Upon A Little Lady
Under the Discipline of an Excellent Person.
I.
How comes the Day orecast? the Flaming Sun
Darkn'd at Noon, as if his Course were run?
He never rose more proud, more glad, more gay,
Ne're courted Daphne with a brighter Ray!
And now in Clouds he wraps his Head,
As if not Daphne, but himself were dead!
And all the little Winged Troop
Forbear to sing, and sit and droop;
The Flowers do languish on their Beds,
And fading hang their Mourning Heads;
The little Cupids discontented, shew,
In Grief and Rage one breaks his Bow,
An other tares his Cheeks and Haire,
A third sits blubring in Despaire,
Confessing though, in Love, he be,
A Powerful, Dreadful Deitie,
A Child, in Wrath, can do as much as he!
Whence is this Evil hurl'd,
On all the sweetness of the World?
Among those Things with Beauty shine,
(Both Humane natures, and Divine)
There was not so much sorrow spi'd,
No, not that Day the sweet Adonis died!
II.
Ambitious both to know the Ill, and to partake,
The little Weeping Gods I thus bespake.
Ye Noblest Pow'rs and Gentlest that Above,
Govern us Men, but govern still with Love,
Vouchsafe to tell, what can that Sorrow be,
Disorders Heaven, and wounds a Deitie.
My Prayer not spoken out,
One of the Winged Rout,
With Indignation great,
Sprung from his Airie-Seat,
And mounting to a Higher Cloud,
With Thunder, or a Voice as loud
Cried, Mortal there, there seek the Grief o'th' Gods,
Where thou findst Plagues, and their revengeful Rods!
And in the Instant that the Thing was meant,
He bent his Bow, his Arrow plac't, and to the mark it sent!
I follow'd with my watchful Eye,
To the Place where the Shaft did flie,
But O unheard-of Prodigy.
It was retorted back again,
And he that sent it, felt the pain,
Alas! I think the little God was therewith slain!
But wanton Darts ne're pierce where Honours found,
And those that shoot them, do their own Breasts wound.
III.
The Place from which the Arrow did return,
Swifter then sent, and with the speed did burn,
Was a Proud Pile which Marble Columnes bare,
Tarrast beneath, and open to the Aire,
On either side, Cords of wove Gold did tie
A purfl'd Curtain, hanging from on high,
To clear the Prospect of the stately Bower,
And boast the Owners Dignity and Power!
This shew'd the Scene from whence Loves grief arose,
And Heaven and Nature both did discompose,
A little Nymph whose Limbs divinely bright,
Lay like a Body of Collected Light,
But not to Love and Courtship so disclos'd,
But to the Rigour of a Dame oppos'd,
Who instant on the Faire with Words and Blows,
Now chastens Error, and now Virtue shews.
IV.
But O thou no less Blind,
Than Wild and Savage Mind,
Who Discipline dar'st name,
Thy Outrage and thy shame,
And hop'st a Radiant Crown to get
All Stars and Glory to thy Head made fit,
Know that this Curse alone shall Serpent-like incircle it!
May'st thou henceforth, be ever seen to stand,
Grasping a Scourge of Vipers in thy Hand,
Thy Hand, that Furie like—But see!
By Apollos Sacred Tree,
By his ever Tuneful Lyre,
And his bright Image the Eternal Fire,
Eudoras she has done this Deed
And made the World thus in its Darling bleed!
I know the Cruel Dame,
Too well instructed by my Flame!
But see her shape! But see her Face!
In her Temple such is Diana's Grace!
Behold her Lute upon the Pavement lies,
When Beautie's wrong'd, no wonder Musick dies!
V.
What blood of Centaurs did thy Bosom warme,
And boyle the Balsome there up to a Storme?
Nay Balsome flow'd not with so soft a Floud,
As thy Thoughts Evenly Virtuous, Mildly Good!
How could thy Skilful and Harmonious Hand,
That Rage of Seas, and People could command,
And calme Diseases with the Charming strings,
Such Discords make in the whole Name of Things?
But now I see the Root of thy Rash Pride,
Because thou didst Excel the World beside,
And it in Beauty and in Fame out-shine,
Thou would'st compare thy self to things Divine!
And 'bove thy Standard what thou there didst see,
Thou didst Condemn, because 'twas unlike thee,
And punisht in the Lady as unfit,
What Bloomings were of a Diviner Wit.
Divine she is, or else Divine must be,
A Borne or else a Growing Deitie!
VI.
While thus I did exclaime,
And wildly rage and blame,
Behold the Sylvan-Quire
Did all at one conspire,
With shrill and cheerful Throats,
T'assume their chirping Notes;
The Heav'ns refulgent Eye
Dance't in the clear'd-up Skie,
And so triumphant shon,
As seven-days Beams he had on!
The little Loves burn'd with nobler fier
Each chang'd his wanton Bow, and took a Lyre,
Singing chast Aires unto the tuneful strings,
And time'd soft Musick with their downy Wings.
I turn'd the little Nymph to view,
She singing and did smiling shew;
Eudora led a heav'nly strain,
Her Angels Voice did eccho it again!
I then decreed no Sacriledge was wrought,
But neerer Heav'n this Piece of Heaven was brought.
She also brighter seem'd, than she had been,
Vertue darts forth a Light'ning 'bove the Skin.
Eudora also shew'd as heretofore,
When her soft Graces I did first adore.
I saw, what one did Nobly Will,
The other sweetly did fulfil;
Their Actions all harmoniously did sute,
And she had only tun'd the Lady like her Lute.
poem by Anne Killigrew
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On The Death Of A Fair Infant Dying Of A Cough
I
O fairest flower no sooner blown but blasted,
Soft silken Primrose fading timelesslie,
Summers chief honour if thou hadst outlasted
Bleak winters force that made thy blossome drie;
For he being amorous on that lovely die
That did thy cheek envermeil, thought to kiss
But kill'd alas, and then bewayl'd his fatal bliss.
II
For since grim Aquilo his charioter
By boistrous rape th' Athenian damsel got,
He thought it toucht his Deitie full neer,
If likewise he some fair one wedded not,
Thereby to wipe away th' infamous blot,
Of long-uncoupled bed, and childless eld,
Which 'mongst the wanton gods a foul reproach was held.
III
So mounting up in ycie-pearled carr,
Through middle empire of the freezing aire
He wanderd long, till thee he spy'd from farr,
There ended was his quest, there ceast his care
Down he descended from his Snow-soft chaire,
But all unwares with his cold-kind embrace
Unhous'd thy Virgin Soul from her fair hiding place.
IV
Yet art thou not inglorious in thy fate;
For so Apollo, with unweeting hand
Whilome did slay his dearly-loved mate
Young Hyacinth born on Eurotas' strand,
Young Hyacinth the pride of Spartan land;
But then transform'd him to a purple flower
Alack that so to change thee winter had no power.
V
Yet can I not perswade me thou art dead
Or that thy coarse corrupts in earths dark wombe,
Or that thy beauties lie in wormie bed,
Hid from the world in a low delved tombe;
Could Heav'n for pittie thee so strictly doom?
O no! for something in thy face did shine
Above mortalitie that shew'd thou wast divine.
VI
Resolve me then oh Soul most surely blest
(If so it be that thou these plaints dost hear)
Tell me bright Spirit where e're thou hoverest
Whether above that high first-moving Spheare
Or in the Elisian fields (if such there were.)
Oh say me true if thou wert mortal wight
And why from us so quickly thou didst take thy flight.
VII
Wert thou some Starr which from the ruin'd roofe
Of shak't Olympus by mischance didst fall;
Which carefull Jove in natures true behoofe
Took up, and in fit place did reinstall?
Or did of late earths Sonnes besiege the wall
Of sheenie Heav'n, and thou some goddess fled
Amongst us here below to hide thy nectar'd head
VIII
Or wert thou that just Maid who once before
Forsook the hated earth, O tell me sooth
And cam'st again to visit us once more?
Or wert thou that sweet smiling Youth!
Or that c[r]own'd Matron sage white-robed Truth?
Or any other of that heav'nly brood
Let down in clowdie throne to do the world some good.
Note: 53 Or wert thou] Or wert thou Mercy -- conjectured by
John Heskin Ch. Ch. Oxon. from Ode on Nativity, st. 15.
IX
Or wert thou of the golden-winged boast,
Who having clad thy self in humane weed,
To earth from thy praefixed seat didst poast,
And after short abode flie back with speed,
As if to shew what creatures Heav'n doth breed,
Thereby to set the hearts of men on fire
To scorn the sordid world, and unto Heav'n aspire.
X
But oh why didst thou not stay here below
To bless us with thy heav'n-lov'd innocence,
To slake his wrath whom sin hath made our foe
To turn Swift-rushing black perdition hence,
Or drive away the slaughtering pestilence,
To stand 'twixt us and our deserved smart
But thou canst best perform that office where thou art.
XI
Then thou the mother of so sweet a child
Her false imagin'd loss cease to lament,
And wisely learn to curb thy sorrows wild;
Think what a present thou to God hast sent,
And render him with patience what he lent;
This if thou do he will an off-spring give,
That till the worlds last-end shall make thy name to live.
poem by John Milton
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Davideis: A Sacred Poem Of The Troubles Of David (excerpt)
BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.
Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.
...
poem by Abraham Cowley
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Psalm 80
Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;
Cause thou thy face on us to shine
And then we shall be safe.
Lord God of Hosts, how long wilt thou,
How long wilt thou declare
Thy *smoaking wrath, and angry brow *Gnashanta.
Against thy peoples praire.
Thou feed'st them with the bread of tears,
Their bread with tears they eat,
And mak'st them* largely drink the tears *Shalish.
Wherewith their cheeks are wet.
A strife thou mak'st us and a prey
To every neighbour foe,
Among themselves they *laugh, they *play, *Jilgnagu.
And *flouts at us they throw.
Return us, and thy grace divine,
O God of Hosts vouchsafe
Cause thou thy face on us to shine,
And then we shall be safe.
A Vine from Aegypt thou hast brought,
Thy free love made it thine,
And drov'st out Nations proud and haut
To plant this lovely Vine.
Thou did'st prepare for it a place
And root it deep and fast
That it began to grow apace,
And fill'd the land at last.
With her green shade that cover'd all,
The Hills were over-spread
Her Bows as high as Cedars tall
Advanc'd their lofty head.
Her branches on the western side
Down to the Sea she sent,
And upward to that river wide
Her other branches went.
Why hast thou laid her Hedges low
And brok'n down her Fence,
That all may pluck her, as they go,
With rudest violence?
The tusked Boar out of the wood
Up turns it by the roots,
Wild Beasts there brouze, and make their food
Her Grapes and tender Shoots.
Return now, God of Hosts, look down
From Heav'n, thy Seat divine,
Behold us, but without a frown,
And visit this thy Vine.
Visit this Vine, which thy right hand
Hath set, and planted long,
And the young branch, that for thy self
Thou hast made firm and strong.
But now it is consum'd with fire,
And cut with Axes down,
They perish at thy dreadfull ire,
At thy rebuke and frown.
Upon the man of thy right hand
Let thy good hand be laid,
Upon the Son of Man, whom thou
Strong for thyself hast made.
So shall we not go back from thee
To wayes of sin and shame,
Quick'n us thou, then gladly wee
Shall call upon thy Name.
Return us, and thy grace divine
Lord God of Hosts voutsafe,
Cause thou thy face on us to shine,
And then we shall be safe.
poem by John Milton
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The Grief Of Love
Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.
Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.
Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.
Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.
Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?
Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!
poem by Wilfrid Scawen Blunt
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A Dialogue, Between the Resolved Soul, And Created Pleasure
Courage my Soul, now learn to wield
The weight of thine immortal Shield.
Close on thy Head thy Helmet bright.
Ballance thy Sword against the Fight.
See where an Army, strong as fair,
With silken Banners spreads the air.
Now, if thou bee'st that thing Divine,
In this day's Combat let it shine:
And shew that Nature wants an Art
To conquer one resolved Heart.
Pleasure
Welcome the Creations Guest,
Lord of Earth, and Heavens Heir.
Lay aside that Warlike Crest,
And of Nature's banquet share:
Where the Souls of fruits and flow'rs
Stand prepar'd to heighten yours.
Soul
I sup above, and cannot stay
To bait so long upon the way.
Pleasure
On these downy Pillows lye,
Whose soft Plumes will thither fly:
On these Roses strow'd so plain
Lest one Leaf thy Side should strain.
Soul
My gentler Rest is on a Thought,
Conscious of doing what I ought.
Pleasure
If thou bee'st with Perfumes pleas'd,
Such as oft the Gods appeas'd,
Thou in fragrant Clouds shalt show
Like another God below.
Soul
A Soul that knowes not to presume
Is Heaven's and its own perfume.
Pleasure
Every thing does seem to vie
Which should first attract thine Eye:
But since none deserves that grace,
In this Crystal view thy face.
Soul
When the Creator's skill is priz'd,
The rest is all but Earth disguis'd.
Pleasure
Heark how Musick then prepares
For thy Stay these charming Aires ;
Which the posting Winds recall,
And suspend the Rivers Fall.
Soul
Had I but any time to lose,
On this I would it all dispose.
Cease Tempter. None can chain a mind
Whom this sweet Chordage cannot bind.
Chorus
Earth cannot shew so brave a Sight
As when a single Soul does fence
The Batteries of alluring Sense,
And Heaven views it with delight.
Then persevere: for still new Charges sound:
And if thou overcom'st thou shalt be crown'd.
Pleasure
All this fair, and cost, and sweet,
Which scatteringly doth shine,
Shall within one Beauty meet,
And she be only thine.
Soul
If things of Sight such Heavens be,
What Heavens are those we cannot see?
Pleasure
Where so e're thy Foot shall go
The minted Gold shall lie;
Till thou purchase all below,
And want new Worlds to buy.
Soul
Wer't not a price who 'ld value Gold?
And that's worth nought that can be sold.
Pleasure
Wilt thou all the Glory have
That War or Peace commend?
Half the World shall be thy Slave
The other half thy Friend.
Soul
What Friends, if to my self untrue?
What Slaves, unless I captive you?
Pleasure
Thou shalt know each hidden Cause;
And see the future Time:
Try what depth the Centre draws;
And then to Heaven climb.
Soul
None thither mounts by the degree
Of Knowledge, but Humility.
Chorus
Triumph, triumph, victorious Soul;
The World has not one Pleasure more:
The rest does lie beyond the pole,
And is thine everlasting Store.
poem by Andrew Marvell
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Ex Ore Infantium
Little Jesus, wast Thou shy
Once, and just so small as I?
And what did it feel like to be
Out of Heaven, and just like me?
Didst Thou sometimes think of THERE,
And ask where all the angels were?
I should think that I would cry
For my house all made of sky;
I would look about the air,
And wonder where my angels were;
And at waking 'twould distress me--
Not an angel there to dress me!
Hadst Thou ever any toys,
Like us little girls and boys?
And didst Thou play in Heaven with all
The angels that were not too tall,
With stars for marbles? Did the things
Play Can you see me? through their wings?
And did Thy Mother let Thee spoil
Thy robes, with playing on OUR soil?
How nice to have them always new
In Heaven, because 'twas quite clean blue!
Didst Thou kneel at night to pray,
And didst Thou join Thy hands, this way?
And did they tire sometimes, being young,
And make the prayer seem very long?
And dost Thou like it best, that we
Should join our hands to pray to Thee?
I used to think, before I knew,
The prayer not said unless we do.
And did Thy Mother at the night
Kiss Thee, and fold the clothes in right?
And didst Thou feel quite good in bed,
Kissed, and sweet, and thy prayers said?
Thou canst not have forgotten all
That it feels like to be small:
And Thou know'st I cannot pray
To Thee in my father's way--
When Thou wast so little, say,
Couldst Thou talk Thy Father's way?--
So, a little Child, come down
And hear a child's tongue like Thy own;
Take me by the hand and walk,
And listen to my baby-talk.
To Thy Father show my prayer
(He will look, Thou art so fair),
And say: 'O Father, I, Thy Son,
Bring the prayer of a little one.'
And He will smile, that children's tongue
Has not changed since Thou wast young!
poem by Francis Thompson
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On the Death of E. Waller, Esq.
How, to thy Sacred Memory, shall I bring
(Worthy thy Fame) a grateful Offering?
I, who by Toils of Sickness, am become
Almost as near as thou art to a Tomb?
While every soft, and every tender Strain
Is ruffl'd, and ill-natur'd grown with Pain.
But, at thy Name, my languisht Muse revives,
And a new Spark in the dull Ashes strives.
I hear thy tuneful Verse, thy Song Divine;
And am lnspir'd by every charming Line.
But, Oh! –––––––––
What Inspiration, at the second hand,
Can an Immortal Elegic Command?
Unless, Me Pious Offerings, mine should be
Made Sacred, being Consecrate to thee.
Eternal, as thy own Almighty Verse,
Should be those Trophies that adom thy Hearse.
The Thought Illustrious, and the Fancy Young;
The Wit Sublime, the Judgment Fine, and Strong;
Soft, as thy Notes to Sacharissa sung.
Whilst mine, like Transitory Flowers, decay,
That come to deck thy Tomb a short-liv'd Day.
Such Tributes are, like Tenures, only fit
To shew from whom we hold our Right to Wit.
Hafl, wondrous Bard, whose Heav'n-born Genius first
My Infant Muse, and Blooming Fancy Nurst.
With thy soft Food of Love I first began,
Then fed on nobler Panegyrick Strain,
Numbers Seraphic! and, at every View,
My Soul extended, and much larger grew:
Where e're I Read, new Raptures seiz'd my Blood;
Methought I heard the Language of a God.
Long did the untun'd World in Ignorance stray,
Producing nothing that was Great and Gay,
Till taught, by thee, the true Poetick way.
Rough were the Tracts before, Dull, and Obscure;
Nor Pleasure, nor Instruction could procure.
Their thoughtless Labour could no Passion move;
Sure, in that Age, the Poets knew not Love:
That Charming God, like Apparitions, then
Was only talk'd on, but ne're seen by Men:
Darkness was o're the Muses Land displaid,
And even the Chosen Tribe unguided straid.
Till, by thee rescu'd from th' Egyptian Night,
They now look up, and view the God of Light,
That taught them how to Love, and how to Write;
And to Enhance the Blessing which Heav'n lent,
When for our great Instructor thou wert sent.
Large was thy Life, but yet thy Glories more;
And, like the Sun, did still dispense thy Power,
Producing somthing wondrous every hour:
And, in thy Circulary Course, didst see
The very Life and Death of Poetry.
Thou saw'st the Generous Nine neglected lie,
None listning to their Heav'nly Harmony;
The World being grown to that low Ebb of Sense,
To disesteem the noblest Excellence;
And no Encouragement to Phophets shewn,
Who in past Ages got so great Renown.
Though Fortune Elevated thee above
Its scanty Gratitude, or fickle Love;
Yet, fallen with the World, untir'd by Age,
Scorning th'unthinking Crowd, thou quit'st the Stage.
poem by Aphra Behn
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Upon The Saying That My Verses Were Made By Another
Next Heaven my Vows to thee (O Sacred Muse!)
I offer'd up, nor didst thou them refuse.
O Queen of Verse, said I, if thou'lt inspire,
And warm my Soul with thy Poetique Fire,
No Love of Gold shall share with thee my Heart,
Or yet Ambition in my Brest have Part,
More Rich, more Noble I will ever hold
The Muses Laurel, than a Crown of Gold.
An Undivided Sacrifice I'le lay
Upon thine Altar, Soul and Body pay;
Thou shalt my Pleasure, my Employment be,
My All I'le make a Holocaust to thee.
The Deity that ever does attend
Prayers so sincere, to mine did condescend.
I writ, and the Judicious prais'd my Pen:
Could any doubt Insuing Glory then?
What pleasing Raptures fill'd my Ravisht Sense?
How strong, how Sweet, Fame, was thy Influence?
And thine, False Hope, that to my flatter'd sight
Didst Glories represent so Near, and Bright?
By thee deceiv'd, methought, each Verdant Tree,
Apollos transform'd Daphne seem'd to be;
And ev'ry fresher Branch, and ev'ry Bow
Appear'd as Garlands to empale my Brow.
The Learn'd in Love say, Thus the Winged Boy
Does first approach, drest up in welcome Joy;
At first he to the Cheated Lovers sight
Nought represents, but Rapture and Delight,
Alluring Hopes, Soft Fears, which stronger bind
Their Hearts, than when they more assurance find.
Embolden'd thus, to Fame I did commit,
(By some few hands) my most Unlucky Wit.
But, ah, the sad effects that from it came!
What ought t'have brought me Honour, brought me shame!
Like Esops Painted Jay I seem'd to all,
Adorn'd in Plumes, I not my own could call:
Rifl'd like her, each one my Feathers tore,
And, as they thought, unto the Owner bore.
My Laurels thus an Others Brow adorn'd,
My Numbers they Admir'd, but Me they scorn'd:
An others Brow, that had so rich a store
Of Sacred Wreaths, that circled it before;
Where mine quite lost, (like a small stream that ran
Into a Vast and Boundless Ocean)
Was swallow'd up, with what it joyn'd and drown'd,
And that Abiss yet no Accession found.
Orinda, (Albions and her Sexes Grace)
Ow'd not her Glory to a Beauteous Face,
It was her Radiant Soul that shon With-in,
Which struck a Lustre through her Outward Skin;
That did her Lips and Cheeks with Roses dy,
Advanc't her Height, and Sparkled in her Eye.
Nor did her Sex at all obstruct her Fame,
But higher 'mong the Stars it fixt her Name;
What she did write, not only all allow'd,
But ev'ry Laurel, to her Laurel, bow'd!
Th' Envious Age, only to Me alone,
Will not allow, what I do write, my Own,
But let 'em Rage, and 'gainst a Maide Conspire,
So Deathless Numbers from my Tuneful Lyre
Do ever flow; so Phebus I by thee
Divinely Inspired and possest may be;
I willingly accept Cassandras Fate,
To speak the Truth, although believ'd too late.
poem by Anne Killigrew
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On the Death of Mr. Crashaw
Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.
Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!
Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.
How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.
Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.
Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.
poem by Abraham Cowley
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The Picture Of Sappho
I.
THOU! whose impassion'd face
The Painter loves to trace,
Theme of the Sculptor's art and Poet's story--
How many a wand'ring thought
Thy loveliness hath brought,
Warming the heart with its imagined glory!
II.
Yet, was it History's truth,
That tale of wasted youth,
Of endless grief, and Love forsaken pining?
What wert thou, thou whose woe
The old traditions show
With Fame's cold light around thee vainly shining?
III.
Didst thou indeed sit there
In languid lone despair--
Thy harp neglected by thee idly lying--
Thy soft and earnest gaze
Watching the lingering rays
In the far west, where summer-day was dying--
IV.
While with low rustling wings,
Among the quivering strings
The murmuring breeze faint melody was making,
As though it wooed thy hand
To strike with new command,
Or mourn'd with thee because thy heart was breaking?
V.
Didst thou, as day by day
Roll'd heavily away,
And left thee anxious, nerveless, and dejected,
Wandering thro' bowers beloved--
Roving where he had roved--
Yearn for his presence, as for one expected?
VI.
Didst thou, with fond wild eyes
Fix'd on the starry skies,
Wait feverishly for each new day to waken--
Trusting some glorious morn
Might witness his return,
Unwilling to believe thyself forsaken?
VII.
And when conviction came,
Chilling that heart of flame,
Didst thou, O saddest of earth's grieving daughters !
From the Leucadian steep
Dash, with a desperate leap,
And hide thyself within the whelming waters?
VIII.
Yea, in their hollow breast
Thy heart at length found rest!
The ever-moving waves above thee closing--
The winds, whose ruffling sigh
Swept the blue waters by,
Disturb'd thee not!--thou wert in peace reposing!
IX.
Such is the tale they tell!
Vain was thy beauty's spell--
Vain all the praise thy song could still inspire--
Though many a happy band
Rung with less skilful hand
The borrowed love-notes of thy echoing lyre.
X.
FAME, to thy breaking heart
No comfort could impart,
In vain thy brow the laurel wreath was wearing;
One grief and one alone
Could bow thy bright head down--
Thou wert a WOMAN, and wert left despairing!
poem by Caroline Elizabeth Sarah Norton
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
Who Art Thou?
Who art thou playing the eternal lyre,
Harmonize the discordant world;
Extinguish the burning fire?
Who art thou play the eternal lyre?
You create on one hand,
Destruct on the other!
Who art thou singing the song of Eternity,
Thou turn tempest into music,
And flow peace in the heart of Humanity?
Who art thou flash through
The thundercloud, and shower through rain,
Wipe out our mental pain,
Just to put us in belief,
That thou art here?
Who art thou play the eternal lyre?
(There are some eternal questions- who has kept this world in unity? Is He God? Does He expose Him through the objects of nature?)
poem by Nilakshi Das
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Whitsunday
Listen sweet Dove unto my song,
And spread thy golden wings in me;
Hatching my tender heart so long,
Till it get wing, and fly away with thee.
Where is that fire which once descended
On thy Apostles? thou didst then
Keep open house, richly attended,
Feasting all comers by twelve chosen men.
Such glorious gifts thou didst bestow,
That th'earth did like a heav'n appear;
The stars were coming down to know
If they might mend their wages, and serve here.
The sun which once did shine alone,
Hung down his head, and wisht for night,
When he beheld twelve suns for one
Going about the world, and giving light.
But since those pipes of gold, which brought
That cordial water to our ground,
Were cut and martyr'd by the fault
Of those, who did themselves through their side wound,
Thou shutt'st the door, and keep'st within;
Scarce a good joy creeps through the chink:
And if the braves of conqu'ring sin
Did not excite thee, we should wholly sink.
Lord, though we change, thou art the same;
The same sweet God of love and light:
Restore this day, for thy great name,
Unto his ancient and miraculous right.
poem by George Herbert
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Upon The Disobedient Child
Children become, while little, our delights!
When they grow bigger, they begin to fright's.
Their sinful nature prompts them to rebel,
And to delight in paths that lead to hell.
Their parents' love and care they overlook,
As if relation had them quite forsook.
They take the counsels of the wanton's, rather
Than the most grave instructions of a father.
They reckon parents ought to do for them,
Though they the fifth commandment do contemn;
They snap and snarl if parents them control,
Though but in things most hurtful to the soul.
They reckon they are masters, and that we
Who parents are, should to them subject be!
If parents fain would have a hand in choosing,
The children have a heart will in refusing.
They'll by wrong doings, under parents gather,
And say it is no sin to rob a father.
They'll jostle parents out of place and power,
They'll make themselves the head, and them devour.
How many children, by becoming head,
Have brought their parents to a piece of bread!
Thus they who, at the first, were parents joy,
Turn that to bitterness, themselves destroy.
But, wretched child, how canst thou thus requite
Thy aged parents, for that great delight
They took in thee, when thou, as helpless, lay
In their indulgent bosoms day by day?
Thy mother, long before she brought thee forth,
Took care thou shouldst want neither food nor cloth.
Thy father glad was at his very heart,
Had he to thee a portion to impart.
Comfort they promised themselves in thee,
But thou, it seems, to them a grief wilt be.
How oft, how willingly brake they their sleep,
If thou, their bantling, didst but winch or weep.
Their love to thee was such they could have giv'n,
That thou mightst live, almost their part of heav'n.
But now, behold how they rewarded are!
For their indulgent love and tender care;
All is forgot, this love he doth despise.
They brought this bird up to pick out their eyes.
poem by John Bunyan
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Charitas Nimia; or, The Dear Bargain
Lord, what is man? why should he cost Thee
So dear? what had his ruin lost Thee?
Lord, what is man, that Thou hast over-bought
So much a thing of naught?
Love is too kind, I see, and can
Make but a simple merchant-man.
'Twas for such sorry merchandise
Bold painters have put out his eyes.
Alas, sweet Lord! what were't to Thee
If there were no such worms as we?
Heav'n ne'er the less still Heav'n would be,
Should mankind dwell
In the deep hell.
What have his woes to do with Thee?
Let him go weep
O'er his own wounds;
Seraphims will not sleep,
Nor spheres let fall their faithful rounds.
Still would the youthful spirits sing,
And still Thy spacious palace ring;
Still would those beauteous ministers of light
Burn all as bright,
And bow their flaming heads before Thee;
Still thrones and dominations would adore Thee.
Still would those ever-wakeful sons of fire
Keep warm Thy praise
Both nights and days,
And teach Thy loved name to their noble lyre.
Let froward dust then do its kind,
And give itself for sport to the proud wind.
Why should a piece of peevish clay plead shares
In the eternity of Thy old cares?
Why shouldst Thou bow Thy awful breast to see
What mine own madnesses have done with me?
Should not the king still keep his throne
Because some desperate fool's undone?
Or will the world's illustrious eyes
Weep for every worm that dies?
Will the gallant sun
E'er the less glorious run?
Will he hang down his golden head,
Or e'er the sooner seek his western bed,
Because of some foolish fly
Grows wanton, and will die?
If I were lost in misery,
What was it to Thy heaven and Thee?
What was it to Thy precious blood
If my foul heart called for a flood?
What if my faithless soul and I
Would needs fall in
With guilt and sin;
What did the Lamb that He should die?
What did the Lamb that He should need,
When the wolf sins, Himself to bleed?
If my base lust
Bargained with death and well-beseeming dust,
Why should the white
Lamb's bosom write
The purple name
Of my sin's shame?
Why should His unstrained breast make good
My blushes with His own heart-blood?
O my Saviour, make me see
How dearly Thou has paid for me;
That, lost again, my life may prove,
As then in death, so now in love.
poem by Richard Crashaw
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Sadness
Shine not on me, oh, moon! with the weak light
Of thy still beauty, mocking the turmoil
Of this tumultuous and jarring world,
With thy serenity, as if it were
Thy satellite, and thou didst deem it scorn
To let her passions move thee. I am sad—
And how may I have fellowship with thee,
Thou thing of perfect brightness? If the clouds
That sometimes pass athwart thy lovely brow
And shadow it as with a pensive thought,
Were round about thee now, with thy mild veil,
I would not turn from gazing;—but away,—
Thou art too brilliant for a tearful eye!
And mine is dim in sympathy and shame,
For the heart-broken, and the guilty ones,
Of my star-banner'd land.
The blessed breeze!
How most deliciously its coolness comes
With its soft stealing touch, to charm away
The slow, dull fever of my heavy brow;
And as I close beneath it, my wet lids,
To dry away their tears.—Yet is't not strange
How lightly it e'en bears its load of sighs!
Why, 't is from the soft south—the guilty south!
Where those who should lift up a free clear brow
To the pure light of Heaven, go bending down
The clouded forehead, ‘neath the heavy shame
Of painful fetters, to the very grave.
How, then, light thing of music, how canst thou
Come thus, all gladness, from the burial-place
Of the heart's best affections? Didst thou not
A moment check the fluttering of thy wings
To listen to the voice of woman's grief,
Lamenting for her lost ones? Hence with thee!—
Thou seem'st to me as thou wert made of sighs,
And the beseeching breath of woman's prayers,
Poured out to hearts that knew not how to feel!
Woe for man's selfishness! I will go in
And cover up my brow in the dull light,
As with a mourner's garment.
poem by Elizabeth Margaret Chandler from Poetical Works
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Sonnet II
RAPHAEL.
BLESS'D wert thou, whom Death, and not Decay,
Bore from the world on swift and shadowy wings,
Ere age or weakness dimm'd one brilliant ray
Of thy rapt spirit's high imaginings,
While yet thy heart was full of fervid love,
And thou wert haunted by resistless dreams
Of all in earth beneath, or Heaven above,
On which the light of beauty richest gleams,--
Dead, but not deathlike, wert thou borne along;
Silent and cold, oh thou that didst combinc
Sculpture, and painting, and the gift of song;
While on thy brow, and on that work divine
Borne with thee, glow'd from thine Italian sky
A light whose glory spoke of inmmortality!
poem by Caroline Elizabeth Sarah Norton
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The Broken Pitcher
Accursed be the hour of that sad day
The careless potter put his hand to thee,
And dared to fashion out of common clay
So pure a shape as thou didst seem to me.
An idle boy, when vintage was begun,
I passed and saw thy beauty for my sin,
And poured unheedingly till it was done
The red wine of my love's first gathering in.
And thou, ah! thou didst look at me and smile
To see me give with such ungrudging hand,
As taking all to thy dear heart, the while
It only fell upon the thirsty sand.
Sad pitcher, thou wast broken at the well,
Ere yet the shepherd's lip had tasted thine.
A god had lost in thee his hydromel,
As I have wasted my poor wealth of wine.
Yet, wherefore wast thou made so fair a thing?
Or why of clay, whose fabric rightly were
Of finest gold, new--fashioned for a king,
And framed by some divine artificer?
I will not curse thee, thou poor shape of clay,
That thou art other than thou seemed to be,
Yet I will break thee, that no passer may
Unthinking break another heart on thee.
poem by Wilfrid Scawen Blunt
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On The Death Of Mr. Viner
Is Viner Dead? and shall each Muse become
Silent as Death, and as his Musick Dumb?
Shall he depart without a poet's Praise,
Who oft to Harmony has tun'd their Lays?
Shall he, who knew the Elegance of Sound,
Find no one voice to sing him to the Ground?
musick and poetry are Sister-Arts,
Shew a like Genius, and consenting Hearts:
My Soul with his is secretly ally'd,
And I am forc'd to speak, since viner dy'd.
Oh that my Muse, as once his Notes, could swell!
That I might all his Praises fully tell;
That I might say with how much skill he play'd,
How nimbly four extended Strings survey'd;
How Bow and Fingers, with a noble Strife,
Did raise the vocal fiddle into Life;
How various Sounds, in various Order rang'd,
By unobserv'd Degrees minutely chang'd;
Thro' a vast Space could in Divisions run,
Be all distinct, yet all agree in One:
And how the fleeter Notes could swiftly pass,
And skip alternately from Place to Place;
The Strings could with a sudden Impulse bound,
Speak every Touch, and tremble into Sound.
The liquid Harmony, a tuneful Tide,
Now seem'd to rage, anon wou'd gently glide;
By Turns would ebb and flow, would rise and fall,
Be loudly daring, or be softly small:
While all was blended in one common Name,
Wave push'd on Wave, and all compos'd a Stream.
The diff'rent tones melodiously combin'd,
Temper'd with Art, in sweet Confusion join'd;
The Soft, the Strong, the Clear, the Shrill, the Deep,
Would sometimes soar aloft, and sometimes creep;
While ev'ry Soul upon his Motions hung,
As tho' it were in tuneful Concert strung.
His Touch did strike the Fibres of the Heart,
And a like Trembling secretly impart;
Where various Passions did by Turns succeed,
He made it chearful, and he made it bleed;
Could wind it up into a glowing Fire,
Then shift the Scene, and teach it to expire.
Oft have I seen him on a Publick Stage,
Alone the gaping Multitude engage;
The Eyes and Ears of each Spectator draw,
Command their Thoughts, and give their Passions Law;
While other Musick in Oblivion drown'd,
Seem'd a dead Pulse, or a neglected Sound.
Alas! he's gone, our Great Apollo's dead,
And all that's sweet and tuneful with him fled.
hibernia—with one universal Cry,
Laments its Loss, and speaks his elegy.
Farewel, thou Author of refin'd Delight,
Too little known, too soon remov'd from Sight;
Those Fingers, which such Pleasure did convey,
Must now become to stupid Worms a prey:
Thy grateful fiddle with for ever stand
A silent Mourner for its master's Hand:
Thy art is only to be match'd Above,
Where Musick reigns, and in that Musick Love:
Where Thou wilt with the happy chorus join,
And quickly Thy melodious soul refine
To the exalted pitch of Harmony Divine.
poem by Thomas Parnell
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