Grendel
Then a powerful demon, a prowler through the dark,
nursed a hard grievance. It harrowed him
to hear the din of the loud banquet
every day in the hall, the harp being struck
and the clear songs of a skilled poet
telling the mastery of man's beginnings,
How the Almighty had made the earth
a gleaming plain girdled with waters;
in his splendour He set the sun and the moon
to be earth's lamplight, lanterns for men,
and filled the broad lap of the world
with branches and leaves; and quickened life
in every other thing that moved.
So times were pleasant for the people there
until finally one, a fiend out of hell,
began to work his evil in the world.
Grendel was the name of the grim demon
haunting the marches, marauding around the heath
and the desolate fens; he had dwelt for a time
among the banished monsters,
Cain's clan, whom the Creator had outlawed
and condemned as outcasts. For the killing of Abel
the Eternal Lord had exacted a price:
Cain got no good for committing that murder
because the Almighty made him anathema
and out of the curse of his exile there sprang
ogres and elves and evil phantoms
and the giants too who strove with God
time and again until He gave then their reward.
So, after nightfall, Grendel set out
for the lofty house, to see how the Ring-Danes
were settling into it after their drink,
and there he came upon them, a company of the best
asleep from their feasting, insensible to pain
and human sorrow. Suddenly then
the God-cursed brute was creating havoc:
greedy and grim.
poem by Anonymous Olde English

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Related quotes
Beowulf (Episode 01)
Now Beowulf bode in the burg of the Scyldings,
leader beloved, and long he ruled
in fame with all folk, since his father had gone
away from the world, till awoke an heir,
haughty Healfdene, who held through life,
sage and sturdy, the Scyldings glad.
Then, one after one, there woke to him,
to the chieftain of clansmen, children four:
Heorogar, then Hrothgar, then Halga brave;
and I heard that -- was -- 's queen,
the Heathoscylfing's helpmate dear.
To Hrothgar was given such glory of war,
such honor of combat, that all his kin
obeyed him gladly till great grew his band
of youthful comrades. It came in his mind
to bid his henchmen a hall uprear,
ia master mead-house, mightier far
than ever was seen by the sons of earth,
and within it, then, to old and young
he would all allot that the Lord had sent him,
save only the land and the lives of his men.
Wide, I heard, was the work commanded,
for many a tribe this mid-earth round,
to fashion the folkstead. It fell, as he ordered,
in rapid achievement that ready it stood there,
of halls the noblest: Heorot he named it
whose message had might in many a land.
Not reckless of promise, the rings he dealt,
treasure at banquet: there towered the hall,
high, gabled wide, the hot surge waiting
of furious flame. Nor far was that day
when father and son-in-law stood in feud
for warfare and hatred that woke again.
With envy and anger an evil spirit
endured the dole in his dark abode,
that he heard each day the din of revel
high in the hall: there harps rang out,
clear song of the singer. He sang who knew
tales of the early time of man,
how the Almighty made the earth,
fairest fields enfolded by water,
set, triumphant, sun and moon
for a light to lighten the land-dwellers,
and braided bright the breast of earth
with limbs and leaves, made life for all
of mortal beings that breathe and move.
So lived the clansmen in cheer and revel
a winsome life, till one began
to fashion evils, that field of hell.
Grendel this monster grim was called,
march-riever mighty, in moorland living,
in fen and fastness; fief of the giants
the hapless wight a while had kept
since the Creator his exile doomed.
On kin of Cain was the killing avenged
by sovran God for slaughtered Abel.
Ill fared his feud, and far was he driven,
for the slaughter's sake, from sight of men.
Of Cain awoke all that woful breed,
Etins and elves and evil-spirits,
as well as the giants that warred with God
weary while: but their wage was paid them!
poem by Anonymous Olde English

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Genesis BK XVI
(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from
joy! Thou shalt live under man's dominion, sore smitten with
fear before him. With bitter sorrow shalt thou expiate thy sin,
waiting for death, bringing forth sons and daughters in the world
with grief and tears and lamentation."
(ll. 925-938) And on Adam the Eternal God, Author of life,
pronounced an evil doom: "Thou shalt seek another home, a joyless
dwelling. Naked and needy shalt thou suffer exile, shorn of thy
glory. Thy soul and body shall be cleft asunder. Lo! thou hast
sinned a grievous sin. Therefore shalt thou labour, winning thy
portion on the earth by toil, eating thy bread in the sweat of
thy brow while thou dwellest here, until that grim disease, which
first thou tasted in the apple, shall grip hard at thy heart. So
shalt thou die."
(ll. 939-951) Lo! now we know how our afflictions came upon us,
and mortal misery! Then the Lord of glory, our Creator, clothed
them with garments, and bade them cover their shame with their
first raiment. He drove them forth from Paradise into a narrower
life. By God's command a holy angel, with a sword of fire,
closed fast that pleasant home of peace and joy behind them. No
wicked, sinful man may walk therein, but the warden has strength
and power, dear unto God in virtue, who guards that life of
glory.
(ll. 952-964) Yet the Almighty Father would not take away from
Adam and from Eve, at once, all goodly things, though He withdrew
His favour from them. But for their comfort He left the sky
above them adorned with shining stars, gave them wide-stretching
fields, and bade the earth and sea and all their teeming
multitudes to bring forth fruits to serve man's earthly need.
After their sin they dwelt in a realm more sorrowful, a home and
native land less rich in all good things than was their first
abode, wherefrom He drove them out after their sin.
(ll. 965-987) Then, according to the word of God, Adam and Eve
begat children, as God had bidden. To them were born two goodly
sons, Abel and Cain: the books tell us how these brothers, first
of toilers, gained wealth and goods and store of food. One, the
first-born, tilled the fields; the other aided with his father's
cattle; and after many days they both brought offerings to God.
The Prince of angels, Lord of every creature, lifted up His eyes
on Abel's offering and would not look upon the gift of Cain. And
the heart of Cain was bitter; wrath shook his soul, and envy
burned within him. Then with his hands Cain wrought a deed of
shame, struck down his brother Abel, and poured his blood upon
the ground. The earth drank in his blood poured out in murder.
(ll. 987-1001) After that mortal blow came woe and tribulation.
From that shoot grew more and more a deadly bitter fruit, and the
boughs of sin stretched far and wide among the nations;
grievously the twigs of evil touched the sons of men (and do so
yet), and from them grew broad blades of wickedness. With
lamentation must we tell that tale of evil fate, not without
cause. Grievous the ruin the lovely woman wrought us by that
first of sins that ever men on earth had sinned against their
Maker since Adam first was filled with breath from the mouth of
God.
Beowulf (Episode 19)
THEN sank they to sleep. With sorrow one bought
his rest of the evening, -- as ofttime had happened
when Grendel guarded that golden hall,
evil wrought, till his end drew nigh,
slaughter for sins. 'Twas seen and told
how an avenger survived the fiend,
as was learned afar. The livelong time
after that grim fight, Grendel's mother,
monster of women, mourned her woe.
She was doomed to dwell in the dreary waters,
cold sea-courses, since Cain cut down
with edge of the sword his only brother,
his father's offspring: outlawed he fled,
marked with murder, from men's delights
warded the wilds. -- There woke from him
such fate-sent ghosts as Grendel, who,
war-wolf horrid, at Heorot found
a warrior watching and waiting the fray,
with whom the grisly one grappled amain.
But the man remembered his mighty power,
the glorious gift that God had sent him,
in his Maker's mercy put his trust
for comfort and help: so he conquered the foe,
felled the fiend, who fled abject,
reft of joy, to the realms of death,
mankind's foe. And his mother now,
gloomy and grim, would go that quest
of sorrow, the death of her son to avenge.
To Heorot came she, where helmeted Danes
slept in the hall. Too soon came back
old ills of the earls, when in she burst,
the mother of Grendel. Less grim, though, that terror,
e'en as terror of woman in war is less,
might of maid, than of men in arms
when, hammer-forged, the falchion hard,
sword gore-stained, through swine of the helm,
crested, with keen blade carves amain.
Then was in hall the hard-edge drawn,
the swords on the settles, and shields a-many
firm held in hand: nor helmet minded
nor harness of mail, whom that horror seized.
Haste was hers; she would hie afar
and save her life when the liegemen saw her.
Yet a single atheling up she seized
fast and firm, as she fled to the moor.
He was for Hrothgar of heroes the dearest,
of trusty vassals betwixt the seas,
whom she killed on his couch, a clansman famous,
in battle brave. -- Nor was Beowulf there;
another house had been held apart,
after giving of gold, for the Geat renowned. --
Uproar filled Heorot; the hand all had viewed,
blood-flecked, she bore with her; bale was returned,
dole in the dwellings: 'twas dire exchange
where Dane and Geat were doomed to give
the lives of loved ones. Long-tried king,
the hoary hero, at heart was sad
when he knew his noble no more lived,
and dead indeed was his dearest thane.
To his bower was Beowulf brought in haste,
dauntless victor. As daylight broke,
along with his earls the atheling lord,
with his clansmen, came where the king abode
waiting to see if the Wielder-of-All
would turn this tale of trouble and woe.
Strode o'er floor the famed-in-strife,
with his hand-companions, -- the hall resounded, --
wishing to greet the wise old king,
Ingwines' lord; he asked if the night
had passed in peace to the prince's mind.
poem by Anonymous Olde English

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Beowulf (Episode 02)
WENT he forth to find at fall of night
that haughty house, and heed wherever
the Ring-Danes, outrevelled, to rest had gone.
Found within it the atheling band
asleep after feasting and fearless of sorrow,
of human hardship. Unhallowed wight,
grim and greedy, he grasped betimes,
wrathful, reckless, from resting-places,
thirty of the thanes, and thence he rushed
fain of his fell spoil, faring homeward,
laden with slaughter, his lair to seek.
Then at the dawning, as day was breaking,
the might of Grendel to men was known;
then after wassail was wail uplifted,
loud moan in the morn. The mighty chief,
atheling excellent, unblithe sat,
labored in woe for the loss of his thanes,
when once had been traced the trail of the fiend,
spirit accurst: too cruel that sorrow,
too long, too loathsome. Not late the respite;
with night returning, anew began
ruthless murder; he recked no whit,
firm in his guilt, of the feud and crime.
They were easy to find who elsewhere sought
in room remote their rest at night,
bed in the bowers, when that bale was shown,
was seen in sooth, with surest token, --
the hall-thane's hate. Such held themselves
far and fast who the fiend outran!
Thus ruled unrighteous and raged his fill
one against all; until empty stood
that lordly building, and long it bode so.
Twelve years' tide the trouble he bore,
sovran of Scyldings, sorrows in plenty,
boundless cares. There came unhidden
tidings true to the tribes of men,
in sorrowful songs, how ceaselessly Grendel
harassed Hrothgar, what hate he bore him,
what murder and massacre, many a year,
feud unfading, -- refused consent
to deal with any of Daneland's earls,
make pact of peace, or compound for gold:
still less did the wise men ween to get
great fee for the feud from his fiendish hands.
But the evil one ambushed old and young
death-shadow dark, and dogged them still,
lured, or lurked in the livelong night
of misty moorlands: men may say not
where the haunts of these Hell-Runes be.
Such heaping of horrors the hater of men,
lonely roamer, wrought unceasing,
harassings heavy. O'er Heorot he lorded,
gold-bright hall, in gloomy nights;
and ne'er could the prince approach his throne,
-- 'twas judgment of God, -- or have joy in his hall.
Sore was the sorrow to Scyldings'-friend,
heart-rending misery. Many nobles
sat assembled, and searched out counsel
how it were best for bold-hearted men
against harassing terror to try their hand.
Whiles they vowed in their heathen fanes
altar-offerings, asked with words
that the slayer-of-souls would succor give them
for the pain of their people. Their practice this,
their heathen hope; 'twas Hell they thought of
in mood of their mind. Almighty they knew not,
Doomsman of Deeds and dreadful Lord,
nor Heaven's-Helmet heeded they ever,
Wielder-of-Wonder. -- Woe for that man
who in harm and hatred hales his soul
to fiery embraces; -- nor favor nor change
awaits he ever. But well for him
that after death-day may draw to his Lord,
and friendship find in the Father's arms!
poem by Anonymous Olde English

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Beowulf (Episode 11)
THEN from the moorland, by misty crags,
with God's wrath laden, Grendel came.
The monster was minded of mankind now
sundry to seize in the stately house.
Under welkin he walked, till the wine-palace there,
gold-hall of men, he gladly discerned,
flashing with fretwork. Not first time, this,
that he the home of Hrothgar sought, --
yet ne'er in his life-day, late or early,
such hardy heroes, such hall-thanes, found!
To the house the warrior walked apace,
parted from peace; the portal opended,
though with forged bolts fast, when his fists had
struck it,
and baleful he burst in his blatant rage,
the house's mouth. All hastily, then,
o'er fair-paved floor the fiend trod on,
ireful he strode; there streamed from his eyes
fearful flashes, like flame to see.
He spied in hall the hero-band,
kin and clansmen clustered asleep,
hardy liegemen. Then laughed his heart;
for the monster was minded, ere morn should dawn,
savage, to sever the soul of each,
life from body, since lusty banquet
waited his will! But Wyrd forbade him
to seize any more of men on earth
after that evening. Eagerly watched
Hygelac's kinsman his cursed foe,
how he would fare in fell attack.
Not that the monster was minded to pause!
Straightway he seized a sleeping warrior
for the first, and tore him fiercely asunder,
the bone-frame bit, drank blood in streams,
swallowed him piecemeal: swiftly thus
the lifeless corse was clear devoured,
e'en feet and hands. Then farther he hied;
for the hardy hero with hand he grasped,
felt for the foe with fiendish claw,
for the hero reclining, -- who clutched it boldly,
prompt to answer, propped on his arm.
Soon then saw that shepherd-of-evils
that never he met in this middle-world,
in the ways of earth, another wight
with heavier hand-gripe; at heart he feared,
sorrowed in soul, -- none the sooner escaped!
Fain would he flee, his fastness seek,
the den of devils: no doings now
such as oft he had done in days of old!
Then bethought him the hardy Hygelac-thane
of his boast at evening: up he bounded,
grasped firm his foe, whose fingers cracked.
The fiend made off, but the earl close followed.
The monster meant -- if he might at all --
to fling himself free, and far away
fly to the fens, -- knew his fingers' power
in the gripe of the grim one. Gruesome march
to Heorot this monster of harm had made!
Din filled the room; the Danes were bereft,
castle-dwellers and clansmen all,
earls, of their ale. Angry were both
those savage hall-guards: the house resounded.
Wonder it was the wine-hall firm
in the strain of their struggle stood, to earth
the fair house fell not; too fast it was
within and without by its iron bands
craftily clamped; though there crashed from sill
many a mead-bench -- men have told me --
gay with gold, where the grim foes wrestled.
So well had weened the wisest Scyldings
that not ever at all might any man
that bone-decked, brave house break asunder,
crush by craft, -- unless clasp of fire
in smoke engulfed it. -- Again uprose
din redoubled. Danes of the North
with fear and frenzy were filled, each one,
who from the wall that wailing heard,
God's foe sounding his grisly song,
cry of the conquered, clamorous pain
from captive of hell. Too closely held him
he who of men in might was strongest
in that same day of this our life.
poem by Anonymous Olde English

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The Song of Lamech
Hearken to me, ye mothers of my tent:
Ye wives of Lamech, hearken to my speech:
Adah, let Jubal hither lead his goats:
And Tubal Cain, O Zillah, hush the forge;
Naamah her wheel shall ply beside, and thou,
My Jubal, touch, before I speak, the string.
Yea, Jubal, touch, before I speak, the string.
Hear ye my voice, beloved of my tent,
Dear ones of Lamech, listen to my speech.
For Eve made answer, Cain, my son, my own,
O, if I cursed thee, O my child, I sinned,
And He that heard me, heard, and said me nay:
My first, my only, one, thou shalt not go;
And Adam answered also, Cain, my son,
He that is gone forgiveth, we forgive:
Rob not thy mother of two sons at once;
My child, abide with us and comfort us.
Hear ye my voice; Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
For Cain replied not. But, an hour more, sat
Where the night through he sat; his knit brows seen,
Scarce seen, amid the foldings of his limbs.
But when the sun was bright upon the field,
To Adam still, and Eve still waiting by,
And weeping, lift he up his voice and spake.
Cain said, The sun is risen upon the earth;
The day demands my going, and I go.
As you from Paradise, so I from you:
As you to exile, into exile I:
My father and my mother, I depart.
As betwixt you and Paradise of old,
So betwixt me, my parents, now, and you,
Cherubim I discern, and in their hand
A flaming sword that turneth every way,
To keep the way of my one tree of life,
The way my spirit yearns to, of my love.
Yet not, O Adam and O Eve, fear not.
For He that asked me, Where is Abel? He
Who called me cursed from the earth, and said
A fugitive and vagabond thou art,
He also said, when fear had slain my soul,
There shall not touch thee man nor beast. Fear not.
Lo, I have spoke with God, and He hath said.
Fear not; and let me go as He hath said.
Cain also said (O Jubal, touch thy string),
Moreover, in the darkness of my mind,
When the night’s night of misery was most black,
A little star came twinkling up within,
And in myself I had a guide that led,
And in myself had knowledge of a soul
Fear not, O Adam and O Eve: I go.
Children of Lamech, listen to my speech.
For when the years were multiplied, and Cain
Eastward of Eden, in this land of Nod,
Had sons, and sons of sons, and sons of them,
Enoch and Irad and Mehujael
(My father, and my children’s grandsire he),
It came to pass, that Cain, who dwelt alone,
Met Adam, at the nightfall, in the field:
Who fell upon his neck, and wept, and said,
My son, has God not spoken to thee, Cain?
And Cain replied, when weeping loosed his voice,
My dreams are double, O my father, good
And evil. Terror to my soul by night,
And agony by day, when Abel stands
A dead, black shade, and speaks not, neither looks,
Nor makes me any answer when I cry
Curse me, but let me know thou art alive.
But comfort also, like a whisper, comes,.
In visions of a deeper sleep, when he,
Abel, as him we knew, yours once and mine,
Comes with a free forgiveness in his face,
Seeming to speak, solicitous for words,
And wearing ere he go the old, first look
Of unsuspecting, unforeboding love.
Three nights are gone I saw him thus, my Sire.
Dear ones of Lamech, listen to my speech.
For Adam said, Three nights ago to me
Came Abel, in my sleep, as thou hast said,
And spake, and bade, Arise, my father, go
Where in the land of exile dwells thy son;
Say to my brother, Abel bids thee come,
Abel would have thee; and lay thou thy hand,
My father, on his head, that he may come;
Am I not weary, father, for this hour?
Hear ye my voice, Adah and Zillah, hear;
Children of Lamech, listen to my speech:
And, son of Zillah, sound thy solemn string.
For Adam laid upon the head of Cain
His hand, and Cain bowed down, and slept, and died.
And a deep sleep on Adam also fell,
And, in his slumber’s deepest, he beheld,
Standing before the gate of Paradise,
With Abel, hand in hand, our father Cain.
Hear ye my voice, Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
Though to his wounding he did slay a man,
Yea, and a young man to his hurt he slew,
Fear not, ye wives, nor sons of Lamech fear:
If unto Cain was safety given and rest,
Shall Lamech surely and his people die?
poem by Arthur Hugh Clough

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Genesis BK II
ll. 82-91) The citizens of heaven, the home of glory, dwelt
again in concord. Strife was at an end among the angels, discord
and dissension, when those warring spirits, shorn of light, were
hurled from heaven. Behind them stretching wide their mansions
lay, crowned with glory, prospering in grace in God's dominion, a
sunny, fruitful land, empty of dwellers, when the accursed
spirits reached their place of exile within Hell's prison-walls.
(ll. 92-102) Then our Lord took counsel in the thoughts of His
heart how He might people, with a better host, the great
creation, the native seats and gleaming mansions, high in heaven,
wherefrom these boastful foes had got them forth. Therefore with
mighty power Holy God ordained, beneath the arching heavens, that
earth and sky and the far-bounded sea should be established,
earth-creatures in the stead of those rebellious foes whom He had
cast from heaven.
(ll. 103-119) As yet was nought save shadows of darkness; the
spacious earth lay hidden, deep and dim, alien to God, unpeopled
and unused. Thereon the Steadfast King looked down and beheld
it, a place empty of joy. He saw dim chaos hanging in eternal
night, obscure beneath the heavens, desolate and dark, until this
world was fashioned by the word of the King of glory. Here first
with mighty power the Everlasting Lord, the Helm of all created
things, Almighty King, made earth and heaven, raised up the sky
and founded the spacious land. The earth was not yet green with
grass; the dark waves of the sea flowed over it, and midnight
darkness was upon it, far and wide.
(ll. 119-134) Then in radiant glory God's holy spirit moved upon
the waters with wondrous might. The Lord of angels, Giver of
life, bade light shine forth upon the spacious earth. Swiftly
was God's word fulfilled; holy light gleamed forth across the
waste at the Creator's bidding. Over the seas the Lord of
victory divided light from darkness, shadow from radiant light.
The Lord of life gave both a name. By the word of God the
gleaming light was first called day. And in the beginning of
creation was God well pleased. The first day saw the dark and
brooding shadows vanish throughout the spacious earth.
Beowulf (Episode 12)
NOT in any wise would the earls'-defence
suffer that slaughterous stranger to live,
useless deeming his days and years
to men on earth. Now many an earl
of Beowulf brandished blade ancestral,
fain the life of their lord to shield,
their praised prince, if power were theirs;
never they knew, -- as they neared the foe,
hardy-hearted heroes of war,
aiming their swords on every side
the accursed to kill, -- no keenest blade,
no farest of falchions fashioned on earth,
could harm or hurt that hideous fiend!
He was safe, by his spells, from sword of battle,
from edge of iron. Yet his end and parting
on that same day of this our life
woful should be, and his wandering soul
far off flit to the fiends' domain.
Soon he found, who in former days,
harmful in heart and hated of God,
on many a man such murder wrought,
that the frame of his body failed him now.
For him the keen-souled kinsman of Hygelac
held in hand; hateful alive
was each to other. The outlaw dire
took mortal hurt; a mighty wound
showed on his shoulder, and sinews cracked,
and the bone-frame burst. To Beowulf now
the glory was given, and Grendel thence
death-sick his den in the dark moor sought,
noisome abode: he knew too well
that here was the last of life, an end
of his days on earth. -- To all the Danes
by that bloody battle the boon had come.
From ravage had rescued the roving stranger
Hrothgar's hall; the hardy and wise one
had purged it anew. His night-work pleased him,
his deed and its honor. To Eastern Danes
had the valiant Geat his vaunt made good,
all their sorrow and ills assuaged,
their bale of battle borne so long,
and all the dole they erst endured
pain a-plenty. -- 'Twas proof of this,
when the hardy-in-fight a hand laid down,
arm and shoulder, -- all, indeed,
of Grendel's gripe, -- 'neath the gabled roof.
poem by Anonymous Olde English

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Genesis BK I
I
(ll. 1-28) Right is it that we praise the King of heaven, the
Lord of hosts, and love Him with all our hearts. For He is great
in power, the Source of all created things, the Lord Almighty.
Never hath He known beginning, neither cometh an end of His
eternal glory. Ever in majesty He reigneth over celestial
thrones; in righteousness and strength He keepeth the courts of
heaven which were established, broad and ample, by the might of
God, for angel dwellers, wardens of the soul. The angel legions
knew the blessedness of God, celestial joy and bliss. Great was
their glory! The mighty spirits magnified their Prince and sang
His praise with gladness, serving the Lord of life, exceeding
blessed in His splendour. They knew no sin nor any evil; but
dwelt in peace for ever with their Lord. They wrought no deed in
heaven save right and truth, until the angel prince in pride
walked in the ways of error. Then no longer would they work
their own advantage, but turned away from the love of God. They
boasted greatly, in their banded strength, that they could share
with God His glorious dwelling, spacious and heavenly bright.
(ll. 28-46) Then sorrow came upon them, envy and insolence and
pride of the angel who first began that deed of folly, to plot
and hatch it forth, and, thirsting for battle, boasted that in
the northern borders of heaven he would establish a throne and a
kingdom. Then was God angered and wrathful against that host
which He had crowned before with radiance and glory. For the
traitors, to reward their work, He shaped a house of pain and
grim affliction, and lamentations of hell. Our Lord prepared
this torture-house of exiles, deep and joyless, for the coming of
the angel hosts. Well He knew it lay enshrouded in eternal night,
and filled with woe, wrapped in fire and piercing cold,
smoke-veils and ruddy flame. And over that wretched realm He
spread the brooding terror of torment. They had wrought grievous
wrong together against God. Grim the reward they gained!
(ll. 47-77) Fierce of heart, they boasted they would take the
kingdom, and easily. But their hope failed them when the Lord,
High King of heaven, lifted His hand against their host. The
erring spirits, in their sin, might not prevail against the Lord,
but God, the Mighty, in His wrath, smote their insolence and
broke their pride, bereft these impious souls of victory and
power and dominion and glory; despoiled His foes of bliss and
peace and joy and radiant grace, and mightily avenged His wrath
upon them to their destruction. His heart was hardened against
them; with heavy hand He crushed His foes, subdued them to His
will, and, in His wrath, drove out the rebels from their ancient
home and seats of glory. Our Lord expelled and banished out of
heaven the presumptuous angel host. All-wielding God dismissed
the faithless horde, a hostile band of woeful spirits, upon a
long, long journey. Crushed was their pride, their boasting
humbled, their power broken, their glory dimmed. Thenceforth
those dusky spirits dwelt in exile. No cause had they to laugh
aloud, but, racked with pangs of hell, they suffered pain and woe
and tribulation, cloaked with darkness, knowing bitter anguish, a
grim requital, because they sought to strive with God.
(ll. 78-81) Then was there calm as formerly in heaven, the kindly
ways of peace. The Lord was dear to all, a Prince among His
thanes, and glory was renewed of angel legions knowing
blessedness with God.
Genesis BK XX
(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:
(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them
wives from among the daughters of My foes. Woman's beauty and
woman's grace and the eternal fiend have taken hold upon this
people who dwelt of old in peace."
(ll. 1263-1284) An hundred and twenty numbered winters in the
world that fated folk were busied in evil. Then the Lord
resolved to punish those faithless spirits, and slay the sinful
giant sons, undear to God, those huge, unholy scathers, loathsome
to the Lord. The King of victory beheld how great was the
wickedness of men on earth, and saw that they were bold in sin
and full of wiles. He resolved to bring destruction on the
tribes of men, and smite mankind with heavy hand. It repented
Him exceedingly that He had made man, and the first of men, when
He created Adam. He said that for the sins of men He would lay
waste the earth, and all that was upon the earth, destroying
every living thing that breathed the breath of life. All this
would the Lord destroy in the days that were coming on the sons
of men.
(ll. 1285-1295) But Noah, the son of Lamech, was good and dear to
God, exceeding blessed, just and meek. And the Lord knew that
virtue flourished in the heart of Noah. Wherefore God, the Holy
Lord of every creature, spake unto Noah, declaring His wrath and
vengeance on the sons of men. For He saw that the earth was full
of wickedness, and its broad and fertile meadows filled with sin
and defiled with uncleanness. And the Lord our God spake unto
Noah, and said:
(ll. 1296-1313) "I will destroy this people with a flood, man and
every living thing that the air and the seas bring forth and
nourish, birds of the air and beasts of the field. But thou, and
thy sons with thee, shall have mercy when the black waters, the
dark, destroying floods, shall overwhelm the hosts of sinful men.
Begin to build thee a ship, a mighty seahouse, and in it make
abiding-room for many, and set a rightful place for every tribe
of earth. Build floors within the ark, dividing it in stories.
And thou shalt build it three hundred cubits long and fifty
cubits wide and thirty cubits high, and fasten it firmly against
the might of the waves. And thou shalt take within the ark the
seed of every living thing, and the offspring of all flesh upon
the earth. And the ark must hold them all."
(ll. 1314-1319) And Noah did according as God commanded him. He
hearkened unto the Holy King of heaven, and began straightway to
build the ark, a mighty sea-chest. And unto his kinsmen he
proclaimed destruction coming upon men, and bitter vengeance.
And they heeded him not.
(ll. 1320-1326) Then after many winters the Faithful Lord beheld
the greatest of ocean-houses, Noah's vessel, towering up, made
tight with the best of pitch within and without against the
floods. And it was best of all its kind, growing more hard the
more the rough waves and the black sea-streams beat up against
it.
Beowulf (Episode 09)
ME thus often the evil monsters
thronging threatened. With thrust of my sword,
the darling, I dealt them due return!
Nowise had they bliss from their booty then
to devour their victim, vengeful creatures,
seated to banquet at bottom of sea;
but at break of day, by my brand sore hurt,
on the edge of ocean up they lay,
put to sleep by the sword. And since, by them
on the fathomless sea-ways sailor-folk
are never molested. -- Light from east,
came bright God's beacon; the billows sank,
so that I saw the sea-cliffs high,
windy walls. For Wyrd oft saveth
earl undoomed if he doughty be!
And so it came that I killed with my sword
nine of the nicors. Of night-fought battles
ne'er heard I a harder 'neath heaven's dome,
nor adrift on the deep a more desolate man!
Yet I came unharmed from that hostile clutch,
though spent with swimming. The sea upbore me,
flood of the tide, on Finnish land,
the welling waters. No wise of thee
have I heard men tell such terror of falchions,
bitter battle. Breca ne'er yet,
not one of you pair, in the play of war
such daring deed has done at all
with bloody brand, -- I boast not of it! --
though thou wast the bane of thy brethren dear,
thy closest kin, whence curse of hell
awaits thee, well as thy wit may serve!
For I say in sooth, thou son of Ecglaf,
never had Grendel these grim deeds wrought,
monster dire, on thy master dear,
in Heorot such havoc, if heart of thine
were as battle-bold as thy boast is loud!
But he has found no feud will happen;
from sword-clash dread of your Danish clan
he vaunts him safe, from the Victor-Scyldings.
He forces pledges, favors none
of the land of Danes, but lustily murders,
fights and feasts, nor feud he dreads
from Spear-Dane men. But speedily now
shall I prove him the prowess and pride of the Geats,
shall bid him battle. Blithe to mead
go he that listeth, when light of dawn
this morrow morning o'er men of earth,
ether-robed sun from the south shall beam!"
Joyous then was the Jewel-giver,
hoar-haired, war-brave; help awaited
the Bright-Danes' prince, from Beowulf hearing,
folk's good shepherd, such firm resolve.
Then was laughter of liegemen loud resounding
with winsome words. Came Wealhtheow forth,
queen of Hrothgar, heedful of courtesy,
gold-decked, greeting the guests in hall;
and the high-born lady handed the cup
first to the East-Danes' heir and warden,
bade him be blithe at the beer-carouse,
the land's beloved one. Lustily took he
banquet and beaker, battle-famed king.
Through the hall then went the Helmings' Lady,
to younger and older everywhere
carried the cup, till come the moment
when the ring-graced queen, the royal-hearted,
to Beowulf bore the beaker of mead.
She greeted the Geats' lord, God she thanked,
in wisdom's words, that her will was granted,
that at last on a hero her hope could lean
for comfort in terrors. The cup he took,
hardy-in-war, from Wealhtheow's hand,
and answer uttered the eager-for-combat.
Beowulf spake, bairn of Ecgtheow: --
"This was my thought, when my thanes and I
bent to the ocean and entered our boat,
that I would work the will of your people
fully, or fighting fall in death,
in fiend's gripe fast. I am firm to do
an earl's brave deed, or end the days
of this life of mine in the mead-hall here."
Well these words to the woman seemed,
Beowulf's battle-boast. -- Bright with gold
the stately dame by her spouse sat down.
Again, as erst, began in hall
warriors' wassail and words of power,
the proud-band's revel, till presently
the son of Healfdene hastened to seek
rest for the night; he knew there waited
fight for the fiend in that festal hall,
when the sheen of the sun they saw no more,
and dusk of night sank darkling nigh,
and shadowy shapes came striding on,
wan under welkin. The warriors rose.
Man to man, he made harangue,
Hrothgar to Beowulf, bade him hail,
let him wield the wine hall: a word he added: --
"Never to any man erst I trusted,
since I could heave up hand and shield,
this noble Dane-Hall, till now to thee.
Have now and hold this house unpeered;
remember thy glory; thy might declare;
watch for the foe! No wish shall fail thee
if thou bidest the battle with bold-won life."
poem by Anonymous Olde English

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The Evil World
The evil world is like hell with human life,
So for almost every man beats his wife.
No place is worser than a life in a cell,
Except for eternity with demons in hell.
The evil world is filled with worthless life,
Yet life is sometimes worth living.
At night I lay in my bed
Wondering when is everyone dead.
Yet the evil world is like hell:
Evil conquers most human beings.
Without light or good the human race
Will seize to exist.
You must fulfill the life of man.
The evil world is like hell with human life.
poem by Tamika Taylor

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Cain and Abel
Western Version
Cain and Abel were brothers born.
(Koop-la! Come along, cows!)
One raised cattle and one raised corn.
(Koop-la! Come along! Co-hoe!)
And Cain he farmed by the river-side,
So he did not care how much it dried.
For he banked, and he sluiced, and he ditched and he led
(And the Corn don't care for the Horn)--
A-half Euphrates out of her bed
To water his dam' Corn!
But Abel herded out on the plains
Where you have to go by the dams and rains.
It happened, after a three-year drought,
The wells, and the springs, and the dams gave out.
The Herd-bulls came to Cain's new house
(They wanted water so!--)
With the hot red Sun between their brows,
Sayin' "Give us water for our pore cows!"
But Cain he told 'em--"No!"
The Cows they came to Cain's big house
With the cold white Moon between their brows,
Sayin' "Give some water to us pore cows!"
But Cain he told 'em--"No?"
The li'l Calves came to Cain's fine house
With the Evenin' Star between their brows,
Sayin' "'Give us water an' we'll be cows."
But Cain he told 'em--"No!"
The Herd-bulls led 'em back again,
An' Abel went an' said to Cain: --
"Oh sell me water, my brother dear,
Or there will be no beef this year."
And Cain he answered--"No! "
"Then draw your hatches, my brother true,
An' let a little water through."
But Cain he answered: -"No!
"My dams are tight an' my ditches are sound,
An' not a drop goes through or round
Till she's done her duty by the Corn.
"I will not sell, an' I will not draw,
An' if you breach, I'll have the Law,
As sure as you are borne! "
Then Abel took his best bull-goad,
An' holed a dyke on the Eden road.
He opened her up with foot an' hand,
An' let Euphrates loose on the land.
He spilled Euphrates out on the plain,
So's all his cattle could drink again.
Then Cain he saw what Abel done--
But, in those days, there was no Gun!
So he made him a club of a hickory-limb,
An' halted Abel an' said to him: --
"I did not sell an' I did not draw,
An' now you've breached I'll have the Law.
"You ride abroad in your hat and spurs,
Hell-hoofin' over my cucumbers!
"You pray to the Lord to send you luck
An' you loose your steers in my garden-truck:
"An' now you're bust, as you ought to be,
You can keep on prayin' but not to me!"
Then Abel saw it meant the life;
But, in those days, there was no Knife:
So he up with his big bull-goad instead,
But--Cain hit first and dropped him dead!
The Herd-bulls ran when they smelt the blood,
An' horned an' pawed in that Red Mud.
The Calves they bawled, and the Steers they milled,
Because it was the First Man Killed;
An' the whole Herd broke for the Land of Nod,
An' Cain was left to be judged by God!
But, seein' all he had had to bear,
I never could call the Judgment fair!
poem by Rudyard Kipling

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Genesis BK XVIII
(ll. 1082-1089) And there was also in that tribe another son of
Lamech, called Tubal Cain, a smith skilled in his craft. He was
the first of all men on the earth to fashion tools of husbandry;
and far and wide the city-dwelling sons of men made use of bronze
and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah,
Lamech rehearsed a tale of shame: "I have struck down a kinsman
unto death! I have defiled my hands with the blood of Cain! I
smote down Enoch's father, slayer of Abel, and poured his blood
upon the ground. Full well I know that for that mortal deed
shall come God's seven-fold vengeance. With fearful torment
shall my deed of death and murder be requited, when I go hence."
(ll. 1104-1111) Then another son was born to Adam in Abel's
stead; and his name was Seth. He was a righteous son and
blessed, a solace to his parents, his father and mother, Adam and
Eve. And he filled the place of Abel in the world. Then Adam
spake, the first of men:
(ll. 1111-1116) "The eternal God of victory, the Lord of life,
hath vouchsafed me another son in place of my beloved whom Cain
slew. So our Lord hath stilled the sorrow of my heart. To Him
be thanks!"
(ll. 1117-1127) Now, when Adam begat another son to be his heir,
that sturdy man had lived an hundred and thirty winters of this
life in the world. The writings tell us that Adam increased his
tribe on earth, begetting sons and daughters eight hundred years.
And all the years of Adam were nine hundred and thirty winters,
and he died.
(ll. 1128-1142) And Seth succeeded Adam: at his father's death
the well-loved son possessed the treasure, and took himself a
wife. And Seth lived an hundred and five winters in the world
and increased his tribe, begetting sons and daughters. Enos was
first-born of the sons of Seth; and he was first of all the sons
of men to call upon the name of God since Adam, first a living
spirit, set foot on the green earth. Seth prospered, eight
hundred and seven winters begetting sons and daughters. And all
the years of Seth were nine hundred and twelve winters, and he
died.
(ll. 1143-1154) And after he went hence, and the earth received
the body of seed-bearing Seth, Enos was warden of the heritage.
Dear was he unto God! He lived for ninety winters in the world,
and begat children. And Cainan was first-born of the sons of
Enos. Eight hundred and fifteen winters the man of wisdom lived,
at peace with God, begetting sons and daughters. And all the
years of Enos were nine hundred and five winters, and he died.
(ll. 1155-1166) And after Enos Cainan ruled the tribe as lord and
leader. He lived seventy winters, and begat a son. An heir was
born unto his house, and his name was Mahalaleel. Eight hundred
and forty winters Cainan lived, and increased his tribe. And all
the years of the son of Enos were nine hundred and ten winters,
and he died, and his appointed days beneath the heavens were
fulfilled.
Genesis BK IV
ll. 169-191) ....It did not seem good to the Lord of heaven that
Adam should longer be alone as warden and keeper of this new
Paradise. Wherefore the King, Almighty God, wrought him an
helpmeet; the Author of life made woman and brought her unto the
man whom He loved. He took the stuff of Adam's body, and
secretly drew forth a rib from his side. He was fast asleep in
peaceful slumber; he knew no pain nor any pang; there came no
blood from out the wound, but the Lord of angels drew forth from
his body a growing rib, and the man was unhurt. Of this God
fashioned a lovely maid, breathing into her life and an eternal
soul. They were like unto the angels. The bride of Adam was a
living spirit. By God's might both were born into the world in
the loveliness of youth. They knew no sin nor any evil, but in
the hearts of both there burned the love of God.
(ll. 192-195) Then the Gracious King, Lord of all human kind,
blessed these two, male and female, man and wife, and spake this
word:
(ll. 196-205) "Be fruitful and multiply, and fill the green earth
with your seed and increase, sons and daughters. And ye shall
have dominion over the salt sea, and over all the world. Enjoy
the riches of earth, the fish of the sea, and the fowls of the
air. To you is given power over the herds which I have hallowed,
and the wild beasts, and over all living things that move upon
the earth; all living things, which the depths bring forth
throughout the sea, shall be subject unto you."
((LACUNA -- One or more leaves missing))
(ll. 206-234) And our Lord beheld the beauty of His works and the
abundance of all fruits of this new creation: Paradise lay
pleasant and inviting, filled with goodly store and endless
blessings. Bountifully a running stream, a welling spring,
watered that pleasant land. Not yet did clouds, dark with wind,
carry the rains across the spacious earth; nathless the land lay
decked with increase. Out from this new Paradise four pleasant
brooks of water flowed. All were divisions of one beauteous
stream, sundered by the might of God when He made the earth, and
sent into the world. And one of these the mortal dwellers of
earth called Pison, which compasseth the land of Havilah about
with shining waters. And in that land, as books tell us, the
sons of men from far and near find out the best of gold and
precious gems. And the second floweth round about the land and
borders of the Ethiopians, a spacious kingdom. Its name is
Gihon. The third is Tigris, whose abundant stream lieth about
the limits of Assyria. Likewise also the fourth, which now
through many a folk-land men call Euphrates....
((LACUNA -- At least one, possibly two, leaves missing))
Today... 'The Almighty
Petrified in the boat they were panicking
as the waves of the sea came cascading in.
You awoke Lord and commanded the sea
'Be still, ' You said with great authority.
'What manner of man is this' they cried
amazed as they saw the wind and sea subside.
The storm was quelled and the wind did cease
The Almighty obeyed, they were left in peace.
Mightier than the raging and tempestuous sea.
Mightier than the clashing thunderstorm is He.
The Almighty One is The Sovereign Lord.
and wind and wave have to obey His word.
You were there Almighty God before life began
as the creator of heaven, of earth and man.
The Alpha and Omega Whose work is done.
The Son of God and the Almighty One.
(see also the additional information in the Poet's notes box below)
Genesis BK III
(ll. 135-143) The day departed, hasting over the dwellings of
earth. And after the gleaming light the Lord, our maker, thrust
on the first of evenings. Murky gloom pressed hard upon the
heels of day; God called it night. Our Lord sundered them, one
from the other; and ever since they follow out the will of God to
do it on the earth.
(ll. 143-153) Then came a second day, light after darkness. And
the Lord of life ordained a pleasant firmament amid the waters.
Our Lord sundered the seas and established the heavens. By His
word the King, Almighty God, raised them above the earth. The
waters were divided under the heavens by His holy might; the
waters were sundered from the waters, under the firmament.
(ll. 154-168) Then came hasting over the earth the third fair
morning. Not yet were the wide ways and spacious tracts useful
unto God, but the land lay covered by the deep. The Lord of
angels, by His word, commanded that the waters come together,
which now beneath the heavens hold their course and place
ordained. Then suddenly, wide-stretching under heaven, lay the
sea, as God gave bidding. The great deep was sundered from the
land. The Warden of life, the Lord of hosts, beheld the dry
ground far outspread. And the King of glory called it earth.
For the ocean-billows and the wide-flung sea He set a lawful path
and lettered them....
((LACUNA -- two to three leaves missing))
Sonnet- The Mystery Of God And Creation
What mystery shrouds the creation of God?
How mysterious is the Almighty One?
Did man evolve or was he made by Lord?
How can man call as God the Moon or Sun?
What harmony pervades the Universe?
What destiny awaits man on this earth?
Are sufferings, the Almighty One's curse?
Why God has made men of unequal girth?
How long ago, the Universe exists?
Why did God make one earth and many stars?
Despite their weakness, how men show their fists?
When Nature destroys, so does man- made wars.
And yet, God proves His love for human race;
And when man sins, God shows His angry face!
poem by John Celes

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Genesis BK XVII
(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:
(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."
(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for
this deed of death! The earth shall not yield thee of her
pleasant fruits for thy daily need, but by thy hands her soil is
stained with holy blood. Therefore the green earth shall
withhold from thee her beauty and her delights. In sadness and
dishonour shalt thou depart from thy home, because thou hast
slain thy brother, Abel. Loathed of thy kinsmen, an exile and a
fugitive, shalt thou wander on the face of the earth."
(ll. 1022-1035) And Cain made answer unto Him: ...."I need not
look for pity in this world, High King of heaven, for I have lost
Thy love and favour and goodwill. Weary the ways my feet must
wander, in dread of woe, whenever one shall meet me in my guilt,
near or far, and by his hate remind me of my brother's death. I
shed his blood and poured his life-blood on the ground. From
this day hast Thou cut me off from good! Thou scourgest me from
home! Some cruel foe shall slay me. And I must needs go forth,
accursed, from Thy sight, O Lord!"
(ll. 1036-1043) And the Lord of victory said unto him: "Thou
needest not yet dread death, nor the pangs of death, though thou
shalt wander, far from kinsmen, with thy doom upon thee. If any
man shall slay thee with his hands, on him shall fall a
seven-fold vengeance, and torment for that deed of sin."
(ll. 1043-1054) And God, the Lord of glory, set a mark upon him
and a token, lest any foe from far or near should dare to lift
his hand against him; and He bade him go forth in his guilt from
mother and kinsmen and from all his tribe. Then with despairing
heart, a friendless exile, Cain departed out of the sight of God,
and chose a home and dwelling in the eastern lands, far from his
father's house; and there a comely maiden bare him children after
his kind.
(ll. 1055-1073) Enoch was first-born of the sons of Cain. He
built a city with his kinsmen, the first of all those strongholds
under heaven which sword-girt men established; and in the city
sons were born to him. Irad was first-born of the sons of Enoch;
and he begat children, and all the tribe and race of Cain
increased. And after Irad Mahalaleel was warden of the treasure,
in his father's stead, until he died. Then Methusael dispensed
the treasure to his brothers and his kinsmen, man for man, till,
full of many years, he died.
(ll. 1073-1081) And at his father's death Lamech succeeded to the
treasure and the household goods. Two wives bare children to him
in his home, Adah and Zillah. Now one of the sons of Lamech was
called Jabal; and he was first of all men by his skill to stir
the harp to music and its strings to song.
Poor Boy Blues
by Bob Dylan
Mm, tell mama,
Where'd ya sleep last night?
Cain't ya hear me cryin'?
Hm, hm, hm.
Hey, tell me baby,
What's the matter here?
Cain't ya hear me cryin'?
Hm, hm, hm.
Hey, stop you ol' train,
Let a poor boy ride.
Cain't ya hear me cryin'?
Hm, hm, hm.
Hey, Mister Bartender,
I swear I'm not too young.
Cain't ya hear me cryin'?
Hm, hm, hm.
Blow your whistle, policeman,
My poor feet are trained to run.
Cain't ya hear me cryin'?
Hm, hm, hm.
Long-distance operator,
I hear this poor call is on the house.
Cain't ya hear me cryin'?
Hm, hm, hm.
Ashes and diamonds,
The diff'rence I cain't see.
Cain't ya hear me cryin'?
Hm, hm, hm.
Mister Judge and Jury,
Cain't you see the shape I'm in?
Don't ya hear me cryin'?
Hm, hm, hm.
Mississippi River,
You a-runnin' too fast for me.
Cain't ya hear me cryin'?
Hm, hm, hm.
song performed by by Bob Dylan

Submitted by Lucian Velea
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