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There are fagots and fagots (all are not alike).
Humility
Great poets fire the world with fagots big
That make a crackling racket,
But I'm content with but a whispering twig
To warm some single jacket.
poem by Ambrose Bierce
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A Portrait in Georgia
Hair-braided chestnut,
coiled like a lyncher's rope,
Eyes-fagots,
Lips-old scars, or the first red blisters,
Breath-the last sweet scent of cane,
And her slim body, white as the ash
of black flesh after flame.
poem by Jean Toomer
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Portrait in Georgia
Hair--braided chestnut,
coiled like a lyncher's rope,
Eyes--fagots,
Lips--old scars, or the first red blisters,
Breath--the last sweet scent of cane,
And her slim body, white as the ash
of black flesh after flame.
poem by Jean Toomer
Submitted by Poetry Lover
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Roxas Boulevard...
yes, the sunset is terribly
beautiful
saffron, silky, smooth,
mellow fire of the philosopher
that we dearly
love
we can endure the stink of
the dead bay,
it is the funeral of the earth,
rotten,
the courage of the vultures
dead fish floating
rusty keels of yachts
yes we are the reminders
of sinking flesh, of fagots eating
the brains of
those who cease to be alive,
we pass by
like ephemeral
orange.
poem by Ric S. Bastasa
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Days
Daughters of Time, the hypocritic Days,
Muffled and dumb like barefoot dervishes,
And marching single in an endless file,
Bring diadems and fagots in their hands.
To each they offer gifts after his will,
Bread, kingdom, stars, and sky that holds them all.
I, in my pleached garden, watched the pomp,
Forgot my morning wishes, hastily
Took a few herbs and apples, and the Day
Turned and departed silent. I, too late,
Under her solemn fillet saw the scorn.
poem by Ralph Waldo Emerson
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Eden in Winter
[Supposed to be chanted to some rude instrument at a modern fireplace]
Chant we the story now
Tho' in a house we sleep;
Tho' by a hearth of coals
Vigil to-night we keep.
Chant we the story now,
Of the vague love we knew
When I from out the sea
Rose to the feet of you.
Bird from the cliffs you came,
Flew thro' the snow to me,
Facing the icy blast
There by the icy sea.
How did I reach your feet?
Why should I — at the end
Hold out half-frozen hands
Dumbly to you my friend?
Ne'er had I woman seen,
Ne'er had I seen a flame.
There you piled fagots on,
Heat rose — the blast to tame.
There by the cave-door dark,
Comforting me you cried —
Wailed o'er my wounded knee,
Wept for my rock-torn side.
Up from the South I trailed —
Left regions fierce and fair!
Left all the jungle-trees,
Left the red tiger's lair.
Dream led, I scarce knew why,
Into your North I trod —
Ne'er had I known the snow,
Or the frost-blasted sod.
O how the flakes came down!
O how the fire burned high!
Strange thing to see he was,
Thro' his dry twigs would fly,
Creep there awhile and sleep —
Then wake and bark for fight —
Biting if I too near
Came to his eye so bright.
Then with a will you fed
Wood to his hungry tongue.
Then he did leap and sing —
Dancing the clouds among,
Turning the night to noon,
Stinging my eyes with light,
Making the snow retreat,
Making the cave-house bright.
There were dry fagots piled,
Nuts and dry leaves and roots,
Stores there of furs and hides,
Sweet-barks and grains and fruits.
There wrapped in fur we lay,
Half-burned, half-frozen still —
Ne'er will my soul forget
All the night's bitter chill.
We had not learned to speak,
I was to you a strange
Wolfling or wounded fawn,
Lost from his forest-range.
Thirsting for bloody meat,
Out at the dawn we went.
Weighed with our prey at eve,
Home-came we all forespent.
Comrades and hunters tried
Ere we were maid and man —
Not till the spring awoke
Laughter and speech began.
Whining like forest dogs,
Rustling like budding trees,
Bubbling like thawing springs,
Humming like little bees,
Crooning like Maytime tides,
Chattering parrot words,
Crying the panther's cry,
Chirping like mating birds —
Thus, thus, we learned to speak,
Who mid the snows were dumb,
Nor did we learn to kiss
Until the Spring had come.
poem by Vachel Lindsay
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A Loving-Cup Song
COME, heap the fagots! Ere we go
Again the cheerful hearth shall glow;
We 'll have another blaze, my boys!
When clouds are black and snows are white,
Then Christmas logs lend ruddy light
They stole from summer days, my boys,
They stole from summer days.
And let the Loving-Cup go round,
The Cup with blessed memories crowned,
That flows whene'er we meet, my boys;
No draught will hold a drop of sin
If love is only well stirred in
To keep it sound and sweet, my boys,
To keep it sound and sweet.
Give me, to pin upon my breast,
The blossoms twain I love the best,
A rosebud and a pink, my boys;
Their leaves shall nestle next my heart,
Their perfumed breath shall own its part
In every health we drink, my boys,
In every health we drink.
The breathing blossoms stir my blood,
Methinks I see the lilacs bud
And hear the bluebirds sing, my boys;
Why not? Yon lusty oak has seen
Full tenscore years, yet leaflets green
Peep out with every spring, my boys,
Peep out with every spring.
Old Time his rusty scythe may whet,
The unmowed grass is glowing yet
Beneath the sheltering snow, my boys;
And if the crazy dotard ask,
Is love worn out? Is life a task?
We'll bravely answer No! my boys,
We 'll bravely answer No!
For life's bright taper is the same
Love tipped of old with rosy flame
That heaven's own altar lent, my boys,
To glow in every cup we fill
Till lips are mute and hearts are still,
Till life and love are spent, my boys,
Till life and love are spent.
poem by Oliver Wendell Holmes
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The Hearth Eternal
There dwelt a widow learned and devout,
Behind our hamlet on the eastern hill.
Three sons she had, who went to find the world.
They promised to return, but wandered still.
The cities used them well, they won their way,
Rich gifts they sent, to still their mother's sighs.
Worn out with honors, and apart from her,
They died as many a self-made exile dies.
The mother had a hearth that would not quench,
The deathless embers fought the creeping gloom.
She said to us who came with wondering eyes—
"This is a magic fire, a magic room."
The pine burned out, but still the coals glowed on,
Her grave grew old beneath the pear-tree shade,
And yet her crumbling home enshrined the light.
The neighbors peering in were half afraid.
Then sturdy beggars, needing fagots, came,
One at a time, and stole the walls, and floor.
They left a naked stone, but how it blazed!
And in the thunderstorm it flared the more.
And now it was that men were heard to say,
"This light should be beloved by all the town."
At last they made the slope a place of prayer,
Where marvellous thoughts from God came sweeping down.
They left their churches crumbling in the sun,
They met on that soft hill, one brotherhood;
One strength and valor only, one delight,
One laughing, brooding genius, great and good.
Now many gray-haired prodigals come home,
The place out-flames the cities of the land,
And twice-born Brahmans reach us from afar,
With subtle eyes prepared to understand.
Higher and higher burns the eastern steep,
Showing the roads that march from every place,
A steady beacon o'er the weary leagues,
At dead of night it lights the traveller's face!
Thus has the widow conquered half the earth,
She who increased in faith, though all alone,
Who kept her empty house a magic place,
Has made the town a holy angel's throne.
poem by Vachel Lindsay
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Worthy The Name of Sir Knight
I
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
V
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curse-
Will the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
poem by Ella Wheeler Wilcox
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The Kosa
The free-born Kosa still doth hold
The fields his fathers held of old;
With club and spear, in jocund ranks,
Still hunts the elk by Chumi's banks:
By Keisi's meads his herds are lowing;
On Debè's slopes his gardens glowing,
Where laughing maids at sunset roam,
To bear the juicy melons home:
And striplings from Kalumna's wood
Bring wild grapes and the pigeon's brood,
With fragrant hoard of honey-bee
Rifled from the hollow tree:
And herdsmen shout from rock to rock;
And through the glen the hamlets smoke;
And children gambol round the kraal,
To greet their sires at evening-fall:
And matrons sweep the cabin floor,
And spread the mat beside the door,
And with dry fagots wake the flame
To dress the wearied huntsmen's game.
Bright gleams the fire: its ruddy blaze
On many a dusky visage plays.
On forkèd twigs the game is drest;
The neighbours share the simple feast:
The honey-mead, the millet-ale,
Flow round -- and flow the jest and tale;
Wild legends of the ancient day,
Of hunting feat, of warlike fray;
And now come smiles, and now come sighs,
As mirth and grief alternate rise.
Or should a sterner strain awake,
Like sudden flame in summer-brake,
Bursts fiercely forth in battle song
The tale of Amakósa's wrong;
Throbs every warrior bosom high,
With lightning flashes every eye,
And, in wild cadence, rings the sound
Of barbèd javelins clashing round.
But lo, like a broad shield on high,
The moon gleams in the midnight sky.
'Tis time to part: the watch-dog's bay
Beside the folds has died away.
'Tis time to rest: the mat is spread,
The hardy hunter's simple bed:
His wife her dreaming infant hushes
On the low cabin's couch of rushes;
Softly he draws its door of hide,
And, stretched by his Gulúwi's side,
Sleeps soundly till the peep of dawn
Wakes on the hills the dappled fawn;
Then forth again he gaily bounds,
With club and spear and questing hounds.
poem by Thomas Pringle
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Tales Of A Wayside Inn : Part 1. The Theologian's Tale; Torquemada
In the heroic days when Ferdinand
And Isabella ruled the Spanish land,
And Torquemada, with his subtle brain,
Ruled them, as Grand Inquisitor of Spain,
In a great castle near Valladolid,
Moated and high and by fair woodlands hid,
There dwelt, as from the chronicles we learn,
An old Hidalgo proud and taciturn,
Whose name has perished, with his towers of stone,
And all his actions save this one alone;
This one, so terrible, perhaps 't were best
If it, too, were forgotten with the rest;
Unless, perchance, our eyes can see therein
The martyrdom triumphant o'er the sin;
A double picture, with its gloom and glow,
The splendor overhead, the death below.
This sombre man counted each day as lost
On which his feet no sacred threshold crossed;
And when he chanced the passing Host to meet,
He knelt and prayed devoutly in the street;
Oft he confessed; and with each mutinous thought,
As with wild beasts at Ephesus, he fought.
In deep contrition scourged himself in Lent,
Walked in processions, with his head down bent,
At plays of Corpus Christi oft was seen,
And on Palm Sunday bore his bough of green.
His sole diversion was to hunt the boar
Through tangled thickets of the forest hoar,
Or with his jingling mules to hurry down
To some grand bull-fight in the neighboring town,
Or in the crowd with lighted taper stand,
When Jews were burned, or banished from the land.
Then stirred within him a tumultuous joy;
The demon whose delight is to destroy
Shook him, and shouted with a trumpet tone,
Kill! kill! and let the Lord find out his own!'
And now, in that old castle in the wood,
His daughters, in the dawn of womanhood,
Returning from their convent school, had made
Resplendent with their bloom the forest shade,
Reminding him of their dead mother's face,
When first she came into that gloomy place,--
A memory in his heart as dim and sweet
As moonlight in a solitary street,
Where the same rays, that lift the sea, are thrown
Lovely but powerless upon walls of stone.
These two fair daughters of a mother dead
Were all the dream had left him as it fled.
A joy at first, and then a growing care,
As if a voice within him cried, 'Beware!?
A vague presentiment of impending doom,
Like ghostly footsteps in a vacant room,
Haunted him day and night; a formless fear
That death to some one of his house was near,
With dark surmises of a hidden crime,
Made life itself a death before its time.
Jealous, suspicious, with no sense of shame,
A spy upon his daughters he became;
With velvet slippers, noiseless on the floors,
He glided softly through half-open doors;
Now in the room, and now upon the stair,
He stood beside them ere they were aware;
He listened in the passage when they talked,
He watched them from the casement when they walked,
He saw the gypsy haunt the river's side,
He saw the monk among the cork-trees glide;
And, tortured by the mystery and the doubt
Of some dark secret, past his finding out,
Baffled he paused; then reassured again
Pursued the flying phantom of his brain.
He watched them even when they knelt in church;
And then, descending lower in his search,
Questioned the servants, and with eager eyes
Listened incredulous to their replies;
The gypsy? none had seen her in the wood!
The monk? a mendicant in search of food!
At length the awful revelation came,
Crushing at once his pride of birth and name;
The hopes his yearning bosom forward cast,
And the ancestral glories of the past,
All fell together, crumbling in disgrace,
A turret rent from battlement to base.
His daughters talking in the dead of night
In their own chamber, and without a light,
Listening, as he was wont, he overheard,
And learned the dreadful secret, word by word;
And hurrying from his castle, with a cry
He raised his hands to the unpitying sky,
Repeating one dread word, till bush and tree
Caught it, and shuddering answered, 'Heresy!'
Wrapped in his cloak, his hat drawn o'er his face,
Now hurrying forward, now with lingering pace,
He walked all night the alleys of his park,
With one unseen companion in the dark,
The demon who within him lay in wait,
And by his presence turned his love to hate,
Forever muttering in an undertone,
'Kill! kill! and let the Lord find out his own!'
Upon the morrow, after early Mass,
While yet the dew was glistening on the grass,
And all the woods were musical with birds,
The old Hidalgo, uttering fearful words,
Walked homeward with the Priest, and in his room
Summoned his trembling daughters to their doom.
When questioned, with brief answers they replied,
Nor when accused evaded or denied;
Expostulations, passionate appeals,
All that the human heart most fears or feels,
In vain the Priest with earnest voice essayed;
In vain the father threatened, wept, and prayed;
Until at last he said, with haughty mien,
'The Holy Office, then, must intervene!'
And now the Grand Inquisitor of Spain,
With all the fifty horsemen of his train,
His awful name resounding, like the blast
Of funeral trumpets, as he onward passed,
Came to Valladolid, and there began
To harry the rich Jews with fire and ban.
To him the Hidalgo went, and at the gate
Demanded audience on affairs of state,
And in a secret chamber stood before
A venerable graybeard of fourscore,
Dressed in the hood and habit of a friar;
Out of his eyes flashed a consuming fire,
And in his hand the mystic horn he held,
Which poison and all noxious charms dispelled.
He heard in silence the Hidalgo's tale,
Then answered in a voice that made him quail:
'Son of the Church! when Abraham of old
To sacrifice his only son was told,
He did not pause to parley nor protest,
But hastened to obey the Lord's behest.
In him it was accounted righteousness;
The Holy Church expects of thee no less!'
A sacred frenzy seized the father's brain,
And Mercy from that hour implored in vain.
Ah! who will e'er believe the words I say?
His daughters he accused, and the same day
They both were cast into the dungeon's gloom,
That dismal antechamber of the tomb,
Arraigned, condemned, and sentenced to the flame,
The secret torture and the public shame.
Then to the Grand Inquisitor once more
The Hidalgo went, more eager than before,
And said: 'When Abraham offered up his son,
He clave the wood wherewith it might be done.
By his example taught, let me too bring
Wood from the forest for my offering!'
And the deep voice, without a pause, replied:
'Son of the Church! by faith now justified,
Complete thy sacrifice, even as thou wilt;
The Church absolves thy conscience from all guilt!'
Then this most wretched father went his way
Into the woods, that round his castle lay,
Where once his daughters in their childhood played
With their young mother in the sun and shade.
Now all the leaves had fallen; the branches bare
Made a perpetual moaning in the air,
And screaming from their eyries overhead
The ravens sailed athwart the sky of lead.
With his own hands he lopped the boughs and bound
Fagots, that crackled with foreboding sound,
And on his mules, caparisoned and gay
With bells and tassels, sent them on their way.
Then with his mind on one dark purpose bent,
Again to the Inquisitor he went,
And said: 'Behold, the fagots I have brought,
And now, lest my atonement be as naught,
Grant me one more request, one last desire,--
With my own hand to light the funeral fire!'
And Torquemada answered from his seat,
'Son of the Church! Thine offering is complete;
Her servants through all ages shall not cease
To magnify thy deed. Depart in peace!'
Upon the market-place, builded of stone
The scaffold rose, whereon Death claimed his own.
At the four corners, in stern attitude,
Four statues of the Hebrew Prophets stood,
Gazing with calm indifference in their eyes
Upon this place of human sacrifice,
Round which was gathering fast the eager crowd,
With clamor of voices dissonant and loud,
And every roof and window was alive
With restless gazers, swarming like a hive.
The church-bells tolled, the chant of monks drew near,
Loud trumpets stammered forth their notes of fear,
A line of torches smoked along the street,
There was a stir, a rush, a tramp of feet,
And, with its banners floating in the air,
Slowly the long procession crossed the square,
And, to the statues of the Prophets bound,
The victims stood, with fagots piled around.
Then all the air a blast of trumpets shook,
And louder sang the monks with bell and book,
And the Hidalgo, lofty, stern, and proud,
Lifted his torch, and, bursting through the crowd,
Lighted in haste the fagots, and then fled,
Lest those imploring eyes should strike him dead!
O pitiless skies! why did your clouds retain
For peasants' fields their floods of hoarded rain?
O pitiless earth! why open no abyss
To bury in its chasm a crime like this?
That night a mingled column of fire and smoke
From the dark thickets of the forest broke,
And, glaring o'er the landscape leagues away,
Made all the fields and hamlets bright as day.
Wrapped in a sheet of flame the castle blazed,
And as the villagers in terror gazed,
They saw the figure of that cruel knight
Lean from a window in the turret's height,
His ghastly face illumined with the glare,
His hands upraised above his head in prayer,
Till the floor sank beneath him, and he fell
Down the black hollow of that burning well.
Three centuries and more above his bones
Have piled the oblivious years like funeral stones;
His name has perished with him, and no trace
Remains on earth of his afflicted race;
But Torquemada's name, with clouds o'ercast,
Looms in the distant landscape of the Past,
Like a burnt tower upon a blackened heath,
Lit by the fires of burning woods beneath!
poem by Henry Wadsworth Longfellow
Submitted by Poetry Lover
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Tales Of A Wayside Inn : Part 1. The Theologian's Tale; Torquemada
In the heroic days when Ferdinand
And Isabella ruled the Spanish land,
And Torquemada, with his subtle brain,
Ruled them, as Grand Inquisitor of Spain,
In a great castle near Valladolid,
Moated and high and by fair woodlands hid,
There dwelt, as from the chronicles we learn,
An old Hidalgo proud and taciturn,
Whose name has perished, with his towers of stone,
And all his actions save this one alone;
This one, so terrible, perhaps 't were best
If it, too, were forgotten with the rest;
Unless, perchance, our eyes can see therein
The martyrdom triumphant o'er the sin;
A double picture, with its gloom and glow,
The splendor overhead, the death below.
This sombre man counted each day as lost
On which his feet no sacred threshold crossed;
And when he chanced the passing Host to meet,
He knelt and prayed devoutly in the street;
Oft he confessed; and with each mutinous thought,
As with wild beasts at Ephesus, he fought.
In deep contrition scourged himself in Lent,
Walked in processions, with his head down bent,
At plays of Corpus Christi oft was seen,
And on Palm Sunday bore his bough of green.
His sole diversion was to hunt the boar
Through tangled thickets of the forest hoar,
Or with his jingling mules to hurry down
To some grand bull-fight in the neighboring town,
Or in the crowd with lighted taper stand,
When Jews were burned, or banished from the land.
Then stirred within him a tumultuous joy;
The demon whose delight is to destroy
Shook him, and shouted with a trumpet tone,
Kill! kill! and let the Lord find out his own!'
And now, in that old castle in the wood,
His daughters, in the dawn of womanhood,
Returning from their convent school, had made
Resplendent with their bloom the forest shade,
Reminding him of their dead mother's face,
When first she came into that gloomy place,--
A memory in his heart as dim and sweet
As moonlight in a solitary street,
Where the same rays, that lift the sea, are thrown
Lovely but powerless upon walls of stone.
These two fair daughters of a mother dead
Were all the dream had left him as it fled.
A joy at first, and then a growing care,
As if a voice within him cried, 'Beware!?
A vague presentiment of impending doom,
Like ghostly footsteps in a vacant room,
Haunted him day and night; a formless fear
That death to some one of his house was near,
With dark surmises of a hidden crime,
Made life itself a death before its time.
Jealous, suspicious, with no sense of shame,
A spy upon his daughters he became;
With velvet slippers, noiseless on the floors,
He glided softly through half-open doors;
Now in the room, and now upon the stair,
He stood beside them ere they were aware;
He listened in the passage when they talked,
He watched them from the casement when they walked,
He saw the gypsy haunt the river's side,
He saw the monk among the cork-trees glide;
And, tortured by the mystery and the doubt
Of some dark secret, past his finding out,
Baffled he paused; then reassured again
Pursued the flying phantom of his brain.
He watched them even when they knelt in church;
And then, descending lower in his search,
Questioned the servants, and with eager eyes
Listened incredulous to their replies;
The gypsy? none had seen her in the wood!
The monk? a mendicant in search of food!
At length the awful revelation came,
Crushing at once his pride of birth and name;
The hopes his yearning bosom forward cast,
And the ancestral glories of the past,
All fell together, crumbling in disgrace,
A turret rent from battlement to base.
His daughters talking in the dead of night
In their own chamber, and without a light,
Listening, as he was wont, he overheard,
And learned the dreadful secret, word by word;
And hurrying from his castle, with a cry
He raised his hands to the unpitying sky,
Repeating one dread word, till bush and tree
Caught it, and shuddering answered, 'Heresy!'
Wrapped in his cloak, his hat drawn o'er his face,
Now hurrying forward, now with lingering pace,
He walked all night the alleys of his park,
With one unseen companion in the dark,
The demon who within him lay in wait,
And by his presence turned his love to hate,
Forever muttering in an undertone,
'Kill! kill! and let the Lord find out his own!'
Upon the morrow, after early Mass,
While yet the dew was glistening on the grass,
And all the woods were musical with birds,
The old Hidalgo, uttering fearful words,
Walked homeward with the Priest, and in his room
Summoned his trembling daughters to their doom.
When questioned, with brief answers they replied,
Nor when accused evaded or denied;
Expostulations, passionate appeals,
All that the human heart most fears or feels,
In vain the Priest with earnest voice essayed;
In vain the father threatened, wept, and prayed;
Until at last he said, with haughty mien,
'The Holy Office, then, must intervene!'
And now the Grand Inquisitor of Spain,
With all the fifty horsemen of his train,
His awful name resounding, like the blast
Of funeral trumpets, as he onward passed,
Came to Valladolid, and there began
To harry the rich Jews with fire and ban.
To him the Hidalgo went, and at the gate
Demanded audience on affairs of state,
And in a secret chamber stood before
A venerable graybeard of fourscore,
Dressed in the hood and habit of a friar;
Out of his eyes flashed a consuming fire,
And in his hand the mystic horn he held,
Which poison and all noxious charms dispelled.
He heard in silence the Hidalgo's tale,
Then answered in a voice that made him quail:
'Son of the Church! when Abraham of old
To sacrifice his only son was told,
He did not pause to parley nor protest,
But hastened to obey the Lord's behest.
In him it was accounted righteousness;
The Holy Church expects of thee no less!'
A sacred frenzy seized the father's brain,
And Mercy from that hour implored in vain.
Ah! who will e'er believe the words I say?
His daughters he accused, and the same day
They both were cast into the dungeon's gloom,
That dismal antechamber of the tomb,
Arraigned, condemned, and sentenced to the flame,
The secret torture and the public shame.
Then to the Grand Inquisitor once more
The Hidalgo went, more eager than before,
And said: 'When Abraham offered up his son,
He clave the wood wherewith it might be done.
By his example taught, let me too bring
Wood from the forest for my offering!'
And the deep voice, without a pause, replied:
'Son of the Church! by faith now justified,
Complete thy sacrifice, even as thou wilt;
The Church absolves thy conscience from all guilt!'
Then this most wretched father went his way
Into the woods, that round his castle lay,
Where once his daughters in their childhood played
With their young mother in the sun and shade.
Now all the leaves had fallen; the branches bare
Made a perpetual moaning in the air,
And screaming from their eyries overhead
The ravens sailed athwart the sky of lead.
With his own hands he lopped the boughs and bound
Fagots, that crackled with foreboding sound,
And on his mules, caparisoned and gay
With bells and tassels, sent them on their way.
Then with his mind on one dark purpose bent,
Again to the Inquisitor he went,
And said: 'Behold, the fagots I have brought,
And now, lest my atonement be as naught,
Grant me one more request, one last desire,--
With my own hand to light the funeral fire!'
And Torquemada answered from his seat,
'Son of the Church! Thine offering is complete;
Her servants through all ages shall not cease
To magnify thy deed. Depart in peace!'
Upon the market-place, builded of stone
The scaffold rose, whereon Death claimed his own.
At the four corners, in stern attitude,
Four statues of the Hebrew Prophets stood,
Gazing with calm indifference in their eyes
Upon this place of human sacrifice,
Round which was gathering fast the eager crowd,
With clamor of voices dissonant and loud,
And every roof and window was alive
With restless gazers, swarming like a hive.
The church-bells tolled, the chant of monks drew near,
Loud trumpets stammered forth their notes of fear,
A line of torches smoked along the street,
There was a stir, a rush, a tramp of feet,
And, with its banners floating in the air,
Slowly the long procession crossed the square,
And, to the statues of the Prophets bound,
The victims stood, with fagots piled around.
Then all the air a blast of trumpets shook,
And louder sang the monks with bell and book,
And the Hidalgo, lofty, stern, and proud,
Lifted his torch, and, bursting through the crowd,
Lighted in haste the fagots, and then fled,
Lest those imploring eyes should strike him dead!
O pitiless skies! why did your clouds retain
For peasants' fields their floods of hoarded rain?
O pitiless earth! why open no abyss
To bury in its chasm a crime like this?
That night a mingled column of fire and smoke
From the dark thickets of the forest broke,
And, glaring o'er the landscape leagues away,
Made all the fields and hamlets bright as day.
Wrapped in a sheet of flame the castle blazed,
And as the villagers in terror gazed,
They saw the figure of that cruel knight
Lean from a window in the turret's height,
His ghastly face illumined with the glare,
His hands upraised above his head in prayer,
Till the floor sank beneath him, and he fell
Down the black hollow of that burning well.
Three centuries and more above his bones
Have piled the oblivious years like funeral stones;
His name has perished with him, and no trace
Remains on earth of his afflicted race;
But Torquemada's name, with clouds o'ercast,
Looms in the distant landscape of the Past,
Like a burnt tower upon a blackened heath,
Lit by the fires of burning woods beneath!
poem by Henry Wadsworth Longfellow
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The Brewing Of Soma
The fagots blazed, the caldron's smoke
Up through the green wood curled;
'Bring honey from the hollow oak,
Bring milky sap,' the brewers spoke,
In the childhood of the world.
And brewed they well or brewed they ill,
The priests thrust in their rods,
First tasted, and then drank their fill,
And shouted, with one voice and will,
'Behold the drink of gods!'
They drank, and to! in heart and brain
A new, glad life began;
The gray of hair grew young again,
The sick man laughed away his pain,
The cripple leaped and ran.
'Drink, mortals, what the gods have sent,
Forget your long annoy.'
So sang the priests. From tent to tent
The Soma's sacred madness went,
A storm of drunken joy.
Then knew each rapt inebriate
A winged and glorious birth,
Soared upward, with strange joy elate,
Beat, with dazed head, Varuna's gate,
And, sobered, sank to earth.
The land with Soma's praises rang;
On Gihon's banks of shade
Its hymns the dusky maidens sang;
In joy of life or mortal pang
All men to Soma prayed.
The morning twilight of the race
Sends down these matin psalms;
And still with wondering eyes we trace
The simple prayers to Soma's grace,
That Vedic verse embalms.
As in that child-world's early year,
Each after age has striven
By music, incense, vigils drear,
And trance, to bring the skies more near,
Or lift men up to heaven!
Some fever of the blood and brain,
Some self-exalting spell,
The scourger's keen delight of pain,
The Dervish dance, the Orphic strain,
The wild-haired Bacchant's yell,--
The desert's hair-grown hermit sunk
The saner brute below;
The naked Santon, hashish-drunk,
The cloister madness of the monk,
The fakir's torture-show!
And yet the past comes round again,
And new doth old fulfil;
In sensual transports wild as vain
We brew in many a Christian fane
The heathen Soma still!
Dear Lord and Father of mankind,
Forgive our foolish ways!
Reclothe us in our rightful mind,
In purer lives Thy service find,
In deeper reverence, praise.
In simple trust like theirs who heard
Beside the Syrian sea
The gracious calling of the Lord,
Let us, like them, without a word,
Rise up and follow Thee.
O Sabbath rest by Galilee!
O calm of hills above,
Where Jesus knelt to share with Thee
The silence of eternity
Interpreted by love!
With that deep hush subduing all
Our words and works that drown
The tender whisper of Thy call,
As noiseless let Thy blessing fall
As fell Thy manna down.
Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace.
Breathe through the heats of our desire
Thy coolness and Thy balm;
Let sense be dumb, let flesh retire;
Speak through the earthquake, wind, and fire,
O still, small voice of calm!
poem by John Greenleaf Whittier
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Song of Diego Valdez
1902
The God of Fair Beginnings
Hath prospered here my hand --
The cargoes of my lading,
And the keels of my command.
For out of many ventures
That sailed with hope as high,
My own have made the better trade,
And Admiral am I.
To me my King's much honour,
To me my people's love --
To me the pride of Princes
And power all pride above;
To me the shouting cities,
To me the mob's refrain: --
'Who knows not noble Valdez
'Hath never heard of Spain.'
But I remember comrades --
Old playmates on new seas --
Whenas we traded orpiment
Among the savages --
A thousand leagues to south'ard
And thirty years removed --
They knew nor noble Valdez,
But me they knew and loved.
Then they that found good liquor,
They drank it not alone,
And they that found fair plunder,
They told us every one,
About our chosen islands
Or secret shoals between,
When, weary from far voyage,
We gathered to careen.
There burned our breaming-fagots
All pale along the shore:
There rose our worn pavilions --
A sail above an oar:
As flashed each yeaming anchor
Through mellow seas afire,
So swift our careless captains
Rowed each to his desire.
Where lay our loosened harness?
Where turned our naked feet?
Whose tavern 'mid the palm-trees?
What quenchings of what heat?
Oh, fountain in the desert!
Oh, cistern in the waste!
Oh, bread we ate in secret!
Oh, cup we spilled in haste!
The youth new-taught of longing,
The widow curbed and wan,
The goodwife proud at season,
And the maid aware of man --
All souls unslaked, consuming,
Defrauded in delays,
Desire not more their quittance
Than I those forfeit days!
I dreamed to wait my pleasure
Unchanged my spring would bide:
Wherefore, to wait my pleasure,
I put my spring aside
Till, first in face of Fortune,
And last in mazed disdain,
I made Diego Valdez
High Admiral of Spain.
Then walked no wind 'neath Heaven
Nor surge that did not aid --
I dared extreme occasion,
Nor ever one betrayed.
They wrought a deeper treason --
(Led seas that served my needs!)
They sold Diego Valdez
To bondage of great deeds.
The tempest flung me seaward,
And pinned and bade me hold
The course I might not alter --
And men esteemed me bold!
The calms embayed my quarry,
The fog-wreath sealed his eyes;
The dawn-wind brought my topsails --
And men esteemed me wise!
Yet, 'spite my tyrant triumphs,
Bewildered, dispossessed --
My dream held I beore me
My vision of my rest;
But, crowned by Fleet and People,
And bound by King and Pope --
Stands here Diego Valdez
To rob me of my hope.
No prayer of mine shall move him.
No word of his set free
The Lord of Sixty Pennants
And the Steward of the Sea.
His will can loose ten thousand
To seek their loves again --
But not Diego Valdez,
High Admiral of Spain.
There walks no wind 'neath Heaven
Nor wave that shall restore
The old careening riot
And the clamorous, crowded shore --
The fountain in the desert,
The cistern in the waste,
The bread we ate in secret,
The cup we spilled in haste.
Now call I to my Captains --
For council fly the sign --
Now leap their zealous galleys,
Twelve-oared, across the brine.
To me the straiter prison,
To me the heavier chain --
To me Diego Valdez,
High Admiral of Spain!
poem by Rudyard Kipling
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Barclay Of Ury
Up the streets of Aberdeen,
By the kirk and college green,
Rode the Laird of Ury;
Close behind him, close beside,
Foul of mouth and evil-eyed,
Pressed the mob in fury.
Flouted him the drunken churl,
Jeered at him the serving-girl,
Prompt to please her master;
And the begging carlin, late
Fed and clothed at Ury's gate,
Cursed him as he passed her.
Yet, with calm and stately mien,
Up the streets of Aberdeen
Came he slowly riding;
And, to all he saw and heard,
Answering not with bitter word,
Turning not for chiding.
Came a troop with broad swords swinging,
Bits and bridles sharply ringing,
Loose and free and forward;
Quoth the foremost, 'Ride him down!
Push him! prick him! through the town
Drive the Quaker coward!'
But from out the thickening crowd
Cried a sudden voice and loud:
'Barclay! Ho! a Barclay!
And the old man at his side
Saw a comrade, battle tried,
Scarred and sunburned darkly,
Who with ready weapon bare,
Fronting to the troopers there,
Cried aloud: 'God save us,
Call ye coward him who stood
Ankle deep in Lutzen's blood,
With the brave Gustavus?'
'Nay, I do not need thy sword,
Comrade mine,' said Ury's lord.
'Put it up, I pray thee:
Passive to His holy will,
Trust I in my Master still,
Even though He slay me.
'Pledges of thy love and faith,
Proved on many a field of death,
Not by me are needed.'
Marvelled much that henchman bold,
That his laird, so stout of old,
Now so meekly pleaded.
'Woe's the day!' he sadly said,
With a slowly shaking head,
And a look of pity;
'Ury's honest lord reviled,
Mock of knave and sport of child,
In his own good city!
'Speak the word, and, master mine,
As we charged on Tilly's line,
And his Walloon lancers,
Smiting through their midst we'll teach
Civil look and decent speech
To these boyish prancers!'
'Marvel not, mine ancient friend,
Like beginning, like the end,'
Quoth the Laird of Ury;
'Is the sinful servant more
Than his gracious Lord who bore
Bonds and stripes in Jewry?
'Give me joy that in his name
I can bear, with patient frame,
All these vain ones offer;
While for them He suffereth long,
Shall I answer wrong with wrong,
Scoffing with the scoffer?
'Happier I, with loss of all,
Hunted, outlawed, held in thrall,
With few friends to greet me,
Than when reeve and squire were seen,
Riding our from Aberdeen,
With bared heads to meet me.
'When each goodwife, o'er and o'er,
Blessed me as I passed her door;
And the snooded daughter,
Through her casement glancing down,
Smiled on him who bore renown
From red fields of slaughter.
'Hard to feel the stranger's scoff,
Hard the old friend's falling off,
Hard to learn forgiving;
But the Lord His own rewards,
And His love with theirs accords,
Warm and fresh and living.
'Through this dark and stormy night
Faith beholds a feeble light
Up the blackness streaking;
Knowing God's own time is best,
In a patient hope I rest
For the full day-breaking!'
So the Laird of Ury said,
Turning slow his horse's head
Towards the Tolbooth prison,
Where, through iron gates, he heard
Poor disciples of thee Word
Preach of Christ arisen!
Not in vain, Confessor old,
Unto us the tale is told
Of thy day of trial;
Every age on him who strays
From its broad and beaten ways
Pours its seven-fold vial.
Happy he whose inward ear
Angel comfortings can hear,
O'er the rabble's laughter;
And while Hatred's fagots burn,
Glimpses through the smoke discern
Of the good hereafter.
Knowing this, that never yet
Share of Truth was vainly set
In the world's wide fallow;
After hands shall sow the seed,
After hands from hill and mead
Reap the harvests yellow.
Thus, with somewhat of the Seer,
Must the moral pioneer
From the Future borrow;
Clothe the waste with dreams of grain,
And, on midnight's sky of rain,
Paint the golden morrow!
poem by John Greenleaf Whittier
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Lochiel's Warning
Wizard. - Lochiel.
Wizard.
- Lochiel! Lochiel, beware of the day
When the Lowlands shall meet thee in battle array!
For a field of the dead rushes red on my sight,
And the clans of Culloden are scattered in fight:
They rally, they bleed, for their kingdom and crown;
Woe, woe to the riders that trample them down!
Proud Cumberland prances, insulting the slain,
And their hoof-beaten bosoms are trod to the plain.
But hark! through the fast-flashing lightning of war,
What steed to the desert flies frantic and far?
'Tis thine, Oh Glenullin! whose bride shall await,
Like a love-lighted watch-fire, all night at the gate.
A steed comes at morning: no rider is there;
But its bridle is rd with the sign of despair.
Weep, Albin! to death and captivity led!
Oh weep! but thy tears cannot number the dead:
For a merciless sword on Culloden shall wave,
Culloden! that reeks with the blood of the brave.
Lochiel.
- Go, preach to the coward, thou death-telling seer!
Or, if gory Culloden so dreadful appear,
Draw, dotard, around thy old wavering sight!
This mantle, to cover the phantoms of fright.
Wizard.
- Ha! laugh'st thou, Lochiel, my vision to scorn?
Proud bird of the mountain, thy plume shall be torn!
Say, rushed the bold eagle exultingly forth,
From his home, in the dark rolling clouds of the north?
Lo! the death-shot of foemen outspeeding, he rode
Companionless, bearing destruction abroad;
But down let him stoop from his havoc on high!
Ah! home let him speed - for the spoiler is nigh.
Why flames the far summit? Why shoot to the blast
Those embers, like stars from the firmament cast?
'Tis the fire-shower of ruin, all dreadfully driven
From his eyry, that beacons the darkness of heaven.
Oh, crested Lochiel! the peerless in might,
Whose banners arise on the battlement's height,
Heaven's fire is around thee, to blast and to burn;
Return to thy dwelling! all lonely return!
For the blackness of ashes shall mark where it stood,
And a wild mother scream o'er her famishing brood.
Lochiel.
- False wizard, avaunt! I have marshalled my clan:
Their swords are a thousand, their bosoms are one!
They are true to the last of their blood and their breath,
And like reapers descend to the harvest of death.
Then welcome be Cumberland's steed to the shock!
Let him dash his proud foam like a wave on the rock!
But woe to his kindred, and woe to his cause,
When Albin her claymore indignantly draws:
When her bonnetted chieftains to victory crowd,
Clanranald the dauntless, and Moray the proud;
All plaided and plumed in their tartan array -
Wizard.
- Lochiel, Lochiel, beware of the day!
For, dark and despairing, my sight I may seal,
But man cannot cover what God would reveal:
'Tis the sunset of life gives me mystical lore,
And coming events cast their shadow before.
I tell thee, Culloden's dread echoes shall ring
With the bloodhounds, that bark for thy fugitive king.
Lo! annointed by Heaven with the vials of wrath,
Behold; where he flies on his desolate path!
Now, in darkness and billows, he sweeps from my sight:
Rise! rise! ye wild tempests, and cover his flight!
'Tis finished. Their thunders are hushed on the moors;
Culloden is lost, and my country deplores;
But where is the iron-bound prisoner? Where?
For the red eye of battle is shut in despair.
Say, mounts he the ocean-wave, banished, forlorn,
Like a limb from his country cast bleeding and torn?
Ah, no! for a darker departure is near;
The war-drum is muffled, and black is the bier;
His death-bell is tolling; oh! mercy, dispel
Yon sight, that it freezes my spirit to tell!
Life flutters convulsed in his quivering limbs,
And his blood-streaming nostril in agony swims.
Accursed be the fagots that blaze at his feet,
Where his heart shall be thrown, ere it ceases to beat,
With the smoke of its ashes to poison the gale -
Lochiel.
- Down, soothless insulter! I trust not the tale:
Though my perishing ranks should be strewed in their gore,
Like ocean-weeds heaped on the surf-beaten shore,
Lochiel, untainted by flight or by chains,
While the kindling of life in his bosom remains,
Shall victor exult, or in death be laid low,
With his back to the field, and his feet to the foe!
And leaving in battle no blot on his name,
Look proudly to heaven from the death-bed of fame.
poem by Thomas Campbell
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Tales Of A Wayside Inn : Part 3. The Sicilian's Tale; The Monk of Casal-Maggiore
Once on a time, some centuries ago,
In the hot sunshine two Franciscan friars
Wended their weary way, with footsteps slow
Back to their convent, whose white walls and spires
Gleamed on the hillside like a patch of snow;
Covered with dust they were, and torn by briers,
And bore like sumpter-mules upon their backs
The badge of poverty, their beggar's sacks.
The first was Brother Anthony, a spare
And silent man, with pallid cheeks and thin,
Much given to vigils, penance, fasting, prayer,
Solemn and gray, and worn with discipline,
As if his body but white ashes were,
Heaped on the living coals that glowed within;
A simple monk, like many of his day,
Whose instinct was to listen and obey.
A different man was Brother Timothy,
Of larger mould and of a coarser paste;
A rubicund and stalwart monk was he,
Broad in the shoulders, broader in the waist,
Who often filled the dull refectory
With noise by which the convent was disgraced,
But to the mass-book gave but little heed,
By reason he had never learned to read.
Now, as they passed the outskirts of a wood,
They saw, with mingled pleasure and surprise,
Fast tethered to a tree an ass, that stood
Lazily winking his large, limpid eyes.
The farmer Gilbert of that neighborhood
His owner was, who, looking for supplies
Of fagots, deeper in the wood had strayed,
Leaving his beast to ponder in the shade.
As soon as Brother Timothy espied
The patient animal, he said: 'Good-lack!
Thus for our needs doth Providence provide;
We'll lay our wallets on the creature's back.'
This being done, he leisurely untied
From head and neck the halter of the jack,
And put it round his own, and to the tree
Stood tethered fast as if the ass were he.
And, bursting forth into a merry laugh,
He cried to Brother Anthony: 'Away!
And drive the ass before you with your staff;
And when you reach the convent you may say
You left me at a farm, half tired and half
Ill with a fever, for a night and day,
And that the farmer lent this ass to bear
Our wallets, that are heavy with good fare.'
Now Brother Anthony, who knew the pranks
Of Brother Timothy, would not persuade
Or reason with him on his quirks and cranks,
But, being obedient, silently obeyed;
And, smiting with his staff the ass's flanks,
Drove him before him over hill and glade,
Safe with his provend to the convent gate,
Leaving poor Brother Timothy to his fate.
Then Gilbert, laden with fagots for his fire,
Forth issued from the wood, and stood aghast
To see the ponderous body of the friar
Standing where he had left his donkey last.
Trembling he stood, and dared not venture nigher,
But stared, and gaped, and crossed himself full fast;
For, being credulous and of little wit,
He thought it was some demon from the pit.
While speechless and bewildered thus he gazed,
And dropped his load of fagots on the ground,
Quoth Brother Timothy: 'Be not amazed
That where you left a donkey should be found
A poor Franciscan friar, half-starved and crazed,
Standing demure and with a halter bound;
But set me free, and hear the piteous story
Of Brother Timothy of Casal-Maggiore.
'I am a sinful man, although you see
I wear the consecrated cowl and cape;
You never owned an ass, but you owned me,
Changed and transformed from my own natural shape
All for the deadly sin of gluttony,
From which I could not otherwise escape,
Than by this penance, dieting on grass,
And being worked and beaten as an ass.
'Think of the ignominy I endured;
Think of the miserable life I led,
The toil and blows to which I was inured,
My wretched lodging in a windy shed,
My scanty fare so grudgingly procured,
The damp and musty straw that formed my bed!
But, having done this penance for my sins,
My life as man and monk again begins.'
The simple Gilbert, hearing words like these,
Was conscience-stricken, and fell down apace
Before the friar upon his bended knees,
And with a suppliant voice implored his grace;
And the good monk, now very much at ease,
Granted him pardon with a smiling face,
Nor could refuse to be that night his guest,
It being late, and he in need of rest.
Upon a hillside, where the olive thrives,
With figures painted on its white-washed walls,
The cottage stood; and near the humming hives
Made murmurs as of far-off waterfalls;
A place where those who love secluded lives
Might live content, and, free from noise and brawls,
Like Claudian's Old Man of Verona here
Measure by fruits the slow-revolving year.
And, coming to this cottage of content
They found his children, and the buxom wench
His wife, Dame Cicely, and his father, bent
With years and labor, seated on a bench,
Repeating over some obscure event
In the old wars of Milanese and French;
All welcomed the Franciscan, with a sense
Of sacred awe and humble reverence.
When Gilbert told them what had come to pass,
How beyond question, cavil, or surmise,
Good Brother Timothy had been their ass,
You should have seen the wonder in their eyes;
You should have heard them cry, 'Alas! alas!
Have heard their lamentations and their sighs!
For all believed the story, and began
To see a saint in this afflicted man.
Forthwith there was prepared a grand repast,
To satisfy the craving of the friar
After so rigid and prolonged a fast;
The bustling housewife stirred the kitchen fire;
Then her two barn-yard fowls, her best and last,
Were put to death, at her express desire,
And served up with a salad in a bowl,
And flasks of country wine to crown the whole.
It would not be believed should I repeat
How hungry Brother Timothy appeared;
It was a pleasure but to see him eat,
His white teeth flashing through his russet beard,
His face aglow and flushed with wine and meat,
His roguish eyes that rolled and laughed and leered!
Lord! how he drank the blood-red country wine
As if the village vintage were divine!
And all the while he talked without surcease,
And told his merry tales with jovial glee
That never flagged, but rather did increase,
And laughed aloud as if insane were he,
And wagged his red beard, matted like a fleece,
And cast such glances at Dame Cicely
That Gilbert now grew angry with his guest,
And thus in words his rising wrath expressed.
'Good father,' said he, 'easily we see
How needful in some persons, and how right,
Mortification of the flesh may be.
The indulgence you have given it to-night,
After long penance, clearly proves to me
Your strength against temptation is but slight,
And shows the dreadful peril you are in
Of a relapse into your deadly sin.
'To-morrow morning, with the rising sun,
Go back unto your convent, nor refrain
From fasting and from scourging, for you run
Great danger to become an ass again,
Since monkish flesh and asinine are one;
Therefore be wise, nor longer here remain,
Unless you wish the scourge should be applied
By other hands, that will not spare your hide.'
When this the monk had heard, his color fled
And then returned, like lightning in the air,
Till he was all one blush from foot to head,
And even the bald spot in his russet hair
Turned from its usual pallor to bright red!
The old man was asleep upon his chair.
Then all retired, and sank into the deep
And helpless imbecility of sleep.
They slept until the dawn of day drew near,
Till the cock should have crowed, but did not crow,
For they had slain the shining chanticleer
And eaten him for supper, as you know.
The monk was up betimes and of good cheer,
And, having breakfasted, made haste to go,
As if he heard the distant matin bell,
And had but little time to say farewell.
Fresh was the morning as the breath of kine;
Odors of herbs commingled with the sweet
Balsamic exhalations of the pine;
A haze was in the air presaging heat;
Uprose the sun above the Apennine,
And all the misty valleys at its feet
Were full of the delirious song of birds,
Voices of men, and bells, and low of herds.
All this to Brother Timothy was naught;
He did not care for scenery, nor here
His busy fancy found the thing it sought;
But when he saw the convent walls appear,
And smoke from kitchen chimneys upward caught
And whirled aloft into the atmosphere,
He quickened his slow footsteps, like a beast
That scents the stable a league off at least.
And as he entered through the convent gate
He saw there in the court the ass, who stood
Twirling his ears about, and seemed to wait,
Just as he found him waiting in the wood;
And told the Prior that, to alleviate
The daily labors of the brotherhood,
The owner, being a man of means and thrift,
Bestowed him on the convent as a gift.
And thereupon the Prior for many days
Revolved this serious matter in his mind,
And turned it over many different ways,
Hoping that some safe issue he might find;
But stood in fear of what the world would say,
If he accepted presents of this kind,
Employing beasts of burden for the packs,
That lazy monks should carry on their backs.
Then, to avoid all scandal of the sort,
And stop the mouth of cavil, he decreed
That he would cut the tedious matter short,
And sell the ass with all convenient speed,
Thus saving the expense of his support,
And hoarding something for a time of need.
So he despatched him to the neighboring Fair,
And freed himself from cumber and from care.
It happened now by chance, as some might say,
Others perhaps would call it destiny,
Gilbert was at the Fair; and heard a bray,
And nearer came, and saw that it was he,
And whispered in his ear, 'Ah, lackaday!
Good father, the rebellious flesh, I see,
Has changed you back into an ass again,
And all my admonitions were in vain.'
The ass, who felt this breathing in his ear,
Did not turn round to look, but shook his head,
As if he were not pleased these words to hear,
And contradicted all that had been said.
And this made Gilbert cry in voice more clear,
'I know you well; your hair is russet-red;
Do not deny it; for you are the same
Franciscan friar, and Timothy by name.'
The ass, though now the secret had come out,
Was obstinate, and shook his head again;
Until a crowd was gathered round about
To hear this dialogue between the twain;
And raised their voices in a noisy shout
When Gilbert tried to make the matter plain,
And flouted him and mocked him all day long
With laughter and with jibes and scraps of song.
'If this be Brother Timothy,' they cried,
'Buy him, and feed him on the tenderest grass;
Thou canst not do too much for one so tried
As to be twice transformed into an ass.'
So simple Gilbert bought him, and untied
His halter, and o'er mountain and morass
He led him homeward, talking as he went
Of good behavior and a mind content.
The children saw them coming, and advanced,
Shouting with joy, and hung about his neck,--
Not Gilbert's, but the ass's,--round him danced,
And wove green garlands where-withal to deck
His sacred person; for again it chanced
Their childish feelings, without rein or check,
Could not discriminate in any way
A donkey from a friar of Orders Gray.
'O Brother Timothy,' the children said,
'You have come back to us just as before;
We were afraid, and thought that you were dead,
And we should never see you any more.'
And then they kissed the white star on his head,
That like a birth-mark or a badge he wore,
And patted him upon the neck and face,
And said a thousand things with childish grace.
Thenceforward and forever he was known
As Brother Timothy, and led always
A life of luxury, till he had grown
Ungrateful being stuffed with corn and hay,
And very vicious. Then in angry tone,
Rousing himself, poor Gilbert said one day
'When simple kindness is misunderstood
A little flagellation may do good.'
His many vices need not here be told;
Among them was a habit that he had
Of flinging up his heels at young and old,
Breaking his halter, running off like mad
O'er pasture-lands and meadow, wood and wold,
And other misdemeanors quite as bad;
But worst of all was breaking from his shed
At night, and ravaging the cabbage-bed.
So Brother Timothy went back once more
To his old life of labor and distress;
Was beaten worse than he had been before.
And now, instead of comfort and caress,
Came labors manifold and trials sore;
And as his toils increased his food grew less,
Until at last the great consoler, Death,
Ended his many sufferings with his breath.
Great was the lamentation when he died;
And mainly that he died impenitent;
Dame Cicely bewailed, the children cried,
The old man still remembered the event
In the French war, and Gilbert magnified
His many virtues, as he came and went,
And said: 'Heaven pardon Brother Timothy,
And keep us from the sin of gluttony.'
poem by Henry Wadsworth Longfellow
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Heretic's Tragedy, The
A MIDDLE-AGE INTERLUDE.
ROSA MUNDI; SEU, FULCITE ME FLORIBUS.
A CONCEIT OF MASTER GYSBRECHT,
CANON-REGULAR OF SAID JODOCUS-BY-THE-BAR,
YPRES CITY. CANTUQUE, _Virgilius._
AND HATH OFTEN BEEN SUNG
AT HOCK-TIDE AND FESTIVALES. GAVISUS
ERAM, _Jessides._
(It would seem to be a glimpse from the
burning of Jacques du Bourg-Mulay, at Paris,
A. D. 1314; as distorted by the refraction from
Flemish brain to brain, during the course of
a couple of centuries.)
[Molay was Grand Master of the Templars
when that order was suppressed in 1312.]
I.
PREADMONISHETH THE ABBOT DEODAET.
The Lord, we look to once for all,
Is the Lord we should look at, all at once:
He knows not to vary, saith Saint Paul,
Nor the shadow of turning, for the nonce.
See him no other than as he is!
Give both the infinitudes their due---
Infinite mercy, but, I wis,
As infinite a justice too.
[_Organ: plagal-cadence._
As infinite a justice too.
II.
ONE SINGETH.
John, Master of the Temple of God,
Falling to sin the Unknown Sin,
What he bought of Emperor Aldabrod,
He sold it to Sultan Saladin:
Till, caught by Pope Clement, a-buzzing there,
Hornet-prince of the mad wasps' hive,
And clipt of his wings in Paris square,
They bring him now to be burned alive.
[_And wanteth there grace of lute or
clavicithern, ye shall say to confirm
him who singeth---_
We bring John now to be burned alive.
III.
In the midst is a goodly gallows built;
'Twixt fork and fork, a stake is stuck;
But first they set divers tumbrils a-tilt,
Make a trench all round with the city muck;
Inside they pile log upon log, good store;
Faggots no few, blocks great and small,
Reach a man's mid-thigh, no less, no more,---
For they mean he should roast in the sight of all.
CHORUS.
We mean he should roast in the sight of all.
IV.
Good sappy bavins that kindle forthwith;
Billets that blaze substantial and slow;
Pine-stump split deftly, dry as pith;
Larch-heart that chars to a chalk-white glow:
Then up they hoist me John in a chafe,
Sling him fast like a hog to scorch,
Spit in his face, then leap back safe,
Sing ``Laudes'' and bid clap-to the torch.
CHORUS.
_Laus Deo_---who bids clap-to the torch.
V.
John of the Temple, whose fame so bragged,
Is burning alive in Paris square!
How can he curse, if his mouth is gagged?
Or wriggle his neck, with a collar there?
Or heave his chest, which a band goes round?
Or threat with his fist, since his arms are spliced?
Or kick with his feet, now his legs are bound?
---Thinks John, I will call upon Jesus Christ.
[_Here one crosseth himself_
VI.
Jesus Christ---John had bought and sold,
Jesus Christ---John had eaten and drunk;
To him, the Flesh meant silver and gold.
(_Salv reverenti._)
Now it was, ``Saviour, bountiful lamb,
``I have roasted thee Turks, though men roast me!
``See thy servant, the plight wherein I am!
``Art thou a saviour? Save thou me!''
CHORUS.
'Tis John the mocker cries, ``Save thou me!''
VII.
Who maketh God's menace an idle word?
---Saith, it no more means what it proclaims,
Than a damsel's threat to her wanton bird?---
For she too prattles of ugly names.
---Saith, he knoweth but one thing,---what he knows?
That God is good and the rest is breath;
Why else is the same styled Sharon's rose?
Once a rose, ever a rose, he saith.
CHORUS.
O, John shall yet find a rose, he saith!
VIII.
Alack, there be roses and roses, John!
Some, honied of taste like your leman's tongue:
Some, bitter; for why? (roast gaily on!)
Their tree struck root in devil's-dung.
When Paul once reasoned of righteousness
And of temperance and of judgment to come,
Good Felix trembled, he could no less:
John, snickering, crook'd his wicked thumb.
CHORUS.
What cometh to John of the wicked thumb?
IX.
Ha ha, John plucketh now at his rose
To rid himself of a sorrow at heart!
Lo,---petal on petal, fierce rays unclose;
Anther on anther, sharp spikes outstart;
And with blood for dew, the bosom boils;
And a gust of sulphur is all its smell;
And lo, he is horribly in the toils
Of a coal-black giant flower of hell!
CHORUS.
What maketh heaven, That maketh hell.
X.
So, as John called now, through the fire amain.
On the Name, he had cursed with, all his life---
To the Person, he bought and sold again---
For the Face, with his daily buffets rife---
Feature by feature It took its place:
And his voice, like a mad dog's choking bark,
At the steady whole of the Judge's face---
Died. Forth John's soul flared into the dark.
SUBJOINETH THE ABBOT DEODAET.
God help all poor souls lost in the dark!
*1: Fagots.
poem by Robert Browning
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A Spiritual Manifestation
To-day the plant by Williams set
Its summer bloom discloses;
The wilding sweethrier of his prayers
Is crowned with cultured roses.
Once more the Island State repeats
The lesson that he taught her,
And binds his pearl of charity
Upon her brown-locked daughter.
Is 't fancy that he watches still
His Providence plantations?
That still the careful Founder takes
A part on these occasions.
Methinks I see that reverend form,
Which all of us so well know
He rises up to speak; he jogs
The presidential elbow.
'Good friends,' he says, 'you reap a field
I sowed in self-denial,
For toleration had its griefs
And charity its trial.
'Great grace, as saith Sir Thomas More,
To him must needs be given
Who heareth heresy and leaves
The heretic to Heaven!
'I hear again the snuffled tones,
I see in dreary vision
Dyspeptic dreamers, spiritual bores,
And prophets with a mission.
'Each zealot thrust before my eyes
His Scripture-garbled label;
All creeds were shouted in my ears
As with the tongues of Babel.
'Scourged at one cart-tail, each denied
The hope of every other;
Each martyr shook his branded fist
At the conscience of his brother!
'How cleft the dreary drone of man.
The shriller pipe of woman,
As Gorton led his saints elect,
Who held all things in common!
'Their gay robes trailed in ditch and swamp,
And torn by thorn and thicket,
The dancing-girls of Merry Mount
Came dragging to my wicket.
'Shrill Anabaptists, shorn of ears;
Gray witch-wives, hobbling slowly;
And Antinomians, free of law,
Whose very sins were holy.
'Hoarse ranters, crazed Fifth Monarchists,
Of stripes and bondage braggarts,
Pale Churchmen, with singed rubrics snatched
From Puritanic fagots.
'And last, not least, the Quakers came,
With tongues still sore from burning,
The Bay State's dust from off their feet
Before my threshold spurning;
'A motley host, the Lord's debris,
Faith's odds and ends together;
Well might I shrink from guests with lungs
Tough as their breeches leather
'If, when the hangman at their heels
Came, rope in hand to catch them,
I took the hunted outcasts in,
I never sent to fetch them.
'I fed, but spared them not a whit;
I gave to all who walked in,
Not clams and succotash alone,
But stronger meat of doctrine.
'I proved the prophets false, I pricked
The bubble of perfection,
And clapped upon their inner light
The snuffers of election.
'And looking backward on my times,
This credit I am taking;
I kept each sectary's dish apart,
No spiritual chowder making.
'Where now the blending signs of sect
Would puzzle their assorter,
The dry-shod Quaker kept the land,
The Baptist held the water.
'A common coat now serves for both,
The hat's no more a fixture;
And which was wet and which was dry,
Who knows in such a mixture?
'Well! He who fashioned Peter's dream
To bless them all is able;
And bird and beast and creeping thing
Make clean upon His table!
'I walked by my own light; but when
The ways of faith divided,
Was I to force unwilling feet
To tread the path that I did?
'I touched the garment-hem of truth,
Yet saw not all its splendor;
I knew enough of doubt to feel
For every conscience tender.
'God left men free of choice, as when
His Eden-trees were planted;
Because they chose amiss, should I
Deny the gift He granted?
'So, with a common sense of need,
Our common weakness feeling,
I left them with myself to God
And His all-gracious dealing!
'I kept His plan whose rain and sun
To tare and wheat are given;
And if the ways to hell were free,
I left then free to heaven!'
Take heart with us, O man of old,
Soul-freedom's brave confessor,
So love of God and man wax strong,
Let sect and creed be lesser.
The jarring discords of thy day
In ours one hymn are swelling;
The wandering feet, the severed paths,
All seek our Father's dwelling.
And slowly learns the world the truth
That makes us all thy debtor,--
That holy life is more than rite,
And spirit more than letter;
That they who differ pole-wide serve
Perchance the common Master,
And other sheep He hath than they
Who graze one narrow pasture!
For truth's worst foe is he who claims
To act as God's avenger,
And deems, beyond his sentry-beat,
The crystal walls in danger!
Who sets for heresy his traps
Of verbal quirk and quibble,
And weeds the garden of the Lord
With Satan's borrowed dibble.
To-day our hearts like organ keys
One Master's touch are feeling;
The branches of a common Vine
Have only leaves of healing.
Co-workers, yet from varied fields,
We share this restful nooning;
The Quaker with the Baptist here
Believes in close communing.
Forgive, dear saint, the playful tone,
Too light for thy deserving;
Thanks for thy generous faith in man,
Thy trust in God unswerving.
Still echo in the hearts of men
The words that thou hast spoken;
No forge of hell can weld again
The fetters thou hast broken.
The pilgrim needs a pass no more
From Roman or Genevan;
Thought-free, no ghostly tollman keeps
Henceforth the road to Heaven!
poem by John Greenleaf Whittier
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