Psalm 49 part 1
v.6-14
C. M.
Pride and death; or, The vanity of life and riches.
Why doth the man of riches grow
To insolence and pride,
To see his wealth and honors flow
With every rising tide?
[Why doth he treat the poor with scorn,
Made of the self-same clay,
And boast as though his flesh was born
Of better dust than they?]
Not all his treasures can procure
His soul a short reprieve,
Redeem from death one guilty hour,
Or make his brother live.
[Life is a blessing can't be sold,
The ransom is too high;
Justice will ne'er be bribed with gold,
That man may never die.]
He sees the brutish and the wise,
The tim'rous and the brave,
Quit their possessions, close their eyes,
And hasten to the grave.
Yet 'tis his inward thought and pride,-
My house shall ever stand
And that my name may long abide,
I'll give it to my land."
Vain are his thoughts, his hopes are lost,
How soon his memory dies!
His name is written in the dust
Where his own carcass lies.
PAUSE.
This is the folly of their way;
And yet their sons, as vain,
Approve the words their fathers say,
And act their works again.
Men void of wisdom and of grace,
If honor raise them high,
Live like the beast, a thoughtless race,
And like the beast they die.
[Laid in the grave like silly sheep,
Death feeds upon them there,
Till the last trumpet break their sleep
In terror and despair.]
poem by Isaac Watts
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Related quotes
Psalm 49
The rich sinner's death, and the saint's resurrection.
Why do the proud insult the poor,
And boast the large estates they have?
How vain are riches to secure
Their haughty owners from the grave!
They can't redeem one hour from death,
With all the wealth in which they trust;
Nor give a dying brother breath,
When God commands him down to dust.
There the dark earth and dismal shade
Shall clasp their naked bodies round;
That flesh, so delicately fed,
Lies cold and moulders in the ground.
Like thoughtless sheep the sinner dies,
Laid in the grave for worms to eat:
The saints shall in the morning rise,
And find th' oppressor at their feet.
His honors perish in the dust,
And pomp and beauty, birth and blood:
That glorious day exalts the just
To full dominion o'er the proud.
My Savior shall my life restore,
And raise me from my dark abode;
My flesh and soul shall part no more,
But dwell for ever near my God.
poem by Isaac Watts
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Psalm 49 part 2
v.14,15
C. M.
Death and the resurrection.
Ye sons of pride, that hate the just
And trample on the poor,
When death has brought you down to dust,
Your pomp shall rise no more.
The last great day shall change the scene;
When will that hour appear?
When shall the just revive, and reign
O'er all that scorned them here?
God will my naked soul receive,
When sep'rate from the flesh;
And break the prison of the grave,
To raise my bones afresh.
Heav'n is my everlasting home,
Th' inheritance is sure:
Let men of pride their rage resume,
But I'll repine no more.
poem by Isaac Watts
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The Death-Day Of Korner
A song for the death-day of the brave
A song of pride!
The youth went down to a hero's grave,
With the sword, his bride.
He went, with his noble heart unworn,
And pure, and high;
An eagle stooping from clouds of morn,
Only to die!
He went with the lyre, whose lofty tone
Beneath his hand
Had thrill'd to the name of his God alone,
And his Father-land.
And with all his glorious feelings yet
In their first glow,
Like a southern stream that no frost hath met
To chain its flow.
A song for the death-day of the brave
A song of pride!
For him that went to a hero's grave,
With the sword, his bride.
He hath left a voice in his trumpet-lays
To turn the flight,
And a guiding spirit for after days,
Like a watch-fire's light.
And a grief in his father's soul to rest,
Midst all high thought;
And a memory unto his mother's breast,
With healing fraught.
And a name and fame above the blight
Of earthly breath,
Beautiful beautiful and bright,
In life and death!
A song for the death-day of the brave
A song of pride!
For him that went to a hero's grave,
With the sword, his bride!
poem by Felicia Dorothea Hemans
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The Vanity of All Worldly Things
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
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Vanity of All Worldly Things, The
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
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A Testimony
I said of laughter: it is vain.
Of mirth I said: what profits it?
Therefore I found a book, and writ
Therein how ease and also pain,
How health and sickness, every one
Is vanity beneath the sun.
Man walks in a vain shadow; he
Disquieteth himself in vain.
The things that were shall be again;
The rivers do not fill the sea,
But turn back to their secret source;
The winds too turn upon their course.
Our treasures moth and rust corrupt,
Or thieves break through and steal, or they
Make themselves wings and fly away.
One man made merry as he supped,
Nor guessed how when that night grew dim,
His soul would be required of him.
We build our houses on the sand
Comely withoutside and within;
But when the winds and rains begin
To beat on them, they cannot stand;
They perish, quickly overthrown,
Loose from the very basement stone.
All things are vanity, I said:
Yea vanity of vanities.
The rich man dies; and the poor dies:
The worm feeds sweetly on the dead.
Whate'er thou lackest, keep this trust:
All in the end shall have but dust.
The one inheritance, which best
And worst alike shall find and share:
The wicked cease from troubling there,
And there the weary are at rest;
There all the wisdom of the wise
Is vanity of vanities.
Man flourishes as a green leaf,
And as a leaf doth pass away;
Or as a shade that cannot stay,
And leaves no track, his course is brief:
Yet doth man hope and fear and plan
Till he is dead:—oh foolish man!
Our eyes cannot be satisfied
With seeing, nor our ears be filled
With hearing: yet we plant and build
And buy and make our borders wide;
We gather wealth, we gather care,
But know not who shall be our heir.
Why should we hasten to arise
So early, and so late take rest?
Our labour is not good; our best
Hopes fade; our heart is stayed on lies:
Verily, we sow wind; and we
Shall reap the whirlwind, verily.
He who hath little shall not lack;
He who hath plenty shall decay:
Our fathers went; we pass away;
Our children follow on our track:
So generations fail, and so
They are renewed, and come and go.
The earth is fattened with our dead;
She swallows more and doth not cease:
Therefore her wine and oil increase
And her sheaves are not numbered;
Therefore her plants are green, and all
Her pleasant trees lusty and tall.
Therefore the maidens cease to sing,
And the young men are very sad;
Therefore the sowing is not glad,
And mournful is the harvesting.
Of high and low, of great and small,
Vanity is the lot of all.
A King dwelt in Jerusalem;
He was the wisest man on earth;
He had all riches from his birth,
And pleasures till he tired of them;
Then, having tested all things, he
Witnessed that all are vanity.
poem by Christina Georgina Rossetti
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Psalm LXXIII: Now I'm Convinced the Lord Is Kind
Now I 'm convinced the Lord is kind
To men of heart sincere;
Yet once my foolish thoughts repined,
And bordered on despair.
I grieved to see the wicked thrive,
And spoke with angry breath,
"How pleasant and profane they live !
How peaceful is their death !
"With well-fed flesh and haughty eyes,
They lay their fears to sleep;
Against the heav'ns their slanders rise,
While saints in silence weep.
"In vain I lift my hands to pray,
And cleanse my heart in vain;
For I am chastened all the day,
The night renews my pain."
Yet while my tongue indulged complaints,
I felt my heart reprove,
"Sure I shall thus offend thy saints,
And grieve the men I love."
But still I found my doubts too hard,
The conflict too severe,
Till I retired to search thy word,
And learn thy secrets there.
There, as in some prophetic glass,
I saw the sinner's feet
High mounted on a slipp'ry place,
Beside a fiery pit.
I heard the wretch profanely boast,
Till at thy frown he fell;
His honors in a dream were lost,
And he awakes in hell.
Lord, what an envious fool I was!
How like a thoughtless beast
Thus to suspect thy promised grace,
And think the wicked blessed.
Yet I was kept from full despair,
Upheld by power unknown;
That blessed hand that broke the snare
Shall guide me to thy throne.
God, my supporter and my hope,
My help for ever near,
Thine arm of mercy held me up,
When sinking in despair.
Thy counsels, Lord, shall guide my feet
Through this dark wilderness;
Thine hand conduct me near thy seat,
To dwell before thy face.
Were I in heav'n without my God,
'twould be no joy to me;
And whilst this earth is my abode,
I long for none but thee.
What if the springs of life were broke,
And flesh and heart should faint?
God is my soul's eternal rock,
The strength of ev'ry saint.
Behold, the sinners that remove
Far from thy presence die;
Not all the idol gods they love
Can save them when they cry.
But to draw near to thee, my God,
Shall be my sweet employ;
My tongue shall sound thy works abroad,
And tell the world my joy.
Lord, what a thoughtless wretch was I,
To mourn, and murmur, and repine,
To see the wicked placed on high,
In pride and robes of' honour shine!
But O their end, their dreadful end!
Thy sanctuary taught me so;
On slipp'ry rocks I see them stand,
And fiery billows roll below.
Now let them boast how tall they rise,
I'll never envy them again;
There they may stand with haughty eyes,
Till they plunge deep in endless pain.
Their fancied joys, how fast they flee!
Just like a dream when man awakes;
Their songs of softest harmony
Are but a preface to their plagues.
Now I esteem their mirth and wine
Too dear to purchase with my blood;
Lord, 'tis enough that thou art mine,
My life, my portion, and my God.
Sure there's a righteous God,
Nor is religion vain;
Though men of vice may boast aloud,
And men of grace complain.
I saw the wicked rise,
And felt my heart repine,
While haughty fools with scornful eyes
In robes of' honor shine.
Pampered with wanton ease,
Their flesh looks full and fair;
Their wealth rolls in like flowing seas,
And grows without their care.
Free from the plagues and pains
That pious souls endure;
Through all their life oppression reigns,
And racks the humble poor.
Their impious tongues blaspheme
The everlasting God;
Their malice blasts the good man's name,
And spreads their lies abroad.
But I with flowing tears
Indulged my doubts to rise;
"Is there a God that sees or hears
The things below the skies?"
The tumults of my thought
Held me in hard suspense,
Till to thy house my feet were brought,
To learn thy justice thence.
Thy word with light and power
Did my mistake amend;
I viewed the sinners' life before,
But here I learned their end.
On what a slippery steep
The thoughtless wretches go;
And O that dreadful fiery deep
That waits their fall below!
Lord, at thy feet I bow,
My thoughts no more repine;
I call my God my portion now,
And all my powers are thine.
poem by Isaac Watts
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Hymn 142
The humiliation and exaltation of Christ.
Isa. 53:6-9,12.
Like sheep we went astray,
And broke the fold of God,
Each wand'ring in a diff'rent way,
But all the downward road.
How dreadful was the hour
When God our wand'rings laid,
And did at once his vengeance pour,
Upon the Shepherd's head!
How glorious was the grace
When Christ sustained the stroke
His life and blood the Shepherd pays
A ransom for the flock.
His honor and his breath
Were taken both away,
Joined with the wicked in his death,
And made as vile as they.
But God shall raise his head
O'er all the sons of men,
And make him see a num'rous seed,
To recompense his pain.
"I'll give him," saith the Lord,
A portion with the strong;
He shall possess a large reward,
And hold his honors long."
poem by Isaac Watts
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Psalm 73 part 1
Afflicted saints happy, and prosperous sinners cursed.
Now I'm convinced the Lord is kind
To men of heart sincere;
Yet once my foolish thoughts repined,
And bordered on despair.
I grieved to see the wicked thrive,
And spoke with angry breath,
"How pleasant and profane they live!
How peaceful is their death!
"With well-fed flesh and haughty eyes,
They lay their fears to sleep;
Against the heav'ns their slanders rise,
While saints in silence weep.
"In vain I lift my hands to pray,
And cleanse my heart in vain;
For I am chastened all the day,
The night renews my pain."
Yet while my tongue indulged complaints,
I felt my heart reprove,-
"Sure I shall thus offend thy saints,
And grieve the men I love."
But still I found my doubts too hard,
The conflict too severe,
Till I retired to search thy word,
And learn thy secrets there.
There, as in some prophetic glass,
I saw the sinner's feet
High mounted on a slipp'ry place,
Beside a fiery pit.
I heard the wretch profanely boast,
Till at thy frown he fell;
His honors in a dream were lost,
And he awakes in hell.
Lord, what an envious fool I was!
How like a thoughtless beast!
Thus to suspect thy promised grace,
And think the wicked blest.
Yet I was kept from full despair,
Upheld by power unknown;
That blessed hand that broke the snare
Shall guide me to thy throne.
poem by Isaac Watts
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The Nativity of Christ
Behold the father is his daughter's son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.
O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs
This life, this light, this Word, this joy repairs.
Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God's gift am I, and none but God shall have me.
Man altered was by sin from man to beast;
Beast's food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein that fodder grew,
Whose taste doth us from beasts to men renew.
poem by Robert Southwell
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Psalm 89 part 6
v.47ff
L. M.
Mortality and hope. A funeral psalm.
Remember, Lord, our mortal state,
How frail our life! how short the date!
Where is the man that draws his breath
Safe from disease, secure from death'?
Lord, while we see whole nations die,
Our flesh and sense repine and cry,
"Must death for ever rage and reign?
Or hast thou made mankind in vain?
"Where is thy promise to the just?
Are not thy servants turned to dust?"
But faith forbids these mournful sighs,
And sees the sleeping dust arise.
That glorious hour, that dreadful day,
Wipes the reproach of saints away,
And clears the honor of thy word:
Awake, our souls, and bless the Lord.
poem by Isaac Watts
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Holy Sonnet I: Thou Hast Made Me
Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.
poem by John Donne
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Death - The Gift of Life
There’s nothing certain but death
Nor beyond nor before
We are born and live to die
Death the only gift of life
We fret; make noise, shout and cry
We skid from hills to valley and back
Get torn among home, work and friends
There’s nothing certain but death
Death the only gift of life
We fight, we scream, we spurn
We step on each others’ toe
All to achieve and amass
There’s nothing certain but death
Death the only gift of life
Walk we straight with pride
Look we people in the eye
Seldom do we stop and stoop
There’s nothing certain but death
Death the only gift of life
We make friends, yet sly
Break hearts and water eyes
Too proud to bend or mend
There’s nothing certain but death
Death the only gift of life
Each death promise another
Our last breath gives forth life
To another birth to die again
There’s nothing certain but death
Death the only gift of life
Never can we live past in life
In death we reach the very start
From grains we come, to grains we go
There’s nothing certain but death
Death the only gift of life
poem by Thomas PJ New Delhi
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Holy Sonnet ?
Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.
poem by John Donne
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My Native Land!
WHERE is the minstrel's native land?
Where the flames of light and feeling glow;
Where the flowers are wreathed for beauty's brow;
Where the bounding heart swells strong and high,
With holy hopes which may not die--
There is my native land!
What is that bright land's music name?
Ere it bent its neck to a foreign yoke,
It was called the land of the broad strong oak--
The land of the free--the German land--
But her sons lie slain by the stranger's hand,
And she weeps sad tears of shame.
Why does the minstrel's country weep?
That the hurricane's rage hath bowed the pride
Of those who should stem the rising tide;
That her princes quail--and that none will hear
Her holy words of might and fear--
Therefore my land must weep!
To whom does the minstrel's country call?
It calls to the silent heavenly powers,
With despair, as the thunder darkly lowers,
For its freedom--for those who should break its chain--
For the hand that never strikes in vain--
To these doth my country call!
For what does the minstrel's country sigh?
That the bloodhound may hunt beyond the bound
Of the soil which brave hearts make holy ground;
That the serf may cease; and our sons be free,
Or those who have borne them, cease to be--
For this does my country sigh!
And still doth the minstrel's country hope?
Her hope is firm, for her cause is good--
That her brave will rise, and her true in blood;
And that God the avenger, our fathers' God,
Will mark the tears that bedew her sod--
Such is my country's hope!
poem by Caroline Elizabeth Sarah Norton
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Holy Sonnet 1
Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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Mexican Pride Baby! ! !
It's mexican pride all day every day you live you eat you breath that mexican live.it's that mexican pride that keeps us alive. a mexican is a mexican with pride if your disgraced about your race then you must not see the wonders about being what you are you stand tall next to your kind and see your self as the one at the top. That mexican pride must run in your veins its life so live it all till your lying in your grave mexican pride is forever its a forever kind thing.
*MEXICAN PRIDE*
*UNIDOS PARA SIEMPRE*
poem by Bianca Garcia
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Stanzas to
Well, some may hate and some may scorn,
And some may quite forget thy name,
But my sad heart must ever mourn
Thy ruined hopes, they blighted fame!
'Twas thus I thought, an hour ago,
Even weeping o'er that wretch's woe.
One word turned back my gushing tears,
And lit my altered eye with sneers.
Then "Bless the friendly dust," I said,
"That hides the unlamented head!
Vain as thou wert, and weak as vain,
The slave of Falsehood, Pride, and Pain,
My heart has nought akin to thine,
Thy soul is powerless over mine."
But these were thoughts that vanished too;
Unwise, unholy, and untrue:
Do I despise the timid deer
Because his limbs are fleet with fear?
Or, would I mock the wolf's death-howl
Because his form is gaunt and foul?
Or, hear with joy the leveret's cry
Because it cannot bravely die?
No! Then above his memory
Let pity's heart as tender be:
Say, "Earth lie lightly on that breast,
And, kind Heaven, grant that spirit rest.
poem by Emily Jane Brontë
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The Eagle That Is Forgotten
Sleep softly ... eagle forgotten ... under the stone.
Time has its way with you there, and the clay has its own.
"We have buried him now," thought your foes, and in secret rejoiced.
They made a brave show of their mourning, their hatred unvoiced.
They had snarled at you, barked at you, foamed at you, day after day.
Now you were ended. They praised you ... and laid you away.
The others, that mourned you in silence and terror and truth,
The window bereft of her crust, and the boy without youth,
The mocked and the scorned and the sounded, the lame and the poor,
That should have remembered forever, ... Remember no more.
Where are those lovers of yours, on what name do they call,
The lost, that in armies wept over your funeral pall?
They call on the names of a hundred high-valiant ones,
A hundred white eagles have risen, the sons of your sons,
The zeal in their wings is a zeal that your dreaming began.
The valor that wore out your soul in the service of man.
Sleep softly ... eagle forgotten... under the stone.
Time has its way with you there, and the clay has its own.
Sleep on, O brave-hearted, O wise man that kindled the flame --
To live in mankind is far more than to live in a name,
To live in mankind, far, far more than ... to live in a name.
poem by Vachel Lindsay
Submitted by Poetry Lover
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Learn
Learn, learn, learn,—
Our beautiful world is not a field for sheep;
Not just a place wherein to laugh and weep,
To eat and drink, to dance and sigh and sleep,
And then to moulder into senseless dust.
Learn, learn, learn,—
Look up and learn—you cannot look too high!
Not for the earthly wealth which brains can buy,
Not for the sake of gold and luxury—
Treasures corrupted by the moth and rust.
Learn, learn, learn,—
As one in whom the Lord has breathed His breath,
And aye redeemèd from the power of death—
Not as the dumb brute-beast that perisheth,
Not as a soulless, thoughtless, thankless clod.
Learn, learn, learn,—
With love and awe and patience—not in haste;
Drink deeply,—do not pass by with a taste;
O make your land a garden, not a waste!—
Your mind bright, to reflect the face of God.
Learn, learn, learn,—
The mystic beauty and the truth of life;
Search out the treasures whereof earth is rife,
Search on all sides, with pain and prayer and strife;
Search even into darkness. Do not fear.
Learn, learn, learn,—
With a true, steadfast heart, lay up your hoard;
God will sort out the treasures you have stored,
And set them in His bright light, afterward.
He will make all your difficulties clear.
Learn, learn, learn,—
Death is no breaking at a certain place;
We only pause there for a little space.
And then—you would not shame Him to His face?—
You, in His Image and own Likeness made!
Learn, learn, learn,—
Walk with wide-open eyes and reverent heart.
Worship as God the beautiful in art.
Though you see now but dimly, and in part,
All shall be clear in time. Be not afraid.
poem by Ada Cambridge
Submitted by Poetry Lover
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