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A Song in Time of Revolution. 1860

THE HEART of the rulers is sick, and the high-priest covers his head:
For this is the song of the quick that is heard in the ears of the dead.

The poor and the halt and the blind are keen and mighty and fleet:
Like the noise of the blowing of wind is the sound of the noise of their feet.

The wind has the sound of a laugh in the clamour of days and of deeds:
The priests are scattered like chaff, and the rulers broken like reeds.

The high-priest sick from qualms, with his raiment bloodily dashed;
The thief with branded palms, and the liar with cheeks abashed.

They are smitten, they tremble greatly, they are pained for their pleasant things:
For the house of the priests made stately, and the might in the mouth of the kings.

They are grieved and greatly afraid; they are taken, they shall not flee:
For the heart of the nations is made as the strength of the springs of the sea.

They were fair in the grace of gold, they walked with delicate feet:
They were clothed with the cunning of old, and the smell of their garments was sweet.

For the breaking of gold in their hair they halt as a man made lame:
They are utterly naked and bare; their mouths are bitter with shame.

Wilt thou judge thy people now, O king that wast found most wise?
Wilt thou lie any more, O thou whose mouth is emptied of lies?

Shall God make a pact with thee, till his hook be found in thy sides?
Wilt thou put back the time of the sea, or the place of the season of tides?

Set a word in thy lips, to stand before God with a word in thy mouth;
That “the rain shall return in the land, and the tender dew after drouth.”

But the arm of the elders is broken, their strength is unbound and undone:
They wait for a sign of a token; they cry, and there cometh none.

Their moan is in every place, the cry of them filleth the land:
There is shame in the sight of their face, there is fear in the thews of their hand.

They are girdled about the reins with a curse for the girdle thereon:
For the noise of the rending of chains the face of their colour is gone.

For the sound of the shouting of men they are grievously stricken at heart:
They are smitten asunder with pain, their bones are smitten apart.

There is none of them all that is whole; their lips gape open for breath;
They are clothed with sickness of soul, and the shape of the shadow of death.

The wind is thwart in their feet; it is full of the shouting of mirth;
As one shaketh the sides of a sheet, so it shaketh the ends of the earth.

The sword, the sword is made keen; the iron has opened its mouth;
The corn is red that was green; it is bound for the sheaves of the south.

The sound of a word was shed, the sound of the wind as a breath,
In the ears of the souls that were dead, in the dust of the deepness of death;

Where the face of the moon is taken, the ways of the stars undone,
The light of the whole sky shaken, the light of the face of the sun:

Where the waters are emptied and broken, the waves of the waters are stayed;
Where God has bound for a token the darkness that maketh afraid;

Where the sword was covered and hidden, and dust had grown in its side,
A word came forth which was bidden, the crying of one that cried:

The sides of the two-edged sword shall be bare, and its mouth shall be red,
For the breath of the face of the Lord that is felt in the bones of the dead.

poem by Algernon Charles Swinburne
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A Litany

FIRST ANTIPHONE.
ALL the bright lights of heaven
I will make dark over thee;
One night shall be as seven
That its skirts may cover thee;
I will send on thy strong men a sword,
On thy remnant a rod;
Ye shall know that I am the Lord,
Saith the Lord God.

SECOND ANTIPHONE.
All the bright lights of heaven
Thou hast made dark over us;
One night has been as seven
That its skirt might cover us;
Thou hast sent on our strong men a sword,
On our remnant a rod;
We know that thou art the Lord,
O Lord our God.

THIRD ANTIPHONE.
As the tresses and wings of the wind
Are scattered and shaken,
I will scatter all them that have sinned,
There shall none be taken;
As a sower that scattereth seed,
So will I scatter them;
As one breaketh and shattereth a reed,
I will break and shatter them.

FOURTH ANTIPHONE.
As the wings and the locks of the wind
Are scattered and shaken,
Thou hast scattered all them that have sinned,
There was no man taken;
As a sower that scattereth seed,
So hast thou scattered us;
As one breaketh and shattereth a reed,
Thou hast broken and shattered us.

FIFTH ANTIPHONE.
From all thy lovers that love thee
I God will sunder thee;
I will make darkness above thee,
And thick darkness under thee;
Before me goeth a light,
Behind me a sword;
Shall a remnant find grace in my sight?
I am the Lord.

SIXTH ANTIPHONE.
From all our lovers that love us
Thou God didst sunder us;
Thou madest darkness above us,
And thick darkness under us;
Thou hast kindled thy wrath for a light,
And made ready thy sword;
Let a remnant find grace in thy sight,
We beseech thee, O Lord.

SEVENTH ANTIPHONE.
Wilt thou bring fine gold for a payment
For sins on this wise?
For the glittering of raiment
And the shining of eyes,
For the painting of faces
And the sundering of trust,
For the sins of thine high places
And delight of thy lust?

For your high things ye shall have lowly,
Lamentation for song;
For, behold, I God am holy,
I the Lord am strong;
Ye shall seek me and shall not reach me
Till the wine-press be trod;
In that hour ye shall turn and beseech me,
Saith the Lord God.

EIGHTH ANTIPHONE.
Not with fine gold for a payment,
But with coin of sighs,
But with rending of raiment
And with weeping of eyes,
But with shame of stricken faces
And with strewing of dust,
For the sin of stately places
And lordship of lust;

With voices of men made lowly,
Made empty of song,
O Lord God most holy,
O God most strong,
We reach out hands to reach thee
Ere the wine-press be trod;
We beseech thee, O Lord, we beseech thee,
O Lord our God.

NINTH ANTIPHONE.
In that hour thou shalt say to the night,
Come down and cover us;
To the cloud on thy left and thy right,
Be thou spread over us;
A snare shall be as thy mother,
And a curse thy bride;
Thou shalt put her away, and another
Shall lie by thy side.

Thou shalt neither rise up by day
Nor lie down by night;
Would God it were dark! thou shalt say;
Would God it were light!
And the sight of thine eyes shall be made
As the burning of fire;
And thy soul shall be sorely afraid
For thy soul’s desire.

Ye whom your lords loved well,
Putting silver and gold on you,
The inevitable hell
Shall surely take hold on you;
Your gold shall be for a token,
Your staff for a rod;
With the breaking of bands ye are broken,
Saith the Lord God.

TENTH ANTIPHONE.
In our sorrow we said to the night,
Fall down and cover us;
To the darkness at left and at right,
Be thou shed over us;
We had breaking of spirit to mother
And cursing to bride;
And one was slain, and another
Stood up at our side.

We could not arise by day,
Nor lie down by night;
Thy sword was sharp in our way,
Thy word in our sight;
The delight of our eyelids was made
As the burning of fire;
And our souls became sorely afraid
For our soul’s desire.

We whom the world loved well,
Laying silver and gold on us,
The kingdom of death and of hell
Riseth up to take hold on us;
Our gold is turned to a token,
Our staff to a rod;
Yet shalt thou bind them up that were broken,
O Lord our God.

poem by Algernon Charles Swinburne
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Hymn to Proserpine (After the Proclamation of the Christian

Vicisti, Galilæe
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep;
For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove;
But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold,
A bitter God to follow, a beautiful God to behold?
I am sick of singing; the bays burn deep and chafe: I am fain
To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day!
From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods;
They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare;
Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof,
Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace,
Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou take all, Galilean? but these thou shalt not take,
The laurel, the palms and the paean, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may?
For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears:
Why should he labour, and bring fresh grief to blacken his years?
Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end;
For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides;
But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods!
O ghastly glories of saints, dead limbs of gibbeted Gods!
Though all men abase them before you in spirit, and all knees bend,
I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast
Far out with the foam of the present that sweeps to the surf of the past:
Where beyond the extreme sea-wall, and between the remote sea-gates,
Waste water washes, and tall ships founder, and deep death waits:
Where, mighty with deepening sides, clad about with the seas as with wings,
And impelled of invisible tides, and fulfilled of unspeakable things,
White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away;
In the hollow before it the thunder is taken and snared as a prey;
In its sides is the north-wind bound; and its salt is of all men's tears;
With light of ruin, and sound of changes, and pulse of years:
With travail of day after day, and with trouble of hour upon hour;
And bitter as blood is the spray; and the crests are as fangs that devour:
And its vapour and storm of its steam as the sighing of spirits to be;
And its noise as the noise in a dream; and its depth as the roots of the sea:
And the height of its heads as the height of the utmost stars of the air:
And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
Will ye take her to chain her with chains, who is older than all ye Gods?
All ye as a wind shall go by, as a fire shall ye pass and be past;
Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things,
Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod,
Though these that were Gods are dead, and thou being dead art a God,
Though before thee the throned Cytherean be fallen, and hidden her head,
Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around;
Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas,
Clothed round with the world's desire as with raiment, and fair as the foam,
And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours,
Her deep hair heavily laden with odour and colour of flowers,
White rose of the rose-white water, a silver splendour, a flame,
Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she
Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways,
And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end;
Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth,
I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art,
Where the silence is more than all tunes, where sleep overflows from the heart,
Where the poppies are sweet as the rose in our world, and the red rose is white,
And the wind falls faint as it blows with the fume of the flowers of the night,
And the murmur of spirits that sleep in the shadow of Gods from afar
Grows dim in thine ears and deep as the deep dim soul of a star,
In the sweet low light of thy face, under heavens untrod by the sun,
Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath;
Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence. I know
I shall die as my fathers died, and sleep as they sleep, even so.
For the glass of the years is brittle wherein we gaze for a span;
A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.

poem by Algernon Charles Swinburne
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A Ballad of Death

Kneel down, fair Love, and fill thyself with tears,
Girdle thyself with sighing for a girth
Upon the sides of mirth,
Cover thy lips and eyelids, let thine ears
Be filled with rumour of people sorrowing;
Make thee soft raiment out of woven sighs
Upon the flesh to cleave,
Set pains therein and many a grievous thing,
And many sorrows after each his wise
For armlet and for gorget and for sleeve.

O Love's lute heard about the lands of death,
Left hanged upon the trees that were therein;
O Love and Time and Sin,
Three singing mouths that mourn now underbreath,
Three lovers, each one evil spoken of;
O smitten lips wherethrough this voice of mine
Came softer with her praise;
Abide a little for our lady's love.
The kisses of her mouth were more than wine,
And more than peace the passage of her days.

O Love, thou knowest if she were good to see.
O Time, thou shalt not find in any land
Till, cast out of thine hand,
The sunlight and the moonlight fail from thee,
Another woman fashioned like as this.
O Sin, thou knowest that all thy shame in her
Was made a goodly thing;
Yea, she caught Shame and shamed him with her kiss,
With her fair kiss, and lips much lovelier
Than lips of amorous roses in late spring.

By night there stood over against my bed
Queen Venus with a hood striped gold and black,
Both sides drawn fully back
From brows wherein the sad blood failed of red,
And temples drained of purple and full of death.
Her curled hair had the wave of sea-water
And the sea's gold in it.
Her eyes were as a dove's that sickeneth.
Strewn dust of gold she had shed over her,
And pearl and purple and amber on her feet.

Upon her raiment of dyed sendaline
Were painted all the secret ways of love
And covered things thereof,
That hold delight as grape-flowers hold their wine;
Red mouths of maidens and red feet of doves,
And brides that kept within the bride-chamber
Their garment of soft shame,
And weeping faces of the wearied loves
That swoon in sleep and awake wearier,
With heat of lips and hair shed out like flame.

The tears that through her eyelids fell on me
Made mine own bitter where they ran between
As blood had fallen therein,
She saying; Arise, lift up thine eyes and see
If any glad thing be or any good
Now the best thing is taken forth of us;
Even she to whom all praise
Was as one flower in a great multitude,
One glorious flower of many and glorious,
One day found gracious among many days:

Even she whose handmaiden was Love--to whom
At kissing times across her stateliest bed
Kings bowed themselves and shed
Pale wine, and honey with the honeycomb,
And spikenard bruised for a burnt-offering;
Even she between whose lips the kiss became
As fire and frankincense;
Whose hair was as gold raiment on a king,
Whose eyes were as the morning purged with flame,
Whose eyelids as sweet savour issuing thence.

Then I beheld, and lo on the other side
My lady's likeness crowned and robed and dead.
Sweet still, but now not red,
Was the shut mouth whereby men lived and died.
And sweet, but emptied of the blood's blue shade,
The great curled eyelids that withheld her eyes.
And sweet, but like spoilt gold,
The weight of colour in her tresses weighed.
And sweet, but as a vesture with new dyes,
The body that was clothed with love of old.

Ah! that my tears filled all her woven hair
And all the hollow bosom of her gown--
Ah! that my tears ran down
Even to the place where many kisses were,
Even where her parted breast-flowers have place,
Even where they are cloven apart--who knows not this?
Ah! the flowers cleave apart
And their sweet fills the tender interspace;
Ah! the leaves grown thereof were things to kiss
Ere their fine gold was tarnished at the heart.

Ah! in the days when God did good to me,
Each part about her was a righteous thing;
Her mouth an almsgiving,
The glory of her garments charity,
The beauty of her bosom a good deed,
In the good days when God kept sight of us;
Love lay upon her eyes,
And on that hair whereof the world takes heed;
And all her body was more virtuous
Than souls of women fashioned otherwise.

Now, ballad, gather poppies in thine hands
And sheaves of brier and many rusted sheaves
Rain-rotten in rank lands,
Waste marigold and late unhappy leaves
And grass that fades ere any of it be mown;
And when thy bosom is filled full thereof
Seek out Death's face ere the light altereth,
And say "My master that was thrall to Love
Is become thrall to Death."
Bow down before him, ballad, sigh and groan.
But make no sojourn in thy outgoing;
For haply it may be
That when thy feet return at evening
Death shall come in with thee.

poem by Algernon Charles Swinburne
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Mater Dolorosa

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.

Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?

We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.

Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.

Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?

It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.

Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.

What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.

Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.

poem by Algernon Charles Swinburne
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Itylus

Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?

O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?

Sister, my sister, O fleet sweet swallow,
Thy way is long to the sun and the south;
But I, fulfilled of my heart's desire,
Shedding my song upon height, upon hollow,
From tawny body and sweet small mouth
Feed the heart of the night with fire.

I the nightingale all spring through,
O swallow, sister, O changing swallow,
All spring through till the spring be done,
Clothed with the light of the night on the dew,
Sing, while the hours and the wild birds follow,
Take flight and follow and find the sun.

Sister, my sister, O soft light swallow,
Though all things feast in the spring's guest-chamber,
How hast thou heart to be glad thereof yet?
For where thou fliest I shall not follow,
Till life forget and death remember,
Till thou remember and I forget.

Swallow, my sister, O singing swallow,
I know not how thou hast heart to sing.
Hast thou the heart? is it all past over?
Thy lord the summer is good to follow,
And fair the feet of thy lover the spring:
But what wilt thou say to the spring thy lover?

O swallow, sister, O fleeting swallow,
My heart in me is a molten ember
And over my head the waves have met.
But thou wouldst tarry or I would follow
Could I forget or thou remember,
Couldst thou remember and I forget.

O sweet stray sister, O shifting swallow,
The heart's division divideth us.
Thy heart is light as a leaf of a tree;
But mine goes forth among sea-gulfs hollow
To the place of the slaying of Itylus,
The feast of Daulis, the Thracian sea.

O swallow, sister, O rapid swallow,
I pray thee sing not a little space.
Are not the roofs and the lintels wet?
The woven web that was plain to follow,
The small slain body, the flower-like face,
Can I remember if thou forget?

O sister, sister, thy first-begotten!
The hands that cling and the feet that follow,
The voice of the child's blood crying yet
Who hath remembered me? who hath forgotten?
Thou hast forgotten, O summer swallow,
But the world shall end when I forget.

poem by Algernon Charles Swinburne
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The King Of Denmark's Sons

In Denmark gone is many a year,
So fair upriseth the rim of the sun,
Two sons of Gorm the King there were,
So grey is the sea when day is done.

Both these were gotten in lawful bed
Of Thyrre Denmark’s Surety-head.

Fair was Knut of face and limb
As the breast of the Queen that suckled him.

But Harald was hot of hand and heart
As lips of lovers ere they part.

Knut sat at home in all men’s love,
But over the seas must Harald rove.

And for every deed by Harald won,
Gorm laid more love on Knut alone.

On a high-tide spake the King in hall,
“Old I grow as the leaves that fall.

“Knut shall reign when I am dead,
So shall the land have peace and aid.

“But many a ship shall Harald have,
For I deem the sea well wrought for his grave.”

Then none spake save the King again,
“If Knut die all my days be vain.

“And whoso the tale of his death shall tell,
Hath spoken a word to gain him hell.

“Lo here a doom I will not break,”
So fair upriseth the rim of the sun.
“For life or death or any man’s sake,”
So grey is the sea when the day is done.

O merry days in the summer-tide!
So fair upriseth the rim of the sun.

When the ships sail fair and the young men ride.
So grey is the sea when day is done.

Now Harald has got him east away,
And each morrow of fight was a gainful day.

But Knut is to his fosterer gone
To deal in deeds of peace alone.

So wear the days, and well it is
Such lovely lords should dwell in bliss.

O merry in the winter-tide
When men to Yule-feast wend them wide.

And here lieth Knut in the Lima-firth
When the lift is low o’er the Danish earth.

“Tell me now, Shipmaster mine,
What are yon torches there that shine?”

“Lord, no torches may these be
But golden prows across the sea.

“For over there the sun shines now
And the gold worms gape from every prow.”

The sun and the wind came down o’er the sea,
“Tell them over how many they be!”

“Ten I tell with shield-hung sides.
Nought but a fool his death abides.”

“Ten thou tellest, and we be three,
Good need that we do manfully.

“Good fellows, grip the shield and spear,
For Harald my brother draweth near.

“Well breakfast we when night is done,
And Valhall’s cock crows up the sun.”

Up spoke Harald in wrathful case:
“I would have word with this waxen face!

“What wilt thou pay, thou hucksterer,
That I let thee live another year?

“For oath that thou wilt never reign
Will I let thee live a year or twain.”

“Kisses and love shalt thou have of me
If yet my liegeman thou wilt be.

“But stroke of sword, and dint of axe,
Or ere thou makest my face as wax.”

As thick the arrows fell around
As fall sere leaves on autumn ground.

In many a cheek the red did wane
No maid might ever kiss again.

“Lay me aboard,” Lord Harald said,
“The winter day will soon be dead!

“Lay me aboard the bastard’s ship,
And see to it lest your grapnels slip!”

Then some they knelt and some they drowned,
And some lay dead Lord Knut around.

“Look here at the wax-white corpse of him,
As fair as the Queen in face and limb!

“Make now for the shore, for the moon is bright,
And I would be home ere the end of night.

“Two sons last night had Thyrre the Queen,
So fair upriseth the rim of the sun.
And both she may lack ere the woods wax green,”
So grey is the sea when day is done.

A little before the morning tide,
So fair upriseth the rim of the sun,
Queen Thyrre looked out of her window-side,
So grey is the sea when day is done.

“O men-at-arms, what men be ye?”
“Harald thy son come over the sea.”

“Why is thy face so pale, my son?”
“It may be red or day is done.”

“O evil words of an evil hour!
Come, sweet son, to thy mother’s bower!”

None from the Queen’s bower went that day
Till dark night over the meadows lay.

None thenceforth heard wail or cry
Till the King’s feast was waxen high.

Then into the hall Lord Harald came
When the great wax lights were all aflame.

“What tidings, son, dost thou bear to me?
Speak out before I drink with thee.”

“Tidings small for a seafarer.
Two falcons in the sea-cliff’s were;

“And one was white and one was grey
And they fell to battle on a day;

“They fought in the sun, they fought in the wind,
No boot the white fowl’s wounds to bind.

“They fought in the wind, they fought in the sun,
And the white fowl died when the play was done.”

“Small tidings these to bear o’er the sea!
Good hap that nothing worser they be!

“Small tidings for a travelled man!
Drink with me, son, whiles yet ye can!

“Drink with me ere thy day and mine,
So fair upriseth the rim of the sun,
Be nought but a tale told over the wine.”
So grey is the sea when day is done.

Now fareth the King with his men to sleep,
So fair upriseth the rim of the sun,
And dim the maids from the Queen’s bower creep,
So grey is the sea when day is done.

And in the hall is little light,
And there standeth the Queen with cheeks full white.

And soft the feet of women fall
From end to end of the King’s great hall.

These bear the gold-wrought cloths away,
And in other wise the hall array;

Till all is black that hath been gold
So heavy a tale there must be told.

The morrow men looked on King Gorm and said
“Hath he dreamed a dream or beheld the dead?

“Why is he sad who should be gay?
Why are the old man’s lips so grey?”

Slow paced the King adown the hall,
Nor looked aside to either wall,

Till in high-seat there he sat him down,
And deadly old men deemed him grown.

“O Queen, what thrall’s hands durst do this,
To strip my hall of mirth and bliss?”

“No thrall’s hands in the hangings were,
No thrall’s hands made the tenters bare.

“King’s daughters’ hands have done the deed,
The hands of Denmark’s Surety-head.”

“Nought betters the deed thy word unsaid.
Tell me that Knut my son is dead!”

She said: “The doom on thee, O King!
For thine own lips have said the thing.”

Men looked to see the King arise,
The death of men within his eyes.

Men looked to see his bitter sword
That once cleared ships from board to board.

But in the hall no sword gleamed wide,
His hand fell down along his side.

No red there came into his cheek,
He fell aback as one made weak.

His wan cheek brushed the high-seat’s side,
And in the noon of day he died.

So lieth King Gorm beneath the grass,
But from mouth to mouth this tale did pass.

And Harald reigned and went his way,
So fair upriseth the rim of the sun.
And still is the story told to-day,
So grey is the sea when day is done.

poem by William Morris
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Perinde AC Cadaver

In a vision Liberty stood
By the childless charm-stricken bed
Where, barren of glory and good,
Knowing nought if she would not or would,
England slept with her dead.

Her face that the foam had whitened,
Her hands that were strong to strive,
Her eyes whence battle had lightened,
Over all was a drawn shroud tightened
To bind her asleep and alive.

She turned and laughed in her dream
With grey lips arid and cold;
She saw not the face as a beam
Burn on her, but only a gleam
Through her sleep as of new-stamped gold.

But the goddess, with terrible tears
In the light of her down-drawn eyes,
Spake fire in the dull sealed ears;
"Thou, sick with slumbers and fears,
Wilt thou sleep now indeed or arise?

"With dreams and with words and with light
Memories and empty desires
Thou hast wrapped thyself round all night;
Thou hast shut up thine heart from the right,
And warmed thee at burnt-out fires.

"Yet once if I smote at thy gate,
Thy sons would sleep not, but heard;
O thou that wast found so great,
Art thou smitten with folly or fate
That thy sons have forgotten my word?

O Cromwell's mother, O breast
That suckled Milton! thy name
That was beautiful then, that was blest,
Is it wholly discrowned and deprest,
Trodden under by sloth into shame?

"Why wilt thou hate me and die?
For none can hate me and live.
What ill have I done to thee? why
Wilt thou turn from me fighting, and fly,
Who would follow thy feet and forgive?

"Thou hast seen me stricken, and said,
What is it to me? I am strong:
Thou hast seen me bowed down on my dead
And laughed and lifted thine head,
And washed thine hands of my wrong.

"Thou hast put out the soul of thy sight;
Thou hast sought to my foemen as friend,
To my traitors that kiss me and smite,
To the kingdoms and empires of night
That begin with the darkness, and end.

"Turn thee, awaken, arise,
With the light that is risen on the lands,
With the change of the fresh-coloured skies;
Set thine eyes on mine eyes,
Lay thy hands in my hands."

She moved and mourned as she heard,
Sighed and shifted her place,
As the wells of her slumber were stirred
By the music and wind of the word,
Then turned and covered her face.

"Ah," she said in her sleep,
"Is my work not done with and done?
Is there corn for my sickle to reap?
And strange is the pathway, and steep,
And sharp overhead is the sun.

"I have done thee service enough,
Loved thee enough in my day;
Now nor hatred nor love
Nor hardly remembrance thereof
Lives in me to lighten my way.

"And is it not well with us here?
Is change as good as is rest?
What hope should move me, or fear,
That eye should open or ear,
Who have long since won what is best?

"Where among us are such things
As turn men's hearts into hell?
Have we not queens without stings,
Scotched princes, and fangless kings?
Yea," she said, "we are well.

"We have filed the teeth of the snake
Monarchy, how should it bite?
Should the slippery slow thing wake,
It will not sting for my sake;
Yea," she said, "I do right."

So spake she, drunken with dreams,
Mad; but again in her ears
A voice as of storm-swelled streams
Spake; "No brave shame then redeems
Thy lusts of sloth and thy fears?

"Thy poor lie slain of thine hands,
Their starved limbs rot in thy sight;
As a shadow the ghost of thee stands
Among men living and lands,
And stirs not leftward or right.

"Freeman he is not, but slave,
Who stands not out on my side;
His own hand hollows his grave,
Nor strength is in me to save
Where strength is none to abide.

"Time shall tread on his name
That was written for honour of old,
Who hath taken in change for fame
Dust, and silver, and shame,
Ashes, and iron, and gold."

poem by Algernon Charles Swinburne
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To Her Sea-Faring Lover

SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:

Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!

poem by Anonymous Olde English
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Caroline Chisholm

THE PRIESTS and the Levites went forth, to feast at the courts of the Kings;
They were vain of their greatness and worth, and gladdened with glittering things;
They were fair in the favour of gold, and they walked on, with delicate feet,
Where, famished and faint with the cold, the women fell down in the street.

The Priests and the Levites looked round, all vexed and perplexed at the cries
Of the maiden who crouched to the ground with the madness of want in her eyes;
And they muttered—“Few praises are earned when good hath been wrought in the dark;
While the backs of the people are turned, we choose not to loiter nor hark.”

Moreover they said—“It is fair that our deeds in the daylight should shine:
If we feasted you, who would declare that we gave you our honey and wine.”
They gathered up garments of gold, and they stepped with their delicate feet,
And the women who famished with cold, were left with the snow in the street.

The winds and the rains were abroad—the homeless looked vainly for alms;
And they prayed in the dark to the Lord, with agony clenched in their palms,
“There is none of us left that is whole,” they cried, through their faltering breath,
“We are clothed with a sickness of soul, and the shape of the shadow of death.”

He heard them, and turned to the earth!—“I am pained,” said the Lord, “at the woe
Of my children so smitten with dearth; but the night of their trouble shall go.”
He called on His Chosen to come: she listened, and hastened to rise;
And He charged her to build them a home, where the tears should be dried from their eyes.

God’s servant came forth from the South: she told of a plentiful land;
And wisdom was set in her mouth, and strength in the thews of her hand.
She lifted them out of their fear, and they thought her their Moses and said:
“We shall follow you, sister, from here to the country of sunshine and bread.”

She fed them, and led them away, through tempest and tropical heat,
Till they reached the far regions of day, and sweet-scented spaces of wheat.
She hath made them a home with her hand, and they bloom like the summery vines;
For they eat of the fat of the land, and drink of its glittering wines.

poem by Henry Kendall
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Cleopatra

HER mouth is fragrant as a vine,
A vine with birds in all its boughs;
Serpent and scarab for a sign
Between the beauty of her brows
And the amorous deep lids divine.

Her great curled hair makes luminous
Her cheeks, her lifted throat and chin.
Shall she not have the hearts of us
To shatter, and the loves therein
To shred between her fingers thus?

Small ruined broken strays of light,
Pearl after pearl she shreds them through
Her long sweet sleepy fingers, white
As any pearl's heart veined with blue,
And soft as dew on a soft night.

As if the very eyes of love
Shone through her shutting lids, and stole
The slow looks of a snake or dove;
As if her lips absorbed the whole
Of love, her soul the soul thereof.

Lost, all the lordly pearls that were
Wrung from the sea's heart, from the green
Coasts of the Indian gulf-river;
Lost, all the loves of the world---so keen
Towards this queen for love of her.

You see against her throat the small
Sharp glittering shadows of them shake;
And through her hair the imperial
Curled likeness of the river snake,
Whose bite shall make an end of all.

Through the scales sheathing him like wings,
Through hieroglyphs of gold and gem,
The strong sense of her beauty stings,
Like a keen pulse of love in them,
A running flame through all his rings.

Under those low large lids of hers
She hath the histories of all time;
The fruit of foliage-stricken years;
The old seasons with their heavy chime
That leaves its rhyme in the world's ears.

She sees the hand of death made bare,
The ravelled riddle of the skies,
The faces faded that were fair,
The mouths made speechless that were wise,
The hollow eyes and dusty hair;

The shape and shadow of mystic things,
Things that fate fashions or forbids;
The staff of time-forgotten Kings
Whose name falls off the Pyramids,
Their coffin-lids and grave-clothings;

Dank dregs, the scum of pool or clod,
God-spawn of lizard-footed clans,
And those dog-headed hulks that trod
Swart necks of the old Egyptians,
Raw draughts of man's beginning God;

The poised hawk, quivering ere he smote,
With plume-like gems on breast and back;
The asps and water-worms afloat
Between the rush-flowers moist and slack;
The cat's warm black bright rising throat.

The purple days of drouth expand
Like a scroll opened out again;
The molten heaven drier than sand,
The hot red heaven without rain,
Sheds iron pain on the empty land.

All Egypt aches in the sun's sight;
The lips of men are harsh for drouth,
The fierce air leaves their cheeks burnt white,
Charred by the bitter blowing south,
Whose dusty mouth is sharp to bite.

All this she dreams of, and her eyes
Are wrought after the sense hereof.
There is no heart in her for sighs;
The face of her is more than love---
A name above the Ptolemies.

Her great grave beauty covers her
As that sleek spoil beneath her feet
Clothed once the anointed soothsayer;
The hallowing is gone forth from it
Now, made unmeet for priests to wear.

She treads on gods and god-like things,
On fate and fear and life and death,
On hate that cleaves and love that clings,
All that is brought forth of man's breath
And perisheth with what it brings.

She holds her future close, her lips
Hold fast the face of things to be;
Actium, and sound of war that dips
Down the blown valleys of the sea,
Far sails that flee, and storms of ships;

The laughing red sweet mouth of wine
At ending of life's festival;
That spice of cerecloths, and the fine
White bitter dust funereal
Sprinkled on all things for a sign;

His face, who was and was not he,
In whom, alive, her life abode;
The end, when she gained heart to see
Those ways of death wherein she trod,
Goddess by god, with Antony.

poem by Algernon Charles Swinburne
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The Leper

NOTHING is better, I well think,
Than love; the hidden well-water
Is not so delicate to drink:
This was well seen of me and her.

I served her in a royal house;
I served her wine and curious meat.
For will to kiss between her brows,
I had no heart to sleep or eat.

Mere scorn God knows she had of me,
A poor scribe, nowise great or fair,
Who plucked his clerk’s hood back to see
Her curled-up lips and amorous hair.

I vex my head with thinking this.
Yea, though God always hated me,
And hates me now that I can kiss
Her eyes, plait up her hair to see

How she then wore it on the brows,
Yet am I glad to have her dead
Here in this wretched wattled house
Where I can kiss her eyes and head.

Nothing is better, I well know,
Than love; no amber in cold sea
Or gathered berries under snow:
That is well seen of her and me.

Three thoughts I make my pleasure of:
First I take heart and think of this:
That knight’s gold hair she chose to love,
His mouth she had such will to kiss.

Then I remember that sundawn
I brought him by a privy way
Out at her lattice, and thereon
What gracious words she found to say.

(Cold rushes for such little feet—
Both feet could lie into my hand:
A marvel was it of my sweet
Her upright body could so stand).

‘Sweet friend, God give you thank and grace;
Now am I clean and whole of shame,
Nor shall men burn me in the face
For my sweet fault that scandals them.’

I tell you over word by word.
She, sitting edgewise on her bed,
Holding her feet, said thus. The third,
A sweeter thing than these, I said.

God, that makes time and ruins it
And alters not, abiding God,
Changed with disease her body sweet,
The body of love wherein she abode.

Love is more sweet and comelier
Than a dove’s throat strained out to sing.
All they spat out and cursed at her
And cast her forth for a base thing.

They cursed her, seeing how God had wrought
This curse to plague her, a curse of his.
Fools were they surely, seeing not
How sweeter than all sweet she is.

He that had held her by the hair,
With kissing lips blinding her eyes,
Felt her bright bosom, strained and bare,
Sigh under him, with short mad cries.

Out of her throat and sobbing mouth
And body broken up with love,
With sweet hot tears his lips were loth
Her own should taste the savour of,

Yea, he inside whose grasp all night
Her fervent body leapt or lay,
Stained with sharp kisses red and white,
Found her a plague to spurn away.

I hid her in this wattled house,
I served her water and poor bread.
For joy to kiss between her brows
Time upon time I was nigh dead.

Bread failed; we got but well-water
And gathered grass with dropping seed.
I had such joy of kissing her,
I had small care to sleep or feed.

Sometimes when service made me glad
The sharp tears leapt between my lids,
Falling on her, such joy I had
To do the service God forbids.

‘I pray you let me be at peace,
Get hence, make room for me to die.’
She said that: her poor lip would cease,
Put up to mine, and turn to cry.

I said, ‘Bethink yourself how love
Fared in us twain, what either did;
Shall I unclothe my soul thereof?
That I should do this, God forbid.’

Yea, though God hateth us, he know
That hardly in a little thing
Love faileth of the work it does
Till it grow ripe for gathering.

Six months, and now my sweet is dead.
A trouble takes me; I know not
If all were done well, all well said,
No word or tender deed forgot.

Too sweet, for the least part in her,
To have shed life out by fragments; yet,
Could the close mouth catch breath and stir,
I might see something I forget.

Six months, and I still sit and hold
In two cold palms her two cold feet.
Her hair, half grey half ruined gold,
Thrills me and burns me in kissing it.

Love bites and stings me through, to see
Her keen face made of sunken bones.
Her worn-off eyelids madden me,
That were shot through with purple once.

She said, ‘Be good with me, I grow
So tired for shame’s sake, I shall die
If you say nothing:’ even so.
And she is dead now, and shame put by.

Yea, and the scorn she had of me
In the old time, doubtless vexed her then.
I never should have kissed her. See
What fools God’s anger makes of men!

She might have loved me a little too,
Had I been humbler for her sake.
But that new shame could make love new
She saw not—yet her shame did make.

I took too much upon my love,
Having for such mean service done
Her beauty and all the ways thereof,
Her face and all the sweet thereon.

Yea, all this while I tended her,
I know the old love held fast his part:
I know the old scorn waxed heavier,
Mixed with sad wonder, in her heart.

It may be all my love went wrong—
A scribe’s work writ awry and blurred,
Scrawled after the blind evensong—
Spoilt music with no perfect word.

But surely I would fain have done
All things the best I could. Perchance
Because I failed, came short of one,
She kept at heart that other man’s.

I am grown blind with all these things:
It may be now she hath in sight
Some better knowledge; still there clings
The old question. Will not God do right?

poem by Algernon Charles Swinburne
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Sapphics

All the night sleep came not upon my eyelids,
Shed not dew, nor shook nor unclosed a feather,
Yet with lips shut close and with eyes of iron
Stood and beheld me.

Then to me so lying awake a vision
Came without sleep over the seas and touched me,
Softly touched mine eyelids and lips; and I too,
Full of the vision,

Saw the white implacable Aphrodite,
Saw the hair unbound and the feet unsandalled
Shine as fire of sunset on western waters;
Saw the reluctant

Feet, the straining plumes of the doves that drew her,
Looking always, looking with necks reverted,
Back to Lesbos, back to the hills whereunder
Shone Mitylene;

Heard the flying feet of the Loves behind her
Make a sudden thunder upon the waters,
As the thunder flung from the strong unclosing
Wings of a great wind.

So the goddess fled from her place, with awful
Sound of feet and thunder of wings around her;
While behind a clamour of singing women
Severed the twilight.

Ah the singing, ah the delight, the passion!
All the Loves wept, listening; sick with anguish,
Stood the crowned nine Muses about Apollo;
Fear was upon them,

While the tenth sang wonderful things they knew not.
Ah the tenth, the Lesbian! the nine were silent,
None endured the sound of her song for weeping;
Laurel by laurel,

Faded all their crowns; but about her forehead,
Round her woven tresses and ashen temples
White as dead snow, paler than grass in summer,
Ravaged with kisses,

Shone a light of fire as a crown for ever.
Yea, almost the implacable Aphrodite
Paused, and almost wept; such a song was that song.
Yea, by her name too

Called her, saying, 'Turn to me, O my Sappho;'
Yet she turned her face from the Loves, she saw not
Tears for laughter darken immortal eyelids,
Heard not about her

Fearful fitful wings of the doves departing,
Saw not how the bosom of Aphrodite
Shook with weeping, saw not her shaken raiment,
Saw not her hands wrung;

Saw the Lesbians kissing across their smitten
Lutes with lips more sweet than the sound of lute-strings,
Mouth to mouth and hand upon hand, her chosen,
Fairer than all men;

Only saw the beautiful lips and fingers,
Full of songs and kisses and little whispers,
Full of music; only beheld among them
Soar, as a bird soars

Newly fledged, her visible song, a marvel,
Made of perfect sound and exceeding passion,
Sweetly shapen, terrible, full of thunders,
Clothed with the wind's wings.

Then rejoiced she, laughing with love, and scattered
Roses, awful roses of holy blossom;
Then the Loves thronged sadly with hidden faces
Round Aphrodite,

Then the Muses, stricken at heart, were silent;
Yea, the gods waxed pale; such a song was that song.
All reluctant, all with a fresh repulsion,
Fled from before her.

All withdrew long since, and the land was barren,
Full of fruitless women and music only.
Now perchance, when winds are assuaged at sunset,
Lulled at the dewfall,

By the grey sea-side, unassuaged, unheard of,
Unbeloved, unseen in the ebb of twilight,
Ghosts of outcast women return lamenting,
Purged not in Lethe,

Clothed about with flame and with tears, and singing
Songs that move the heart of the shaken heaven,
Songs that break the heart of the earth with pity,
Hearing, to hear them.

poem by Algernon Charles Swinburne
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Aholibah

IN the beginning God made thee
A woman well to look upon,
Thy tender body as a tree
Whereon cool wind hath always blown
Till the clean branches be well grown.

There was none like thee in the land;
The girls that were thy bondwomen
Did bind thee with a purple band
Upon thy forehead, that all men
Should know thee for God’s handmaiden.

Strange raiment clad thee like a bride,
With silk to wear on hands and feet
And plates of gold on either side:
Wine made thee glad, and thou didst eat
Honey, and choice of pleasant meat.

And fishers in the middle sea
Did get thee sea-fish and sea-weeds
In colour like the robes on thee;
And curious work of plaited reeds,
And wools wherein live purple bleeds.

And round the edges of thy cup
Men wrought thee marvels out of gold,
Strong snakes with lean throats lifted up,
Large eyes whereon the brows had hold,
And scaly things their slime kept cold.

For thee they blew soft wind in flutes
And ground sweet roots for cunning scent;
Made slow because of many lutes,
The wind among thy chambers went
Wherein no light was violent.

God called thy name Aholibah,
His tabernacle being in thee,
A witness through waste Asia;
Thou wert a tent sewn cunningly
With gold and colours of the sea.

God gave thee gracious ministers
And all their work who plait and weave:
The cunning of embroiderers
That sew the pillow to the sleeve,
And likeness of all things that live.

Thy garments upon thee were fair
With scarlet and with yellow thread;
Also the weaving of thine hair
Was as fine gold upon thy head,
And thy silk shoes were sewn with red.

All sweet things he bade sift, and ground
As a man grindeth wheat in mills
With strong wheels alway going round;
He gave thee corn, and grass that fills
The cattle on a thousand hills.

The wine of many seasons fed
Thy mouth, and made it fair and clean;
Sweet oil was poured out on thy head
And ran down like cool rain between
The strait close locks it melted in.

The strong men and the captains knew
Thy chambers wrought and fashioned
With gold and covering of blue,
And the blue raiment of thine head
Who satest on a stately bed.

All these had on their garments wrought
The shape of beasts and creeping things,
The body that availeth not,
Flat backs of worms and veinèd wings,
And the lewd bulk that sleeps and stings.

Also the chosen of the years,
The multitude being at ease,
With sackbuts and with dulcimers
And noise of shawms and psalteries
Made mirth within the ears of these.

But as a common woman doth,
Thou didst think evil and devise;
The sweet smell of thy breast and mouth
Thou madest as the harlot’s wise,
And there was painting on thine eyes.

Yea, in the woven guest-chamber
And by the painted passages
Where the strange gracious paintings were,
State upon state of companies,
There came on thee the lust of these.

Because of shapes on either wall
Sea-coloured from some rare blue shell
At many a Tyrian interval,
Horsemen on horses, girdled well,
Delicate and desirable,

Thou saidest: I am sick of love:
Stay me with flagons, comfort me
With apples for my pain thereof
Till my hands gather in his tree
That fruit wherein my lips would be.

Yea, saidest thou, I will go up
When there is no more shade than one
May cover with a hollow cup,
And make my bed against the sun
Till my blood’s violence be done.

Thy mouth was leant upon the wall
Against the painted mouth, thy chin
Touched the hair’s painted curve and fall;
Thy deep throat, fallen lax and thin,
Worked as the blood’s beat worked therein.

Therefore, O thou Aholibah,
God is not glad because of thee;
And thy fine gold shall pass away
Like those fair coins of ore that be
Washed over by the middle sea.

Then will one make thy body bare
To strip it of all gracious things,
And pluck the cover from thine hair,
And break the gift of many kings,
Thy wrist-rings and thine ankle-rings.

Likewise the man whose body joins
To thy smooth body, as was said,
Who hath a girdle on his loins
And dyed attire upon his head—
The same who, seeing, worshipped,

Because thy face was like the face
Of a clean maiden that smells sweet,
Because thy gait was as the pace
Of one that opens not her feet
And is not heard within the street—

Even he, O thou Aholibah,
Made separate from thy desire,
Shall cut thy nose and ears away
And bruise thee for thy body’s hire
And burn the residue with fire.

Then shall the heathen people say,
The multitude being at ease;
Lo, this is that Aholibah
Whose name was blown among strange seas,
Grown old with soft adulteries.

Also her bed was made of green,
Her windows beautiful for glass
That she had made her bed between:
Yea, for pure lust her body was
Made like white summer-coloured grass.

Her raiment was a strong man’s spoil;
Upon a table by a bed
She set mine incense and mine oil
To be the beauty of her head
In chambers walled about with red.

Also between the walls she had
Fair faces of strong men portrayed;
All girded round the loins, and clad
With several cloths of woven braid
And garments marvellously made.

Therefore the wrath of God shall be
Set as a watch upon her way;
And whoso findeth by the sea
Blown dust of bones will hardly say
If this were that Aholibah.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Masque of Queen Bersabe: A Miracle-Play

KING DAVID.
Knights mine, all that be in hall,
I have a counsel to you all,
Because of this thing God lets fall
Among us for a sign.
For some days hence as I did eat
From kingly dishes my good meat,
There flew a bird between my feet
As red as any wine.
This bird had a long bill of red
And a gold ring above his head;
Long time he sat and nothing said,
Put softly down his neck and fed
From the gilt patens fine:
And as I marvelled, at the last
He shut his two keen eyën fast
And suddenly woxe big and brast
Ere one should tell to nine.

PRIMUS MILES.
Sir, note this that I will say;
That Lord who maketh corn with hay
And morrows each of yesterday,
He hath you in his hand.

SECUNDUS MILES (Paganus quidam).
By Satan I hold no such thing;
For if wine swell within a king
Whose ears for drink are hot and ring,
The same shall dream of wine-bibbing
Whilst he can lie or stand.

QUEEN BERSABE.
Peace now, lords, for Godis head,
Ye chirk as starlings that be fed
And gape as fishes newly dead;
The devil put your bones to bed,
Lo, this is all to say.

SECUNDUS MILES.
By Mahound, lords, I have good will
This devil’s bird to wring and spill;
For now meseems our game goes ill,
Ye have scant hearts to play.

TERTIUS MILES.
Lo, sirs, this word is there said,
That Urias the knight is dead
Through some ill craft; by Poulis head,
I doubt his blood hath made so red
This bird that flew from the queen’s bed
Whereof ye have such fear.

KING DAVID.
Yea, my good knave, and is it said
That I can raise men from the dead?
By God I think to have his head
Who saith words of my lady’s bed
For any thief to hear.

Et percutiat eum in capite.

QUEEN BERSABE.
I wis men shall spit at me,
And say, it were but right for thee
That one should hang thee on a tree;
Ho! it were a fair thing to see
The big stones bruise her false body;
Fie! who shall see her dead?

KING DAVID.
I rede you have no fear of this,
For, as ye wot, the first good kiss
I had must be the last of his;
Now are ye queen of mine, I wis,
And lady of a house that is
Full rich of meat and bread.

PRIMUS MILES.
I bid you make good cheer to be
So fair a queen as all men see,
And hold us for your lieges free;
By Peter’s soul that hath the key,
Ye have good hap of it.

SECUNDUS MILES.
I would that he were hanged and dead
Who hath no joy to see your head
With gold about it, barred on red;
I hold him as a sow of lead
That is so scant of wit.

Tunc dicat NATHAN propheta

O king, I have a word to thee;
The child that is in Bersabe
Shall wither without light to see;
This word is come of God by me
For sin that ye have done.
Because herein ye did not right,
To take the fair one lamb to smite
That was of Urias the knight;
Ye wist he had but one.
Full many sheep I wot ye had,
And many women, when ye bade,
To do your will and keep you glad;
And a good crown about your head
With gold to show thereon.
This Urias had one poor house
With low-barred latoun shot-windows
And scant of corn to fill a mouse;
And rusty basnets for his brows,
To wear them to the bone.
Yea the roofs also, as men sain,
Were thin to hold against the rain;
Therefore what rushes were there lain
Grew wet withouten foot of men;
The stancheons were all gone in twain
As sick man’s flesh is gone.
Nathless he had great joy to see
The long hair of this Bersabe
Fall round her lap and round her knee
Even to her small soft feet, that be
Shod now with crimson royally
And covered with clean gold.
Likewise great joy he had to kiss
Her throat, where now the scarlet is
Against her little chin, I wis,
That then was but cold.
No scarlet then her kirtle had
And little gold about it sprad;
But her red mouth was alway glad
To kiss, albeit the eyes were sad
With love they had to hold.

SECUNDUS MILES.
How! old thief, thy wits are lame;
To clip such it is no shame;
I rede you in the devil’s name,
Ye come not here to make men game;
By Termagaunt that maketh grame,
I shall to-bete thine head.

Hic Diabolus capiat eum.

This knave hath sharp fingers, perfay;
Mahound you thank and keep alway,
And give you good knees to pray;
What man hath no lust to play,
The devil wring his ears, I say;
There is no more but wellaway,
For now am I dead.

KING DAVID.
Certes his mouth is wried and black,
Full little pence be in his sack;
This devil hath him by the back,
It is no boot to lie.

NATHAN.
Sitteth now still and learn of me;
A little while and ye shall see
The face of God’s strength presently.
All queens made as this Bersabe,
All that were fair and foul ye be,
Come hither; it am I.

Et hìc omnes cantabunt.

HERODIAS.
I am the queen Herodias.
This headband of my temples was
King Herod’s gold band woven me.
This broken dry staff in my hand
Was the queen’s staff of a great land
Betwixen Perse and Samarie.
For that one dancing of my feet,
The fire is come in my green wheat,
From one sea to the other sea.

AHOLIBAH.
I am the queen Aholibah.
My lips kissed dumb the word of Ah
Sighed on strange lips grown sick thereby.
God wrought to me my royal bed;
The inner work thereof was red,
The outer work was ivory.
My mouth’s heat was the heat of flame
For lust towards the kings that came
With horsemen riding royally.

CLEOPATRA.
I am the queen of Ethiope.
Love bade my kissing eyelids ope
That men beholding might praise love.
My hair was wonderful and curled;
My lips held fast the mouth o’ the world
To spoil the strength and speech thereof.
The latter triumph in my breath
Bowed down the beaten brows of death,
Ashamed they had not wrath enough.

ABIHAIL.
I am the queen of Tyrians.
My hair was glorious for twelve spans,
That dried to loose dust afterward.
My stature was a strong man’s length;
My neck was like a place of strength
Built with white walls, even and hard.
Like the first noise of rain leaves catch
One from another, snatch by snatch,
Is my praise, hissed against and marred.

AZUBAH.
I am the queen of Amorites.
My face was like a place of lights
With multitudes at festival.
The glory of my gracious brows
Was like God’s house made glorious
With colours upon either wall.
Between my brows and hair there was
A white space like a space of glass
With golden candles over all.

AHOLAH.
I am the queen of Amalek.
There was no tender touch or fleck
To spoil my body or bared feet.
My words were soft like dulcimers,
And the first sweet of grape-flowers
Made each side of my bosom sweet.
My raiment was as tender fruit
Whose rind smells sweet of spice-tree root,
Bruised balm-blossom and budded wheat.

AHINOAM.
I am the queen Ahinoam.
Like the throat of a soft slain lamb
Was my throat, softer veined than his:
My lips were as two grapes the sun
Lays his whole weight of heat upon
Like a mouth heavy with a kiss:
My hair’s pure purple a wrought fleece,
My temples therein as a piece
Of a pomegranate’s cleaving is.

ATARAH.
I am the queen Sidonian.
My face made faint the face of man,
And strength was bound between my brows.
Spikenard was hidden in my ships,
Honey and wheat and myrrh in strips,
White wools that shine as colour does,
Soft linen dyed upon the fold,
Split spice and cores of scented gold,
Cedar and broken calamus.

SEMIRAMIS.
I am the queen Semiramis.
The whole world and the sea that is
In fashion like a chrysopras,
The noise of all men labouring,
The priest’s mouth tired through thanksgiving,
The sound of love in the blood’s pause,
The strength of love in the blood’s beat,
All these were cast beneath my feet
And all found lesser than I was.

HESIONE.
I am the queen Hesione.
The seasons that increased in me
Made my face fairer than all men’s.
I had the summer in my hair;
And all the pale gold autumn air
Was as the habit of my sense.
My body was as fire that shone;
God’s beauty that makes all things one
Was one among my handmaidens.

CHRYSOTHEMIS.
I am the queen of Samothrace.
God, making roses, made my face
As a rose filled up full with red.
My prows made sharp the straitened seas
From Pontus to that Chersonese
Whereon the ebbed Asian stream is shed.
My hair was as sweet scent that drips;
Love’s breath begun about my lips
Kindled the lips of people dead.

THOMYRIS.
I am the queen of Scythians.
My strength was like no strength of man’s,
My face like day, my breast like spring.
My fame was felt in the extreme land
That hath sunshine on the one hand
And on the other star-shining.
Yea, and the wind there fails of breath;
Yea, and there life is waste like death;
Yea, and there death is a glad thing.

HARHAS.
I am the queen of Anakim.
In the spent years whose speech is dim,
Whose raiment is the dust and death,
My stately body without stain
Shone as the shining race of rain
Whose hair a great wind scattereth.
Now hath God turned my lips to sighs,
Plucked off mine eyelids from mine eyes,
And sealed with seals my way of breath.

MYRRHA.
I am the queen Arabian.
The tears wherewith mine eyelids ran
Smelt like my perfumed eyelids’ smell.
A harsh thirst made my soft mouth hard,
That ached with kisses afterward;
My brain rang like a beaten bell.
As tears on eyes, as fire on wood,
Sin fed upon my breath and blood,
Sin made my breasts subside and swell.

PASIPHAE.
I am the queen Pasiphae.
Not all the pure clean-coloured sea
Could cleanse or cool my yearning veins;
Nor any root nor herb that grew,
Flag-leaves that let green water through,
Nor washing of the dews and rains.
From shame’s pressed core I wrung the sweet
Fruit’s savour that was death to eat,
Whereof no seed but death remains.

SAPPHO.
I am the queen of Lesbians.
My love, that had no part in man’s,
Was sweeter than all shape of sweet.
The intolerable infinite desire
Made my face pale like faded fire
When the ashen pyre falls through with heat.
My blood was hot wan wine of love,
And my song’s sound the sound thereof,
The sound of the delight of it.

MESSALINA.
I am the queen of Italy.
These were the signs God set on me;
A barren beauty subtle and sleek,
Curled carven hair, and cheeks worn wan
With fierce false lips of many a man,
Large temples where the blood ran weak,
A mouth athirst and amorous
And hungering as the grave’s mouth does
That, being an-hungred, cannot speak.

AMESTRIS.
I am the queen of Persians.
My breasts were lordlier than bright swans,
My body as amber fair and thin.
Strange flesh was given my lips for bread,
With poisonous hours my days were fed,
And my feet shod with adder-skin.
In Shushan toward Ecbatane
I wrought my joys with tears and pain,
My loves with blood and bitter sin.

EPHRATH.
I am the queen of Rephaim.
God, that some while refraineth him,
Made in the end a spoil of me.
My rumour was upon the world
As strong sound of swoln water hurled
Through porches of the straining sea.
My hair was like the flag-flower,
And my breasts carven goodlier
Than beryl with chalcedony.

PASITHEA.
I am the queen of Cypriotes.
Mine oarsmen, labouring with brown throats,
Sang of me many a tender thing.
My maidens, girdled loose and braced
With gold from bosom to white waist,
Praised me between their wool-combing.
All that praise Venus all night long
With lips like speech and lids like song
Praised me till song lost heart to sing.

ALACIEL.
I am the queen Alaciel.
My mouth was like that moist gold cell
Whereout the thickest honey drips.
Mine eyes were as a grey-green sea;
The amorous blood that smote on me
Smote to my feet and finger-tips.
My throat was whiter than the dove,
Mine eyelids as the seals of love,
And as the doors of love my lips.

ERIGONE.
I am the queen Erigone.
The wild wine shed as blood on me
Made my face brighter than a bride’s.
My large lips had the old thirst of earth,
Mine arms the might of the old sea’s girth
Bound round the whole world’s iron sides.
Within mine eyes and in mine ears
Were music and the wine of tears,
And light, and thunder of the tides.

Et hìc exeant, et dicat Bersabe regina;

Alas, God, for thy great pity
And for the might that is in thee,
Behold, I woful Bersabe
Cry out with stoopings of my knee
And thy wrath laid and bound on me
Till I may see thy love.
Behold, Lord, this child is grown
Within me between bone and bone
To make me mother of a son,
Made of my body with strong moan;
There shall not be another one
That shall be made hereof.

KING DAVID.
Lord God, alas, what shall I sain?
Lo, thou art as an hundred men
Both to break and build again:
The wild ways thou makest plain,
Thine hands hold the hail and rain,
And thy fingers both grape and grain;
Of their largess we be all well fain,
And of their great pity:
The sun thou madest of good gold,
Of clean silver the moon cold,
All the great stars thou hast told
As thy cattle in thy fold
Every one by his name of old;
Wind and water thou hast in hold,
Both the land and the long sea;
Both the green sea and the land,
Lord God, thou hast in hand,
Both white water and grey sand;
Upon thy right or thy left hand
There is no man that may stand;
Lord, thou rue on me.
O wise Lord, if thou be keen
To note things amiss that been,
I am not worth a shell of bean
More than an old mare meagre and lean;
For all my wrong-doing with my queen,
It grew not of our heartès clean,
But it began of her body.
For it fell in the hot May
I stood within a paven way
Built of fair bright stone, perfay,
That is as fire of night and day
And lighteth all my house.
Therein be neither stones nor sticks,
Neither red nor white bricks,
But for cubits five or six
There is most goodly sardonyx
And amber laid in rows.
It goes round about my roofs,
(If ye list ye shall have proofs)
There is good space for horse and hoofs,
Plain and nothing perilous.
For the fair green weather’s heat,
And for the smell of leavès sweet,
It is no marvel, well ye weet,
A man to waxen amorous.
This I say now by my case
That spied forth of that royal place;
There I saw in no great space
Mine own sweet, both body and face,
Under the fresh boughs.
In a water that was there
She wesshe her goodly body bare
And dried it with her owen hair:
Both her arms and her knees fair,
Both bosom and brows;
Both shoulders and eke thighs
Tho she wesshe upon this wise;
Ever she sighed with little sighs,
And ever she gave God thank.
Yea, God wot I can well see yet
Both her breast and her sides all wet
And her long hair withouten let
Spread sideways like a drawing net;
Full dear bought and full far fet
Was that sweet thing there y-set;
It were a hard thing to forget
How both lips and eyen met,
Breast and breath sank.
So goodly a sight as there she was,
Lying looking on her glass
By wan water in green grass,
Yet saw never man.
So soft and great she was and bright
With all her body waxen white,
I woxe nigh blind to see the light
Shed out of it to left and right;
This bitter sin from that sweet sight
Between us twain began.

NATHAN.
Now, sir, be merry anon,
For ye shall have a full wise son,
Goodly and great of flesh and bone;
There shall no king be such an one,
I swear by Godis rood.
Therefore, lord, be merry here,
And go to meat withouten fear,
And hear a mass with goodly cheer;
For to all folk ye shall be dear,
And all folk of your blood.

Et tunc dicant Laudamus.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Love-Laurel

Ah! that God once would touch my lips with song
To pierce, as prayer doth heaven, earth’s breast of iron,
So that with sweet mouth I might sing to thee,
O sweet dead singer buried by the sea,
A song, to woo thee, as a wooing siren,
Out of that silent sleep which seals too long
Thy mouth of melody.
For, if live lips might speak awhile to dead,
Or any speech could reach the sad world under
This world of ours, song surely should awake
Thee who didst dwell in shadow for song’s sake!
Alas! thou canst not hear the voice of thunder,
Nor low dirge over thy low-lying head
The winds of morning make.

Down through the clay there comes no sound of these;
Down in the grave there is no sign of Summer,
Nor any knowledge of the soft-eyed Spring;
But Death sits there, with outspread ebon wing,
Closing with dust the mouth of each new-comer
To that mute land, where never sound of seas
Is heard, and no birds sing.

Now thou hast found the end of all thy days
Hast thou found any heart a vigil keeping
For thee among the dead—some heart that heard
Thy singing when thou wert a brown, sweet bird
Gray Æons gone, in some old forest sleeping
Beneath the seas long since? in Death’s dim ways
Has thy heart any word?

For surely those in whom the deathless spark
Of song is kindled, sang from the beginning
If life were always? But the old desires—
Do they exist when sad-eyed Hope expires?
How live the dead? what crowns have they for winning?
Have they, to warm them in the dreamless dark,
For sun earth’s central fires?

Are the dead dead indeed whom we call dead?
Has God no life but this of ours for giving?—
When that they took thee by each well-known place,
Stark in thy coffin with a cold white face,
What thought, O Brother, hadst thou of the living?
What of the sun that round thee glory shed?
What of the fair day’s grace?

Is thy new life made up of memories
Or dreams that lull the dead, bright visions bringing
Of Spring above! Are thy days short or long?
Thou who wert master of our singing throng
Mayhap in death thou hast not lost thy singing,
But chauntst unheard, beside the moaning sea,
A solitary song.

The chance spade turns up skulls. God help the dead
And thee whose singing days have all passed over—
Thee, whom the gold-haired Spring shall seek in vain
When at the glad year’s doors she stands again,
Remembering the song-garlands thou hast wove her
In years gone by: but all these years have fled
With all their joy and pain.

My soul laughed out to hear my heart speak so,
And sprang forth skyward, as an eagle, hoping
To look upon thy soul with living eyes,
Until it came to where our dim life dies,
And dead suns darkly for a grave are groping
Through cycles of immeasurable woe,
Stone-blind in the blind skies.
The stars walk shuddering on that awful verge
From which my soul, with swift and fearless motion,
Clove the black depths, and sought for God and thee;
But God dwells where nor stars nor suns there be—
No shore there is to His Eternal Ocean;
A thousand systems are a fringe of surge
On that great starless sea.

And thou wert not. So that, with weary plumes,
My soul through the great void its way came winging
To earth again. “What hope for him who sings
Is there?” it sighed. “Death ends all sweetest things.”
When lo! there came a swell of mighty singing,
Flooding all space, and swift athwart the glooms
A flash of sudden wings.

Dreamer of dreams, thy songs and dreams are done.
Down where thou sleepest in earth’s secret bosom
There is no sorrow and no joy for thee,
Who canst not see what stars at eve there be,
Nor evermore at morn the green dawn blossom
Into the golden king-flower of the sun
Across the golden sea.
But haply there shall come in days to be
One who shall hear his own heart beating faster,
Plucking a rose sprung from thy heart beneath,
And from his soul, as sword from out its sheath,
Song shall leap forth where now, O silent master,
On thy lone grave beside the sounding sea,
I lay this laurel-wreath.

poem by Victor James Daley
Submitted by Poetry Lover
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Quia Multum Amavit

Am I not he that hath made thee and begotten thee,
I, God, the spirit of man?
Wherefore now these eighteen years hast thou forgotten me,
From whom thy life began?
Thy life-blood and thy life-breath and thy beauty,
Thy might of hands and feet,
Thy soul made strong for divinity of duty
And service which was sweet.
Through the red sea brimmed with blood didst thou not follow me,
As one that walks in trance?
Was the storm strong to break or the sea to swallow thee,
When thou wast free and France?
I am Freedom, God and man, O France, that plead with thee;
How long now shall I plead?
Was I not with thee in travail, and in need with thee,
Thy sore travail and need?
Thou wast fairest and first of my virgin-vested daughters,
Fairest and foremost thou;
And thy breast was white, though thy hands were red with slaughters,
Thy breast, a harlot's now.
O foolish virgin and fair among the fallen,
A ruin where satyrs dance,
A garden wasted for beasts to crawl and brawl in,
What hast thou done with France?
Where is she who bared her bosom but to thunder,
Her brow to storm and flame,
And before her face was the red sea cloven in sunder
And all its waves made tame?
And the surf wherein the broad-based rocks were shaking
She saw far off divide,
At the blast of the breath of the battle blown and breaking,
And weight of wind and tide;
And the ravin and the ruin of throned nations
And every royal race,
And the kingdoms and kings from the state of their high stations
That fell before her face.
Yea, great was the fall of them, all that rose against her,
From the earth's old-historied heights;
For my hands were fire, and my wings as walls that fenced her,
Mine eyes as pilot-lights.
Not as guerdons given of kings the gifts I brought her,
Not strengths that pass away;
But my heart, my breath of life, O France, O daughter,
I gave thee in that day.
Yea, the heart's blood of a very God I gave thee,
Breathed in thy mouth his breath;
Was my word as a man's, having no more strength to save thee
From this worse thing than death?
Didst thou dream of it only, the day that I stood nigh thee,
Was all its light a dream?
When that iron surf roared backwards and went by thee
Unscathed of storm or stream:
When thy sons rose up and thy young men stood together,
One equal face of fight,
And my flag swam high as the swimming sea-foam's feather,
Laughing, a lamp of light?
Ah the lordly laughter and light of it, that lightened
Heaven-high, the heaven's whole length!
Ah the hearts of heroes pierced, the bright lips whitened
Of strong men in their strength!
Ah the banner-poles, the stretch of straightening streamers
Straining their full reach out!
Ah the men's hands making true the dreams of dreamers,
The hopes brought forth in doubt!
Ah the noise of horse, the charge and thunder of drumming,
And swaying and sweep of swords!
Ah the light that led them through of the world's life coming,
Clear of its lies and lords!
By the lightning of the lips of guns whose flashes
Made plain the strayed world's way;
By the flame that left her dead old sins in ashes,
Swept out of sight of day;
By thy children whose bare feet were shod with thunder,
Their bare hands mailed with fire;
By the faith that went with them, waking fear and wonder,
Heart's love and high desire;
By the tumult of the waves of nations waking
Blind in the loud wide night;
By the wind that went on the world's waste waters, making
Their marble darkness white,
As the flash of the flakes of the foam flared lamplike, leaping
From wave to gladdening wave,
Making wide the fast-shut eyes of thraldom sleeping
The sleep of the unclean grave;
By the fire of equality, terrible, devouring,
Divine, that brought forth good;
By the lands it purged and wasted and left flowering
With bloom of brotherhood;
By the lips of fraternity that for love's sake uttered
Fierce words and fires of death,
But the eyes were deep as love's, and the fierce lips fluttered
With love's own living breath;
By thy weaponed hands, brows helmed, and bare feet spurning
The bared head of a king;
By the storm of sunrise round thee risen and burning,
Why hast thou done this thing?
Thou hast mixed thy limbs with the son of a harlot, a stranger,
Mouth to mouth, limb to limb,
Thou, bride of a God, because of the bridesman Danger,
To bring forth seed to him.
For thou thoughtest inly, the terrible bridegroom wakes me,
When I would sleep, to go;
The fire of his mouth consumes, and the red kiss shakes me,
More bitter than a blow.
Rise up, my beloved, go forth to meet the stranger,
Put forth thine arm, he saith;
Fear thou not at all though the bridesman should be Danger,
The bridesmaid should be Death.
I the bridegroom, am I not with thee, O bridal nation,
O wedded France, to strive?
To destroy the sins of the earth with divine devastation,
Till none be left alive?
Lo her growths of sons, foliage of men and frondage,
Broad boughs of the old-world tree,
With iron of shame and with pruning-hooks of bondage
They are shorn from sea to sea.
Lo, I set wings to thy feet that have been wingless,
Till the utter race be run;
Till the priestless temples cry to the thrones made kingless,
Are we not also undone?
Till the immeasurable Republic arise and lighten
Above these quick and dead,
And her awful robes be changed, and her red robes whiten,
Her warring-robes of red.
But thou wouldst not, saying, I am weary and faint to follow,
Let me lie down and rest;
And hast sought out shame to sleep with, mire to wallow,
Yea, a much fouler breast:
And thine own hast made prostitute, sold and shamed and bared it,
Thy bosom which was mine,
And the bread of the word I gave thee hast soiled, and shared it
Among these snakes and swine.
As a harlot thou wast handled and polluted,
Thy faith held light as foam,
That thou sentest men thy sons, thy sons imbruted,
To slay thine elder Rome.
Therefore O harlot, I gave thee to the accurst one,
By night to be defiled,
To thy second shame, and a fouler than the first one,
That got thee first with child.
Yet I know thee turning back now to behold me,
To bow thee and make thee bare,
Not for sin's sake but penitence, by my feet to hold me,
And wipe them with thine hair.
And sweet ointment of thy grief thou hast brought thy master,
And set before thy lord,
From a box of flawed and broken alabaster,
Thy broken spirit, poured.
And love-offerings, tears and perfumes, hast thou given me,
To reach my feet and touch;
Therefore thy sins, which are many, are forgiven thee,
Because thou hast loved much.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Hymn Of Man

In the grey beginning of years, in the twilight of things that began,
The word of the earth in the ears of the world, was it God? was it man?
The word of the earth to the spheres her sisters, the note of her song,
The sound of her speech in the ears of the starry and sisterly throng,
Was it praise or passion or prayer, was it love or devotion or dread,
When the veils of the shining air first wrapt her jubilant head?
When her eyes new-born of the night saw yet no star out of reach;
When her maiden mouth was alight with the flame of musical speech;
When her virgin feet were set on the terrible heavenly way,
And her virginal lids were wet with the dew of the birth of the day:
Eyes that had looked not on time, and ears that had heard not of death;
Lips that had learnt not the rhyme of change and passionate breath,
The rhythmic anguish of growth, and the motion of mutable things,
Of love that longs and is loth, and plume-plucked hope without wings,
Passions and pains without number, and life that runs and is lame,
From slumber again to slumber, the same race set for the same,
Where the runners outwear each other, but running with lampless hands
No man takes light from his brother till blind at the goal he stands:
Ah, did they know, did they dream of it, counting the cost and the worth?
The ways of her days, did they seem then good to the new-souled earth?
Did her heart rejoice, and the might of her spirit exult in her then,
Child yet no child of the night, and motherless mother of men?
Was it Love brake forth flower-fashion, a bird with gold on his wings,
Lovely, her firstborn passion, and impulse of firstborn things?
Was Love that nestling indeed that under the plumes of the night
Was hatched and hidden as seed in the furrow, and brought forth bright?
Was it Love lay shut in the shell world-shaped, having over him there
Black world-wide wings that impel the might of the night through air?
And bursting his shell as a bird, night shook through her sail-stretched vans,
And her heart as a water was stirred, and its heat was the firstborn man's.
For the waste of the dead void air took form of a world at birth,
And the waters and firmaments were, and light, and the life-giving earth.
The beautiful bird unbegotten that night brought forth without pain
In the fathomless years forgotten whereover the dead gods reign,
Was it love, life, godhead, or fate? we say the spirit is one
That moved on the dark to create out of darkness the stars and the sun.
Before the growth was the grower, and the seed ere the plant was sown;
But what was seed of the sower? and the grain of him, whence was it grown?
Foot after foot ye go back and travail and make yourselves mad;
Blind feet that feel for the track where highway is none to be had.
Therefore the God that ye make you is grievous, and gives not aid,
Because it is but for your sake that the God of your making is made.
Thou and I and he are not gods made men for a span,
But God, if a God there be, is the substance of men which is man.
Our lives are as pulses or pores of his manifold body and breath;
As waves of his sea on the shores where birth is the beacon of death.
We men, the multiform features of man, whatsoever we be,
Recreate him of whom we are creatures, and all we only are he.
Not each man of all men is God, but God is the fruit of the whole;
Indivisible spirit and blood, indiscernible body from soul.
Not men's but man's is the glory of godhead, the kingdom of time,
The mountainous ages made hoary with snows for the spirit to climb.
A God with the world inwound whose clay to his footsole clings;
A manifold God fast-bound as with iron of adverse things.
A soul that labours and lives, an emotion, a strenuous breath,
From the flame that its own mouth gives reillumed, and refreshed with death.
In the sea whereof centuries are waves the live God plunges and swims;
His bed is in all men's graves, but the worm hath not hold on his limbs.
Night puts out not his eyes, nor time sheds change on his head;
With such fire as the stars of the skies are the roots of his heart are fed.
Men are the thoughts passing through it, the veins that fulfil it with blood,
With spirit of sense to renew it as springs fulfilling a flood.
Men are the heartbeats of man, the plumes that feather his wings,
Storm-worn, since being began, with the wind and thunder of things.
Things are cruel and blind; their strength detains and deforms:
And the wearying wings of the mind still beat up the stream of their storms.
Still, as one swimming up stream, they strike out blind in the blast,
In thunders of vision and dream, and lightnings of future and past.
We are baffled and caught in the current and bruised upon edges of shoals;
As weeds or as reeds in the torrent of things are the wind-shaken souls.
Spirit by spirit goes under, a foam-bell's bubble of breath,
That blows and opens in sunder and blurs not the mirror of death.
For a worm or a thorn in his path is a man's soul quenched as a flame;
For his lust of an hour or his wrath shall the worm and the man be the same.
O God sore stricken of things! they have wrought him a raiment of pain;
Can a God shut eyelids and wings at a touch on the nerves of the brain?
O shamed and sorrowful God, whose force goes out at a blow!
What world shall shake at his nod? at his coming what wilderness glow?
What help in the work of his hands? what light in the track of his feet?
His days are snowflakes or sands, with cold to consume him and heat.
He is servant with Change for lord, and for wages he hath to his hire
Folly and force, and a sword that devours, and a ravening fire.
From the bed of his birth to his grave he is driven as a wind at their will;
Lest Change bow down as his slave, and the storm and the sword be still;
Lest earth spread open her wings to the sunward, and sing with the spheres;
Lest man be master of things, to prevail on their forces and fears.
By the spirit are things overcome; they are stark, and the spirit hath breath;
It hath speech, and their forces are dumb; it is living, and things are of death.
But they know not the spirit for master, they feel not force from above,
While man makes love to disaster, and woos desolation with love.
Yea, himself too hath made himself chains, and his own hands plucked out his eyes;
For his own soul only constrains him, his own mouth only denies.
The herds of kings and their hosts and the flocks of the high priests bow
To a master whose face is a ghost's; O thou that wast God, is it thou?
Thou madest man in the garden; thou temptedst man, and he fell;
Thou gavest him poison and pardon for blood and burnt-offering to sell.
Thou hast sealed thine elect to salvation, fast locked with faith for the key;
Make now for thyself expiation, and be thine atonement for thee.
Ah, thou that darkenest heaven--ah, thou that bringest a sword -
By the crimes of thine hands unforgiven they beseech thee to hear them, O Lord.
By the balefires of ages that burn for thine incense, by creed and by rood,
By the famine and passion that yearn and that hunger to find of thee food,
By the children that asked at thy throne of the priests that were fat with thine hire
For bread, and thou gavest a stone; for light, and thou madest them fire;
By the kiss of thy peace like a snake's kiss, that leaves the soul rotten at root;
By the savours of gibbets and stakes thou hast planted to bear to thee fruit;
By torture and terror and treason, that make to thee weapons and wings;
By thy power upon men for a season, made out of the malice of things;
O thou that hast built thee a shrine of the madness of man and his shame,
And hast hung in the midst for a sign of his worship the lamp of thy name;
That hast shown him for heaven in a vision a void world's shadow and shell,
And hast fed thy delight and derision with fire of belief as of hell;
That hast fleshed on the souls that believe thee the fang of the death-worm fear,
With anguish of dreams to deceive them whose faith cries out in thine ear;
By the face of the spirit confounded before thee and humbled in dust,
By the dread wherewith life was astounded and shamed out of sense of its trust,
By the scourges of doubt and repentance that fell on the soul at thy nod,
Thou art judged, O judge, and the sentence is gone forth against thee, O God.
Thy slave that slept is awake; thy slave but slept for a span;
Yea, man thy slave shall unmake thee, who made thee lord over man.
For his face is set to the east, his feet on the past and its dead;
The sun rearisen is his priest, and the heat thereof hallows his head.
His eyes take part in the morning; his spirit out-sounding the sea
Asks no more witness or warning from temple or tripod or tree.
He hath set the centuries at union; the night is afraid at his name;
Equal with life, in communion with death, he hath found them the same.
Past the wall unsurmounted that bars out our vision with iron and fire
He hath sent forth his soul for the stars to comply with and suns to conspire.
His thought takes flight for the centre wherethrough it hath part in the whole;
The abysses forbid it not enter: the stars make room for the soul.
Space is the soul's to inherit; the night is hers as the day;
Lo, saith man, this is my spirit; how shall not the worlds make way?
Space is thought's, and the wonders thereof, and the secret of space;
Is thought not more than the thunders and lightnings? shall thought give place?
Is the body not more than the vesture, the life not more than the meat?
The will than the word or the gesture, the heart than the hands or the feet?
Is the tongue not more than the speech is? the head not more than the crown?
And if higher than is heaven be the reach of the soul, shall not heaven bow down?
Time, father of life, and more great than the life it begat and began,
Earth's keeper and heaven's and their fate, lives, thinks, and hath substance in man.
Time's motion that throbs in his blood is the thought that gives heart to the skies,
And the springs of the fire that is food to the sunbeams are light to his eyes.
The minutes that beat with his heart are the words to which worlds keep chime,
And the thought in his pulses is part of the blood and the spirit of time.
He saith to the ages, Give; and his soul foregoes not her share;
Who are ye that forbid him to live, and would feed him with heavenlier air?
Will ye feed him with poisonous dust, and restore him with hemlock for drink,
Till he yield you his soul up in trust, and have heart not to know or to think?
He hath stirred him, and found out the flaw in his fetters, and cast them behind;
His soul to his soul is a law, and his mind is a light to his mind.
The seal of his knowledge is sure, the truth and his spirit are wed;
Men perish, but man shall endure; lives die, but the life is not dead.
He hath sight of the secrets of season, the roots of the years and the fruits;
His soul is at one with the reason of things that is sap to the roots.
He can hear in their changes a sound as the conscience of consonant spheres;
He can see through the years flowing round him the law lying under the years.
Who are ye that would bind him with curses and blind him with vapour of prayer?
Your might is as night that disperses when light is alive in the air.
The bow of your godhead is broken, the arm of your conquest is stayed;
Though ye call down God to bear token, for fear of you none is afraid.
Will ye turn back times, and the courses of stars, and the season of souls?
Shall God's breath dry up the sources that feed time full as it rolls?
Nay, cry on him then till he show you a sign, till he lift up a rod;
Hath he made not the nations to know him of old if indeed he be God?
Is no heat of him left in the ashes of thousands burnt up for his sake?
Can prayer not rekindle the flashes that shone in his face from the stake?
Cry aloud; for your God is a God and a Saviour; cry, make yourselves lean;
Is he drunk or asleep, that the rod of his wrath is unfelt and unseen?
Is the fire of his old loving-kindness gone out, that his pyres are acold?
Hath he gazed on himself unto blindness, who made men blind to behold?
Cry out, for his kingdom is shaken; cry out, for the people blaspheme;
Cry aloud till his godhead awaken; what doth he to sleep and to dream?
Cry, cut yourselves, gash you with knives and with scourges, heap on to you dust;
Is his life but as other gods' lives? is not this the Lord God of your trust?
Is not this the great God of your sires, that with souls and with bodies was fed,
And the world was on flame with his fires? O fools, he was God, and is dead.
He will hear not again the strong crying of earth in his ears as before,
And the fume of his multitudes dying shall flatter his nostrils no more.
By the spirit he ruled as his slave is he slain who was mighty to slay,
And the stone that is sealed on his grave he shall rise not and roll not away.
Yea, weep to him, lift up your hands; be your eyes as a fountain of tears;
Where he stood there is nothing that stands; if he call, there is no man that hears.
He hath doffed his king's raiment of lies now the wane of his kingdom is come;
Ears hath he, and hears not; and eyes, and he sees not; and mouth, and is dumb.
His red king's raiment is ripped from him naked, his staff broken down;
And the signs of his empire are stripped from him shuddering; and where is his crown?
And in vain by the wellsprings refrozen ye cry for the warmth of his sun -
O God, the Lord God of thy chosen, thy will in thy kingdom be done.
Kingdom and will hath he none in him left him, nor warmth in his breath;
Till his corpse be cast out of the sun will ye know not the truth of his death?
Surely, ye say, he is strong, though the times be against him and men;
Yet a little, ye say, and how long, till he come to show judgment again?
Shall God then die as the beasts die? who is it hath broken his rod?
O God, Lord God of thy priests, rise up now and show thyself God.
They cry out, thine elect, thine aspirants to heavenward, whose faith is as flame;
O thou the Lord God of our tyrants, they call thee, their God, by thy name.
By thy name that in hell-fire was written, and burned at the point of thy sword,
Thou art smitten, thou God, thou art smitten; thy death is upon thee, O Lord.
And the love-song of earth as thou diest resounds through the wind of her wings -
Glory to Man in the highest! for Man is the master of things.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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To Her Sea-faring Lover

SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
   Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
   Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
   The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
   Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
   Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
   And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
   And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:

   Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
   But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
   To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!

poem by Anonymous
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Les Noyades

WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.

In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,

Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.

They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.

She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.

The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.

Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.

“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.

“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—

“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.

“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’

“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.

“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!

“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.

“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”

O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.

Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.

For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.

Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;

But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Australia Vindex

Who cometh from fields of the south
With raiment of weeping and woe,
And a cry of the heart in her mouth,
And a step that is muffled and slow?
Her paths are the paths of the sun;
Her house is a beautiful light;
But she boweth her head, and is one
With the daughters of dolour and night.

She is fairer than flowers of love;
She is fiercer than wind-driven flame;
And God from His thunders above
Hath smitten the soul of her shame.

She saith to the bloody one curst
With the fever of evil, she saith
“My sorrow shall strangle thee first
With an agony wilder than death!

“My sorrow shall hack at thy life!
Thou shalt wrestle with wraiths of thy sin,
And sleep on a pillow of strife
With demons without and within!”

She whispers, “He came to the land
A lord and a lover of me—
A son of the waves with a hand
As fearless and frank as the sea.

“On the shores of the stranger he stood
With the sweetness of youth on his face;
Till there started a fiend from the wood,
Who stabbed at the peace of the place!

“Because of the dastardly thing
Thou hast done in the sight of the day,
All horrors that sicken and sting
Shall make thee for ever their prey.

“Because of the beautiful trust
Destroyed by a devil like thee,
Thy bed shall be low in the dust
And my heel as a shackle shall be!

“Because” (and she mutters it deep
Who curseth the coward in chains)
“Thou hast stricken and murdered our sleep,
Thy sleep shall be perished with pains;

“Thy sleep shall be broken and sharp
And filled with fierce spasms and dreams,
And shadow shall haunt thee and harp
On hellish and horrible themes!

“I will set my right hand on thy neck
And my foot on thy body, nor bate,
Till thy name shall become as a wreck
And a byword for hisses and hate!”

poem by Henry Kendall
Submitted by Poetry Lover
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