En.Citatepedia^®.ro

The Cook's Tale

THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
'Aha!' quoth he, 'for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk. *trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city.'

Our Host answer'd and said; 'I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game*; *angry with my jesting*
A man may say full sooth in game and play.'
'Thou sayst full sooth,' quoth Roger, 'by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here, *part company
Though that my tale be of an hostelere.* *innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis* thou shalt be quit.' *assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.

THE TALE.

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard* he was, as goldfinch in the shaw**, *lively **grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.* *daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie* of his sort, *company of fellows
To hop and sing, and make such disport:
And there they *sette steven* for to meet *made appointment*
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto *he was free *he spent money liberally
Of his dispence, in place of privity.* where he would not be seen*
That found his master well in his chaffare,* *merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie*, *suffer for
All* have he no part of the minstrelsy. *although
For theft and riot they be convertible,
All can they play on *gitern or ribible.* *guitar or rebeck*
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see. *at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed* both early and late, *rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace*, *pass, go
Than he shend* all the servants in the place. *corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve*: *desire
Now let him riot all the night, or leave*. *refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk* *spend
Of that he bribe* can, or borrow may, *steal
Anon he sent his bed and his array
Unto a compere* of his owen sort, *comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance* *for appearances*
A shop, and swived* for her sustenance. *prostituted herself

poem by Geoffrey Chaucer
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The Canterbury Tales; The Reves Tale

PROLOGUE TO THE REVES TALE

The prologe of the Reves Tale.

Whan folk hadde laughen at this nyce cas
Of Absolon and hende Nicholas,
Diverse folk diversely they seyde,
But for the moore part they loughe and pleyde,
Ne at this tale I saugh no man hym greve,

But it were oonly Osewold the Reve;
Bycause he was of carpenteres craft,
A litel ire is in his herte ylaft;
He gan to grucche, and blamed it a lite.
'So theek,' quod he, 'ful wel koude I you quite,

With bleryng of a proud milleres eye,
If that me liste speke of ribaudye.
But ik am oold, me list no pley for age,
Gras-tyme is doon, my fodder is now forage,
This white top writeth myne olde yeris,

Myn herte is also mowled as myne heris,
But if I fare as dooth an openers;
That ilke fruyt is ever leng the wers,
Til it be roten in mullok or in stree.
We olde men, I drede, so fare we,

Til we be roten kan we nat be rype.
We hoppen ay whil that the world wol pype,
For in oure wyl ther stiketh evere a nayl
To have an hoor heed and a grene tayl,
As hath a leek, for thogh oure myght be goon,

Oure wyl desireth folie evere in oon.
For whan we may nat doon, than wol we speke,
Yet in oure asshen olde is fyr yreke.
Foure gleedes han we whiche I shal devyse,
Avauntyng, liyng, anger, coveitise;

Thise foure sparkles longen unto eelde.
Oure olde lemes mowe wel been unweelde,
But wyl ne shal nat faillen, that is sooth.
And yet ik have alwey a coltes tooth,
As many a yeer as it is passed henne

Syn that my tappe of lif bigan to renne.
For sikerly whan I was bore, anon
Deeth drough the tappe of lyf, and leet it gon,
And ever sithe hath so the tappe yronne,
Til that almoost al empty is the tonne.

The streem of lyf now droppeth on the chymbe;
The sely tonge may wel rynge and chymbe
Of wrecchednesse that passed is ful yoore.
With olde folk, save dotage, is namoore.'
Whan that oure Hoost hadde herd this sermonyng,

He gan to speke as lordly as a kyng,
He seide, 'What amounteth al this wit?
What shul we speke alday of hooly writ?
The devel made a reve for to preche,
And of a soutere, shipman, or a leche.

Sey forth thy tale, and tarie nat the tyme.
Lo Depeford, and it is half-wey pryme;
Lo, Grenewych, ther many a shrewe is inne;
It were al tyme thy tale to bigynne.'
'Now sires,' quod this Osewold the Reve,

'I pray yow alle, that ye nat yow greve,
Thogh I answere, and somdeel sette his howve,
For leveful is with force force of-showve.
This dronke Millere hath ytoold us heer,
How that bigyled was a Carpenteer,

Peraventure in scorn, for I am oon;
And by youre leve I shal hym quite anoon.
Right in his cherles termes wol I speke,
I pray to God his nekke mote breke!
He kan wel in myn eye seen a stalke,

But in his owene he kan nat seen a balke.'

(Simkin, a rich thieving miller of Trumpington Mill, near
Cambridge, is well served by two Cambridge clerks of the
north country, who beguile his wife and daughter, recover
the stolen meal which he had hid, and leave him well beaten.)

Part 5

THE PROLOGUE TO THE COKES TALE.

The prologe of the Cokes Tale.

The Cook of London, whil the Reve spak,
For joye him thoughte, he clawed him on the bak.
'Ha! ha!' quod he, 'for Criste passioun,
This miller hadde a sharp conclusioun
Upon his argument of herbergage.

Wel seyde Salomon in his langage,
`Ne brynge nat every man into thyn hous,'
For herberwynge by nyghte is perilous.
Wel oghte a man avysed for to be,
Whom that be broghte into his pryvetee.

I pray to God so yeve me sorwe and care,
If evere sitthe I highte Hogge of Ware,
Herde I a millere bettre yset awerk.
He hadde a jape of malice in the derk.
But God forbede that we stynte heere,

And therfore, if ye vouche-sauf to heere
A tale of me that am a povre man,
I wol yow telle, as wel as evere I kan,
A litel jape that fil in oure citee.'
Oure Hoost answerde and seide, 'I graunte it thee,

Now telle on, Roger, looke that it be good,
For many a pastee hastow laten blood,
And many a Jakke of Dovere hastow soold
That hath been twies hoot and twies cold.
Of many a pilgrim hastow Cristes curs,

For of thy percely yet they fare the wors,
That they han eten with thy stubbel-goos,
For in thy shoppe is many a flye loos.
Now telle on, gentil Roger, by thy name,
But yet I pray thee, be nat wroth for game,

A man may seye ful sooth in game and pley.'
'Thou seist ful sooth,' quod Roger, 'by my fey;
But `sooth pley quaad pley,' as the Flemyng seith.
And ther-fore, Herry Bailly, by thy feith,
Be thou nat wrooth, er we departen heer,

Though that my tale be of an hostileer.
But nathelees I wol nat telle it yit,
But er we parte, ywis, thou shalt be quit.'
And ther-with-al he lough and made cheere,
And seyde his tale, as ye shul after heere.

THE TALE (Unfinished).

(Perkin, a London apprentice, being dismissed by his
master, seeks his companions in dice, revel and disport.)

poem by Geoffrey Chaucer
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His Apologies

Master, this is Thy Servant. He is rising eight weeks old.
He is mainly Head and Tummy. His legs are uncontrolled.
But Thou hast forgiven his ugliness, and settled him on Thy knee . . .
Art Thou content with Thy Servant? He is
very
comfy with Thee.

Master, behold a Sinner? He hath committed a wrong.
He hath defiled Thy Premises through being kept in too long.
Wherefore his nose has been rubbed in the dirt, and his self-respect has been bruiséd.
Master, pardon Thy Sinner, and see he is properly looséd.

Master - again Thy Sinner! This that was once Thy Shoe,
He hath found and taken and carried aside, as fitting matter to chew.
Now there is neither blacking nor tongue, and the Housemaid has us in tow.
Master, remember Thy Servant is young, and tell her to let him go!

Master, extol Thy Servant! He hath met a most Worthy Foe!
There has been fighting all over the Shop - and into the Shop also!
Till cruel umbrellas parted the strife (or I might have been choking him yet).
But Thy Servant has had the Time of his Life - and now shall we call on the vet?

Master, behold Thy Servant! Strange children came to play,
And because they fought to caress him, Thy Servant wentedst away.
But now that the Little Beasts have gone, he has returned to see
(Brushed - with his Sunday collar on) what they left over from tea.

Master, pity Thy Servant! He is deaf and three parts blind,
He cannot catch Thy Commandments. He cannot read Thy Mind.
Oh, leave him not in his loneliness; nor make him that kitten’s scorn.
He hath had none other God than Thee since the year that he was born!

Lord, look down on Thy Servant! Bad things have come to pass,
There is no heat in the midday sun, nor health in the wayside grass.
His bones are full of an old disease - his torments run and increase.
Lord, make haste with Thy Lightnings and grant him a, quick release!

poem by Rudyard Kipling
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Robin Hood And The Butcher

Come, all you brave gallants, and listen awhile,
With hey down, down, an a down,
That are in the bowers within;
For of Robin Hood, that archer good,
A song I intend for to sing.

Upon a time it chanced so,
Bold Robin in forrest did 'spy
A jolly butcher, with a bonny fine mare,
With his flesh to the market did hye.

'Good morrow, good fellow,' said jolly Robin,
'What food hast [thou]? tell unto me;
Thy trade to me tell, and where thou dost dwell,
For I like well thy company.'

The butcher he answer'd jolly Robin,
'No matter where I dwell;
For a butcher I am, and to Nottingham
I am going, my flesh to sell.'

'What's [the] price of thy flesh?' said jolly Robin,
'Come, tell it soon unto me;
And the price of thy mare, be she never so dear,
For a butcher fain would I be.'

'The price of my flesh,' the butcher repli'd,
'I soon will tell unto thee;
With my bonny mare, and they are not too dear,
Four mark thou must give unto me.'

'Four mark I will give thee,' saith jolly Robin,
'Four mark it shall be thy fee;
The mony come count, and let me mount,
For a butcher I fain would be.'

Now Robin he is to Nottingham gone,
His butchers trade to begin;
With good intent to the sheriff he went,
And there he took up his inn.

When other butchers did open their meat,
Bold Robin he then begun;
But how for to sell he knew not well,
For a butcher he was but young.

When other butchers no meat could sell,
Robin got both gold and fee;
For he sold more meat for one peny
Then others could do for three.

But when he sold his meat so fast,
No butcher by him could thrive;
For he sold more meat for one peny
Than others could do for five.

Which made the butchers of Nottingham
To study as they did stand,
Saying, 'Surely he 'is' some prodigal,
That hath sold his fathers land.'

The butchers stepped to jolly Robin,
Acquainted with him for to be;
'Come, brother,' one said, 'we be all of one trade,
Come, will you go dine with me?'

'Accurst of his heart,' said jolly Robin,
'That a butcher doth deny;
I will go with you, my brethren true,
As fast as I can hie.'

But when to the sheriffs house they came,
To dinner they hied apace,
And Robin Hood he the man must be
Before them all to say grace.

'Pray God bless us all,' said jolly Robin,
'And our meat within this place;
A cup of sack so good will nourish our blood,
And so do I end my grace.'

'Come fill us more wine,' said jolly Robin,
'Let us be merry while we do stay;
For wine and good cheer, be it never so dear,
I vow I the reck'ning will pay.

'Come, 'brothers,' be merry,' said jolly Robin,
'Let us drink, and never give ore;
For the shot I will pay, ere I go my way,
If it cost me five pounds and more.'

'This is a mad blade,' the butchers then said;
Saies the sheriff, 'He is some prodigal,
That some land has sold for silver and gold,
And now he doth mean to spend all.

'Hast thou any horn beasts,' the sheriff repli'd,
'Good fellow, to sell unto me?'
'Yes, that I have, good master sheriff,
I have hundreds two or three;

'And a hundred aker of good free land,
If you please it to see:
And Ile make you as good assurance of it,
As ever my father made me.'

The sheriff he saddled his good palfrey,
And, with three hundred pound in gold,
Away he went with bold Robin Hood,
His horned beasts to behold.

Away then the sheriff and Robin did ride,
To the forrest of merry Sherwood;
Then the sheriff did say, 'God bless us this day
From a man they call Robin Hood!'

But when a little farther they came,
Bold Robin he chanced to spy
A hundred head of good red deer,
Come tripping the sheriff full nigh.

'How like you my horn'd beasts, good master sheriff?
They be fat and fair for to see;'
'I tell thee, good fellow, I would I were gone,
For I like not thy company.'

Then Robin set his horn to his mouth,
And blew but blasts three;
Then quickly anon there came Little John,
And all his company.

'What is your will, master?' then said Little John,
'Good master come tell unto me;'
'I have brought hither the sheriff of Nottingham
This day to dine with thee.'

'He is welcome to me,' then said Little John,
'I hope he will honestly pay;
I know he has gold, if it be but well told,
Will serve us to drink a whole day.'

Then Robin took his mantle from his back,
And laid it upon the ground:
And out of the sheriffs portmantle
He told three hundred pound.

Then Robin he brought him thorow the wood,
And set him on his dapple gray;
'O have me commanded to your wife at home;'
So Robin went laughing away.

poem by Andrew Lang
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The Grave. From The Anglo-Saxon

For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.

Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.

Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.

Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.

poem by Henry Wadsworth Longfellow
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Written at Florence

O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
   O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?

O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
   O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?

poem by Wilfrid Scawen Blunt
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Upon The Thief

The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.

poem by John Bunyan
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The Friar's Tale

This worthy limitour, this noble Frere,
He made always a manner louring cheer* *countenance
Upon the Sompnour; but for honesty* *courtesy
No villain word as yet to him spake he:
But at the last he said unto the Wife:
'Dame,' quoth he, 'God give you right good life,
Ye have here touched, all so may I the,* *thrive
In school matter a greate difficulty.
Ye have said muche thing right well, I say;
But, Dame, here as we ride by the way,
Us needeth not but for to speak of game,
And leave authorities, in Godde's name,
To preaching, and to school eke of clergy.
But if it like unto this company,
I will you of a Sompnour tell a game;
Pardie, ye may well knowe by the name,
That of a Sompnour may no good be said;
I pray that none of you be *evil paid;* *dissatisfied*
A Sompnour is a runner up and down
With mandements* for fornicatioun, *mandates, summonses*
And is y-beat at every towne's end.'
Then spake our Host; 'Ah, sir, ye should be hend* *civil, gentle
And courteous, as a man of your estate;
In company we will have no debate:
Tell us your tale, and let the Sompnour be.'
'Nay,' quoth the Sompnour, 'let him say by me
What so him list; when it comes to my lot,
By God, I shall him quiten* every groat! *pay him off
I shall him telle what a great honour
It is to be a flattering limitour
And his office I shall him tell y-wis'.
Our Host answered, 'Peace, no more of this.'
And afterward he said unto the frere,
'Tell forth your tale, mine owen master dear.'

THE TALE.

Whilom* there was dwelling in my country *once on a time
An archdeacon, a man of high degree,
That boldely did execution,
In punishing of fornication,
Of witchecraft, and eke of bawdery,
Of defamation, and adultery,
Of churche-reeves,* and of testaments, *churchwardens
Of contracts, and of lack of sacraments,
And eke of many another manner* crime, *sort of
Which needeth not rehearsen at this time,
Of usury, and simony also;
But, certes, lechours did he greatest woe;
They shoulde singen, if that they were hent;* *caught
And smale tithers were foul y-shent,* *troubled, put to shame
If any person would on them complain;
There might astert them no pecunial pain.
For smalle tithes, and small offering,
He made the people piteously to sing;
For ere the bishop caught them with his crook,
They weren in the archedeacon's book;
Then had he, through his jurisdiction,
Power to do on them correction.

He had a Sompnour ready to his hand,
A slier boy was none in Engleland;
For subtlely he had his espiaille,* *espionage
That taught him well where it might aught avail.
He coulde spare of lechours one or two,
To teache him to four and twenty mo'.
For, - though this Sompnour wood* be as a hare, - *furious, mad
To tell his harlotry I will not spare,
For we be out of their correction,
They have of us no jurisdiction,
Ne never shall have, term of all their lives.

'Peter; so be the women of the stives,'* *stews
Quoth this Sompnour, 'y-put out of our cure.'* *care

'Peace, with mischance and with misaventure,'
Our Hoste said, 'and let him tell his tale.
Now telle forth, and let the Sompnour gale,* *whistle; bawl
Nor spare not, mine owen master dear.'

This false thief, the Sompnour (quoth the Frere),
Had always bawdes ready to his hand,
As any hawk to lure in Engleland,
That told him all the secrets that they knew, -
For their acquaintance was not come of new;
They were his approvers* privily. *informers
He took himself at great profit thereby:
His master knew not always what he wan.* *won
Withoute mandement, a lewed* man *ignorant
He could summon, on pain of Christe's curse,
And they were inly glad to fill his purse,
And make him greate feastes at the nale.* *alehouse
And right as Judas hadde purses smale,* *small
And was a thief, right such a thief was he,
His master had but half *his duety.* *what was owing him*
He was (if I shall give him his laud)
A thief, and eke a Sompnour, and a bawd.
And he had wenches at his retinue,
That whether that Sir Robert or Sir Hugh,
Or Jack, or Ralph, or whoso that it were
That lay by them, they told it in his ear.
Thus were the wench and he of one assent;
And he would fetch a feigned mandement,
And to the chapter summon them both two,
And pill* the man, and let the wenche go. *plunder, pluck
Then would he say, 'Friend, I shall for thy sake
Do strike thee out of oure letters blake;* *black
Thee thar* no more as in this case travail; *need
I am thy friend where I may thee avail.'
Certain he knew of bribers many mo'
Than possible is to tell in yeare's two:
For in this world is no dog for the bow,
That can a hurt deer from a whole know,
Bet* than this Sompnour knew a sly lechour, *better
Or an adult'rer, or a paramour:
And, for that was the fruit of all his rent,
Therefore on it he set all his intent.

And so befell, that once upon a day.
This Sompnour, waiting ever on his prey,
Rode forth to summon a widow, an old ribibe,
Feigning a cause, for he would have a bribe.
And happen'd that he saw before him ride
A gay yeoman under a forest side:
A bow he bare, and arrows bright and keen,
He had upon a courtepy* of green, *short doublet
A hat upon his head with fringes blake.* *black
'Sir,' quoth this Sompnour, 'hail, and well o'ertake.'
'Welcome,' quoth he, 'and every good fellaw;
Whither ridest thou under this green shaw?'* shade
Saide this yeoman; 'wilt thou far to-day?'
This Sompnour answer'd him, and saide, 'Nay.
Here faste by,' quoth he, 'is mine intent
To ride, for to raisen up a rent,
That longeth to my lorde's duety.'
'Ah! art thou then a bailiff?' 'Yea,' quoth he.
He durste not for very filth and shame
Say that he was a Sompnour, for the name.
'De par dieux,' quoth this yeoman, 'leve* brother, *dear
Thou art a bailiff, and I am another.
I am unknowen, as in this country.
Of thine acquaintance I will praye thee,
And eke of brotherhood, if that thee list.* *please
I have gold and silver lying in my chest;
If that thee hap to come into our shire,
All shall be thine, right as thou wilt desire.'
'Grand mercy,'* quoth this Sompnour, 'by my faith.' *great thanks
Each in the other's hand his trothe lay'th,
For to be sworne brethren till they dey.* *die
In dalliance they ride forth and play.

This Sompnour, which that was as full of jangles,* *chattering
As full of venom be those wariangles,* * butcher-birds
And ev'r inquiring upon every thing,
'Brother,' quoth he, 'where is now your dwelling,
Another day if that I should you seech?'* *seek, visit
This yeoman him answered in soft speech;
Brother,' quoth he, 'far in the North country,
Where as I hope some time I shall thee see
Ere we depart I shall thee so well wiss,* *inform
That of mine house shalt thou never miss.'
Now, brother,' quoth this Sompnour, 'I you pray,
Teach me, while that we ride by the way,
(Since that ye be a bailiff as am I,)
Some subtilty, and tell me faithfully
For mine office how that I most may win.
And *spare not* for conscience or for sin, *conceal nothing*
But, as my brother, tell me how do ye.'
Now by my trothe, brother mine,' said he,
As I shall tell to thee a faithful tale:
My wages be full strait and eke full smale;
My lord is hard to me and dangerous,* *niggardly
And mine office is full laborious;
And therefore by extortion I live,
Forsooth I take all that men will me give.
Algate* by sleighte, or by violence, *whether
From year to year I win all my dispence;
I can no better tell thee faithfully.'
Now certes,' quoth this Sompnour, 'so fare* I; *do
I spare not to take, God it wot,
*But if* it be too heavy or too hot. *unless*
What I may get in counsel privily,
No manner conscience of that have I.
N'ere* mine extortion, I might not live, *were it not for
For of such japes* will I not be shrive.** *tricks **confessed
Stomach nor conscience know I none;
I shrew* these shrifte-fathers** every one. *curse **confessors
Well be we met, by God and by St Jame.
But, leve brother, tell me then thy name,'
Quoth this Sompnour. Right in this meane while
This yeoman gan a little for to smile.

'Brother,' quoth he, 'wilt thou that I thee tell?
I am a fiend, my dwelling is in hell,
And here I ride about my purchasing,
To know where men will give me any thing.
*My purchase is th' effect of all my rent* *what I can gain is my
Look how thou ridest for the same intent sole revenue*
To winne good, thou reckest never how,
Right so fare I, for ride will I now
Into the worlde's ende for a prey.'

'Ah,' quoth this Sompnour, 'benedicite! what say y'?
I weened ye were a yeoman truly. *thought
Ye have a manne's shape as well as I
Have ye then a figure determinate
In helle, where ye be in your estate?'* *at home
'Nay, certainly,' quoth he, there have we none,
But when us liketh we can take us one,
Or elles make you seem* that we be shape *believe
Sometime like a man, or like an ape;
Or like an angel can I ride or go;
It is no wondrous thing though it be so,
A lousy juggler can deceive thee.
And pardie, yet can I more craft* than he.' *skill, cunning
'Why,' quoth the Sompnour, 'ride ye then or gon
In sundry shapes and not always in one?'
'For we,' quoth he, 'will us in such form make.
As most is able our prey for to take.'
'What maketh you to have all this labour?'
'Full many a cause, leve Sir Sompnour,'
Saide this fiend. 'But all thing hath a time;
The day is short and it is passed prime,
And yet have I won nothing in this day;
I will intend* to winning, if I may, *apply myself
And not intend our thinges to declare:
For, brother mine, thy wit is all too bare
To understand, although I told them thee.
*But for* thou askest why laboure we: *because*
For sometimes we be Godde's instruments
And meanes to do his commandements,
When that him list, upon his creatures,
In divers acts and in divers figures:
Withoute him we have no might certain,
If that him list to stande thereagain.* *against it
And sometimes, at our prayer have we leave
Only the body, not the soul, to grieve:
Witness on Job, whom that we did full woe,
And sometimes have we might on both the two, -
This is to say, on soul and body eke,
And sometimes be we suffer'd for to seek
Upon a man and do his soul unrest
And not his body, and all is for the best,
When he withstandeth our temptation,
It is a cause of his salvation,
Albeit that it was not our intent
He should be safe, but that we would him hent.* *catch
And sometimes be we servants unto man,
As to the archbishop Saint Dunstan,
And to th'apostle servant eke was I.'
'Yet tell me,' quoth this Sompnour, 'faithfully,
Make ye you newe bodies thus alway
Of th' elements?' The fiend answered, 'Nay:
Sometimes we feign, and sometimes we arise
With deade bodies, in full sundry wise,
And speak as reas'nably, and fair, and well,
As to the Pythoness did Samuel:
And yet will some men say it was not he.
I *do no force of* your divinity. *set no value upon*
But one thing warn I thee, I will not jape,* jest
Thou wilt *algates weet* how we be shape: *assuredly know*
Thou shalt hereafterward, my brother dear,
Come, where thee needeth not of me to lear.* *learn
For thou shalt by thine own experience
*Conne in a chair to rede of this sentence,* *learn to understand
Better than Virgil, while he was alive, what I have said*
Or Dante also. Now let us ride blive,* *briskly
For I will holde company with thee,
Till it be so that thou forsake me.'
'Nay,' quoth this Sompnour, 'that shall ne'er betide.
I am a yeoman, that is known full wide;
My trothe will I hold, as in this case;
For though thou wert the devil Satanas,
My trothe will I hold to thee, my brother,
As I have sworn, and each of us to other,
For to be true brethren in this case,
And both we go *abouten our purchase.* *seeking what we
Take thou thy part, what that men will thee give, may pick up*
And I shall mine, thus may we bothe live.
And if that any of us have more than other,
Let him be true, and part it with his brother.'
'I grante,' quoth the devil, 'by my fay.'
And with that word they rode forth their way,
And right at th'ent'ring of the towne's end,
To which this Sompnour shope* him for to wend,** *shaped **go
They saw a cart, that charged was with hay,
Which that a carter drove forth on his way.
Deep was the way, for which the carte stood:
The carter smote, and cried as he were wood,* *mad
'Heit Scot! heit Brok! what, spare ye for the stones?
The fiend (quoth he) you fetch body and bones,
As farforthly* as ever ye were foal'd, *sure
So muche woe as I have with you tholed.* *endured
The devil have all, horses, and cart, and hay.'
The Sompnour said, 'Here shall we have a prey,'
And near the fiend he drew, *as nought ne were,* *as if nothing
Full privily, and rowned* in his ear: were the matter*
'Hearken, my brother, hearken, by thy faith, *whispered
Hearest thou not, how that the carter saith?
Hent* it anon, for he hath giv'n it thee, *seize
Both hay and cart, and eke his capels* three.' *horses
'Nay,' quoth the devil, 'God wot, never a deal,* whit
It is not his intent, trust thou me well;
Ask him thyself, if thou not trowest* me, *believest
Or elles stint* a while and thou shalt see.' *stop
The carter thwack'd his horses on the croup,
And they began to drawen and to stoop.
'Heit now,' quoth he; 'there, Jesus Christ you bless,
And all his handiwork, both more and less!
That was well twight,* mine owen liart,** boy, *pulled **grey
I pray God save thy body, and Saint Loy!
Now is my cart out of the slough, pardie.'
'Lo, brother,' quoth the fiend, 'what told I thee?
Here may ye see, mine owen deare brother,
The churl spake one thing, but he thought another.
Let us go forth abouten our voyage;
Here win I nothing upon this carriage.'

When that they came somewhat out of the town,
This Sompnour to his brother gan to rown;
'Brother,' quoth he, 'here wons* an old rebeck, *dwells
That had almost as lief to lose her neck.
As for to give a penny of her good.
I will have twelvepence, though that she be wood,* *mad
Or I will summon her to our office;
And yet, God wot, of her know I no vice.
But for thou canst not, as in this country,
Winne thy cost, take here example of me.'
This Sompnour clapped at the widow's gate:
'Come out,' he said, 'thou olde very trate;* *trot
I trow thou hast some friar or priest with thee.'
'Who clappeth?' said this wife; 'benedicite,
God save you, Sir, what is your sweete will?'
'I have,' quoth he, 'of summons here a bill.
Up* pain of cursing, looke that thou be *upon
To-morrow before our archdeacon's knee,
To answer to the court of certain things.'
'Now Lord,' quoth she, 'Christ Jesus, king of kings,
So wis1y* helpe me, *as I not may.* *surely *as I cannot*
I have been sick, and that full many a day.
I may not go so far,' quoth she, 'nor ride,
But I be dead, so pricketh it my side.
May I not ask a libel, Sir Sompnour,
And answer there by my procuratour
To such thing as men would appose* me?' *accuse
'Yes,' quoth this Sompnour, 'pay anon, let see,
Twelvepence to me, and I will thee acquit.
I shall no profit have thereby but lit:* *little
My master hath the profit and not I.
Come off, and let me ride hastily;
Give me twelvepence, I may no longer tarry.'

'Twelvepence!' quoth she; 'now lady Sainte Mary
So wisly* help me out of care and sin, *surely
This wide world though that I should it win,
No have I not twelvepence within my hold.
Ye know full well that I am poor and old;
*Kithe your almes* upon me poor wretch.' *show your charity*
'Nay then,' quoth he, 'the foule fiend me fetch,
If I excuse thee, though thou should'st be spilt.'* *ruined
'Alas!' quoth she, 'God wot, I have no guilt.'
'Pay me,' quoth he, 'or, by the sweet Saint Anne,
As I will bear away thy newe pan
For debte, which thou owest me of old, -
When that thou madest thine husband cuckold, -
I paid at home for thy correction.'
'Thou liest,' quoth she, 'by my salvation;
Never was I ere now, widow or wife,
Summon'd unto your court in all my life;
Nor never I was but of my body true.
Unto the devil rough and black of hue
Give I thy body and my pan also.'
And when the devil heard her curse so
Upon her knees, he said in this mannere;
'Now, Mabily, mine owen mother dear,
Is this your will in earnest that ye say?'
'The devil,' quoth she, 'so fetch him ere he dey,* *die
And pan and all, but* he will him repent.' *unless
'Nay, olde stoat,* that is not mine intent,' *polecat
Quoth this Sompnour, 'for to repente me
For any thing that I have had of thee;
I would I had thy smock and every cloth.'
'Now, brother,' quoth the devil, 'be not wroth;
Thy body and this pan be mine by right.
Thou shalt with me to helle yet tonight,
Where thou shalt knowen of our privity* *secrets
More than a master of divinity.'

And with that word the foule fiend him hent.* *seized
Body and soul, he with the devil went,
Where as the Sompnours have their heritage;
And God, that maked after his image
Mankinde, save and guide us all and some,
And let this Sompnour a good man become.
Lordings, I could have told you (quoth this Frere),
Had I had leisure for this Sompnour here,
After the text of Christ, and Paul, and John,
And of our other doctors many a one,
Such paines, that your heartes might agrise,* *be horrified
Albeit so, that no tongue may devise,* - *relate
Though that I might a thousand winters tell, -
The pains of thilke* cursed house of hell *that
But for to keep us from that cursed place
Wake we, and pray we Jesus, of his grace,
So keep us from the tempter, Satanas.
Hearken this word, beware as in this case.
The lion sits *in his await* alway *on the watch*
To slay the innocent, if that he may.
Disposen aye your heartes to withstond
The fiend that would you make thrall and bond;
He may not tempte you over your might,
For Christ will be your champion and your knight;
And pray, that this our Sompnour him repent
Of his misdeeds ere that the fiend him hent.* *seize

poem by Geoffrey Chaucer
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Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

poem by John Milton
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Sonnet 41: Those pretty wrongs that liberty commits

Those pretty wrongs that liberty commits
When I am sometime absent from thy heart,
Thy beauty and thy years full well befits,
For still temptation follows where thou art.
Gentle thou art, and therefore to be won;
Beauteous thou art, therefore to be assailed;
And when a woman woos, what woman's son
Will sourly leave her till he have prevailed?
Ay me, but yet thou mightst my seat forbear,
And chide thy beauty and thy straying youth,
Who lead thee in their riot even there
Where thou art forced to break a twofold truth:
Hers, by thy beauty tempting her to thee,
Thine, by thy beauty being false to me.

poem by William Shakespeare
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The Love Sonnets Of Proteus. Part IV: Vita Nova: CIV

THE SAME CONTINUED
O world, in very truth thou art too young,
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first looked love in thine? Thou hast not furled
One banner of thy bridal car for them.
O world, in very truth thou art too young.
There was a voice which sang about thy Spring,
Till Winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain
No sudden weariness that thou art young?

poem by Wilfrid Scawen Blunt
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Sweet Stay-at-Home

Sweet Stay-at-Home, sweet Well-content,
Thou knowest of no strange continent;
Thou hast not felt thy bosom keep
A gentle motion with the deep;
Thou hast not sailed in Indian seas,
Where scent comes forth in every breeze.
Thou hast not seen the rich grape grow
For miles, as far as eyes can go:
Thou hast not seen a summer's night
When maids could sew by a worm's light;
Nor the North Sea in spring send out
Bright hues that like birds flit about
In solid cages of white ice --
Sweet Stay-at-Home, sweet Love-one-place,
Thou hast not seen black fingers pick
White cotton when the bloom is thick,
Nor heard black throats in harmony;
Nor hast thou sat on stones that lie
Flat on the earth, that once did rise
To hide proud kings from common eyes.
Thou hast not seen plains full of bloom
Where green things had such little room
They pleased the eye like fairer flowers --
Sweet Stay-at-Home, all these long hours.
Sweet Well-content, sweet Love-one-place,
Sweet, simple maid, bless thy dear face;
For thou hast made more homely stuff
Nurture thy gentle self enough;
I love thee for a heart that's kind --
Not for the knowledge in thy mind.

poem by William Henry Davies
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Prosopopoia: or Mother Hubbard's Tale

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the world{"e}s eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,
Such as no carpers may contrare reveal;
For each thing feigned ought more wary be.
There thou must walk in sober gravity,
And seem as saint-like as Saint Radegund:
Fast much, pray oft, look lowly on the ground,
And unto every one do courtesy meek:
These looks (nought saying) do a benefice seek,
But be thou sure one not to lack or long.
And if thee list unto the court to throng,
And there to hunt after the hoped prey,
Then must thou thee dispose another way:
For there thou needs must learn to laugh, to lie,
To face, to forge, to scoff, to company,
To crouch, to please, to be a beetle-stock
Of thy great master's will, to scorn, or mock.
So may'st thou chance mock out a benefice,
Unless thou canst one conjure by device,
Or cast a figure for a bishopric;
And if one could, it were but a school trick.
These be the ways by which without reward
Livings in court be gotten, though full hard;
For nothing there is done without a fee:
The courtier needs must recompensed be
With a benevolence, or have in gage
The primitias of your parsonage:
Scarce can a bishopric forpass them by,
But that it must be gelt in privity.
Do not thou therefore seek a living there,
But of more private persons seek elsewhere,
Whereas thou may'st compound a better penny,
Ne let thy learning question'd be of any.
For some good gentleman, that hath the right
Unto his church for to present a wight,
Will cope with thee in reasonable wise;
That if the living yearly do arise
To forty pound, that then his youngest son
Shall twenty have, and twenty thou hast won:
Thou hast it won, for it is of frank gift,
And he will care for all the rest to shift,
Both that the bishop may admit of thee,
And that therein thou may'st maintained be.
This is the way for one that is unlearn'd
Living to get, and not to be discern'd.
But they that are great clerks, have nearer ways,
For learning sake to living them to raise;
Yet many eke of them (God wot) are driven
T' accept a benefice in pieces riven.
How say'st thou (friend), have I not well discourst
Upon this common-place (though plain, not worst)?
Better a short tale than a bad long shriving.
Needs any more to learn to get a living?"

"Now sure, and by my halidom," (quoth he)
"Ye a great master are in your degree:
Great thanks I yield you for your discipline,
And do not doubt but duly to incline
My wits thereto, as ye shall shortly hear."
The priest him wish'd good speed, and well to fare:
So parted they, as either's way them led.
But th' ape and fox ere long so well them sped,
Through the priest's wholesome counsel lately taught,
And through their own fair handling wisely wrought,
That they a benefice 'twixt them obtained;
And crafty Reynold was a priest ordained,
And th' ape his parish clerk procur'd to be.
Then made they revel rout and goodly glee;
But, ere long time had passed, they so ill
Did order their affairs, that th' evil will
Of all their parish'ners they had constrain'd;
Who to the Ordinary of them complain'd,
How foully they their offices abus'd,
And them of crimes and heresies accus'd,
That pursuivants he often for them sent;
But they neglected his command{"e}ment.
So long persisted obstinate and bold,
Till at the length he published to hold
A visitation, and them cited thether:
Then was high time their wits about to geather.
What did they then, but made a composition
With their next neighbour priest, for light condition,
To whom their living they resigned quite
For a few pence, and ran away by night.

poem by Edmund Spenser
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Old And New

Thou hast made me known to friends whom I knew not.
Thou hast given me seats in homes not my own.
Thou hast brought the distant near and made a brother of the stranger.

I am uneasy at heart when I have to leave my accustomed shelter;
I forget that there abides the old in the new,
and that there also thou abidest.

Through birth and death, in this world or in others,
wherever thou leadest me it is thou, the same,
the one companion of my endless life
who ever linkest my heart with bonds of joy to the unfamiliar.

When one knows thee, then alien there is none, then no door is shut.
Oh, grant me my prayer that I may never lose
the bliss of the touch of the one
in the play of many.

poem by Rabindranath Tagore
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Of the Cuckoo

Thou booby, say'st thou nothing but cuckoo?
The robin and the wren can thee outdo.
They to us play thoróugh their little throats,
Not one, but sundry pretty tuneful notes.

But thou hast fellows, some like thee can do
Little but suck our eggs, and sing cuckoo.

Thy notes do not first welcome in our spring,
Not dost thou its first tokens to us bring.
Birds less than thee by far, like prophets, do
Tell us 'tis coming, though not by cuckoo.

Nor dost thou summer have away with thee,
Though thou a yawling, bawling cuckoo be.
When thou dost cease among us to appear,
Then doth our harvest bravely crown our year.

But thou hast fellows, some like thee can do
Little but suck our eggs, and sing cuckoo.

Since cuckoos forward not our early spring,
Nor help with notes to bring our harvest in:

And since while here she only makes a noise,
So pleasing unto none as girls and boys,
The formalist we may compare her to,
For he doth suck our eggs, and sing cuckoo.

poem by John Bunyan
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L'Envoy of Chaucer to Bukton

My Master Bukton, when of Christ our King
Was asked, What is truth or soothfastness?
He not a word answer'd to that asking,
As who saith, no man is all true, I guess;
And therefore, though I highte to express
The sorrow and woe that is in marriage,
I dare not write of it no wickedness,
Lest I myself fall eft in such dotage.

I will not say how that it is the chain
Of Satanas, on which he gnaweth ever;
But I dare say, were he out of his pain,
As by his will he would be bounden never.
But thilke doated fool that eft had lever
Y-chained be, than out of prison creep,
God let him never from his woe dissever,
Nor no man him bewaile though he weep!

But yet, lest thou do worse, take a wife;
Bet is to wed than burn in worse wise;
But thou shalt have sorrow on thy flesh thy life,
And be thy wife's thrall, as say these wise.
And if that Holy Writ may not suffice,
Experience shall thee teache, so may hap,
That thee were lever to be taken in Frise,
Than eft to fall of wedding in the trap.

This little writ, proverbes, or figure,
I sende you; take keep of it, I read!
"Unwise is he that can no weal endure;
If thou be sicker, put thee not in dread."
The Wife of Bath I pray you that you read,
Of this mattere which that we have on hand.
God grante you your life freely to lead
In freedom, for full hard is to be bond.

poem by Geoffrey Chaucer
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Sonnet: Take Me, O Master, Into Thine Vineyard

0 Master, take me into Thine vineyard;
Thou give me any duty as Thou please;
And when I've finish'd show me Thine backyard;
Enroll me vassal, when free of disease.

0 Master fair, Thou give me a job soon;
Thou may pay me anything in return;
To be Thine servant, humblest is a boon;
For then, I can't ever go to Hell and burn.

0 Master kind, any job will suffice;
My precious time, I've wasted for quite long;
Thou give me food, enough to do work nice;
Thou give me work before ceases Thine song.

How lucky 'tis to be in Thine vineyard!
A servant's lucky more in Thine backyard.

poem by John Celes
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Decalogue

Thou shalt no God but me adore:
'Twere too expensive to have more.

No images nor idols make
For Roger Ingersoll to break.

Take not God's name in vain: select
A time when it will have effect.

Work not on Sabbath days at all,
But go to see the teams play ball.

Honor thy parents. That creates
For life insurance lower rates.

Kill not, abet not those who kill;
Thou shalt not pay thy butcher's bill.

Kiss not thy neighbor's wife, unless
Thine own thy neighbor doth caress.

Don't steal; thou'lt never thus compete
Successfully in business. Cheat.

Bear not false witness--that is low--
But 'hear 'tis rumored so and so.'

Covet thou naught that thou hast got
By hook or crook, or somehow, got.

poem by Ambrose Bierce
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The Blossom

LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.

Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.

But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?

Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.

Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.

poem by John Donne (1633)
Submitted by Veronica Serbanoiu
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Poetry

Thou art like infinite sanctuary
Full with the blooms of freedom dinky.
Congrats thee, the real sign of peace.
Poetry! what a drastic deed! ! !

Thou art like pukka palace
Full with the blood of brave courage.
Congrats thee, the secret of eclat.
Poetry! what a perfect performance! ! !

Thou art like essence of paradise
Full with the beauties of miraculous might.
Congrats thee which enliven even nonliving things.
Poetry! what an awesome arousing! ! !

Thou art like history of holiness
Full with the foot-prints of eternal eminent.
Congrats thee which every one must esteem.
Poetry! what a right of non-cancellation! ! !

Thou art like placid pioneer
Full with the ways of guiding star.
Congrats thee for sharing master brains.
Poetry! what a fabulous fame! ! !

Thou art like dynamic diary
Full with the details of fantastic fancy.
Congrats thee for inciting positive id.
Poetry! what a power splendid! ! !

Thou art like honesty hunter
Full with the breaths of white idea.
Congrats thee as the mood of gentry.
Poetry! what an eminence ecstasy! ! !

Thou art like source of souls
Full with knowledge without saying 'no'.
Congrats thee as the sincere heart-owner.
Poetry! what a never-dying aura! ! !

poem by Aung Si Myanmar
Submitted by Poetry Lover
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Specula

When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.

poem by Thomas Edward Brown
Submitted by Poetry Lover
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