's virtue can be tried,
And show the world that thou canst live
Intrepid as thy consort died.

Thy virtue, whose resistless force
No dire event could ever stay,
Must carry on its destined course
Though Death and Envy stop the way.

For Britain's sake, for Belgia's, live;
Pierced by their grief, forget thy own;
New toils endure, new conquest give,
And bring them ease, though thou hast none.

Vanquish again, though she be gone
Whose garland crown'd the victor's hair;
And reign, though she has left the throne
Who made thy glory worth thy care.

Fair Britain never yet before
Breathed to her king a useless prayer;
Fond Belgia never did implore
While William turn'd averse his ear.

But should the weeping hero now
Relentless to their wishes prove,
Should he recal, with pleasing wo,
The object of his grief and love;

Her face with thousand beauties bless'd,
Her mind with thousand virtues stored,
Her power with boundless joy confess'd,
Her person only not adored.

Yet ought his sorrow to be check'd;
Yet ought his passions to abate;
If the great mourner would reflect,
Her glory in her death complete.

She was instructed to command,
Great king, by long obeying there;
Her sceptre, guided by thy hand,
Preserved the isles, and ruled the sea.

But oh! 'twas little, that her life
O'er earth and water bears thy fame:
In death, 'twas worthy William's wife,
Amidst the stars to fix his name.

Beyond where matter moves, or place
Receives its forms, thy virtues roll;
From Mary's glory, angels trace
The beauty of her partner's soul.

Wise fate, which does its heaven decree
To heroes, when they yield their breath,
Hastens thy triumph. Half of thee
Is deified before thy death.

Alone to thy renown 'tis given,
Unbounded through all worlds to go:
While she, great saint, rejoices heaven;
And thou sustain'st the orb below.

poem by Matthew Prior
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Davideis: A Sacred Poem Of The Troubles Of David (excerpt)

BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.

Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.

...

poem by Abraham Cowley
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To A Lady Who Commanded Me To Send Her An Account In Verse

How I succeed, you kindly ask;
Yet set me on a grievous Task,
When you oblige me to rehearse,
The Censures past upon my Verse.

Tho' I with Pleasure may relate,
That many, truly good, and great,
With candid Eye my Lines survey,
And smile upon the artless Lay;
To those with grateful Heart I bend --
But your Commands I must attend.

SERVILLA cries, I hate a Wit;
Women should to their Fate submit,
Should in the Needle take Delight;
'Tis out of Character to write:
She may succeed among the Men;
They tell me, Swift subscribes for Ten;
And some say, Dorset does the same;
But she shall never have my Name:
Her Poetry has cost me dear;
When Lady Carteret was here,
The Widow Gordon got my Guinea;
For which I own myself a Ninny.

OLIVIA loses oft at Play;
So will not throw her Gold away.

Thus Silvia, of the haughty Tribe:
She never ask'd me to subscribe,
Nor ever wrote a Line on me,
I was no Theme for Poetry!
She rightly judg'd; I have no Taste --
For Womens Poetry, at least.

Then Fulvia made this sage Reply;
(And look'd with self--sufficient Eye
I oft have said, and say again,
Verses are only writ by Men;
I know a Woman cannot write;
I do not say this out of Spite;
Nor shall be thought, by those who know me,
To envy one so much below me.

SABINA, fam'd in Wisdom's School,
Allows I write--but am a Fool:
``What!--must our Sons be form'd by Rhyme?
``A fine Way to employ one's Time!''

ALBINO has no gold to waste,
Far gone in the Italian Taste:
He vows he must subscribe this Year,
To keep dear Carestini here;
Not from a narrow Party View;
He doats on Senesino too;
By Turns their Int'rest he'll espouse;
He's for the public Good, he vows;
A gen'rous Ardor fires his Breast.
Hail, Britain, in such Patriots blest!

Says Belvidera, Since a Wit
Or Friend or Foe alike will hit,
Deliver me from Wits, I say;
Grant Heav'n, they ne'er may cross my Way!
Besides, I oft have heard it hinted,
Her Poems never will be printed:
Her Sickness is a Feint, no doubt,
To keep her Book from coming out.

Of Wit, says Celia, I'll acquit her;
Then archly fell into a Titter.

A Female Bard! Pulvillio cries;
'Tis possible she may be wise;
But I could never find it yet,
Tho' oft in Company we met:
She talks just in the common Way:
Sure Wits their Talents should display;
Their Language surely should be bright,
Before they should pretend to write:
I'll ne'er subscribe for Books, says he;
'Fore Gad, it looks like Pedantry.

High--born Belinda loves to blame;
On Criticism founds her Fame:
When--e'er she thinks a Fault she spies
How Pleasure sparkles in her Eyes!
Call it not Poetry, she says;
No -- Call it Rhyming, if you please:
Her Numbers might adorn a Ring,
Or serve along the Streets to sing:
Stella and Flavia's well enough;
What else I saw, was stupid Stuff;
Nor Love nor Satire in her Lays,
Insipid! neither pain nor please:
I promis'd once to patronize her;
But on Reflection, I was wiser:
Yet I subscrib'd among the rest;
I love to carry on a Jest.

BELINDA thus her Anger shows,
Nor tells the World, from whence it flows:
With more Success to wound my Lays,
She gilds the Dart with other Praise:
To her own Breast I leave the Fair
Convinc'd I stand acquitted there.

AMANDA, your Commands, you see,
Tho' grievous, are obey'd by me.
What my Friends told me had been said,
Just as it came into my Head,
No matter for the Place or Time,
To shew your Pow'r, I tag with Rhyme.

Now let some News salute your Ear,
Tho' I have weary'd you, I fear:
Know, --- has Vengeance vow'd,
And in the Furies Temple bow'd:
He but suspends his Wrath, he says,
Till he can criticise my Lays.
Malice, thy Rancour I expect,
And shall return it--with Neglect:
Go on, display your treasur'd Rage;
Invectives shall not blot my Page:
What real Faults you note, I'll mend:
Proceed, your Efforts I attend;
Taught early, Dryden, by thy Song,
They ne'er forgive, who do the Wrong.

Now to the Muse I bid Adieu;
Nor rail at her, as Poets do:
Protected by the Good and Great,
I'll not repine, but bless my Fate.

You, Madam, who your Sex adorn,
Who Malice and Detraction scorn,
Who with superior Sense are bless'd,
Of ev'ry real Worth possess'd;
With Eye indulgent view my Lays:
You know to blame, but love to praise:
You know my Faults, and know beside,
I want not to be mortify'd.
One Merit I presume to boast,
And dare to plead but one at most:
The Muse I never have debas'd;
My Lays are innocent at least;
Were ever ardently design'd
To mend and to enlarge the Mind.
This must be own'd a virtuous Aim.
The Praise of Wit--let others claim.

poem by Mary Barber
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To The Reverend Mr. Mabell, Of Cambridge

Tho' great Longinus claims thy aiding Hand,
And hopes, thro' thee, t'instruct a barb'rous Land,
Where vile Conceits the Pow'r of Wit confound,
And true Sublimity is lost in Sound;
Where Folly, dress'd ten thousand various Ways,
The Bar, the Play--house, and the Pulpit sways;
Yet to my Verse thy kind Attention lend;
Pardon the Poet, and indulge the Friend.

From Noise, and Nonsense, and vain Laughte free,
I steal a thoughtful Hour, and give to thee;
To thee, Conductor of my heedless Youth,
Who taught me first to rev'rence Sense, and Truth;
Virtue to praise; and boldly Vice deride,
With all the Pomp of Fashion on her Side.

Behold the Scene a motley Tribe compose,
Wives, Widows, Maids, and intermingled Beaux,
All Orders, Ages, in one League unite,
And to dear Passage consecrate the Night!
Now the Dice rattle in the sounding Box;
Now groans the Table with repeated Knocks;
(Delightful Musick to the Gamester's Ear!)
While ev'ry Bosom beats with Hope or Fear.
A Pass resounds--What wond'rous Transports rise
In Celia's Breast, and lighten in her Eyes!
She sweeps the Board--The Fop, with ardent Gaze,
Admires the Beauty that her Arm displays.

But who, unmov'd, can bear the piteous Sight,
While Cynthia frets and raves at Fortune's Spite?
Fled from her Cheek are ev'ry Love and Grace,
And all the Fury threatens in her Face:
Distracted, lost, with Grief and Rage o'ercome,
She quits the Dice, and flies to storm at home.
When I a Curse implore, may courteous Fate
With such a Consort curse the Man I hate!
But is there One amongst the Many found,
Adorn'd with Modesty, with Reason crown'd;
Who treads the slipp'ry Paths of Youth with Care,
And uninfected breathes in tainted Air?
If such there be, kind Heav'n, afford thy Aid,
And soften to my Wish the virtuous Maid!

See the Belle flutter with the sprightly Beau!
They trip it on the light, fantastic Toe:
Nor Words, nor Sighs, their am'rous Thoughts impart;
They dance, and glitter at each other's Heart!
With honest Scorn survey yon various Croud,
Of supple Slaves, or Lords of Titles proud!
Stiff--nodding Fools! a Mob in Masquerade!
Whom Honours brand, and Dignities upbraid.

Yet some there are, with Worth and Wisdom blest.
A noble Few! who satirize the rest;
Who scorn to boast their great Fore--father's Rays,
Shine of themselves, and mingle Blaze with Blaze.
And such is Orrery; whose gen'rous Mind,
Still prone to Pity, feels for human Kind.
A Zeal for Piety inflames his Breast,
Temper'd with Charity, in Meekness dress'd:
Grandeur and Ease his ev'ry Action guide;
He nor assumes, nor condescends in Pride:
Add sprightly Wit, by prudent Laws confin'd,
A Judgment sober, and by Books refin'd:
Add that the Muses ev'ry Charm dispense,
To tune his Voice, and beautify the Sense.

This to my Friend: And, O! may this inspite
Love of fair Fame, and fan the sacred Fire!
Dare to have Taste, and urge thy glorious Toil,
To teach th' Unknowing, and to please a Boyle.

poem by Mary Barber
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In Imitation of E. of Rochester : On Silence

I.
Silence! coeval with Eternity;
Thou wert, ere Nature's-self began to be,
'Twas one vast Nothing, all, and all slept fast in thee.

II.
Thine was the sway, ere heav'n was form'd, or earth,
Ere fruitful Thought conceiv'd creation's birth,
Or midwife Word gave aid, and spoke the infant forth.

III.
Then various elements, against thee join'd,
In one more various animal combin'd,
And fam'd the clam'rous race of busy Human-kind.

IV.
The tongue mov'd gently first, and speech was low,
'Till wrangling Science taught it noise and show,
And wicked Wit arose, thy most abusive foe.

V.
But rebel Wit deserts thee oft' in vain;
Lost in the maze of words he turns again,
And seeks a surer state, and courts thy gentle reign.

VI.
Afflicted Sense thou kindly dost set free,
Oppress'd with argumental tyranny,
And routed Reason finds a safe retreat in thee.

VII.
With thee in private modest Dulness lies,
And in thy bosom lurks in Thought's disguise;
Thou varnisher of Fools, and cheat of all the Wise!

VIII.
Yet thy indulgence is by both confest;
Folly by thee lies sleeping in the breast,
And 'tis in thee at last that Wisdom seeks for rest.

IX.
Silence the knave's repute, the whore's good name,
The only honour of the wishing dame;
Thy very want of tongue makes thee a kind of Fame.

X.
But could'st thou seize some tongues that now are free,
How Church and State should be oblig'd to thee!
At Senate, and at Bar, how welcome would'st thou be!

XI.
Yet speech ev'n there, submissively withdraws,
From rights of subjects, and the poor man's cause:
Then pompous Silence reigns, and stills the noisy Laws.

XII.
Past services of friends, good deeds of foes,
What Fav'rites gain, and what the Nation owes,
Fly the forgetful world, and in thy arms repose.

XIII.
The country wit, religion of the town,
The courtier's learning, policy o' th' gown,
Are best by thee express'd; and shine in thee alone.

XIV.
The parson's cant, the lawyer's sophistry,
Lord's quibble, critic's jest; all end in thee,
All rest in peace at last, and sleep eternally.

poem by Alexander Pope
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Poems to Mulgrave and Scroope

Deare Friend.

I heare this Towne does soe abound,
With sawcy Censurers, that faults are found,
With what of late wee (in Poetique Rage)
Bestowing, threw away on the dull Age;
But (howsoe're Envy, their Spleen may raise,
To Robb my Brow, of the deserved Bays)
Their thanks at least I merit since through me,
They are Partakers of your Poetry;
And this is all, I'll say in my defence,
T'obtaine one Line, of your well worded Sense

I'd be content t'have writ the Brittish Prince.
I'm none of those who thinke themselves inspir'd,
Nor write with the vaine hopes to be admir'd;
But from a Rule (I have upon long tryall)
T'avoyd with care, all sort of self denyall.
Which way soe're desire and fancy leade
(Contemning Fame) that Path I boldly tread;
And if exposeing what I take for Witt,
To my deare self, a Pleasure I beget,
Noe matter tho' the Censring Crittique fret.
Those whom my Muse displeases, are at strife
With equall Spleene, against my Course of life,
The least delight of which, I'd not forgoe,
For all the flatt'ring Praise, Man can bestow.
If I designd to please the way were then,
To mend my Manners, rather than my Pen;
The first's unnaturall, therefore unfit,
And for the Second, I despair of it,
Since Grace, is not soe hard to get as Witt.
Perhaps ill Verses, ought to be confin'd,
In meere good Breeding, like unsav'ry Wind;
Were Reading forc'd, I shou'd be apt to thinke
Men might noe more write scurvily, than stinke:
But 'tis your choyce, whether you'll Read, or noe,
If likewise of your smelling it were soe,
I'd Fart just as I write, for my owne ease,
Nor shou'd you be concern'd, unlesse you please:
I'll owne, that you write better than I doe,
But I have as much need to write, as you.
What though the Excrement of my dull Braine,

Runns in a harsh, insipid Straine,
Whilst your rich Head, eases it self of Witt?
Must none but Civet-Catts, have leave to shit?
In all I write, shou'd Sense, and Witt, and Rhyme
Faile me at once, yet something soe Sublime,
Shall stamp my Poem, that the World may see,
It cou'd have beene produc'd, by none but me.
And that's my end, for Man, can wish noe more,
Then soe to write, as none ere writ before.
Yet why am I noe Poet, of the tymes?
I have Allusions, Similies and Rhymes,
And Witt, or else 'tis hard that I alone,
Of the whole Race of Mankind, shou'd have none.
Unequally, the Partiall Hand of Heav'n,
Has all but this one only Blessing giv'n;
The World appeares like a great Family,
Whose Lord opprest with Pride, and Poverty,
(That to a few, great Plenty he may show)
Is faine to starve the Num'rous Traine below:
Just soe seemes Providence, as poor and vaine,
Keeping more Creatures, than it can maintaine.
Here 'tis profuse, and there it meanly saves,
And for One Prince, it makes Ten Thousand Slaves:
In Witt alone, it has beene Magnificent,
Of which, soe just a share, to each is sent
That the most Avaricious are content.
For none e're thought, (the due Division's such),
His owne too little, or his Friends too much.
Yet most Men shew, or find great want of Witt,
Writeing themselves, or Judging what is writ:
But I, who am of sprightly Vigour full
Looke on Mankind, as Envious, and dull.
Borne to my self, my self I like alone,
And must conclude my Judgment good, or none.
(For shou'd my Sense be nought, how cou'd I know,
Whether another Man's, were good, or noe?)
Thus, I resolve of my owne Poetry,
That 'tis the best, and there's a Fame for me.
If then I'm happy, what does it advance,
Whether to merit due, or Arrogance?

Oh! but the World will take offence thereby,
Why then the World, shall suffer for't, not I.
Did e're this sawcy World, and I agree?
To let it have its Beastly will on me?
Why shou'd my Prostituted Sense, be drawne,
To ev'ry Rule, their musty Customes spawne?
But Men, will Censure you; Tis Two to one
When e're they Censure, they'll be in the wrong.
There's not a thing on Earth, that I can name
Soe foolish, and soe false, as Common Fame.
It calls the Courtier Knave, the plaine Man rude,
Haughty the grave, and the delightfull Lewd.
Impertinent the briske, Morosse the sad,
Meane the Familiar, the Reserv'd one Mad.
Poor helplesse Woman, is not favour'd more
She's a slye Hipocryte, or Publique Whore.
Then who the Devill, wou'd give this -- to be free
From th'Innocent Reproach of Infamy?
These things consider'd, make me (in despight
Of idle Rumour,) keepe at home, and write.

poem by Lord John Wilmot
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Ode VII: To The Right Reverend Benjamin Lord Bishop Of Winchester

I. 1.
For toils which patriots have endur'd,
For treason quell'd and laws secur'd,
In every nation Time displays
The palm of honourable praise.
Envy may rail; and faction fierce
May strive: but what, alas, can those
(Though bold, yet blind and sordid foes)
To gratitude and love oppose,
To faithful story and persuasive verse?

I. 2.
O nurse of freedom, Albion, say,
Thou tamer of despotic sway,
What man, among thy sons around,
Thus heir to glory hast thou found?
What page, in all thy annals bright,
Hast thou with purer joy survey'd
Than that where truth, by Hoadly's aid,
Shines through imposture's solemn shade,
Through kingly and through sacerdotal night?

I. 3.
To him the Teacher bless'd,
Who sent religion, from the palmy field
By Jordan, like the morn to cheer the west,
And lifted up the veil which heaven from earth conceal'd,
To Hoadly thus his mandate he address'd:
'Go thou, and rescue my dishonor'd law
From hands rapacious and from tongues impure:
Let not my peaceful name be made a lure
Fell persecution's mortal snares to aid:
Let not my words be impious chains to draw
The freeborn soul in more than brutal awe,
To faith without assent, allegiance unrepaid.'

II. 1.
No cold or unperforming hand
Was arm'd by heaven with this command.
The world soon felt it: and, on high,
To William's ear with welcome joy
Did Locke among the blest unfold
The rising hope of Hoadly's name,
Godolphin then confirm'd the fame;
And Somers, when from earth he came,
And generous Stanhope the fair sequel told.

II. 2.
Then drew the lawgivers around,
(Sires of the Grecian name renown'd)
And listening ask'd, and wondering knew,
What private force could thus subdue
The vulgar and the great combin'd;
Could war with sacred folly wage;
Could a whole nation disengage
From the dread bonds of many an age,
And to new habits mould the public mind.

II. 3.
For not a conqueror's sword,
Nor the strong powers to civil founders known,
Were his: but truth by faithful search explor'd,
And social sense, like seed, in genial plenty sown.
Wherever it took root, the soul (restor'd
To freedom) freedom too for others sought.
Not monkish craft the tyrant's claim divine,
Not regal zeal the bigot's cruel shrine
Could longer guard from reason's warfare sage;
Not the wild rabble to sedition wrought,
Nor synods by the papal Genius taught,
Nor St. John's spirit loose, nor Atterbury's rage.

III. 1.
But where shall recompence be found?
Or how such arduous merit crown'd?
For look on life's laborious scene:
What rugged spaces lie between
Adventurous virtue's early toils
And her triumphal throne! The shade
Of death, mean time, does oft invade
Her progress; nor, to us display'd,
Wears the bright heroine her expected spoils.

III. 2.
Yet born to conquer is her power:
—O Hoadly, if that favourite hour
On earth arrive, with thankful awe
We own just heaven's indulgent law,
And proudly thy success behold;
We attend thy reverend length of days
With benediction and with praise,
And hail Thee in our public ways
Like some great spirit fam'd in ages old.

III. 3.
While thus our vows prolong
Thy steps on earth, and when by us resign'd
Thou join'st thy seniors, that heroic throng
Who rescu'd or preserv'd the rights of human kind,
O! not unworthy may thy Albion's tongue
Thee still, her friend and benefactor, name:
O! never, Hoadly, in thy country's eyes,
May impious gold, or pleasure's gaudy prize,
Make public virtue, public freedom, vile;
Nor our own manners tempt us to disclaim
That heritage, our noblest wealth and fame,
Which Thou hast kept intire from force and factious guile.

poem by Mark Akenside
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Deliverance from Another Sore Fit

In my distress I sought the Lord
When naught on earth could comfort give,
And when my soul these things abhorred,
Then, Lord, Thou said'st unto me, "Live."

Thou knowest the sorrows that I felt;
My plaints and groans were heard of Thee,
And how in sweat I seemed to melt
Thou help'st and Thou regardest me.

My wasted flesh Thou didst restore,
My feeble loins didst gird with strength,
Yea, when I was most low and poor,
I said I shall praise Thee at length.

What shall I render to my God
For all His bounty showed to me?
Even for His mercies in His rod,
Where pity most of all I see.

My heart I wholly give to Thee;
O make it fruitful, faithful Lord.
My life shall dedicated be
To praise in thought, in deed, in word.

Thou know'st no life I did require
Longer than still Thy name to praise,
Nor ought on earth worthy desire,
In drawing out these wretched days.

Thy name and praise to celebrate,
O Lord, for aye is my request.
O grant I do it in this state,
And then with Thee, which is the best.

poem by Anne Bradstreet
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O Lord My God! - -Carl Boberg

O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

poem by Sangnam Nam
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To a Captive Owl

I should be dumb before thee, feathered sage!
And gaze upon thy phiz with solemn awe,
But for a most audacious wish to gauge
The hoarded wisdom of thy learned craw.

Art thou, grave bird! so wondrous wise indeed?
Speak freely, without fear of jest or gibe -
What is thy moral and religious creed?
And what the metaphysics of thy tribe?

A Poet, curious in birds and brutes,
I do not question thee in idle play;
What is thy station? What are thy pursuits?
Doubtless thou hast thy pleasures - what are THEY?

Or is 't thy wont to muse and mouse at once,
Entice thy prey with airs of meditation,
And with the unvarying habits of a dunce,
To dine in solemn depths of contemplation?

There may be much - the world at least says so -
Behind that ponderous brow and thoughtful gaze;
Yet such a great philosopher should know,
It is by no means wise to think always.

And, Bird, despite thy meditative air,
I hold thy stock of wit but paltry pelf -
Thou show'st that same grave aspect everywhere,
And wouldst look thoughtful, stuffed, upon a shelf.

I grieve to be so plain, renowned Bird -
Thy fame 's a flam, and thou an empty fowl;
And what is more, upon a Poet's word
I'd say as much, wert thou Minerva's owl.

So doff th' imposture of those heavy brows;
They do not serve to hide thy instincts base -
And if thou must be sometimes munching MOUSE,
Munch it, O Owl! with less profound a face.

poem by Henry Timrod
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On the Death of E. Waller, Esq.

How, to thy Sacred Memory, shall I bring
(Worthy thy Fame) a grateful Offering?
I, who by Toils of Sickness, am become
Almost as near as thou art to a Tomb?
While every soft, and every tender Strain
Is ruffl'd, and ill-natur'd grown with Pain.
But, at thy Name, my languisht Muse revives,
And a new Spark in the dull Ashes strives.
I hear thy tuneful Verse, thy Song Divine;
And am lnspir'd by every charming Line.
But, Oh! –––––––––
What Inspiration, at the second hand,
Can an Immortal Elegic Command?
Unless, Me Pious Offerings, mine should be
Made Sacred, being Consecrate to thee.
Eternal, as thy own Almighty Verse,
Should be those Trophies that adom thy Hearse.
The Thought Illustrious, and the Fancy Young;
The Wit Sublime, the Judgment Fine, and Strong;
Soft, as thy Notes to Sacharissa sung.
Whilst mine, like Transitory Flowers, decay,
That come to deck thy Tomb a short-liv'd Day.
Such Tributes are, like Tenures, only fit
To shew from whom we hold our Right to Wit.
Hafl, wondrous Bard, whose Heav'n-born Genius first
My Infant Muse, and Blooming Fancy Nurst.
With thy soft Food of Love I first began,
Then fed on nobler Panegyrick Strain,
Numbers Seraphic! and, at every View,
My Soul extended, and much larger grew:

Where e're I Read, new Raptures seiz'd my Blood;
Methought I heard the Language of a God.
Long did the untun'd World in Ignorance stray,
Producing nothing that was Great and Gay,
Till taught, by thee, the true Poetick way.
Rough were the Tracts before, Dull, and Obscure;
Nor Pleasure, nor Instruction could procure.
Their thoughtless Labour could no Passion move;
Sure, in that Age, the Poets knew not Love:
That Charming God, like Apparitions, then
Was only talk'd on, but ne're seen by Men:
Darkness was o're the Muses Land displaid,
And even the Chosen Tribe unguided straid.
Till, by thee rescu'd from th' Egyptian Night,
They now look up, and view the God of Light,
That taught them how to Love, and how to Write;
And to Enhance the Blessing which Heav'n lent,
When for our great Instructor thou wert sent.
Large was thy Life, but yet thy Glories more;
And, like the Sun, did still dispense thy Power,
Producing somthing wondrous every hour:
And, in thy Circulary Course, didst see
The very Life and Death of Poetry.
Thou saw'st the Generous Nine neglected lie,
None listning to their Heav'nly Harmony;
The World being grown to that low Ebb of Sense,
To disesteem the noblest Excellence;
And no Encouragement to Phophets shewn,
Who in past Ages got so great Renown.
Though Fortune Elevated thee above
Its scanty Gratitude, or fickle Love;
Yet, fallen with the World, untir'd by Age,
Scorning th'unthinking Crowd, thou quit'st the Stage.

poem by Aphra Behn
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