The Brewing Of Soma
The fagots blazed, the caldron's smoke
Up through the green wood curled;
'Bring honey from the hollow oak,
Bring milky sap,' the brewers spoke,
In the childhood of the world.
And brewed they well or brewed they ill,
The priests thrust in their rods,
First tasted, and then drank their fill,
And shouted, with one voice and will,
'Behold the drink of gods!'
They drank, and to! in heart and brain
A new, glad life began;
The gray of hair grew young again,
The sick man laughed away his pain,
The cripple leaped and ran.
'Drink, mortals, what the gods have sent,
Forget your long annoy.'
So sang the priests. From tent to tent
The Soma's sacred madness went,
A storm of drunken joy.
Then knew each rapt inebriate
A winged and glorious birth,
Soared upward, with strange joy elate,
Beat, with dazed head, Varuna's gate,
And, sobered, sank to earth.
The land with Soma's praises rang;
On Gihon's banks of shade
Its hymns the dusky maidens sang;
In joy of life or mortal pang
All men to Soma prayed.
The morning twilight of the race
Sends down these matin psalms;
And still with wondering eyes we trace
The simple prayers to Soma's grace,
That Vedic verse embalms.
As in that child-world's early year,
Each after age has striven
By music, incense, vigils drear,
And trance, to bring the skies more near,
Or lift men up to heaven!
Some fever of the blood and brain,
Some self-exalting spell,
The scourger's keen delight of pain,
The Dervish dance, the Orphic strain,
The wild-haired Bacchant's yell,--
The desert's hair-grown hermit sunk
The saner brute below;
The naked Santon, hashish-drunk,
The cloister madness of the monk,
The fakir's torture-show!
And yet the past comes round again,
And new doth old fulfil;
In sensual transports wild as vain
We brew in many a Christian fane
The heathen Soma still!
Dear Lord and Father of mankind,
Forgive our foolish ways!
Reclothe us in our rightful mind,
In purer lives Thy service find,
In deeper reverence, praise.
In simple trust like theirs who heard
Beside the Syrian sea
The gracious calling of the Lord,
Let us, like them, without a word,
Rise up and follow Thee.
O Sabbath rest by Galilee!
O calm of hills above,
Where Jesus knelt to share with Thee
The silence of eternity
Interpreted by love!
With that deep hush subduing all
Our words and works that drown
The tender whisper of Thy call,
As noiseless let Thy blessing fall
As fell Thy manna down.
Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace.
Breathe through the heats of our desire
Thy coolness and Thy balm;
Let sense be dumb, let flesh retire;
Speak through the earthquake, wind, and fire,
O still, small voice of calm!
poem by John Greenleaf Whittier
Submitted by Poetry Lover
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Related quotes
The Loft of Time Looms
My pain cries
inside of me - I smother it
with alcohol; laughter; drugs;
orgasms; - the Yin-yang life,
me in the middle
Good and Evil
playing Ping-pong together...
-in a basement- Filthy Losers
'hahahahaha'-ing
squeezing cold beer onto their teeth
Hollow chugging
into their throats - Esophagus Cathedrals
-Laughing, sad men who don't know what
to say exactly - Men who avoid feelings
and Big Books at all cost
To them, touching a big book
is worse than touching
another man's cock
Men and Women, fat and sexy alike
fucking their minds stupid
fucking their veins with needles
fucking their mouthes with cigarettes
screwing themselves and stimulating
that Frontal Lobe Brain-Clit
with 'Soma' TV!
Soma Real Housewives...
(who the hell are they trying to fool? ? , ...like we don't already know ALLLLL housewives are real! !)
Soma Food
Soma Cars
Soma Iphone
Soma shitty, shallow,6th-grade level reading popularized, like Harry Potter! ! !
Soma - thank you SOOOOOO MUCH!
They hide from the Light - Its too bright.
And me as well...I can't even read Kerouac
sometimes - it makes me cry
His pure, soul-obliterating and resurrecting
visions are too intense
for an intense soul sometimes...
Soooo...
50 or 60 years after
the 6 Gallery readings
and somehow the world
has forgotten Ginsberg
-forgotten freedom
and forgotten the choices we have
-while in the cage, like the
clipped-winged bird,
roosting and koo-kooing for some food, my peers
peek out and patiently wait
for their corporate gods, their master
Moms and master Dads, to stick a soothing
Super-Bowl Sunday-nipple
into their pathetic, snaggy baby mouthes
The loft of time looms
over the misty moon
and over rugged baseball games
-Over musty, cool city rain
made magical by neon lights-
Neon lights caressing puddles
and sidewalks of Eternity, and over
the people, with their rubber-soled
footsteps making the damp asphalt
sound indescribably, incredibly pure.
poem by Ray Quesada
Submitted by Poetry Lover
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The gene unlike the soma lives
Gene is life; cell is carrier.
Gene is retainable; soma is disposable.
The soma is bound to decay.
The gene transmits into the new-born.
26.10.2010
poem by Rm. Shanmugam Chettiar
Submitted by Poetry Lover
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Our Master
Immortal Love, forever full,
Forever flowing free,
Forever shared, forever whole,
A never-ebbing sea!
Our outward lips confess the name
All other names above;
Love only knoweth whence it came
And comprehendeth love.
Blow, winds of God, awake and blow
The mists of earth away!
Shine out, O Light Divine, and show
How wide and far we stray!
Hush every lip, close every book,
The strife of tongues forbear;
Why forward reach, or backward look,
For love that clasps like air?
We may not climb the heavenly steeps
To bring the Lord Christ down
In vain we search the lowest deeps,
For Him no depths can drown.
Nor holy bread, nor blood of grape,
The lineaments restore
Of Him we know in outward shape
And in the flesh no more.
He cometh not a king to reign;
The world's long hope is dim;
The weary centuries watch in vain
The clouds of heaven for Him.
Death comes, life goes; the asking eye
And ear are answerless;
The grave is dumb, the hollow sky
Is sad with silentness.
The letter fails, and systems fall,
And every symbol wanes;
The Spirit over-brooding all
Eternal Love remains.
And not for signs in heaven above
Or earth below they look,
Who know with John His smile of love,
With Peter His rebuke.
In joy of inward peace, or sense
Of sorrow over sin,
He is His own best evidence,
His witness is within.
No fable old, nor mythic lore,
Nor dream of bards and seers,
No dead fact stranded on the shore
Of the oblivious years;--
But warm, sweet, tender, even yet
A present help is He;
And faith has still its Olivet,
And love its Galilee.
The healing of His seamless dress
Is by our beds of pain;
We touch Him in life's throng and press,
And we are whole again.
Through Him the first fond prayers are said
Our lips of childhood frame,
The last low whispers of our dead
Are burdened with His name.
Our Lord and Master of us all!
Whate'er our name or sign,
We own Thy sway, we hear Thy call,
We test our lives by Thine.
Thou judgest us; Thy purity
Doth all our lusts condemn;
The love that draws us nearer Thee
Is hot with wrath to them.
Our thoughts lie open to Thy sight;
And, naked to Thy glance,
Our secret sins are in the light
Of Thy pure countenance.
Thy healing pains, a keen distress
Thy tender light shines in;
Thy sweetness is the bitterness,
Thy grace the pang of sin.
Yet, weak and blinded though we be,
Thou dost our service own;
We bring our varying gifts to Thee,
And Thou rejectest none.
To Thee our full humanity,
Its joys and pains, belong;
The wrong of man to man on Thee
Inflicts a deeper wrong.
Who hates, hates Thee, who loves becomes
Therein to Thee allied;
All sweet accords of hearts and homes
In Thee are multiplied.
Deep strike Thy roots, O heavenly Vine,
Within our earthly sod,
Most human and yet most divine,
The flower of man and God!
O Love! O Life! Our faith and sight
Thy presence maketh one
As through transfigured clouds of white
We trace the noon-day sun.
So, to our mortal eyes subdued,
Flesh-veiled, but not concealed,
We know in Thee the fatherhood
And heart of God revealed.
We faintly hear, we dimly see,
In differing phrase we pray;
But, dim or clear, we own in Thee
The Light, the Truth, the Way!
The homage that we render Thee
Is still our Father's own;
No jealous claim or rivalry
Divides the Cross and Throne.
To do Thy will is more than praise,
As words are less than deeds,
And simple trust can find Thy ways
We miss with chart of creeds.
No pride of self Thy service hath,
No place for me and mine;
Our human strength is weakness, death
Our life, apart from Thine.
Apart from Thee all gain is loss,
All labor vainly done;
The solemn shadow of Thy Cross
Is better than the sun.
Alone, O Love ineffable!
Thy saving name is given;
To turn aside from Thee is hell,
To walk with Thee is heaven!
How vain, secure in all Thou art,
Our noisy championship
The sighing of the contrite heart
Is more than flattering lip.
Not Thine the bigot's partial plea,
Nor Thine the zealot's ban;
Thou well canst spare a love of Thee
Which ends in hate of man.
Our Friend, our Brother, and our Lord,
What may Thy service be?--
Nor name, nor form, nor ritual word,
But simply following Thee.
We bring no ghastly holocaust,
We pile no graven stone;
He serves thee best who loveth most
His brothers and Thy own.
Thy litanies, sweet offices
Of love and gratitude;
Thy sacramental liturgies,
The joy of doing good.
In vain shall waves of incense drift
The vaulted nave around,
In vain the minster turret lift
Its brazen weights of sound.
The heart must ring Thy Christmas bells,
Thy inward altars raise;
Its faith and hope Thy canticles,
And its obedience praise!
poem by John Greenleaf Whittier
Submitted by Poetry Lover
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Les Noyades
WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.
In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,
Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.
They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.
She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.
The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.
Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.
“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.
“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—
“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.
“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’
“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.
“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!
“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.
“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”
O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.
Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.
For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.
Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;
But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Lady That Hast my Heart
LADY that hast my heart within thy hand,
Thou heed'st me not; and if thou turn thine ear
Unto the wise, thou shalt not understand--
Behold the fault is thine, our words were clear.
For all the tumult in my drunken brain
Praise God! who trieth not His slave in vain;
Nor this world nor the next shall make me fear!
My weary heart eternal silence keeps--
I know not who has slipped into my heart;
Though I am silent, one within me weeps.
My soul shall rend the painted veil apart.
Where art thou, Minstrel! touch thy saddest strings
Till clothed in music such as sorrow sings,
My mournful story from thy zither sweeps.
Lo, not at any time I lent mine ear
To hearken to the glories of the earth;
Only thy beauty to mine eyes was dear.
Sleep has forsaken me, and from the birth
Of night till day I weave bright dreams of thee;
Drunk with a hundred nights of revelry,
Where is the tavern that sets forth such cheer!
My heart, sad hermit, stains the cloister floor
With drops of blood, the sweat of anguish dire;
Ah, wash me clean, and o'er my body pour
Love's generous wine! the worshippers of fire
Have bowed them down and magnified my name,
For in my heart there burns a living flame,
Transpiercing Death's impenetrable door.
What instrument through last night's silence rang?
My life into his lay the minstrel wove,
And filled my brain with the sweet song he sang.
It was the proclamation of thy love
That shook the strings of Life's most secret lyre,
And still my breast heaves with last night's desire,
For countless echoes from that music sprang.
And ever, since the time that Hafiz heard
His Lady's voice, as from a rocky hill
Reverberates the softly spoken word,
So echoes of desire his bosom fill.
poem by Shams al-Din Hafiz
Submitted by Poetry Lover
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The Singing Of The Magnificat
A LEGEND
IN midst of wide green pasture-lands, cut through
By lines of alders bordering deep-banked streams,
Where bulrushes and yellow iris grew,
And rest and peace, and all the flowers of dreams,
The Abbey stood--so still, it seemed a part
Of the marsh-country's almost pulseless heart.
Where grey-green willows fringed the stream and pool,
The lazy meek-faced cattle strayed to graze,
Sheep in the meadows cropped the grasses cool,
And silver fish shone through the watery ways,
And many a load of fruit and load of corn
Into the Abbey storehouses was borne.
Yet though so much they had of life's good things,
The monks but held them as a sacred trust,
Lent from the storehouse of the King of kings
Till they, His stewards, should crumble back to dust.
'Not as our own,' they said, 'but as the Lord's,
All that the stream yields, or the land affords.'
And all the villages and hamlets near
Knew the monks' wealth, and how their wealth was spent.
In tribulation, sickness, want, or fear,
First to the Abbey all the peasants went,
Certain to find a welcome, and to be
Helped in the hour of their extremity.
When plague or sickness smote the people sore,
The Brothers prayed beside the dying bed,
And nursed the sick back into health once more,
And through the horror and the danger said:
'How good is God, Who has such love for us,
He lets us tend His suffering children thus!'
They in their simple ways and works were glad:
Yet all men must have sorrows of their own.
And so a bitter grief the Brothers had,
Nor mourned for others' heaviness alone.
This was the secret of their sorrowing,
That not a monk in all the house could sing!
Was it the damp air from the lovely marsh,
Or strain of scarcely intermitted prayer,
That made their voices, when they sang, as harsh
As any frog's that croaks in evening air--
That made less music in their hymns to lie
Than in the hoarsest wild-fowl's hoarsest cry?
If love could sweeten voice to sing a song,
Theirs had been sweetest song was ever sung:
But their hearts' music reached their lips all wrong,
The soul's intent foiled by the traitorous tongue
That marred the chapel's peace, and seemed to scare
The rapt devotion lingering in the air.
The birds that in the chapel built their nests,
And in the stone-work found their small lives fair,
Flew thence with hurled wings and fluttering breasts
When rang the bell to call the monks to prayer.
'Why will they sing,' they twittered, 'why at all?
In heaven their silence must be festival!'
The brothers prayed with penance and with tears
That God would let them give some little part
Out for the solace of their own sad ears
Of all the music crowded in their heart.
Their nature and the marsh-air had their way,
And still they sang more vilely every day.
And all their prayers and fasts availing not
To give them voices sweet, their souls' desire,
The Abbot said, 'Gifts He did not allot
God at our hands will not again require;
The love He gives us He will ask again
In love to Him and to our fellow-men.
'Praise Him we must, and since we cannot praise
As we would choose, we praise Him as we can.
In heaven we shall be taught the angels' ways
Of singing--we afford to wait a span.
In singing, as in toil, do ye your best;
God will adjust the balance--do the rest!'
But one good Brother, anxious to remove
This, the reproach now laid on them so long,
Rejected counsel, and for very love
Besought a Brother, skilled in art of song,
To come to them--his cloister far to leave--
And sing Magnificat on Christmas Eve.
So when each brown monk duly sought his place,
By two and two, slow pacing to the choir,
Shrined in his dark oak stall, the strange monk's face
Shone with a light as of devotion's fire,
Good, young and fair, his seemed a form wherein
Pure beauty left no room at all for sin.
And when the time for singing it had come,
'Magnificat,' face raised, and voice, he sang:
Each in his stall the monks stood glad and dumb,
As through the chancel's dusk his voice outrang,
Pure, clear, and perfect--as the thrushes sing
Their first impulsive welcome of the spring.
At the first notes the Abbot's heart spoke low:
'Oh God, accept this singing, seeing we,
Had we the power, would ever praise Thee so--
Would ever, Lord, Thou know'st, sing thus for Thee;
Thus in our hearts Thy hymns are ever sung,
As he Thou blessest sings them with his tongue.'
But as the voice rose higher, and more sweet,
The Abbot's heart said, 'Thou hast heard us grieve,
And sent an angel from beside Thy feet,
To sing Magnificat on Christmas Eve;
To ease our ache of soul, and let us see
How we some day in heaven shall sing to Thee.'
Through the cold Christmas night the hymn rang out,
In perfect cadence, clear as sunlit rain--
Such heavenly music that the birds without
Beat their warm wings against the window pane,
Scattering the frosted crystal snow outspread
Upon the stone-lace and the window-lead.
The white moon through the window seemed to gaze
On the pure face and eyes the singer raised;
The storm-wind hushed the clamour of its ways,
God seemed to stoop to hear Himself thus praised,
And breathless all the Brothers stood, and still
Reached longing souls out to the music's thrill.
Old years came back, and half-remembered hours,
Dreams of delight that never was to be,
Mothers' remembered kiss, the funeral flowers
Laid on the grave of life's felicity;
An infinite dear passion of regret
Swept through their hearts, and left their eyelids wet.
The birds beat ever at the window, till
They broke the pane, and so could entrance win;
Their slender feet clung to the window-sill,
And though with them the bitter air came in,
The monks were glad that the birds too should hear,
Since to God's creatures all, His praise is dear.
The lovely music waxed and waned, and sank,
And brought less conscious sadness in its train,
Unrecognised despair that thinks to thank
God for a joy renounced, a chosen pain--
And deems that peace which is but stifled life
Dulled by a too-prolonged unfruitful strife.
When, service done, the Brothers gathered round
To thank the singer--modest-eyed, said he:
'Not mine the grace, if grace indeed abound;
God gave the power, if any power there be;
If I in hymn or psalm clear voice can raise,
As His the gift, so His be all the praise!'
That night--the Abbot lying on his bed--
A sudden flood of radiance on him fell,
Poured from the crucifix above his head,
And cast a stream of light across his cell--
And in the fullest fervour of the light
An Angel stood, glittering, and great, and white.
His wings of thousand rainbow clouds seemed made,
A thousand lamps of love shone in his eyes,
The light of dawn upon his brows was laid,
Odours of thousand flowers of Paradise
Filled all the cell, and through the heart there stirred
A sense of music that could not be heard.
The Angel spoke--his voice was low and sweet
As the sea's murmur on low-lying shore--
Or whisper of the wind in ripened wheat:
'Brother,' he said, 'the God we both adore
Has sent me down to ask, is all not right?--
Why was Magnificat not sung to-night?'
Tranced in the joy the Angel's presence brought,
The Abbot answered: 'All these weary years
We have sung our best--but always have we thought
Our voices were unworthy heavenly ears;
And so to-night we found a clearer tongue,
And by it the Magnificat was sung.'
The Angel answered, 'All these happy years
In heaven has your Magnificat been heard;
This night alone, the angels' listening ears
Of all its music caught no single word.
Say, who is he whose goodness is not strong
Enough to bear the burden of his song?'
The Abbot named his name. 'Ah, why,' he cried,
'Have angels heard not what we found so dear?'
'Only pure hearts,' the Angel's voice replied,
'Can carry human songs up to God's ear;
To-night in heaven was missed the sweetest praise
That ever rises from earth's mud-stained maze.
'The monk who sang Magnificat is filled
With lust of praise, and with hypocrisy;
He sings for earth--in heaven his notes are stilled
By muffling weight of deadening vanity;
His heart is chained to earth, and cannot bear
His singing higher than the listening air!
'From purest hearts most perfect music springs,
And while you mourned your voices were not sweet,
Marred by the accident of earthly things,--
In heaven, God, listening, judged your song complete.
The sweetest of earth's music came from you,
The music of a noble life and true!'
poem by Edith Nesbit
Submitted by Poetry Lover
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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Songs of Praise the Angels Sang
Songs of praise the angels sang,
Heav’n with alleluias rang,
When creation was begun,
When God spoke and it was done.
Songs of praise awoke the morn
When the Prince of Peace was born;
Songs of praise arose when He
Captive led Captivity.
Heav’n and earth must pass away!
Songs of praise shall crown that day!
God will make new heav’ns and earth;
Songs of praise shall hail their birth.
And can man alone be dumb,
Till that glorious kingdom come?
No: the church delights to raise
Psalms, and hymns, and songs of praise.
Saints below, with heart and voice,
Still in songs of praise rejoice,
Learning here, by faith and love,
Songs of praise to sing above.
Borne upon their latest breath,
Songs of praise shall conquer death;
Then amidst eternal joy,
Songs of praise their powers employ.
Hymns of glory, songs of praise,
Father, unto Thee we raise;
Jesus, glory unto Thee,
With the Spirit, ever be.
poem by James Montgomery
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Where Is This Beauty?
Where is this beauty, what soma has she assumed?
Shall I make consort with thee- my heart's consumed?
Ne'er shall I be entire until such time
As I may adjoin with your beauty, sublime!
As though prelude, surely I have met thee before-
Not cognizant of the future we had in store,
Assuredly, our brief confluences of the past
Were but a hint of this amative that doth last!
Significance of such shall not be made of, slight-
Nor too, the jubilation in me it doth incite!
With not a word, still to me, you do speak-
For you are the glorious beauty I do seek!
All shall be proffered for such, as all from such, are begot-
Alas, for my life entire, this embraces all I have sought!
Maurice Harris,21 July 2009
poem by Maurice Harris
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A New Year's Morning Song
Thanksgiving and the voice of melody,
This new year's morning, call me from my sleep;
A new, sweet song is in my heart for Thee,
Thou faithful, tender Shepherd of the sheep;
Thou knowest where to find, and how to keep
The feeble feet that tremble where they stray, —
O'er the dark mountains — through the whelming deep —
Thy everlasting mercy makes its way.
The past is not so dark as once it seemed,
For there Thy footprints, now distinct, I see;
And seed in weakness sown, from death redeemed,
Is springing up, and bearing fruit in Thee.
Not all that hath been, Lord, henceforth shall be;
A low, sweet, cheering strain is in mine ear,
Thanksgiving, and the voice of melody,
Are leading in, from Heaven, a blest new year.
With voice subdued, my listening spirit sings,
As backward on the trodden path I gaze,
While ministering angels fold their wings,
To fill with lowly thoughts my song of praise.
The shadow of the past on future days,
Will make them clear to my instructed sight;
For the heart's knowledge of Thy sacred ways,
Even in its deepest, darkest shades, is light.
I am not stronger — yet I do not fear
The present pain, the conflict yet to be;
Experience is a kind voice in mine ear,
And all my failures bid me lean on Thee.
No future suffering can seem strange to me,
While in the hidden part I feel and know
The wisdom of a child at rest and free
In the tried love, whose judgment keeps him low.
Thanksgiving and the voice of melody!
O, to my tranquil heart how sweet the strain!
Father of mercies, it arose in Thee,
And to Thy bosom it returns again.
There let my grateful song, my soul, remain,
Calm in the risen Savior's tender care;
And welcome any trial, any pain,
That serves to keep thy faithful children there.
Thoughts of Thy love — and O, how great the sum!
Enduring grief, obtaining bliss for me;
The world, life, death, things present, things to come,
All swell a new year's opening melody.
Past, present, future, all things worship Thee;
And I, through all, with trembling joy behold,
While mountains fall, and treacherous visions flee,
Thy wandering sheep returning to the fold.
poem by Anna Laetitia Waring
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Epsilons In Nail Salons
Go to work, get paid then spend it fast
You need more stuff cuz things don't last
forever. - Hurry! Run to the store!
Corporate slaves and Wal-mart whores
In this world it would be a crime to wait
Impatient infant - - look what you create
A life controlled from start to end
A shopping cart - your new best friend
Alphas; Betas; Deltas too
In 1930, Aldous Huxley knew
'End, don't mend! ' - 'Just buy it new! '
Push a button and it's done for you.
We sit possessed, engulfed in our distractions
Stimulation = Satisfaction
The joint in your mouth; the beer in my hand
American Idol; Brand Names; On Demand (and)
High-tech phones stuck to our heads
The drones; the clones; the walking dead
For convenience it's all organized
You buy McDonald's fries - Empires rise
…While sick and starving children die.
Alphas, Betas, Gammas too
Animals inside the American Zoo
Do what you're told, little pawns;
Epsilons in Nail Salons!
Orgy-porgy; Grocery stores
'I've got my 'Soma'' - 'You've got yours! '
'Glad I've got things! ' - 'Glad I'm not poor! '
'But…I think I need just a little more…'
Well, you've got your money - I've got a pen
My Voice; My rights; I'll take a stand
Defend my mind - keep myself free
And try not to let fat corporate pigs get rich off me!
Alphas; Betas; Deltas too
And to an Island send the precious few
A new World Order - A Human petting zoo!
A high price has been paid to 'civilize' you
Alphas, betas, deltas too
In 1930, Aldous Huxley Knew
Don't get your way? Just cry, 'boo hoo hoo! ! '
Push a button and it's done for you!
So stand in line, don't push or shove-
'Soma' rationed from your corporate Gods above-
1,000 nurses, smiling, in latex gloves say,
'Soma's just as good as love! '
-Summer 2008 -
poem by Ray Quesada
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Human sacrfices (Rituals) \\\\\\\^^^^^^^
Mentioned in Rigveda, more exactly Soma Mandala
Means praising with some energizing qualities,
And a ritual of drink, also treatment of asthma,
We find it also at later Vedic and Persian cultures.
Ephedra sinica containing ephedrine is a Soma plant
Used as a drink in both Vedic and Zoroastrian tradition,
'The building up of the fireplace performed over-night'
Is Atiratra Agnicayana as a Srauta ritual of Vedic religion.
Attested in the Yajurveda Samhitas, its mantras are in Brahmana
With a bird-shaped altar as a building of bricks, which a hard work requires
With various shapes like mahavedi, uttaravedi, dhishnya and drona
This 'sacrificial altar' in the Vedic religion has a sacrificial fire.
As adhvaradhishnya is an altar at Soma, where something is sacrificed
Yajña is a ritual of sacrifice derived from the Vedic times
They think that offering something into the fire, God can be reached
Temple rites are a combination of both Vedic and Agamic rituals.
The sacrificial division of Hindu scripture is the Karma-Kanda
The most famous Shrauta Brahmins maintain these ancient rituals.
A few thousand of them perform the Agnihotra or basic Aupasana
And the fire sacrifice is always twice daily, at dawn and dusk.
Shakti means cosmic existence, liberation and divine feminine power
Shakti most actively manifests through fertility and female embodiment
Also presented in males, Shakti also means 'The Great Divine Mother'
Human sacrifices are carried out with Shakti, who is there present.
A Sati is a widow, self-immolating on her husband’s pyre, after his death,
To guarantee the couple's reunion in the afterlife and indians say
That Sati releases herself from the “painful cycle of birth and rebirth”
And all these human sacrifices for religious reasons still exist today.
Genesis has Abraham preparing to sacrifice his son to our Lord
Abraham takes his own son up on a mountain and an altar he builds
Tying his son to the altar, he puts a knife to his throat, without a word
But God tell him this is just a test of his faith, we are all His kids.
Jephthah makes a vow to the LORD, over the Ammonites the victory asking
He promises to give to the LORD the first thing coming out without his demand
To greet him when he returns in triumph, for sacrifice it, as a burnt offering.
''You shall be fuel for the fire, your blood shall flow throughout the land.
You shall not be remembered, for I, the LORD, have spoken.''-this is His command.
Copyright © ® Marieta Maglas. All rights reserved.
poem by Marieta Maglas
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The Call
Mother of her who is close to my heart
Cease to chide!
For no small thing must I wander afar
From the tender arms and lips of my bride
My love with eyes like the glowing star
In the twilight sky apart.
Coulds't thou have seen Him standing there
Ere the day was born,
With the mild high look that was like a prayer,
Thou woulds't not marvel that I must leave all
I hold most dear to answer the call
Of that wonderful morn.
We were casting our nets in the sea,
Andrew and I;
Over the mountains a young wind came
To kiss the waters of Galilee,
And in the calm blue northern sky
The gleaming crest of old Hermon rose
Girt with its diadem of snows,
And the east was smit with flame.
All our thoughts were simple and glad
As toilers' should be;
Andrew, that careless, dark-eyed lad
Sang a song right merrily,
Joyous of melody and word,
As he worked with oar and net and sail,
But I dreamed of the face that would blush and pale
When my step should be heard!
Then, as we lifted heedless eyes,
We saw Him there,
Where the silver waters curled on the shore;
Behind Him the radiance of the skies
Shining over His long, fair hair
Wreathed it as with a crown of light;
And oh, the grandeur and the grace
Of that pale and kingly face
We were weary and hungered with toil of the night
But we thought not of it more!,
He looked upon us with eyes that must see
Far in our hearts past mortal ken;
All the delights of the world grew dim
Sweeter is seemed to suffer pain
And wander, outcast of men with Him,
Than share in another's joy and gain;
Spake He thus royally, "Come with me;
I will make you fishers of men."
Mother of her who weeps at my side
Cease to chide!
Thou knowest not how that one word rings
Ever by day and by night in my ear,
I cannot hearken to olden things
I cannot listen to hope or fear;
Mother of her who is dearest of all,
I must follow the Nazarene's call!
poem by Lucy Maud Montgomery
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The Mother's Prayer
This was my little son
Who leapt and laughed on my knee:
Body we made with love,
Soul made with love by Thee.
This was the mystery
In which I worshipped Thy grace;
This was the sign to me -
The unveiling of Thy face . . .
This, that lies under Thy skies
Naked as on that day
When the floor of heaven gave way
And the glory of God shone through,
When the world was made new
And Thy word was made flesh for me . . .
He lies there, bare to Thy skies,
O Lord God, see!
Body that was in mine
A secret, sacred spell,
Little hands I have kissed
Trampled by beasts in Hell . . .
Growing beauty and grace . . .
Oh, head that lay on my bosom . . .
Broken, battered, shattered . . .
Body that grew like a blossom!
All that was promised me
On my life's royal day.
Every promise broken -
Only a ghost, and clay!
O God, I kneel at Thy feet;
I lay my hands in Thine:
Thou gavest Thy Son for the world,
And shall I not give mine?
Only--O God, have pity!
All my defences are down:
God, I accept the Cross,
Let HIM have the Crown!
By all that my love has borne,
By all that all mothers bear,
By the infinite patient anguish,
By the never-ceasing prayer,
By the thoughts that cut like a living knife,
By the tears that are never dry,
Take what he died to win You -
God, take Your victory!
We have watched on till the light burned low,
And watched the dawn awake;
We have lived hardly and hardly fared
For our sons' sake.
All that was good in Thy earth,
All that taught us of Heaven,
All that we had in the world
We have given.
We pray with empty hands
And hearts that are stiff with pain.
O God! O God! O God!
Let the sacrifice not be vain.
This is his blood, Lord, see!
His blood that was shed for Thee;
Thy banner is dyed in that red tide
Lord, take Thy victory!
God! give Thine angels power
To fight as he fought,
To scatter the hosts of evil,
To bring their boastings to naught -
Gabriel with trumpet of battle . . .
Michael, who wields Thy sword . . .
Breathe Thou Thy spirit upon them,
Put forth Thy strength, O Lord.
See, Lord, this is his body,
Broken for Thee, for Thee . . .
My son, my little son,
Who leapt and laughed on my knee.
poem by Edith Nesbit
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The Dedication
The Son of the living GOD, and the sacred
Virgin Mary.
I.
MY God ! Thou that didst die for me,
These Thy death's fruits I offer Thee ;
Death that to me was life and light,
But dark and deep pangs to Thy sight.
Some drops of Thy all-quick'ning blood
Fell on my heart ; those made it bud,
And put forth thus, though, Lord, before
The ground was curs'd, and void of store.
Indeed I had some here to hire
Which long resisted Thy desire,
That ston'd Thy servants, and did move
To have Thee murder'd for Thy love ;
But, Lord, I have expell'd them, and so bent,
Beg Thou wouldst take Thy tenant's rent.
II.
Dear Lord, 'tis finished ! and now he
That copied it, presents it Thee.
'Twas thine first, and to Thee returns,
From Thee it shin'd, though here it burns.
If the Sun rise on rocks, is't right
To call it their inherent light ?
No, nor can I say, this is mine,
For, dearest Jesus, 'tis all Thine ;
As Thy clothes, when Thou with clothes wert clad,
Both light from Thee, and virtue had ;
And now,as then, within this place
Thou to poor rags dost still give grace.
This is the earnest Thy love sheds,
The candle shining on some heads,
Till at Thy charges they shall be
Cloth'd all with immortality.
III.
My dear Redeemer, the world's light,
And life too, and my heart's delight !
For all Thy mercies and Thy truth,
Show'd to me in my sinful youth,
For my sad failings and my wild
Murmurings at Thee, when most mild ;
For all my secret faults, and each
Frequent relapse and wilful breach,
For all designs meant against Thee
And ev'ry publish'd vanity,
Which Thou divinely hast forgiven,
While Thy blood wash'd me white as heaven ;
I nothing have to give to Thee,
But this Thy own gift, given to me.
Refuse it not ; for now Thy token
Can tell Thee where a heart is broken.
REVEL. CAP. I. VER. 5, 6, 7.
Unto him that loved us, and washed us from our
sins in His own blood.
And hath made us kings and priests unto God and
His Father ; to Him be glory and dominion, for ever
and ever. Amen.
Behold He cometh with clouds, and every eye shall
see Him, and they also which pierced Him ; and all
kindreds of the earth shall wail because of Him : even
so, Amen.
poem by Henry Vaughan
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Cathchism
Oh! say not, dream not, heavenly notes
To childish ears are vain,
That the young mind at random floats,
And cannot reach the strain.
Dim or unheard, the words may fall,
And yet the heaven-taught mind
May learn the sacred air, and all
The harmony unwind.
Was not our Lord a little child,
Taught by degrees to pray,
By father dear and mother mild
Instructed day by day?
And loved He not of Heaven to talk
With children in His sight,
To meet them in His daily walk,
And to His arms invite?
What though around His throne of fire
The everlasting chant
Be wafted from the seraph choir
In glory jubilant?
Yet stoops He, ever pleased to mark
Our rude essays of love,
Faint as the pipe of wakening lark,
Heard by some twilight grove:
Yet is He near us, to survey
These bright and ordered files,
Like spring-flowers in their best array,
All silence and all smiles.
Save that each little voice in turn
Some glorious truth proclaims,
What sages would have died to learn,
Now taught by cottage dames.
And if some tones be false or low,
What are all prayers beneath
But cries of babes, that cannot know
Half the deep thought they breathe?
In His own words we Christ adore,
But angels, as we speak,
Higher above our meaning soar
Than we o'er children weak:
And yet His words mean more than they,
And yet He owns their praise:
Why should we think, He turns away
From infants' simple lays?
poem by John Keble
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Saint Maura: A.D. 304
Thank God! Those gazers' eyes are gone at last!
The guards are crouching underneath the rock;
The lights are fading in the town below,
Around the cottage which this morn was ours.
Kind sun, to set, and leave us here alone;
Alone upon our crosses with our God;
While all the angels watch us from the stars.
Kind moon, to shine so clear and full on him,
And bathe his limbs in glory, for a sign
Of what awaits him! Oh look on him, Lord!
Look, and remember how he saved thy lamb!
Oh listen to me, teacher, husband, love,
Never till now loved utterly! Oh say,
Say you forgive me! No-you must not speak:
You said it to me hours ago-long hours!
Now you must rest, and when to-morrow comes
Speak to the people, call them home to God,
A deacon on the Cross, as in the Church;
And plead from off the tree with outspread arms,
To show them that the Son of God endured
For them-and me. Hush! I alone will speak,
And while away the hours till dawn for you.
I know you have forgiven me; as I lay
Beneath your feet, while they were binding me,
I knew I was forgiven then! When I cried
'Here am I, husband! The lost lamb returned,
All re-baptized in blood!' and you said, 'Come!
Come to thy bride-bed, martyr, wife once more!'
From that same moment all my pain was gone;
And ever since those sightless eyes have smiled
Love-love! Alas, those eyes! They made me fall.
I could not bear to see them, bleeding, dark,
Never, no never to look into mine;
Never to watch me round the little room
Singing about my work, or flash on me
Looks bright with counsel.-Then they drove me mad
With talk of nameless tortures waiting you-
And I could save you! You would hear your love-
They knew you loved me, cruel men! And then-
Then came a dream; to say one little word,
One easy wicked word, we both might say,
And no one hear us, but the lictors round;
One tiny sprinkle of the incense grains,
And both, both free! And life had just begun-
Only three months-short months-your wedded wife
Only three months within the cottage there-
Hoping I bore your child. . . .
Ah! husband! Saviour! God! think gently of me!
I am forgiven! . . .
And then another dream;
A flash-so quick, I could not bear the blaze;
I could not see the smoke among the light-
To wander out through unknown lands, and lead
You by the hand through hamlet, port, and town,
On, on, until we died; and stand each day
To glory in you, as you preached and prayed
From rock and bourne-stone, with that voice, those words,
Mingled with fire and honey-you would wake,
Bend, save whole nations! would not that atone
For one short word?-ay, make it right, to save
You, you, to fight the battles of the Lord?
And so-and so-alas! you knew the rest!
You answered me. . . .
Ah cruel words! No! Blessed, godlike words.
You had done nobly had you struck me dead,
Instead of striking me to life!-the temptress! . . .
'Traitress! apostate! dead to God and me!'-
'The smell of death upon me?'-so it was!
True! true! well spoken, hero! Oh they snapped,
Those words, my madness, like the angel's voice
Thrilling the graves to birth-pangs. All was clear.
There was but one right thing in the world to do;
And I must do it. . . . Lord, have mercy! Christ!
Help through my womanhood: or I shall fail
Yet, as I failed before! . . . I could not speak-
I could not speak for shame and misery,
And terror of my sin, and of the things
I knew were coming: but in heaven, in heaven!
There we should meet, perhaps-and by that time
I might be worthy of you once again-
Of you, and of my God. . . . So I went out.
. . . . . .
Will you hear more, and so forget the pain?
And yet I dread to tell you what comes next;
Your love will feel it all again for me.
No! it is over; and the woe that's dead
Rises next hour a glorious angel. Love!
Say, shall I tell you? Ah! your lips are dry!
To-morrow, when they come, we must entreat,
And they will give you water. One to-day,
A soldier, gave me water in a sponge
Upon a reed, and said, 'Too fair! too young!
She might have been a gallant soldier's wife!'
And then I cried, 'I am a soldier's wife!
A hero's!' And he smiled, but let me drink.
God bless him for it!
So they led me back:
And as I went, a voice was in my ears
Which rang through all the sunlight, and the breath
And blaze of all the garden slopes below,
And through the harvest-voices, and the moan
Of cedar-forests on the cliffs above,
And round the shining rivers, and the peaks
Which hung beyond the cloud-bed of the west,
And round the ancient stones about my feet.
Out of all heaven and earth it rang, and cried,
'My hand hath made all these. Am I too weak
To give thee strength to say so?' Then my soul
Spread like a clear blue sky within my breast,
While all the people made a ring around,
And in the midst the judge spoke smilingly-
'Well! hast thou brought him to a better mind?'
'No! He has brought me to a better mind!'-
I cried, and said beside-I know not what-
Words which I learnt from thee-I trust in God
Nought fierce or rude-for was I not a girl
Three months ago beneath my mother's roof?
I thought of that. She might be there! I looked-
She was not there! I hid my face and wept.
And when I looked again, the judge's eye
Was on me, cold and steady, deep in thought-
'She knows what shame is still; so strip her.' 'Ah!'
I shrieked, 'Not that, Sir! Any pain! So young
I am-a wife too-I am not my own,
But his-my husband's!' But they took my shawl,
And tore my tunic off, and there I stood
Before them all. . . . Husband! you love me still?
Indeed I pleaded! Oh, shine out, kind moon,
And let me see him smile! Oh! how I prayed,
While some cried 'Shame!' and some, 'She is too young!'
And some mocked-ugly words: God shut my ears.
And yet no earthquake came to swallow me.
While all the court around, and walls, and roofs,
And all the earth and air were full of eyes,
Eyes, eyes, which scorched my limbs like burning flame,
Until my brain seemed bursting from my brow:
And yet no earthquake came! And then I knew
This body was not yours alone, but God's-
His loan-He needed it: and after that
The worst was come, and any torture more
A change-a lightening; and I did not shriek-
Once only-once, when first I felt the whip-
It coiled so keen around my side, and sent
A fire-flash through my heart which choked me-then
I shrieked-that once. The foolish echo rang
So far and long-I prayed you might not hear.
And then a mist, which hid the ring of eyes,
Swam by me, and a murmur in my ears
Of humming bees around the limes at home;
And I was all alone with you and God.
And what they did to me I hardly know;
I felt, and did not feel. Now I look back,
It was not after all so very sharp:
So do not pity me. It made me pray;
Forget my shame in pain, and pain in you,
And you in God: and once, when I looked down,
And saw an ugly sight-so many wounds!
'What matter?' thought I. 'His dear eyes are dark;
For them alone I kept these limbs so white-
A foolish pride! As God wills now. 'Tis just.'
But then the judge spoke out in haste: 'She is mad,
Or fenced by magic arts! She feels no pain!'
He did not know I was on fire within:
Better he should not; so his sin was less.
Then he cried fiercely, 'Take the slave away,
And crucify her by her husband's side!'
And at those words a film came on my face-
A sickening rush of joy-was that the end?
That my reward? I rose, and tried to go-
But all the eyes had vanished, and the judge;
And all the buildings melted into mist:
So how they brought me here I cannot tell-
Here, here, by you, until the judgment-day,
And after that for ever and for ever!
Ah! If I could but reach that hand! One touch!
One finger tip, to send the thrill through me
I felt but yesterday!-No! I can wait:-
Another body!-Oh, new limbs are ready,
Free, pure, instinct with soul through every nerve,
Kept for us in the treasuries of God.
They will not mar the love they try to speak,
They will not fail my soul, as these have done!
. . . . .
Will you hear more? Nay-you know all the rest:
Yet those poor eyes-alas! they could not see
My waking, when you hung above me there
With hands outstretched to bless the penitent-
Your penitent-even like The Lord Himself-
I gloried in you!-like The Lord Himself!
Sharing His very sufferings, to the crown
Of thorns which they had put on that dear brow
To make you like Him-show you as you were!
I told them so! I bid them look on you,
And see there what was the highest throne on earth-
The throne of suffering, where the Son of God
Endured and triumphed for them. But they laughed;
All but one soldier, gray, with many scars;
And he stood silent. Then I crawled to you,
And kissed your bleeding feet, and called aloud-
You heard me! You know all! I am at peace.
Peace, peace, as still and bright as is the moon
Upon your limbs, came on me at your smile,
And kept me happy, when they dragged me back
From that last kiss, and spread me on the cross,
And bound my wrists and ankles-Do not sigh:
I prayed, and bore it: and since they raised me up
My eyes have never left your face, my own, my own,
Nor will, till death comes! . . .
Do I feel much pain?
Not much. Not maddening. None I cannot bear.
It has become like part of my own life,
Or part of God's life in me-honour-bliss!
I dreaded madness, and instead comes rest;
Rest deep and smiling, like a summer's night.
I should be easy, now, if I could move . . .
I cannot stir. Ah God! these shoots of fire
Through all my limbs! Hush, selfish girl! He hears you!
Who ever found the cross a pleasant bed?
Yes; I can bear it, love. Pain is no evil
Unless it conquers us. These little wrists, now-
You said, one blessed night, they were too slender,
Too soft and slender for a deacon's wife-
Perhaps a martyr's:-You forgot the strength
Which God can give. The cord has cut them through;
And yet my voice has never faltered yet.
Oh! do not groan, or I shall long and pray
That you may die: and you must not die yet.
Not yet-they told us we might live three days . . .
Two days for you to preach! Two days to speak
Words which may wake the dead!
. . . . .
Hush! is he sleeping?
They say that men have slept upon the cross;
So why not he? . . . Thanks, Lord! I hear him breathe:
And he will preach Thy word to-morrow!-save
Souls, crowds, for Thee! And they will know his worth
Years hence-poor things, they know not what they do!-
And crown him martyr; and his name will ring
Through all the shores of earth, and all the stars
Whose eyes are sparkling through their tears to see
His triumph-Preacher! Martyr!-Ah-and me?-
If they must couple my poor name with his,
Let them tell all the truth-say how I loved him,
And tried to damn him by that love! O Lord!
Returning good for evil! and was this
The payment I deserved for such a sin?
To hang here on my cross, and look at him
Until we kneel before Thy throne in heaven!
Eversley, 1852.
poem by Charles Kingsley
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A Year's Carols
JANUARY
HAIL, January, that bearest here
On snowbright breasts the babe-faced year
That weeps and trembles to be born.
Hail, maid and mother, strong and bright,
Hooded and cloaked and shod with white,
Whose eyes are stars that match the morn.
Thy forehead braves the storm's bent bow,
Thy feet enkindle stars of snow.
FEBRUARY
Wan February with weeping cheer,
Whose cold hand guides the youngling year
Down misty roads of mire and rime,
Before thy pale and fitful face
The shrill wind shifts the clouds apace
Through skies the morning scarce may climb.
Thine eyes are thick with heavy tears,
But lit with hopes that light the year's.
MARCH
Hail, happy March, whose foot on earth
Rings as the blast of martial mirth
When trumpets fire men's hearts for fray.
No race of wild things winged or finned
May match the might that wings thy wind
Through air and sea, through scud and spray.
Strong joy and thou were powers twin-born
Of tempest and the towering morn.
APRIL
Crowned April, king whose kiss bade earth
Bring forth to time her lordliest birth
When Shakespeare from thy lips drew breath
And laughed to hold in one soft hand
A spell that bade the world's wheel stand,
And power on life, and power on death,
With quiring suns and sunbright showers
Praise him, the flower of all thy flowers.
MAY
Hail, May, whose bark puts forth full-sailed
For summer; May, whom Chaucer hailed
With all his happy might of heart,
And gave thy rosebright daisy-tips
Strange frarance from his amorous lips
That still thine own breath seems to part
And sweeten till each word they say
Is even a flower of flowering May.
JUNE
Strong June, superb, serene, elate
With conscience of thy sovereign state
Untouched of thunder, though the storm
Scathe here and there thy shuddering skies
And bid its lightning cross thine eyes
With fire, thy golden hours inform
Earth and the souls of men with life
That brings forth peace from shining strife.
JULY
Hail, proud July, whose fervent mouth
Bids even be morn and north be south
By grace and gospel of thy word,
Whence all the splendour of the sea
Lies breathless with delight in thee
And marvel at the music heard
From the ardent silent lips of noon
And midnight's rapturous plenilune.
AUGUST
Great August, lord of golden lands,
Whose lordly joy through seas and strands
And all the red-ripe heart of earth
Strikes passion deep as life, and stills
The folded vales and folding hills
With gladness too divine for mirth,
The gracious glories of thine eyes
Make night a noon where darkness dies.
SEPTEMBER
Hail, kind September, friend whose grace
Renews the bland year's bounteous face
With largess given of corn and wine
Through many a land that laughs with love
Of thee and all the heaven above,
More fruitful found than all save thine
Whose skies fulfil with strenuous cheer
The fervent fields that knew thee near.
OCTOBER
October of the tawny crown,
Whose heavy-laden hands drop down
Blessing, the bounties of thy breath
And mildness of thy mellowing might
Fill earth and heaven with love and light
Too sweet for fear to dream of death
Or memory, while thy joy lives yet,
To know what joy would fain forget.
NOVEMBER
Hail, soft November, though thy pale
Sad smile rebuke the words that hail
Thy sorrow with no sorrowing words
Or gratulate thy grief with song
Less bitter than the winds that wrong
Thy withering woodlands, where the birds
Keep hardly heart to sing or see
How fair thy faint wan face may be.
DECEMBER
December, thou whose hallowing hands
On shuddering seas and hardening lands
Set as a sacramental sign
The seal of Christmas felt on earth
As witness toward a new year's birth
Whose promise makes thy death divine,
The crowning joy that comes of thee
Makes glad all grief on land or sea.
poem by Algernon Charles Swinburne
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The Captain’s Well
From pain and peril, by land and main,
The shipwrecked sailor came back again;
And like one from the dead, the threshold cross'd
Of his wondering home, that had mourned him lost.
Where he sat once more with his kith and kin,
And welcomed his neighbors thronging in.
But when morning came he called for his spade.
'I must pay my debt to the Lord,' he said.
'Why dig you here?' asked the passer-by;
'Is there gold or silver the road so nigh?'
'No, friend,' he answered: 'but under this sod
Is the blessed water, the wine of God.'
'Water! the Powow is at your back,
And right before you the Merrimac,
'And look you up, or look you down,
There 's a well-sweep at every door in town.'
'True,' he said, 'we have wells of our own;
But this I dig for the Lord alone.'
Said the other: 'This soil is dry, you know.
I doubt if a spring can be found below;
'You had better consult, before you dig,
Some water-witch, with a hazel twig.'
'No, wet or dry, I will dig it here,
Shallow or deep, if it takes a year.
'In the Arab desert, where shade is none,
The waterless land of sand and sun,
'Under the pitiless, brazen sky
My burning throat as the sand was dry;
'My crazed brain listened in fever dreams
For plash of buckets and ripple of streams;
'And opening my eyes to the blinding glare,
And my lips to the breath of the blistering air,
'Tortured alike by the heavens and earth,
I cursed, like Job, the day of my birth.
'Then something tender, and sad, and mild
As a mother's voice to her wandering child,
'Rebuked my frenzy; and bowing my head,
I prayed as I never before had prayed:
'Pity me, God! for I die of thirst;
Take me out of this land accurst;
'And if ever I reach my home again,
Where earth has springs, and the sky has rain,
'I will dig a well for the passers-by,
And none shall suffer from thirst as I.
'I saw, as I prayed, my home once more,
The house, the barn, the elms by the door,
'The grass-lined road, that riverward wound,
The tall slate stones of the burying-ground,
'The belfry and steeple on meeting-house hill,
The brook with its dam, and gray grist mill,
'And I knew in that vision beyond the sea,
The very place where my well must be.
'God heard my prayer in that evil day;
He led my feet in their homeward way,
'From false mirage and dried-up well,
And the hot sand storms of a land of hell,
'Till I saw at last through the coast-hill's gap,
A city held in its stony lap,
'The mosques and the domes of scorched Muscat,
And my heart leaped up with joy thereat;
'For there was a ship at anchor lying,
A Christian flag at its mast-head flying,
'And sweetest of sounds to my homesick ear
Was my native tongue in the sailor's cheer.
'Now the Lord be thanked, I am back again,
Where earth has springs, and the skies have rain,
'And the well I promised by Oman's Sea,
I am digging for him in Amesbury.'
His kindred wept, and his neighbors said
'The poor old captain is out of his head.'
But from morn to noon, and from noon to night,
He toiled at his task with main and might;
And when at last, from the loosened earth,
Under his spade the stream gushed forth,
And fast as he climbed to his deep well's brim,
The water he dug for followed him,
He shouted for joy: 'I have kept my word,
And here is the well I promised the Lord!'
The long years came and the long years went,
And he sat by his roadside well content;
He watched the travellers, heat-oppressed,
Pause by the way to drink and rest,
And the sweltering horses dip, as they drank,
Their nostrils deep in the cool, sweet tank,
And grateful at heart, his memory went
Back to that waterless Orient,
And the blessed answer of prayer, which came
To the earth of iron and sky of flame.
And when a wayfarer weary and hot,
Kept to the mid road, pausing not
For the well's refreshing, he shook his head;
'He don't know the value of water,' he said;
'Had he prayed for a drop, as I have done,
In the desert circle of sand and sun,
'He would drink and rest, and go home to tell
That God's best gift is the wayside well!'
poem by John Greenleaf Whittier
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Second Sunday After Epiphany
The heart of childhood is all mirth:
We frolic to and fro
As free and blithe, as if on earth
Were no such thing as woe.
But if indeed with reckless faith
We trust the flattering voice,
Which whispers, "Take thy fill ere death,
Indulge thee and rejoice;"
Too surely, every setting day,
Some lost delight we mourn;
The flowers all die along our way
Till we, too, die forlorn.
Such is the world's gay garish feast,
In her first charming bowl
Infusing all that fires the breast,
And cheats the unstable soul.
And still, as loud the revel swells,
The fevered pulse beats higher,
Till the seared taste from foulest wells
Is fain to slake its fire.
Unlike the feast of heavenly love
Spread at the Saviour's word
For souls that hear His call, and prove
Meet for His bridal board.
Why should we fear, youth's draught of joy
If pure would sparkle less?
Why should the cup the sooner cloy,
Which God hath deigned to bless?
For, is it Hope, that thrills so keen
Along each bounding vein,
Still whispering glorious things unseen? -
Faith makes the vision plain.
The world would kill her soon: but Faith
Her daring dreams will cherish,
Speeding her gaze o'er time and death
To realms where nought can perish.
Or is it Love, the dear delight
Of hearts that know no guile,
That all around see all things bright
With their own magic smile?
The silent joy that sinks so deep,
Of confidence and rest,
Lulled in a father's arms to sleep,
Clasped to a mother's breast?
Who, but a Christian, through all life
That blessing may prolong?
Who, through the world's sad day of strife,
Still chant his morning song?
Fathers may hate us or forsake,
God's foundlings then are we:
Mother on child no pity take,
But we shall still have Thee.
We may look home, and seek in vain
A fond fraternal heart,
But Christ hath given His promise plain
To do a Brother's part.
Nor shall dull age, as worldlings say,
The heavenward flame annoy:
The Saviour cannot pass away,
And with Him lives our joy.
Ever the richest, tenderest glow
Sets round the autumnal sun -
But there sight fails: no heart may know
The bliss when life is done.
Such is Thy banquet, dearest Lord;
O give us grace, to cast
Our lot with Thine, to trust Thy word,
And keep our best till last.
poem by John Keble
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