Edmund Spenser

Poem 8

HArke how the Minstrels gin to shrill aloud,
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or iar.
But most of all the Damzels doe delite,
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe rauish quite,
The whyles the boyes run vp and downe the street,
Crying aloud with strong confused noyce,
As if it were one voyce.
Hymen io Hymen, Hymen they do shout,
That euen to the heauens theyr shouting shrill
Doth reach, and all the firmament doth fill,
To which the people standing all about,
As in approuance doe thereto applaud
And loud aduance her laud,
And euermore they Hymen Hymen sing,
that al the woods them answer and theyr eccho ring.

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Beauty Arise

Beauty arise, show forth thy glorious shining,
Thine eyes feed love, for them he standeth pining ;
Honor and youth attend to do their duty
To thee, their only sovereign, Beauty.
Beauty arise, whilst we, thy servants, sing
Io to Hymen, wedlock's jocund king.
Io to Hymen, Io, Io, sing ;
Of wedlock, love, and youth is Hymen king.

Beauty arise, Beauty arise, thy glorious lights display,
Whilst we sing Io, glad to see this day.
Io, Io, to Hymen, Io, Io, sing ;
Of wedlock, love, and youth is Hymen king.

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Edmund Spenser

Poem 14

NOw al is done; bring home the bride againe,
bring home the triumph of our victory,
Bring home with you the glory of her gaine,
With ioyance bring her and with iollity.
Neuer had man more ioyfull day then this,
Whom heauen would heape with blis.
Make feast therefore now all this liue long day,
This day for euer to me holy is,
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And Hymen also crowne with wreathes of vine,
And let the Graces daunce vnto the rest;
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shal answer & theyr eccho ring.

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Edmund Spenser

Poem 2

EArly before the worlds light giuing lampe,
His golden beame vpon the hils doth spred,
Hauing disperst the nights vnchearefull dampe,
Doe ye awake and with fresh lusty hed,
Go to the bowre of my beloued loue,
My truest turtle doue
Bid her awake; for Hymen is awake,
And long since ready forth his maske to moue,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore and soone her dight,
For lo the wished day is come at last,
That shall for al the paynes and sorrowes past,
Pay to her vsury of long delight,
And whylest she doth her dight,
Doe ye to her of ioy and solace sing,
That all the woods may answer and your eccho ring.

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Edmund Spenser

Epithalamion

YE learned sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyed in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh lusty-hed,
Go to the bowre of my beloved love,
My truest turtle dove;
Bid her awake; for Hymen is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wished day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T' awayt the comming of your joyous make,
And hearken to the birds love-learned song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmed were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confused noyce,
As if it were one voyce,
Hymen, iö Hymen, Hymen, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they Hymen, Hymen sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a virgin best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crowned with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashed to behold
So many gazers as on her do stare,
Upon the lowly ground affixed are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealed pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th' Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th' high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th' Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governed with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And Hymen also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordained was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyred steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancelled for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceived dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damned ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th' unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little winged loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t'effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often called art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad Genius! in whose gentle hand
The bridale bowre and geniall bed remaine,
Without blemish or staine;
And the sweet pleasures of theyr loves delight
With secret ayde doest succour and supply,
Till they bring forth the fruitfull progeny;
Send us the timely fruit of this same night.
And thou, fayre Hebe! and thou, Hymen free!
Grant that it may so be.
Til which we cease your further prayse to sing;
Ne any woods shall answer, nor your Eccho ring.

And ye high heavens, the temple of the gods,
In which a thousand torches flaming bright
Doe burne, that to us wretched earthly clods
In dreadful darknesse lend desired light
And all ye powers which in the same remayne,
More then we men can fayne!
Poure out your blessing on us plentiously,
And happy influence upon us raine,
That we may raise a large posterity,
Which from the earth, which they may long possesse
With lasting happinesse,
Up to your haughty pallaces may mount;
And, for the guerdon of theyr glorious merit,
May heavenly tabernacles there inherit,
Of blessed Saints for to increase the count.
So let us rest, sweet love, in hope of this,
And cease till then our tymely joyes to sing:
The woods no more us answer, nor our eccho ring!

Song! made in lieu of many ornaments,
With which my love should duly have been dect,
Which cutting off through hasty accidents,
Ye would not stay your dew time to expect,
But promist both to recompens;
Be unto her a goodly ornament,
And for short time an endlesse moniment.

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Cassandra

O Hymen king.

Hymen, O Hymen king,
what bitter thing is this?
what shaft, tearing my heart?
what scar, what light, what fire
searing my eye-balls and my eyes with flame?
nameless, O spoken name,
king, lord, speak blameless Hymen.

Why do you blind my eyes?
why do you dart and pulse
till all the dark is home,
then find my soul
and ruthless draw it back?
scaling the scaleless,
opening the dark?
speak, nameless, power and might;
when will you leave me quite?
when will you break my wings
or leave them utterly free
to scale heaven endlessly?

A bitter, broken thing,
my heart, O Hymen lord,
yet neither drought nor sword
baffles men quite,
why must they feign to fear
my virgin glance?
feigned utterly or real
why do they shrink?
my trance frightens them,
breaks the dance,
empties the market-place;
if I but pass they fall
back, frantically;
must always people mock?
unless they shrink and reel
as in the temple
at your uttered will.

O Hymen king,
lord, greatest, power, might,
look for my face is dark,
burnt with your light,
your fire, O Hymen lord;
is there none left
can equal me
in ecstasy, desire?
is there none left
can bear with me
the kiss of your white fire?
is there not one,
Phrygian or frenzied Greek,
poet, song-swept, or bard,
one meet to take from me
this bitter power of song,
one fit to speak, Hymen,
your praises, lord?

May I not wed
as you have wed?
may it not break, beauty,
from out my hands, my head, my feet?
may Love not lie beside me
till his heat
burn me to ash?
may he not comfort me, then,
spent of all that fire and heat,
still, ashen-white and cool
as the wet laurels,
white, before your feet
step on the mountain-slope,
before your fiery hand
lift up the mantle
covering flower and land,
as a man lifts,
O Hymen, from his bride,
(cowering with woman eyes,) the veil?
O Hymen lord, be kind.

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Edmund Spenser

Poem 22

ANd thou great Iuno, which with awful might
the lawes of wedlock still dost patronize,
And the religion of the faith first plight
With sacred rites hast taught to solemnize:
and eeke for comfort often called art
Of women in their smart,
Eternally bind thou this louely band,
And all thy blessings vnto vs impart.
And thou glad Genius, in whose gentle hand,
The bridale bowre and geniall bed remaine,
Without blemish or staine.
And the sweet pleasures of theyr loues delight
With secret ayde doest succour and supply,
Till they bring forth the fruitfull progeny,
Send vs the timely fruit of this same night.
And thou fayre Hebe, and thou Hymen free,
Grant that it may so be.
Til which we cease your further prayse to sing,
Ne any woods shal answer, nor your Eccho ring.

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A Cypress-Bough, and A Rose-Wreath Sweet ( song )

Act IV, scene iii


A cypress-bough and a rose-wreath sweet,
A wedding robe, and a winding-sheet,
A bridal bed and a bier.
Thine be the kisses, maid,
And smiling Love's alarms;
And thou, pale youth, be laid
In the grave's cold arms.
Each in his own charms,
Death and Hymen both are here;
So up with scythe and torch,
And to the old church porch,
While all the bells ring clear:
And rosy, rosy the bed shall bloom,
And earthy, earthy heap up the tomb.

Now tremble dimples on your cheek,
Sweet be your lips to taste and speak,
For he who kisses is near:
For her the bride-groom fair,
In youthful power and force;
For him the grizard bare,
Pale knight on a pale horse,
To woo him to a corpse.
Death and Hymen both are here,
So up with scythe and torch,
And to the old church porch,
While all the bells ring clear:
And rosy, rosy the bed shall bloom,
And earthy, earthy heap up the tomb.

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Morning Has Broken

like your well taken cared of
hymen.

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Edmund Spenser

Poem 6

My loue is now awake out of her dreame,
and her fayre eyes like stars that dimmed were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now ye damzels, daughters of delight,
Helpe quickly her to dight,
But first come ye fayre houres which were begot
In loues sweet paradice, of Day and Night,
Which doe the seasons of the yeare allot,
And al that euer in this world is fayre
Doe make and still repayre.
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride
And as ye her array, still throw betweene
Some graces to be seene,
And as ye vse to Venus, to her sing,
The whiles the woods shal answer & your eccho ring

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Edmund Spenser

Poem 1

YE learned sisters which haue oftentimes
beene to me ayding, others to adorne:
Whom ye thought worthy of your gracefull rymes,
That euen the greatest did not greatly scorne
To heare theyr names sung in your simply layes,
But ioyed in theyr prayse.
And when ye lift your owne mishaps to mourne,
Which death, or loue, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment.
Now lay those sorrowfull complaints aside,
And hauing all your heads with girland crownd,
Helpe me mine owne loues prayses to resound,
Ne let the same of any be enuide,
So Orpheus did for his owne bride,
So I vnto my selfe alone will sing,
The woods shall to me answer and my Eccho ring.

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An Epithalamium

Fragments 91, 92, 99, 106, 104, 103, 100, 105, 101, 102, 96, 109, 93, 94, 97, 95, and 133 combined.

Raise high the beams of the raftered hall,
(Sing the Hymen-refrain!)
Ye builders, of the bridal-dwelling!
(Sing the Hymen-refrain!)
Lo, the bridegroom comes, as the War-god tall —
(Sing the Hymen-refrain!)
Now nay — yet our tallest in stature excelling;
(Sing the Hymen-refrain!)
For stately he towers above all the throng
As the Lesbian singer towers among
All alien poets, a prince of song.

O happy bridegroom! it cometh to-day,
The bridal thine heart hith longed for aye!
At last shall she be thine own, the maid
For whom thou hast sighed, for whom thou hast prayed.
For none other maiden beneath the skies,
O bridegroom, was like unto her in thine eyes.
Whereunto may I liken thee, bridegroom dear?
To a green vine-shoot in the spring of the year.
Now, now let the bridegroom rejoice, for the bride
Into the hall cometh joyful-eyed.
Ethereal-pale is her lovely face.
Hail, bridegroom! Hail, bride, queenly in grace!
How goodly to see thy lord stands there!
And his goodness will keep him for thee ever fair.
Ah, doth she, ah doth she regretfully brood? —
Does her heart still yearn after maidenhood?
Nay, not in this hour she cries:
'Maidenhood, maidenhood, whither away
Forsaking me?'
While maidenhood replies:
'Not again unto thee shall I come for aye,
Not again unto thee!'
No more, no more doth she chant
Proud young virginity's vaunt:
'As the sweet-apple flames on the tip of a spray against the sky,
At its uttermost point, which the gleaners forgat, and passed it by —
O nay, they forgat it not, but they could not attain so high.'
But she thinks of the fate, an evil thing,
That the years fast-fleeting to fair maids bring.
When the roses are faded, the gold turns grey.
And the smoothness is furrowed, as singeth the lay —
'As the hyacinth-flower on the mountain-side that the shepherds tread
Underfoot, and low on the earth its bloom dark-splendid is shed.'
Lo, her hand into thine hath her father given.
And thou leadest her home 'neath the Star of Even;
To thy portal the bridal-train draws near.
And the Chant Processional rings out clear:
'Hail, Hesper, who bringest home all
That radiant Dawn scattered wide,
Bringest back unto fold and stall
The sheep and the goat, and thy call
Brings the child to the mother's side.
Let the rose-ringed Star of the Evenfall
Usher thee on, love's willing thrall,
Bride, garden of loves like roses blowing.
Bride, loveliest image of Paphos' Queen!
So pass to the bride-bower, pass within
To the nuptial couch, for the sweet bestowing
On the bridegroom, whose measure is overflowing.
Of the bliss, wherein honoured is Hera: 'tis owned
Of the Marriage-goddess, the silver-throned.'

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Edmund Spenser

Poem 5

WAke now my loue, awake; for it is time,
The Rosy Morne long since left Tithones bed,
All ready to her siluer coche to clyme,
And Phoebus gins to shew his glorious hed.
Hark how the cheerefull birds do chaunt theyr laies
And carroll of loues praise.
The merry Larke hir mattins sings aloft,
The thrush replyes, the Mauis descant playes,
The Ouzell shrills, the Ruddock warbles soft,
So goodly all agree with sweet content,
To this dayes merriment.
Ah my deere loue why doe ye sleepe thus long,
When meeter were that ye should now awake,
T'awayt the comming of your ioyous make,
And hearken to the birds louelearned song,
The deawy leaues among.
For they of ioy and pleasance to you sing,
That all the woods them answer & theyr eccho ring.

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Edmund Spenser

Poem 19

LEt no lamenting cryes, nor dolefull teares,
Be heard all night within nor yet without:
Ne let false whispers breeding hidden feares,
Breake gentle sleepe with misconceiued dout.
Let no deluding dreames, nor dreadful sights
Make sudden sad affrights;
Ne let housefyres, nor lightnings helpelesse harmes,
Ne led the Ponke, nor other euill sprights,
Ne let mischiuous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray vs with things that be not.
Let not the shriech Oule, nor the Storke be heard:
Nor the night Rauen that still deadly yels,
Nor damned ghosts cald vp with mighty spels,
Nor griefly vultures make vs once affeard:
Ne let th'unpleasant Quyre of Frogs still croking
Make vs to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

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Justification

See how the Rainbow in the skie
Seems gaudy through the Suns bright eye;
Harke how an Eccho answere makes,
Feele how a board is smooth'd with waxe,
Smell how a glove putts on perfume,
Tast how theyr sweetnesse pills assume:
So by imputed Justice, Clay
Seemes faire, well spoke, smooth, sweet, each way.
The eye doth gaze on robes appearing,
The prompted Eccho takes our hearing,
The board our touch, the sent our smell,
The pill our tast: Man, God as well.

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Edmund Spenser

Poem 7

NOw is my loue all ready forth to come,
Let all the virgins therefore well awayt,
And ye fresh boyes that tend vpon her groome
Prepare your selues; for he is comming strayt.
Set all your things in seemely good aray
Fit for so ioyfull day,
The ioyfullst day that euer sunne did see
Faire Sun, shew forth thy fauourable ray,
And let thy lifull heat not feruent be
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus, father of the Muse,
If euer I did honour thee aright,
Or sing the thing, that mote thy mind delight,
Doe not thy seruants simple boone refuse,
But let this day let this one day be myne,
Let all the rest be thine.
Then I thy souerayne prayses loud wil sing,
That all the woods shal answer and theyr eccho ring.

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Edmund Spenser

Sonnet XLVII

TRust not the treason of those smyling lookes,
vntill ye haue theyr guylefull traynes well tryde:
for they are lyke but vnto golden hookes,
that from the foolish fish theyr bayts doe hyde:
So she with flattring smyles weake harts doth guyde,
vnto her loue and tempte to theyr decay,
whome being caught she kills with cruell pryde,
and feeds at pleasure on the wretched pray:
Yet euen whylst her bloody hands them slay,
her eyes looke louely and vpon them smyle:
that they take pleasure in her cruell play,
and dying doe them selues of payne beguyle.
O mighty charm which makes men loue theyr bane,
and thinck they dy with pleasure, liue with payne.

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Edmund Spenser

Poem 23

And ye high heauens, the temple of the gods,
In which a thousand torches flaming bright
Doe burne, that to vs wretched earthly clods:
In dreadful darknesse lend desired light;
And all ye powers which in the same remayne,
More then we men can fayne,
Poure out your blessing on vs plentiously,
And happy influence vpon vs raine,
That we may raise a large posterity,
Which from the earth, which they may long possesse,
With lasting happinesse,
Vp to your haughty pallaces may mount,
And for the guerdon of theyr glorious merit
May heauenly tabernacles there inherit,
Of blessed Saints for to increase the count.
So let vs rest, sweet loue, in hope of this,
And cease till then our tymely ioyes to sing,
The woods no more vs answer, nor our eccho ring.

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Walt Whitman

O Hymen! O Hymenee!

O HYMEN! O hymenee!
Why do you tantalize me thus?
O why sting me for a swift moment only?
Why can you not continue? O why do you now cease?
Is it because, if you continued beyond the swift moment, you would
soon certainly kill me?

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Edmund Spenser

Sonnet XIX

THe merry Cuckow, messenger of Spring,
His trompet shrill hath thrise already sounded:
that warnes al louers wayt vpon their king,
who now is comming forth with girland crouned.
With noyse whereof the quyre of Byrds resounded
their anthemes sweet devized of loues prayse,
that all the woods theyr ecchoes back rebounded,
as if they knew the meaning of their layes.
But mongst them all, which did Loues honor rayse
no word was heard of her that most it ought,
but she his precept proudly disobayes,
and doth his ydle message set at nought.
Therefore O loue, vnlesse she turne to thee
ere Cuckow end, let her a rebell be.

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Edmund Spenser

Sonnet LIII

THe Panther knowing that his spotted hyde,
Doth please all beasts but that his looks the[m] fray:
within a bush his dreadfull head doth hide,
to let them gaze whylest he on them may pray.
Right so my cruell fayre with me doth play,
for with the goodly semblant of her hew:
she doth allure me to mine owne decay,
and then no mercy will vnto me shew.
Great shame it is, thing so diuine in view,
made for to be the worlds most ornament:
to make the bayte her gazers to embrew,
good shames to be so ill an instrument.
But mercy doth with beautie best agree,
as in theyr maker ye them best may see.

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