Christina Georgina Rossetti

A Testimony

I said of laughter: it is vain.
Of mirth I said: what profits it?
Therefore I found a book, and writ
Therein how ease and also pain,
How health and sickness, every one
Is vanity beneath the sun.

Man walks in a vain shadow; he
Disquieteth himself in vain.
The things that were shall be again;
The rivers do not fill the sea,
But turn back to their secret source;
The winds too turn upon their course.

Our treasures moth and rust corrupt,
Or thieves break through and steal, or they
Make themselves wings and fly away.
One man made merry as he supped,
Nor guessed how when that night grew dim,
His soul would be required of him.

We build our houses on the sand
Comely withoutside and within;
But when the winds and rains begin
To beat on them, they cannot stand;
They perish, quickly overthrown,
Loose from the very basement stone.

All things are vanity, I said:
Yea vanity of vanities.
The rich man dies; and the poor dies:
The worm feeds sweetly on the dead.
Whate'er thou lackest, keep this trust:
All in the end shall have but dust.

The one inheritance, which best
And worst alike shall find and share:
The wicked cease from troubling there,
And there the weary are at rest;
There all the wisdom of the wise
Is vanity of vanities.

Man flourishes as a green leaf,
And as a leaf doth pass away;
Or as a shade that cannot stay,
And leaves no track, his course is brief:
Yet doth man hope and fear and plan
Till he is dead:—oh foolish man!

Our eyes cannot be satisfied
With seeing, nor our ears be filled
With hearing: yet we plant and build
And buy and make our borders wide;
We gather wealth, we gather care,
But know not who shall be our heir.

Why should we hasten to arise
So early, and so late take rest?
Our labour is not good; our best
Hopes fade; our heart is stayed on lies:
Verily, we sow wind; and we
Shall reap the whirlwind, verily.

He who hath little shall not lack;
He who hath plenty shall decay:
Our fathers went; we pass away;
Our children follow on our track:
So generations fail, and so
They are renewed, and come and go.

The earth is fattened with our dead;
She swallows more and doth not cease:
Therefore her wine and oil increase
And her sheaves are not numbered;
Therefore her plants are green, and all
Her pleasant trees lusty and tall.

Therefore the maidens cease to sing,
And the young men are very sad;
Therefore the sowing is not glad,
And mournful is the harvesting.
Of high and low, of great and small,
Vanity is the lot of all.

A King dwelt in Jerusalem;
He was the wisest man on earth;
He had all riches from his birth,
And pleasures till he tired of them;
Then, having tested all things, he
Witnessed that all are vanity.

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Vanity of All Worldly Things, The

As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.

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The Vanity of All Worldly Things

As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.

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Vanity Kills

Have you heard the latest? (you love you)
Have you seen who just walked in (vain vain vain vain)
(uh huh, you love you) right over there
Shes so vain vain vain vain
Vain vain vain vain
Im glad youve found someone who loves you
But sad to say that someone is you
And now perhaps youll both be happy
Guess that makes two just you and you
Someone who cares so much about you
But does that someone have to be you
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So glad I found you glancing in the mirror
Gazing deeply at loves patron saint
Admire the frame, survey the scenery
Or are you just inspecting the paint
Temptations strong modestys so weak
High on yourself humble you aint
Bom bom bom bom bom bom bom bom yeah
Bom bom bom bom bom bom bom bom yeah
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills (no way)
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, it kills
So vain, vain vain vain
You love you (yeah)
Give it, give it us, give it us
So vain, so vain, so vain
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, it dont pay bills
Vanity kills, you love you
Vanity kills, if the blast dont get you
Then the fallout will
You love you

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On Anne Allen

The wind blew keenly from the Western sea,
And drove the dead leaves slanting from the tree--
Vanity of vanities, the Preacher saith--
Heaping them up before her Father's door
When I saw her whom I shall see no more--
We cannot bribe thee, Death.

She went abroad the falling leaves among,
She saw the merry season fade, and sung--
Vanity of vanities the Preacher saith--
Freely she wandered in the leafless wood,
And said that all was fresh, and fair, and good--
She knew thee not, O Death.

She bound her shining hair across her brow,
She went into the garden fading now;
Vanity of vanities the Preacher saith--
And if one sighed to think that it was sere,
She smiled to think that it would bloom next year!
She feared thee not, O Death.

Blooming she came back to the cheerful room
With all the fairer flowers yet in bloom--
Vanity of vanities the Preacher saith--
A fragrant knot for each of us she tied,
And placed the fairest at her Father's side--
She cannot charm thee, Death.

Her pleasant smile spread sunshine upon all;
We heard her sweet clear laughter in the Hall--
Vanity of vanities the Preacher saith--
We heard her sometimes after evening prayer,
As she went singing softly up the stair--
No voice can charm thee, Death.

Where is the pleasant smile, the laughter kind,
That made sweet music of the winter wind?
Vanity of vanities the Preacher saith--
Idly they gaze upon her empty place,
Her kiss hath faded from her Father's face--
She is with thee, O Death.

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Christina Georgina Rossetti

The One Certainty

Vanity of vanities, the Preacher saith,
All things are vanity. The eye and ear
Cannot be filled with what they see and hear.
Like early dew, or like the sudden breath
Of wind, or like the grass that withereth,
Is man, tossed to and fro by hope and fear:
So little joy hath he, so little cheer,
Till all things end in the long dust of death.
To-day is still the same as yesterday,
To-morrow also even as one of them;
And there is nothing new under the sun:
Until the ancient race of Time be run,
The old thorns shall grow out of the old stem,
And morning shall be cold and twilight grey.

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Isaac Watts

Psalm 49 part 1

v.6-14
C. M.
Pride and death; or, The vanity of life and riches.

Why doth the man of riches grow
To insolence and pride,
To see his wealth and honors flow
With every rising tide?

[Why doth he treat the poor with scorn,
Made of the self-same clay,
And boast as though his flesh was born
Of better dust than they?]

Not all his treasures can procure
His soul a short reprieve,
Redeem from death one guilty hour,
Or make his brother live.

[Life is a blessing can't be sold,
The ransom is too high;
Justice will ne'er be bribed with gold,
That man may never die.]

He sees the brutish and the wise,
The tim'rous and the brave,
Quit their possessions, close their eyes,
And hasten to the grave.

Yet 'tis his inward thought and pride,-
My house shall ever stand
And that my name may long abide,
I'll give it to my land."

Vain are his thoughts, his hopes are lost,
How soon his memory dies!
His name is written in the dust
Where his own carcass lies.

PAUSE.

This is the folly of their way;
And yet their sons, as vain,
Approve the words their fathers say,
And act their works again.

Men void of wisdom and of grace,
If honor raise them high,
Live like the beast, a thoughtless race,
And like the beast they die.

[Laid in the grave like silly sheep,
Death feeds upon them there,
Till the last trumpet break their sleep
In terror and despair.]

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Vanity of Vanities

Be ye happy, if ye may,
In the years that pass away.
Ye shall pass and be forgot,
And your place shall know you not.

Other generations rise,
With the same hope in their eyes
That in yours is kindled now,
And the same light on their brow.

They shall see the selfsame sun
That your eyes now gaze upon,
They shall breathe the same sweet air,
And shall reck not who ye were.

Yet they too shall fade at last
In the twilight of the past,
They and you alike shall be
Lost from the world's memory.

Then, while yet ye breathe and live,
Drink the cup that life can give.
Be ye happy, if ye may,
In the years that pass away,

Ere the golden bowl be broken,
Ere ye pass and leave no token,
Ere the silver cord be loosed,
Ere ye turn again to dust.

`And shall this be all,' ye cry,
`But to eat and drink and die?
If no more than this there be,
Vanity of vanity!'

Yea, all things are vanity,
And what else but vain are ye?
Ye who boast yourselves the kings
Over all created things.

Kings! whence came your right to reign?
Ye shall be dethroned again.
Yet for this, your one brief hour,
Wield your mockery of power.

Dupes of Fate, that treads you down
Wear awhile your tinsel crown
Be ye happy, if ye may,
In the years that pass away.

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Double Ballade on the Nothingness of Things

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The weed of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"

The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!

We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
"O Vanity of Vanities!"

Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What come of every claim?
O Vanity of Vanities!

Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,
For antidote and bane,
There is but one refrain:
But one for king and thrall,
For David and for Saul,
For fleet of foot and lame,
For pieties and profanities,
The picture and the frame:--
"O Vanity of Vanities!"

Life is a smoke that curls--
Curls in a flickering skein,
That winds and whisks and whirls,
A figment thin and vain,
Into the vast Inane.
One end for hut and hall!
One end for cell and stall!
Burned in one common flame
Are wisdoms and insanities.
For this alone we came:--
"O Vanity of Vanities!"

Envoy
Prince, pride must have a fall.
What is the worth of all
Your state's supreme urbanities?
Bad at the best's the game.
Well might the Sage exclaim:--
"O Vanity of Vanities!"

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Ludwig Wittgenstein

It seems to me that, in every culture, I come across a chapter headed ""Wisdom."" And then I know exactly what is going to follow: ""Vanity of vanities, all is vanity.""

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The Complaints Return Upon Themselves

THE COMPLAINTS RETURN UPON THEMSELVES

The complaints return upon themselves
There is only old age under the sun.
Vanity of vanity of vanities
I am the greatest vanity of all.

Even the morning light
That usually wakes my soul
Cannot break the dim foreboding
Of Hell on the horizon.

I will die
I will go down
I know.

But my People
This Land
Will You Save us?

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Oh Vanity

Oh vanity oh vanity
You only like to read
About beauty

Little about pain
Or hateful disdain
Am I so vain

Am I so shallow
To refuse a
Dark place to go

I'll lend a hand
To those in need
I'll give my love

While looking up
Is this not positivity
Not vanity

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Alfred Lord Tennyson

All Things will Die

All Things will Die

Clearly the blue river chimes in its flowing

Under my eye;
Warmly and broadly the south winds are blowing

Over the sky.
One after another the white clouds are fleeting;
Every heart this May morning in joyance is beating

Full merrily;
Yet all things must die.
The stream will cease to flow;
The wind will cease to blow;
The clouds will cease to fleet;
The heart will cease to beat;
For all things must die.
All things must die.
Spring will come never more.
O, vanity!
Death waits at the door.
See! our friends are all forsaking
The wine and the merrymaking.
We are call’d–we must go.
Laid low, very low,
In the dark we must lie.
The merry glees are still;
The voice of the bird
Shall no more be heard,
Nor the wind on the hill.
O, misery!
Hark! death is calling
While I speak to ye,
The jaw is falling,
The red cheek paling,
The strong limbs failing;
Ice with the warm blood mixing;
The eyeballs fixing.
Nine times goes the passing bell:
Ye merry souls, farewell.
The old earth
Had a birth,
As all men know,
Long ago.
And the old earth must die.
So let the warm winds range,
And the blue wave beat the shore;
For even and morn
Ye will never see
Thro’ eternity.
All things were born.
Ye will come never more,
For all things must die.

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The Night Will Soon Be Lost

THE NIGHT WILL SOON BE LOST

The night will soon be lost
Another night of so many already gone
Who knows how many left?
I have seen far more nights
Than I will ever see again
Mostly it’s done
I have some nights left
But not so many
That I should waste it wholly
On frivolity
I’ll try now
To write a poem down
So this night
Will not have been wholly in vain
But who knows
Vanity of vanity of vanity
Perhaps for all nights and all poems- vanity
I am writing this poem down nonetheless
It flows as if it knows it has real life within it
I don’t know now how long this night will last
Or how many nights I have left
I have written a poem
Will G-d save it as if it were not vanity to vanity?
I do not know.

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If I Could Only Bear My Own Silence

IF I COULD ONLY BEAR MY OWN SILENCE

If I could only bear my own silence
If I could only be quiet and still
If I could only let the world say itself
Without my commentary,

If I could only be wise enough
To know all my words
‘Vanity of vanity of vanity.
’
Oh again and again and again
As now
I must say that I am -

But in this world of billions now
And billions more before
And billions more after
Why me?
Why my name?

‘Vanity of vanities’
All aloud again.

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Where Does A Poem Begin?

WHAT DOES A POEM MEAN?

Where does a poem begin
And where does a life end
And what does it all mean?

The life the poem who and what we are
The stars will go on until they burn out and die in a time we will never see
The earth itself will go until it dies in the heat given by a dying sun.

All things lovely and beautiful
Grass and trees and lilacs and cities of love and people who care for each other
All good and great things-

Greater poems by far than this will forever not be
And music that makes the heart and mind more sublime.

All is vanity of vanity says the preacher.
Though not because it all returns to what it was
And repeats without end what it will continue to be
But because once and only once
Even our Universe will die.

Oh time oh life oh love oh peace
Oh words that try to mean
And cannot stay more than our own small instant of hearing and fearing
Death is our name
Death death death.

God forgive me
Only You can save us.

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You Are Unto Dust

You are made from the dust of the earth,
And the Wailing-Wall will be there for you;
For you are unto dust and you shall return unto dust,
And this is just the journey of the spirit.

To the realm of the unknown and to the things we do for love,
And until death put us apart on this side of the planet;
For the flesh goes back to where it belongs to!
Yes, back to the earth.

Death is part of us and we need to learn from others,
For we have to be prepared as well;
For he flesh goes back to where it belongs to;
And out of the dust we were made.

The dust became flesh and today we are human beings,
And from the knowledge of the things to come;
But naked we came and naked we shall return.

Shed no tears on this love,
For death comes for all of us on this earth;
And we need to learn from the facts around us as well,
For it is better to be very righteous than to be buried with evil deeds.

Life is a long road full of sand and,
All that is acquired on this earth is vanity!
Yes, vanity upon vanity! !
For you and i are unto dust and,
Unto dust we shall return at the end of of all things.

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Isaac Watts

Psalm 39 part 2

v.4-7
C. M.
The vanity of man as mortal.

Teach me the measure of my days,
Thou Maker of my frame;
I would survey life's narrow space,
And learn how frail I am.

A span is all that we can boast,
An inch or two of time;
Man is but vanity and dust
In all his flower and prime.

See the vain race of mortals move
Like shadows o'er the plain;
They rage and strive, desire and love,
But all the noise is vain.

Some walk in honor's gaudy show,
Some dig for golden ore;
They toil for heirs, they know not who,
And straight are seen no more.

What should I wish or wait for, then,
From creatures earth and dust?
They make our expectations vain,
And disappoint our trust.

Now I forbid my carnal hope,
My fond desires recall;
I give my mortal interest up,
And make my God my all.

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Flesh and the Spirit, The

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

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Nothing so soothes our vanity as a display of greater vanity in others; it make us vain, in fact, of our modesty.

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The Flesh and the Spirit

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.

Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.

poem by Anne BradstreetReport problemRelated quotes
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