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The innkeeper loves a drunkard, but not for a son-in-law.
The innkeeper trusts his guests like he is himself.
The innkeeper loves the drunkard, but not for a son-in-law.
Do not buy a carrier's ass, or marry an innkeeper's daughter.
In the spirit of Rumi: 74: Bliss
and they asked him, master,
tell us about bliss…
and he smiled as if
within himself, he heard the
angels laughing at the blameless
comedy of human life
bliss, he said, is where you find it…
as, when one day, you’re so hungry
that a meal fit for gods and kings
is a loaf of warm, fresh-baked bread;
a jug of wine that doesn't ask a label;
maybe a piece of local cheese, why not,
the meal which in olden times,
was called ‘short commons’ in some tongues,
that every innkeeper would offer free
to the weary, dust-stained traveller
as one would offer to one’s god
in thanks for life and sustenance…
saying, there’s a shady tree out there,
go and sit beneath it in the cool…
A loaf of bread, a jug of wine… and Thou..
Thou who appearest in so many forms
always beside me;
Thou who made the bread, its daily freshness
as if the morning made it from the desert dew;
who made the wine’s slow miracle;
who made the jug – the metaphoric clay of life
made moist with love, fired hard by love…
who made the tree which shades you as you eat;
who, the meal finished, waits for your gratitude
so as to know that all He made, is good…
and who then offers - as silently as sand beneath your feet,
as silently as cool air moves around the tree’s light shade,
as silently as ripening figs blush on the branch above you,
as silently as roses live their scented life,
as still as morning dawns, or evening shades -
Himself, as bliss; where for a moment as you sit,
there is no thing in all His world
to be desired; for All is here..
there in the heart, the sweetest taste of His
so intricate and jewelled simplicity.
poem by Michael Shepherd

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The Cook's Tale
THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
'Aha!' quoth he, 'for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk. *trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city.'
Our Host answer'd and said; 'I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game*; *angry with my jesting*
A man may say full sooth in game and play.'
'Thou sayst full sooth,' quoth Roger, 'by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here, *part company
Though that my tale be of an hostelere.* *innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis* thou shalt be quit.' *assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.
THE TALE.
A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard* he was, as goldfinch in the shaw**, *lively **grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.* *daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie* of his sort, *company of fellows
To hop and sing, and make such disport:
And there they *sette steven* for to meet *made appointment*
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto *he was free *he spent money liberally
Of his dispence, in place of privity.* where he would not be seen*
That found his master well in his chaffare,* *merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie*, *suffer for
All* have he no part of the minstrelsy. *although
For theft and riot they be convertible,
All can they play on *gitern or ribible.* *guitar or rebeck*
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see. *at variance
This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed* both early and late, *rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace*, *pass, go
Than he shend* all the servants in the place. *corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve*: *desire
Now let him riot all the night, or leave*. *refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk* *spend
Of that he bribe* can, or borrow may, *steal
Anon he sent his bed and his array
Unto a compere* of his owen sort, *comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance* *for appearances*
A shop, and swived* for her sustenance. *prostituted herself
poem by Geoffrey Chaucer

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The Cradle
NEAR Rome, of yore, close to the Florence road,
Was seen a humble innkeeper's abode;
Small sums were charged; few guests the night would stay;
And these could seldom much afford to pay.
A pleasing active partner had the host
Her age not much 'bove thirty at the most;
Two children she her loving husband bore;
The boy was one year old: the daughter more;
Just fifteen summers o'er her form had smiled;
In person charming, and in temper mild.
IT happened that Pinucio, young and gay,
A youth of family, oft passed the way,
Admired the girl, and thought she might be gained,
Attentions showed, and like return obtained;
The mistress was not deaf, nor lover mute;
Pinucio seemed the lady's taste to suit,
Of pleasing person and engaging air;
And 'mong the equals of our youthful fair,
As yet, not one a pref'rence had received;
Nor had she e'er in golden dreams believed;
But, spite of tender years, her mind was high,
And village lads she would not let come nigh.
COLUTTA, (such her name,) though much admired;
And many in the place her hand desired,
Rejected some, and others would not take,
And this most clearly for Pinucio's sake.
Long conversations she could rarely get,
And various obstacles the lovers met;
No interviews where they might be at ease,
But ev'ry thing conspired to fret and teaze.
O parents, husbands! be advised by me;
Constraint with wives or children won't agree;
'Tis then the god of love exerts his art,
To find admittance to the throbbing heart.
PINUCIO and a friend, one stormy night,
The landlord's reached and would in haste alight;
They asked for beds, but were too late they found:
You know, sir, cried the host, we don't abound;
And now the very garrets we have let:
You'd better elsewhere try your wish to get,
And spite of weather, further on pursue
At best, our lodging is unfit for you.
HAVE you no truckle bed? the lover cried;
No corner left?--we fain would here abide:
Why, truly, said the host, we always keep
Two beds within the chamber where we sleep;
My wife and I, of course, take one of these;
Together lie in t'other if you please.
The spark replied, this we will gladly do;
Come, supper get; that o'er, the friends withdrew:
Pinucio, by Coletta's sage advice,
In looking o'er the room was very nice;
With eagle-eyes particulars he traced,
Then 'tween the clothes himself and friend he placed.
A camp-bed for the girl was on the floor;
The landlord's, 'gainst the wall and next the door;
Another opposite the last was set,
And this, to guests, at certain times was let;
And 'tween the two, but near the parents' best,
A cradle for the child to rest its head,
From which a pleasant accident arrived,
That our gallant's young friend of rest deprived.
WHEN midnight came, and this gay spark supposed
The host and hostess' eyes in sleep were closed,
Convinced the time appointed was at hand,
To put in execution what was planned,
He to the camp-bed silently repaired,
And found the belle by Morpheus not insnared;
Coletta taught a play that mortals find
Fatigues the body more than plagues the mind:
A truce succeeded, but 'twas quickly o'er:
Those rest not long who pilfer Cupid's store.
AGAIN, when to the room the hostess came,
And found the cradle rested not the same,
Good heav'ns! cried she, it joins my husband's head:
And, but for that, I truly had been led
To lay myself unthinkingly beside
The strangers whom with lodging we provide;
But, God be praised, this cradle shows the place
Where my good husband's pillow I must trace.
This said, she with the friend was quickly laid,
Without suspecting what mistake she'd made.
BETWEEN the lovers all was blithe and gay,
When suddenly the friend, though far from day,
Was forced to rise ('twas plain a pressing case,)
And move the infant's cradle from its place,
To ope the door, and lest he noise might make,
Or any way by chance the child should wake,
He set it carefully beside his bed,
And (softly treading) to the garden sped.
ON his return he passed the cradle by;
To place it as before he would not try,
But went to sleep; when presently a sound,
From something that had tumbled, rang around,
Awoke his wife, who ran below,
That what had happened she might clearly know.
No fool in such adventures was our Wight:
The opportunity he would not slight,
But played the husband well: no, no, I'm wrong;
He played it ill:--too oft, too much, too long;
For whosoe'er would wish to do it well,
Should softly go:--the gentle most excel.
IN truth, the wife was quite surprised to find
Her spouse so much to frolicking inclined;
Said she, what ails the man, he's grown so gay?
A lad of twenty's not more fond of play.
Well! let's enjoy the moments while we can;
God's will be done, since life is but a span!
THE words were scarcely said, when our gallant
Renewed his fun, and nothing seemed to want;
Indeed, the hostess still her charms possessed,
And, on occasion, well might be caressed.
MEANWHILE Coletta, dreading a surprise,
Prevailed upon her paramour to rise;
'Twas nearly break of day when he withdrew,
But, groping to his place the way anew,
Pinucio, by the cradle too, was led
To miss his friend's and take the landlord's bed.
No sooner in than with an under voice,
(Intriguers oft too eagerly rejoice,)
Said he, my friend, I wish I could relate
The pleasure I've received; my bliss is great;
To you, I'm sorry, Fortune proves so cold;
Like happiness I'd fain in you behold;
Coletta is a morsel for a king;
Inestimable girl!--to me she'll cling.
I've many seen, but such a charming fair,
There's not another like her any where.
WITH softest skin, delightful form and mien;
Her ev'ry act resembles BEAUTY's queen;
In short, before we'd ended with our fun,
Six posts (without a fiction) we had run.
The host was struck with what the spark averred,
And muttered something indistinctly heard.
THE hostess whispered HIM she thought her spouse:--
Again, my dear, such sparks let's never house;
Pray don't you hear how they together chat?--
Just then the husband raised himself and sat;
Is this your plan? said he with mighty rage;
Was it for THIS you would my house engage?
You understand me, but I'll seek redress;
Think you so very cheap to have success?
What, would you ruin families at will,
And with our daughters take at ease your fill?
Away, I say! my house this moment quit;
And as for You, abominable chit,
I'll have your life: this hour you breathe your last;
Such creatures only can with beasts be classed.
PINUCIO heard the lecture with dismay,
At once was mute, and grew as cold as clay;
A moment's silence through the room prevailed;
Coletta trembled, and her lot bewailed.
The hostess now, on ev'ry side perceived
Her peril great, and for the error grieved.
The friend, howe'er, the cradle called to mind,
Which caused the many ills we've seen combined,
And instantly he cried:--Pinucio! strange
You thus allow yourself about to range;
Did I not tell you when the wine you took,
'Twould make many sad misfortunes hook?
Whene'er you freely drink, 'tis known fall well,
Your sleep's disturbed, you walk, and nonsense tell.
Come, come to bed: the morning soon will peep;
Pinucio took the hint, pretended sleep,
And carried on so artfully the wile,
The husband no suspicion had of guile.
The stratagem our hostess likewise tried,
And to her daughter's bed in silence hied,
Where she conceived her fortress was so strong,
She presently began to use her tongue,
And cried aloud:--Impossible the fact;
Such things he could not with Coletta act;
I've with her been in bed throughout the night,
And she, no more than I, has swerved from right;
'Twere mighty pretty, truly, here to come;
At this the host a little while was dumb;
But in a lower tone at length replied
I nought with your account I'm satisfied.
THE party rose; the titter circled round;
And each sufficient reason for it found;
The whole was secret, and whoe'er had gained,
With care upon the subject mute remained.
poem by La Fontaine

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The Progress Of A Divine: Satire
All priests are not the same, be understood!
Priests are, like other folks, some bad, some good.
What's vice or virtue, sure admits no doubt;
Then, clergy, with church mission, or without;
When good, or bad, annex we to your name,
The greater honour, or the greater shame.
Mark how a country Curate once could rise;
Tho' neither learn'd, nor witty, good, nor wise!
Of innkeeper, or butcher, if begot,
At Cam or Isis bred, imports it not.
A Servitor he was-Of hall, or college?
Ask not-to neither credit is his knowledge.
Four years, thro' foggy ale, yet made him see,
Just his neck-verse to read, and take degree.
A gown, with added sleeves, he now may wear;
While his round cap transforms into a square.
Him, quite unsconc'd, the butt'ry book shall own;
At pray'rs, tho' ne'er devout, so constant known.
Let testimonials then his worth disclose!
He gains a cassock, beaver and a rose.
A Curate now, his furniture review!
A few old sermons, and a bottle-screw.
A Curate?-Where? His name (cries one) recite!
Or tell me this-Is pudding his delight?
Why, our's loves pudding-Does he so?-'tis he!
A Servitor;-Sure Curl will find a key.
His Alma Mater now he quite forsakes;
She gave him one degree, and two he takes.
He now the hood and sleeve of Master wears;
Doctor! (quoth they)-and lo! a scarf he bears!
A swelling, russling, glossy scarf! yet he,
By peer unqualify'd, as by degree.
This Curate learns church-dues, and law to tease,
When time shall serve, for tithes, and surplice-fees;
When 'scapes some portion'd girl from guardian's pow'r,
He the snug licence gets for nuptual hour;
And rend'ring vain her parent's prudent cares,
To sharper weds her, and with sharper shares.
Let babes of poverty convulsive lie;
No bottle waits, tho' babes unsprinkled die.
Half-office serves the fun'ral, if it bring
No hope of scarf, or hatband, gloves, or ring.
Does any wealthy fair desponding lie,
With scrup'lous conscience, tho' she knows not why?
Would cordial counsel make the patient well?
Our priest shall raise the vapours, not dispel.
His cant some orphan's piteous case shall bring;
He bids her give the widow's heart to sing:
He pleads for age in want; and while she lingers,
Thus snares her charity with bird-lime fingers.
Now in the patron's mansion see the wight,
Factious for pow'r-a son of Levy right!
Servile to 'squires, to vassals proud his mien,
As Codex to inferior Clergy seen.
He flatters till you blush; but, when withdrawn,
'Tis his to slander, as 'twas his to fawn.
He pumps for secrets, pries o'er servants' ways,
And, like a meddling priest, can mischief raise;
And from such mischief thus can plead desert-
'Tis all my patron's int'rest at my heart.
Deep in his mind all wrongs from others live;
None more need pardon, and none less forgive.
At what does next his erudition aim?
To kill the footed and the feather'd game:
Then this Apostle, for a daintier dish.
With line or net, shall plot the fate of fish.
In kitchen, what the cookmaid calls a cot;
In cellar, with the butler, brother sot,
Here too he corks; in brewhouse hops the beer,
Bright in the hall, his parts at whist appear;
Dext'rous to pack; yet at all cheats exclaiming:
The priest has av'rice, av'rice itch of gaming,
And gaming fraud:-But fair he strikes the ball,
And at the plain of billiard pockets all.
At tables now!-But oh, if gammon'd there,
The startling echoes learn, like him, to swear!
Tho' ne'er at authors in the study seen,
At bowls sagacious master of the green.
A connoisseur, as cunning as a fox,
To bet on racers, or on battling cocks;
To preach o'er beer, in boroughs, to procure
Voters, to make the 'squire's election sure:
For this, where clowns stare, gape, and grin, and baul,
Free to buffoon his function to 'em all.
When the clod justice some horse-laugh wou'd raise,
Foremost the dullest of dull jokes to praise;
To say, or unsay, at his patron's nod;
To do the will of all-save that of God.
His int'rest the most servile part he deems;
Yet much he sways, where much to serve he seems;
He sways his patron, rules the Lady most,
And, as he rules the Lady, rules the roast.
Old tradesmen must give way to new-his aim
Extorted poundage, once the steward's claim.
Tenants are rais'd; or, as his pow'r increases,
Unless they fine to him, renew no leases.
Thus tradesmen, servants, tenants, none are free;
Their loss and murmur are his gain and glee.
Lux'ry he loves; but like a priest of sense,
Ev'n lux'ry loves not at his own expence.
Tho' harlot passions wanton with his will,
Yet av'rice is his wedded passion still.
See him with napkin o'er his band tuck'd in,
While the rich grease hangs glist'ning on his chin;
Or as the dew from Aaron's beard declines,
Ev'n to his garment hem soft-trickling shines!
He feeds, and feeds, swills soop, and sucks up marrow;
Swills, sucks, and feeds, till leach'rous as a sparrow.
Thy pleasure, Onan, now no more delights,
The lone amusement of his chaster nights.
He boasts-(let Ladies put him to the test!)
Strong back, broad shoulders, and a well-built chest.
With stiff'ning nerves, now steals he sly away;
Alert, warm, chuckling, ripe for am'rous play;
Ripe to caress the lass he once thought meet
At church to chide, when penanc'd in a sheet.
He pants the titillating joy to prove,
The fierce, short sallies of luxurious love.
Not fair Cadiere and Confessor than they,
In straining transports, more lascivious lay.
Conceives her womb, while each so melts and thrills?
He plies her now with love, and now with pills.
No more falls penance cloath'd in shame upon her;
These kill her embryo, and preserve her honour.
Riches, love, pow'r, his passions then we own:
Can he court pow'r, and pant not for renown?
Fool, wise, good, wicked-all desire a name:
Than him, young heroes burn not more for fame.
While about ways of heav'n the schoolmen jar,
(The church re-echoing to the wordy war)
The ways of earth, he (on his horse astride)
Can with big words contest, with blows decide;
He dares some carrier, charg'd with cumb'rous load,
Disputes, dismounts, and boxes for the road.
Ye hooting boys, Oh, Well-play'd parson, cry!
Oh, Well-play'd parson, hooting vales reply!
Winds waft it to Cathedral Domes around!
Cathedral Domes from inmost choirs resound!
The man has many meritorious ways:
He'll smoak his pipe, and London's prelate praise.
His public pray'rs, his oaths for George declare;
Yet mental reservation may forswear;
For, safe with friends, he now, in loyal stealth,
Hiccups, and, stagg'ring, cries-King Jemmy's health.
God's word he preaches now, and now profanes;
Now swallows camels, and at gnats now strains.
He pities men, who, in unrighteous days,
Read, or, what's worse, write poetry and plays.
He readeth not what any author saith;
The more his merit in implicit faith.
Those, who a jot from mother church recede,
He damns, like any Athanasian creed.
He rails at Hoadley; so can zeal possess him,
He's orthodox, as Gibson's self-God bless him.
Satan, whom yet, for once, he pays thanksgiving,
Sweeps off th' incumbent now of fat-goose living.
He seeks his patron's Lady, finds the fair,
And for her int'rest first prefers his prayer-
You pose me not (said she) tho' hard the task;
Tho' husbands seldom give what wives will ask.
My dearee does not yet to think incline,
How oft your nest you feather, priest, from mine.
This pin-money, tho' short, has not betray'd;
Nor jewels pawn'd, nor tradesmen's bills unpay'd;
Mine is the female, fashionable skill,
To win my wants, by cheating at quadrille.
You bid me, with prim look, the world delude;
Nor sins my priest demurer than his prude.
Least thinks my Lord, you plant the secret horn,
That yours his hopeful heir, so newly born.
'Tis mine to tease him first with jealous fears,
And thunder all my virtue in his ears:
My virtue rules unquestion'd-Where's the cue
For that which governs him to govern you?
I gave you pow'r the family complain;
I gave you love; but all your love is gain.
My int'rest, wealth-for these alone you burn;
With these you leave me, and with these return:
Then, as no truant wants excuse for play,
'Twas duty-duty call'd you far away;
The sick to visit-some miles off to preach:
-You come not, but to suck one like a leach.
Thus Lady-like, she wanders from the case,
Keeps to no point, but runs a wild-goose chase.
She talks, and talks-to him her words are wind:
For fat-goose living fills alone his mind.
He leaves her, to his patron warm applies:-
But parson, mark the terms! (his patron cries)
Yon door you held for me, and handmaid Nell:
The girl now sickens, and she soon will swell.
My spouse has yet no jealous, odd conjecture:
Oh, shield my morning rest from curtain-lecture:
Parson, take breeding Nelly quick to wife,
And fat-goose living then is yours for life!
Patron and spouse thus mutually beguil'd,
Patron and priest thus own each other's child.
Smock simony agreed-Thus Curate rise;
Tho' neither learn'd, nor witty, good nor wise.
Vicars (poor wights!) for lost impropriation,
Rue, tho' good protestants, the reformation.
Prefer'd from Curate, see our soul's protector
No murm'ring vicar, but rejoicing rector;
Not hir'd by laymen, nor by laymen shown,
Church-lands now theirs, and tithes no more his own!
His patron can't revoke, but may repent:
To bully now, not please, our parson's bent.
When from dependence freed (such priestly will!)
Priests soon treat all, but first their patrons, ill.
Vestries he rules-Ye lawyers, hither draw!
He snacks-His people deep are plung'd in law!
Now these plague those, this parish now sues that,
For burying, or maintaining foundling brat.
Now with churchwardens cribs the rev'rend thief,
From workhouse-pittance, and collection brief;
Nay, sacramental alms purloins as sure,
And ev'n at altars thus defrauds the poor.
Poor folks he'll shun; but pray by rich, if ill,
And watch, and watch-to slide into their will;
Then pop, perchance, in consecrated wine,
What speeds the soul, he fits for realms divine.
Why cou'd not London this good parson gain?
Before him sepulchres had rent in twain.
Then had he learn'd with sextons to invade,
And strip with sacrilegious hands the dead;
To tear off rings, e'er yet the finger rots;
To part 'em, for the vesture-shroud cast lots;
Had made dead skulls for coin the chymist's share,
The female corpse the surgeon's purchas'd ware;
And peering view'd, when for dissection laid,
That secret place, which love has sacred made.
Grudge heroes not your heads in stills inclos'd!
Grudge not, ye fair, your parts ripp'd up expos'd!
As strikes the choice anatomy our eyes;
As here dead skulls in quick'ning cordials rise;
From Egypt thus a rival traffic springs:
Her vended mummies thus were once her kings;
The line of Ninus now in drugs is roll'd,
And Ptolemy's himself for balsam sold.
Volumes unread his library compose,
Gay shine their gilded backs in letter'd rows.
Cheap he collects-His friends the dupes are known;
They buy, he borrows, and each book's his own.
Poor neighbours earn his ale, but earn it dear;
His ale he trafficks for a nobler cheer.
For mugs of ale some poach-no game they spare;
Nor pheasant, partridge, woodcock, snipe, nor hare.
Some plunder fishponds; others (ven'son thieves)
The forest ravage, and the priest receives.
Let plenty at his board then lacquey serve!
No-tho' with plenty, penury will starve.
He deals with London fishmongers-His books
Swell in accompts with poult'rers and with cooks.
Wide, and more wide, his swelling fortune flows;
Narrower, and narrower still, his spirit grows.
His servants-Hard has fate their lot decreed:
They toil like horses, like camelions feed.
Sunday, no sabbath, is in labour spent,
And Christmas renders 'em as lean as Lent.
Him long, nor faithful services engage;
See 'em dismiss'd in sickness or in age!
His wife, poor Nelly, leads a life of dread;
Now beat, now pinch'd on arms, and now in bread.
If decent powder deck th' adjusted hair;
If modish silk, for once, improve her air;
Her with past faults, thus shocks his cruel tone;
(Faults, tho' from thence her dow'ry, now his own)-
Thus shall my purse your carnal joys procure,
All dress is nothing, but a harlot's lure.
Sackcloth alone your sin shou'd, penanc'd wear;
Your locks, uncomb'd, with ashes sprinkled stare.
Spare diet thins the blood-if more you crave,
'Tis mine, my viands, and your soul to save.
Blood must be drawn, not swell'd-then strip, and dread
This waving horsewhip circling o'er my head!
Be yours the blubb'ring lip, and whimp'ring eye!
Frequent this lash shall righteous stripes supply.
What, squall you? Call no kindred to your aid!
You wedded when no widow, yet no maid.
Did law Mosaic now in force remain,
Say to what father durst you then complain?
What had your virtue witness'd? Well I know,
No bridal sheets could virgin tokens shew;
Elders had sought, but miss'd the signing red,
And law, then harlot, straight had ston'd you dead.
Nor former vice alone her pain insures;
Nelly, for present virtue, much endures;
For lo, she charms some wealthy, am'rous 'squire!
Her spouse would let her, like his mare, for hire.
'Twere thus no sin, shou'd love her limbs employ:
Be his the profit, and be hers the joy!
This, when her chastity, or pride denies;
His words reproach her, and his kicks chastise.
At length, in childbed, she, with broken heart,
Tips off-poor soul!-Let her in peace depart!
He mourns her death, who did her life destroy;
He weeps, and weeps-Oh, how he weeps-for joy!
Then cries, with seeming grief, Is Nelly dead?
No more with woman creak my couch or bed!
'Tis true, he spouse nor doxy more enjoys;
Women farewel! He lusts not-but for boys.
This priest, ye Clergy, not fictitious call;
Think him not form'd to represent ye all.
Should satire quirks of vile attornies draw;
Say, wou'd that mean to ridicule all law?
Describe some murd'ring quack with want of knowledge,
Wou'd true physicians cry-You mean the college?
Blest be your cloth!-But, if in him, 'tis curst,
'Tis as best things, corrupted, are the worst.
But lest with keys the guiltless Curl defame,
Be publish'd here-Melchisedeck his name!
Of Oxford too; but her strict terms have dropp'd him:
And Cambridge, ad eundem, shall adopt him.
Of Arts now Master him the hood confirms;
'Scap'd are his exercises, 'scap'd his terms.
See the degree of Doctor next excite!
The scarf, he once usurp'd, becomes his right.
A Doctor! cou'd be disputants refute?
Not so-first compromis'd was the dispute.
At fat-goose living seldom he resides;
A Curate there, small pittance well provides.
See him at London, studiously profound,
With bags of gold, not books, encompass'd roun!
He, from the broker, how to jobb discerns;
He, from the scriv'ner, art of usury learns;
How to let int'rest run on int'rest knows,
And how to draw the mortgage, how foreclose;
Tenants and boroughs bought with monstrous treasure,
Elections turn obedient to his pleasure.
Like St'bb'ng, let him country mobs support,
And then, like St'bb'ng, crave a grace at court!
He sues, he teases, and he perseveres:
Not blushless Henley less abash'd appears.
His impudence, of proof in ev'ry trial,
Kens no polite, and heeds no plain denial.
A spy, he aims by others' fall to rise;
Vile as Iscariot U--n, betrays, belies;
And say, what better recommends than this?
Lo, Codex greets him with a holy kiss;
Him thus instructs in controversial stuff;
Him, who ne'er argu'd, but with kick and cuff!
My Weekly Miscellany be your lore;
Then rise, at once, the champion of church-pow'r!
The trick of jumbling contradictions know;
In church be high, in politics seem low:
Seek some antagonist, then wound his name;
The better still his life, the more defame;
Quote him unfair; and, in expression quaint,
Force him to father meanings never meant!
Learn but mere names, resistless is your page;
For these enchant the vulgar, those enrage.
Name Church, that mystic spell shall mobs command,
Let Heretic each reas'ning Christian brand;
Cry Schismatic, let men of conscience shrink!
Cry Infidel, and who shall dare to think?
Invoke the Civil Pow'r, not Sense, for aid;
Assert, not argue; menace, not persuade;
Shew discord and her fiends would save the nation;
But her call Peace, her fiends a Convocation!
By me, and Webster, finish'd thus at school,
Last for the pulpit, learn this golden rule!
Detach the sense, and pother o'er the text,
And puzzle first yourself, your audience next:
Ne'er let your doctrine ethic truth impart;
Be that as free from morals as your heart!
Say faith, without one virtue, shall do well;
But, without faith, all virtues doom to hell!
What is this faith? Not what (as Scripture shows)
Appeals to reason, when 'twou'd truth disclose;
This, against reason, dare we recommend;
Faith may be true; yet not on truth depend.
'Tis mystic light-a light which shall conceal;
A Revelation, which shall not reveal.
If faith is faith, 'tis orthodox-in brief,
Belief, not orthodox, is not belief;
And who has not belief, pronounce him plain
No Christian-Codex bids you this maintain.
Thus with much wealth, some jargon, and no grace,
To seat episcopal our Doctor trace!
Codex, deceiving the superior ear,
Procures the Congè(much miscall'd) D'Elire.
(Let this the force of our fine precept tell,
That faith, without one virtue, shall do well.)
The Dean and Chapter, daring not t' enquire,
Elect him-Why?-to shun a Premunire.
Within, without, be tidings roll'd around;
Organs within, and bells without resound.
Lawn-sleev'd, and mitred, stand he now confest:
See Codex consecrate!-A solemn jest!
The wicked's pray'rs prevail not-pardon me,
Who, for your Lordship's blessing, bend-no knee.
Like other priests, when to small sees you send 'em,
Let ours hold fat-goose living in commendam!
An officer, who ne'er his King rever'd;
For trait'rous toasts, and cowardice cashier'd;
A broken 'pothecary, once renown'd
For drugs, that poison'd half the country round;
From whom warm girls, if pregnant ere they marry,
Take physic, and for honour's sake miscarry:
A lawyer, fam'd for length'ning bills of cost,
While much he plagu'd mankind, his clients most,
To lick up ev'ry neighbour's fortune known,
And then let lux'ry lick up all his own;
A Cambridge Soph, who once for wit was held
Esteem'd; but vicious, and for vice expell'd;
With parts, his Lordship's lame ones to support,
In well-tim'd sermons fit to cant at court;
Or accurately pen (a talent better!)
His Lordship's senate-speech, and past'ral letter:
These four, to purify from sinful stains
This Bishop first absolves, and then ordains.
His chaplains these? and each of rising knows
Those righteous arts, by which their patron rose.
See him Lord Spiritual, dead-voting seated!
He soon (tho' ne'er to heav'n) shall be translated.
Wou'd now the mitre circle Rundle's crest?
See him, with Codex, ready to protest!
Thus holy, holy, holy Bishop rise;
Tho' neither learn'd, nor witty, good, nor wise!
Think not these lays, ye Clergy, would abuse;
Thus, when these lays commenc'd, premis'd the muse-
All priests are not the same, be understood!
Priests are, like other folks, some bad, some good.
The good no sanction give the wicked's fame;
Nor, with the wicked, share the good in shame.
Then wise free-thinkers cry not smartly thus-
Is the priest work'd?-The poet's one of us.
Free-thinkers, Bigots are alike to me;
For these misdeem half-thinking, thinking free;
Those, speculative without speculation,
Call myst'ry and credulity salvation.
Let us believe with reason, and in chief,
Let our good works demonstrate our belief;
Faith, without virtue, never shall do well;
And never virtue, without faith, excel.
poem by Richard Savage

Submitted by Poetry Lover
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