En.Citatepedia^®.ro

The Progress Of A Divine: Satire

All priests are not the same, be understood!
Priests are, like other folks, some bad, some good.
What's vice or virtue, sure admits no doubt;
Then, clergy, with church mission, or without;
When good, or bad, annex we to your name,
The greater honour, or the greater shame.

Mark how a country Curate once could rise;
Tho' neither learn'd, nor witty, good, nor wise!
Of innkeeper, or butcher, if begot,
At Cam or Isis bred, imports it not.
A Servitor he was-Of hall, or college?
Ask not-to neither credit is his knowledge.

Four years, thro' foggy ale, yet made him see,
Just his neck-verse to read, and take degree.
A gown, with added sleeves, he now may wear;
While his round cap transforms into a square.
Him, quite unsconc'd, the butt'ry book shall own;
At pray'rs, tho' ne'er devout, so constant known.
Let testimonials then his worth disclose!
He gains a cassock, beaver and a rose.
A Curate now, his furniture review!
A few old sermons, and a bottle-screw.
A Curate?-Where? His name (cries one) recite!
Or tell me this-Is pudding his delight?
Why, our's loves pudding-Does he so?-'tis he!
A Servitor;-Sure Curl will find a key.

His Alma Mater now he quite forsakes;
She gave him one degree, and two he takes.
He now the hood and sleeve of Master wears;
Doctor! (quoth they)-and lo! a scarf he bears!
A swelling, russling, glossy scarf! yet he,
By peer unqualify'd, as by degree.

This Curate learns church-dues, and law to tease,
When time shall serve, for tithes, and surplice-fees;
When 'scapes some portion'd girl from guardian's pow'r,
He the snug licence gets for nuptual hour;
And rend'ring vain her parent's prudent cares,
To sharper weds her, and with sharper shares.
Let babes of poverty convulsive lie;
No bottle waits, tho' babes unsprinkled die.
Half-office serves the fun'ral, if it bring
No hope of scarf, or hatband, gloves, or ring.
Does any wealthy fair desponding lie,
With scrup'lous conscience, tho' she knows not why?
Would cordial counsel make the patient well?
Our priest shall raise the vapours, not dispel.
His cant some orphan's piteous case shall bring;
He bids her give the widow's heart to sing:
He pleads for age in want; and while she lingers,
Thus snares her charity with bird-lime fingers.

Now in the patron's mansion see the wight,
Factious for pow'r-a son of Levy right!
Servile to 'squires, to vassals proud his mien,
As Codex to inferior Clergy seen.
He flatters till you blush; but, when withdrawn,
'Tis his to slander, as 'twas his to fawn.
He pumps for secrets, pries o'er servants' ways,
And, like a meddling priest, can mischief raise;
And from such mischief thus can plead desert-
'Tis all my patron's int'rest at my heart.
Deep in his mind all wrongs from others live;
None more need pardon, and none less forgive.

At what does next his erudition aim?
To kill the footed and the feather'd game:
Then this Apostle, for a daintier dish.
With line or net, shall plot the fate of fish.
In kitchen, what the cookmaid calls a cot;
In cellar, with the butler, brother sot,
Here too he corks; in brewhouse hops the beer,
Bright in the hall, his parts at whist appear;
Dext'rous to pack; yet at all cheats exclaiming:
The priest has av'rice, av'rice itch of gaming,
And gaming fraud:-But fair he strikes the ball,
And at the plain of billiard pockets all.
At tables now!-But oh, if gammon'd there,
The startling echoes learn, like him, to swear!
Tho' ne'er at authors in the study seen,
At bowls sagacious master of the green.
A connoisseur, as cunning as a fox,
To bet on racers, or on battling cocks;
To preach o'er beer, in boroughs, to procure
Voters, to make the 'squire's election sure:
For this, where clowns stare, gape, and grin, and baul,
Free to buffoon his function to 'em all.
When the clod justice some horse-laugh wou'd raise,
Foremost the dullest of dull jokes to praise;
To say, or unsay, at his patron's nod;
To do the will of all-save that of God.

His int'rest the most servile part he deems;
Yet much he sways, where much to serve he seems;
He sways his patron, rules the Lady most,
And, as he rules the Lady, rules the roast.

Old tradesmen must give way to new-his aim
Extorted poundage, once the steward's claim.
Tenants are rais'd; or, as his pow'r increases,
Unless they fine to him, renew no leases.
Thus tradesmen, servants, tenants, none are free;
Their loss and murmur are his gain and glee.

Lux'ry he loves; but like a priest of sense,
Ev'n lux'ry loves not at his own expence.
Tho' harlot passions wanton with his will,
Yet av'rice is his wedded passion still.

See him with napkin o'er his band tuck'd in,
While the rich grease hangs glist'ning on his chin;
Or as the dew from Aaron's beard declines,
Ev'n to his garment hem soft-trickling shines!
He feeds, and feeds, swills soop, and sucks up marrow;
Swills, sucks, and feeds, till leach'rous as a sparrow.
Thy pleasure, Onan, now no more delights,
The lone amusement of his chaster nights.
He boasts-(let Ladies put him to the test!)
Strong back, broad shoulders, and a well-built chest.
With stiff'ning nerves, now steals he sly away;
Alert, warm, chuckling, ripe for am'rous play;
Ripe to caress the lass he once thought meet
At church to chide, when penanc'd in a sheet.
He pants the titillating joy to prove,
The fierce, short sallies of luxurious love.
Not fair Cadiere and Confessor than they,
In straining transports, more lascivious lay.

Conceives her womb, while each so melts and thrills?
He plies her now with love, and now with pills.
No more falls penance cloath'd in shame upon her;
These kill her embryo, and preserve her honour.

Riches, love, pow'r, his passions then we own:
Can he court pow'r, and pant not for renown?
Fool, wise, good, wicked-all desire a name:
Than him, young heroes burn not more for fame.
While about ways of heav'n the schoolmen jar,
(The church re-echoing to the wordy war)
The ways of earth, he (on his horse astride)
Can with big words contest, with blows decide;
He dares some carrier, charg'd with cumb'rous load,
Disputes, dismounts, and boxes for the road.
Ye hooting boys, Oh, Well-play'd parson, cry!
Oh, Well-play'd parson, hooting vales reply!
Winds waft it to Cathedral Domes around!
Cathedral Domes from inmost choirs resound!

The man has many meritorious ways:
He'll smoak his pipe, and London's prelate praise.
His public pray'rs, his oaths for George declare;
Yet mental reservation may forswear;
For, safe with friends, he now, in loyal stealth,
Hiccups, and, stagg'ring, cries-King Jemmy's health.
God's word he preaches now, and now profanes;
Now swallows camels, and at gnats now strains.
He pities men, who, in unrighteous days,
Read, or, what's worse, write poetry and plays.
He readeth not what any author saith;
The more his merit in implicit faith.
Those, who a jot from mother church recede,
He damns, like any Athanasian creed.
He rails at Hoadley; so can zeal possess him,
He's orthodox, as Gibson's self-God bless him.

Satan, whom yet, for once, he pays thanksgiving,
Sweeps off th' incumbent now of fat-goose living.
He seeks his patron's Lady, finds the fair,
And for her int'rest first prefers his prayer-
You pose me not (said she) tho' hard the task;
Tho' husbands seldom give what wives will ask.
My dearee does not yet to think incline,
How oft your nest you feather, priest, from mine.
This pin-money, tho' short, has not betray'd;
Nor jewels pawn'd, nor tradesmen's bills unpay'd;
Mine is the female, fashionable skill,
To win my wants, by cheating at quadrille.
You bid me, with prim look, the world delude;
Nor sins my priest demurer than his prude.
Least thinks my Lord, you plant the secret horn,
That yours his hopeful heir, so newly born.
'Tis mine to tease him first with jealous fears,
And thunder all my virtue in his ears:
My virtue rules unquestion'd-Where's the cue
For that which governs him to govern you?
I gave you pow'r the family complain;
I gave you love; but all your love is gain.
My int'rest, wealth-for these alone you burn;
With these you leave me, and with these return:
Then, as no truant wants excuse for play,
'Twas duty-duty call'd you far away;
The sick to visit-some miles off to preach:
-You come not, but to suck one like a leach.

Thus Lady-like, she wanders from the case,
Keeps to no point, but runs a wild-goose chase.
She talks, and talks-to him her words are wind:
For fat-goose living fills alone his mind.

He leaves her, to his patron warm applies:-
But parson, mark the terms! (his patron cries)
Yon door you held for me, and handmaid Nell:
The girl now sickens, and she soon will swell.
My spouse has yet no jealous, odd conjecture:
Oh, shield my morning rest from curtain-lecture:
Parson, take breeding Nelly quick to wife,
And fat-goose living then is yours for life!

Patron and spouse thus mutually beguil'd,
Patron and priest thus own each other's child.
Smock simony agreed-Thus Curate rise;
Tho' neither learn'd, nor witty, good nor wise.

Vicars (poor wights!) for lost impropriation,
Rue, tho' good protestants, the reformation.
Prefer'd from Curate, see our soul's protector
No murm'ring vicar, but rejoicing rector;
Not hir'd by laymen, nor by laymen shown,
Church-lands now theirs, and tithes no more his own!

His patron can't revoke, but may repent:
To bully now, not please, our parson's bent.
When from dependence freed (such priestly will!)
Priests soon treat all, but first their patrons, ill.

Vestries he rules-Ye lawyers, hither draw!
He snacks-His people deep are plung'd in law!
Now these plague those, this parish now sues that,
For burying, or maintaining foundling brat.
Now with churchwardens cribs the rev'rend thief,
From workhouse-pittance, and collection brief;
Nay, sacramental alms purloins as sure,
And ev'n at altars thus defrauds the poor.

Poor folks he'll shun; but pray by rich, if ill,
And watch, and watch-to slide into their will;
Then pop, perchance, in consecrated wine,
What speeds the soul, he fits for realms divine.

Why cou'd not London this good parson gain?
Before him sepulchres had rent in twain.
Then had he learn'd with sextons to invade,
And strip with sacrilegious hands the dead;
To tear off rings, e'er yet the finger rots;
To part 'em, for the vesture-shroud cast lots;
Had made dead skulls for coin the chymist's share,
The female corpse the surgeon's purchas'd ware;
And peering view'd, when for dissection laid,
That secret place, which love has sacred made.

Grudge heroes not your heads in stills inclos'd!
Grudge not, ye fair, your parts ripp'd up expos'd!
As strikes the choice anatomy our eyes;
As here dead skulls in quick'ning cordials rise;
From Egypt thus a rival traffic springs:
Her vended mummies thus were once her kings;
The line of Ninus now in drugs is roll'd,
And Ptolemy's himself for balsam sold.

Volumes unread his library compose,
Gay shine their gilded backs in letter'd rows.
Cheap he collects-His friends the dupes are known;
They buy, he borrows, and each book's his own.

Poor neighbours earn his ale, but earn it dear;
His ale he trafficks for a nobler cheer.
For mugs of ale some poach-no game they spare;
Nor pheasant, partridge, woodcock, snipe, nor hare.
Some plunder fishponds; others (ven'son thieves)
The forest ravage, and the priest receives.
Let plenty at his board then lacquey serve!
No-tho' with plenty, penury will starve.
He deals with London fishmongers-His books
Swell in accompts with poult'rers and with cooks.

Wide, and more wide, his swelling fortune flows;
Narrower, and narrower still, his spirit grows.

His servants-Hard has fate their lot decreed:
They toil like horses, like camelions feed.
Sunday, no sabbath, is in labour spent,
And Christmas renders 'em as lean as Lent.
Him long, nor faithful services engage;
See 'em dismiss'd in sickness or in age!

His wife, poor Nelly, leads a life of dread;
Now beat, now pinch'd on arms, and now in bread.
If decent powder deck th' adjusted hair;
If modish silk, for once, improve her air;
Her with past faults, thus shocks his cruel tone;
(Faults, tho' from thence her dow'ry, now his own)-
Thus shall my purse your carnal joys procure,
All dress is nothing, but a harlot's lure.
Sackcloth alone your sin shou'd, penanc'd wear;
Your locks, uncomb'd, with ashes sprinkled stare.
Spare diet thins the blood-if more you crave,
'Tis mine, my viands, and your soul to save.
Blood must be drawn, not swell'd-then strip, and dread
This waving horsewhip circling o'er my head!
Be yours the blubb'ring lip, and whimp'ring eye!
Frequent this lash shall righteous stripes supply.
What, squall you? Call no kindred to your aid!
You wedded when no widow, yet no maid.
Did law Mosaic now in force remain,
Say to what father durst you then complain?
What had your virtue witness'd? Well I know,
No bridal sheets could virgin tokens shew;
Elders had sought, but miss'd the signing red,
And law, then harlot, straight had ston'd you dead.

Nor former vice alone her pain insures;
Nelly, for present virtue, much endures;
For lo, she charms some wealthy, am'rous 'squire!
Her spouse would let her, like his mare, for hire.
'Twere thus no sin, shou'd love her limbs employ:
Be his the profit, and be hers the joy!
This, when her chastity, or pride denies;
His words reproach her, and his kicks chastise.

At length, in childbed, she, with broken heart,
Tips off-poor soul!-Let her in peace depart!
He mourns her death, who did her life destroy;
He weeps, and weeps-Oh, how he weeps-for joy!
Then cries, with seeming grief, Is Nelly dead?
No more with woman creak my couch or bed!
'Tis true, he spouse nor doxy more enjoys;
Women farewel! He lusts not-but for boys.

This priest, ye Clergy, not fictitious call;
Think him not form'd to represent ye all.
Should satire quirks of vile attornies draw;
Say, wou'd that mean to ridicule all law?
Describe some murd'ring quack with want of knowledge,
Wou'd true physicians cry-You mean the college?
Blest be your cloth!-But, if in him, 'tis curst,
'Tis as best things, corrupted, are the worst.

But lest with keys the guiltless Curl defame,
Be publish'd here-Melchisedeck his name!
Of Oxford too; but her strict terms have dropp'd him:
And Cambridge, ad eundem, shall adopt him.
Of Arts now Master him the hood confirms;
'Scap'd are his exercises, 'scap'd his terms.
See the degree of Doctor next excite!
The scarf, he once usurp'd, becomes his right.
A Doctor! cou'd be disputants refute?
Not so-first compromis'd was the dispute.

At fat-goose living seldom he resides;
A Curate there, small pittance well provides.
See him at London, studiously profound,
With bags of gold, not books, encompass'd roun!
He, from the broker, how to jobb discerns;
He, from the scriv'ner, art of usury learns;
How to let int'rest run on int'rest knows,
And how to draw the mortgage, how foreclose;
Tenants and boroughs bought with monstrous treasure,
Elections turn obedient to his pleasure.
Like St'bb'ng, let him country mobs support,
And then, like St'bb'ng, crave a grace at court!
He sues, he teases, and he perseveres:
Not blushless Henley less abash'd appears.
His impudence, of proof in ev'ry trial,
Kens no polite, and heeds no plain denial.
A spy, he aims by others' fall to rise;
Vile as Iscariot U--n, betrays, belies;
And say, what better recommends than this?
Lo, Codex greets him with a holy kiss;
Him thus instructs in controversial stuff;
Him, who ne'er argu'd, but with kick and cuff!

My Weekly Miscellany be your lore;
Then rise, at once, the champion of church-pow'r!
The trick of jumbling contradictions know;
In church be high, in politics seem low:
Seek some antagonist, then wound his name;
The better still his life, the more defame;
Quote him unfair; and, in expression quaint,
Force him to father meanings never meant!
Learn but mere names, resistless is your page;
For these enchant the vulgar, those enrage.
Name Church, that mystic spell shall mobs command,
Let Heretic each reas'ning Christian brand;
Cry Schismatic, let men of conscience shrink!
Cry Infidel, and who shall dare to think?
Invoke the Civil Pow'r, not Sense, for aid;
Assert, not argue; menace, not persuade;
Shew discord and her fiends would save the nation;
But her call Peace, her fiends a Convocation!

By me, and Webster, finish'd thus at school,
Last for the pulpit, learn this golden rule!
Detach the sense, and pother o'er the text,
And puzzle first yourself, your audience next:
Ne'er let your doctrine ethic truth impart;
Be that as free from morals as your heart!
Say faith, without one virtue, shall do well;
But, without faith, all virtues doom to hell!
What is this faith? Not what (as Scripture shows)
Appeals to reason, when 'twou'd truth disclose;
This, against reason, dare we recommend;
Faith may be true; yet not on truth depend.
'Tis mystic light-a light which shall conceal;
A Revelation, which shall not reveal.
If faith is faith, 'tis orthodox-in brief,
Belief, not orthodox, is not belief;
And who has not belief, pronounce him plain
No Christian-Codex bids you this maintain.

Thus with much wealth, some jargon, and no grace,
To seat episcopal our Doctor trace!
Codex, deceiving the superior ear,
Procures the Congè(much miscall'd) D'Elire.
(Let this the force of our fine precept tell,
That faith, without one virtue, shall do well.)
The Dean and Chapter, daring not t' enquire,
Elect him-Why?-to shun a Premunire.
Within, without, be tidings roll'd around;
Organs within, and bells without resound.
Lawn-sleev'd, and mitred, stand he now confest:
See Codex consecrate!-A solemn jest!
The wicked's pray'rs prevail not-pardon me,
Who, for your Lordship's blessing, bend-no knee.

Like other priests, when to small sees you send 'em,
Let ours hold fat-goose living in commendam!
An officer, who ne'er his King rever'd;
For trait'rous toasts, and cowardice cashier'd;
A broken 'pothecary, once renown'd
For drugs, that poison'd half the country round;
From whom warm girls, if pregnant ere they marry,
Take physic, and for honour's sake miscarry:
A lawyer, fam'd for length'ning bills of cost,
While much he plagu'd mankind, his clients most,
To lick up ev'ry neighbour's fortune known,
And then let lux'ry lick up all his own;
A Cambridge Soph, who once for wit was held
Esteem'd; but vicious, and for vice expell'd;
With parts, his Lordship's lame ones to support,
In well-tim'd sermons fit to cant at court;
Or accurately pen (a talent better!)
His Lordship's senate-speech, and past'ral letter:
These four, to purify from sinful stains
This Bishop first absolves, and then ordains.
His chaplains these? and each of rising knows
Those righteous arts, by which their patron rose.

See him Lord Spiritual, dead-voting seated!
He soon (tho' ne'er to heav'n) shall be translated.
Wou'd now the mitre circle Rundle's crest?
See him, with Codex, ready to protest!
Thus holy, holy, holy Bishop rise;
Tho' neither learn'd, nor witty, good, nor wise!

Think not these lays, ye Clergy, would abuse;
Thus, when these lays commenc'd, premis'd the muse-
All priests are not the same, be understood!
Priests are, like other folks, some bad, some good.
The good no sanction give the wicked's fame;
Nor, with the wicked, share the good in shame.
Then wise free-thinkers cry not smartly thus-
Is the priest work'd?-The poet's one of us.
Free-thinkers, Bigots are alike to me;
For these misdeem half-thinking, thinking free;
Those, speculative without speculation,
Call myst'ry and credulity salvation.
Let us believe with reason, and in chief,
Let our good works demonstrate our belief;
Faith, without virtue, never shall do well;
And never virtue, without faith, excel.

poem by Richard Savage
Submitted by Poetry Lover
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An Apology For The Clergy,

How well these Laymen love to gibe,
And throw their Jests on Levi's Tribe!
Must One be toil'd to Death, they cry,
Whilst other Priests are yawning by?
Forgetful that He reaps the Gain,
Why should They waste their Lungs in vain?

When Men were weak enough to prize
The Christian Scheme, as good and wise,
To think there was an Heav'n and Hell;
To pray and preach did very well:
When Mortals look'd beyond the Grave,
A Priest, for Conscience sake, might slave:
But in this learned Realm and Age,
Where Faith is beaten off the Stage;
This happy Realm, where Reason reigns,
And scorns to drag Religion's Chains;
Where free--born Britons, ev'ry Day,
Sit down to feast, and rise to play;
And, since their Money buys their Meat,
Won't thank their God for what they eat;
Where e'vn some Chaplains fill their Place
Politely, without saying Grace:

If here, (where Reason swells so high,
It dares all other Pow'rs defy)
The Priests are, like the Laymen, wise,
Nor hope Reversions in the Skies;
Why should they deign to preach, or pray,
For any View -- but present Pay?

poem by Mary Barber
Submitted by Poetry Lover
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English Eclogues V - The Witch

NATHANIEL.
Father! here father! I have found a horse-shoe!
Faith it was just in time, for t'other night
I laid two straws across at Margery's door,
And afterwards I fear'd that she might do me
A mischief for't. There was the Miller's boy
Who set his dog at that black cat of hers,
I met him upon crutches, and he told me
'Twas all her evil eye.

FATHER.
'Tis rare good luck;
I would have gladly given a crown for one
If t'would have done as well. But where did'st find it?

NATHANIEL.
Down on the Common; I was going a-field
And neighbour Saunders pass'd me on his mare;
He had hardly said 'good day,' before I saw
The shoe drop off; 'twas just upon my tongue
To call him back,--it makes no difference, does it.
Because I know whose 'twas?

FATHER.
Why no, it can't.
The shoe's the same you know, and you 'did find' it.

NATHANIEL.
That mare of his has got a plaguey road
To travel, father, and if he should lame her,
For she is but tender-footed,--

FATHER.
Aye, indeed--
I should not like to see her limping back
Poor beast! but charity begins at home,
And Nat, there's our own horse in such a way
This morning!

NATHANIEL.
Why he ha'nt been rid again!
Last night I hung a pebble by the manger
With a hole thro', and every body says
That 'tis a special charm against the hags.

FATHER.
It could not be a proper natural hole then,
Or 'twas not a right pebble,--for I found him
Smoking with sweat, quaking in every limb,
And panting so! God knows where he had been
When we were all asleep, thro' bush and brake
Up-hill and down-hill all alike, full stretch
At such a deadly rate!--

NATHANIEL.
By land and water,
Over the sea perhaps!--I have heard tell
That 'tis some thousand miles, almost at the end
Of the world, where witches go to meet the Devil.
They used to ride on broomsticks, and to smear
Some ointment over them and then away
Out of the window! but 'tis worse than all
To worry the poor beasts so. Shame upon it
That in a Christian country they should let
Such creatures live!

FATHER.
And when there's such plain proof!
I did but threaten her because she robb'd
Our hedge, and the next night there came a wind
That made me shake to hear it in my bed!
How came it that that storm unroofed my barn,
And only mine in the parish? look at her
And that's enough; she has it in her face--
A pair of large dead eyes, rank in her head,
Just like a corpse, and purs'd with wrinkles round,
A nose and chin that scarce leave room between
For her lean fingers to squeeze in the snuff,
And when she speaks! I'd sooner hear a raven
Croak at my door! she sits there, nose and knees
Smoak-dried and shrivell'd over a starved fire,
With that black cat beside her, whose great eyes
Shine like old Beelzebub's, and to be sure
It must be one of his imps!--aye, nail it hard.

NATHANIEL.
I wish old Margery heard the hammer go!
She'd curse the music.

FATHER.
Here's the Curate coming,
He ought to rid the parish of such vermin;
In the old times they used to hunt them out
And hang them without mercy, but Lord bless us!
The world is grown so wicked!

CURATE.
Good day Farmer!
Nathaniel what art nailing to the threshold?

NATHANIEL.
A horse-shoe Sir, 'tis good to keep off witchcraft,
And we're afraid of Margery.

CURATE.
Poor old woman!
What can you fear from her?

FATHER.
What can we fear?
Who lamed the Miller's boy? who rais'd the wind
That blew my old barn's roof down? who d'ye think
Rides my poor horse a'nights? who mocks the hounds?
But let me catch her at that trick again,
And I've a silver bullet ready for her,
One that shall lame her, double how she will.

NATHANIEL.
What makes her sit there moping by herself,
With no soul near her but that great black cat?
And do but look at her!

CURATE.
Poor wretch! half blind
And crooked with her years, without a child
Or friend in her old age, 'tis hard indeed
To have her very miseries made her crimes!
I met her but last week in that hard frost
That made my young limbs ache, and when I ask'd
What brought her out in the snow, the poor old woman
Told me that she was forced to crawl abroad
And pick the hedges, just to keep herself
From perishing with cold, because no neighbour
Had pity on her age; and then she cried,
And said the children pelted her with snow-balls,
And wish'd that she were dead.

FATHER.
I wish she was!
She has plagued the parish long enough!

CURATE.
Shame farmer!
Is that the charity your bible teaches?

FATHER.
My bible does not teach me to love witches.
I know what's charity; who pays his tithes
And poor-rates readier?

CURATE.
Who can better do it?
You've been a prudent and industrious man,
And God has blest your labour.

FATHER.
Why, thank God Sir,
I've had no reason to complain of fortune.

CURATE.
Complain! why you are wealthy. All the parish
Look up to you.

FATHER.
Perhaps Sir, I could tell
Guinea for guinea with the warmest of them.

CURATE.
You can afford a little to the poor,
And then what's better still, you have the heart
To give from your abundance.

FATHER.
God forbid
I should want charity!

CURATE.
Oh! 'tis a comfort
To think at last of riches well employ'd!
I have been by a death-bed, and know the worth
Of a good deed at that most awful hour
When riches profit not.
Farmer, I'm going
To visit Margery. She is sick I hear--
Old, poor, and sick! a miserable lot,
And death will be a blessing. You might send her
Some little matter, something comfortable,
That she may go down easier to the grave
And bless you when she dies.

FATHER.
What! is she going!
Well God forgive her then! if she has dealt
In the black art. I'll tell my dame of it,
And she shall send her something.

CURATE.
So I'll say;
And take my thanks for her's. ['goes']

FATHER.
That's a good man
That Curate, Nat, of ours, to go and visit
The poor in sickness; but he don't believe
In witchcraft, and that is not like a christian.

NATHANIEL.
And so old Margery's dying!

FATHER.
But you know
She may recover; so drive t'other nail in!

poem by Robert Southey
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Life of a Roman Catholic Priest

A priest is nearest Christ;
A priest is Christ at times;
A priest is almost Christ;
A priest is most divine.

A priest is God’s shepherd;
A priest must tend to flock;
A priest must be like ‘rock’;
A priest should ne’er defrock.

A priest communes with God;
A priest draws hope from Lord;
A priest shows love of Christ;
A priest carries His Cross!

A priest is tempted too;
A priest has falls in life;
A priest falters also;
A priest has strength from Christ.

A priestly job is tough;
A priest’s life can turn rough;
A priest has strife enough,
But has to smile and laugh!

A priest helps harvest souls;
A priest has many roles;
A priest has but one goal –
To drink from Christ’s own bowl!

Pray that more priests should come;
May priests curb their freedom;
May priest usher Kingdom;
A life for Christ’s welcome.

Fondly dedicated to Rev. Fr. Xavier Claudius,
Beloved Parish priest, ‘Holy Family Church, Perundurai

Copyright by Dr John Celes 25-7-2010

poem by John Celes
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Horace, Epist. I, VII Imitation Of Horace To Lord Oxford

Harley, the nation's great support,
Returning home one day from court,
His mind with public cares possest,
All Europe's business in his breast,
Observed a parson near Whitehall,
Cheap'ning old authors on a stall.
The priest was pretty well in case,
And show'd some humour in his face;
Look'd with an easy, careless mien,
A perfect stranger to the spleen;
Of size that might a pulpit fill,
But more inclining to sit still.
My lord, (who, if a man may say't,
Loves mischief better than his meat),
Was now disposed to crack a jest
And bid friend Lewis go in quest.
(This Lewis was a cunning shaver,
And very much in Harley's favour)—
In quest who might this parson be,
What was his name, of what degree;
If possible, to learn his story,
And whether he were Whig or Tory.
Lewis his patron's humour knows;
Away upon his errand goes,
And quickly did the matter sift;
Found out that it was Doctor Swift,
A clergyman of special note
For shunning those of his own coat;
Which made his brethren of the gown
Take care betimes to run him down:
No libertine, nor over nice,
Addicted to no sort of vice;
Went where he pleas'd, said what he thought;
Not rich, but owed no man a groat;
In state opinions a la mode,
He hated Wharton like a toad;
Had given the faction many a wound,
And libell'd all the junto round;
Kept company with men of wit,
Who often father'd what he writ:
His works were hawk'd in ev'ry street,
But seldom rose above a sheet:
Of late, indeed, the paper-stamp
Did very much his genius cramp;
And, since he could not spend his fire,
He now intended to retire.
Said Harley, 'I desire to know
From his own mouth, if this be so:
Step to the doctor straight, and say,
I'd have him dine with me to-day.'
Swift seem'd to wonder what he meant,
Nor could believe my lord had sent;
So never offer'd once to stir,
But coldly said, 'Your servant, sir!'
'Does he refuse me?' Harley cry'd:
'He does; with insolence and pride.'
Some few days after, Harley spies
The doctor fasten'd by the eyes
At Charing-cross, among the rout,
Where painted monsters are hung out:
He pull'd the string, and stopt his coach,
Beck'ning the doctor to approach.
Swift, who could neither fly nor hide,
Came sneaking to the chariot side,
And offer'd many a lame excuse:
He never meant the least abuse—
'My lord—the honour you design'd—
Extremely proud—but I had dined—
I am sure I never should neglect—
No man alive has more respect'—
Well, I shall think of that no more,
If you'll be sure to come at four.'
The doctor now obeys the summons,
Likes both his company and commons;
Displays his talent, sits till ten;
Next day invited, comes again;
Soon grows domestic, seldom fails,
Either at morning or at meals;
Came early, and departed late;
In short, the gudgeon took the bait.
My lord would carry on the jest,
And down to Windsor takes his guest.
Swift much admires the place and air,
And longs to be a Canon there;
In summer round the Park to ride,
In winter—never to reside.
A Canon!—that's a place too mean:
No, doctor, you shall be a Dean;
Two dozen canons round your stall,
And you the tyrant o'er them all:
You need but cross the Irish seas,
To live in plenty, power, and ease.
Poor Swift departed, and, what's worse,
With borrow'd money in his purse,
Travels at least a hundred leagues,
And suffers numberless fatigues.
Suppose him now a dean complete,
Demurely lolling in his seat,
And silver verge, with decent pride,
Stuck underneath his cushion side.
Suppose him gone through all vexations,
Patents, instalments, abjurations,
First-fruits, and tenths, and chapter-treats;
Dues, payments, fees, demands, and cheats.
(The wicked laity's contriving
To hinder clergymen from thriving.)
Now all the doctor's money's spent,
His tenants wrong him in his rent,
The farmers spitefully combine,
Force him to take his tithes in kine,
And Parvisol discounts arrears
By bills, for taxes and repairs.
Poor Swift, with all his losses vex'd,
Not knowing where to turn him next,
Above a thousand pounds in debt,
Takes horse, and in a mighty fret
Rides day and night at such a rate,
He soon arrives at Harley's gate;
But was so dirty, pale, and thin,
Old Read would hardly let him in.
Said Harley, 'Welcome, rev'rend dean!
What makes your worship look so lean?
Why, sure you won't appear in town
In that old wig and rusty gown?
I doubt your heart is set on pelf
So much that you neglect yourself.
What! I suppose, now stocks are high,
You've some good purchase in your eye?
Or is your money out at use?'—
'Truce, good my lord, I beg a truce!'
The doctor in a passion cry'd,
'Your raillery is misapply'd;
Experience I have dearly bought;
You know I am not worth a groat:
But you resolved to have your jest,
And 'twas a folly to contest;
Then, since you now have done your worst,
Pray leave me where you found me first.'

poem by Jonathan Swift
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An Epistle Of The Right Honourable Sir Robert Walpole

Still let low wits, who sense nor honour prize,
Sneer at all gratitude, all truth disguise;
At living worth, because alive, exclaim,
Insult the exil'd, and the dead defame!
Such paint what pity veils in private woes,
And what we see with grief, with mirth expose;
Studious to urge-(whom will mean authors spare?)
The child's, the parent's, and the consort's tear:
Unconscious of what pangs the heart may rend,
To lose what they have ne'er deserv'd-a friend.
Such, ignorant of facts, invent, relate,
Expos'd persist, and answer'd still debate:
Such, but by foils, the clearest lustre see,
And deem aspersing others praising thee.

Far from these tracks my honest lays aspire,
And greet a gen'rous heart with gen'rous fire.
Truth be my guide! Truth, which thy virtue claims!
This, nor the poet, nor the patron shames!
When party-minds shall lose contracted views,
And hist'ry question the recording Muse;
'Tis this alone to after-times must shine,
And stamp the poet and his theme divine.

Long has my Muse, from many a mournful cause,
Sung with small pow'r, nor sought sublime applause;
From that great point she now shall urge her scope;
On that fair promise rest her future hope;
Where policy, from state-illusion clear,
Can through an open aspect shine sincere;
Where Science, Law, and Liberty depend,
And own the patron, patriot, and the friend;
(That breast to feel, that eye on worth to gaze,
That smile to cherish, and that hand to raise!)
Whose best of hearts her best of thoughts inflame,
Whose joy is bounty, and whose gift is fame.

Where, for relief, flees innocence distress'd?
To you, who chase oppression from th' oppress'd:
Who, when complaint to you alone belongs,
Forgive your own, tho' not a people's wrongs:
Who still make public property your care,
And thence bid private griefs no more despair.

Ask they what state your shelt'ring care shall own?
'Tis youth, 'tis age, the cottage, and the throne:
Nor can the prison 'scape your searching eye,
'You ear still opening to the captive's cry.
Nor less was promis'd from thy early skill,
Ere power enforc'd benevolence of will!
To friends refin'd, thy private life adher'd
By thee improving, ere by thee prefer'd.
Well hadst thou weigh'd what truth such friends afford,
With thee resigning, and with thee restor'd.
Thou taught'st them all extensive love to bear,
And now mankind with thee their friendship share.

As the rich cloud by due degrees expands,
And show'rs down plenty thick on sundry lands,
Thy spreading worth in various bounty fell,
Made genius flourish, and made art excel.

How many, yet deceiv'd, all pow'r oppose?
Their fears increasing, as decrease their woes;
Jealous of bondage, while they freedom gain,
And most oblig'd, most eager to complain.

But well we count our bliss, if well we view,
When pow'r oppression, not protection grew;
View present ills that punish distant climes;
Or bleed in mem'ry here from ancient times.

Mark first the robe abus'd Religion wore,
Story'd with griefs, and stain'd with human gore?
What various tortures, engines, fires, reveal,
Study'd, empower'd, and sanctify'd by zeal?

Stop here, my Muse!-Peculiar woes descry!
Bid 'em in sad succession strike thy eye!
Lo, to her eye the sad succession springs!
She looks, she weeps, and, as she weeps, she sings.

See the doom'd Hebrew of his stores bereft!
See holy murder justify the theft!
His ravag'd gold some useless shrine shall raise,
His gems on superstitious idols blaze
His wife, his babe, deny'd their little home,
Strip'd, starv'd, unfriended, and unpity'd roam.

Lo, the priest's hand the Wafer-God supplies!-
A king by consecrated poison dies!

See learning range yon broad ethereal plain,
From world to world, and god-like Science gain!
Ah! what avails the curious search sustain'd,
The finish'd toil, the god-like Science gain'd?
Sentenc'd to flames th' expensive wisdom fell,
And truth from heav'n was sorcery from hell.

See Reason bid each mystic wile retire,
Strike out new light! and mark!-the wise admire!
Zeal shall such heresy, like Learning, hate;
The same their glory, and the same their fate.

Lo, from sought mercy, one his life receives!
Life, worse than death, that cruel mercy gives:
The man, perchance, who wealth and honours bore,
Slaves in the mine, or ceaseless strains the oar.
So dom'd are these, and such perhaps, our doom,
Own'd we a Prince, avert it heaven! from Rome.

Nor private worth alone false Zeal assails;
Whole nations bleed when bigotry prevails.
What are sworn friendships? What are kindred ties?
What's faith with heresy? (the zealot cries.)
See, when war sinks the thund'ring cannon's roar;
When wounds, and death, and discord are no more;
When music bids undreading joys advance,
Swell the soft hour, and turn the swimming dance:
When to crown these, the social sparkling bowl
Lifts the cheer'd sense, and pours out all the soul;
Sudden he sends red massacre abroad;
Faithless to man, to prove his faith to God.
What pure persuasive eloquence denies,
All-drunk with blood, the arguing sword supplies;
The sword, which to th' assassin's hand is given!
Th' assassin's hand!-pronounc'd the hand of heaven!
Sex bleeds with sex, and infancy with age;
No rank, no place, no virtue stops his rage.
Shall sword, and flame, and devastation cease,
To please with zeal, wild zeal! the God of Peace?

Nor less abuse has scourg'd the civil state,
When a King's will became a nation's fate.
Enormous pow'r! Nor noble, nor serene;
Now fierce and cruel; now but wild and mean.
See titles sold, to raise th' unjust supply!
Compell'd the purchase! or be fin'd, or buy!
No public spirit, guarded well by laws,
Uncensur'd, censures in his country's cause.
See from the merchant forc'd th' unwilling loan!
Who dares deny, or deem his wealth his own?
Denying, see! where dungeon-damps arise,
Diseas'd he pines, and unassisted dies.
Far more than massacre that fate accurst!
As of all deaths the ling'ring is the worst.

New courts of censure griev'd with new offence,
Tax'd without power, and fin'd without pretence,
Explain'd, at will, each statute's wrested aim,
'Till marks of merit were the marks of shame;
So monstrous!-Life was the severest grief,
And the worst death seem'd welcome for relief.

In vain the subject sought redress from law,
No senate liv'd the partial judge to awe:
Senates were void, and senators confin'd,
For the great cause of Nature and Mankind;
Who Kings superior to the people own;
Yet prove the law superior to the throne.

Who can review, without a gen'rous tear,
A Church, a State, so impious, so severe;
A land uncultur'd thro' polemic jars,
Rich!-but with carnage from intestine wars;
The hand of Industry employ'd no more,
And Commerce flying to some safer shore;
All property reduc'd, to Pow'r a prey,
And Sense and Learning chas'd by Zeal away?
Who honours not each dear departed ghost,
That strove for Liberty so won, so lost:
So well regain'd when god-like William rose,
And first entail'd the blessing George bestows?
May Walpole still the growing triumph raise,
And bid these emulate Eliza's days;
Still serve a Prince, who o'er his people great,
As far transcends in virtue, as in state!

The Muse pursues thee to thy rural seat;
Ev'n there shall Liberty inspire retreat.
When solemn cares in flowing wit are drown'd,
And sportive chat and social laughs go round:
Ev'n then, when pausing mirth begins to fail,
The converse varies to the serious tale.
The tale pathetic speaks some wretch that owes
To some deficient law reliefless woes.
What instant pity warms the gen'rous breast?
How all the legislator stands confess'd!
Now springs the hint! 'tis now improv'd to thought!
Now ripe! and now to public welfare brought!
New bills, which regulating means bestow,
Justice preserve, yet soft'ning mercy know:
Justice shall low vexatious wiles decline,
And still thrive most, when lawyers most repine.
Justice from jargon shall refin'd appear,
To knowledge thro' our native language clear.
Hence we may learn, no more deceiv'd by law,
Whence wealth and life their best assurance draw.

The freed Insolvent, with industrious hand,
Strives yet to satisfy the just demand:
Thus ruthless men, who wou'd his pow'rs restrain,
Oft what severity would lose, obtain.

These, and a thousand gifts, thy thought acquires,
Which Liberty benevolent inspires.
From Liberty the fruits of law increase,
Plenty, and joy, and all the arts of peace.
Abroad the merchant, while the tempests rave,
Advent'rous sails, nor fears the wind and wave;
At home untir'd we find th' auspicious hand
With flocks, and herds, and harvests, bless the land:
While there, the peasant glads the grateful soil,
Here mark the shipwright, there the mason toil,
Hew, square, and rear magnificent the stone,
And give our oaks a glory not their own!
What life demands, by this obeys her call,
And added elegance consummates all.
Thus stately cities statelier navies rise,
And spread our grandeur under distant skies,
From Liberty each nobler Science sprung,
A Bacon brighten'd, and a Spenser sung:
A Clarke and Locke new tracts of truth explore,
And Newton reaches heights unreach'd before.

What Trade sees Property that wealth maintain,
Which industry no longer dreads to gain;
What tender conscience kneels with fears resign'd,
Enjoys her worship, and avows her mind;
What genius now from want to fortune climbs,
And to safe Science ev'ry thought sublimes;
What Royal Pow'r, from his superior state,
Sees public happiness his own create;
But kens those patriot-souls, to which he owes
Of old each source, whence now each blessing flows?
And if such spirits from their heav'n descend,
And blended flame, to point one glorious end;
Flame from one breast, and thence on Britain shine,
What love what praise, O Walpole, then is thine?

poem by Richard Savage
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The Beasts' Confession

To the Priest, on Observing how most Men mistake their own Talents

When beasts could speak (the learned say,
They still can do so ev'ry day),
It seems, they had religion then,
As much as now we find in men.
It happen'd, when a plague broke out
(Which therefore made them more devout),
The king of brutes (to make it plain,
Of quadrupeds I only mean)
By proclamation gave command,
That ev'ry subject in the land
Should to the priest confess their sins;
And thus the pious wolf begins:

'Good father, I must own with shame,
That often I have been to blame:
I must confess, on Friday last,
Wretch that I was! I broke my fast:
But I defy the basest tongue
To prove I did my neighbour wrong;
Or ever went to seek my food
By rapine, theft, or thirst of blood.'

The ass, approaching next, confess'd
That in his heart he lov'd a jest:
A wag he was, he needs must own,
And could not let a dunce alone:
Sometimes his friend he would not spare,
And might perhaps be too severe:
But yet, the worst that could be said,
He was a wit both born and bred;
And, if it be a sin or shame,
Nature alone must bear the blame:
One fault he hath, is sorry for't,
His ears are half a foot too short;
Which could he to the standard bring,
He'd show his face before the King:
Then for his voice, there's none disputes
That he's the nightingale of brutes.

The swine with contrite heart allow'd,
His shape and beauty made him proud:
In diet was perhaps too nice,
But gluttony was ne'er his vice:
In ev'ry turn of life content,
And meekly took what fortune sent:
Inquire through all the parish round,
A better neighbour ne'er was found:
His vigilance might some displease;
'Tis true he hated sloth like peas.

The mimic ape began his chatter,
How evil tongues his life bespatter:
Much of the cens'ring world complain'd,
Who said, his gravity was feign'd:
Indeed, the strictness of his morals
Engag'd him in a hundred quarrels:
He saw, and he was griev'd to see't,
His zeal was sometimes indiscreet:
He found his virtues too severe
For our corrupted times to bear:
Yet, such a lewd licentious age
Might well excuse a Stoic's rage.

The goat advanc'd with decent pace;
And first excus'd his youthful face;
Forgiveness begg'd that he appear'd
('Twas nature's fault) without a beard.
'Tis true, he was not much inclin'd
To fondness for the female kind;
Not, as his enemies object,
From chance, or natural defect;
Not by his frigid constitution,
But through a pious resolution;
For he had made a holy vow
Of chastity as monks do now;
Which he resolv'd to keep for ever hence,
As strictly too, as doth his Reverence.

Apply the tale, and you shall find,
How just it suits with human kind.
Some faults we own: but, can you guess?
Why?-virtues carried to excess,
Wherewith our vanity endows us,
Though neither foe nor friend allows us.

The lawyer swears, you may rely on't,
He never squeez'd a needy client;
And this he makes his constant rule,
For which his brethren call him fool:
His conscience always was so nice,
He freely gave the poor advice;
By which he lost, he may affirm,
A hundred fees last Easter term.
While others of the learned robe
Would break the patience of a Job;
No pleader at the bar could match
His diligence and quick dispatch;
Ne'er kept a cause, he well may boast,
Above a term or two at most.

The cringing knave, who seeks a place
Without success, thus tells his case:
Why should he longer mince the matter?
He fail'd because he could not flatter;
He had not learn'd to turn his coat,
Nor for a party give his vote:
His crime he quickly understood;
Too zealous for the nation's good:
He found the ministers resent it,
Yet could not for his heart repent it.

The chaplain vows he cannot fawn,
Though it would raise him to the lawn:
He pass'd his hours among his books;
You find it in his meagre looks:
He might, if he were worldly wise,
Preferment get and spare his eyes:
But own'd he had a stubborn spirit,
That made him trust alone in merit:
Would rise by merit to promotion;
Alas! a mere chimeric notion.

The doctor, if you will believe him,
Confess'd a sin; and God forgive him!
Call'd up at midnight, ran to save
A blind old beggar from the grave:
But see how Satan spreads his snares;
He quite forgot to say his prayers.
He cannot help it for his heart
Sometimes to act the parson's part:
Quotes from the Bible many a sentence,
That moves his patients to repentance:
And, when his med'cines do no good,
Supports their minds with heav'nly food,
At which, however well intended,
He hears the clergy are offended;
And grown so bold behind his back,
To call him hypocrite and quack.
In his own church he keeps a seat;
Says grace before and after meat;
And calls, without affecting airs,
His household twice a day to prayers.
He shuns apothecaries' shops;
And hates to cram the sick with slops:
He scorns to make his art a trade;
Nor bribes my lady's fav'rite maid.
Old nurse-keepers would never hire
To recommend him to the squire;
Which others, whom he will not name,
Have often practis'd to their shame.

The statesman tells you with a sneer,
His fault is to be too sincere;
And, having no sinister ends,
Is apt to disoblige his friends.
The nation's good, his master's glory,
Without regard to Whig or Tory,
Were all the schemes he had in view;
Yet he was seconded by few:
Though some had spread a hundred lies,
'Twas he defeated the Excise.
'Twas known, though he had borne aspersion,
That standing troops were his aversion:
His practice was, in ev'ry station,
To serve the King, and please the nation.
Though hard to find in ev'ry case
The fittest man to fill a place:
His promises he ne'er forgot,
But took memorials on the spot:
His enemies, for want of charity,
Said he affected popularity:
'Tis true, the people understood,
That all he did was for their good;
Their kind affections he has tried;
No love is lost on either side.
He came to Court with fortune clear,
Which now he runs out ev'ry year:
Must, at the rate that he goes on,
Inevitably be undone:
Oh! if his Majesty would please
To give him but a writ of ease,
Would grant him licence to retire,
As it hath long been his desire,
By fair accounts it would be found,
He's poorer by ten thousand pound.
He owns, and hopes it is no sin,
He ne'er was partial to his kin;
He thought it base for men in stations
To crowd the Court with their relations;
His country was his dearest mother,
And ev'ry virtuous man his brother;
Through modesty or awkward shame
(For which he owns himself to blame),
He found the wisest man he could,
Without respect to friends or blood;
Nor ever acts on private views,
When he hath liberty to choose.

The sharper swore he hated play,
Except to pass an hour away:
And well he might; for, to his cost,
By want of skill he always lost;
He heard there was a club of cheats,
Who had contriv'd a thousand feats;
Could change the stock, or cog a die,
And thus deceive the sharpest eye:
Nor wonder how his fortune sunk,
His brothers fleece him when he's drunk.

I own the moral not exact;
Besides, the tale is false in fact;
And so absurd, that could I raise up
From fields Elysian fabling Aesop;
I would accuse him to his face
For libelling the four-foot race.
Creatures of ev'ry kind but ours
Well comprehend their natural pow'rs;
While we, whom reason ought to sway,
Mistake our talents ev'ry day.
The ass was never known so stupid
To act the part of Tray or Cupid;
Nor leaps upon his master's lap,
There to be strok'd, and fed with pap,
As Aesop would the world persuade;
He better understands his trade:
Nor comes, whene'er his lady whistles;
But carries loads, and feeds on thistles.
Our author's meaning, I presume, is
A creature bipes et implumis;
Wherein the moralist design'd
A compliment on human kind:
For here he owns, that now and then
Beasts may degenerate into men.

poem by Jonathan Swift
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To Mrs. Ward. By The Same.

O thou, my beauteous, ever tender Friend,
Thou, on whom all my worldly Joys depend,
Accept these Numbers; and with Pleasure hear
Unstudy'd Truth, which few, alas! can bear;
While conscious Virtue takes the Muse's Part,
Glows on thy Cheek, and warms thy gen'rous Heart.

Let Birth--day Suits be thoughtless Celias Cire;
And Rows of Di'monds recommend the Fair;
While gazing Crouds around the Pageant press,
Charm'd with her Pride, and Luxury of Dress:
Far other Joys thy just Ambition move,
To cherish and reward a Husband's Love;
To slight vain Titles, in Retreat to shine,
Shun public Praise, and call a Poet thine.
And know, ye Fair, a Poet can supply,
What Wealth, and Pow'r, and Equipage deny.
When the vain Bus'ness of your Lives is o'er,
And the Glass frightens, whom it charm'd before;
When not a Trace remains of what you were,
And not a Compliment salutes your Ear;
Without one Virtue, to redeem Respect,
Without one Beauty, to sorbid Neglect;
With Tears unpity'd, you may then lament
The gloomy Setting of a Life mis--spent;
Nor Delia's Choice with witty Malice blame,
Who gave up Show for Happiness and Fame.

O! If the Muse, not uninspir'd, divine,
Thy bright Example shall for ever shine;
Teach the wise Virgin, where to fix her Choice,
And weigh no Marriage by the common Voice;
To yield with Dignity, reject with Grace;
Nor tire the Lover with a tedious Chace:
With Ease to conquer, and with Ease retain,
Brighten Prosperity, or soften Pain:
Know Woman's Glory, and her proper End;
Live to her Husband, Family, and Friend:
Thro' varying Life her various Virtues prove,
Honour her Portion here, and Bliss above.

Say, What Persuasion, or what Arts of mine,
Could gain a Passage to a Soul like thine?
Where Female Softness, Strength of Reason meet,
A piercing Judgment, and a Wit discrect;
Where ev'ry Passion, ev'ry Duty, knows
Its proper Bounds, and not unlicens'd flows.
Say, for thou know'st, my ever ablest Guide,
(One doubtful Act remains unjustify'd)
On Me, on Me, thy choicest Favours fell;
Could You so err, or I deserve so well?
Instruct me thou the happy Art to steer,
And still with Modesty thy Conduct clear;
So in thy Praises may the World agree;
Nor load with Vanity the Muse and Me.

With Song still usher'd shall the Morn arise,
That shew'd thee first, all--charming, to my Eyes:
I gaz'd with Rapture, yet chastiz'd with Awe:
So the First Man descending Angels saw.
Speaking, or silent, O! secure to charm,
To win with Wisdom, or with Beauty warm:
The Graces unobserv'd, with easy Care,
Form thy soft Accents, and compose thy Air.
I saw, and heard; nor heard, nor saw, unmov'd,
Unknowing, or I durst not know, I lov'd.
What thence I suffer'd, let high Heav'n declare,
Pitying my Grief, propitious to my Pray'r.
Heav'n try'd my Passion, and pronounc'd it true:
Hence I embolden'd, and hence softer You.
Yet oft with--held, and falt'ring oft with Pain,
My Tongue half utters, what my Eyes explain,
Nor prone to flatter, nor to Virtue blind;
Not void of Knowledge, and to learn inclin'd;
Nor sprung from noble, nor ungen'rous Blood;
Boasting a Father honest, wise, and good;
Such long observ'd, and by long Converse shown,
My Temper, Manners, and my Failings known:
You trust my Vows, and pity Love sincere;
Haste to relieve, and smile away my Fear;
Give all you can, and all the rest forsake,
The noblest Sacrifice, that Love could make!
Of what Avail the Use of Wealth to Thee?
Or what the Blessing, if unshar'd with Me?
O doubly honour'd by the grateful Mind,
For what you bring, and what you leave behind!

Is there a Man in Science not unread,
In simple Neatness elegantly bred,
Of what or Health or Nature asks, possess'd,
Receiv'd by all, and by his Friends caress'd,
False and insidious can the Fair pursue,
And look on Beauty with a Miser's View?
Taught by the Muse such abject Souls to hate,
And hope sweet Converse from the Marriage--State,
I place my Triumphs in a matchless Wife,
Nor seek superfluous Vanities of Life:
Thus, unobnoxious to Detraction's Aim,
Nor base Suspicion can attaint my Fame.

Degen'rate Thought! Let sland'rous Tongues assail;
Spread all their Poison, all their Rage prevail;
So gracious Heav'n restore thee, to enjoy
What Love could leave, but Wisdom could employ.

Mean--while my Delia manifests her Worth;
The Loss of Riches calls her Prudence forth:
Behold her now with Dignity descend;
And low, but necessary, Cares attend;
Chearful, what Fortune not allows, resign;
And, harder still, her Charities confine:
But Heav'n in secret sees the kind Intent,
Each Act of Pity, or of Bounty, meant;
Heav'n sees in secret; but in open Day
Will crown thy Merit, and thy Praise display.
Tho' small thy Store, not Millions could suffice,
To furnish all thy lib'ral Thought supplies.
How oft thy lov'd Sapphira melts thy Breast,
Obscur'd her Worth, her Genius half depress'd!
How oft thy Fancy helps Old--Age along!
Or hears the Widow's, and the Orphau's Song!
Now visionary Temples rise around;
And half thy Empire, GEORGE, is sacred Ground.

From Thee, my Delia, from thy watchful Care,
My Little lasts; my Little, Friends can share:
Nor Debts distract, nor Usuries devour;
Poor if I am, within my Fortune poor.
Smile on, my Fair, tho' cautious, void of Fear,
Wise to shun Sorrows, or prepar'd to bear.
Who copies Thee, shall never fail to find,
'Midst Clouds and Storms, the Sun--shine of the Mind:
For Piety (whatever Ill impends)
Omniscience guides, Omnipotence defends.

Bless'd in Retirement, Competence, and Love,
Below all Envy, and all Vice above,
Crown'd with Content, I only burn to show,
(Hopeless to recompense) how much I owe.
O born with Genius, and with Learning fill'd,
In ev'ry Rule of happy Writings skill'd;
Whom Beauties strike, false Ornaments offend;
Who weigh with Care each Author's Scope and End;
Know why Pope slackens, or augments his Fire;
And oft, where others damn, the most admire;
(So shallow Wits, with bolder Folly, blame,
From Parts, the faultless Universal Frame:
But Newton's Genius could the Whole explore,
See All was good, and Wisdom's Hand adore.)
This Verse (you know me free from faulty Pride)
Or kindly authorize, or kindly hide:
Approve; and Fame shall sanctify my Lays:
Suppress; yet Love my grateful Labour pays.

poem by Mary Barber
Submitted by Poetry Lover
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An Essay on Man: Epistle II

I.
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god, or beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of thought and passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd:
The glory, jest, and riddle of the world!

Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!

Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And showed a Newton as we shew an Ape.

Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning, or his end?
Alas what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.

Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity, or dress,
Or learning's luxury, or idleness;
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th' excrescent parts
Of all our Vices have created Arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!

II.
Two principles in human nature reign;
Self-love, to urge, and reason, to restrain;
Nor this a good, nor that a bad we call,
Each works its end, to move or govern all:
And to their proper operation still,
Ascribe all good; to their improper, ill.

Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that, no action could attend,
And but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless through the void,
Destroying others, by himself destroy'd.

Most strength the moving principle requires;
Active its task, it prompts, impels, inspires.
Sedate and quiet the comparing lies,
Form'd but to check, delib'rate, and advise.
Self-love still stronger, as its objects nigh;
Reason's at distance, and in prospect lie:
That sees immediate good by present sense;
Reason, the future and the consequence.
Thicker than arguments, temptations throng,
At best more watchful this, but that more strong.
The action of the stronger to suspend,
Reason still use, to reason still attend.
Attention, habit and experience gains;
Each strengthens reason, and self-love restrains.

Let subtle schoolmen teach these friends to fight,
More studious to divide than to unite,
And grace and virtue, sense and reason split,
With all the rash dexterity of wit:
Wits, just like fools, at war about a name,
Have full as oft no meaning, or the same.
Self-love and reason to one end aspire,
Pain their aversion, pleasure their desire;
But greedy that its object would devour,
This taste the honey, and not wound the flow'r:
Pleasure, or wrong or rightly understood,
Our greatest evil, or our greatest good.

III.
Modes of self-love the passions we may call:
'Tis real good, or seeming, moves them all:
But since not every good we can divide,
And reason bids us for our own provide;
Passions, though selfish, if their means be fair,
List under reason, and deserve her care;
Those, that imparted, court a nobler aim,
Exalt their kind, and take some virtue's name.

In lazy apathy let Stoics boast
Their virtue fix'd, 'tis fix'd as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest:
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life's vast ocean diversely we sail,
Reason the card, but passion is the gale;
Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.

Passions, like elements, though born to fight,
Yet, mix'd and soften'd, in his work unite:
These 'tis enough to temper and employ;
But what composes man, can man destroy?
Suffice that reason keep to nature's road,
Subject, compound them, follow her and God.
Love, hope, and joy, fair pleasure's smiling train,
Hate, fear, and grief, the family of pain,
These mix'd with art, and to due bounds confin'd,
Make and maintain the balance of the mind:
The lights and shades, whose well accorded strife
Gives all the strength and colour of our life.

Pleasures are ever in our hands or eyes,
And when in act they cease, in prospect, rise:
Present to grasp, and future still to find,
The whole employ of body and of mind.
All spread their charms, but charm not all alike;
On diff'rent senses diff'rent objects strike;
Hence diff'rent passions more or less inflame,
As strong or weak, the organs of the frame;
And hence one master passion in the breast,
Like Aaron's serpent, swallows up the rest.

As man, perhaps, the moment of his breath,
Receives the lurking principle of death;
The young disease, that must subdue at length,
Grows with his growth, and strengthens with his strength:
So, cast and mingled with his very frame,
The mind's disease, its ruling passion came;
Each vital humour which should feed the whole,
Soon flows to this, in body and in soul.
Whatever warms the heart, or fills the head,
As the mind opens, and its functions spread,
Imagination plies her dang'rous art,
And pours it all upon the peccant part.

Nature its mother, habit is its nurse;
Wit, spirit, faculties, but make it worse;
Reason itself but gives it edge and pow'r;
As Heav'n's blest beam turns vinegar more sour.
We, wretched subjects, though to lawful sway,
In this weak queen some fav'rite still obey:
Ah! if she lend not arms, as well as rules,
What can she more than tell us we are fools?
Teach us to mourn our nature, not to mend,
A sharp accuser, but a helpless friend!
Or from a judge turn pleader, to persuade
The choice we make, or justify it made;
Proud of an easy conquest all along,
She but removes weak passions for the strong:
So, when small humours gather to a gout,
The doctor fancies he has driv'n them out.

Yes, nature's road must ever be preferr'd;
Reason is here no guide, but still a guard:
'Tis hers to rectify, not overthrow,
And treat this passion more as friend than foe:
A mightier pow'r the strong direction sends,
And sev'ral men impels to sev'ral ends.
Like varying winds, by other passions toss'd,
This drives them constant to a certain coast.
Let pow'r or knowledge, gold or glory, please,
Or (oft more strong than all) the love of ease;
Through life 'tis followed, ev'n at life's expense;
The merchant's toil, the sage's indolence,
The monk's humility, the hero's pride,
All, all alike, find reason on their side.

Th' eternal art educing good from ill,
Grafts on this passion our best principle:
'Tis thus the mercury of man is fix'd,
Strong grows the virtue with his nature mix'd;
The dross cements what else were too refin'd,
And in one interest body acts with mind.

As fruits, ungrateful to the planter's care,
On savage stocks inserted, learn to bear;
The surest virtues thus from passions shoot,
Wild nature's vigor working at the root.
What crops of wit and honesty appear
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Ev'n av'rice, prudence; sloth, philosophy;
Lust, through some certain strainers well refin'd,
Is gentle love, and charms all womankind;
Envy, to which th' ignoble mind's a slave,
Is emulation in the learn'd or brave;
Nor virtue, male or female, can we name,
But what will grow on pride, or grow on shame.

Thus nature gives us (let it check our pride)
The virtue nearest to our vice allied:
Reason the byass turns to good from ill,
And Nero reigns a Titus, if he will.
The fiery soul abhorr'd in Catiline,
In Decius charms, in Curtius is divine:
The same ambition can destroy or save,
And make a patriot as it makes a knave.

IV.
This light and darkness in our chaos join'd,
What shall divide? The God within the mind.

Extremes in nature equal ends produce,
In man they join to some mysterious use;
Though each by turns the other's bound invade,
As, in some well-wrought picture, light and shade,
And oft so mix, the diff'rence is too nice
Where ends the virtue, or begins the vice.

Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
'Tis to mistake them, costs the time and pain.

V.
Vice is a monster of so frightful mien,
As, to be hated, needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.
But where th' extreme of vice, was ne'er agreed:
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!
Ev'n those who dwell beneath its very zone,
Or never feel the rage, or never own;
What happier natures shrink at with affright,
The hard inhabitant contends is right.

VI.
Virtuous and vicious ev'ry man must be,
Few in th' extreme, but all in the degree;
The rogue and fool by fits is fair and wise;
And ev'n the best, by fits, what they despise.
'Tis but by parts we follow good or ill,
For, vice or virtue, self directs it still;
Each individual seeks a sev'ral goal;
But heav'n's great view is one, and that the whole:
That counterworks each folly and caprice;
That disappoints th' effect of ev'ry vice;
That, happy frailties to all ranks applied,
Shame to the virgin, to the matron pride,
Fear to the statesman, rashness to the chief,
To kings presumption, and to crowds belief,
That, virtue's ends from vanity can raise,
Which seeks no int'rest, no reward but praise;
And build on wants, and on defects of mind,
The joy, the peace, the glory of mankind.

Heav'n forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
'Till one man's weakness grows the strength of all.
Wants, frailties, passions, closer still ally
The common int'rest, or endear the tie:
To these we owe true friendship, love sincere,
Each home-felt joy that life inherits here;
Yet from the same we learn, in its decline,
Those joys, those loves, those int'rests to resign;
Taught half by reason, half by mere decay,
To welcome death, and calmly pass away.

Whate'er the passion, knowledge, fame, or pelf,
Not one will change his neighbour with himself.
The learn'd is happy nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty giv'n,
The poor contents him with the care of heav'n.
See the blind beggar dance, the cripple sing,
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely blest, the poet in his Muse.

See some strange comfort ev'ry state attend,
And pride bestow'd on all, a common friend;
See some fit passion ev'ry age supply,
Hope travels through, nor quits us when we die.

Behold the child, by nature's kindly law,
Pleas'd with a rattle, tickl'd with a straw:
Some livelier plaything gives his youth delight,
A little louder, but as empty quite:
Scarfs, garters, gold, amuse his riper stage,
And beads and pray'r books are the toys of age:
Pleas'd with this bauble still, as that before;
'Till tir'd he sleeps, and life's poor play is o'er!

Meanwhile opinion gilds with varying rays
Those painted clouds that beautify our days;
Each want of happiness by hope supplied,
And each vacuity of sense by Pride:
These build as fast as knowledge can destroy;
In folly's cup still laughs the bubble, joy;
One prospect lost, another still we gain;
And not a vanity is giv'n in vain;
Ev'n mean self-love becomes, by force divine,
The scale to measure others' wants by thine.
See! and confess, one comfort still must rise,
'Tis this: Though man's a fool, yet God is wise.

poem by Alexander Pope
Submitted by Poetry Lover
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‘holy Family Church House-warming, Perundurai, T.n.’

Excerpt from Dr John Celes’ Welcome Speech
(to be held on 05-02-2010)

The Shepherd comes to meet his flock,
And bless the church that’s newly built,
Wherein an older church had stood on rock –
A sacred ground of prayer for Catholics!

Let’s welcome him; let’s welcome him, ye sheep!
He brings with him his staff that protects us;
This is the time our hearts with joy must weep;
The anointing will give us greater bliss.

Let’s thank the Lord for giving us this house
Of prayer to worship the ‘King of kings’;
Let everyone take Jesus Christ as spouse,
And tread the road to heaven as earthlings.

The Church though small looks splendidly laid out;
It has been christened ‘Holy Family Church’;
Our parish is a small one without doubt,
Nevertheless, peeps in internet-search!

The flock is one led by our parish priest,
Father Claudius, a dynamic, young man!
Who works hard without mistakes in the least;
‘May God give him good health and long life-span! ’

Our heart-felt thanks to Bishop and all souls
Who gave the land for building the new Church;
Our hearty thanks to all who played new roles,
And doled the sums that can now help to preach.

God made it possible to build His house!
Let’s worship Him with masses, hymns and pray;
Let’s reach the world at the click of a mouse!
And preach the Word of God by night and day.

We thank You God for giving us this place,
And worship Jesus Christ, as a family;
Let sweat of foreheads reinforce this base,
And help to rear this provident LILY!

Dedicated to: The Most. Rev. Dr. Thomas Aquinas M.A., DCL.,
Bishop of Coimbatore diocese
Rev. Fr. Xavier Claudius, the Parish priest and
All parishners of ‘Holy Family Church, Perundurai, T.N., ’

Copyright by Dr John Celes 4-11-2010

poem by John Celes
Submitted by Poetry Lover
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Haunting The Chapel

The holy cross
Symbol of life
Anticipate the lives of Christians born
Speak of death
The words of hate
Anticipate the rules among the dead
Hell has seen
Priests condemned
To bring forth the lord of the cross
Strike twelve
Raise the dead
The chapel comes under attack

The ghosts of dead
Torment the priest
Their altar will soon be destroyed
Heaven's mass
Turning black
The church will belong to the dead
Blackened magic
And thus we're lost
Lucifer will supreme
The crystal ball
Children of faith
Their lasting eternal scream

Those who never make the people scream
Have no task for all of time
Satan's form of soldiers stand in lust
Destruction charged upon the cross

Attacking there's seven ways to go
Tormenting the priest

song performed by by Slayer from Haunting The Chapel
Submitted by Lucian Velea
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I have decided: Finally.

My family donated me to mother church, a priest to be.
Because no one consulted me, I had no chance to disagree.
So in due course I was ordained and found I’d lost more than I gained
The church had educated me. I’d won a double first degree
My parents did what they thought best they acted in my interest.
There was no way I could protest. Though I must say I’m not impressed with the way that things were done and recently I have begun.
To realise resentfully my future was mapped out for me.
I am expected to repress the normal feelings I possess.
A problem which all priests address. I am a man no more no less.
I am quite certain that I would not have chosen the priesthood.
I have decided that I should quit the priesthood and for good
The practice of celibacy seems quite unnatural to me.
I am convinced a priest should be free to have a family.
The church has made a grave mistake expecting every priest to take
A vow which causes so much heart ache. I must resign: Make a clean break.
To earn my living honestly in some profession where I’m free
To wed and raise a family. Celibacy is not for me.

Monday,26 April 2010
http: // blog.myspace.com/poeticpiers

poem by Ivor Or Ivor.e Hogg
Submitted by Poetry Lover
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Serve Fresh Bread Daily (1)

Anointed has a priest to be
Through holy oil the truth to see
Secrets of God they understand
Revealed to them in Jesus’ hand

But some still try to preach of sin
Without God’s Holy Ghost within
Using sweet words none to offend
They’ll only speak of God as friend

A God who’s heart’s so full of peace
His grace and love will never cease
They’ll take great care to choose each word
An angry God is seldom heard

With such stale bread they’ll feed God’s church
No wonder sheep through hunger search
For pastures green, by Jesus led
To a priest not spiritually dead

No priest should preach to fill their purse
Otherwise they’ll reap God’s curse Eze.34: 2
If Christ The Lord we’ll truly please
We’ll seek His face upon our knees

No child of God is mocked for long
Eating stale bread, washed down with song
The Lord sees well His children’s plight
From these shepherds, they’ll take their flight

So priest of God be not deceived
Speak the truth so God’s not grieved
Give through His Son your spiritual best
Then stand aside; He’ll do the rest

When called, you’ll know these words are true
That God awaits much fruit from you –Jn.15: 2
So from the flock that none should fall
Let’s make The Lord our one and all…PTO…

poem by Michael P. Johnson
Submitted by Poetry Lover
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To Alexander Pope, Esq.

Shall for the Man of Ross thy Lyre be strung,
And sleeps illustrious Thanet yet unsung?
Since to distinguish Merit is thy Care,
Let Thanet in thy deathless Praises share:
Let me, unequal to the Task, excite
Thy matchless Muse, to do his Merit Right.
Numbers, like thine, should call his Virtues forth;
Poetic Mirrors should be true to Worth;
Disdaining to reflect those glitt'ring Rays,
Which flow from Pomp, or from Ambition's Blaze.

From Scenes of Woe, unmov'd, whilst Others fly,
And turn from Anguish the unmelting Eye;
Thanet pursues the Footsteps of the Poor,
And silent enters thro' the lonely Door;
Fair Plenty in his Train, and Joy, and Health,
Seeking Distress, as Others seek for Wealth;
With God like Pity ev'ry Pray'r receives,
Each Wish fulfils, and ev'ry Want relieves:
Where Sickness reigns, he, to his utmost Pow'r,
Softens the Anguish of each dismal Hour:
He smooths the rugged Brow of anxious Care,
And gilds the gloomy Prospect of Despair:
Whilst Libertines on Vice their Wealth employ,
He makes the Widow's Heart to sing for Joy:
Orphans no more their Parents lost complain;
In Thanet's Bounty they revive again.
Nor for this Life alone would he provide;
To Life eternal Thanet was their Guide:
Nor on Morality alone depends;
But to the noblest Heights of Faith ascends:
Devotion's heav'nly Flame inspir'd his Breast;
Still in the Temple were his Vows address'd:
Tho' he in Virtue's Paths, delighted, trod,
Studious to please, and imitate his God;
The hallow'd Altar, grateful, he survey'd,
And there his lowly Adoration paid.

See the pale, childless Miser hoard up Wealth,
And, trembling, snatch an anxious View by Stealth;
Amass the shining Ore with guilty Care,
To aggrandize some distant, worthless Heir;
Who longs, impatient, for the solemn Toll,
Which, slow, proclaims the sad--departed Soul;
Then eyes with Joy the care--collected Hoard,
And spends, profuse, what Avarice had stor'd;
By Fortune's sudden Smiles to Madness fir'd,
He wastes on ev'ry Vice, what Guilt acquir'd.

So dwells on Mountain--Tops the Northern Snow,
Congeal'd by Frosts, for Years untaught to flow;
Till hotter Suns more vig'rous Beams display;
The Mass relents, the glitt'ring Piles decay;
Sudden, from high, resounding Torrents flow,
Impetuous rushing on the Vales below;
O'erwhelm the Harvest of the pining Swain,
And curse with Floods, which should have bless'd the Plain.

On Thanet Heav'n its happier Influence shed;
A num'rous Off--spring grac'd his nuptial Bed:
And yet those Motives to paternal Care
Steel'd not his Breast against the Suppliant's Pray'r.
Studious to draw down Blessings on his Race,
His Bountics with his Progeny increase.
Like Egypt's Flood, beneficent he rose;
Silent, tho' vast, his well--judg'd Bounty flows;
O'er the parch'd Earth it spreads its ample Course,
Profuse of Good, but, modest, hides its Source.
Ask not, to what his Charities amount;
So many Myriads swell the vast Account.

Ye vain Pretenders to superior Sense,
Ye empty Boasters of Beneficence,
Who in the Scorners Seat, exulting, sit,
And vaunt your impious Raillery for Wit,
The Gospel--Rule defective you pretend,
When you the social Duties recommend;
In Thanet see them heighten'd and refin'd;
In Thanet see the Friend of human Kind;
Heighten'd by Faith, see ev'ry Virtue's Force;
By Faith, their surest Sanction, noblest Source.
Loudly ye boast a more than Christian Zeal,
For Virtue's Int'rest, and the public Weal;
Best by Effects are Boastings understood;
Come, prove your Ardor for the public Good!
The mighty Heroes of your Tribe survey,
Their ev'ry hidden Excellence display;
Or dead, or living, set their Virtues forth;
Let all, united, vie with Thanet's Worth;
Free--thinkers, Moralists, on you I call,
Can Thanet's Worth be equall'd by you all?

Accept, illustrious Shade! these artless Lays;
My Soul this Homage, to thy Virtue pays:
Led by that sacred Light, a Stranger--Muse
Attempts those Paths, which abler Feet refuse;
In distant Climes thy Virtue she admires,
In distant Climes thy Worth her Strain inspires.

Long to thy Tomb the Wretched shall repair,
And to thy Ashes pay a silent Tear;
Shall to the Traveller thy Worth relate,
And Emulation thro' the World create:
Ages to come shall celebrate thy Fame,
And Orphans, yet unborn, shall bless thy Name.

When the firm Basis of the Earth gives Way,
And Nature's Self shall feel her last Decay;
When those, who from the Wretched turn'd their Eye.
Too late relenting, shall for Mercy cry;
The Thousands thou hast fed, shall, in thy Praise,
Their loud Hosanna's to JEHOVAH raise;
Thy modest Worth shall veil itself no more;
Angels shall tell what Thanet hid before.

poem by Mary Barber
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Religio Laici

(OR A LAYMAN'S FAITH)

Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.

The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:
Else God were partial, and to some deny'd
The means his justice should for all provide.
This general worship is to PRAISE, and PRAY:
One part to borrow blessings, one to pay:
And when frail Nature slides into offence,
The sacrifice for crimes is penitence.
Yet, since th'effects of providence, we find
Are variously dispens'd to human kind;
That vice triumphs, and virtue suffers here,
(A brand that sovereign justice cannot bear
Our reason prompts us to a future state:
The last appeal from fortune, and from fate:
Where God's all-righteous ways will be declar'd;
The bad meet punishment, the good, reward.

Thus man by his own strength to Heaven would soar:
And would not be oblig'd to God for more.
Vain, wretched creature, how art thou misled
To think thy wit these god-like notions bred!
These truths are not the product of thy mind,
But dropt from Heaven, and of a nobler kind.
Reveal'd religion first inform'd thy sight,
And reason saw not, till faith sprung the light.
Hence all thy natural worship takes the source:
'Tis revelation what thou think'st discourse.
Else how com'st thou to see these truths so clear,
Which so obscure to heathens did appear?
Not Plato these, nor Aristotle found:
Nor he whose wisdom oracles renown'd.
Hast thou a wit so deep, or so sublime,
Or canst thou lower dive, or higher climb?
Canst thou, by reason, more of God-head know
Than Plutarch, Seneca, or Cicero?
Those giant wits, in happier ages born,
(When arms, and arts did Greece and Rome adorn)
Knew no such system; no such piles could raise
Of natural worship, built on pray'r and praise,
To one sole God.
Nor did remorse, to expiate sin, prescribe:
But slew their fellow creatures for a bribe:
The guiltless victim groan'd for their offence;
And cruelty, and blood was penitence.
If sheep and oxen could atone for men
Ah! at how cheap a rate the rich might sin!
And great oppressors might Heaven's wrath beguile
By offering his own creatures for a spoil!

Dar'st thou, poor worm, offend Infinity?
And must the terms of peace be given by thee?
Then thou art justice in the last appeal;
Thy easy God instructs thee to rebel:
And, like a king remote, and weak, must take
What satisfaction thou art pleas'd to make.

But if there be a pow'r too just, and strong
To wink at crimes, and bear unpunish'd wrong;
Look humbly upward, see his will disclose
The forfeit first, and then the fine impose:
A mulct thy poverty could never pay
Had not Eternal Wisdom found the way:
And with celestial wealth supply'd thy store:
His justice makes the fine, his mercy quits the score.
See God descending in thy human frame;
Th'offended, suff'ring in th'offender's name:
All thy misdeeds to him imputed see;
And all his righteousness devolv'd on thee.

For granting we have sinn'd, and that th'offence
Of man, is made against omnipotence,
Some price, that bears proportion, must be paid;
And infinite with infinite be weigh'd.
See then the Deist lost: remorse for vice,
Not paid, or paid, inadequate in price:
What farther means can reason now direct,
Or what relief from human wit expect?
That shows us sick; and sadly are we sure
Still to be sick, till Heav'n reveal the cure:
If then Heaven's will must needs be understood,
(Which must, if we want cure, and Heaven be good)
Let all records of will reveal'd be shown;
With Scripture, all in equal balance thrown,
And our one sacred Book will be that one.

Proof needs not here, for whether we compare
That impious, idle, superstitious ware
Of rites, lustrations, offerings, (which before,
In various ages, various countries bore)
With Christian faith and virtues, we shall find
None answ'ring the great ends of human kind,
But this one rule of life: that shows us best
How God may be appeas'd, and mortals blest.
Whether from length of time its worth we draw,
The world is scarce more ancient than the law:
Heav'n's early care prescrib'd for every age;
First, in the soul, and after, in the page.
Or, whether more abstractedly we look,
Or on the writers, or the written Book,
Whence, but from Heav'n, could men unskill'd in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
Unask'd their pains, ungrateful their advice,
Starving their gain, and martyrdom their price.

If on the Book itself we cast our view,
Concurrent heathens prove the story true:
The doctrine, miracles; which must convince,
For Heav'n in them appeals to human sense:
And though they prove not, they confirm the cause,
When what is taught agrees with Nature's laws.

Then for the style; majestic and divine,
It speaks no less than God in every line:
Commanding words; whose force is still the same
As the first fiat that produc'd our frame.
All faiths beside, or did by arms ascend;
Or sense indulg'd has made mankind their friend:
This only doctrine does our lusts oppose:
Unfed by Nature's soil, in which it grows;
Cross to our interests, curbing sense, and sin;
Oppress'd without, and undermin'd within,
It thrives through pain; its own tormentors tires;
And with a stubborn patience still aspires.
To what can reason such effects assign,
Transcending Nature, but to laws divine:
Which in that sacred volume are contain'd;
Sufficient, clear, and for that use ordain'd.

But stay: the Deist here will urge anew,
No supernatural worship can be true:
Because a general law is that alone
Which must to all, and everywhere be known:
A style so large as not this Book can claim
Nor aught that bears reveal'd religion's name.
'Tis said the sound of a Messiah's Birth
Is gone through all the habitable earth:
But still that text must be confin'd alone
To what was then inhabited, and known:
And what Provision could from thence accrue
To Indian souls, and worlds discover'd new?
In other parts it helps, that ages past,
The Scriptures there were known, and were embrac'd,
Till sin spread once again the shades of night:
What's that to these who never saw the light?

Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.

Nor does it baulk my charity, to find
Th'Egyptian Bishop of another mind:
For, though his Creed eternal truth contains,
'Tis hard for man to doom to endless pains
All who believ'd not all, his zeal requir'd,
Unless he first could prove he was inspir'd.
Then let us either think he meant to say
This faith, where publish'd, was the only way;
Or else conclude that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose
Damn'd all for heretics who durst oppose.

Thus far my charity this path has tried;
(A much unskilful, but well meaning guide
Yet what they are, ev'n these crude thoughts were bred
By reading that, which better thou hast read,
Thy matchless Author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd;
And the severe delights of truth enjoyed.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by thy author in the sifting care
Of rabbins' old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy:
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As nature's height and art's last hand requir'd:
As much as man could compass, uninspir'd.
Where we may see what errors have been made
Both in the copier's and translator's trade:
How Jewish, Popish, interests have prevail'd,
And where infallibility has fail'd.

For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To Pope, and Councils, and tradition's force:
But he that old traditions could subdue,
Could not but find the weakness of the new:
If Scripture, though deriv'd from Heavenly birth,
Has been but carelessly preserv'd on earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time, nor study spare
To keep this Book untainted, unperplex'd;
Let in gross errors to corrupt the text:
Omitted paragraphs, embroil'd the sense;
With vain traditions stopp'd the gaping fence,
Which every common hand pull'd up with ease:
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd?
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are entail'd:
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.

Oh but says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or Christian faith can have no certain ground,
Or truth in Church tradition must be found.

Such an omniscient church we wish indeed;
'Twere worth both Testaments, and cast in the Creed:
But if this Mother be a guide so sure,
As can all doubts resolve, all truth secure;
Then her infallibility, as well
Where copies are corrupt, or lame, can tell?
Restore lost Canon with as little pains,
As truly explicate what still remains:
Which yet no Council dare pretend to do;
Unless like Esdras, they could write it new:
Strange confidence, still to interpret true,
Yet not be sure that all they have explain'd,
Is in the blest Original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not everywhere
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see
'Tis for themselves they look, but not for me:
For my salvation must its doom receive
Not from what others , but what I believe.

Must all tradition then be set aside?
This to affirm were ignorance, or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way
(For what one sect interprets, all sects may
We hold, and say we prove from Scripture plain,
That Christ is God ; the bold Socinian
From the same Scripture urges he's but man .
Now what appeal can end th'important suit;
Both parts talk loudly, but the Rule is mute?

Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think (according to my little skill,
To my own Mother-Church submitting still)
That many have been sav'd, and many may,
Who never heard this question brought in play.
Th' unletter'd Christian, who believes in gross,
Plods on to Heaven; and ne'er is at a loss:
For the Strait-gate would be made straiter yet,
Were none admitted there but men of wit.
The few, by nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenor of the Work divine:
And plainliest points to Heaven's reveal'd design:
Which exposition flows from genuine sense;
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinteress'd and clear:
That ancient Fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force, by biding every test;
For best authority's next Rules are best.
And still the nearer to the Spring we go
More limpid, more unsoil'd the waters flow.
Thus, first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth but probability.
Even Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the Sacred History:
Which, from the Universal Church receiv'd,
Is tried, and after, for its self believ'd.

The partial Papists would infer from hence
Their church, in last resort, should judge the sense.
But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame, the Church; yet grant they were
The handers down, can they from thence infer
A right t'interpret? or would they alone
Who brought the present, claim it for their own?
The Book's a common largess to mankind;
Not more for them, than every man design'd:
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known, is plain.

In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:
When want of learning kept the laymen low,
And none but priests were authoriz'd to know:
When what small knowledge was, in them did dwell;
And he a God who could but read or spell;
Then Mother Church did mightily prevail:
She parcell'd out the Bible by retail:
But still expounded what she sold or gave;
To keep it in her power to damn and save:
Scripture was scarce, and as the market went,
Poor laymen took salvation on content;
As needy men take money, good or bad:
God's Word they had not, but the priests they had.
Yet, whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well.
That by long use they grew infallible:
At last, a knowing age began t'enquire
If they the Book, or that did them inspire:
And, making narrower search they found, though late,
That what they thought the priest's was their estate:
Taught by the will produc'd, (the written Word)
How long they had been cheated on record.
Then, every man who saw the title fair,
Claim'd a child's part, and put in for a share:
Consulted soberly his private good;
And sav'd himself as cheap as e'er he could.

'Tis true, my friend, (and far be flattery hence)
This good had full as bad a consequence:
The Book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd;
And he was gifted most that loudest bawl'd:
The spirit gave the doctoral degree:
And every member of a company
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found;
But men would still be itching to expound:
Each was ambitious of th'obscurest place,
No measure ta'en from knowledge, all from grace .
Study and pains were now no more their care:
Texts were explain'd by fasting, and by prayer:
This was the fruit the private spirit brought;
Occasion'd by great zeal, and little thought.
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buzz and swarm,
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up, and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd Will
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.

What then remains, but, waving each extreme,
The tides of ignorance, and pride to stem?
Neither so rich a treasure to forego;
Nor proudly seek beyond our pow'r to know:
Faith is not built on disquisitions vain;
The things we must believe, are few, and plain:
But since men will believe more than they need;
And every man will make himself a creed:
In doubtful questions 'tis the safest way
To learn what unsuspected ancients say:
For 'tis not likely we should higher soar
In search of Heav'n, than all the Church before:
Nor can we be deceiv'd, unless we see
The Scripture, and the Fathers disagree.
If after all, they stand suspected still,
(For no man's faith depends upon his will
'Tis some relief, that points not clearly known,
Without much hazard may be let alone:
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb:
For points obscure are of small use to learn:
But common quiet is mankind's concern.

Thus have I made my own opinions clear:
Yet neither praise expect, nor censure fear:
And this unpolish'd, rugged verse, I chose;
As fittest for discourse, and nearest prose:
For, while from sacred truth I do not swerve,
Tom Sternhold's, or Tom Shadwell's rhymes will serve.

poem by John Dryden
Submitted by Poetry Lover
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The Creeds Of The Bells

How sweet the chime of the Sabbath bells!
Each one its creed in music tells
In tones that float upon the air
As soft as song, as sweet as prayer,
And I will put in simple rhyme
The language of the golden chime.
My happy heart with rapture swells
Responsive to the bells, sweet bells.
'Ye purifying waters swell!'
In mellow tones rang out a bell;
'Though faith alone in Christ can save,
Man must be plunged beneath the wave,
To show the world unfaltering faith
In what the Sacred Scripture saith;
Oh, well! ye rising water, swell!'
Pealed out the clear-toned Baptist bell.
'O, heed the ancient landmarks well!'
In solemn tones exclaimed a bell.
'No progress made by mortal man
Can change the just, eternal plan;
With God there can be nothing new;
Ignore the false, embrace the true,
While all is well! is well! is well!'
Pealed out the good old Dutch church bell.
'In deeds of love excel! excel!'
Chimed out from ivied towers a bell.
'This is the church not built on sands,
Emblem of one not built with hands;
Its forms and sacred rites revere -
Come worship here! come worship here!
Its rituals and faith excel!'
Chimed out the Episcopalian bell.
'No faith alone, but works as well,
Must test the soul!' said a soft bell.
'Come here and cast aside your load!
And work your way along the road
With faith in God and faith in man,
And hope in Christ, where hope began.
Do well! do well! do well! do well!'
Rang out the Unitarian bell.
'To all the truth we tell, we tell!'
Shouted in ecstacies, a bell.
'Come all ye weary wanders, see!
Our Lord has made salvation free!
Repent, believe, have faith, and then
Be saved! and praise the Lord! Amen!
Salvation’s free! we tell! we tell!'
Shouted the Methodistic bell.
'Farewell! farewell! base world, farewell!'
In touching tones exclaimed a bell.
'Life is a boon to mortals given,
To fit the soul for bliss in heaven.
Do not invoke the avenging rod.
Come here and learn the way to God.
Say to the world, ‘farewell! farewell!’'
Pealed forth the Presbyterian bell.
'In after life there is no hell!'
In raptures rang a cheerful bell.
'Look up to heaven this holy day,
When angels wait to lead the way.
There are no fires, no fiends to blight
The future life; be just and right.
No hell! No hell! No hell! No hell!'
Rang out the Universalist bell.
'The Pilgrim Fathers heeded well
My cheerful voice!' pealed forth a bell.
'No fetters here to clog the soul,
No arbitrary creed control
The free heart and progressive mind
That leave the dusty paths behind.
Speed well! speed well! speed well! speed well!'
Pealed forth the Independent bell.
'No pope, no pope, to doom to hell
The Protestant!' rang out a bell.
'Great Luther left his fiery zeal
Within the hearts that truly feel
What loyalty to God swill be
The faulty that makes men free,
No images where incense fell!'
Rang out old Martin Luther’s bell.
'Find rest! find rest! find rest! find rest!
Upon our Holy Mother’s breast,
From wearying strifes that never cease,
The mother church gives rest and pace.
Come, penitents, your sins confess
Where white-robed priests the faithful bless,
Where sacred Masses peal and swell!'
Deep tolled d the Roman Catholic bell.
Neatly attired, in manner plain,
A pilgrim see - no spot, no satin -
Slowly, with soft and measured tread,
In Quaker garb - no white, no red -
To passing friend I hear him say,
'Here worship thou, this is the way;
No churchly form, it is not well;
No bell - no bell - no bell - no bell.'

poem by Anonymous Americas
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Tale XV

ADVICE; OR THE 'SQUIRE AND THE PRIEST.

A wealthy Lord of far-extended land
Had all that pleased him placed at his command;
Widow'd of late, but finding much relief
In the world's comforts, he dismiss'd his grief;
He was by marriage of his daughters eased,
And knew his sons could marry if they pleased;
Meantime in travel he indulged the boys,
And kept no spy nor partner of his joys.
These joys, indeed, were of the grosser kind,
That fed the cravings of an earthly mind;
A mind that, conscious of its own excess,
Felt the reproach his neighbours would express.
Long at th' indulgent board he loved to sit,
Where joy was laughter, and profaneness wit;
And such the guest and manners of the hall,
No wedded lady on the 'Squire would call:
Here reign'd a Favourite, and her triumph gain'd
O'er other favourites who before had reign'd;
Reserved and modest seemed the nymph to be,
Knowing her lord was charm'd with modesty;
For he, a sportsman keen, the more enjoy'd,
The greater value had the thing destroyed.
Our 'Squire declared, that from a wife released,
He would no more give trouble to a Priest;
Seem'd it not, then, ungrateful and unkind
That he should trouble from the priesthood find?
The Church he honour'd, and he gave the due
And full respect to every son he knew;
But envied those who had the luck to meet
A gentle pastor, civil and discreet;
Who never bold and hostile sermon penned,
To wound a sinner, or to shame a friend;
One whom no being either shunn'd or fear'd:
Such must be loved wherever they appear'd.
Not such the stern old Rector of the time,
Who soothed no culprit, and who spared no crime;
Who would his fears and his contempt express
For irreligion and licentiousness;
Of him our Village Lord, his guests among,
By speech vindictive proved his feelings stung.
'Were he a bigot,' said the 'Squire, 'whose zeal
Condemn'd us all, I should disdain to feel:
But when a man of parts, in college train'd,
Prates of our conduct, who would not be pain'd?
While he declaims (where no one dares reply)
On men abandon'd, grov'ling in the sty
(Like beasts in human shape) of shameless luxury.
Yet with a patriot's zeal I stand the shock
Of vile rebuke, example to his flock:
But let this Rector, thus severe and proud,
Change his wide surplice for a narrow shroud,
And I will place within his seat a youth,
Train'd by the Graces to explain the Truth;
Then shall the flock with gentle hand be led,
By wisdom won, and by compassion fed.'
This purposed Teacher was a sister's son,
Who of her children gave the priesthood one;
And she had early train'd for this employ
The pliant talents of her college-boy:
At various times her letters painted all
Her brother's views--the manners of the Hall;
The rector's harshness, and the mischief made
By chiding those whom preachers should persuade:
This led the youth to views of easy life,
A friendly patron, an obliging wife;
His tithe, his glebe, the garden, and the steed,
With books as many as he wish'd to read.
All this accorded with the Uncle's will:
He loved a priest compliant, easy, still;
Sums he had often to his favourite sent,
'To be,' he wrote, 'in manly freedom spent;
For well it pleased his spirit to assist
An honest lad, who scorn'd a Methodist.'
His mother, too, in her maternal care,
Bade him of canting hypocrites beware:
Who from his duties would his heart seduce,
And make his talents of no earthly use.
Soon must a trial of his worth be made -
The ancient priest is to the tomb convey'd;
And the Youth summon'd from a serious friend,
His guide and host, new duties to attend.
Three months before, the nephew and the 'Squire
Saw mutual worth to praise and to admire;
And though the one too early left his wine,
The other still exclaim'd--'My boy will shine:
Yes, I perceive that he will soon improve,
And I shall form the very guide I love;
Decent abroad, he will my name defend,
And when at home, be social and unbend.'
The plan was specious, for the mind of James
Accorded duly with his uncle's schemes;
He then aspired not to a higher name
Than sober clerks of moderate talents claim;
Gravely to pray, and rev'rendly to preach,
Was all he saw, good youth! within his reach:
Thus may a mass of sulphur long abide,
Cold and inert, but, to the flame applied,
Kindling it blazes, and consuming turns
To smoke and poison, as it boils and burns.
James, leaving college, to a Preacher stray'd;
What call'd he knew not--but the call obey'd;
Mild, idle, pensive, ever led by those
Who could some specious novelty propose;
Humbly he listen'd, while the preacher dwelt
On touching themes, and strong emotions felt;
And in this night was fix'd that pliant will
To one sole point, and he retains it still.
At first his care was to himself confined;
Himself assured, he gave it to mankind:
His zeal grew active--honest, earnest zeal,
And comfort dealt to him, he long'd to deal;
He to his favourite preacher now withdrew,
Was taught to teach, instructed to subdue,
And train'd for ghostly warfare, when the call
Of his new duties reach'd him from the Hall.
Now to the 'Squire, although alert and stout,
Came unexpected an attack of gout;
And the grieved patron felt such serious pain,
He never thought to see a church again:
Thrice had the youthful rector taught the crowd,
Whose growing numbers spoke his powers aloud,
Before the patron could himself rejoice
(His pain still lingering) in the general voice;
For he imputed all this early fame
To graceful manner and the well-known name;
And to himself assumed a share of praise,
For worth and talents he was pleased to raise.
A month had flown, and with it fled disease;
What pleased before, began again to please;
Emerging daily from his chamber's gloom,
He found his old sensations hurrying home;
Then call'd his nephew, and exclaim'd, 'My boy,
Let us again the balm of life enjoy;
The foe has left me, and I deem it right,
Should he return, to arm me for the fight.'
Thus spoke the 'Squire, the favourite nymph

stood by,
And view'd the priest with insult in her eye;
She thrice had heard him when he boldly spoke
On dangerous points, and fear'd he would revoke:
For James she ioved not--and her manner told,
'This warm affection will be quickly cold:'
And still she fear'd impression might be made
Upon a subject nervous and decay'd;
She knew her danger, and had no desire
Of reformation in the gallant 'Squire;
And felt an envious pleasure in her breast
To see the rector daunted and distress'd.
Again the Uncle to the youth applied -
'Cast, my dear lad, that cursed gloom aside:
There are for all things time and place; appear
Grave in your pulpit, and be merry here:
Now take your wine--for woes a sure resource,
And the best prelude to a long discourse.'
James half obey'd, but cast an angry eye
On the fair lass, who still stood watchful by;
Resolving thus, 'I have my fears--but still
I must perform my duties, and I will:
No love, no interest, shall my mind control;
Better to lose my comforts than my soul;
Better my uncle's favour to abjure,
Than the upbraidings of my heart endure.'
He took his glass, and then address'd the

'Squire:
'I feel not well, permit me to retire.'
The 'Squire conceived that the ensuing day
Gave him these terrors for the grand essay,
When he himself should this young preacher try,
And stand before him with observant eye;
This raised compassion in his manly breast,
And he would send the rector to his rest;
Yet first, in soothing voice--'A moment stay,
And these suggestions of a friend obey;
Treasure these hints, if fame or peace you prize, -
The bottle emptied, I shall close my eyes.
'On every priest a twofold care attends,
To prove his talents, and insure his friends:
First, of the first--your stores at once produce;
And bring your reading to its proper use:
On doctrines dwell, and every point enforce
By quoting much, the scholar's sure resource;
For he alone can show us on each head
What ancient schoolmen and sage fathers said.
No worth has knowledge, if you fail to show
How well you studied and how much you know:
Is faith your subject, and you judge it right
On theme so dark to cast a ray of light,
Be it that faith the orthodox maintain,
Found in the rubric, what the creeds explain;
Fail not to show us on this ancient faith
(And quote the passage) what some martyr saith:
Dwell not one moment on a faith that shocks
The minds of men sincere and orthodox;
That gloomy faith, that robs the wounded mind
Of all the comfort it was wont to find
From virtuous acts, and to the soul denies
Its proper due for alms and charities;
That partial faith, that, weighing sins alone,
Lets not a virtue for a fault atone;
That partial faith, that would our tables clear,
And make one dreadful Lent of all the year;
And cruel too, for this is faith that rends
Confiding beauties from protecting friends;
A faith that all embracing, what a gloom
Deep and terrific o'er the land would come!
What scenes of horror would that time disclose!
No sight but misery, and no sound but woes;
Your nobler faith, in loftier style convey'd,
Shall be with praise and admiration paid:
On points like these your hearers all admire
A preacher's depth, and nothing more require.
Shall we a studious youth to college send,
That every clown his words may comprehend?
'Tis for your glory, when your hearers own
Your learning matchless, but the sense unknown.
'Thus honour gain'd, learn now to gain a friend,
And the sure way is--never to offend;
For, James, consider--what your neighbours do
Is their own business, and concerns not you:
Shun all resemblance to that forward race
Who preach of sins before a sinner's face;
And seem as if they overlook'd a pew,
Only to drag a failing man in view:
Much should I feel, when groaning in disease,
If a rough hand upon my limb should seize;
But great my anger, if this hand were found
The very doctor's who should make it sound:
So feel our minds, young Priest, so doubly feel,
When hurt by those whose office is to heal.
'Yet of our duties you must something tell,
And must at times on sin and frailty dwell;
Here you may preach in easy, flowing style,
How errors cloud us, and how sins defile:
Here bring persuasive tropes and figures forth,
To show the poor that wealth is nothing worth;
That they, in fact, possess an ample share
Of the world's good, and feel not half its care:
Give them this comfort, and, indeed, my gout
In its full vigour causes me some doubt;
And let it always, for your zeal, suffice
That vice you combat, in the abstract--vice:
The very captious will be quiet then;
We all confess we are offending men:
In lashing sin, of every stroke beware,
For sinners feel, and sinners you must spare;
In general satire, every man perceives
A slight attack, yet neither fears nor grieves;
But name th' offence, and you absolve the rest,
And point the dagger at a single breast.
'Yet are there sinners of a class so low,
That you with safety may the lash bestow;
Poachers, and drunkards, idle rogues, who feed
At others' cost, a mark'd correction need:
And all the better sort, who see your zeal,
Will love and reverence for their pastor feel;
Reverence for one who can inflict the smart,
And love, because he deals them not a part.
'Remember well what love and age advise:
A quiet rector is a parish prize,
Who in his learning has a decent pride;
Who to his people is a gentle guide;
Who only hints at failings that he sees;
Who loves his glebe, his patron, and his ease,
And finds the way to fame and profit is to please.'
The Nephew answer'd not, except a sigh
And look of sorrow might be term'd reply;
He saw the fearful hazard of his state,
And held with truth and safety strong debate;
Nor long he reason'd, for the zealous youth
Resolved, though timid, to profess the truth;
And though his friend should like a lion roar,
Truth would he preach, and neither less nor more.
The bells had toll'd--arrived the time of

prayer,
The flock assembled, and the 'Squire was there:
And now can poet sing, or proseman say,
The disappointment of that trying day?
As he who long had train'd a favourite steed,
(Whose blood and bone gave promise of his speed,)
Sanguine with hope, he runs with partial eye
O'er every feature, and his bets are high;
Of triumph sure, he sees the rivals start,
And waits their coming with exulting heart;
Forestalling glory, with impatient glance,
And sure to see his conquering steed advance:
The conquering steed advances--luckless day!
A rival's Herod bears the prize away,
Nor second his, nor third, but lagging last,
With hanging head he comes, by all surpass'd:
Surprise and wrath the owner's mind inflame,
Love turns to scorn, and glory ends in shame; -
Thus waited, high in hope, the partial 'Squire,
Eager to hear, impatient to admire;
When the young Preacher, in the tones that find
A certain passage to the kindling mind,
With air and accent strange, impressive, sad,
Alarm'd the judge--he trembled for the lad;
But when the text announced the power of grace,
Amazement scowl'd upon his clouded face
At this degenerate son of his illustrious race;
Staring he stood, till hope again arose
That James might well define the words he chose:
For this he listen'd--but, alas! he found
The preacher always on forbidden ground.
And now the Uncle left the hated pew,
With James, and James's conduct, in his view;
A long farewell to all his favourite schemes!
For now no crazed fanatic's frantic dreams
Seem'd vile as James's conduct, or as James:
All he had long derided, hated, fear'd,
This, from the chosen youth, the uncle heard; -
The needless pause, the fierce disorder'd air,
The groan for sin, the vehemence of prayer,
Gave birth to wrath, that, in a long discourse
Of grace triumphant, rose to fourfold force:
He found his thoughts despised, his rules

transgress'd,
And while the anger kindled in his breast,
The pain must be endured that could not be

expressed:
Each new idea more inflamed his ire,
As fuel thrown upon a rising fire:
A hearer yet, he sought by threatening sign
To ease his heart, and awe the young divine;
But James refused those angry looks to meet,
Till he dismiss'd his flock, and left his seat:
Exhausted then he felt his trembling frame,
But fix'd his soul,--his sentiments the same;
And therefore wise it seem'd to fly from rage,
And seek for shelter in his parsonage:
There, if forsaken, yet consoled to find
Some comforts left, though not a few resign'd;
There, if he lost an erring parent's love,
An honest conscience must the cause approve;
If the nice palate were no longer fed,
The mind enjoy'd delicious thoughts instead;
And if some part of earthly good was flown,
Still was the tithe of ten good farms his own.
Fear now, and discord, in the village reign,
The cool remonstrate, and the meek complain;
But there is war within, and wisdom pleads in vain.
Now dreads the Uncle, and proclaims his dread,
Lest the Boy-priest should turn each rustic head;
The certain converts cost him certain woe,
The doubtful fear lest they should join the foe:
Matrons of old, with whom he used to joke,
Now pass his Honour with a pious look;
Lasses, who met him once with lively airs,
Now cross his way, and gravely walk to prayers:
An old companion, whom he long has loved,
By coward fears confess'd his conscience moved;
As the third bottle gave its spirit forth,
And they bore witness to departing worth,
The friend arose, and he too would depart:
'Man,' said the 'Squire, 'thou wert not wont to

start;
Hast thou attended to that foolish boy,
Who would abridge all comforts, or destroy?'
Yes, he had listen'd, who had slumber'd long,
And was convinced that something must be wrong:
But, though affected, still his yielding heart,
And craving palate, took the Uncle's part;
Wine now oppress'd him, who, when free from wine,
Could seldom clearly utter his design;
But though by nature and indulgence weak,
Yet, half converted, he resolved to speak;
And, speaking, own'd, 'that in his mind the Youth
Had gifts and learning, and that truth was truth:
The 'Squire he honour'd, and for his poor part,
He hated nothing like a hollow heart:
But 'twas a maxim he had often tried,
That right was right, and there he would abide;
He honoured learning, and he would confess
The preacher had his talents--more or less:
Why not agree? he thought the young divine
Had no such strictness--they might drink and dine;
For them sufficient--but he said before
That truth was truth, and he would drink no more.'
This heard the 'Squire with mix'd contempt and

pain;
He fear'd the Priest this recreant sot would gain.
The favourite Nymph, though not a convert made,
Conceived the man she scorn'd her cause would aid,
And when the spirits of her lord were low,
The lass presumed the wicked cause to show;
'It was the wretched life his Honour led,
And would draw vengeance on his guilty head;
Their loves (Heav'n knew how dreadfully distressed
The thought had made her!) were as yet unbless'd:
And till the church had sanction'd'--Here she saw
The wrath that forced her trembling to withdraw.
Add to these outward ills some inward light,
That showed him all was not correct and right:
Though now he less indulged--and to the poor,
From day to day, sent alms from door to door;
Though he some ease from easy virtues found,
Yet conscience told him he could not compound,
But must himself the darling sin deny,
Change the whole heart,--but here a heavy sigh
Proclaim'd, 'How vast the toil! and, ah! how weak

am I!'
James too has trouble--he divided sees
A parish, once harmonious and at ease;
With him united are the simply meek,
The warm, the sad, the nervous, and the weak;
The rest his Uncle's, save the few beside,
Who own no doctrine, and obey no guide;
With stragglers of each adverse camp, who lend
Their aid to both, but each in turn offend.
Though zealous still, yet he begins to feel
The heat too fierce that glows in vulgar zeal;
With pain he hears his simple friends relate
Their week's experience, and their woful state;
With small temptation struggling every hour,
And bravely battling with the tempting power:
His native sense is hurt by strange complaints
Of inward motions in these warring saints;
Who never cast on sinful bait a look,
But they perceive the devil at the hook:
Grieved, yet compell'd to smile, he finds it hard
Against the blunders of conceit to guard;
He sighs to hear the jests his converts cause,
He cannot give their erring zeal applause;
But finds it inconsistent to condemn
The flights and follies he has nursed in them:
These, in opposing minds, contempt produce,
Or mirth occasion, or provoke abuse;
On each momentous theme disgrace they bring,
And give to Scorn her poison and her sting.

poem by George Crabbe
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The Forsaken

Holy Mother of God, Merciful Mary. Hear me! I am very weary. I have come
from a village miles away, all day I have been coming, and I ache for such
far roaming. I cannot walk as light as I used, and my thoughts grow confused.
I am heavier than I was. Mary Mother, you know the cause!

Beautiful Holy Lady, take my shame away from me! Let this fear
be only seeming, let it be that I am dreaming. For months I have hoped
it was so, now I am afraid I know. Lady, why should this be shame,
just because I haven't got his name. He loved me, yes, Lady, he did,
and he couldn't keep it hid. We meant to marry. Why did he die?

That day when they told me he had gone down in the avalanche, and could not
be found until the snow melted in Spring, I did nothing. I could not cry.
Why should he die? Why should he die and his child live? His little child
alive in me, for my comfort. No, Good God, for my misery! I cannot face
the shame, to be a mother, and not married, and the poor child to be reviled
for having no father. Merciful Mother, Holy Virgin, take away this sin I did.
Let the baby not be. Only take the stigma off of me!

I have told no one but you, Holy Mary. My mother would call me 'whore',
and spit upon me; the priest would have me repent, and have
the rest of my life spent in a convent. I am no whore, no bad woman,
he loved me, and we were to be married. I carried him always in my heart,
what did it matter if I gave him the least part of me too? You were a virgin,
Holy Mother, but you had a son, you know there are times when a woman
must give all. There is some call to give and hold back nothing.
I swear I obeyed God then, and this child who lives in me is the sign.
What am I saying? He is dead, my beautiful, strong man! I shall never
feel him caress me again. This is the only baby I shall have.
Oh, Holy Virgin, protect my baby! My little, helpless baby!

He will look like his father, and he will be as fast a runner and as good
a shot. Not that he shall be no scholar neither. He shall go to school
in winter, and learn to read and write, and my father will teach him to carve,
so that he can make the little horses, and cows, and chamois,
out of white wood. Oh, No! No! No! How can I think such things,
I am not good. My father will have nothing to do with my boy,
I shall be an outcast thing. Oh, Mother of our Lord God, be merciful,
take away my shame! Let my body be as it was before he came.
No little baby for me to keep underneath my heart for those long months.
To live for and to get comfort from. I cannot go home and tell my mother.
She is so hard and righteous. She never loved my father, and we were born
for duty, not for love. I cannot face it. Holy Mother, take my baby away!
Take away my little baby! I don't want it, I can't bear it!

And I shall have nothing, nothing! Just be known as a good girl.
Have other men want to marry me, whom I could not touch, after having known
my man. Known the length and breadth of his beautiful white body,
and the depth of his love, on the high Summer Alp, with the moon above,
and the pine-needles all shiny in the light of it. He is gone, my man,
I shall never hear him or feel him again, but I could not touch another.
I would rather lie under the snow with my own man in my arms!

So I shall live on and on. Just a good woman. With nothing to warm my heart
where he lay, and where he left his baby for me to care for. I shall not be
quite human, I think. Merely a stone-dead creature. They will respect me.
What do I care for respect! You didn't care for people's tongues
when you were carrying our Lord Jesus. God had my man give me my baby,
when He knew that He was going to take him away. His lips will comfort me,
his hands will soothe me. All day I will work at my lace-making,
and all night I will keep him warm by my side and pray the blessed Angels
to cover him with their wings. Dear Mother, what is it that sings?
I hear voices singing, and lovely silver trumpets through it all. They seem
just on the other side of the wall. Let me keep my baby, Holy Mother.
He is only a poor lace-maker's baby, with a stain upon him,
but give me strength to bring him up to be a man.

poem by Amy Lowell
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Prosopopoia: or Mother Hubbard's Tale

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the world{"e}s eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,
Such as no carpers may contrare reveal;
For each thing feigned ought more wary be.
There thou must walk in sober gravity,
And seem as saint-like as Saint Radegund:
Fast much, pray oft, look lowly on the ground,
And unto every one do courtesy meek:
These looks (nought saying) do a benefice seek,
But be thou sure one not to lack or long.
And if thee list unto the court to throng,
And there to hunt after the hoped prey,
Then must thou thee dispose another way:
For there thou needs must learn to laugh, to lie,
To face, to forge, to scoff, to company,
To crouch, to please, to be a beetle-stock
Of thy great master's will, to scorn, or mock.
So may'st thou chance mock out a benefice,
Unless thou canst one conjure by device,
Or cast a figure for a bishopric;
And if one could, it were but a school trick.
These be the ways by which without reward
Livings in court be gotten, though full hard;
For nothing there is done without a fee:
The courtier needs must recompensed be
With a benevolence, or have in gage
The primitias of your parsonage:
Scarce can a bishopric forpass them by,
But that it must be gelt in privity.
Do not thou therefore seek a living there,
But of more private persons seek elsewhere,
Whereas thou may'st compound a better penny,
Ne let thy learning question'd be of any.
For some good gentleman, that hath the right
Unto his church for to present a wight,
Will cope with thee in reasonable wise;
That if the living yearly do arise
To forty pound, that then his youngest son
Shall twenty have, and twenty thou hast won:
Thou hast it won, for it is of frank gift,
And he will care for all the rest to shift,
Both that the bishop may admit of thee,
And that therein thou may'st maintained be.
This is the way for one that is unlearn'd
Living to get, and not to be discern'd.
But they that are great clerks, have nearer ways,
For learning sake to living them to raise;
Yet many eke of them (God wot) are driven
T' accept a benefice in pieces riven.
How say'st thou (friend), have I not well discourst
Upon this common-place (though plain, not worst)?
Better a short tale than a bad long shriving.
Needs any more to learn to get a living?"

"Now sure, and by my halidom," (quoth he)
"Ye a great master are in your degree:
Great thanks I yield you for your discipline,
And do not doubt but duly to incline
My wits thereto, as ye shall shortly hear."
The priest him wish'd good speed, and well to fare:
So parted they, as either's way them led.
But th' ape and fox ere long so well them sped,
Through the priest's wholesome counsel lately taught,
And through their own fair handling wisely wrought,
That they a benefice 'twixt them obtained;
And crafty Reynold was a priest ordained,
And th' ape his parish clerk procur'd to be.
Then made they revel rout and goodly glee;
But, ere long time had passed, they so ill
Did order their affairs, that th' evil will
Of all their parish'ners they had constrain'd;
Who to the Ordinary of them complain'd,
How foully they their offices abus'd,
And them of crimes and heresies accus'd,
That pursuivants he often for them sent;
But they neglected his command{"e}ment.
So long persisted obstinate and bold,
Till at the length he published to hold
A visitation, and them cited thether:
Then was high time their wits about to geather.
What did they then, but made a composition
With their next neighbour priest, for light condition,
To whom their living they resigned quite
For a few pence, and ran away by night.

poem by Edmund Spenser
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From The Ladies Defence

Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.

poem by Lady Mary Chudleigh
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Second Fall From Grace

A priest was strolling in a glorious
Garden next to a church cemetery.
Deep into daily prayers his serious
Reflection had ceased funereally.
From behind a blackberry bush a man
In agonizing pain pled for his help.
Bloodied, near death he desperately scanned
This holy face and said, “you and me dwelt
In the same house for many, many years
Together. Please tend to my wounds. I must
Not die else many things will disappear
With me.” Sir! You think you know me I trust
But I don’t recognize you, in good faith.
“That’s of no consequence, we are soul mates.”

Sir, I do not understand. What’s your name?
“First, look into my eyes, what do you see? ”
The priest peered into them. I see ill fame
“Correct! What else? ” To a higher degree
I see treachery, deceit and falsehood
“ True! I am their inspiration, each sin.
I represent all that is deemed not good
The name I go by today is Satan.”
What! Prince of darkness, the living devil
The infamous enemy of my god?
“The one and only my dear friend, evil
Incarnate, this face is just a facade.”
I’ll not treat your wounds that would ease the pain.
Oh, but you must holy man. I’ll explain.”

“That church and altar, your Sunday sermons
Were built, celebrated and orated
Because of me. Every man and woman
On this earth that was ever created
Knows and fears me due to people like you.
Their lives were and are shaped by your design.
If I die, sin will also perish. Who
Would have need of your shrines
If I did not exist? Now look beyond
Your purpose for living, poor holy man.
Do you wish to sever the unique bond
Between you and me, abandon humans
Or treat my wounds so that I may still thrive? ”
Dejected he chose keeping him alive.

poem by Albert Ahearn
Submitted by Poetry Lover
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