The Masque of Queen Bersabe: A Miracle-Play
KING DAVID.
Knights mine, all that be in hall,
I have a counsel to you all,
Because of this thing God lets fall
Among us for a sign.
For some days hence as I did eat
From kingly dishes my good meat,
There flew a bird between my feet
As red as any wine.
This bird had a long bill of red
And a gold ring above his head;
Long time he sat and nothing said,
Put softly down his neck and fed
From the gilt patens fine:
And as I marvelled, at the last
He shut his two keen eyën fast
And suddenly woxe big and brast
Ere one should tell to nine.
PRIMUS MILES.
Sir, note this that I will say;
That Lord who maketh corn with hay
And morrows each of yesterday,
He hath you in his hand.
SECUNDUS MILES (Paganus quidam).
By Satan I hold no such thing;
For if wine swell within a king
Whose ears for drink are hot and ring,
The same shall dream of wine-bibbing
Whilst he can lie or stand.
QUEEN BERSABE.
Peace now, lords, for Godis head,
Ye chirk as starlings that be fed
And gape as fishes newly dead;
The devil put your bones to bed,
Lo, this is all to say.
SECUNDUS MILES.
By Mahound, lords, I have good will
This devil’s bird to wring and spill;
For now meseems our game goes ill,
Ye have scant hearts to play.
TERTIUS MILES.
Lo, sirs, this word is there said,
That Urias the knight is dead
Through some ill craft; by Poulis head,
I doubt his blood hath made so red
This bird that flew from the queen’s bed
Whereof ye have such fear.
KING DAVID.
Yea, my good knave, and is it said
That I can raise men from the dead?
By God I think to have his head
Who saith words of my lady’s bed
For any thief to hear.
Et percutiat eum in capite.
QUEEN BERSABE.
I wis men shall spit at me,
And say, it were but right for thee
That one should hang thee on a tree;
Ho! it were a fair thing to see
The big stones bruise her false body;
Fie! who shall see her dead?
KING DAVID.
I rede you have no fear of this,
For, as ye wot, the first good kiss
I had must be the last of his;
Now are ye queen of mine, I wis,
And lady of a house that is
Full rich of meat and bread.
PRIMUS MILES.
I bid you make good cheer to be
So fair a queen as all men see,
And hold us for your lieges free;
By Peter’s soul that hath the key,
Ye have good hap of it.
SECUNDUS MILES.
I would that he were hanged and dead
Who hath no joy to see your head
With gold about it, barred on red;
I hold him as a sow of lead
That is so scant of wit.
Tunc dicat NATHAN propheta
O king, I have a word to thee;
The child that is in Bersabe
Shall wither without light to see;
This word is come of God by me
For sin that ye have done.
Because herein ye did not right,
To take the fair one lamb to smite
That was of Urias the knight;
Ye wist he had but one.
Full many sheep I wot ye had,
And many women, when ye bade,
To do your will and keep you glad;
And a good crown about your head
With gold to show thereon.
This Urias had one poor house
With low-barred latoun shot-windows
And scant of corn to fill a mouse;
And rusty basnets for his brows,
To wear them to the bone.
Yea the roofs also, as men sain,
Were thin to hold against the rain;
Therefore what rushes were there lain
Grew wet withouten foot of men;
The stancheons were all gone in twain
As sick man’s flesh is gone.
Nathless he had great joy to see
The long hair of this Bersabe
Fall round her lap and round her knee
Even to her small soft feet, that be
Shod now with crimson royally
And covered with clean gold.
Likewise great joy he had to kiss
Her throat, where now the scarlet is
Against her little chin, I wis,
That then was but cold.
No scarlet then her kirtle had
And little gold about it sprad;
But her red mouth was alway glad
To kiss, albeit the eyes were sad
With love they had to hold.
SECUNDUS MILES.
How! old thief, thy wits are lame;
To clip such it is no shame;
I rede you in the devil’s name,
Ye come not here to make men game;
By Termagaunt that maketh grame,
I shall to-bete thine head.
Hic Diabolus capiat eum.
This knave hath sharp fingers, perfay;
Mahound you thank and keep alway,
And give you good knees to pray;
What man hath no lust to play,
The devil wring his ears, I say;
There is no more but wellaway,
For now am I dead.
KING DAVID.
Certes his mouth is wried and black,
Full little pence be in his sack;
This devil hath him by the back,
It is no boot to lie.
NATHAN.
Sitteth now still and learn of me;
A little while and ye shall see
The face of God’s strength presently.
All queens made as this Bersabe,
All that were fair and foul ye be,
Come hither; it am I.
Et hìc omnes cantabunt.
HERODIAS.
I am the queen Herodias.
This headband of my temples was
King Herod’s gold band woven me.
This broken dry staff in my hand
Was the queen’s staff of a great land
Betwixen Perse and Samarie.
For that one dancing of my feet,
The fire is come in my green wheat,
From one sea to the other sea.
AHOLIBAH.
I am the queen Aholibah.
My lips kissed dumb the word of Ah
Sighed on strange lips grown sick thereby.
God wrought to me my royal bed;
The inner work thereof was red,
The outer work was ivory.
My mouth’s heat was the heat of flame
For lust towards the kings that came
With horsemen riding royally.
CLEOPATRA.
I am the queen of Ethiope.
Love bade my kissing eyelids ope
That men beholding might praise love.
My hair was wonderful and curled;
My lips held fast the mouth o’ the world
To spoil the strength and speech thereof.
The latter triumph in my breath
Bowed down the beaten brows of death,
Ashamed they had not wrath enough.
ABIHAIL.
I am the queen of Tyrians.
My hair was glorious for twelve spans,
That dried to loose dust afterward.
My stature was a strong man’s length;
My neck was like a place of strength
Built with white walls, even and hard.
Like the first noise of rain leaves catch
One from another, snatch by snatch,
Is my praise, hissed against and marred.
AZUBAH.
I am the queen of Amorites.
My face was like a place of lights
With multitudes at festival.
The glory of my gracious brows
Was like God’s house made glorious
With colours upon either wall.
Between my brows and hair there was
A white space like a space of glass
With golden candles over all.
AHOLAH.
I am the queen of Amalek.
There was no tender touch or fleck
To spoil my body or bared feet.
My words were soft like dulcimers,
And the first sweet of grape-flowers
Made each side of my bosom sweet.
My raiment was as tender fruit
Whose rind smells sweet of spice-tree root,
Bruised balm-blossom and budded wheat.
AHINOAM.
I am the queen Ahinoam.
Like the throat of a soft slain lamb
Was my throat, softer veined than his:
My lips were as two grapes the sun
Lays his whole weight of heat upon
Like a mouth heavy with a kiss:
My hair’s pure purple a wrought fleece,
My temples therein as a piece
Of a pomegranate’s cleaving is.
ATARAH.
I am the queen Sidonian.
My face made faint the face of man,
And strength was bound between my brows.
Spikenard was hidden in my ships,
Honey and wheat and myrrh in strips,
White wools that shine as colour does,
Soft linen dyed upon the fold,
Split spice and cores of scented gold,
Cedar and broken calamus.
SEMIRAMIS.
I am the queen Semiramis.
The whole world and the sea that is
In fashion like a chrysopras,
The noise of all men labouring,
The priest’s mouth tired through thanksgiving,
The sound of love in the blood’s pause,
The strength of love in the blood’s beat,
All these were cast beneath my feet
And all found lesser than I was.
HESIONE.
I am the queen Hesione.
The seasons that increased in me
Made my face fairer than all men’s.
I had the summer in my hair;
And all the pale gold autumn air
Was as the habit of my sense.
My body was as fire that shone;
God’s beauty that makes all things one
Was one among my handmaidens.
CHRYSOTHEMIS.
I am the queen of Samothrace.
God, making roses, made my face
As a rose filled up full with red.
My prows made sharp the straitened seas
From Pontus to that Chersonese
Whereon the ebbed Asian stream is shed.
My hair was as sweet scent that drips;
Love’s breath begun about my lips
Kindled the lips of people dead.
THOMYRIS.
I am the queen of Scythians.
My strength was like no strength of man’s,
My face like day, my breast like spring.
My fame was felt in the extreme land
That hath sunshine on the one hand
And on the other star-shining.
Yea, and the wind there fails of breath;
Yea, and there life is waste like death;
Yea, and there death is a glad thing.
HARHAS.
I am the queen of Anakim.
In the spent years whose speech is dim,
Whose raiment is the dust and death,
My stately body without stain
Shone as the shining race of rain
Whose hair a great wind scattereth.
Now hath God turned my lips to sighs,
Plucked off mine eyelids from mine eyes,
And sealed with seals my way of breath.
MYRRHA.
I am the queen Arabian.
The tears wherewith mine eyelids ran
Smelt like my perfumed eyelids’ smell.
A harsh thirst made my soft mouth hard,
That ached with kisses afterward;
My brain rang like a beaten bell.
As tears on eyes, as fire on wood,
Sin fed upon my breath and blood,
Sin made my breasts subside and swell.
PASIPHAE.
I am the queen Pasiphae.
Not all the pure clean-coloured sea
Could cleanse or cool my yearning veins;
Nor any root nor herb that grew,
Flag-leaves that let green water through,
Nor washing of the dews and rains.
From shame’s pressed core I wrung the sweet
Fruit’s savour that was death to eat,
Whereof no seed but death remains.
SAPPHO.
I am the queen of Lesbians.
My love, that had no part in man’s,
Was sweeter than all shape of sweet.
The intolerable infinite desire
Made my face pale like faded fire
When the ashen pyre falls through with heat.
My blood was hot wan wine of love,
And my song’s sound the sound thereof,
The sound of the delight of it.
MESSALINA.
I am the queen of Italy.
These were the signs God set on me;
A barren beauty subtle and sleek,
Curled carven hair, and cheeks worn wan
With fierce false lips of many a man,
Large temples where the blood ran weak,
A mouth athirst and amorous
And hungering as the grave’s mouth does
That, being an-hungred, cannot speak.
AMESTRIS.
I am the queen of Persians.
My breasts were lordlier than bright swans,
My body as amber fair and thin.
Strange flesh was given my lips for bread,
With poisonous hours my days were fed,
And my feet shod with adder-skin.
In Shushan toward Ecbatane
I wrought my joys with tears and pain,
My loves with blood and bitter sin.
EPHRATH.
I am the queen of Rephaim.
God, that some while refraineth him,
Made in the end a spoil of me.
My rumour was upon the world
As strong sound of swoln water hurled
Through porches of the straining sea.
My hair was like the flag-flower,
And my breasts carven goodlier
Than beryl with chalcedony.
PASITHEA.
I am the queen of Cypriotes.
Mine oarsmen, labouring with brown throats,
Sang of me many a tender thing.
My maidens, girdled loose and braced
With gold from bosom to white waist,
Praised me between their wool-combing.
All that praise Venus all night long
With lips like speech and lids like song
Praised me till song lost heart to sing.
ALACIEL.
I am the queen Alaciel.
My mouth was like that moist gold cell
Whereout the thickest honey drips.
Mine eyes were as a grey-green sea;
The amorous blood that smote on me
Smote to my feet and finger-tips.
My throat was whiter than the dove,
Mine eyelids as the seals of love,
And as the doors of love my lips.
ERIGONE.
I am the queen Erigone.
The wild wine shed as blood on me
Made my face brighter than a bride’s.
My large lips had the old thirst of earth,
Mine arms the might of the old sea’s girth
Bound round the whole world’s iron sides.
Within mine eyes and in mine ears
Were music and the wine of tears,
And light, and thunder of the tides.
Et hìc exeant, et dicat Bersabe regina;
Alas, God, for thy great pity
And for the might that is in thee,
Behold, I woful Bersabe
Cry out with stoopings of my knee
And thy wrath laid and bound on me
Till I may see thy love.
Behold, Lord, this child is grown
Within me between bone and bone
To make me mother of a son,
Made of my body with strong moan;
There shall not be another one
That shall be made hereof.
KING DAVID.
Lord God, alas, what shall I sain?
Lo, thou art as an hundred men
Both to break and build again:
The wild ways thou makest plain,
Thine hands hold the hail and rain,
And thy fingers both grape and grain;
Of their largess we be all well fain,
And of their great pity:
The sun thou madest of good gold,
Of clean silver the moon cold,
All the great stars thou hast told
As thy cattle in thy fold
Every one by his name of old;
Wind and water thou hast in hold,
Both the land and the long sea;
Both the green sea and the land,
Lord God, thou hast in hand,
Both white water and grey sand;
Upon thy right or thy left hand
There is no man that may stand;
Lord, thou rue on me.
O wise Lord, if thou be keen
To note things amiss that been,
I am not worth a shell of bean
More than an old mare meagre and lean;
For all my wrong-doing with my queen,
It grew not of our heartès clean,
But it began of her body.
For it fell in the hot May
I stood within a paven way
Built of fair bright stone, perfay,
That is as fire of night and day
And lighteth all my house.
Therein be neither stones nor sticks,
Neither red nor white bricks,
But for cubits five or six
There is most goodly sardonyx
And amber laid in rows.
It goes round about my roofs,
(If ye list ye shall have proofs)
There is good space for horse and hoofs,
Plain and nothing perilous.
For the fair green weather’s heat,
And for the smell of leavès sweet,
It is no marvel, well ye weet,
A man to waxen amorous.
This I say now by my case
That spied forth of that royal place;
There I saw in no great space
Mine own sweet, both body and face,
Under the fresh boughs.
In a water that was there
She wesshe her goodly body bare
And dried it with her owen hair:
Both her arms and her knees fair,
Both bosom and brows;
Both shoulders and eke thighs
Tho she wesshe upon this wise;
Ever she sighed with little sighs,
And ever she gave God thank.
Yea, God wot I can well see yet
Both her breast and her sides all wet
And her long hair withouten let
Spread sideways like a drawing net;
Full dear bought and full far fet
Was that sweet thing there y-set;
It were a hard thing to forget
How both lips and eyen met,
Breast and breath sank.
So goodly a sight as there she was,
Lying looking on her glass
By wan water in green grass,
Yet saw never man.
So soft and great she was and bright
With all her body waxen white,
I woxe nigh blind to see the light
Shed out of it to left and right;
This bitter sin from that sweet sight
Between us twain began.
NATHAN.
Now, sir, be merry anon,
For ye shall have a full wise son,
Goodly and great of flesh and bone;
There shall no king be such an one,
I swear by Godis rood.
Therefore, lord, be merry here,
And go to meat withouten fear,
And hear a mass with goodly cheer;
For to all folk ye shall be dear,
And all folk of your blood.
Et tunc dicant Laudamus.
poem by Algernon Charles Swinburne

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A Ballad of Death
Kneel down, fair Love, and fill thyself with tears,
Girdle thyself with sighing for a girth
Upon the sides of mirth,
Cover thy lips and eyelids, let thine ears
Be filled with rumour of people sorrowing;
Make thee soft raiment out of woven sighs
Upon the flesh to cleave,
Set pains therein and many a grievous thing,
And many sorrows after each his wise
For armlet and for gorget and for sleeve.
O Love's lute heard about the lands of death,
Left hanged upon the trees that were therein;
O Love and Time and Sin,
Three singing mouths that mourn now underbreath,
Three lovers, each one evil spoken of;
O smitten lips wherethrough this voice of mine
Came softer with her praise;
Abide a little for our lady's love.
The kisses of her mouth were more than wine,
And more than peace the passage of her days.
O Love, thou knowest if she were good to see.
O Time, thou shalt not find in any land
Till, cast out of thine hand,
The sunlight and the moonlight fail from thee,
Another woman fashioned like as this.
O Sin, thou knowest that all thy shame in her
Was made a goodly thing;
Yea, she caught Shame and shamed him with her kiss,
With her fair kiss, and lips much lovelier
Than lips of amorous roses in late spring.
By night there stood over against my bed
Queen Venus with a hood striped gold and black,
Both sides drawn fully back
From brows wherein the sad blood failed of red,
And temples drained of purple and full of death.
Her curled hair had the wave of sea-water
And the sea's gold in it.
Her eyes were as a dove's that sickeneth.
Strewn dust of gold she had shed over her,
And pearl and purple and amber on her feet.
Upon her raiment of dyed sendaline
Were painted all the secret ways of love
And covered things thereof,
That hold delight as grape-flowers hold their wine;
Red mouths of maidens and red feet of doves,
And brides that kept within the bride-chamber
Their garment of soft shame,
And weeping faces of the wearied loves
That swoon in sleep and awake wearier,
With heat of lips and hair shed out like flame.
The tears that through her eyelids fell on me
Made mine own bitter where they ran between
As blood had fallen therein,
She saying; Arise, lift up thine eyes and see
If any glad thing be or any good
Now the best thing is taken forth of us;
Even she to whom all praise
Was as one flower in a great multitude,
One glorious flower of many and glorious,
One day found gracious among many days:
Even she whose handmaiden was Love--to whom
At kissing times across her stateliest bed
Kings bowed themselves and shed
Pale wine, and honey with the honeycomb,
And spikenard bruised for a burnt-offering;
Even she between whose lips the kiss became
As fire and frankincense;
Whose hair was as gold raiment on a king,
Whose eyes were as the morning purged with flame,
Whose eyelids as sweet savour issuing thence.
Then I beheld, and lo on the other side
My lady's likeness crowned and robed and dead.
Sweet still, but now not red,
Was the shut mouth whereby men lived and died.
And sweet, but emptied of the blood's blue shade,
The great curled eyelids that withheld her eyes.
And sweet, but like spoilt gold,
The weight of colour in her tresses weighed.
And sweet, but as a vesture with new dyes,
The body that was clothed with love of old.
Ah! that my tears filled all her woven hair
And all the hollow bosom of her gown--
Ah! that my tears ran down
Even to the place where many kisses were,
Even where her parted breast-flowers have place,
Even where they are cloven apart--who knows not this?
Ah! the flowers cleave apart
And their sweet fills the tender interspace;
Ah! the leaves grown thereof were things to kiss
Ere their fine gold was tarnished at the heart.
Ah! in the days when God did good to me,
Each part about her was a righteous thing;
Her mouth an almsgiving,
The glory of her garments charity,
The beauty of her bosom a good deed,
In the good days when God kept sight of us;
Love lay upon her eyes,
And on that hair whereof the world takes heed;
And all her body was more virtuous
Than souls of women fashioned otherwise.
Now, ballad, gather poppies in thine hands
And sheaves of brier and many rusted sheaves
Rain-rotten in rank lands,
Waste marigold and late unhappy leaves
And grass that fades ere any of it be mown;
And when thy bosom is filled full thereof
Seek out Death's face ere the light altereth,
And say "My master that was thrall to Love
Is become thrall to Death."
Bow down before him, ballad, sigh and groan.
But make no sojourn in thy outgoing;
For haply it may be
That when thy feet return at evening
Death shall come in with thee.
poem by Algernon Charles Swinburne

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Madona Mia
UNDER green apple-boughs
That never a storm will rouse,
My lady hath her house
Between two bowers;
In either of the twain
Red roses full of rain;
She hath for bondwomen
All kind of flowers.
She hath no handmaid fair
To draw her curled gold hair
Through rings of gold that bear
Her whole hair’s weight;
She hath no maids to stand
Gold-clothed on either hand;
In all the great green land
None is so great.
She hath no more to wear
But one white hood of vair
Drawn over eyes and hair,
Wrought with strange gold,
Made for some great queen’s head,
Some fair great queen since dead;
And one strait gown of red
Against the cold.
Beneath her eyelids deep
Love lying seems asleep,
Love, swift to wake, to weep,
To laugh, to gaze;
Her breasts are like white birds,
And all her gracious words
As water-grass to herds
In the June-days.
To her all dews that fall
And rains are musical;
Her flowers are fed from all,
Her joy from these;
In the deep-feathered firs
Their gift of joy is hers,
In the least breath that stirs
Across the trees.
She grows with greenest leaves,
Ripens with reddest sheaves,
Forgets, remembers, grieves,
And is not sad;
The quiet lands and skies
Leave light upon her eyes;
None knows her, weak or wise,
Or tired or glad.
None knows, none understands,
What flowers are like her hands;
Though you should search all lands
Wherein time grows,
What snows are like her feet,
Though his eyes burn with heat
Through gazing on my sweet,
Yet no man knows.
Only this thing is said;
That white and gold and red,
God’s three chief words, man’s bread
And oil and wine,
Were given her for dowers,
And kingdom of all hours,
And grace of goodly flowers
And various vine.
This is my lady’s praise:
God after many days
Wrought her in unknown ways,
In sunset lands;
This was my lady’s birth;
God gave her might and mirth
And laid his whole sweet earth
Between her hands.
Under deep apple-boughs
My lady hath her house;
She wears upon her brows
The flower thereof;
All saying but what God saith
To her is as vain breath;
She is more strong than death,
Being strong as love.
poem by Algernon Charles Swinburne

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A Christmas Carol
THREE DAMSELS in the queen’s chamber,
The queen’s mouth was most fair;
She spake a word of God’s mother
As the combs went in her hair.
Mary that is of might,
Bring us to thy Son’s sight.
They held the gold combs out from her,
A span’s length off her head;
She sang this song of God’s mother
And of her bearing-bed.
Mary most full of grace,
Bring us to thy Son’s face.
When she sat at Joseph’s hand,
She looked against her side;
And either way from the short silk band
Her girdle was all wried.
Mary that all good may,
Bring us to thy Son’s way.
Mary had three women for her bed,
The twain were maidens clean;
The first of them had white and red,
The third had riven green.
Mary that is so sweet,
Bring us to thy Son’s feet.
She had three women for her hair,
Two were gloved soft and shod;
The third had feet and fingers bare,
She was the likest God.
Mary that wieldeth land,
Bring us to thy Son’s hand.
She had three women for her ease,
The twain were good women:
The first two were the two Maries,
The third was Magdalen.
Mary that perfect is,
Bring us to thy Son’s kiss.
Joseph had three workmen in his stall,
To serve him well upon;
The first of them were Peter and Paul,
The third of them was John.
Mary, God’s handmaiden,
Bring us to thy Son’s ken.
“If your child be none other man’s,
But if it be very mine,
The bedstead shall be gold two spans,
The bedfoot silver fine.”
Mary that made God mirth,
Bring us to thy Son’s birth.
“If the child be some other man’s,
And if it be none of mine,
The manger shall be straw two spans,
Betwixen kine and kine.”
Mary that made sin cease,
Bring us to thy Son’s peace.
Christ was born upon this wise,
It fell on such a night,
Neither with sounds of psalteries,
Nor with fire for light.
Mary that is God’s spouse,
Bring us to thy Son’s house.
The star came out upon the east
With a great sound and sweet:
Kings gave gold to make him feast
And myrrh for him to eat.
Mary, of thy sweet mood,
Bring us to thy Son’s good.
He had two handmaids at his head,
One handmaid at his feet;
The twain of them were fair and red,
The third one was right sweet.
Mary that is most wise,
Bring us to thy Son’s eyes. Amen.
poem by Algernon Charles Swinburne

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Fragoletta
O LOVE! what shall be said of thee?
The son of grief begot by joy?
Being sightless, wilt thou see?
Being sexless, wilt thou be
Maiden or boy?
I dreamed of strange lips yesterday
And cheeks wherein the ambiguous blood
Was like a rose’s—yea,
A rose’s when it lay
Within the bud.
What fields have bred thee, or what groves
Concealed thee, O mysterious flower,
O double rose of Love’s,
With leaves that lure the doves
From bud to bower?
I dare not kiss it, lest my lip
Press harder than an indrawn breath,
And all the sweet life slip
Forth, and the sweet leaves drip,
Bloodlike, in death.
O sole desire of my delight!
O sole delight of my desire!
Mine eyelids and eyesight
Feed on thee day and night
Like lips of fire.
Lean back thy throat of carven pearl,
Let thy mouth murmur like the dove’s;
Say, Venus hath no girl,
No front of female curl,
Among her Loves.
Thy sweet low bosom, thy close hair,
Thy strait soft flanks and slenderer feet,
Thy virginal strange air,
Are these not over fair
For Love to greet?
How should he greet thee? what new name,
Fit to move all men’s hearts, could move
Thee, deaf to love or shame,
Love’s sister, by the same
Mother as Love?
Ah sweet, the maiden’s mouth is cold,
Her breast-blossoms are simply red,
Her hair mere brown or gold,
Fold over simple fold
Binding her head.
Thy mouth is made of fire and wine,
Thy barren bosom takes my kiss
And turns my soul to thine
And turns thy lip to mine,
And mine it is.
Thou hast a serpent in thine hair,
In all the curls that close and cling;
And ah, thy breast-flower!
Ah love, thy mouth too fair
To kiss and sting!
Cleave to me, love me, kiss mine eyes,
Satiate thy lips with loving me;
Nay, for thou shalt not rise;
Lie still as Love that dies
For love of thee.
Mine arms are close about thine head,
My lips are fervent on thy face,
And where my kiss hath fed
Thy flower-like blood leaps red
To the kissed place.
O bitterness of things too sweet!
O broken singing of the dove!
Love’s wings are over fleet,
And like the panther’s feet
The feet of Love.
poem by Algernon Charles Swinburne

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Hermaphroditus
I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.
III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?
IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?
Au Musée du Louvre, Mars 1863.
poem by Algernon Charles Swinburne

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The Leper
NOTHING is better, I well think,
Than love; the hidden well-water
Is not so delicate to drink:
This was well seen of me and her.
I served her in a royal house;
I served her wine and curious meat.
For will to kiss between her brows,
I had no heart to sleep or eat.
Mere scorn God knows she had of me,
A poor scribe, nowise great or fair,
Who plucked his clerk’s hood back to see
Her curled-up lips and amorous hair.
I vex my head with thinking this.
Yea, though God always hated me,
And hates me now that I can kiss
Her eyes, plait up her hair to see
How she then wore it on the brows,
Yet am I glad to have her dead
Here in this wretched wattled house
Where I can kiss her eyes and head.
Nothing is better, I well know,
Than love; no amber in cold sea
Or gathered berries under snow:
That is well seen of her and me.
Three thoughts I make my pleasure of:
First I take heart and think of this:
That knight’s gold hair she chose to love,
His mouth she had such will to kiss.
Then I remember that sundawn
I brought him by a privy way
Out at her lattice, and thereon
What gracious words she found to say.
(Cold rushes for such little feet—
Both feet could lie into my hand:
A marvel was it of my sweet
Her upright body could so stand).
‘Sweet friend, God give you thank and grace;
Now am I clean and whole of shame,
Nor shall men burn me in the face
For my sweet fault that scandals them.’
I tell you over word by word.
She, sitting edgewise on her bed,
Holding her feet, said thus. The third,
A sweeter thing than these, I said.
God, that makes time and ruins it
And alters not, abiding God,
Changed with disease her body sweet,
The body of love wherein she abode.
Love is more sweet and comelier
Than a dove’s throat strained out to sing.
All they spat out and cursed at her
And cast her forth for a base thing.
They cursed her, seeing how God had wrought
This curse to plague her, a curse of his.
Fools were they surely, seeing not
How sweeter than all sweet she is.
He that had held her by the hair,
With kissing lips blinding her eyes,
Felt her bright bosom, strained and bare,
Sigh under him, with short mad cries.
Out of her throat and sobbing mouth
And body broken up with love,
With sweet hot tears his lips were loth
Her own should taste the savour of,
Yea, he inside whose grasp all night
Her fervent body leapt or lay,
Stained with sharp kisses red and white,
Found her a plague to spurn away.
I hid her in this wattled house,
I served her water and poor bread.
For joy to kiss between her brows
Time upon time I was nigh dead.
Bread failed; we got but well-water
And gathered grass with dropping seed.
I had such joy of kissing her,
I had small care to sleep or feed.
Sometimes when service made me glad
The sharp tears leapt between my lids,
Falling on her, such joy I had
To do the service God forbids.
‘I pray you let me be at peace,
Get hence, make room for me to die.’
She said that: her poor lip would cease,
Put up to mine, and turn to cry.
I said, ‘Bethink yourself how love
Fared in us twain, what either did;
Shall I unclothe my soul thereof?
That I should do this, God forbid.’
Yea, though God hateth us, he know
That hardly in a little thing
Love faileth of the work it does
Till it grow ripe for gathering.
Six months, and now my sweet is dead.
A trouble takes me; I know not
If all were done well, all well said,
No word or tender deed forgot.
Too sweet, for the least part in her,
To have shed life out by fragments; yet,
Could the close mouth catch breath and stir,
I might see something I forget.
Six months, and I still sit and hold
In two cold palms her two cold feet.
Her hair, half grey half ruined gold,
Thrills me and burns me in kissing it.
Love bites and stings me through, to see
Her keen face made of sunken bones.
Her worn-off eyelids madden me,
That were shot through with purple once.
She said, ‘Be good with me, I grow
So tired for shame’s sake, I shall die
If you say nothing:’ even so.
And she is dead now, and shame put by.
Yea, and the scorn she had of me
In the old time, doubtless vexed her then.
I never should have kissed her. See
What fools God’s anger makes of men!
She might have loved me a little too,
Had I been humbler for her sake.
But that new shame could make love new
She saw not—yet her shame did make.
I took too much upon my love,
Having for such mean service done
Her beauty and all the ways thereof,
Her face and all the sweet thereon.
Yea, all this while I tended her,
I know the old love held fast his part:
I know the old scorn waxed heavier,
Mixed with sad wonder, in her heart.
It may be all my love went wrong—
A scribe’s work writ awry and blurred,
Scrawled after the blind evensong—
Spoilt music with no perfect word.
But surely I would fain have done
All things the best I could. Perchance
Because I failed, came short of one,
She kept at heart that other man’s.
I am grown blind with all these things:
It may be now she hath in sight
Some better knowledge; still there clings
The old question. Will not God do right?
poem by Algernon Charles Swinburne

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Aholibah
IN the beginning God made thee
A woman well to look upon,
Thy tender body as a tree
Whereon cool wind hath always blown
Till the clean branches be well grown.
There was none like thee in the land;
The girls that were thy bondwomen
Did bind thee with a purple band
Upon thy forehead, that all men
Should know thee for God’s handmaiden.
Strange raiment clad thee like a bride,
With silk to wear on hands and feet
And plates of gold on either side:
Wine made thee glad, and thou didst eat
Honey, and choice of pleasant meat.
And fishers in the middle sea
Did get thee sea-fish and sea-weeds
In colour like the robes on thee;
And curious work of plaited reeds,
And wools wherein live purple bleeds.
And round the edges of thy cup
Men wrought thee marvels out of gold,
Strong snakes with lean throats lifted up,
Large eyes whereon the brows had hold,
And scaly things their slime kept cold.
For thee they blew soft wind in flutes
And ground sweet roots for cunning scent;
Made slow because of many lutes,
The wind among thy chambers went
Wherein no light was violent.
God called thy name Aholibah,
His tabernacle being in thee,
A witness through waste Asia;
Thou wert a tent sewn cunningly
With gold and colours of the sea.
God gave thee gracious ministers
And all their work who plait and weave:
The cunning of embroiderers
That sew the pillow to the sleeve,
And likeness of all things that live.
Thy garments upon thee were fair
With scarlet and with yellow thread;
Also the weaving of thine hair
Was as fine gold upon thy head,
And thy silk shoes were sewn with red.
All sweet things he bade sift, and ground
As a man grindeth wheat in mills
With strong wheels alway going round;
He gave thee corn, and grass that fills
The cattle on a thousand hills.
The wine of many seasons fed
Thy mouth, and made it fair and clean;
Sweet oil was poured out on thy head
And ran down like cool rain between
The strait close locks it melted in.
The strong men and the captains knew
Thy chambers wrought and fashioned
With gold and covering of blue,
And the blue raiment of thine head
Who satest on a stately bed.
All these had on their garments wrought
The shape of beasts and creeping things,
The body that availeth not,
Flat backs of worms and veinèd wings,
And the lewd bulk that sleeps and stings.
Also the chosen of the years,
The multitude being at ease,
With sackbuts and with dulcimers
And noise of shawms and psalteries
Made mirth within the ears of these.
But as a common woman doth,
Thou didst think evil and devise;
The sweet smell of thy breast and mouth
Thou madest as the harlot’s wise,
And there was painting on thine eyes.
Yea, in the woven guest-chamber
And by the painted passages
Where the strange gracious paintings were,
State upon state of companies,
There came on thee the lust of these.
Because of shapes on either wall
Sea-coloured from some rare blue shell
At many a Tyrian interval,
Horsemen on horses, girdled well,
Delicate and desirable,
Thou saidest: I am sick of love:
Stay me with flagons, comfort me
With apples for my pain thereof
Till my hands gather in his tree
That fruit wherein my lips would be.
Yea, saidest thou, I will go up
When there is no more shade than one
May cover with a hollow cup,
And make my bed against the sun
Till my blood’s violence be done.
Thy mouth was leant upon the wall
Against the painted mouth, thy chin
Touched the hair’s painted curve and fall;
Thy deep throat, fallen lax and thin,
Worked as the blood’s beat worked therein.
Therefore, O thou Aholibah,
God is not glad because of thee;
And thy fine gold shall pass away
Like those fair coins of ore that be
Washed over by the middle sea.
Then will one make thy body bare
To strip it of all gracious things,
And pluck the cover from thine hair,
And break the gift of many kings,
Thy wrist-rings and thine ankle-rings.
Likewise the man whose body joins
To thy smooth body, as was said,
Who hath a girdle on his loins
And dyed attire upon his head—
The same who, seeing, worshipped,
Because thy face was like the face
Of a clean maiden that smells sweet,
Because thy gait was as the pace
Of one that opens not her feet
And is not heard within the street—
Even he, O thou Aholibah,
Made separate from thy desire,
Shall cut thy nose and ears away
And bruise thee for thy body’s hire
And burn the residue with fire.
Then shall the heathen people say,
The multitude being at ease;
Lo, this is that Aholibah
Whose name was blown among strange seas,
Grown old with soft adulteries.
Also her bed was made of green,
Her windows beautiful for glass
That she had made her bed between:
Yea, for pure lust her body was
Made like white summer-coloured grass.
Her raiment was a strong man’s spoil;
Upon a table by a bed
She set mine incense and mine oil
To be the beauty of her head
In chambers walled about with red.
Also between the walls she had
Fair faces of strong men portrayed;
All girded round the loins, and clad
With several cloths of woven braid
And garments marvellously made.
Therefore the wrath of God shall be
Set as a watch upon her way;
And whoso findeth by the sea
Blown dust of bones will hardly say
If this were that Aholibah.
poem by Algernon Charles Swinburne

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The King Of Denmark's Sons
In Denmark gone is many a year,
So fair upriseth the rim of the sun,
Two sons of Gorm the King there were,
So grey is the sea when day is done.
Both these were gotten in lawful bed
Of Thyrre Denmark’s Surety-head.
Fair was Knut of face and limb
As the breast of the Queen that suckled him.
But Harald was hot of hand and heart
As lips of lovers ere they part.
Knut sat at home in all men’s love,
But over the seas must Harald rove.
And for every deed by Harald won,
Gorm laid more love on Knut alone.
On a high-tide spake the King in hall,
“Old I grow as the leaves that fall.
“Knut shall reign when I am dead,
So shall the land have peace and aid.
“But many a ship shall Harald have,
For I deem the sea well wrought for his grave.”
Then none spake save the King again,
“If Knut die all my days be vain.
“And whoso the tale of his death shall tell,
Hath spoken a word to gain him hell.
“Lo here a doom I will not break,”
So fair upriseth the rim of the sun.
“For life or death or any man’s sake,”
So grey is the sea when the day is done.
O merry days in the summer-tide!
So fair upriseth the rim of the sun.
When the ships sail fair and the young men ride.
So grey is the sea when day is done.
Now Harald has got him east away,
And each morrow of fight was a gainful day.
But Knut is to his fosterer gone
To deal in deeds of peace alone.
So wear the days, and well it is
Such lovely lords should dwell in bliss.
O merry in the winter-tide
When men to Yule-feast wend them wide.
And here lieth Knut in the Lima-firth
When the lift is low o’er the Danish earth.
“Tell me now, Shipmaster mine,
What are yon torches there that shine?”
“Lord, no torches may these be
But golden prows across the sea.
“For over there the sun shines now
And the gold worms gape from every prow.”
The sun and the wind came down o’er the sea,
“Tell them over how many they be!”
“Ten I tell with shield-hung sides.
Nought but a fool his death abides.”
“Ten thou tellest, and we be three,
Good need that we do manfully.
“Good fellows, grip the shield and spear,
For Harald my brother draweth near.
“Well breakfast we when night is done,
And Valhall’s cock crows up the sun.”
Up spoke Harald in wrathful case:
“I would have word with this waxen face!
“What wilt thou pay, thou hucksterer,
That I let thee live another year?
“For oath that thou wilt never reign
Will I let thee live a year or twain.”
“Kisses and love shalt thou have of me
If yet my liegeman thou wilt be.
“But stroke of sword, and dint of axe,
Or ere thou makest my face as wax.”
As thick the arrows fell around
As fall sere leaves on autumn ground.
In many a cheek the red did wane
No maid might ever kiss again.
“Lay me aboard,” Lord Harald said,
“The winter day will soon be dead!
“Lay me aboard the bastard’s ship,
And see to it lest your grapnels slip!”
Then some they knelt and some they drowned,
And some lay dead Lord Knut around.
“Look here at the wax-white corpse of him,
As fair as the Queen in face and limb!
“Make now for the shore, for the moon is bright,
And I would be home ere the end of night.
“Two sons last night had Thyrre the Queen,
So fair upriseth the rim of the sun.
And both she may lack ere the woods wax green,”
So grey is the sea when day is done.
A little before the morning tide,
So fair upriseth the rim of the sun,
Queen Thyrre looked out of her window-side,
So grey is the sea when day is done.
“O men-at-arms, what men be ye?”
“Harald thy son come over the sea.”
“Why is thy face so pale, my son?”
“It may be red or day is done.”
“O evil words of an evil hour!
Come, sweet son, to thy mother’s bower!”
None from the Queen’s bower went that day
Till dark night over the meadows lay.
None thenceforth heard wail or cry
Till the King’s feast was waxen high.
Then into the hall Lord Harald came
When the great wax lights were all aflame.
“What tidings, son, dost thou bear to me?
Speak out before I drink with thee.”
“Tidings small for a seafarer.
Two falcons in the sea-cliff’s were;
“And one was white and one was grey
And they fell to battle on a day;
“They fought in the sun, they fought in the wind,
No boot the white fowl’s wounds to bind.
“They fought in the wind, they fought in the sun,
And the white fowl died when the play was done.”
“Small tidings these to bear o’er the sea!
Good hap that nothing worser they be!
“Small tidings for a travelled man!
Drink with me, son, whiles yet ye can!
“Drink with me ere thy day and mine,
So fair upriseth the rim of the sun,
Be nought but a tale told over the wine.”
So grey is the sea when day is done.
Now fareth the King with his men to sleep,
So fair upriseth the rim of the sun,
And dim the maids from the Queen’s bower creep,
So grey is the sea when day is done.
And in the hall is little light,
And there standeth the Queen with cheeks full white.
And soft the feet of women fall
From end to end of the King’s great hall.
These bear the gold-wrought cloths away,
And in other wise the hall array;
Till all is black that hath been gold
So heavy a tale there must be told.
The morrow men looked on King Gorm and said
“Hath he dreamed a dream or beheld the dead?
“Why is he sad who should be gay?
Why are the old man’s lips so grey?”
Slow paced the King adown the hall,
Nor looked aside to either wall,
Till in high-seat there he sat him down,
And deadly old men deemed him grown.
“O Queen, what thrall’s hands durst do this,
To strip my hall of mirth and bliss?”
“No thrall’s hands in the hangings were,
No thrall’s hands made the tenters bare.
“King’s daughters’ hands have done the deed,
The hands of Denmark’s Surety-head.”
“Nought betters the deed thy word unsaid.
Tell me that Knut my son is dead!”
She said: “The doom on thee, O King!
For thine own lips have said the thing.”
Men looked to see the King arise,
The death of men within his eyes.
Men looked to see his bitter sword
That once cleared ships from board to board.
But in the hall no sword gleamed wide,
His hand fell down along his side.
No red there came into his cheek,
He fell aback as one made weak.
His wan cheek brushed the high-seat’s side,
And in the noon of day he died.
So lieth King Gorm beneath the grass,
But from mouth to mouth this tale did pass.
And Harald reigned and went his way,
So fair upriseth the rim of the sun.
And still is the story told to-day,
So grey is the sea when day is done.
poem by William Morris

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La Bella Donna Della Mia Mente
MY limbs are wasted with a flame,
My feet are sore with travelling,
For calling on my Lady's name
My lips have now forgot to sing.
O Linnet in the wild-rose brake
Strain for my Love thy melody,
O Lark sing louder for love's sake,
My gentle Lady passeth by.
She is too fair for any man
To see or hold his heart's delight,
Fairer than Queen or courtezan
Or moon-lit water in the night.
Her hair is bound with myrtle leaves,
(Green leaves upon her golden hair!)
Green grasses through the yellow sheaves
Of autumn corn are not more fair.
Her little lips, more made to kiss
Than to cry bitterly for pain,
Are tremulous as brook-water is,
Or roses after evening rain.
Her neck is like white melilote
Flushing for pleasure of the sun,
The throbbing of the linnet's throat
Is not so sweet to look upon.
As a pomegranate, cut in twain,
White-seeded, is her crimson mouth,
Her cheeks are as the fading stain
Where the peach reddens to the south.
O twining hands! O delicate
White body made for love and pain!
O House of love! O desolate
Pale flower beaten by the rain!
poem by Oscar Wilde

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A Song in Time of Revolution. 1860
THE HEART of the rulers is sick, and the high-priest covers his head:
For this is the song of the quick that is heard in the ears of the dead.
The poor and the halt and the blind are keen and mighty and fleet:
Like the noise of the blowing of wind is the sound of the noise of their feet.
The wind has the sound of a laugh in the clamour of days and of deeds:
The priests are scattered like chaff, and the rulers broken like reeds.
The high-priest sick from qualms, with his raiment bloodily dashed;
The thief with branded palms, and the liar with cheeks abashed.
They are smitten, they tremble greatly, they are pained for their pleasant things:
For the house of the priests made stately, and the might in the mouth of the kings.
They are grieved and greatly afraid; they are taken, they shall not flee:
For the heart of the nations is made as the strength of the springs of the sea.
They were fair in the grace of gold, they walked with delicate feet:
They were clothed with the cunning of old, and the smell of their garments was sweet.
For the breaking of gold in their hair they halt as a man made lame:
They are utterly naked and bare; their mouths are bitter with shame.
Wilt thou judge thy people now, O king that wast found most wise?
Wilt thou lie any more, O thou whose mouth is emptied of lies?
Shall God make a pact with thee, till his hook be found in thy sides?
Wilt thou put back the time of the sea, or the place of the season of tides?
Set a word in thy lips, to stand before God with a word in thy mouth;
That “the rain shall return in the land, and the tender dew after drouth.”
But the arm of the elders is broken, their strength is unbound and undone:
They wait for a sign of a token; they cry, and there cometh none.
Their moan is in every place, the cry of them filleth the land:
There is shame in the sight of their face, there is fear in the thews of their hand.
They are girdled about the reins with a curse for the girdle thereon:
For the noise of the rending of chains the face of their colour is gone.
For the sound of the shouting of men they are grievously stricken at heart:
They are smitten asunder with pain, their bones are smitten apart.
There is none of them all that is whole; their lips gape open for breath;
They are clothed with sickness of soul, and the shape of the shadow of death.
The wind is thwart in their feet; it is full of the shouting of mirth;
As one shaketh the sides of a sheet, so it shaketh the ends of the earth.
The sword, the sword is made keen; the iron has opened its mouth;
The corn is red that was green; it is bound for the sheaves of the south.
The sound of a word was shed, the sound of the wind as a breath,
In the ears of the souls that were dead, in the dust of the deepness of death;
Where the face of the moon is taken, the ways of the stars undone,
The light of the whole sky shaken, the light of the face of the sun:
Where the waters are emptied and broken, the waves of the waters are stayed;
Where God has bound for a token the darkness that maketh afraid;
Where the sword was covered and hidden, and dust had grown in its side,
A word came forth which was bidden, the crying of one that cried:
The sides of the two-edged sword shall be bare, and its mouth shall be red,
For the breath of the face of the Lord that is felt in the bones of the dead.
poem by Algernon Charles Swinburne

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St. Dorothy
IT HATH been seen and yet it shall be seen
That out of tender mouths God’s praise hath been
Made perfect, and with wood and simple string
He hath played music sweet as shawm-playing
To please himself with softness of all sound;
And no small thing but hath been sometime found
Full sweet of use, and no such humbleness
But God hath bruised withal the sentences
And evidence of wise men witnessing;
No leaf that is so soft a hidden thing
It never shall get sight of the great sun;
The strength of ten has been the strength of one,
And lowliness has waxed imperious.
There was in Rome a man Theophilus
Of right great blood and gracious ways, that had
All noble fashions to make people glad
And a soft life of pleasurable days;
He was a goodly man for one to praise,
Flawless and whole upward from foot to head;
His arms were a red hawk that alway fed
On a small bird with feathers gnawed upon,
Beaten and plucked about the bosom-bone
Whereby a small round fleck like fire there was:
They called it in their tongue lampadias;
This was the banner of the lordly man.
In many straits of sea and reaches wan
Full of quick wind, and many a shaken firth,
It had seen fighting days of either earth,
Westward or east of waters Gaditane
(This was the place of sea-rocks under Spain
Called after the great praise of Hercules)
And north beyond the washing Pontic seas,
Far windy Russian places fabulous,
And salt fierce tides of storm-swoln Bosphorus.
Now as this lord came straying in Rome town
He saw a little lattice open down
And after it a press of maidens’ heads
That sat upon their cold small quiet beds
Talking, and played upon short-stringèd lutes;
And other some ground perfume out of roots
Gathered by marvellous moons in Asia;
Saffron and aloes and wild cassia,
Coloured all through and smelling of the sun;
And over all these was a certain one
Clothed softly, with sweet herbs about her hair
And bosom flowerful; her face more fair
Than sudden-singing April in soft lands:
Eyed like a gracious bird, and in both hands
She held a psalter painted green and red.
This Theophile laughed at the heart, and said;
Now God so help me hither and St. Paul,
As by the new time of their festival
I have good will to take this maid to wife.
And herewith fell to fancies of her life
And soft half-thoughts that ended suddenly.
This is man’s guise to please himself, when he
Shall not see one thing of his pleasant things,
Nor with outwatch of many travailings
Come to be eased of the least pain he hath
For all his love and all his foolish wrath
And all the heavy manner of his mind.
Thus is he like a fisher fallen blind
That casts his nets across the boat awry
To strike the sea, but lo, he striketh dry
And plucks them back all broken for his pain
And bites his beard and casts across again
And reaching wrong slips over in the sea.
So hath this man a strangled neck for fee,
For all his cost he chuckles in his throat.
This Theophile that little hereof wote
Laid wait to hear of her what she might be:
Men told him she had name of Dorothy,
And was a lady of a worthy house.
Thereat this knight grew inly glorious
That he should have a love so fair of place.
She was a maiden of most quiet face,
Tender of speech, and had no hardihood
But was nigh feeble of her fearful blood;
Her mercy in her was so marvellous
From her least years, that seeing her school-fellows
That read beside her stricken with a rod,
She would cry sore and say some word to God
That he would ease her fellow of his pain.
There is no touch of sun or fallen rain
That ever fell on a more gracious thing.
In middle Rome there was in stone-working
The church of Venus painted royally.
The chapels of it were some two or three,
In each of them her tabernacle was
And a wide window of six feet in glass
Coloured with all her works in red and gold.
The altars had bright cloths and cups to hold
The wine of Venus for the services,
Made out of honey and crushed wood-berries
That shed sweet yellow through the thick wet red,
That on high days was borne upon the head
Of Venus’ priest for any man to drink;
So that in drinking he should fall to think
On some fair face, and in the thought thereof
Worship, and such should triumph in his love.
For this soft wine that did such grace and good
Was new trans-shaped and mixed with Love’s own blood,
That in the fighting Trojan time was bled;
For which came such a woe to Diomed
That he was stifled after in hard sea.
And some said that this wine-shedding should be
Made of the falling of Adonis’ blood,
That curled upon the thorns and broken wood
And round the gold silk shoes on Venus’ feet;
The taste thereof was as hot honey sweet
And in the mouth ran soft and riotous.
This was the holiness of Venus’ house.
It was their worship, that in August days
Twelve maidens should go through those Roman ways
Naked, and having gold across their brows
And their hair twisted in short golden rows,
To minister to Venus in this wise:
And twelve men chosen in their companies
To match these maidens by the altar-stair,
All in one habit, crowned upon the hair.
Among these men was chosen Theophile.
This knight went out and prayed a little while,
Holding queen Venus by her hands and knees;
I will give thee twelve royal images
Cut in glad gold, with marvels of wrought stone
For thy sweet priests to lean and pray upon,
Jasper and hyacinth and chrysopras,
And the strange Asian thalamite that was
Hidden twelve ages under heavy sea
Among the little sleepy pearls, to be
A shrine lit over with soft candle-flame
Burning all night red as hot brows of shame,
So thou wilt be my lady without sin.
Goddess that art all gold outside and in,
Help me to serve thee in thy holy way.
Thou knowest, Love, that in my bearing day
There shone a laughter in the singing stars
Round the gold-ceilèd bride-bed wherein Mars
Touched thee and had thee in your kissing wise.
Now therefore, sweet, kiss thou my maiden’s eyes
That they may open graciously towards me;
And this new fashion of thy shrine shall be
As soft with gold as thine own happy head.
The goddess, that was painted with face red
Between two long green tumbled sides of sea,
Stooped her neck sideways, and spake pleasantly:
Thou shalt have grace as thou art thrall of mine.
And with this came a savour of shed wine
And plucked-out petals from a rose’s head:
And softly with slow laughs of lip she said,
Thou shalt have favour all thy days of me.
Then came Theophilus to Dorothy,
Saying: O sweet, if one should strive or speak
Against God’s ways, he gets a beaten cheek
For all his wage and shame above all men.
Therefore I have no will to turn again
When God saith “go,” lest a worse thing fall out.
Then she, misdoubting lest he went about
To catch her wits, made answer somewhat thus:
I have no will, my lord Theophilus,
To speak against this worthy word of yours;
Knowing how God’s will in all speech endures,
That save by grace there may no thing be said.
Then Theophile waxed light from foot to head,
And softly fell upon this answering.
It is well seen you are a chosen thing
To do God service in his gracious way.
I will that you make haste and holiday
To go next year upon the Venus stair,
Covered none else, but crowned upon your hair,
And do the service that a maiden doth.
She said: but I that am Christ’s maid were loth
To do this thing that hath such bitter name.
Thereat his brows were beaten with sore shame
And he came off and said no other word.
Then his eyes chanced upon his banner-bird,
And he fell fingering at the staff of it
And laughed for wrath and stared between his feet,
And out of a chafed heart he spake as thus:
Lo how she japes at me Theophilus,
Feigning herself a fool and hard to love;
Yet in good time for all she boasteth of
She shall be like a little beaten bird.
And while his mouth was open in that word
He came upon the house Janiculum,
Where some went busily, and other some
Talked in the gate called the gate glorious.
The emperor, which was one Gabalus,
Sat over all and drank chill wine alone.
To whom is come Theophilus anon,
And said as thus: Beau sire, Dieu vous aide.
And afterward sat under him, and said
All this thing through as ye have wholly heard.
This Gabalus laughed thickly in his beard.
Yea, this is righteousness and maiden rule.
Truly, he said, a maid is but a fool.
And japed at them as one full villainous,
In a lewd wise, this heathen Gabalus,
And sent his men to bind her as he bade.
Thus have they taken Dorothy the maid,
And haled her forth as men hale pick-purses:
A little need God knows they had of this,
To hale her by her maiden gentle hair.
Thus went she lowly, making a soft prayer,
As one who stays the sweet wine in his mouth,
Murmuring with eased lips, and is most loth
To have done wholly with the sweet of it.
Christ king, fair Christ, that knowest all men’s wit
And all the feeble fashion of my ways,
O perfect God, that from all yesterdays
Abidest whole with morrows perfected,
I pray thee by thy mother’s holy head
Thou help me to do right, that I not slip:
I have no speech nor strength upon my lip,
Except thou help me who art wise and sweet.
Do this too for those nails that clove thy feet,
Let me die maiden after many pains.
Though I be least among thy handmaidens,
Doubtless I shall take death more sweetly thus.
Now have they brought her to King Gabalus,
Who laughed in all his throat some breathing-whiles:
By God, he said, if one should leap two miles,
He were not pained about the sides so much.
This were a soft thing for a man to touch.
Shall one so chafe that hath such little bones?
And shook his throat with thick and chuckled moans
For laughter that she had such holiness.
What aileth thee, wilt thou do services?
It were good fare to fare as Venus doth.
Then said this lady with her maiden mouth,
Shamefaced, and something paler in the cheek:
Now, sir, albeit my wit and will to speak
Give me no grace in sight of worthy men,
For all my shame yet know I this again,
I may not speak, nor after downlying
Rise up to take delight in lute-playing,
Nor sing nor sleep, nor sit and fold my hands,
But my soul in some measure understands
God’s grace laid like a garment over me.
For this fair God that out of strong sharp sea
Lifted the shapely and green-coloured land,
And hath the weight of heaven in his hand
As one might hold a bird, and under him
The heavy golden planets beam by beam
Building the feasting-chambers of his house,
And the large world he holdeth with his brows
And with the light of them astonisheth
All place and time and face of life and death
And motion of the north wind and the south,
And is the sound within his angel’s mouth
Of singing words and words of thanksgiving,
And is the colour of the latter spring
And heat upon the summer and the sun,
And is beginning of all things begun
And gathers in him all things to their end,
And with the fingers of his hand doth bend
The stretched-out sides of heaven like a sail,
And with his breath he maketh the red pale
And fills with blood faint faces of men dead,
And with the sound between his lips are fed
Iron and fire and the white body of snow,
And blossom of all trees in places low,
And small bright herbs about the little hills,
And fruit pricked softly with birds’ tender bills,
And flight of foam about green fields of sea,
And fourfold strength of the great winds that be
Moved always outward from beneath his feet,
And growth of grass and growth of sheavèd wheat
And all green flower of goodly-growing lands;
And all these things he gathers with his hands
And covers all their beauty with his wings;
The same, even God that governs all these things,
Hath set my feet to be upon his ways.
Now therefore for no painfulness of days
I shall put off this service bound on me.
Also, fair sir, ye know this certainly,
How God was in his flesh full chaste and meek
And gave his face to shame, and either cheek
Gave up to smiting of men tyrannous.
And here with a great voice this Gabalus
Cried out and said: By God’s blood and his bones,
This were good game betwixen night and nones
For one to sit and hearken to such saws:
I were as lief fall in some big beast’s jaws
As hear these women’s jaw-teeth chattering;
By God a woman is the harder thing,
One may not put a hook into her mouth.
Now by St. Luke I am so sore adrouth
For all these saws I must needs drink again.
But I pray God deliver all us men
From all such noise of women and their heat.
That is a noble scripture, well I weet,
That likens women to an empty can;
When God said that he was a full wise man.
I trow no man may blame him as for that.
And herewithal he drank a draught, and spat,
And said: Now shall I make an end hereof.
Come near all men and hearken for God’s love,
And ye shall hear a jest or twain, God wot.
And spake as thus with mouth full thick and hot;
But thou do this thou shalt be shortly slain.
Lo, sir, she said, this death and all his pain
I take in penance of my bitter sins.
Yea now, quoth Gabalus, this game begins.
Lo, without sin one shall not live a span.
Lo, this is she that would not look on man
Between her fingers folded in thwart wise.
See how her shame hath smitten in her eyes
That was so clean she had not heard of shame.
Certes, he said, by Gabalus my name,
This two years back I was not so well pleased.
This were good mirth for sick men to be eased
And rise up whole and laugh at hearing of.
I pray thee show us something of thy love,
Since thou wast maid thy gown is waxen wide.
Yea, maid I am, she said, and somewhat sighed,
As one who thought upon the low fair house
Where she sat working, with soft bended brows
Watching her threads, among the school-maidens.
And she thought well now God had brought her thence
She should not come to sew her gold again.
Then cried King Gabalus upon his men
To have her forth and draw her with steel gins.
And as a man hag-ridden beats and grins
And bends his body sidelong in his bed,
So wagged he with his body and knave’s head,
Gaping at her, and blowing with his breath.
And in good time he gat an evil death
Out of his lewdness with his cursèd wives:
His bones were hewn asunder as with knives
For his misliving, certes it is said.
But all the evil wrought upon this maid,
It were full hard for one to handle it.
For her soft blood was shed upon her feet,
And all her body’s colour bruised and faint.
But she, as one abiding God’s great saint,
Spake not nor wept for all this travail hard.
Wherefore the king commanded afterward
To slay her presently in all men’s sight.
And it was now an hour upon the night
And winter-time, and a few stars began.
The weather was yet feeble and all wan
For beating of a weighty wind and snow.
And she came walking in soft wise and slow,
And many men with faces piteous.
Then came this heavy cursing Gabalus,
That swore full hard into his drunken beard;
And faintly after without any word
Came Theophile some paces off the king.
And in the middle of this wayfaring
Full tenderly beholding her he said:
There is no word of comfort with men dead
Nor any face and colour of things sweet;
But always with lean cheeks and lifted feet
These dead men lie all aching to the blood
With bitter cold, their brows withouten hood
Beating for chill, their bodies swathed full thin:
Alas, what hire shall any have herein
To give his life and get such bitterness?
Also the soul going forth bodiless
Is hurt with naked cold, and no man saith
If there be house or covering for death
To hide the soul that is discomforted.
Then she beholding him a little said:
Alas, fair lord, ye have no wit of this;
For on one side death is full poor of bliss
And as ye say full sharp of bone and lean:
But on the other side is good and green
And hath soft flower of tender-coloured hair
Grown on his head, and a red mouth as fair
As may be kissed with lips; thereto his face
Is as God’s face, and in a perfect place
Full of all sun and colour of straight boughs
And waterheads about a painted house
That hath a mile of flowers either way
Outward from it, and blossom-grass of May
Thickening on many a side for length of heat,
Hath God set death upon a noble seat
Covered with green and flowered in the fold,
In likeness of a great king grown full old
And gentle with new temperance of blood;
And on his brows a purfled purple hood,
They may not carry any golden thing;
And plays some tune with subtle fingering
On a small cithern, full of tears and sleep
And heavy pleasure that is quick to weep
And sorrow with the honey in her mouth;
And for this might of music that he doth
Are all souls drawn toward him with great love
And weep for sweetness of the noise thereof
And bow to him with worship of their knees;
And all the field is thick with companies
Of fair-clothed men that play on shawms and lutes
And gather honey of the yellow fruits
Between the branches waxen soft and wide:
And all this peace endures in either side
Of the green land, and God beholdeth all.
And this is girdled with a round fair wall
Made of red stone and cool with heavy leaves
Grown out against it, and green blossom cleaves
To the green chinks, and lesser wall-weed sweet,
Kissing the crannies that are split with heat,
And branches where the summer draws to head.
And Theophile burnt in the cheek, and said:
Yea, could one see it, this were marvellous.
I pray you, at your coming to this house,
Give me some leaf of all those tree-branches;
Seeing how so sharp and white our weather is,
There is no green nor gracious red to see.
Yea, sir, she said, that shall I certainly.
And from her long sweet throat without a fleck
Undid the gold, and through her stretched-out neck
The cold axe clove, and smote away her head:
Out of her throat the tender blood full red
Fell suddenly through all her long soft hair.
And with good speed for hardness of the air
Each man departed to his house again.
Lo, as fair colour in the face of men
At seed-time of their blood, or in such wise
As a thing seen increaseth in men’s eyes,
Caught first far off by sickly fits of sight—
So a word said, if one shall hear aright,
Abides against the season of its growth.
This Theophile went slowly as one doth
That is not sure for sickness of his feet;
And counting the white stonework of the street,
Tears fell out of his eyes for wrath and love,
Making him weep more for the shame thereof
Than for true pain: so went he half a mile.
And women mocked him, saying: Theophile,
Lo, she is dead; what shall a woman have
That loveth such an one? so Christ me save,
I were as lief to love a man new-hung.
Surely this man has bitten on his tongue,
This makes him sad and writhled in his face.
And when they came upon the paven place
That was called sometime the place amorous
There came a child before Theophilus
Bearing a basket, and said suddenly:
Fair sir, this is my mistress Dorothy
That sends you gifts; and with this he was gone.
In all this earth there is not such an one
For colour and straight stature made so fair.
The tender growing gold of his pure hair
Was as wheat growing, and his mouth as flame.
God called him Holy after his own name;
With gold cloth like fire burning he was clad.
But for the fair green basket that he had,
It was filled up with heavy white and red;
Great roses stained still where the first rose bled,
Burning at heart for shame their heart withholds:
And the sad colour of strong marigolds
That have the sun to kiss their lips for love;
The flower that Venus’ hair is woven of,
The colour of fair apples in the sun,
Late peaches gathered when the heat was done
And the slain air got breath; and after these
The fair faint-headed poppies drunk with ease,
And heaviness of hollow lilies red.
Then cried they all that saw these things, and said
It was God’s doing, and was marvellous.
And in brief while this knight Theophilus
Is waxen full of faith, and witnesseth
Before the king of God and love and death,
For which the king bade hang him presently.
A gallows of a goodly piece of tree
This Gabalus hath made to hang him on.
Forth of this world lo Theophile is gone
With a wried neck, God give us better fare
Than his that hath a twisted throat to wear;
But truly for his love God hath him brought
There where his heavy body grieves him nought
Nor all the people plucking at his feet;
But in his face his lady’s face is sweet,
And through his lips her kissing lips are gone:
God send him peace, and joy of such an one.
This is the story of St. Dorothy.
I will you of your mercy pray for me
Because I wrote these sayings for your grace,
That I may one day see her in the face.
poem by Algernon Charles Swinburne

Submitted by Poetry Lover
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Snow-White (Part 1)
Hers were the beautiful blue eyes and the black long hair,
She watched her blood dropp freezing to burn in the air.
Her pale lips were keeping the mark of her love's glow,
She wanted a child having the skin as white as the snow,
The hair as black as ebony and the lips as red as the blood.
That red on that white looked as beautiful as a flower bud.
She was sewing and watching the ebony of her window's frame.
An angel became visible in the air to tell her the child's name.
''Light up this love, my Lord, and give me this child of light
Unbearable is this pain of mine, light up my soul and my sight.''
Coming up the stairs, the king saw this and he told his queen,
'This white angel is the most beautiful creature I've ever seen! ''
The queen's heart used to be like a little book being unread,
But in front of her husband, it has become an open thread.
He tenderly kissed her, ''Your broken heart is no longer dead,
Because for Snow White on the snow your secret has bled.''
When she gave birth to her child, the sun rose to be so bright
And everything in the castle could be seen in the holy light,
But when the king came to see them, he heard only the sighs.
When he saw his dead queen, sad tears flooded his black eyes.
While he was living with his child being a lonely sad father,
The king thought to bring to little Snow White a new mother.
''Light up this life, my Lord, because I have only fears and sighs,
Change my fate, because I need a new morn in my sad eyes! ''
He married again, but the queen's heart was mercilessly beating.
She was like a dangerous snake and poisoned was her greeting.
Her sarcastic lips were always keeping the mark of her hatred,
Her powers were hidden, because for her the devil was sacred.
She kept her frozen air, although the snow was melting in Spring,
Her words could remain suspended in the air to freeze everything.
‘'Mirror, dear Mirror on the wall, who in this land is fairest of all?
‘'You, my queen, are fairest of all'', echoed the mirror in the hall.
The Snow White grew up becoming more beautiful than the queen,
The king told her, 'You're the most beautiful child I have ever seen! ''
When the mirror told the queen, ‘'You, my queen, are fair; it is true.
She added, ''Little Snow-White is still a thousand times fairer than you.''
The king started seriously to think of the passion they had known
‘Cause the queen's self-satisfaction and insensibility have grown.
He realized that it's a wretchedness to continue sharing their bed.
He wanted to open a dialog with her, but the words left all unsaid.
poem by Marieta Maglas

Submitted by Poetry Lover
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Laus Veneris
Asleep or waking is it? for her neck,
Kissed over close, wears yet a purple speck
Wherein the pained blood falters and goes out;
Soft, and stung softly — fairer for a fleck.
But though my lips shut sucking on the place,
There is no vein at work upon her face;
Her eyelids are so peaceable, no doubt
Deep sleep has warmed her blood through all its ways.
Lo, this is she that was the world's delight;
The old grey years were parcels of her might;
The strewings of the ways wherein she trod
Were the twain seasons of the day and night.
Lo, she was thus when her clear limbs enticed
All lips that now grow sad with kissing Christ,
Stained with blood fallen from the feet of God,
The feet and hands whereat our souls were priced.
Alas, Lord, surely thou art great and fair.
But lo her wonderfully woven hair!
And thou didst heal us with thy piteous kiss;
But see now, Lord; her mouth is lovelier.
She is right fair; what hath she done to thee?
Nay, fair Lord Christ, lift up thine eyes and see;
Had now thy mother such a lip — like this?
Thou knowest how sweet a thing it is to me.
Inside the Horsel here the air is hot;
Right little peace one hath for it, God wot;
The scented dusty daylight burns the air,
And my heart chokes me till I hear it not.
Behold, my Venus, my soul's body, lies
With my love laid upon her garment-wise,
Feeling my love in all her limbs and hair
And shed between her eyelids through her eyes.
She holds my heart in her sweet open hands
Hanging asleep; hard by her head there stands,
Crowned with gilt thorns and clothed with flesh like fire,
Love, wan as foam blown up the salt burnt sands —
Hot as the brackish waifs of yellow spume
That shift and steam — loose clots of arid fume
From the sea's panting mouth of dry desire;
There stands he, like one labouring at a loom.
The warp holds fast across; and every thread
That makes the woof up has dry specks of red;
Always the shuttle cleaves clean through, and he
Weaves with the hair of many a ruined head.
Love is not glad nor sorry, as I deem;
Labouring he dreams, and labours in the dream,
Till when the spool is finished, lo I see
His web, reeled off, curls and goes out like steam.
Night falls like fire; the heavy lights run low,
And as they drop, my blood and body so
Shake as the flame shakes, full of days and hours
That sleep not neither weep they as they go.
Ah yet would God this flesh of mine might be
Where air might wash and long leaves cover me,
Where tides of grass break into foam of flowers,
Or where the wind's feet shine along the sea.
Ah yet would God that stems and roots were bred
Out of my weary body and my head,
That sleep were sealed upon me with a seal,
And I were as the least of all his dead.
Would God my blood were dew to feed the grass,
Mine ears made deaf and mine eyes blind as glass,
My body broken as a turning wheel,
And my mouth stricken ere it saith Alas!
Ah God, that love were as a flower or flame,
That life were as the naming of a name,
That death were not more pitiful than desire,
That these things were not one thing and the same!
Behold now, surely somewhere there is death:
For each man hath some space of years, he saith,
A little space of time ere time expire,
A little day, a little way of breath.
And lo, between the sundawn and the sun,
His day's work and his night's work are undone;
And lo, between the nightfall and the light,
He is not, and none knoweth of such an one.
Ah God, that I were as all souls that be,
As any herb or leaf of any tree,
As men that toil through hours of labouring night,
As bones of men under the deep sharp sea.
Outside it must be winter among men;
For at the gold bars of the gates again
I heard all night and all the hours of it
The wind's wet wings and fingers drip with rain.
Knights gather, riding sharp for cold; I know
The ways and woods are strangled with the snow;
And with short song the maidens spin and sit
Until Christ's birthnight, lily-like, arow.
The scent and shadow shed about me make
The very soul in all my senses ache;
The hot hard night is fed upon my breath,
And sleep beholds me from afar awake.
Alas, but surely where the hills grow deep,
Or where the wild ways of the sea are steep,
Or in strange places somewhere there is death,
And on death's face the scattered hair of sleep.
There lover-like with lips and limbs that meet
They lie, they pluck sweet fruit of life and eat;
But me the hot and hungry days devour,
And in my mouth no fruit of theirs is sweet.
No fruit of theirs, but fruit of my desire,
For her love's sake whose lips through mine respire;
Her eyelids on her eyes like flower on flower,
Mine eyelids on mine eyes like fire on fire.
So lie we, not as sleep that lies by death,
With heavy kisses and with happy breath;
Not as man lies by woman, when the bride
Laughs low for love's sake and the words he saith.
For she lies, laughing low with love; she lies
And turns his kisses on her lips to sighs,
To sighing sound of lips unsatisfied,
And the sweet tears are tender with her eyes.
Ah, not as they, but as the souls that were
Slain in the old time, having found her fair;
Who, sleeping with her lips upon their eyes,
Heard sudden serpents hiss across her hair.
Their blood runs round the roots of time like rain:
She casts them forth and gathers them again;
With nerve and bone she weaves and multiplies
Exceeding pleasure out of extreme pain.
Her little chambers drip with flower-like red,
Her girdles, and the chaplets of her head,
Her armlets and her anklets; with her feet
She tramples all that winepress of the dead.
Her gateways smoke with fume of flowers and fires,
With loves burnt out and unassuaged desires;
Between her lips the steam of them is sweet,
The languor in her ears of many lyres.
Her beds are full of perfume and sad sound,
Her doors are made with music, and barred round
With sighing and with laughter and with tears,
With tears whereby strong souls of men are bound.
There is the knight Adonis that was slain;
With flesh and blood she chains him for a chain;
The body and the spirit in her ears
Cry, for her lips divide him vein by vein.
Yea, all she slayeth; yea, every man save me;
Me, love, thy lover that must cleave to thee
Till the ending of the days and ways of earth,
The shaking of the sources of the sea.
Me, most forsaken of all souls that fell;
Me, satiated with things insatiable;
Me, for whose sake the extreme hell makes mirth,
Yea, laughter kindles at the heart of hell.
Alas thy beauty! for thy mouth's sweet sake
My soul is bitter to me, my limbs quake
As water, as the flesh of men that weep,
As their heart's vein whose heart goes nigh to break.
Ah God, that sleep with flower-sweet finger-tips
Would crush the fruit of death upon my lips;
Ah God, that death would tread the grapes of sleep
And wring their juice upon me as it drips.
There is no change of cheer for many days,
But change of chimes high up in the air, that sways
Rung by the running fingers of the wind;
And singing sorrows heard on hidden ways.
Day smiteth day in twain, night sundereth night,
And on mine eyes the dark sits as the light;
Yea, Lord, thou knowest I know not, having sinned,
If heaven be clean or unclean in thy sight.
Yea, as if earth were sprinkled over me,
Such chafed harsh earth as chokes a sandy sea,
Each pore doth yearn, and the dried blood thereof
Gasps by sick fits, my heart swims heavily,
There is a feverish famine in my veins;
Below her bosom, where a crushed grape stains
The white and blue, there my lips caught and clove
An hour since, and what mark of me remains?
I dare not always touch her, lest the kiss
Leave my lips charred. Yea, Lord, a little bliss,
Brief bitter bliss, one hath for a great sin;
Nathless thou knowest how sweet a thing it is.
Sin, is it sin whereby men's souls are thrust
Into the pit? yet had I a good trust
To save my soul before it slipped therein,
Trod under by the fire-shod feet of lust.
For if mine eyes fail and my soul takes breath,
I look between the iron sides of death
Into sad hell where all sweet love hath end,
All but the pain that never finisheth.
There are the naked faces of great kings,
The singing folk with all their lute-playings;
There when one cometh he shall have to friend
The grave that covets and the worm that clings.
There sit the knights that were so great of hand,
The ladies that were queens of fair green land,
Grown grey and black now, brought unto the dust,
Soiled, without raiment, clad about with sand.
There is one end for all of them; they sit
Naked and sad, they drink the dregs of it,
Trodden as grapes in the wine-press of lust,
Trampled and trodden by the fiery feet.
I see the marvellous mouth whereby there fell
Cities and people whom the gods loved well,
Yet for her sake on them the fire gat hold,
And for their sakes on her the fire of hell.
And softer than the Egyptian lote-leaf is,
The queen whose face was worth the world to kiss,
Wearing at breast a suckling snake of gold;
And large pale lips of strong Semiramis,
Curled like a tiger's that curl back to feed;
Red only where the last kiss made them bleed;
Her hair most thick with many a carven gem,
Deep in the mane, great-chested, like a steed.
Yea, with red sin the faces of them shine;
But in all these there was no sin like mine;
No, not in all the strange great sins of them
That made the wine-press froth and foam with wine.
For I was of Christ's choosing, I God's knight,
No blinkard heathen stumbling for scant light;
I can well see, for all the dusty days
Gone past, the clean great time of goodly fight.
I smell the breathing battle sharp with blows,
With shriek of shafts and snapping short of bows;
The fair pure sword smites out in subtle ways,
Sounds and long lights are shed between the rows
Of beautiful mailed men; the edged light slips,
Most like a snake that takes short breath and dips
Sharp from the beautifully bending head,
With all its gracious body lithe as lips
That curl in touching you; right in this wise
My sword doth, seeming fire in mine own eyes,
Leaving all colours in them brown and red
And flecked with death; then the keen breaths like sighs,
The caught-up choked dry laughters following them,
When all the fighting face is grown a flame
For pleasure, and the pulse that stuns the ears,
And the heart's gladness of the goodly game.
Let me think yet a little; I do know
These things were sweet, but sweet such years ago,
Their savour is all turned now into tears;
Yea, ten years since, where the blue ripples blow,
The blue curled eddies of the blowing Rhine,
I felt the sharp wind shaking grass and vine
Touch my blood too, and sting me with delight
Through all this waste and weary body of mine
That never feels clear air; right gladly then
I rode alone, a great way off my men,
And heard the chiming bridle smite and smite,
And gave each rhyme thereof some rhyme again,
Till my song shifted to that iron one;
Seeing there rode up between me and the sun
Some certain of my foe's men, for his three
White wolves across their painted coats did run.
The first red-bearded, with square cheeks — alack,
I made my knave's blood turn his beard to black;
The slaying of him was a joy to see:
Perchance too, when at night he came not back,
Some woman fell a-weeping, whom this thief
Would beat when he had drunken; yet small grief
Hath any for the ridding of such knaves;
Yea, if one wept, I doubt her teen was brief.
This bitter love is sorrow in all lands,
Draining of eyelids, wringing of drenched hands,
Sighing of hearts and filling up of graves;
A sign across the head of the world he stands,
An one that hath a plague-mark on his brows;
Dust and spilt blood do track him to his house
Down under earth; sweet smells of lip and cheek,
Like a sweet snake's breath made more poisonous
With chewing of some perfumed deadly grass,
Are shed all round his passage if he pass,
And their quenched savour leaves the whole soul weak,
Sick with keen guessing whence the perfume was.
As one who hidden in deep sedge and reeds
Smells the rare scent made where a panther feeds,
And tracking ever slotwise the warm smell
Is snapped upon by the sweet mouth and bleeds,
His head far down the hot sweet throat of her —
So one tracks love, whose breath is deadlier,
And lo, one springe and you are fast in hell,
Fast as the gin's grip of a wayfarer.
I think now, as the heavy hours decease
One after one, and bitter thoughts increase
One upon one, of all sweet finished things;
The breaking of the battle; the long peace
Wherein we sat clothed softly, each man's hair
Crowned with green leaves beneath white hoods of vair;
The sounds of sharp spears at great tourneyings,
And noise of singing in the late sweet air.
I sang of love too, knowing nought thereof;
'Sweeter,' I said, 'the little laugh of love
Than tears out of the eyes of Magdalen,
Or any fallen feather of the Dove.
'The broken little laugh that spoils a kiss,
The ache of purple pulses, and the bliss
Of blinded eyelids that expand again —
Love draws them open with those lips of his,
'Lips that cling hard till the kissed face has grown
Of one same fire and colour with their own;
Then ere one sleep, appeased with sacrifice,
Where his lips wounded, there his lips atone.'
I sang these things long since and knew them not;
'Lo, here is love, or there is love, God wot,
This man and that finds favour in his eyes,'
I said, 'but I, what guerdon have I got?
'The dust of praise that is blown everywhere
In all men's faces with the common air;
The bay-leaf that wants chafing to be sweet
Before they wind it in a singer's hair.'
So that one dawn I rode forth sorrowing;
I had no hope but of some evil thing,
And so rode slowly past the windy wheat
And past the vineyard and the water-spring,
Up to the Horsel. A great elder-tree
Held back its heaps of flowers to let me see
The ripe tall grass, and one that walked therein,
Naked, with hair shed over to the knee.
She walked between the blossom and the grass;
I knew the beauty of her, what she was,
The beauty of her body and her sin,
And in my flesh the sin of hers, alas!
Alas! for sorrow is all the end of this.
O sad kissed mouth, how sorrowful it is!
O breast whereat some suckling sorrow clings,
Red with the bitter blossom of a kiss!
Ah, with blind lips I felt for you, and found
About my neck your hands and hair enwound,
The hands that stifle and the hair that stings,
I felt them fasten sharply without sound.
Yea, for my sin I had great store of bliss:
Rise up, make answer for me, let thy kiss
Seal my lips hard from speaking of my sin,
Lest one go mad to hear how sweet it is.
Yet I waxed faint with fume of barren bowers,
And murmuring of the heavy-headed hours;
And let the dove's beak fret and peck within
My lips in vain, and Love shed fruitless flowers.
So that God looked upon me when your hands
Were hot about me; yea, God brake my bands
To save my soul alive, and I came forth
Like a man blind and naked in strange lands
That hears men laugh and weep, and knows not whence
Nor wherefore, but is broken in his sense;
Howbeit I met folk riding from the north
Towards Rome, to purge them of their souls' offence,
And rode with them, and spake to none; the day
Stunned me like lights upon some wizard way,
And ate like fire mine eyes and mine eyesight;
So rode I, hearing all these chant and pray,
And marvelled; till before us rose and fell
White cursed hills, like outer skirts of hell
Seen where men's eyes look through the day to night,
Like a jagged shell's lips, harsh, untunable,
Blown in between by devils' wrangling breath;
Nathless we won well past that hell and death,
Down to the sweet land where all airs are good,
Even unto Rome where God's grace tarrieth.
Then came each man and worshipped at his knees
Who in the Lord God's likeness bears the keys
To bind or loose, and called on Christ's shed blood,
And so the sweet-souled father gave him ease.
But when I came I fell down at his feet,
Saying, 'Father, though the Lord's blood be right sweet,
The spot it takes not off the panther's skin,
Nor shall an Ethiop's stain be bleached with it.
'Lo, I have sinned and have spat out at God,
Wherefore his hand is heavier and his rod
More sharp because of mine exceeding sin,
And all his raiment redder than bright blood
'Before mine eyes; yea, for my sake I wot
The heat of hell is waxen seven times hot
Through my great sin.' Then spake he some sweet word,
Giving me cheer; which thing availed me not;
Yea, scarce I wist if such indeed were said;
For when I ceased — lo, as one newly dead
Who hears a great cry out of hell, I heard
The crying of his voice across my head.
'Until this dry shred staff, that hath no whit
Of leaf nor bark, bear blossom and smell sweet,
Seek thou not any mercy in God's sight,
For so long shalt thou be cast out from it.'
Yea, what if dried-up stems wax red and green,
Shall that thing be which is not nor has been?
Yea, what if sapless bark wax green and white,
Shall any good fruit grow upon my sin?
Nay, though sweet fruit were plucked of a dry tree,
And though men drew sweet waters of the sea,
There should not grow sweet leaves on this dead stem,
This waste wan body and shaken soul of me.
Yea, though God search it warily enough,
There is not one sound thing in all thereof;
Though he search all my veins through, searching them
He shall find nothing whole therein but love.
For I came home right heavy, with small cheer,
And lo my love, mine own soul's heart, more dear
Than mine own soul, more beautiful than God,
Who hath my being between the hands of her —
Fair still, but fair for no man saving me,
As when she came out of the naked sea
Making the foam as fire whereon she trod,
And as the inner flower of fire was she.
Yea, she laid hold upon me, and her mouth
Clove unto mine as soul to body doth,
And, laughing, made her lips luxurious;
Her hair had smells of all the sunburnt south,
Strange spice and flower, strange savour of crushed fruit,
And perfume the swart kings tread underfoot
For pleasure when their minds wax amorous,
Charred frankincense and grated sandal-root.
And I forgot fear and all weary things,
All ended prayers and perished thanksgivings,
Feeling her face with all her eager hair
Cleave to me, clinging as a fire that clings
To the body and to the raiment, burning them;
As after death I know that such-like flame
Shall cleave to me for ever; yea, what care,
Albeit I burn then, having felt the same?
Ah love, there is no better life than this;
To have known love, how bitter a thing it is,
And afterward be cast out of God's sight;
Yea, these that know not, shall they have such bliss
High up in barren heaven before his face
As we twain in the heavy-hearted place,
Remembering love and all the dead delight,
And all that time was sweet with for a space?
For till the thunder in the trumpet be,
Soul may divide from body, but not we
One from another; I hold thee with my hand,
I let mine eyes have all their will of thee,
I seal myself upon thee with my might,
Abiding alway out of all men's sight
Until God loosen over sea and land
The thunder of the trumpets of the night.
poem by Algernon Charles Swinburne

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After Death
THE FOUR boards of the coffin lid
Heard all the dead man did.
The first curse was in his mouth,
Made of grave’s mould and deadly drouth.
The next curse was in his head,
Made of God’s work discomfited.
The next curse was in his hands,
Made out of two grave-bands.
The next curse was in his feet,
Made out of a grave-sheet.
“I had fair coins red and white,
And my name was as great light;
I had fair clothes green and red,
And strong gold bound round my head.
But no meat comes in my mouth,
Now I fare as the worm doth;
And no gold binds in my hair,
Now I fare as the blind fare.
My live thews were of great strength,
Now am I waxen a span’s length;
My live sides were full of lust,
Now are they dried with dust.”
The first board spake and said:
“Is it best eating flesh or bread?”
The second answered it:
“Is wine or honey the more sweet?”
The third board spake and said:
“Is red gold worth a girl’s gold head?”
The fourth made answer thus:
“All these things are as one with us.”
The dead man asked of them:
“Is the green land stained brown with flame?
Have they hewn my son for beasts to eat,
And my wife’s body for beasts’ meat?
Have they boiled my maid in a brass pan,
And built a gallows to hang my man?”
The boards said to him:
“This is a lewd thing that ye deem.
Your wife has gotten a golden bed,
All the sheets are sewn with red.
Your son has gotten a coat of silk,
The sleeves are soft as curded milk.
Your maid has gotten a kirtle new,
All the skirt has braids of blue.
Your man has gotten both ring and glove,
Wrought well for eyes to love.”
The dead man answered thus:
“What good gift shall God give us?”
The boards answered him anon:
“Flesh to feed hell’s worm upon.”
poem by Algernon Charles Swinburne

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Cleopatra
HER mouth is fragrant as a vine,
A vine with birds in all its boughs;
Serpent and scarab for a sign
Between the beauty of her brows
And the amorous deep lids divine.
Her great curled hair makes luminous
Her cheeks, her lifted throat and chin.
Shall she not have the hearts of us
To shatter, and the loves therein
To shred between her fingers thus?
Small ruined broken strays of light,
Pearl after pearl she shreds them through
Her long sweet sleepy fingers, white
As any pearl's heart veined with blue,
And soft as dew on a soft night.
As if the very eyes of love
Shone through her shutting lids, and stole
The slow looks of a snake or dove;
As if her lips absorbed the whole
Of love, her soul the soul thereof.
Lost, all the lordly pearls that were
Wrung from the sea's heart, from the green
Coasts of the Indian gulf-river;
Lost, all the loves of the world---so keen
Towards this queen for love of her.
You see against her throat the small
Sharp glittering shadows of them shake;
And through her hair the imperial
Curled likeness of the river snake,
Whose bite shall make an end of all.
Through the scales sheathing him like wings,
Through hieroglyphs of gold and gem,
The strong sense of her beauty stings,
Like a keen pulse of love in them,
A running flame through all his rings.
Under those low large lids of hers
She hath the histories of all time;
The fruit of foliage-stricken years;
The old seasons with their heavy chime
That leaves its rhyme in the world's ears.
She sees the hand of death made bare,
The ravelled riddle of the skies,
The faces faded that were fair,
The mouths made speechless that were wise,
The hollow eyes and dusty hair;
The shape and shadow of mystic things,
Things that fate fashions or forbids;
The staff of time-forgotten Kings
Whose name falls off the Pyramids,
Their coffin-lids and grave-clothings;
Dank dregs, the scum of pool or clod,
God-spawn of lizard-footed clans,
And those dog-headed hulks that trod
Swart necks of the old Egyptians,
Raw draughts of man's beginning God;
The poised hawk, quivering ere he smote,
With plume-like gems on breast and back;
The asps and water-worms afloat
Between the rush-flowers moist and slack;
The cat's warm black bright rising throat.
The purple days of drouth expand
Like a scroll opened out again;
The molten heaven drier than sand,
The hot red heaven without rain,
Sheds iron pain on the empty land.
All Egypt aches in the sun's sight;
The lips of men are harsh for drouth,
The fierce air leaves their cheeks burnt white,
Charred by the bitter blowing south,
Whose dusty mouth is sharp to bite.
All this she dreams of, and her eyes
Are wrought after the sense hereof.
There is no heart in her for sighs;
The face of her is more than love---
A name above the Ptolemies.
Her great grave beauty covers her
As that sleek spoil beneath her feet
Clothed once the anointed soothsayer;
The hallowing is gone forth from it
Now, made unmeet for priests to wear.
She treads on gods and god-like things,
On fate and fear and life and death,
On hate that cleaves and love that clings,
All that is brought forth of man's breath
And perisheth with what it brings.
She holds her future close, her lips
Hold fast the face of things to be;
Actium, and sound of war that dips
Down the blown valleys of the sea,
Far sails that flee, and storms of ships;
The laughing red sweet mouth of wine
At ending of life's festival;
That spice of cerecloths, and the fine
White bitter dust funereal
Sprinkled on all things for a sign;
His face, who was and was not he,
In whom, alive, her life abode;
The end, when she gained heart to see
Those ways of death wherein she trod,
Goddess by god, with Antony.
poem by Algernon Charles Swinburne

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Les Noyades
WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.
In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,
Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.
They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.
She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.
The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.
Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.
“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.
“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—
“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.
“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’
“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.
“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!
“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.
“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”
O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.
Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.
For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.
Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;
But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.
poem by Algernon Charles Swinburne

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Feast Of The Assumption
Dark! Dark! Dark!
The sun is set; the day is dead:
Thy Feast has fled;
My eyes are wet with tears unshed;
I bow my head;
Where the star-fringed shadows softly sway
I bend my knee,
And, like a homesick child, I pray,
Mary, to thee.
Dark! Dark! Dark!
And, all the day -- since white-robed priest
In farthest East,
In dawn's first ray -- began the Feast,
I -- I the least --
Thy least, and last, and lowest child,
I called on thee!
Virgin! didst hear? my words were wild;
Didst think of me?
Dark! Dark! Dark!
Alas! and no! The angels bright,
With wings as white
As a dream of snow in love and light,
Flashed on thy sight;
They shone like stars around thee, Queen!
I knelt afar --
A shadow only dims the scene
Where shines a star!
Dark! Dark! Dark!
And all day long, beyond the sky,
Sweet, pure, and high,
The angel's song swept sounding by
Triumphantly;
And when such music filled thy ear,
Rose round thy throne,
How could I hope that thou wouldst hear
My far, faint moan?
Dark! Dark! Dark!
And all day long, where altars stand,
Or poor or grand,
A countless throng from every land,
With lifted hand,
Winged hymns to thee from sorrow's vale
In glad acclaim;
How couldst thou hear my lone lips wail
Thy sweet, pure name?
Dark! Dark! Dark!
Alas! and no! Thou didst not hear
Nor bend thy ear,
To prayer of woe as mine so drear;
For hearts more dear
Hid me from hearing and from sight
This bright Feast-day;
Wilt hear me, Mother, if in its night
I kneel and pray?
Dark! Dark! Dark!
The sun is set, the day is dead;
Thy Feast hath fled;
My eyes are wet with the tears I shed;
I bow my head;
Angels and altars hailed thee, Queen,
All day; ah! be
To-night what thou hast ever been --
A mother to me!
Dark! Dark! Dark!
Thy queenly crown in angels' sight
Is fair and bright;
Ah! lay it down; for, oh! to-night
Its jeweled light
Shines not as the tender love-light shines,
O Mary! mild,
In the mother's eyes, whose pure heart pines
For poor, lost child!
Dark! Dark! Dark!
Sceptre in hand, thou dost hold sway
Fore'er and aye
In angel-land; but, fair Queen! pray
Lay it away.
Let thy sceptre wave in the realms above
Where angels are;
But, Mother! fold in thine arms of love
Thy child afar!
Dark! Dark! Dark!
Mary, I call! Wilt hear the prayer
My poor lips dare?
Yea! be to all a Queen most fair,
Crown, sceptre, bear!
But look on me with a mother's eyes
From heaven's bliss;
And waft to me from the starry skies
A mother's kiss!
Dark! Dark! Dark!
The sun is set; the day is dead;
Her Feast has fled;
Can she forget the sweet blood shed,
The last words said
That evening -- 'Woman! behold thy Son!
Oh! priceless right,
Of all His children! The last, least one,
Is heard to-night.
poem by Abram Joseph Ryan

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Of The Three Seekers
There met three knights on the woodland way,
And the first was clad in silk array:
The second was dight in iron and steel,
But the third was rags from head to heel.
“Lo, now is the year and the day come round
When we must tell what we have found.”
The first said: “I have found a king
Who grudgeth no gift of anything.”
The second said: “I have found a knight
Who hath never turned his back in fight.”
But the third said: “I have found a love
That Time and the World shall never move.”
Whither away to win good cheer?
“With me,” said the first, “for my king is near.”
So to the King they went their ways;
But there was a change of times and days.
“What men are ye,” the great King said,
“That ye should eat my children’s bread?
My waste has fed full many a store,
And mocking and grudge have I gained therefore.
Whatever waneth as days wax old,
Full worthy to win are goods and gold.”
Whither away to win good cheer?
“With me,” said the second, “my knight is near.”
So to the knight they went their ways,
But there was a change of times and days.
He dwelt in castle sure and strong,
For fear lest aught should do him wrong.
Guards by gate and hall there were,
And folk went in and out in fear.
When he heard the mouse run in the wall,
“Hist!” he said, “what next shall befal?
Draw not near, speak under your breath,
For all new-corners tell of death.
Bring me no song nor minstrelsy,
Round death it babbleth still,” said he.
“And what is fame and the praise of men,
When lost life cometh not again?”
Whither away to seek good cheer?
“Ah me!” said the third, “that my love were anear!
Were the world as little as it is wide,
In a happy house should ye abide.
Were the world as kind as it is hard,
Ye should behold a fair reward.”
So far by high and low have they gone,
They have come to a waste was rock and stone.
But lo, from the waste, a company
Full well bedight came riding by;
And in the midst, a queen, so fair,
That God wrought well in making her.
The first and second knights abode
To gaze upon her as she rode,
Forth passed the third with head down bent,
And stumbling ever as he went.
His shoulder brushed her saddle-bow;
He trembled with his head hung low.
His hand brushed o’er her golden gown,
As on the waste he fell adown.
So swift to earth her feet she set,
It seemed that there her arms he met.
His lips that looked the stone to meet
Were on her trembling lips and sweet.
Softly she kissed him cheek and chin,
His mouth her many tears drank in.
“Where would’st thou wander, love,” she said,
“Now I have drawn thee from the dead?”
“I go my ways,” he said, “and thine
Have nought to do with grief and pine.”
“All ways are one way now,” she said,
“Since I have drawn thee from the dead.”
Said he, “But I must seek again
Where first I met thee in thy pain:
I am not clad so fair,” said he,
“But yet the old hurts thou may’st see.
And thou, but for thy gown of gold,
A piteous tale of thee were told.”
“There is no pain on earth,” she said,
“Since I have drawn thee from the dead.”
“And parting waiteth for us there,”
Said he, “As it was yester-year.”
“Yet first a space of love,” she said,
“Since I have drawn thee from the dead.”
He laughed; said he, “Hast thou a home
Where I and these my friends may come?”
Laughing, “The world’s my home,” she said,
“Now I have drawn thee from the dead.
Yet somewhere is a space thereof
Where I may dwell beside my love.
There clear the river grows for him
Till o’er its stones his keel shall swim.
There faint the thrushes in their song,
And deem he tarrieth overlong.
There summer-tide is waiting now
Until he bids the roses blow.
Come, tell my flowery fields,” she said,
“How I have drawn thee from the dead.”
Whither away to win good cheer?
“With me,” he said, “for my love is here.
The wealth of my house it waneth not;
No gift it giveth is forgot.
No fear my house may enter in,
For nought is there that death may win.
Now life is little, and death is nought,
Since all is found that erst I sought.”
poem by William Morris

Submitted by Poetry Lover
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne

Submitted by Poetry Lover
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Faustine
LEAN BACK, and get some minutes’ peace;
Let your head lean
Back to the shoulder with its fleece
Of locks, Faustine.
The shapely silver shoulder stoops,
Weighed over clean
With state of splendid hair that droops
Each side, Faustine.
Let me go over your good gifts
That crown you queen;
A queen whose kingdom ebbs and shifts
Each week, Faustine.
Bright heavy brows well gathered up:
White gloss and sheen;
Carved lips that make my lips a cup
To drink, Faustine,
Wine and rank poison, milk and blood,
Being mixed therein
Since first the devil threw dice with God
For you, Faustine.
Your naked new-born soul, their stake,
Stood blind between;
God said “let him that wins her take
And keep Faustine.”
But this time Satan throve, no doubt:
Long since, I ween,
God’s part in you was battered out;
Long since, Faustine.
The die rang sideways as it fell,
Rang cracked and thin,
Like a man’s laughter heard in hell
Far down, Faustine,
A shadow of laughter like a sigh,
Dead sorrow’s kin;
So rang, thrown down, the devil’s die
That won Faustine.
A suckling of his breed you were,
One hard to wean;
But God, who lost you, left you fair,
We see, Faustine.
You have the face that suits a woman
For her soul’s screen—
The sort of beauty that’s called human
In hell, Faustine.
You could do all things but be good
Or chaste of mien;
And that you would not if you could,
We know, Faustine.
Even he who cast seven devils out
Of Magdalene
Could hardly do as much, I doubt,
For you, Faustine.
Did Satan make you to spite God?
Or did God mean
To scourge with scorpions for a rod
Our sins, Faustine?
I know what queen at first you were,
As though I had seen
Red gold and black imperious hair
Twice crown Faustine.
As if your fed sarcophagus
Spared flesh and skin,
You come back face to face with us,
The same Faustine.
She loved the games men played with death,
Where death must win;
As though the slain man’s blood and breath
Revived Faustine.
Nets caught the pike, pikes tore the net;
Lithe limbs and lean
From drained-out pores dripped thick red sweat
To soothe Faustine.
She drank the steaming drift and dust
Blown off the scene;
Blood could not ease the bitter lust
That galled Faustine.
All round the foul fat furrows reeked,
Where blood sank in;
The circus splashed and seethed and shrieked
All round Faustine.
But these are gone now: years entomb
The dust and din;
Yea, even the bath’s fierce reek and fume
That slew Faustine.
Was life worth living then? and now
Is life worth sin?
Where are the imperial years? and how
Are you Faustine?
Your soul forgot her joys, forgot
Her times of teen;
Yea, this life likewise will you not
Forget, Faustine?
For in the time we know not of
Did fate begin
Weaving the web of days that wove
Your doom, Faustine.
The threads were wet with wine, and all
Were smooth to spin;
They wove you like a Bacchanal,
The first Faustine.
And Bacchus cast your mates and you
Wild grapes to glean;
Your flower-like lips were dashed with dew
From his, Faustine.
Your drenched loose hands were stretched to hold
The vine’s wet green,
Long ere they coined in Roman gold
Your face, Faustine.
Then after change of soaring feather
And winnowing fin,
You woke in weeks of feverish weather,
A new Faustine.
A star upon your birthday burned,
Whose fierce serene
Red pulseless planet never yearned
In heaven, Faustine.
Stray breaths of Sapphic song that blew
Through Mitylene
Shook the fierce quivering blood in you
By night, Faustine.
The shameless nameless love that makes
Hell’s iron gin
Shut on you like a trap that breaks
The soul, Faustine.
And when your veins were void and dead,
What ghosts unclean
Swarmed round the straitened barren bed
That hid Faustine?
What sterile growths of sexless root
Or epicene?
What flower of kisses without fruit
Of love, Faustine?
What adders came to shed their coats?
What coiled obscene
Small serpents with soft stretching throats
Caressed Faustine?
But the time came of famished hours,
Maimed loves and mean,
This ghastly thin-faced time of ours,
To spoil Faustine.
You seem a thing that hinges hold,
A love-machine
With clockwork joints of supple gold—
No more, Faustine.
Not godless, for you serve one God,
The Lampsacene,
Who metes the gardens with his rod;
Your lord, Faustine.
If one should love you with real love
(Such things have been,
Things your fair face knows nothing of,
It seems, Faustine);
That clear hair heavily bound back,
The lights wherein
Shift from dead blue to burnt-up black;
Your throat, Faustine,
Strong, heavy, throwing out the face
And hard bright chin
And shameful scornful lips that grace
Their shame, Faustine,
Curled lips, long since half kissed away,
Still sweet and keen;
You’d give him—poison shall we say?
Or what, Faustine?
poem by Algernon Charles Swinburne

Submitted by Poetry Lover
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