Related quotes: As a man thinketh, so...

As a man thinketh, so is he

Bible in Proverbs 237
Submitted by Lucian Velea
Vote! | Copy!

Caliban Upon Rudiments Or Autoschediastic Theology In A Hole

Rudiments, Rudiments, and Rudiments!
'Thinketh one made them i' the fit o' the blues.
'Thinketh one made them with the 'tips' to match,
But not the answers; 'doubteth there be none,
Only Guides, Helps, Analyses, such as that:
Also this Beast, that groweth sleek thereon,
And snow-white bands that round the neck o' the same.
'Thinketh, it came of being ill at ease.
'Hath heard that Satan finds some mischief still
For idle hands, and the rest o 't. That's the case.
Also 'hath heard they pop the names i' the hat,
Toss out a brace, a dozen stick inside;
Let forty through and plough the sorry rest.
'Thinketh, such shows nor right nor wrong in them,
Only their strength, being made o' sloth i' the main—
'Am strong myself compared to yonder names
O' Jewish towns i' the paper. Watch th' event—
'Let twenty pass, 'have a shot at twenty-first,
'Miss Ramoth-Gilead, 'take Jehoiakim,
'Let Abner by and spot Melchizedek,
Knowing not, caring not, just choosing so,
As it likes me each time, I do: so they.
'Saith they be terrible: watch their feats i' the Viva!
One question plays the deuce with six months' toil.
Aha, if they would tell me! No, not they!
There is the sport: 'come read me right or die!'
All at their mercy,—why they like it most
When—when—well, never try the same shot twice!
'Hath fled himself and only got up a tree.
'Will say a plain word if he gets a plough.

poem by Sir Arthur Quiller-Couch
Submitted by Poetry Lover
Vote! | Copy!

As he thinketh in his heart, so is he.

German proverbs
Submitted by Lucian Velea
Vote! | Copy!

The Bible says, as a man thinketh in his heart, so is he.

quote by Dyan Cannon
Submitted by Lucian Velea
Vote! | Copy!

Let a man strive to purify his thoughts. What a man thinketh, that is he this is the eternal mystery. Dwelling within himself with thoughts serene, he will obtain imperishable happiness.

in Maitrayaniya Upanishad
Submitted by Lucian Velea
Vote! | Copy!

As you cannot have a sweet and wholesome abode unless you admit the air and sunshine freely into your rooms, so a strong body and a bright, happy, or serene countenance can only result from the free admittance into the mind of thoughts of joy and goodwill and serenity.

James Allen in As A Man Thinketh
Submitted by Lucian Velea
Vote! | Copy!

Running Away

Ya running and ya running
And ya running away.
Ya running and ya running
And ya running away.
Ya running and ya running
And ya running away.
Ya running and ya running,
But ya cant run away from yourself
Cant run away from yourself -
Cant run away from yourself -
Cant run away from yourself -
Cant run away from yourself -
Cant run away from yourself.
Ya must have done (must have done),
Sometin wrong (something wrong).
Said: ya must have done (must have done),
Wo! sometin wrong (something wrong).
Why you cant find the
Place where you belong?
Do-do-do-do-do-do-do-do-do (running away);
Do-do-do-do-do-do-do-do-do (running away);
Do-do-do-do-do-do-do-do-do (running away);
Do-do-do-do-do-do-do-do-do (running away);
Do-do-do-do-do-do-do-do-do (running away).
Every man thinketh his
Burden is the heaviest (heaviest).
Every man thinketh his
Burden is the heaviest (heaviest).
Ya still mean it: who feels it knows it, lord;
Who feels it knows it, lord;
Who feels it knows it, lord;
Who feels it knows it, lord.
Ya running and ya running
And ya running away.
Ya running and ya running
And ya running away.
Ya running and ya running
And ya running away.
Ya running and ya running
But ya cant run away from yourself.
Could ya run away from yourself?
Can you run away from yourself?
Cant run away from yourself!
Cant run away from yourself!
Yeah-eah-eah-eah - from yourself.
Brr - you must have done sometin -
Sometin - sometin - sometin -
Sometin ya dont want nobody to know about:
Ya must have, lord - sometin wrong,
What ya must have done - ya must have done sometin wrong.
Why you cant find where you belong?
Well, well, well, well, ya running away, heh, no -
Ya running away, ooh, no, no, no,
Im not (running away), no, dont say that - dont say that,
cause (running away) Im not running away, ooh! (running away)
Ive got to protect my life, (running away)
And I dont want to live with no strife. (running away)
It is better to live on the housetop (running away)
Than to live in a house full of confusion. (running away)
So, I made my decision and I left ya; (running away)
Now you comin to tell me (running away)
That Im runnin away. (running away)
But its not true, (running away)
I am not runnin away. (running away) /fadeout/

song performed by by Bob Marley
Submitted by Lucian Velea
Vote! | Copy!

The Love Unfeigned

O YONGE fresshe folkes, he or she,
In which that love up groweth with your age,
Repeyreth hoom from worldly vanitee,
And of your herte up-casteth the visage
To thilke god that after his image
Yow made, and thinketh al nis but a fayre
This world, that passeth sone as floures fayre.

And loveth him, the which that right for love
Upon a cros, our soules for to beye,
First starf, and roos, and sit in hevene a-bove;
For he nil falsen no wight, dar I seye,
That wol his herte al hoolly on him leye.
And sin he best to love is, and most meke,
What nedeth feyned loves for to seke?

poem by Geoffrey Chaucer
Submitted by Poetry Lover
Vote! | Copy!

Memory of Her

My tender heart speaketh to my mind aloft
‘Think of love till I am tender and soft'
My mind thinketh of all love past
And my heart beats, like my love last
I can remember her shy sweet call
A voice pristine lovelier than all
In it she calls to my hearts eyes
And than tears fall in my song of cries.
Tender and soft my heart beat
The memory of you, our love complete

poem by Kevin Michael Murphy
Submitted by Poetry Lover
Vote! | Copy!

Work And Contemplation

The woman singeth at her spinning-wheel
A pleasant chant, ballad or barcarole;
She thinketh of her song, upon the whole,
Far more than of her flax; and yet the reel
Is full, and artfully her fingers feel
With quick adjustment, provident control,
The lines--too subtly twisted to unroll--
Out to a perfect thread. I hence appeal
To the dear Christian Church--that we may do
Our Father's business in these temples mirk,
Thus swift and steadfast, thus intent and strong;
While thus, apart from toil, our souls pursue
Some high calm spheric tune, and prove our work
The better for the sweetness of our song.

poem by Elizabeth Barrett Browning
Submitted by Poetry Lover
Vote! | Copy!

Passtime with good company

1 Pastime with good company
2 I love and shall unto I die.
3 Grudge whoso will, but none deny,
4 So God be pleased, this live will I.
5 For my pastance
6 Hunt, sing, and dance.
7 My heart is set
8 All godely sport
9 To my comfort.
10 Who shall me let?

11 Youth will have needs daliance,
12 Of good or ill some pastance.
13 Company me thinketh then best
14 All thoftes and fantasies to digest.
15 For idleness
16 Is chief mistress
17 Of vices all.
18 Than who can say
19 But "pass the day"
20 Is best of all?

21 Company with honesty
22 Is virtue, and vice to flee.
23 Company is good or ill
24 But every man hath his free will.
25 The best ensue,
26 The worst eschew,
27 My mind shall be.
28 Virtue to use,
29 Vice to refuse,
30 I shall use me.

poem by Henry VIII King of England
Submitted by Poetry Lover
Vote! | Copy!

Muse of Love

The heart is a dream catcher
Elves play amongst the trees
Winds blow with supple song
Words flow like singing seas
Sparrows dart like little angels
Rainbows sing and rivers run
Love brightens daily bread
Gratitude shines like morning sun

Perception enhanced by choice
We receive what we believe
Harps and lutes of eternal joy
As a man thinketh so is he
Change brings new reasoning
See the flowers bloom with love
Yellow and red like bright stars
The sky kisses the earth with love

Moonlight shadows dance in paradise
Lovers dance as one sweet garden
Orchids white as wedding gowns
Sing from the heart that’s pardoned
Lofty Venus burns with mystery
Clouds sail like souls going home
Tender touch where bliss sighs
Muse of love writes a poem

poem by Joseph Narusiewicz
Submitted by Poetry Lover
Vote! | Copy!

Sins Of Our Fathers

It's a seed planted
By the history of our forefathers
That is in you and I my brothers
Yes! You too my sisters
Are plaqued by the same seed
The same seed that assumed
A place of comfort
In the garden of my father's father's father,
Further and farther from root level
It found its way through the bark to us the branches
And now as we grow leaves
And new buds from us emerge
The seed find its way to our children and so I pray,
Let us children be not held accountable
For the sins of our fathers

We suffer from self doubt and self inadequacy
We ask ourselves the same question
That others before us asked
Who am I to make it,
When in my family no one did?
The question is in you
The question is in me
Yes! You can trace it back to the seed
The same seed that history
Planted in our forefather's garden
To us poverty is congenital
And mediocrity congenial
But how can I believe in myself
When even my father doubt me?
I guess it all begins with me
As a man thinketh, so is he
So hear me father I pray
Let us children be not held accountable
For the sins of our fathers

poem by BiggRich Shuping
Submitted by Poetry Lover
Vote! | Copy!

A Careless Man Scorning And Describing The Subtle Usage Of Women Toward Their Lovers

WRAPT in my careless cloak, as I walk to and fro,
I see how love can shew what force there reigneth in his bow :
And how he shooteth eke a hardy heart to wound ;
And where he glanceth by again, that little hurt is found.
For seldom is it seen he woundeth hearts alike ;
The one may rage, when t' other's love is often far to seek.
All this I see, with more ; and wonder thinketh me
How he can strike the one so sore, and leave the other free.
I see that wounded wight that suff'reth all this wrong,
How he is fed with yeas and nays, and liveth all too long.
In silence though I keep such secrets to myself,
Yet do I see how she sometime doth yield a look by stealth,
As though it seem'd ; ' I wis, I will not lose thee so: '
When in her heart so sweet a thought did never truly grow.
Then say I thus : ' Alas ! that man is far from bliss,
That doth receive for his relief none other gain but this.'
And she that feeds him so, I feel and find it plain,
Is but to glory in her power, that over such can reign.
Nor are such graces spent, but when she thinks that he,
A wearied man, is fully bent such fancies to let flee.
Then to retain him still, she wrasteth new her grace,
And smileth, lo ! as though she would forthwith the
man embrace.
But when the proof is made, to try such looks withal,
He findeth then the place all void, and freighted full of gall.
Lord ! what abuse is this ; who can such women praise ?
That for their glory do devise to use such crafty ways.
I that among the rest do sit and mark the row,
Find that in her is greater craft, than is in twenty mo' :
Whose tender years, alas ! with wiles so well are sped,
What will she do when hoary hairs are powder'd in her head ?

poem by Henry Howard
Submitted by Poetry Lover
Vote! | Copy!

The Master-Cook

With us there rade a Maister-Cook that came
From the Rochelle which is neere Angouleme.
Littel hee was, but rounder than a topp,
And his small berd hadde dipped in manie a soppe,
His honde was smoother than beseemeth mann's,
And his discoorse was all of marzipans,
Of tripes of Caen, or Burdeux snailes swote,
And Seinte Menhoulde wher cooken pigges-foote.
To Thoulouse and to Bress and Carcasson
For pyes and fowles and chesnottes hadde hee wonne,
Of hammes of Thuringie colde hee prate,
And well hee knew what Princes hadde on plate
At Christmas-tide, from Artois to Gascogne.

Lordinges, quod hee, manne liveth nat alone
By bred, but meates rost and seethed, and broth,
And purchasable deinties, on mine othe.
Honey and hote gingere well liketh hee,
And whales-flesch mortred with spicerie.
For, lat be all how man denie or carpe,"
Him thries a daie his honger maketh sharpe,
And setteth him at boorde with hawkes eyne,
Snuffing what dish is set beforne to deyne,
Nor, till with meate he all--to fill to brim,
None other matter nowher mooveth him.
Lat holie Seintes sterve as bookes boast,
Most mannes soule is in his bellie most.
For, as man thinketh in his hearte is hee,
But, as hee eateth so his thought shall bee.
And Holie Fader's self (with reveraunce)
Oweth to Cooke his port and his presaunce.
Wherebye it cometh past disputison
Cookes over alle men have dominion,
Which follow them as schippe her gouvernail.
Enoff of wordes-beginneth heere my tale:--

poem by Rudyard Kipling
Submitted by Poetry Lover
Vote! | Copy!

Moss on a Wall

Dim dreams it hath of singing ways,
Of far-off woodland water-heads,
And shining ends of April days
Amongst the yellow runnel-beds.

Stoop closer to the ruined wall,
Whereon the wilful wilding sleeps,
As if its home were waterfall
By dripping clefts and shadowy steeps.

A little waif, whose beauty takes
A touching tone because it dwells
So far away from mountain lakes,
And lily leaves, and lightening fells.

Deep hidden in delicious floss
It nestles, sister, from the heat -
A gracious growth of tender moss
Whose nights are soft, whose days are sweet.

Swift gleams across its petals run
With winds that hum a pleasant tune,
Serene surprises of the sun,
And whispers from the lips of noon.

The evening-coloured apple-trees
Are faint with July's frosty breath.
But lo! this stranger getteth ease,
And shines amidst the strays of Death.

And at the turning of the year,
When August wanders in the cold,
The raiment of the nursling here
Is rich with green and glad with gold.

Oh, friend of mine, to one whose eyes
Are vexed because of alien things,
For ever in the wall moss lies
The peace of hills and hidden springs.

From faithless lips and fickle lights
The tired pilgrim sets his face,
And thinketh here of sounds and sights
In many a lovely forest-place.

And when by sudden fits and starts
The sunset on the moss doth burn,
He often dreams, and, lo! the marts
And streets are changed to dells of fern.

For, let me say, the wilding placed
By hands unseen amongst these stones,
Restores a Past by Time effaced,
Lost loves and long-forgotten tones!

As sometimes songs and scenes of old
Come faintly unto you and me,
When winds are wailing in the cold,
And rains are sobbing on the sea.

poem by Henry Kendall
Submitted by Poetry Lover
Vote! | Copy!

The Truth Suppressed

Why do people sit in darkness as regards the Negro race?
Why so ignorant are nations of conditions in the case?
'Tis because the facts are strangled by a prejudice intense,
Truth is murdered in the forum when she cries in his defence.

If a white man braves the tempest and takes up the Negro's cause,
Thus exposing to the country the injustice of its laws,
He is met with ostracism and consigned to deep disgrace,
He is branded as a traitor to himself and to his race.

Did you know that Sledd of Oxford, his professorship resigned,
When he gave the press an outline of how Negroes are maligned,
When the world he gave the story of their wrongs on ev'ry hand,
And rebuked his brother white man for supporting such a stand?

Have you heard the tale of Bassett's being taken up and tried,
By the trustees of his college and the public too, beside?
He evoked the shaft of censure such as mad men would decree,
Just for writing good opinions of a Negro, don't you see?

We esteem the two professors being natives of the South,
Who would follow their convictions in the face of censure's mouth,
At a risk of their positions, prizing justice more than gold,
Such a sacrifice we'll cherish till the night away has rolled.

Manhood now is at a premium that such risky things will do,
When the life is so endangered from a social point of view,
'Tis a milestone of advancement when a Bassett or a Sledd
Rises higher than surroundings, up above the critic's dread.

If the North its grief expresses, as it views the ill so rife,
It is promptly called a meddler, an engenderer of strife,
Then the politicians clamor, while the press takes up the song,
And the people join the chorus in denouncing such a wrong.

We are proud of sympathizers in the great unequal fight,
In the struggle for true manhood and for triumph of the right,
'Tis exposure maims the evils as they viciously unfold,
So his sufferings, unvarnished, by the Negro must be told.

Truth has perished as a martyr, in her grave she's laid to rest,
Though she never fails of rising when the Father thinketh best,
Soon there'!l be a resurrection and conditions 'twill expose,
That will bring the Negro's manhood in the midst of wicked foes.

poem by Lizelia Augusta Jenkins Moorer
Submitted by Poetry Lover
Vote! | Copy!

Genesis BK VI

(ll. 246-260) The Holy Lord, All-wielding God, with mighty hand
had wrought ten angel-orders in whom He trusted well, that they
would do Him service, and work His will. Therefore God gave them
reason, with His own hands shaped them, and established them in
bliss. But one He made so great and strong of heart, He let him
wield such power in heaven next unto God, so radiant-hued He
wrought him, so fair his form in heaven which God had given, that
he was like unto the shining stars. He should have sung his
Maker's praise, and prized his bliss in heaven. He should have
thanked his Lord for the great boon He showered on him in the
heavenly light, and let him long enjoy. But he turned him to a
worse thing, and strove to stir up strife against the Highest
Lord of heaven, who sitteth on the throne of glory.

(ll. 261-276) Dear was he to our Lord. Nor could it long be hid
from God that pride was growing in His angel's heart. He set
himself against his Leader, scoffed at God with boasting, and
would not serve Him. He said his form was beautiful and bright,
gleaming and fair of hue. Nor could he find it in his heart to
serve the Lord God, or be subject to Him. It seemed to him that
he had greater strength and larger following than Holy God might
have. Many words the angel spake in his presumption. By his own
power alone he thought to build a stronger throne and mightier in
heaven. He said his heart was urging him to toil, to build a
stately palace in the north and west. He said he doubted in his
heart if he would still be subject unto God:

(ll. 277-291) "Why should I slave?" quoth he. "I need not serve a
master. My hands are strong to work full many a wonder. Power
enough have I to rear a goodlier throne, a higher in the heavens.

Why should I fawn for His favour, or yield Him such submission?
I may be God as well as He! Brave comrades stand about me;
stout-hearted heroes who will not fail me in the fray. These
valiant souls have chosen me their lord. With such peers one may
ponder counsel, and gain a following. Devoted are these friends
and faithful-hearted; and I may be their lord and rule this
realm. It seemeth no wise right to me that I should cringe a
whit to God for any good. I will not serve Him longer."

(ll. 292-298) Now when God had heard all this, how His angel was
beginning to make presumptuous head against his Leader, speaking
rash words of insolence against his Lord, needs must he make
atonement for that deed, endure the woe of strife, and bear his
punishment, most grievous of all deaths. And so doth every man
who wickedly thinketh to strive with God, the Lord of might.

(ll. 299-319) Then Almighty God, High Lord of heaven, was filled
with wrath, and hurled him from his lofty throne. He had gained
his Master's hate, and lost His favour. God's heart was hardened
against him. Wherefore he needs must sink into the pit of
torment because he strove against the Lord of heaven. He
banished him from grace and cast him into hell, into the deep
abyss where he became a devil. The Fiend and all his followers
fell from heaven; three nights and days the angels fell from
heaven into hell. God changed them all to devils. Because they
heeded not His deed and word, therefore Almighty God hurled them
into darkness, deep under earth, crushed them and set them in the
mirk of hell. There through the never-ending watches of the
night the fiends endure an unremitting fire. Then at the dawn
cometh an east wind, and bitter frost, ever a blast of fire or
storm of frost. And each must have his share of suffering
wrought for his punishment. Their world was changed when God
filled full the pit of hell with His foes!

(ll. 320-322) But the angels who kept their faith with God dwelt
in the heights of heaven.

poem by Caedmon
Submitted by Poetry Lover
Vote! | Copy!

Caliban upon Setebos or, Natural Theology in the Island

"Thou thoughtest that I was altogether such a one as thyself."
(David, Psalms 50.21)
['Will sprawl, now that the heat of day is best,
Flat on his belly in the pit's much mire,
With elbows wide, fists clenched to prop his chin.
And, while he kicks both feet in the cool slush,
And feels about his spine small eft-things course,
Run in and out each arm, and make him laugh:
And while above his head a pompion-plant,
Coating the cave-top as a brow its eye,
Creeps down to touch and tickle hair and beard,
And now a flower drops with a bee inside,
And now a fruit to snap at, catch and crunch,--
He looks out o'er yon sea which sunbeams cross
And recross till they weave a spider-web
(Meshes of fire, some great fish breaks at times)
And talks to his own self, howe'er he please,
Touching that other, whom his dam called God.
Because to talk about Him, vexes--ha,
Could He but know! and time to vex is now,
When talk is safer than in winter-time.
Moreover Prosper and Miranda sleep
In confidence he drudges at their task,
And it is good to cheat the pair, and gibe,
Letting the rank tongue blossom into speech.]

Setebos, Setebos, and Setebos!
'Thinketh, He dwelleth i' the cold o' the moon.

'Thinketh He made it, with the sun to match,
But not the stars; the stars came otherwise;
Only made clouds, winds, meteors, such as that:
Also this isle, what lives and grows thereon,
And snaky sea which rounds and ends the same.

'Thinketh, it came of being ill at ease:
He hated that He cannot change His cold,
Nor cure its ache. 'Hath spied an icy fish
That longed to 'scape the rock-stream where she lived,
And thaw herself within the lukewarm brine
O' the lazy sea her stream thrusts far amid,
A crystal spike 'twixt two warm walls of wave;
Only, she ever sickened, found repulse
At the other kind of water, not her life,
(Green-dense and dim-delicious, bred o' the sun)
Flounced back from bliss she was not born to breathe,
And in her old bounds buried her despair,
Hating and loving warmth alike: so He.

'Thinketh, He made thereat the sun, this isle,
Trees and the fowls here, beast and creeping thing.
Yon otter, sleek-wet, black, lithe as a leech;
Yon auk, one fire-eye in a ball of foam,
That floats and feeds; a certain badger brown
He hath watched hunt with that slant white-wedge eye
By moonlight; and the pie with the long tongue
That pricks deep into oak warts for a worm,
And says a plain word when she finds her prize,
But will not eat the ants; the ants themselves
That build a wall of seeds and settled stalks
About their hole--He made all these and more,
Made all we see, and us, in spite: how else?
He could not, Himself, make a second self
To be His mate; as well have made Himself:
He would not make what He mislikes or slights,
An eyesore to Him, or not worth His pains:
But did, in envy, listlessness or sport,
Make what Himself would fain, in a manner, be--
Weaker in most points, stronger in a few,
Worthy, and yet mere playthings all the while,
Things He admires and mocks too,--that is it.
Because, so brave, so better though they be,
It nothing skills if He begin to plague.
Look, now, I melt a gourd-fruit into mash,
Add honeycomb and pods, I have perceived,
Which bite like finches when they bill and kiss,--
Then, when froth rises bladdery, drink up all,
Quick, quick, till maggots scamper through my brain;
Last, throw me on my back i' the seeded thyme,
And wanton, wishing I were born a bird.
Put case, unable to be what I wish,
I yet could make a live bird out of clay:
Would not I take clay, pinch my Caliban
Able to fly?--for, there, see, he hath wings,
And great comb like the hoopoe's to admire,
And there, a sting to do his foes offence,
There, and I will that he begin to live,
Fly to yon rock-top, nip me off the horns
Of grigs high up that make the merry din,
Saucy through their veined wings, and mind me not.
In which feat, if his leg snapped, brittle clay,
And he lay stupid-like,--why, I should laugh;
And if he, spying me, should fall to weep,
Beseech me to be good, repair his wrong,
Bid his poor leg smart less or grow again,--
Well, as the chance were, this might take or else
Not take my fancy: I might hear his cry,
And give the mankin three sound legs for one,
Or pluck the other off, leave him like an egg
And lessoned he was mine and merely clay.
Were this no pleasure, lying in the thyme,
Drinking the mash, with brain become alive,
Making and marring clay at will? So He.

'Thinketh, such shows nor right nor wrong in Him,
Nor kind, nor cruel: He is strong and Lord.
'Am strong myself compared to yonder crabs
That march now from the mountain to the sea;
'Let twenty pass, and stone the twenty-first,
Loving not, hating not, just choosing so.
'Say, the first straggler that boasts purple spots
Shall join the file, one pincer twisted off;
'Say, this bruised fellow shall receive a worm,
And two worms he whose nippers end in red;
As it likes me each time, I do: so He.

Well then, 'supposeth He is good i' the main,
Placable if His mind and ways were guessed,
But rougher than His handiwork, be sure!
Oh, He hath made things worthier than Himself,
And envieth that, so helped, such things do more
Than He who made them! What consoles but this?
That they, unless through Him, do nought at all,
And must submit: what other use in things?
'Hath cut a pipe of pithless elder-joint
That, blown through, gives exact the scream o' the jay
When from her wing you twitch the feathers blue:
Sound this, and little birds that hate the jay
Flock within stone's throw, glad their foe is hurt:
Put case such pipe could prattle and boast forsooth
"I catch the birds, I am the crafty thing,
I make the cry my maker cannot make
With his great round mouth; he must blow through mine!'
Would not I smash it with my foot? So He.

But wherefore rough, why cold and ill at ease?
Aha, that is a question! Ask, for that,
What knows,--the something over Setebos
That made Him, or He, may be, found and fought,
Worsted, drove off and did to nothing, perchance.
There may be something quiet o'er His head,
Out of His reach, that feels nor joy nor grief,
Since both derive from weakness in some way.
I joy because the quails come; would not joy
Could I bring quails here when I have a mind:
This Quiet, all it hath a mind to, doth.
'Esteemeth stars the outposts of its couch,
But never spends much thought nor care that way.
It may look up, work up,--the worse for those
It works on! 'Careth but for Setebos
The many-handed as a cuttle-fish,
Who, making Himself feared through what He does,
Looks up, first, and perceives he cannot soar
To what is quiet and hath happy life;
Next looks down here, and out of very spite
Makes this a bauble-world to ape yon real,
These good things to match those as hips do grapes.
'Tis solace making baubles, ay, and sport.
Himself peeped late, eyed Prosper at his books
Careless and lofty, lord now of the isle:
Vexed, 'stitched a book of broad leaves, arrow-shaped,
Wrote thereon, he knows what, prodigious words;
Has peeled a wand and called it by a name;
Weareth at whiles for an enchanter's robe
The eyed skin of a supple oncelot;
And hath an ounce sleeker than youngling mole,
A four-legged serpent he makes cower and couch,
Now snarl, now hold its breath and mind his eye,
And saith she is Miranda and my wife:
'Keeps for his Ariel a tall pouch-bill crane
He bids go wade for fish and straight disgorge;
Also a sea-beast, lumpish, which he snared,
Blinded the eyes of, and brought somewhat tame,
And split its toe-webs, and now pens the drudge
In a hole o' the rock and calls him Caliban;
A bitter heart that bides its time and bites.
'Plays thus at being Prosper in a way,
Taketh his mirth with make-believes: so He.
His dam held that the Quiet made all things
Which Setebos vexed only: 'holds not so.
Who made them weak, meant weakness He might vex.
Had He meant other, while His hand was in,
Why not make horny eyes no thorn could prick,
Or plate my scalp with bone against the snow,
Or overscale my flesh 'neath joint and joint
Like an orc's armour? Ay,--so spoil His sport!
He is the One now: only He doth all.

'Saith, He may like, perchance, what profits Him.
Ay, himself loves what does him good; but why?
'Gets good no otherwise. This blinded beast
Loves whoso places flesh-meat on his nose,
But, had he eyes, would want no help, but hate
Or love, just as it liked him: He hath eyes.
Also it pleaseth Setebos to work,
Use all His hands, and exercise much craft,
By no means for the love of what is worked.
'Tasteth, himself, no finer good i' the world
When all goes right, in this safe summer-time,
And he wants little, hungers, aches not much,
Than trying what to do with wit and strength.
'Falls to make something: 'piled yon pile of turfs,
And squared and stuck there squares of soft white chalk,
And, with a fish-tooth, scratched a moon on each,
And set up endwise certain spikes of tree,
And crowned the whole with a sloth's skull a-top,
Found dead i' the woods, too hard for one to kill.
No use at all i' the work, for work's sole sake;
'Shall some day knock it down again: so He.

'Saith He is terrible: watch His feats in proof!
One hurricane will spoil six good months' hope.
He hath a spite against me, that I know,
Just as He favours Prosper, who knows why?
So it is, all the same, as well I find.
'Wove wattles half the winter, fenced them firm
With stone and stake to stop she-tortoises
Crawling to lay their eggs here: well, one wave,
Feeling the foot of Him upon its neck,
Gaped as a snake does, lolled out its large tongue,
And licked the whole labour flat: so much for spite.
'Saw a ball flame down late (yonder it lies)
Where, half an hour before, I slept i' the shade:
Often they scatter sparkles: there is force!
'Dug up a newt He may have envied once
And turned to stone, shut up Inside a stone.
Please Him and hinder this?--What Prosper does?
Aha, if He would tell me how! Not He!
There is the sport: discover how or die!
All need not die, for of the things o' the isle
Some flee afar, some dive, some run up trees;
Those at His mercy,--why, they please Him most
When . . . when . . . well, never try the same way twice!
Repeat what act has pleased, He may grow wroth.
You must not know His ways, and play Him off,
Sure of the issue. 'Doth the like himself:
'Spareth a squirrel that it nothing fears
But steals the nut from underneath my thumb,
And when I threat, bites stoutly in defence:
'Spareth an urchin that contrariwise,
Curls up into a ball, pretending death
For fright at my approach: the two ways please.
But what would move my choler more than this,
That either creature counted on its life
To-morrow and next day and all days to come,
Saying, forsooth, in the inmost of its heart,
"Because he did so yesterday with me,
And otherwise with such another brute,
So must he do henceforth and always."--Ay?
Would teach the reasoning couple what "must" means!
'Doth as he likes, or wherefore Lord? So He.

'Conceiveth all things will continue thus,
And we shall have to live in fear of Him
So long as He lives, keeps His strength: no change,
If He have done His best, make no new world
To please Him more, so leave off watching this,--
If He surprise not even the Quiet's self
Some strange day,--or, suppose, grow into it
As grubs grow butterflies: else, here are we,
And there is He, and nowhere help at all.

'Believeth with the life, the pain shall stop.
His dam held different, that after death
He both plagued enemies and feasted friends:
Idly! He doth His worst in this our life,
Giving just respite lest we die through pain,
Saving last pain for worst,--with which, an end.
Meanwhile, the best way to escape His ire
Is, not to seem too happy. 'Sees, himself,
Yonder two flies, with purple films and pink,
Bask on the pompion-bell above: kills both.
'Sees two black painful beetles roll their ball
On head and tail as if to save their lives:
Moves them the stick away they strive to clear.

Even so, 'would have Him misconceive, suppose
This Caliban strives hard and ails no less,
And always, above all else, envies Him;
Wherefore he mainly dances on dark nights,
Moans in the sun, gets under holes to laugh,
And never speaks his mind save housed as now:
Outside, 'groans, curses. If He caught me here,
O'erheard this speech, and asked "What chucklest at?"
'Would, to appease Him, cut a finger off,
Or of my three kid yearlings burn the best,
Or let the toothsome apples rot on tree,
Or push my tame beast for the orc to taste:
While myself lit a fire, and made a song
And sung it, "What I hate, be consecrate
To celebrate Thee and Thy state, no mate
For Thee; what see for envy in poor me?"
Hoping the while, since evils sometimes mend,
Warts rub away and sores are cured with slime,
That some strange day, will either the Quiet catch
And conquer Setebos, or likelier He
Decrepit may doze, doze, as good as die.

poem by Robert Browning
Submitted by Poetry Lover
Vote! | Copy!

Caliban upon Setebos

Caliban upon Setebos
Or, Natural Theology in the Island

"Thou thoughtest that I was altogether such a one as thyself."

(David, Psalms 50.21)

['Will sprawl, now that the heat of day is best,
Flat on his belly in the pit's much mire,
With elbows wide, fists clenched to prop his chin.
And, while he kicks both feet in the cool slush,
And feels about his spine small eft-things course,
Run in and out each arm, and make him laugh:
And while above his head a pompion-plant,
Coating the cave-top as a brow its eye,
Creeps down to touch and tickle hair and beard,
And now a flower drops with a bee inside,
And now a fruit to snap at, catch and crunch,--
He looks out o'er yon sea which sunbeams cross
And recross till they weave a spider-web
(Meshes of fire, some great fish breaks at times)
And talks to his own self, howe'er he please,
Touching that other, whom his dam called God.
Because to talk about Him, vexes--ha,
Could He but know! and time to vex is now,
When talk is safer than in winter-time.
Moreover Prosper and Miranda sleep
In confidence he drudges at their task,
And it is good to cheat the pair, and gibe,
Letting the rank tongue blossom into speech.]