Fra Lippo Lippi
I am poor brother Lippo, by your leave!
You need not clap your torches to my face.
Zooks, what's to blame? you think you see a monk!
What, 'tis past midnight, and you go the rounds,
And here you catch me at an alley's end
Where sportive ladies leave their doors ajar?
The Carmine's my cloister: hunt it up,
Do—harry out, if you must show your zeal,
Whatever rat, there, haps on his wrong hole,
And nip each softling of a wee white mouse,
Weke, weke, that's crept to keep him company!
Aha, you know your betters! Then, you'll take
Your hand away that's fiddling on my throat,
And please to know me likewise. Who am I?
Why, one, sir, who is lodging with a friend
Three streets off—he's a certain...how d'ye call?
Master—a...Cosimo of the Medici,
I' the house that caps the corner. Boh! you were best!
Remember and tell me, the day you're hanged,
How you affected such a gullet's gripe!
But you, sir, it concerns you that your knaves
Pick up a manner nor discredit you:
Zooks, are we pilchards, that they sweep the streets
And count fair prize what comes into this net?
He's Judas to a tittle, that man is!
Just such a face! Why, sir, you make amends.
Lord, I'm not angry! Bid your hangdogs go
Drink out this quarter-florin to the health
Of the munificent House that harbors me
(And many more beside, lads! more beside!)
And all's come square again. I'd like his face—
His, elbowing on his comrade in the door
With the pike and lantern—for the slave that holds
John Baptist's head a-dangle by the hair
With one hand ("Look you, now," as who should say)
And his weapon in the other, yet unwiped!
It's not your chance to have a bit of chalk,
A wood-coal or the like? or you should see!
Yes, I'm the painter, since you style me so.
What, brother Lippo's doings, up and down,
You know them and they take you? like enough!
I saw the proper twinkle in your eye—
'Tell you, I liked your looks at very first.
Let's sit and set things straight now, hip to haunch.
Here's spring come, and the nights one makes up bands
To roam the town and sing out carnival,
And I've been three weeks shut within my mew,
A-painting for the great man, saints and saints
And saints again. I could not paint all night—
Ouf! I leaned out of window for fresh air.
There came a hurry of feet and little feet,
A sweep of lute-strings, laughs, and whifts of song—
Flower o' the broom,
Take away love, and our earth is a tomb!
Flower o' the quince,
I let Lisa go, and what good in life since?
Flower o' the thyme—and so on. Round they went.
Scarce had they turned the corner when a titter
Like the skipping of rabbits by moonlight—three slim shapes,
And a face that looked up…zooks, sir, flesh and blood,
That's all I'm made of! Into shreds it went,
Curtain and counterpane and coverlet,
All the bed-furniture—a dozen knots,
There was a ladder! Down I let myself,
Hands and feet, scrambling somehow, and so dropped,
And after them. I came up with the fun
Hard by Saint Laurence, hail fellow, well met—
Flower o' the rose,
If I've been merry, what matter who knows!
And so as I was stealing back again
To get to bed and have a bit of sleep
Ere I rise up tomorrow and go work
On Jerome knocking at his poor old breast
With his great round stone to subdue the flesh,
You snape me of the sudden. Ah, I see!
Though your eye twinkles still, you shake your head—
Mine's shaves—a monk, you say—the sting's in that!
If Master Cosimo announced himself,
Mum's the word naturally; but a monk!
Come, what am I a beast for? tell us, now!
I was a baby when my mother died
And father died and left me in the street.
I starved there, God knows how, a year or two
On fig skins, melon parings, rinds and shucks,
Refuse and rubbish. One fine frosty day,
My stomach being empty as your hat,
The wind doubled me up and down I went.
Old Aunt Lapaccia trussed me with one hand
(Its fellow was a stinger as I knew),
And so along the wall, over the bridge,
By the straight cut to the convent. Six words there,
While I stood munching my first bread that month:
"So, boy, you're minded," quoth the good fat father
Wiping his own mouth, 'twas refection time—
"To quit this very miserable world?
Will you renounce"…"the mouthful of bread?" thought I;
By no means! Brief, they made a monk of me;
I did renounce the world, its pride and greed,
Palace, farm, villa, shop, and banking house,
Trash, such as these poor devils of Medici
Have given their hearts to—all at eight years old.
Well, sir, I found in time, you may be sure,
'Twas not for nothing—the good bellyful,
The warm serge and the rope that goes all round,
And day-long blessed idleness beside!
"Let's see what the urchin's fit for"—that came next.
Not overmuch their way, I must confess.
Such a to-do! They tried me with their books:
Lord, they'd have taught me Latin in pure waste!
Flower o' the clove,
All the Latin I construe is "amo," I love!
But, mind you, when a boy starves in the streets
Eight years together, as my fortune was,
Watching folk's faces to know who will fling
The bit of half-stripped grape bunch he desires,
And who will curse or kick him for his pains—
Which gentleman processional and fine,
Holding a candle to the Sacrament,
Will wink and let him lift a plate and catch
The droppings of the wax to sell again,
Or holla for the Eight and have him whipped—
How say I?—nay, which dog bites, which lets drop
His bone from the heap of offal in the street—
Why, soul and sense of him grow sharp alike,
He learns the look of things, and none the less
For admonition from the hunger-pinch.
I had a store of such remarks, be sure,
Which, after I found leisure, turned to use.
I drew men's faces on my copy-books,
Scrawled them within the antiphonary's marge,
Joined legs and arms to the long music-notes,
Found eyes and nose and chin for A's and B's,
And made a string of pictures of the world
Betwixt the ins and outs of verb and noun,
On the wall, the bench, the door. The monks looked black.
"Nay," quoth the Prior, "turn him out d'ye say?
In no wise. Lose a crow and catch a lark.
What if at least we get our man of parts,
We Carmelites, like those Camaldolese
And Preaching Friars, to do our church up fine
And put the front on it that ought to be!"
And hereupon he bade me daub away.
Thank you! my head being crammed, the walls a blank,
Never was such prompt disemburdening.
First, every sort of monk, the black and white,
I drew them, fat and lean: then, folk at church,
From good old gossips waiting to confess
Their cribs of barrel-droppings, candle-ends,—
To the breathless fellow at the altar-foot,
Fresh from his murder, safe and sitting there
With the little children round him in a row
Of admiration, half for his beard and half
For that white anger of his victim's son
Shaking a fist at him with one fierce arm,
Signing himself with the other because of Christ
(Whose sad face on the cross sees only this
After the passion of a thousand years)
Till some poor girl, her apron o'er her head,
(Which the intense eyes looked through) came at eve
On tiptoe, said a word, dropped in a loaf,
Her pair of earrings and a bunch of flowers
(The brute took growling), prayed, and so was gone.
I painted all, then cried "’Tis ask and have;
Choose, for more's ready!"—laid the ladder flat,
And showed my covered bit of cloister-wall.
The monks closed in a circle and praised loud
Till checked, taught what to see and not to see,
Being simple bodies,—"That's the very man!
Look at the boy who stoops to pat the dog!
That woman's like the Prior's niece who comes
To care about his asthma: it's the life!"
But there my triumph's straw-fire flared and funked;
Their betters took their turn to see and say:
The Prior and the learned pulled a face
And stopped all that In no time. "How? what's here?
Quite from the mark of painting, bless us all!
Faces, arms, legs and bodies like the true
As much as pea and pea! it's devil's-game!
Your business is not to catch men with show,
With homage to the perishable clay,
But lift them over it, ignore it all,
Make them forget there's such a thing as flesh.
Your business is to paint the souls of men—
Man's soul, and it's a fire, smoke…no, it's not…
It's vapor done up like a new-born babe—
(In that shape when you die it leaves your mouth)
It's…well, what matters talking, it's the soul!
Give us no more of body than shows soul!
Here's Giotto, with his Saint a-praising God,
That sets us praising,—why not stop with him?
Why put all thoughts of praise out of our head
With wonder at lines, colors, and what not?
Paint the soul, never mind the legs and arms!
Rub all out, try at it a second time.
Oh, that white smallish female with the breasts,
She's just my niece…Herodias, I would say,—
Who went and danced and got men's heads cut off!
Have it all out!" Now, is this sense, I ask?
A fine way to paint soul, by painting body
So ill, the eye can't stop there, must go further
And can't fare worse! Thus, yellow does for white
When what you put for yellow's simply black
And any sort of meaning looks intense
When all beside itself means and looks naught.
Why can't a painter lift each foot in turn,
Left foot and right foot, go a double step,
Make his flesh liker and his soul more like,
Both in their order? Take the prettiest face,
The Prior's niece…patron-saint—is it so pretty
You can't discover if it means hope, fear,
Sorrow or joy? won't beauty go with these?
Suppose I've made her eyes all right and blue,
Can't I take breath and try to add life's flash,
And then add soul and heighten them three-fold?
Or say there's beauty with no soul at all—
(I never saw it—put the case the same—)
If you get simple beauty and naught else,
You get about the best thing God invents:
That's somewhat: and you'll find the soul you have missed,
Within yourself, when you return him thanks.
"Rub all out!" Well, well, there's my life, in short,
And so the thing has gone on ever since.
I'm grown a man no doubt, I've broken bounds:
You should not take a fellow eight years old
And make him swear to never kiss the girls.
I'm my own master, paint now as I please—
Having a friend, you see, in the Corner-house!
Lord, it's fast holding by the rings in front—
Those great rings serve more purposes than just
To plant a flag in, or tie up a horse! 230
And yet the old schooling sticks, the old grave eyes
Are peeping o'er my shoulder as I work,
The heads shake still—"It's art's decline, my son!
You're not of the true painters, great and old;
Brother Angelico's the man, you'll fine;
Brother Lorenzo stands his single peer:
Fag on at flesh, you'll never make the third!"
Flower o' the pine,
You keep your mistr…manners, and I'll stick to mine!
I'm not the third, then: bless us, they must know!
Don't you think they're the likeliest to know,
They with their Latin? So, I swallow my rage,
Clench my teeth, suck my lips in tight, and paint
To please them—sometimes do and sometimes don't;
For, doing most, there's pretty sure to come
A turn, some warm eve finds me at my saints—
A laugh, a cry, the business of the world—
(Flower o' the peach,
Death for us all, and his own life for each!)
And my whole soul revolves, the cup runs over,
The world and life's too big to pass for a dream,
And I do these wild things in sheer despite,
And play the fooleries you catch me at,
In pure rage! The old mill-horse, out at grass
After hard years, throws up his stiff heels so,
Although the miller does not preach to him
The only good of grass is to make chaff.
What would men have? Do they like grass or no—
May they or mayn't they? all I want's the thing
Settled forever one way. As it is,
You tell too many lies and hurt yourself:
You don't like what you only like too much,
You do like what, if given you at your word,
You find abundantly detestable.
For me, I think I speak as I was taught;
I always see the garden and God there
A-making man's wife: and, my less learned,
The value and significance of flesh,
I can't unlearn ten minutes afterwards.
You understand me: I'm a beast, I know.
But see, now—why, I see as certainly
As that the morning-star's about to shine,
What will hap some day. We've a youngster here
Comes to our convent, studies what I do,
Slouches and stares and lets no atom drop:
His name is Guidi—he'll not mind the monks—
They call him Hulking Tom, he lets them talk—
He picks my practice up—he'll paint apace,
I hope so—though I never live so long,
I know what's sure to follow. You be judge!
You speak no Latin more than I, belike;
However, you're my man, you've seen the world
—The beaty and the wonder and the power,
The shapes of things, their colors, lights and shades,
Changes, surprises—and God made it all!
—For what? Do you feel thankful, ay or no,
For this fair town's face, yonder river's line,
The mountain round it and the sky above,
Much more the figures of man, woman, child,
These are the frame to? What's it all about?
To be passed over, despised? or dwelt upon,
Wondered at? oh, this last of course!—you say.
But why not do as well as say,—paint it these
Just as they are, careless what comes of it?
God's works—paint any one, and count it crime
To let a truth slip. Don't object, "His works
Are here already; nature is complete:
Suppose you reproduce her—(which you can't)
There's no advantage! You must beat her, then."
For, don't you mark? we're made so that we love
First when we see them painted, things we have passed
Perhaps a hundred times nor cared to see;
And so they are better, painted—better to us,
Which is the same thing. Art was given for that;
God uses us to help each other so,
Lending our minds out. Have you noticed, now,
Your cullion's hanging face? A bit of chalk,
And trust me but you should, though! How much more,
If I drew higher things with the same truth!
That were to take the Prior's pulpit-place,
Interpret God to all of you! Oh, oh,
It makes me mad to see what men shall do
And we in our graves! This world's no blot for us,
Nor blank; it means intensely, and means good:
To find its meaning is my meat and drink.
"Ay, but you don't so instigate to prayer!"
Strikes in the Prior: "when your meaning's plain
It does not say to folk—remember matins,
Or, mind you fast next Friday!" Why, for this
What need of art at all? A skull and bones,
Two bits of stick nailed crosswise, or, what's best,
A bell to chime the hour with, does as well.
I painted a Saint Laurence six months since
At Prato, splashed the fresco in fine style:
"How looks my painting, now the scaffold's down?"
I ask a brother: "Hugely," he returns—
"Already not one phiz of your three slaves
Who turn the Deacon off his toasted side,
But's scratched and prodded to our heart's content,
The pious people have so eased their own
With coming to say prayers there in a rage:
We get on fast to see the bricks beneath.
Expect another job this time next year,
For pity and religion grow i' the crowd—
Your painting serves its purpose!" Hang the fools!
—That is—you'll not mistake an idle word
Spoke in a huff by a poor monk, God wot,
Tasting the air this spicy night which turns
The unaccustomed head like Chianti wine!
Oh, the church knows! don't misreport me, now!
It's natural a poor monk out of bounds
Should have his apt word to excuse himself:
And hearken how I plot to make amends.
I have bethought me: I shall paint a piece
…There's for you! Give me six months, then go, see
Something in Sant' Ambrogio's! Bless the nuns!
They want a cast o' my office. I shall paint
God in the midst, Madonna and her babe,
Ringed by a bowery flowery angel-brood,
Lilies and vestments and white faces, sweet
As puff on puff of grated orris-root
When ladies crowd to Church at midsummer.
And when i' the front, of course a saint or two—
Saint John, because he saves the Florentines,
Saint Ambrose, who puts down in black and white
The convent's friends and gives them a long day,
And Job, I must have him there past mistake,
The man of Uz (and Us without the z,
Painters who need his patience). Well, all these
Secured at their devotion, up shall come
Out of a corner when you least expect,
As one by a dark stair into a great light,
Music and talking, who but Lippo! I!—
Mazed, motionless and moonstruck—I'm the man!
Back I shrink—what is this I see and hear?
I, caught up with my monk's-things by mistake,
My old serge gown and rope that goes all round,
I, in this presence, this pure company!
Where's a hole, where's a corner for escape?
Then steps a sweet angelic slip of a thing
Forward, puts out a soft palm—"Not so fast!"
—Addresses the celestial presence, "nay—
He made you and devised you, after all,
Though he's none of you! Could Saint John there draw—
His camel-hair make up a painting-brush?
We come to brother Lippo for all that,
Iste perfecit opus!" So, all smile—
I shuffle sideways with my blushing face
Under the cover of a hundred wings
Thrown like a spread of kirtles when you're gay
And play hot cockles, all the doors being shut,
Till, wholly unexpected, in there pops
The hothead husband! Thus I scuttle off
To home safe bench behind, not letting go
The palm of her, the little lily thing
That spoke the good word for me in the nick,
Like the Prior's niece…Saint Lucy, I would say.
And so all's saved for me, and for the church
A pretty picture gained. Go, six months hence!
Your hand, sir, and good-bye: no lights, no lights!
The street's hushed, and I know my own way back,
Don't fear me! There's the gray beginning. Zooks!
poem by Robert Browning from Men and Women (1855)

Submitted by Veronica Serbanoiu
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Andrea del Sarto
But do not let us quarrel any more,
No, my Lucrezia; bear with me for once:
Sit down and all shall happen as you wish.
You turn your face, but does it bring your heart?
I'll work then for your friend's friend, never fear,
Treat his own subject after his own way,
Fix his own time, accept too his own price,
And shut the money into this small hand
When next it takes mine. Will it? tenderly?
Oh, I'll content him,--but to-morrow, Love!
I often am much wearier than you think,
This evening more than usual, and it seems
As if--forgive now--should you let me sit
Here by the window with your hand in mine
And look a half-hour forth on Fiesole,
Both of one mind, as married people use,
Quietly, quietly the evening through,
I might get up to-morrow to my work
Cheerful and fresh as ever. Let us try.
To-morrow, how you shall be glad for this!
Your soft hand is a woman of itself,
And mine the man's bared breast she curls inside.
Don't count the time lost, neither; you must serve
For each of the five pictures we require:
It saves a model. So! keep looking so--
My serpentining beauty, rounds on rounds!
--How could you ever prick those perfect ears,
Even to put the pearl there! oh, so sweet--
My face, my moon, my everybody's moon,
Which everybody looks on and calls his,
And, I suppose, is looked on by in turn,
While she looks--no one's: very dear, no less.
You smile? why, there's my picture ready made,
There's what we painters call our harmony!
A common greyness silvers everything,--
All in a twilight, you and I alike
--You, at the point of your first pride in me
(That's gone you know),--but I, at every point;
My youth, my hope, my art, being all toned down
To yonder sober pleasant Fiesole.
There's the bell clinking from the chapel-top;
That length of convent-wall across the way
Holds the trees safer, huddled more inside;
The last monk leaves the garden; days decrease,
And autumn grows, autumn in everything.
Eh? the whole seems to fall into a shape
As if I saw alike my work and self
And all that I was born to be and do,
A twilight-piece. Love, we are in God's hand.
How strange now, looks the life he makes us lead;
So free we seem, so fettered fast we are!
I feel he laid the fetter: let it lie!
This chamber for example--turn your head--
All that's behind us! You don't understand
Nor care to understand about my art,
But you can hear at least when people speak:
And that cartoon, the second from the door
--It is the thing, Love! so such things should be--
Behold Madonna!--I am bold to say.
I can do with my pencil what I know,
What I see, what at bottom of my heart
I wish for, if I ever wish so deep--
Do easily, too--when I say, perfectly,
I do not boast, perhaps: yourself are judge,
Who listened to the Legate's talk last week,
And just as much they used to say in France.
At any rate 'tis easy, all of it!
No sketches first, no studies, that's long past:
I do what many dream of, all their lives,
--Dream? strive to do, and agonize to do,
And fail in doing. I could count twenty such
On twice your fingers, and not leave this town,
Who strive--you don't know how the others strive
To paint a little thing like that you smeared
Carelessly passing with your robes afloat,--
Yet do much less, so much less, Someone says,
(I know his name, no matter)--so much less!
Well, less is more, Lucrezia: I am judged.
There burns a truer light of God in them,
In their vexed beating stuffed and stopped-up brain,
Heart, or whate'er else, than goes on to prompt
This low-pulsed forthright craftsman's hand of mine.
Their works drop groundward, but themselves, I know,
Reach many a time a heaven that's shut to me,
Enter and take their place there sure enough,
Though they come back and cannot tell the world.
My works are nearer heaven, but I sit here.
The sudden blood of these men! at a word--
Praise them, it boils, or blame them, it boils too.
I, painting from myself and to myself,
Know what I do, am unmoved by men's blame
Or their praise either. Somebody remarks
Morello's outline there is wrongly traced,
His hue mistaken; what of that? or else,
Rightly traced and well ordered; what of that?
Speak as they please, what does the mountain care?
Ah, but a man's reach should exceed his grasp,
Or what's a heaven for? All is silver-grey,
Placid and perfect with my art: the worse!
I know both what I want and what might gain,
And yet how profitless to know, to sigh
"Had I been two, another and myself,
"Our head would have o'erlooked the world!" No doubt.
Yonder's a work now, of that famous youth
The Urbinate who died five years ago.
('Tis copied, George Vasari sent it me.)
Well, I can fancy how he did it all,
Pouring his soul, with kings and popes to see,
Reaching, that heaven might so replenish him,
Above and through his art--for it gives way;
That arm is wrongly put--and there again--
A fault to pardon in the drawing's lines,
Its body, so to speak: its soul is right,
He means right--that, a child may understand.
Still, what an arm! and I could alter it:
But all the play, the insight and the stretch--
(Out of me, out of me! And wherefore out?
Had you enjoined them on me, given me soul,
We might have risen to Rafael, I and you!
Nay, Love, you did give all I asked, I think--
More than I merit, yes, by many times.
But had you--oh, with the same perfect brow,
And perfect eyes, and more than perfect mouth,
And the low voice my soul hears, as a bird
The fowler's pipe, and follows to the snare --
Had you, with these the same, but brought a mind!
Some women do so. Had the mouth there urged
"God and the glory! never care for gain.
"The present by the future, what is that?
"Live for fame, side by side with Agnolo!
"Rafael is waiting: up to God, all three!"
I might have done it for you. So it seems:
Perhaps not. All is as God over-rules.
Beside, incentives come from the soul's self;
The rest avail not. Why do I need you?
What wife had Rafael, or has Agnolo?
In this world, who can do a thing, will not;
And who would do it, cannot, I perceive:
Yet the will's somewhat--somewhat, too, the power--
And thus we half-men struggle. At the end,
God, I conclude, compensates, punishes.
'Tis safer for me, if the award be strict,
That I am something underrated here,
Poor this long while, despised, to speak the truth.
I dared not, do you know, leave home all day,
For fear of chancing on the Paris lords.
The best is when they pass and look aside;
But they speak sometimes; I must bear it all.
Well may they speak! That Francis, that first time,
And that long festal year at Fontainebleau!
I surely then could sometimes leave the ground,
Put on the glory, Rafael's daily wear,
In that humane great monarch's golden look,--
One finger in his beard or twisted curl
Over his mouth's good mark that made the smile,
One arm about my shoulder, round my neck,
The jingle of his gold chain in my ear,
I painting proudly with his breath on me,
All his court round him, seeing with his eyes,
Such frank French eyes, and such a fire of souls
Profuse, my hand kept plying by those hearts,--
And, best of all, this, this, this face beyond,
This in the background, waiting on my work,
To crown the issue with a last reward!
A good time, was it not, my kingly days?
And had you not grown restless... but I know--
'Tis done and past: 'twas right, my instinct said:
Too live the life grew, golden and not grey,
And I'm the weak-eyed bat no sun should tempt
Out of the grange whose four walls make his world.
How could it end in any other way?
You called me, and I came home to your heart.
The triumph was--to reach and stay there; since
I reached it ere the triumph, what is lost?
Let my hands frame your face in your hair's gold,
You beautiful Lucrezia that are mine!
"Rafael did this, Andrea painted that;
"The Roman's is the better when you pray,
"But still the other's Virgin was his wife--"
Men will excuse me. I am glad to judge
Both pictures in your presence; clearer grows
My better fortune, I resolve to think.
For, do you know, Lucrezia, as God lives,
Said one day Agnolo, his very self,
To Rafael . . . I have known it all these years . . .
(When the young man was flaming out his thoughts
Upon a palace-wall for Rome to see,
Too lifted up in heart because of it)
"Friend, there's a certain sorry little scrub
"Goes up and down our Florence, none cares how,
"Who, were he set to plan and execute
"As you are, pricked on by your popes and kings,
"Would bring the sweat into that brow of yours!"
To Rafael's!--And indeed the arm is wrong.
I hardly dare . . . yet, only you to see,
Give the chalk here--quick, thus, the line should go!
Ay, but the soul! he's Rafael! rub it out!
Still, all I care for, if he spoke the truth,
(What he? why, who but Michel Agnolo?
Do you forget already words like those?)
If really there was such a chance, so lost,--
Is, whether you're--not grateful--but more pleased.
Well, let me think so. And you smile indeed!
This hour has been an hour! Another smile?
If you would sit thus by me every night
I should work better, do you comprehend?
I mean that I should earn more, give you more.
See, it is settled dusk now; there's a star;
Morello's gone, the watch-lights show the wall,
The cue-owls speak the name we call them by.
Come from the window, love,--come in, at last,
Inside the melancholy little house
We built to be so gay with. God is just.
King Francis may forgive me: oft at nights
When I look up from painting, eyes tired out,
The walls become illumined, brick from brick
Distinct, instead of mortar, fierce bright gold,
That gold of his I did cement them with!
Let us but love each other. Must you go?
That Cousin here again? he waits outside?
Must see you--you, and not with me? Those loans?
More gaming debts to pay? you smiled for that?
Well, let smiles buy me! have you more to spend?
While hand and eye and something of a heart
Are left me, work's my ware, and what's it worth?
I'll pay my fancy. Only let me sit
The grey remainder of the evening out,
Idle, you call it, and muse perfectly
How I could paint, were I but back in France,
One picture, just one more--the Virgin's face,
Not yours this time! I want you at my side
To hear them--that is, Michel Agnolo--
Judge all I do and tell you of its worth.
Will you? To-morrow, satisfy your friend.
I take the subjects for his corridor,
Finish the portrait out of hand--there, there,
And throw him in another thing or two
If he demurs; the whole should prove enough
To pay for this same Cousin's freak. Beside,
What's better and what's all I care about,
Get you the thirteen scudi for the ruff!
Love, does that please you? Ah, but what does he,
The Cousin! what does he to please you more?
I am grown peaceful as old age to-night.
I regret little, I would change still less.
Since there my past life lies, why alter it?
The very wrong to Francis!--it is true
I took his coin, was tempted and complied,
And built this house and sinned, and all is said.
My father and my mother died of want.
Well, had I riches of my own? you see
How one gets rich! Let each one bear his lot.
They were born poor, lived poor, and poor they died:
And I have laboured somewhat in my time
And not been paid profusely. Some good son
Paint my two hundred pictures--let him try!
No doubt, there's something strikes a balance. Yes,
You loved me quite enough. it seems to-night.
This must suffice me here. What would one have?
In heaven, perhaps, new chances, one more chance--
Four great walls in the New Jerusalem,
Meted on each side by the angel's reed,
For Leonard, Rafael, Agnolo and me
To cover--the three first without a wife,
While I have mine! So--still they overcome
Because there's still Lucrezia,--as I choose.
Again the Cousin's whistle! Go, my Love.
poem by Robert Browning

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Madeline in Church
Here, in the darkness, where this plaster saint
Stands nearer than God stands to our distress,
And one small candle shines, but not so faint
As the far lights of everlastingness,
I'd rather kneel than over there, in open day
Where Christ is hanging, rather pray
To something more like my own clay,
Not too divine;
For, once, perhaps my little saint
Before he got his niche and crown,
Had one short stroll about the town;
It brings him closer, just that taint—
And anyone can wash the paint
Off our poor faces, his and mine!
Is that why I see Monty now? equal to any saint, poor boy, as good as gold,
But still, with just the proper trace
Of earthliness on his shining wedding face;
And then gone suddenly blank and old
The hateful day of the divorce:
Stuart got his, hands down, of course
Crowing like twenty cocks and grinning like a horse:
But Monty took it hard. All said and done I liked him best,—
He was the first, he stands out clearer than the rest.
It seems too funny all we other rips
Should have immortal souls; Monty and Redge quite damnably
Keep theirs afloat while we go down like scuttled ships.—
It's funny too, how easily we sink,
One might put up a monument, I think
To half the world and cut across it "Lost at Sea!"
I should drown Jim, poor little sparrow, if I netted him to-night—
No, it's no use this penny light—
Or my poor saint with his tin-pot crown—
The trees of Calvary are where they were,
When we are sure that we can spare
The tallest, let us go and strike it down
And leave the other two still standing there.
I, too, would ask Him to remember me
If there were any Paradise beyond this earth that I could see.
Oh! quiet Christ who never knew
The poisonous fangs that bite us through
And make us do the things we do,
See how we suffer and fight and die,
How helpless and how low we lie,
God holds You, and You hang so high,
Though no one looking long at You,
Can think You do not suffer too,
But, up there, from your still, star-lighted tree
What can You know, what can You really see
Of this dark ditch, the soul of me!
We are what we are: when I was half a child I could not sit
Watching black shadows on green lawns and red carnations burning in the sun,
Without paying so heavily for it
That joy and pain, like any mother and her unborn child were almost one.
I could hardly bear
The dreams upon the eyes of white geraniums in the dusk,
The thick, close voice of musk,
The jessamine music on the thin night air,
Or, sometimes, my own hands about me anywhere —
The sight of my own face (for it was lovely then) even the scent of my own hair,
Oh! there was nothing, nothing that did not sweep to the high seat
Of laughing gods, and then blow down and beat
My soul into the highway dust, as hoofs do the dropped roses of the street.
I think my body was my soul,
And when we are made thus
Who shall control
Our hands, our eyes, the wandering passion of our feet,
Who shall teach us
To thrust the world out of our heart: to say, till perhaps in death,
When the race is run,
And it is forced from us with our last breath
"Thy will be done"?
If it is Your will that we should be content with the tame, bloodless things.
As pale as angels smirking by, with folded wings—
Oh! I know Virtue, and the peace it brings!
The temperate, well-worn smile
The one man gives you, when you are evermore his own:
And afterwards the child's, for a little while,
With its unknowing and all-seeing eyes
So soon to change, and make you feel how quick
The clock goes round. If one had learned the trick—
(How does one though?) quite early on,
Of long green pastures under placid skies,
One might be walking now with patient truth.
What did we ever care for it, who have asked for youth,
When, oh! my God! this is going or has gone?
There is a portrait of my mother, at nineteen,
With the black spaniel, standing by the garden seat,
The dainty head held high against the painted green
And throwing out the youngest smile, shy, but half haughty and half sweet.
Her picture then: but simply Youth, or simply Spring
To me to-day: a radiance on the wall,
So exquisite, so heart-breaking a thing
Beside the mask that I remember, shrunk and small,
Sapless and lined like a dead leaf,
All that was left of oh! the loveliest face, by time and grief!
And in the glass, last night, I saw a ghost behind my chair—
Yet why remember it, when one can still go moderately gay—?
Or could—with any one of the old crew,
But oh! these boys! the solemn way
They take you and the things they say—
This "I have only as long as you"
When you remind them you are not precisely twenty-two—
Although at heart perhaps—God! if it were
Only the face, only the hair!
If Jim had written to me as he did to-day
A year ago—and now it leaves me cold—
I know what this means, old, old, old:
Et avec ça—mais on a vécu, tout se paie.
That is not always true: there was my Mother (well at least the dead are free!)
Yoked to the man that Father was; yoked to the woman I am, Monty too;
The little portress at the Convent School, stewing in hell so patiently;
The poor, fair boy who shot himself at Aix. And what of me—and what of me ?
But I, I paid for what I had, and they for nothing. No, one cannot see
How it shall be made up to them in some serene eternity.
If there were fifty heavens God could not give us back the child who went or never came;
Here, on our little patch of this great earth, the sun of any darkened day.
Not one of all the starry buds hung on the hawthorn trees of last year's May,
No shadow from the sloping fields of yesterday;
For every hour they slant across the hedge a different way,
The shadows are never the same.
"Find rest in Him" One knows the parsons' tags—
Back to the fold, across the evening fields, like any flock of baa-ing sheep:
Yes, it may be, when He has shorn, led us to slaughter, torn the bleating soul in us to rags,
For so He giveth His belovèd sleep.
Oh! He will take us stripped and done,
Driven into His heart. So we are won:
Then safe, safe are we? in the shelter of His everlasting wings—
I do not envy Him his victories, His arms are full of broken things.
But I shall not be in them. Let Him take
The finer ones, the easier to break.
And they are not gone, yet, for me, the lights, the colours, the perfumes,
Though now they speak rather in sumptuous rooms.
In silks and in gemlike wines;
Here, even, in this corner where my little candle shines
And overhead the lancet-window glows
With golds and crimsons you could almost drink
To know how jewels taste, just as I used to think
There was the scent in every red and yellow rose
Of all the sunsets. But this place is grey,
And much too quiet. No one here,
Why, this is awful, this is fear!
Nothing to see, no face.
Nothing to hear except your heart beating in space
As if the world was ended. Dead at last!
Dead soul, dead body, tied together fast.
These to go on with and alone, to the slow end:
No one to sit with, really, or to speak to, friend to friend:
Out of the long procession, black or white or red
Not one left now to say "Still I am here, then see you, dear, lay here your head".
Only the doll's house looking on the Park
To-night, all nights, I know, when the man puts the lights out, very dark.
With, upstairs, in the blue and gold box of a room, just the maids' footsteps overhead,
Then utter silence and the empty world—the room—the bed—
The corpse! No, not quite dead, while this cries out in me.
But nearly: very soon to be
A handful of forgotten dust—
There must be someone. Christ! there must,
Tell me there will be someone. Who?
If there were no one else, could it be You?
How old was Mary out of whom you cast
So many devils? Was she young or perhaps for years
She had sat staring, with dry eyes, at this and that man going past
Till suddenly she saw You on the steps of Simon's house
And stood and looked at You through tears.
I think she must have known by those
The thing, for what it was that had come to her.
For some of us there is a passion, I suppose,
So far from earthly cares and earthly fears
That in its stillness you can hardly stir
Or in its nearness, lift your hand,
So great that you have simply got to stand
Looking at it through tears, through tears.
Then straight from these there broke the kiss,
I think You must have known by this
The thing, for what it was, that had come to You:
She did not love You like the rest,
It was in her own way, but at the worst, the best,
She gave You something altogether new.
And through it all, from her, no word,
She scarcely saw You, scarcely heard:
Surely You knew when she so touched You with her hair,
Or by the wet cheek lying there,
And while her perfume clung to You from head to feet all through the day
That You can change the things for which we care,
But even You, unless You kill us, not the way.
This, then was peace for her, but passion too.
I wonder was it like a kiss that once I knew,
The only one that I would care to take
Into the grave with me, to which if there were afterwards, to wake.
Almost as happy as the carven dead
In some dim chancel lying head by head
We slept with it, but face to face, the whole night through—
One breath, one throbbing quietness, as if the thing behind our lips was endless life,
Lost, as I woke, to hear in the strange earthly dawn, his "Are you there?"
And lie still, listening to the wind outside, among the firs.
So Mary chose the dream of Him for what was left to her of night and day,
It is the only truth: it is the dream in us that neither life nor death nor any other
thing can take away:
But if she had not touched Him in the doorway of the dream could she have
cared so much ?
She was a sinner, we are what we are: the spirit afterwards, but first the touch.
And He has never shared with me my haunted house beneath the trees
Of Eden and Calvary, with its ghosts that have not any eyes for tears,
And the happier guests who would not see, or if they did, remember these,
Though they lived there a thousand years.
Outside, too gravely looking at me. He seems to stand,
And looking at Him, if my forgotten spirit came
Unwillingly back, what could it claim
Of those calm eyes, that quiet speech,
Breaking like a slow tide upon the beach,
The scarred, not quite human hand ?—
Unwillingly back to the burden of old imaginings
When it has learned so long not to think, not to be,
Again, again it would speak as it has spoken to me of things
That I shall not see!
I cannot bear to look at this divinely bent and gracious head:
When I was small I never quite believed that He was dead:
And at the Convent school I used to lie awake in bed
Thinking about His hands. It did not matter what they said,
He was alive to me, so hurt, so hurt! And most of all in Holy Week
When there was no one else to see
I used to think it would not hurt me too, so terribly,
If He had ever seemed to notice me
Or, if, for once, He would only speak.
poem by Charlotte Mary Mew

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Old Bob Blair
I got so down to it last night,
With longin' for what could not be,
That nothin' in the world seemed right
Or everything was wrong with me.
My house was just a lonely hole,
An' I had blisters on my soul.
Top of my other worries now
The boys are talkin' strike, an' say
If we put up a sudden row
We're sure of forcin' up our pay.
I'm right enough with what I get;
But some wants more, an' then more yet.
Ben Murray's put it up to me:
He says I got some influence
Amongst them, if I agree
'Which I will do if I have sense'
We'll make the boss cough up a bit.
That's how Ben Murray looks at it.
I don't know that the old boss can.
I've heard he's pushed to make ends meet.
To me he's been a fair, straight man
That pays up well an' works a treat.
But if I don't get in this game,
Well, 'blackleg' ain't a pretty name.
This thing has got me thinkin' hard,
But there is worse upon my mind.
What sort of luck has broke my guard
That I should be the man to find
A girl like that? . . . The whole world's wrong!
Why was I born to live and long?
I get so down to it last night
With broodin' over things like this,
I said 'There's not a thing in sight
Worth havin' but I seem to miss.'
So I go out and get some air
An' have a word with old Bob Blair.
Bob's livin' lonely, same as me;
But he don't take to frettin' so
An' gettin' megrims after tea.
He reads a lot at night, I know;
His hut has books half up the wall
That I don't tumble to at all.
Books all about them ancient blokes
That lived a thousand years ago:
Philosophers an' funny folk
What he sees in them I don't know.
There ain't much fun, when all is said,
In chap that is so awful dead.
He put his book down when I came,
He took his specs off, patient-like.
He's been in Rome; an' who can blame
The old man if he gets the spike
To be jerked back so suddenly
By some glum-lookin' coot like me.
At first he looks at me quite dazed,
As tho' 'twas hard to recognize
The silly fool at which he gazed;
An' then a smile come in his eyes:
'Why, Jim,' he says. 'Still feelin' blue?
Kiss her, an' laugh!' . . . But I says, 'Who?'
'Why, who, if not the widow, lad?'
But I says, 'Widows ain't no go.'
'What woman, then, makes you so sad?'
I coughs a bit an' says, 'Dunno.'
He looked at me, then old Bob Blair
He ran his fingers through his hair.
'God help us, but the case is bad!
An' men below, an; saints above
Look with mixed feelin's, sour an' sad,
Upon a fool in love with love.
Go, find her, lad, an' be again,
Fit to associate with men.
'Don't leave yourself upon the shelf:
It's bad for man to live alone.'
'Hold on,' says I. 'What ails yourself?
What are you doin' on your own?'
Quickly he turned away his head.
'That's neither here nor there,' he said.
I saw I'd made a clumsy break;
An' tied to cover it with talk
Of anything, for old Blair's sake.
He don't reply; but when I'd walk
Outside he says, 'What's this I hear
About the mill boys actin' queer?'
So then we yarns about the strike,
An' old Bob Brown frowns an' shakes his head.
'There's something there I hardly like;
The boss has acted fair,' he said.
'Eight years I've toiled here constantly,
An' boss an' friend he's been to me.
'I know he's up against it bad;
Stintin' himself to pay the men.
Don't listen to this tattle, lad,
An' leave that dirty work to Ben.
He tries to play on others need;
It's partly devil, partly greed.
'Ben's not a reel bad lot at heart,
But ignorant an' dull of sight,
An' crazed by these new creeds that start
An' grow like mushrooms, overnight;
An' this strange greed that's spread the more
Since the great sacrifice of war.
'Greed everywhere!' sighed old man Blair.
'Master an' man have caught the craze;
An' those who yesterday would share
Like brothers, now spend all their days
Snatchin' for gain - the great, the small.
And, of, folly of it all!'
He tapped the small book by his hand.
'Two thousand years ago they knew
That those who think an' understand
Can make their wants but very few.
Two thousand years they taught
That happiness can not be bought.'
'Progress?' he shouted. 'Bah! A Fig!
Where are the things that count or last
In buildin' something very big
Or goin' somewhere very fast?
We put the horse behind the cart;
For where's your progress of the heart?
'Great wisdom lived long years ago,
An' yet we say that we progress.
The paint an' tinsel of our show
Are men more generous, or kind?
Then where's your progress of the mind?'
(I think Bob Blair's a trifle mad;
They say so, too, around these parts;
An' he can be, when he's reel bad,
A holy terror once he starts.
dare say it's readin' books an' such.
Thank God I never read too much!)
I says I'm sure I don't know
Where all this progress gets to now.
He smiles a bit an' answers low,
'Maybe you'll find out, lad, somehow.
But talkin' makes my old head whirl;
So you be off, an' - find that girl.'
I says Good night, an' out I goes;
But I was hardly at the door
When his old specs is on his nose,
An' his book in his hand once more;
An', as I take the track for home,
Bob Blair goes back to Ancient Rome.
poem by Clarence Michael James Stanislaus Dennis

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The Brother Of Mercy
Piero Luca, known of all the town
As the gray porter by the Pitti wall
Where the noon shadows of the gardens fall,
Sick and in dolor, waited to lay down
His last sad burden, and beside his mat
The barefoot monk of La Certosa sat.
Unseen, in square and blossoming garden drifted,
Soft sunset lights through green Val d'Arno sifted;
Unheard, below the living shuttles shifted
Backward and forth, and wove, in love or strife,
In mirth or pain, the mottled web of life
But when at last came upward from the street
Tinkle of bell and tread of measured feet,
The sick man started, strove to rise in vain,
Sinking back heavily with a moan of pain.
And the monk said, ''T is but the Brotherhood
Of Mercy going on some errand good
Their black masks by the palace-wall I see.'
Piero answered faintly, 'Woe is me!
This day for the first time in forty years
In vain the bell hath sounded in my ears,
Calling me with my brethren of the mask,
Beggar and prince alike, to some new task
Of love or pity,--haply from the street
To bear a wretch plague-stricken, or, with feet
Hushed to the quickened ear and feverish brain,
To tread the crowded lazaretto's floors,
Down the long twilight of the corridors,
Midst tossing arms and faces full of pain.
I loved the work: it was its own reward.
I never counted on it to offset
My sins, which are many, or make less my debt
To the free grace and mercy of our Lord;
But somehow, father, it has come to be
In these long years so much a part of me,
I should not know myself, if lacking it,
But with the work the worker too would die,
And in my place some other self would sit
Joyful or sad,--what matters, if not I?
And now all's over. Woe is me!'--'My son,'
The monk said soothingly, 'thy work is done;
And no more as a servant, but the guest
Of God thou enterest thy eternal rest.
No toil, no tears, no sorrow for the lost,
Shall mar thy perfect bliss. Thou shalt sit down
Clad in white robes, and wear a golden crown
Forever and forever.'--Piero tossed
On his sick-pillow: 'Miserable me!
I am too poor for such grand company;
The crown would be too heavy for this gray
Old head; and God forgive me if I say
It would be hard to sit there night and day,
Like an image in the Tribune, doing naught
With these hard hands, that all my life have wrought,
Not for bread only, but for pity's sake.
I'm dull at prayers: I could not keep awake,
Counting my beads. Mine's but a crazy head,
Scarce worth the saving, if all else be dead.
And if one goes to heaven without a heart,
God knows he leaves behind his better part.
I love my fellow-men: the worst I know
I would do good to. Will death change me so
That I shall sit among the lazy saints,
Turning a deaf ear to the sore complaints
Of souls that suffer? Why, I never yet
Left a poor dog in the strada hard beset,
Or ass o'erladen! Must I rate man less
Than dog or ass, in holy selfishness?
Methinks (Lord, pardon, if the thought be sin!)
The world of pain were better, if therein
One's heart might still be human, and desires
Of natural pity drop upon its fires
Some cooling tears.'
Thereat the pale monk crossed
His brow, and, muttering, 'Madman! thou art lost!'
Took up his pyx and fled; and, left alone,
The sick man closed his eyes with a great groan
That sank into a prayer, 'Thy will be done!'
Then was he made aware, by soul or ear,
Of somewhat pure and holy bending o'er him,
And of a voice like that of her who bore him,
Tender and most compassionate: 'Never fear!
For heaven is love, as God himself is love;
Thy work below shall be thy work above.'
And when he looked, lo! in the stern monk's place
He saw the shining of an angel's face!
. . . . .
The Traveller broke the pause. 'I've seen
The Brothers down the long street steal,
Black, silent, masked, the crowd between,
And felt to doff my hat and kneel
With heart, if not with knee, in prayer,
For blessings on their pious care.'
Reader wiped his glasses: 'Friends of mine,
I'll try our home-brewed next, instead of foreign wine.'
poem by John Greenleaf Whittier

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The Leper
NOTHING is better, I well think,
Than love; the hidden well-water
Is not so delicate to drink:
This was well seen of me and her.
I served her in a royal house;
I served her wine and curious meat.
For will to kiss between her brows,
I had no heart to sleep or eat.
Mere scorn God knows she had of me,
A poor scribe, nowise great or fair,
Who plucked his clerk’s hood back to see
Her curled-up lips and amorous hair.
I vex my head with thinking this.
Yea, though God always hated me,
And hates me now that I can kiss
Her eyes, plait up her hair to see
How she then wore it on the brows,
Yet am I glad to have her dead
Here in this wretched wattled house
Where I can kiss her eyes and head.
Nothing is better, I well know,
Than love; no amber in cold sea
Or gathered berries under snow:
That is well seen of her and me.
Three thoughts I make my pleasure of:
First I take heart and think of this:
That knight’s gold hair she chose to love,
His mouth she had such will to kiss.
Then I remember that sundawn
I brought him by a privy way
Out at her lattice, and thereon
What gracious words she found to say.
(Cold rushes for such little feet—
Both feet could lie into my hand:
A marvel was it of my sweet
Her upright body could so stand).
‘Sweet friend, God give you thank and grace;
Now am I clean and whole of shame,
Nor shall men burn me in the face
For my sweet fault that scandals them.’
I tell you over word by word.
She, sitting edgewise on her bed,
Holding her feet, said thus. The third,
A sweeter thing than these, I said.
God, that makes time and ruins it
And alters not, abiding God,
Changed with disease her body sweet,
The body of love wherein she abode.
Love is more sweet and comelier
Than a dove’s throat strained out to sing.
All they spat out and cursed at her
And cast her forth for a base thing.
They cursed her, seeing how God had wrought
This curse to plague her, a curse of his.
Fools were they surely, seeing not
How sweeter than all sweet she is.
He that had held her by the hair,
With kissing lips blinding her eyes,
Felt her bright bosom, strained and bare,
Sigh under him, with short mad cries.
Out of her throat and sobbing mouth
And body broken up with love,
With sweet hot tears his lips were loth
Her own should taste the savour of,
Yea, he inside whose grasp all night
Her fervent body leapt or lay,
Stained with sharp kisses red and white,
Found her a plague to spurn away.
I hid her in this wattled house,
I served her water and poor bread.
For joy to kiss between her brows
Time upon time I was nigh dead.
Bread failed; we got but well-water
And gathered grass with dropping seed.
I had such joy of kissing her,
I had small care to sleep or feed.
Sometimes when service made me glad
The sharp tears leapt between my lids,
Falling on her, such joy I had
To do the service God forbids.
‘I pray you let me be at peace,
Get hence, make room for me to die.’
She said that: her poor lip would cease,
Put up to mine, and turn to cry.
I said, ‘Bethink yourself how love
Fared in us twain, what either did;
Shall I unclothe my soul thereof?
That I should do this, God forbid.’
Yea, though God hateth us, he know
That hardly in a little thing
Love faileth of the work it does
Till it grow ripe for gathering.
Six months, and now my sweet is dead.
A trouble takes me; I know not
If all were done well, all well said,
No word or tender deed forgot.
Too sweet, for the least part in her,
To have shed life out by fragments; yet,
Could the close mouth catch breath and stir,
I might see something I forget.
Six months, and I still sit and hold
In two cold palms her two cold feet.
Her hair, half grey half ruined gold,
Thrills me and burns me in kissing it.
Love bites and stings me through, to see
Her keen face made of sunken bones.
Her worn-off eyelids madden me,
That were shot through with purple once.
She said, ‘Be good with me, I grow
So tired for shame’s sake, I shall die
If you say nothing:’ even so.
And she is dead now, and shame put by.
Yea, and the scorn she had of me
In the old time, doubtless vexed her then.
I never should have kissed her. See
What fools God’s anger makes of men!
She might have loved me a little too,
Had I been humbler for her sake.
But that new shame could make love new
She saw not—yet her shame did make.
I took too much upon my love,
Having for such mean service done
Her beauty and all the ways thereof,
Her face and all the sweet thereon.
Yea, all this while I tended her,
I know the old love held fast his part:
I know the old scorn waxed heavier,
Mixed with sad wonder, in her heart.
It may be all my love went wrong—
A scribe’s work writ awry and blurred,
Scrawled after the blind evensong—
Spoilt music with no perfect word.
But surely I would fain have done
All things the best I could. Perchance
Because I failed, came short of one,
She kept at heart that other man’s.
I am grown blind with all these things:
It may be now she hath in sight
Some better knowledge; still there clings
The old question. Will not God do right?
poem by Algernon Charles Swinburne

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Confessional, The
[SPAIN.]
I.
It is a lie---their Priests, their Pope,
Their Saints, their ... all they fear or hope
Are lies, and lies---there! through my door
And ceiling, there! and walls and floor,
There, lies, they lie---shall still be hurled
Till spite of them I reach the world!
II.
You think Priests just and holy men!
Before they put me in this den
I was a human creature too,
With flesh and blood like one of you,
A girl that laughed in beauty's pride
Like lilies in your world outside.
III.
I had a lover---shame avaunt!
This poor wrenched body, grim and gaunt,
Was kissed all over till it burned,
By lips the truest, love e'er turned
His heart's own tint: one night they kissed
My soul out in a burning mist.
IV.
So, next day when the accustomed train
Of things grew round my sense again,
``That is a sin,'' I said: and slow
With downcast eyes to church I go,
And pass to the confession-chair,
And tell the old mild father there.
V.
But when I falter Beltran's name,
``Ha?'' quoth the father; ``much I blame
``The sin; yet wherefore idly grieve?
``Despair not---strenuously retrieve!
``Nay, I will turn this love of thine
``To lawful love, almost divine;
VI.
``For he is young, and led astray,
``This Beltran, and he schemes, men say,
``To change the laws of church and state
``So, thine shall be an angel's fate,
``Who, ere the thunder breaks, should roll
``Its cloud away and save his soul.
VII.
``For, when he lies upon thy breast,
``Thou mayst demand and be possessed
``Of all his plans, and next day steal
``To me, and all those plans reveal,
``That I and every priest, to purge
``His soul, may fast and use the scourge.''
VIII.
That father's beard was long and white,
With love and truth his brow seemed bright;
I went back, all on fire with joy,
And, that same evening, bade the boy
Tell me, as lovers should, heart-free,
Something to prove his love of me.
IX.
He told me what he would not tell
For hope of heaven or fear of hell;
And I lay listening in such pride!
And, soon as he had left my side,
Tripped to the church by morning-light
To save his soul in his despite.
X.
I told the father all his schemes,
Who were his comrades, what their dreams;
``And now make haste,'' I said, ``to pray
``The one spot from his soul away;
``To-night he comes, but not the same
``Will look!'' At night he never came.
XI.
Nor next night: on the after-morn,
I went forth with a strength new-born.
The church was empty; something drew
My steps into the street; I knew
It led me to the market-place:
Where, lo, on high, the father's face!
XII.
That horrible black scaffold dressed,
That stapled block ... God sink the rest!
That head strapped back, that blinding vest,
Those knotted hands and naked breast,
Till near one busy hangman pressed,
And, on the neck these arms caressed ...
XIII.
No part in aught they hope or fear!
No heaven with them, no hell!---and here,
No earth, not so much space as pens
My body in their worst of dens
But shall bear God and man my cry,
Lies---lies, again---and still, they lie!
poem by Robert Browning

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Two Christmas Eves
I
THE white snow veils the earth's brown face,
Strong frost has bound the veil in place--
Under the wide, clear, dark-blue sky
All choked with snow the hollows lie,
Dead-white the fields--once summer sweet--
And woodlands where we used to meet:
We don't meet now, we never part.
Ever together, heart to heart,
We've worked, lost often, seldom won,
Seen pleasures ended, pains begun,
Have done our best, and faced, we two,
Almost the worst that Fate could do--
Yet not Fate's uttermost of ill,
Since here we are--together still!
For me you left, my dearest, best,
Your girlhood's safe warm sheltered nest;
For me gave up all else that could
Have made your woman-life seem good.
You thought a man's whole heart was worth
Just all the other wealth of earth;
I thought my painter's brush would be
A magic wand for you and me.
What dreams we had of fame and gold,
Of Art-that never could withhold
From me, who loved her so, full powers
To make my love for her serve ours,
To shape and build a palace fair
Of radiant hours, and place you there!
Art turned away her face from us,
And all the dreaming's ended--thus!
Our garret's cold; the wind is keen,
And cuts these rotten boards between.
There is no lock upon the door,
No carpet on the uneven floor,
No curtain to the window where
Through frost-blanched panes the moon's cold stare
Fronts us. She's careless--used to see
This world of ours, and misery!
Why, how you shiver! Oh, my sweet,
How cold your hands are, and your feet!
How hot this face of yours I kiss!
How could our love have led to this?
What devil is there over all
That lets such things as this befall?
It was not want of striving. Love,
Bear witness for me how I strove,
Worked till I grew quite sick and faint,
Worked till I could not see to paint
Because my eyes were sore and wet,
Yet never sold one picture yet.
We would have worked--yes, there's the sting--
We would have worked at anything!
Our hands asked work. There's work somewhere,
That makes it all more hard to bear;
Yet we could never understand
Where is the work that asks our hand!
There's no more firing, and the cold
Is biting through your shawl's thin fold,
And both the blankets have been sold.
Nestle beside me, in my arm,
And let me try to keep you warm.
We pawned the table and the bed,
To get our last week's fire and bread,
And now the last crust's eaten. Well,
There's nothing left to pawn or sell!
Our rent is due on Monday too,
How can we pay it--I and you?
What shall we do? What shall we do?
And we are--what was that you said?
You are so tired ? Your dearest head
Is burning hot, and aching so?
Ah, yes! I know it is--I know!
You're tired and weak and faint and ill,
And fevers burn and shiverings chill
This world of mine I'm holding here.
If I could suffer only, dear--
But all the burdens on you fall,
And I sit here, and bear it all!
And other men and other wives,
Who never worked in all their lives--
No, nor yet loved as we have, sweet--
Are wrapped in furs, warm hands and feet,
And feast to-night in homes made bright
With blazing logs and candle-light;
Not dark like this, where we two sit,
Who chose to work, and starve for it!
Don't go to sleep; you mustn't sleep
Here on the frozen floor! Yes, creep
Closer to me. Oh, if I knew
What is this something left to do!
Listen to me! It's Christmas Eve,
When hearts grow warmer, I believe,
And friends forget and friends forgive.
What if we stifled down my pride,
And put your bitter thoughts aside,
And asked your father's help once more?
True, when we asked for it before,
He turned and cursed us both, and swore
That he disowned you. You and I
Had made our bed, and there must lie;
That he would help us not one whit,
Though we should die for want of it.
Now I shall ask his help again.
It's colder now than it was then;
The cold creeps closer to life's core--
Death's nearer to us than before;
And when your father sees how near,
He may relent, and save you, dear.
For my sake, love! I am too weak
To bear your tears upon my cheek,
Your sobs against my heart, to bear
Those eyes of yours, and their despair!
Not faltering, my own pain I bore--
I cannot bear yours any more!
Stand up. You're stiff? That will not last!
The stairs are dark? They'll soon be passed!
You're tired? My sweet, I know you are;
But try to walk--it isn't far.
Oh, that the Christ they say was born
On that dream-distant Christmas morn
May hear and help us now! Be strong!
Yes, lean on me. Perhaps ere long,
All this, gone by, will only seem
A half-remembered evil dream.
Come; I will help you walk. We'll try
Just this last venture, you and I!
II
Failed! Back again in the ice-gloom
Of our bare, bleak, rat-haunted room!
The moon still looks--what does she care
To see my moon-flower lying there?
My rose, once red and white and fair,
Now white and wan, and pinched and thin,
Cold, through the coat I've wrapped her in,
And shivering, even in her sleep,
To hear how wakeful rats can keep.
We dragged our weary faltering feet
Through the bright noisy crowded street,
And reached the square where, stern in stone,
Her father's town-house sulks alone.
Sick, stupid, helpless, wretched, poor,
We waited at her father's door.
They let us in. Then let us tread
Through the warm hall with soft furs spread.
Next, 'Name and business.' Oh, exact
Were the man's orders how to act,
If e'er his master's child should come
To cross the threshold of her home!
I told our name. The man 'would see
If any message was' for me.
We waited there without a word.
How warm the whole house was! We heard
Soft music with soft voices blent,
And smelt sweet flowers with mingled scent,
And heard the wine poured out--that chink
That glass makes as the diners drink--
The china clatter. We, at least,
Appreciated that night's feast.
Then some one gave a note to me
With insolent smile. I read: 'When she
Is tired of love and poverty,
And chooses to return to what
She left, the duties she forgot,
And never see again this man,
And be here as before--she can.'
We came away: that much is clear;
I don't know how we got back here--
I must have carried her somehow,
And have been strong enough. And now
She lies asleep--and I, awake,
Must do this something for her sake--
The only possible thing to do,
Oh, love! to cut our soul in two,
And take 'this man' away from you!
If now I let your father know
My choice is made, and that I go
And you are here--oh, love! oh, wife!
I break my heart and save your life.
Doubt what to do? All doubt's about
The deeds that are not worth a doubt!
This deed takes me, and I obey,
And there is nothing left to say.
Good-bye, dear eyes I cannot see--
Weep only gently, eyes, for me;
Dear lips, I've kissed and kissed again,
Lose those encircling lines of pain;
Dear face, so thin and faded now,
Win back youth's grace, and light, and glow;
Oh, hands I hold in mine--oh, heart
That holds mine in it--we must part!
When you wake up, and find me fled,
And find your father here instead,
Will you not wonder how my feet
Ever could turn from you, my sweet?
Ah, no! your heart and mine are one;
Our heart will tell you how 'twas done.
No more we meet until I've won
Enough to dare be happy on;
And if I fail--I have known bliss,
And bliss has bred an hour like this.
I am past Fate's harming--all her power
Could mix nought bitterer than this hour.
Good-bye--our room--our marriage life!--
Oh, kiss me through your dreams, my wife!
III
I have grown rich! I have found out
The thing men break their hearts about!
I have dug gold, and gold, and sold
My diggings, and reaped in more gold--
Sowed that, and reaped again, and played
For stakes, and always won, and made
More money than we'll ever spend,
And have forborne one word to send.
It has been easier for her so:
To wait one year, and then to know
How all is well, and how we two
Shall part no more our whole lives through.
It had been harder to have heard
Some incomplete, imperfect word
Of how I prospered, how despaired,
How well I strove, how ill I fared,
Or strove well and fared well, nor know
Each day which way the scale would go;
Rejoice, and grieve, and hope, and fear,
As I have done throughout the year.
The year is over now--the prize
Is--all our lives of Paradise!
Through all the year her lips and hands
Have drawn me on with passion-bands,
Her soul has held my soul, and taught
The way of storming Fortune's fort.
My little love, those days of ours,
Our dear delight, our sacred hours
Have wrapped me round in all the year;
And brought the gold and brought me here,
And brought this hour than all more fair--
Our triumph hour! What shall we care
For all the past's most maddening pain
When you are in my arms again?
The yellow dust I loved to hold
Was like your hair's less heavy gold;
The clear, deep sea, that bore me hence,
Was like your eyes' grey innocence;
And not one fair thing could I see
But somehow seemed yourself to me.
The very work I had to do
Easier than rest was, done for you.
And through my dreams you walked all night
And filled sleep's byways with delight!
How I have wondered every day
How you would look, and what would say
On that same day! 'Perhaps she paints,
Thinks of our lessons--prays to saints
With my name in her prayers--or goes
Through gardens, heaping rose on rose.
How I love roses! Or mayhap
Sits with some work dropped in her lap,
And dreams and dreams--what could there be
For her to dream about but me?'
This London--how I hated it
A year ago! It now seems fit
Even to be our meeting-place.
It holds the glory of her face,
The wonder of her eyes, the grace
Of lovely lines and curves--in fine,
The soul of sweetness that is mine!
I'll seek her at her father's; say,
'I claim my wife. I will repay
A hundredfold all you have spent
On keeping me in banishment,
On keeping her in affluence,
At her heart's dearest coin's expense!
That is past now, and I have come
To take my wife and sweetheart home,
To show her all my golden store,
My heart, hers to the very core,
And never leave her any more!'
But just before that hour supreme,
Close here our old house is, that dream
And daylight have been showing me
The year through. I would like to see
That room I found so hard to leave,
So hard to keep, last Christmas Eve.
Faith's easy now! There is a God
Who trod the earth we two have trod;
He pays me for our pain last year,
For all these months of longing, fear,
Doubt and uncertainty--outright,
By letting me come here to-night
And just contrast that dead despair
With the Earth-Heaven we two shall share!
Just one look at the old room's door,
If I can get no chance of more;
Yet gold will buy most things--may buy
The leave to see that room. We'll try!
May I go up? Just once to see
The room that sheltered her and me?--
My God! the rapture of to-day
Has sent me mad;--you did not say
She died the night I went away!
poem by Edith Nesbit

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The Jackaw of Rheims
The Jackdaw sat on the Cardinal's chair!
Bishop, and abbot, and prior were there;
Many a monk, and many a friar,
Many a knight, and many a squire,
With a great many more of lesser degree,--
In sooth a goodly company;
And they served the Lord Primate on bended knee.
Never, I ween,
Was a prouder seen,
Read of in books, or dreamt of in dreams,
Than the Cardinal Lord Archbishop of Rheims!
In and out
Through the motley rout,
That little Jackdaw kept hopping about;
Here and there
Like a dog in a fair,
Over comfits and cates,
And dishes and plates,
Cowl and cope, and rochet and pall,
Mitre and crosier! he hopp'd upon all!
With saucy air,
He perch'd on the chair
Where, in state, the great Lord Cardinal sat
In the great Lord Cardinal's great red hat;
And he peer'd in the face
Of his Lordship's Grace,
With a satisfied look, as if he would say,
'We two are the greatest folks here to-day!'
And the priests, with awe,
As such freaks they saw,
Said, 'The Devil must be in that little Jackdaw!'
The feast was over, the board was clear'd,
The flawns and the custards had all disappear'd,
And six little Singing-boys--dear little souls!
In nice clean faces, and nice white stoles,
Came, in order due,
Two by two,
Marching that grand refectory through!
A nice little boy held a golden ewer,
Emboss'd and fill'd with water, as pure
As any that flows between Rheims and Namur,
Which a nice little boy stood ready to catch
In a fine golden hand-basin made to match.
Two nice little boys, rather more grown,
Carried lavender-water, and eau de Cologne;
And a nice little boy had a nice cake of soap,
Worthy of washing the hands of the Pope.
One little boy more
A napkin bore,
Of the best white diaper, fringed with pink,
And a Cardinal's Hat mark'd in 'permanent ink.'
The great Lord Cardinal turns at the sight
Of these nice little boys dress'd all in white:
From his finger he draws
His costly turquoise;
And, not thinking at all about little Jackdaws,
Deposits it straight
By the side of his plate,
While the nice little boys on his Eminence wait;
Till, when nobody's dreaming of any such thing,
That little Jackdaw hops off with the ring!
There's a cry and a shout,
And a deuce of a rout,
And nobody seems to know what they're about,
But the Monks have their pockets all turn'd inside out.
The Friars are kneeling,
And hunting, and feeling
The carpet, the floor, and the walls, and the ceiling.
The Cardinal drew
Off each plum-colour'd shoe,
And left his red stockings exposed to the view;
He peeps, and he feels
In the toes and the heels;
They turn up the dishes,--they turn up the plates,--
They take up the poker and poke out the grates,
--They turn up the rugs,
They examine the mugs:--
But, no!--no such thing;--
They can't find THE RING!
And the Abbott declared that, 'when nobody twigg'd it,
Some rascal or other had popp'd in, and prigg'd it!'
The Cardinal rose with a dignified look,
He call'd for his candle, his bell, and his book!
In holy anger, and pious grief,
He solemnly cursed that rascally thief!
He cursed him at board, he cursed him in bed;
From the sole of his foot to the crown of his head;
He cursed him in sleeping, that every night
He should dream of the devil, and wake in a fright;
He cursed him in eating, he cursed him in drinking,
He cursed him in coughing, in sneezing, in winking;
He cursed him in sitting, in standing, in lying;
He cursed him in walking, in riding, in flying,
He cursed him in living, he cursed him in dying!--
Never was heard such a terrible curse!
But what gave rise
To no little surprise,
Nobody seem'd one penny the worse!
The day was gone,
The night came on,
The Monks and the Friars they search'd till dawn;
When the Sacristan saw,
On crumpled claw,
Come limping a poor little lame Jackdaw!
No longer gay,
His feathers all seem'd to be turn'd the wrong way;--
His head was as bald as the palm of your hand;
His eye so dim,
So wasted each limb,
That, heedless of grammar, they all cried, 'THAT'S HIM!--
That's the scamp that has done this scandalous thing!
That's the thief that has got my Lord Cardinal's Ring!'
The poor little Jackdaw,
When the Monks he saw,
Feebly gave vent to the ghost of a caw;
And turn'd his bald head, as much as to say,
'Pray, be so good as to walk this way!'
Slower and slower
He limp'd on before,
Till they came to the back of the belfry door,
Where the first thing they saw,
Midst the sticks and the straw,
Was the Ring in the nest of that little Jackdaw!
Then the great Lord Cardinal call'd for his book,
And off that terrible curse he took;
The mute expression
Served in lieu of confession,
And, being thus coupled with full restitution,
The Jackdaw got plenary absolution!
--When those words were heard,
That poor little bird
Was so changed in a moment, 'twas really absurd.
He grew sleek, and fat;
In addition to that,
A fresh crop of feathers came thick as a mat!
His tail waggled more
But no longer it wagg'd with an impudent air,
No longer he perch'd on the Cardinal's chair.
He hopp'd now about
With a gait devout;
At Matins, at Vespers, he never was out;
And, so far from any more pilfering deeds,
He always seem'd telling the Confessor's beads.
If any one lied,--or if any one swore,--
Or slumber'd in pray'r-time and happen'd to snore,
That good Jackdaw
Would give a great 'Caw!'
As much as to say, 'Don't do so any more!'
While many remark'd, as his manners they saw,
That they 'never had known such a pious Jackdaw!'
He long lived the pride
Of that country side,
And at last in the odour of sanctity died;
When, as words were too faint
His merits to paint,
The Conclave determined to make him a Saint;
And on newly-made Saints and Popes, as you know,
It's the custom, at Rome, new names to bestow,
So they canonized him by the name of Jim Crow!
poem by Richard Harris Barham

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The Confessional
I
It is a lie—their Priests, their Pope,
Their Saints, their . . . all they fear or hope
Are lies, and lies—there! through my door
And ceiling, there! and walls and floor,
There, lies, they lie—shall still be hurled
Till spite of them I reach the world!
II
You think Priests just and holy men!
Before they put me in this den
I was a human creature too,
With flesh and blood like one of you,
A girl that laughed in beauty's pride
Like lilies in your world outside.
III
I had a lover—shame avaunt!
This poor wrenched body, grim and gaunt,
Was kissed all over till it burned,
By lips the truest, love e'er turned
His heart's own tint: one night they kissed
My soul out in a burning mist.
IV
So, next day when the accustomed train
Of things grew round my sense again,
"That is a sin," I said: and slow
With downcast eyes to church I go,
And pass to the confession-chair,
And tell the old mild father there.
V
But when I falter Beltran's name,
"Ha?" quoth the father; "much I blame
"The sin; yet wherefore idly grieve?
"Despair not—strenuously retrieve!
"Nay, I will turn this love of thine
"To lawful love, almost divine;
VI
"For he is young, and led astray,
"This Beltran, and he schemes, men say,
"To change the laws of church and state
"So, thine shall be an angel's fate,
"Who, ere the thunder breaks, should roll
"Its cloud away and save his soul.
VII
"For, when he lies upon thy breast,
"Thou mayst demand and be possessed
"Of all his plans, and next day steal
"To me, and all those plans reveal,
"That I and every priest, to purge
"His soul, may fast and use the scourge."
VIII
That father's beard was long and white,
With love and truth his brow seemed bright;
I went back, all on fire with joy,
And, that same evening, bade the boy
Tell me, as lovers should, heart-free,
Something to prove his love of me.
IX
He told me what he would not tell
For hope of heaven or fear of hell;
And I lay listening in such pride!
And, soon as he had left my side,
Tripped to the church by morning-light
To save his soul in his despite.
X
I told the father all his schemes,
Who were his comrades, what their dreams;
"And now make haste," I said, "to pray
"The one spot from his soul away;
"To-night he comes, but not the same
"Will look!" At night he never came.
XI
Nor next night: on the after-morn,
I went forth with a strength new-born.
The church was empty; something drew
My steps into the street; I knew
It led me to the market-place:
Where, lo, on high, the father's face!
XII
That horrible black scaffold dressed,
That stapled block . . . God sink the rest!
That head strapped back, that blinding vest,
Those knotted hands and naked breast,
Till near one busy hangman pressed,
And, on the neck these arms caressed . . .
XIII
No part in aught they hope or fear!
No heaven with them, no hell!—and here,
No earth, not so much space as pens
My body in their worst of dens
But shall bear God and man my cry,
Lies—lies, again—and still, they lie!
poem by Robert Browning from Dramatic Romances and Lyrics (1845)

Submitted by Veronica Serbanoiu
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Jackaw of Rheims, The
The Jackdaw sat on the Cardinal's chair!
Bishop, and abbot, and prior were there;
Many a monk, and many a friar,
Many a knight, and many a squire,
With a great many more of lesser degree,--
In sooth a goodly company;
And they served the Lord Primate on bended knee.
Never, I ween,
Was a prouder seen,
Read of in books, or dreamt of in dreams,
Than the Cardinal Lord Archbishop of Rheims!
In and out
Through the motley rout,
That little Jackdaw kept hopping about;
Here and there
Like a dog in a fair,
Over comfits and cates,
And dishes and plates,
Cowl and cope, and rochet and pall,
Mitre and crosier! he hopp'd upon all!
With saucy air,
He perch'd on the chair
Where, in state, the great Lord Cardinal sat
In the great Lord Cardinal's great red hat;
And he peer'd in the face
Of his Lordship's Grace,
With a satisfied look, as if he would say,
'We two are the greatest folks here to-day!'
And the priests, with awe,
As such freaks they saw,
Said, 'The Devil must be in that little Jackdaw!'
The feast was over, the board was clear'd,
The flawns and the custards had all disappear'd,
And six little Singing-boys--dear little souls!
In nice clean faces, and nice white stoles,
Came, in order due,
Two by two,
Marching that grand refectory through!
A nice little boy held a golden ewer,
Emboss'd and fill'd with water, as pure
As any that flows between Rheims and Namur,
Which a nice little boy stood ready to catch
In a fine golden hand-basin made to match.
Two nice little boys, rather more grown,
Carried lavender-water, and eau de Cologne;
And a nice little boy had a nice cake of soap,
Worthy of washing the hands of the Pope.
One little boy more
A napkin bore,
Of the best white diaper, fringed with pink,
And a Cardinal's Hat mark'd in 'permanent ink.'
The great Lord Cardinal turns at the sight
Of these nice little boys dress'd all in white:
From his finger he draws
His costly turquoise;
And, not thinking at all about little Jackdaws,
Deposits it straight
By the side of his plate,
While the nice little boys on his Eminence wait;
Till, when nobody's dreaming of any such thing,
That little Jackdaw hops off with the ring!
There's a cry and a shout,
And a deuce of a rout,
And nobody seems to know what they're about,
But the Monks have their pockets all turn'd inside out.
The Friars are kneeling,
And hunting, and feeling
The carpet, the floor, and the walls, and the ceiling.
The Cardinal drew
Off each plum-colour'd shoe,
And left his red stockings exposed to the view;
He peeps, and he feels
In the toes and the heels;
They turn up the dishes,--they turn up the plates,--
They take up the poker and poke out the grates,
--They turn up the rugs,
They examine the mugs:--
But, no!--no such thing;--
They can't find THE RING!
And the Abbott declared that, 'when nobody twigg'd it,
Some rascal or other had popp'd in, and prigg'd it!'
The Cardinal rose with a dignified look,
He call'd for his candle, his bell, and his book!
In holy anger, and pious grief,
He solemnly cursed that rascally thief!
He cursed him at board, he cursed him in bed;
From the sole of his foot to the crown of his head;
He cursed him in sleeping, that every night
He should dream of the devil, and wake in a fright;
He cursed him in eating, he cursed him in drinking,
He cursed him in coughing, in sneezing, in winking;
He cursed him in sitting, in standing, in lying;
He cursed him in walking, in riding, in flying,
He cursed him in living, he cursed him in dying!--
Never was heard such a terrible curse!
But what gave rise
To no little surprise,
Nobody seem'd one penny the worse!
The day was gone,
The night came on,
The Monks and the Friars they search'd till dawn;
When the Sacristan saw,
On crumpled claw,
Come limping a poor little lame Jackdaw!
No longer gay,
As on yesterday;
His feathers all seem'd to be turn'd the wrong way;--
His pinions droop'd--he could hardly stand,--
His head was as bald as the palm of your hand;
His eye so dim,
So wasted each limb,
That, heedless of grammar, they all cried, 'THAT'S HIM!--
That's the scamp that has done this scandalous thing!
That's the thief that has got my Lord Cardinal's Ring!'
The poor little Jackdaw,
When the Monks he saw,
Feebly gave vent to the ghost of a caw;
And turn'd his bald head, as much as to say,
'Pray, be so good as to walk this way!'
Slower and slower
He limp'd on before,
Till they came to the back of the belfry door,
Where the first thing they saw,
Midst the sticks and the straw,
Was the Ring in the nest of that little Jackdaw!
Then the great Lord Cardinal call'd for his book,
And off that terrible curse he took;
The mute expression
Served in lieu of confession,
And, being thus coupled with full restitution,
The Jackdaw got plenary absolution!
--When those words were heard,
That poor little bird
Was so changed in a moment, 'twas really absurd.
He grew sleek, and fat;
In addition to that,
A fresh crop of feathers came thick as a mat!
His tail waggled more
Even than before;
But no longer it wagg'd with an impudent air,
No longer he perch'd on the Cardinal's chair.
He hopp'd now about
With a gait devout;
At Matins, at Vespers, he never was out;
And, so far from any more pilfering deeds,
He always seem'd telling the Confessor's beads.
If any one lied,--or if any one swore,--
Or slumber'd in pray'r-time and happen'd to snore,
That good Jackdaw
Would give a great 'Caw!'
As much as to say, 'Don't do so any more!'
While many remark'd, as his manners they saw,
That they 'never had known such a pious Jackdaw!'
He long lived the pride
Of that country side,
And at last in the odour of sanctity died;
When, as words were too faint
His merits to paint,
The Conclave determined to make him a Saint;
And on newly-made Saints and Popes, as you know,
It's the custom, at Rome, new names to bestow,
So they canonized him by the name of Jim Crow!
poem by Richard Harris Barham

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The Runaway Slave at Pilgrim's Point
I.
I stand on the mark beside the shore
Of the first white pilgrim's bended knee,
Where exile turned to ancestor,
And God was thanked for liberty.
I have run through the night, my skin is as dark,
I bend my knee down on this mark . . .
I look on the sky and the sea.
II.
O pilgrim-souls, I speak to you!
I see you come out proud and slow
From the land of the spirits pale as dew. . .
And round me and round me ye go!
O pilgrims, I have gasped and run
All night long from the whips of one
Who in your names works sin and woe.
III.
And thus I thought that I would come
And kneel here where I knelt before,
And feel your souls around me hum
In undertone to the ocean's roar;
And lift my black face, my black hand,
Here, in your names, to curse this land
Ye blessed in freedom's evermore.
IV.
I am black, I am black;
And yet God made me, they say.
But if He did so, smiling back
He must have cast His work away
Under the feet of His white creatures,
With a look of scorn,--that the dusky features
Might be trodden again to clay.
V.
And yet He has made dark things
To be glad and merry as light.
There's a little dark bird sits and sings;
There's a dark stream ripples out of sight;
And the dark frogs chant in the safe morass,
And the sweetest stars are made to pass
O'er the face of the darkest night.
VI.
But we who are dark, we are dark!
Ah, God, we have no stars!
About our souls in care and cark
Our blackness shuts like prison bars:
The poor souls crouch so far behind,
That never a comfort can they find
By reaching through the prison-bars.
VII.
Indeed, we live beneath the sky, . . .
That great smooth Hand of God, stretched out
On all His children fatherly,
To bless them from the fear and doubt,
Which would be, if, from this low place,
All opened straight up to His face
Into the grand eternity.
VIII.
And still God's sunshine and His frost,
They make us hot, they make us cold,
As if we were not black and lost:
And the beasts and birds, in wood and fold,
Do fear and take us for very men!
Could the weep-poor-will or the cat of the glen
Look into my eyes and be bold?
IX.
I am black, I am black!--
But, once, I laughed in girlish glee;
For one of my colour stood in the track
Where the drivers drove, and looked at me--
And tender and full was the look he gave:
Could a slave look so at another slave?--
I look at the sky and the sea.
X.
And from that hour our spirits grew
As free as if unsold, unbought:
Oh, strong enough, since we were two
To conquer the world, we thought!
The drivers drove us day by day;
We did not mind, we went one way,
And no better a liberty sought.
XI.
In the sunny ground between the canes,
He said 'I love you' as he passed:
When the shingle-roof rang sharp with the rains,
I heard how he vowed it fast:
While others shook, he smiled in the hut
As he carved me a bowl of the cocoa-nut,
Through the roar of the hurricanes.
XII.
I sang his name instead of a song;
Over and over I sang his name--
Upward and downward I drew it along
My various notes; the same, the same!
I sang it low, that the slave-girls near
Might never guess from aught they could hear,
It was only a name.
XIII.
I look on the sky and the sea--
We were two to love, and two to pray,--
Yes, two, O God, who cried to Thee,
Though nothing didst Thou say.
Coldly Thou sat'st behind the sun!
And now I cry who am but one,
How wilt Thou speak to-day?--
XIV.
We were black, we were black!
We had no claim to love and bliss:
What marvel, if each turned to lack?
They wrung my cold hands out of his,--
They dragged him . . . where ? . . . I crawled to touch
His blood's mark in the dust! . . . not much,
Ye pilgrim-souls, . . . though plain as this!
XV.
Wrong, followed by a deeper wrong!
Mere grief's too good for such as I.
So the white men brought the shame ere long
To strangle the sob of my agony.
They would not leave me for my dull
Wet eyes!--it was too merciful
To let me weep pure tears and die.
XVI.
I am black, I am black!--
I wore a child upon my breast
An amulet that hung too slack,
And, in my unrest, could not rest:
Thus we went moaning, child and mother,
One to another, one to another,
Until all ended for the best:
XVII.
For hark ! I will tell you low . . . Iow . . .
I am black, you see,--
And the babe who lay on my bosom so,
Was far too white . . . too white for me;
As white as the ladies who scorned to pray
Beside me at church but yesterday;
Though my tears had washed a place for my knee.
XVIII.
My own, own child! I could not bear
To look in his face, it was so white.
I covered him up with a kerchief there;
I covered his face in close and tight:
And he moaned and struggled, as well might be,
For the white child wanted his liberty--
Ha, ha! he wanted his master right.
XIX.
He moaned and beat with his head and feet,
His little feet that never grew--
He struck them out, as it was meet,
Against my heart to break it through.
I might have sung and made him mild--
But I dared not sing to the white-faced child
The only song I knew.
XX.
I pulled the kerchief very close:
He could not see the sun, I swear,
More, then, alive, than now he does
From between the roots of the mango . . . where
. . . I know where. Close! a child and mother
Do wrong to look at one another,
When one is black and one is fair.
XXI.
Why, in that single glance I had
Of my child's face, . . . I tell you all,
I saw a look that made me mad . . .
The master's look, that used to fall
On my soul like his lash . . . or worse!
And so, to save it from my curse,
I twisted it round in my shawl.
XXII.
And he moaned and trembled from foot to head,
He shivered from head to foot;
Till, after a time, he lay instead
Too suddenly still and mute.
I felt, beside, a stiffening cold, . . .
I dared to lift up just a fold . . .
As in lifting a leaf of the mango-fruit.
XXIII.
But my fruit . . . ha, ha!--there, had been
(I laugh to think on't at this hour! . . .)
Your fine white angels, who have seen
Nearest the secret of God's power, . . .
And plucked my fruit to make them wine,
And sucked the soul of that child of mine,
As the humming-bird sucks the soul of the flower.
XXIV.
Ha, ha, for the trick of the angels white!
They freed the white child's spirit so.
I said not a word, but, day and night,
I carried the body to and fro;
And it lay on my heart like a stone . . . as chill.
--The sun may shine out as much as he will:
I am cold, though it happened a month ago.
XXV.
From the white man's house, and the black man's hut,
I carried the little body on,
The forest's arms did round us shut,
And silence through the trees did run:
They asked no question as I went,--
They stood too high for astonishment,--
They could see God sit on His throne.
XXVI.
My little body, kerchiefed fast,
I bore it on through the forest . . . on:
And when I felt it was tired at last,
I scooped a hole beneath the moon.
Through the forest-tops the angels far,
With a white sharp finger from every star,
Did point and mock at what was done.
XXVII.
Yet when it was all done aright, . . .
Earth, 'twixt me and my baby, strewed,
All, changed to black earth, . . . nothing white, . . .
A dark child in the dark,--ensued
Some comfort, and my heart grew young:
I sate down smiling there and sung
The song I learnt in my maidenhood.
XXVIII.
And thus we two were reconciled,
The white child and black mother, thus:
For, as I sang it, soft and wild
The same song, more melodious,
Rose from the grave whereon I sate!
It was the dead child singing that,
To join the souls of both of us.
XXIX.
I look on the sea and the sky!
Where the pilgrims' ships first anchored lay,
The free sun rideth gloriously;
But the pilgrim-ghosts have slid away
Through the earliest streaks of the morn.
My face is black, but it glares with a scorn
Which they dare not meet by day.
XXX.
Ah!--in their 'stead, their hunter sons!
Ah, ah! they are on me--they hunt in a ring--
Keep off! I brave you all at once--
I throw off your eyes like snakes that sting!
You have killed the black eagle at nest, I think:
Did you never stand still in your triumph, and shrink
From the stroke of her wounded wing?
XXXI.
(Man, drop that stone you dared to lift!--)
I wish you, who stand there five a-breast,
Each, for his own wife's joy and gift,
A little corpse as safely at rest
As mine in the mangos!--Yes, but she
May keep live babies on her knee,
And sing the song she liketh best.
XXXll.
I am not mad: I am black.
I see you staring in my face--
I know you, staring, shrinking back--
Ye are born of the Washington-race:
And this land is the free America:
And this mark on my wrist . . . (I prove what I say)
Ropes tied me up here to the flogging-place.
XXXIII.
You think I shrieked then? Not a sound!
I hung, as a gourd hangs in the sun.
I only cursed them all around,
As softly as I might have done
My very own child!--From these sands
Up to the mountains, lift your hands,
O slaves, and end what I begun!
XXXIV.
Whips, curses; these must answer those!
For in this UNION, you have set
Two kinds of men in adverse rows,
Each loathing each: and all forget
The seven wounds in Christ's body fair;
While HE sees gaping everywhere
Our countless wounds that pay no debt.
XXXV.
Our wounds are different. Your white men
Are, after all, not gods indeed,
Nor able to make Christs again
Do good with bleeding. We who bleed . . .
(Stand off!) we help not in our loss!
We are too heavy for our cross,
And fall and crush you and your seed.
XXXVI.
I fall, I swoon! I look at the sky:
The clouds are breaking on my brain;
I am floated along, as if I should die
Of liberty's exquisite pain--
In the name of the white child, waiting for me
In the death-dark where we may kiss and agree,
White men, I leave you all curse-free
In my broken heart's disdain!
poem by Elizabeth Barrett Browning

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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne

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At The Gate
THE monastery towers, as pure and fair
As virgin vows, reached up white hands to Heaven;
The walls, to guard the hidden heart of prayer,
Were strong as sin, and white as sin forgiven;
And there came holy men, by world's woe driven;
And all about the gold-green meadows lay
Flower-decked, like children dear that keep May-holiday.
'Here,' said the Abbot, 'let us spend our days,
Days sweetened by the lilies of pure prayer,
Hung with white garlands of the rose of praise;
And, lest the World should enter with her snare--
Enter and laugh and take us unaware
With her red rose, her purple and her gold--
Choose we a stranger's hand the porter's keys to hold.'
They chose a beggar from the world outside
To keep their worldward door for them, and he,
Filled with a humble and adoring pride,
Built up a wall of proud humility
Between the monastery's sanctity
And the poor, foolish, humble folk who came
To ask for love and care, in the dear Saviour's name.
For when the poor crept to the guarded gate
To ask for succour, when the tired asked rest,
When weary souls, bereft and desolate,
Craved comfort, when the murmur of the oppressed
Surged round the grove where prayer had made her nest,
The porter bade such take their griefs away,
And at some other door their bane and burden lay.
'For this,' he said, 'is the white house of prayer,
Where day and night the holy voices rise
Through the chill trouble of our earthly air,
And enter at the gate of Paradise.
Trample no more our flower-fields in such wise,
Nor crave the alms of our deep-laden bough;
The prayers of holy men are alms enough, I trow.'
So, seeing that no sick or sorrowing folk
Came ever to be healed or comforted,
The Abbot to his brothers gladly spoke:
'God has accepted our poor prayers,' he said;
'Over our land His answering smile is spread.
He has put forth His strong and loving hand,
And sorrow and sin and pain have ceased in all the land.
'So make we yet more rich our hymns of praise,
Warm we our prayers against our happy heart.
Since God hath taken the gift of all our days
To make a spell that bids all wrong depart,
Has turned our praise to balm for the world's smart,
Fulfilled of prayer and praise be every hour,
For God transfigures praise, and transmutes prayer, to power.'
So went the years. The flowers blossomed now
Untrampled by the dusty, weary feet;
Unbroken hung the green and golden bough,
For none came now to ask for fruit or meat,
For ghostly food, or common bread to eat;
And dreaming, praying, the monks were satisfied,
Till, God remembering him, the beggar-porter died.
When they had covered up the foolish head,
And on the foolish loving heart heaped clay,
'Which of us, brothers, now,' the Abbot said,
'Will face the world, to keep the world away?'
But all their hearts were hard with prayer, and 'Nay,'
They cried, 'ah, bid us not our prayers to leave;
Ah, father, not to-day, for this is Easter Eve'.
And, while they murmured, to their midst there came
A beggar saying, 'Brothers, peace, be still!
I am your Brother, in our Father's name,
And I will be your porter, if ye will,
Guarding your gate with what I have of skill'.
So all they welcomed him and closed the door,
And gat them gladly back unto their prayers once more.
But, lo! no sooner did the prayer arise,
A golden flame athwart the chancel dim,
Then came the porter crying, 'Haste, arise!
A sick old man waits you to tend on him;
And many wait--a knight whose wound gapes grim,
A red-stained man, with red sins to confess,
A mother pale, who brings her child for you to bless'.
The brothers hastened to the gate, and there
With unaccustomed hand and voice they tried
To ease the body's pain, the spirit's care;
But ere the task was done, the porter cried:
'Behold, the Lord sets your gate open wide,
For here be starving folk who must be fed,
And little ones that cry for love and daily bread!'
And, with each slow-foot hour, came ever a throng
Of piteous wanderers, sinful folk and sad,
And still the brothers ministered, but long
The day seemed, with no prayer to make them glad;
No holy, meditative joys they had,
No moment's brooding-place could poor prayer find,
Mid all those heart to heal and all those wounds to bind.
And when the crowded, sunlit day at last
Left the field lonely with its trampled flowers,
Into the chapel's peace the brothers passed
To quell the memory of those hurrying hours.
'Our holy time,' they said, 'once more is ours!
Come, let us pay our debt of prayer and praise,
Forgetting in God's light the darkness of man's ways!'
But, ere their voices reached the first psalm's end,
They heard a new, strange rustling round their house;
Then came the porter: 'Here comes many a friend,
Pushing aside your budding orchard boughs;
Come, brothers, justify your holy vows.
Here be God's patient, poor, four-footed things
Seek healing at God's well, whence loving-kindness springs.'
Then cried the Abbot in a vexed amaze,
'Our brethren we must aid, if 'tis God's will;
But the wild creatures of the forest ways
Himself God heals with His Almighty skill.
And charity is good, and love--but still
God shall not look in vain for the white prayers
We send on silver feet to climb the starry stairs;
'For, of all worthy things, prayer has most worth,
It rises like sweet incense up to heaven,
And from God's hand falls back upon the earth,
Being of heavenly bread the accepted leaven.
Through prayer is virtue saved and sin forgiven;
In prayer the impulse and the force are found
That bring in purple and gold the fruitful seasons round.
'For prayer comes down from heaven in the sun
That giveth life and joy to all things made;
Prayer falls in rain to make broad rivers run
And quickens the seeds in earth's brown bosom laid;
By prayer the red-hung branch is earthward weighed,
By prayer the barn grows full, and full the fold,
For by man's prayer God works his wonders manifold.'
The porter seemed to bow to the reproof;
But when the echo of the night's last prayer
Died in the mystery of the vaulted roof,
A whispered memory in the hallowed air,
The Abbot turned to find him standing there.
'Brother,' he said, 'I have healed the woodland things
And they go happy and whole--blessing Love's ministerings,
'And, having healed them, I shall crave your leave
To leave you--for to-night I journey far.
But I have kept your gate this Easter Eve,
And now your house to heaven shines like a star
To show the Angels where God's children are;
And in this day your house has served God more
Than in the praise and prayer of all its years before.
'Yet I must leave you, though I fain would stay,
For there are other gates I go to keep
Of houses round whose walls, long day by day,
Shut out of hope and love, poor sinners weep--
Barred folds that keep out God's poor wandering sheep--
I must teach these that gates where God comes in
Must not be shut at all to pain, or want, or sin.
'The voice of prayer is very soft and weak,
And sorrow and sin have voices very strong;
Prayer is not heard in heaven when those twain speak,
The voice of prayer faints in the voice of wrong
By the just man endured--oh, Lord, how long?--
If ye would have your prayers in heaven be heard,
Look that wrong clamour not with too intense a word.
'But when true love is shed on want and sin,
Their cry is changed, and grows to such a voice
As clamours sweetly at heaven to be let in--
Such sound as makes the saints in heaven rejoice;
Pure gold of prayer, purged of the vain alloys
Of idleness--that is the sound most dear
Of all the earthly sounds God leans from heaven to hear.
'Oh, brother, I must leave thee, and for me
The work is heavy, and the burden great.
Thine be this charge I lay upon thee: See
That never again stands barred thy abbey gate;
Look that God's poor be not left desolate;
Ah me! that chidden my shepherds needs must be
When my poor wandering sheep have so great need of me.
'Brother, forgive thy Brother if he chide,
Thy Brother loves thee--and has loved--for see
The nails are in my hands, and in my side
The spear-wound; and the thorns weigh heavily
Upon my brow--brother, I died for thee--
For thee, and for my sheep that are astray,
And rose to live for thee, and them, on Easter Day!'
'My Master and my Lord!' the Abbot cried.
But, where that face had been, shone the new day;
Only on the marble by the Abbot's side,
Where those dear feet had stood, a lily lay--
A lily white for the white Easter Day.
He sought the gate--no sorrow clamoured there--
And, not till then, he dared to sink his soul in prayer.
And from that day himself he kept the gate
Wide open; and the poor from far and wide,
The weary, and wicked, and disconsolate,
Came there for succour and were not denied;
The sick were healed, the repentant sanctified;
And from their hearts rises more prayer and praise
Than ever the abbey knew in all its prayer-filled days.
And there the Heavenly vision comes no more,
Only, each Easter now, a lily sweet
Lies white and dewy on the chancel floor
Where once had stood the beloved wounded feet;
And the old Abbot feels the nearing beat
Of wings that bring him leave at last to go
And meet his Master, where the immortal lilies grow.
poem by Edith Nesbit

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Badmans Song
Heard every word that was said that night
When the light of the world put the world to right
Well heres to the boys back in 628
Where an ear to the wall was a twist of fate
I will shine a blinding light
Through those hearts as black as night
Sticks and stones may break my bones
But as least the seeds of love will be sown
Now once in awhile when I feel no shame
I get down on my knees and I pray for rain
And though the breeze blows gently while I state my case
Therell be certain men waiting just to scratch my face
Hand on my heart I will make a stand
For the life and the times of the mirrorman
In my head there is a mirror
When Ive been bad, Ive been wrong
Food for the saints that are quick to judge me
Hope for a badman
This is the badmans song
Guilt in the frame of the looking-glass
Puts a shine on the mind where reflections pass
Where the jigsaw pieces of a broken man
Try and fit themselves together again
Lies in disguise in the name of trust
Put your head in the sand it will turn to dust !
Whats your problem ? whats your curse ?
Wont it make the matter worse ?
In my head...
And they say faith can move move mountains
Fire can cleanse your soul
Faith can move mountains
But mind over matter wont you stop all your chatter - no !
I heard every word that was said that night
When the light of the world put the world to right
When I hear soft whispers at the break of day
(Im in trouble every step of the way)
Sweet talking boys who can do no wrong
When the stories are tall as the day is long
With such a thin drawn between friend and foe
Lord help me now and bless my soul !
Look at yourself - see how you lie
Your hands start shaking and you dont know why
Look at yourself - see how you lie
Your hands start shaking and you dont know why
Well theres food for the saints that are quick to judge me
Hope for a badman...
song performed by by Tears For Fears

Submitted by Lucian Velea
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They also loved
‘We only love if we have first been loved.’
Aye, there’s the rub.
The teenager, her room walled round
with rock and pop stars who, it seems,
all smile their open, deep-eyed smiles
just for her… twists, red-eyed, on the bed,
hammers the pillow with clenched fists…
the boy she loved has dumped her;
she gave him all her love, and now
he’s taken it, so she’s got no love left,
not now, not forever, in her life..
Here in the tidy convent, where
everything seems polished, even the faces,
the nun kneels. Her veil hides her face; is she young or old?
She is very still. We may not know her thoughts.
Not far away, the monk is praying too; kneeling,
he’s restive; from time to time, raises his head,
looks to the crucifix. We may not know his thoughts.
Here’s Saint Augustine. When he was young
he was the member of a gang; did all the things
that young men spur each other on to do;
knew hot lust and passion to surge up, and fade;
then took a longtime mistress; loved her, and desired.
So when he says, we only love
if we have first been loved,
his words sound many things to us:
he’s tearaway, lover, man, and monk,
teacher, perhaps; and saint.
Here in a cell in Patmos, is Saint John:
sees all things as clearly as the Grecian landscape,
the sea, the sky, blue; the tiny boats down there,
white sails matching white summer clouds:
takes his pen, writes daringly: ‘God is Love’… the heavens
do not fall in upon him; only cicadas and wild herbs
sing in the silence: he sees Creation in its perfect order,
Man made by God, and in His image; so, adds,
with the certainty of which the stars and sun are made,
‘ We love Him, because He first loved us.’
The teenager, given time, will dry her tears;
time brings tears, and time wipes them away;
given time, she’ll give her love again.
What love is, is for each to say.
‘We only love, if we have first been loved.’
poem by Michael Shepherd

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Giacinta
Giacinta sat upon the garden wall
Among the autumn lilies, and let fall
Their crimson petals on her lover's head,
And laughed because her little hands were red.
She was the fairest child of Italy,
And it was well the lilies thus should die.
But Giulio shuddered when she made him kiss
The stains away in her pride's wantonness
And held them up between him and the sun
That he might see the red blood flame and run
In the long finger--clefts from root to tip,
And still she pressed them closer to his lip,
And still she laughed. But Giulio looked at her
And it was half in love and half in fear.
And, when she saw him tremble, childishly
She laid both hands in his, and with a sigh
Told him to pity them. And he in vain
Hid them in his and would have hid his pain,
And tried to speak but could not for the weight
Upon his breast. And so the lovers sat
In a hard silence, while Giacinta's laugh
Rang in his ears like the discordant half
Of some fair carol from a tavern flung,
She watching him above, the flowers among,
First with her smile and then with a hurt pride
Kindling to wrath. And ``Fool'' at last she cried,
``You think because this hand of mine is white
And smooth to touch and wise in love's delight
It had not dared to dabble in such red,
The blood--of these dead flowers--for dead is dead;
And you sit dumb and tremble and turn pale
Because I laugh to see the lilies fall.
Why not laugh with me, since you have the heart
To say you love me in my tragic part?
Think you that blood can make a hand less white,
Or all the ink of heaven blot out to--night
The innocent stars, or kisses steal away
The sweetness of red lips, or memory
Drive laughter from the world? The moon grows wan
And wastes and fades and shrivels to a span,
Yet men watch on beyond the hills at even,
And lo there is a new moon in the heaven!
Look in my eyes. Are they less pure and keen
For all the passion which their depths have seen?
Is there a stain upon my brows? My cheek
Is it less fair for what it dares not speak?
Oh, Simon's blood was not so red a thing
But it has left my face its colouring.
Or think you drops from any vein of his
Could make my fingers blush as deep as this?''
And Giulio's courage sickened when he heard
Giacinta suddenly speak out this word.
She was the fairest child of Italy,
But Giulio thought it had been well to die.
``yet, had it left me pale,'' she said, ``I know
It had been all as one to Giulio
To love a pale face. You will love me yet
Though I have told you how my hands are wet,
And when I hold them out to you to kiss
Your lips will burn to drink away the lees.
Oh, lovers, lovers! Wherefore will you preach,
When women laugh at what you dare to teach
Of truth and honour? Is there one of you,
One honourable friend, one bosom true,
That will not sell his virtue for a kiss
Though the mouth that gave it were a nest of lies,
And will not soothe his soul with the deceit
Which swears a rose is not a whit less sweet
Because an angry bee was in its cell
An hour ago?--Oh, lovers reason well!
So take the flower and deign forget the bee.
But Giulio, do not bid me stop and see
How beautiful a thing your virtue is,
And do not cry to the unheeding skies
`Did I not love her?' See, I hate your love
More than I hate yourself.'' And Giulio strove
With his weak heart and could not bear the pain.
And so he took Giacinta's hand again,
Without more word. But she in softened mood
Looked on the boy her beauty had subdued,
And said ``Poor Giulio! I have never shown
Much hate to you, and this you needs must own,
Only beware of loving me. 'Tis strange
That men are wise, yet cannot take the range
Of a silly woman's mind, but still devise
Of their fool's love, as if it were the prize
For which a woman might forget the cost
Of her undoing and a world well lost,
And cannot see that love is only this,
A pretty word to whisper in a kiss,
As when one says, `God bless you' with `Good--night.'
But Giulio, who would ever suffer it
A man should always have the name of God
Upon his lips?'' Her lover only trod
The lilies with his heel. At last he sighed,
``And Simon loved you, and for this he died?''
They sat till dusk upon the garden wall,
And she began to sing a madrigal
About the falling leaves and quite forgot
To answer him. But Giulio heeded not
Because he held her hand. He could not flee.
She was the fairest child of Italy.
poem by Wilfrid Scawen Blunt

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Macarius The Monk
IN the old days, while yet the Church was young,
And men believed that praise of God was sung
In curbing self as well as singing psalms,
There lived a monk, Macarius by name,
A holy man, to whom the faithful came
With hungry hearts to hear the wondrous Word.
In sight of gushing springs and sheltering palms,
He dwelt within the desert: from the marsh
He drank the brackish water, and his food
Was dates and roots,—and all his rule was harsh,
For pampered flesh in' those days warred with good.
From those who came in scores a few there were
Who feared the devil more than fast and prayer,
And these remained and took the hermit's vow.
A dozen saints there grew to be; and now
Macarius, happy, lived in larger care.
He taught his brethren all the lore he knew,
And as they learned, his pious rigors grew.
His whole intent was on the spirit's goal:
He taught them silence—words disturb the soul;
He warned of joys, and bade them pray for sorrow,
And be prepared to-day for death to-morrow;
To know that human life alone was given
To prove the souls of those who merit heaven;
He bade the twelve in all things be as brothers,
And die to self, to live and work for others.
'For so,'' he said, 'we save our love and labors,
And each one gives his own and takes his neighbor's.'
Thus long he taught, and while they silent heard,
He prayed for fruitful soil to hold the Word.
One day, beside the marsh they' labored long,—
For worldly work makes sweeter sacred song,—
And when the cruel sun made hot the sand,
And Afric's gnats the sweltering face and hand
Tormenting stung, a passing traveler stood
And watched the workers by the reeking flood.
Macarius, nigh with heat and toil was faint;
The traveler saw, and to the suffering saint
A bunch of luscious grapes in pity threw.
Most sweet and fresh and fair they were to view,
A generous cluster, bursting-rich with wine,
Macarius longed to taste. ' The fruit is mine,'
He said, and sighed; 'but I, who daily teach,
Feel now the bond to practice as I preach.'
He gave the cluster to the nearest one,
And with his heavy toil went patient on.
As one athirst will greet a flowing brim,
The tempting fruit made moist the mouth of him
Who took the gift; but in the yearning eye
Rose brighter light: to one whose lip was dry
He gave the grapes, and bent him to his spade.
And he who took, unknown to any other,
The sweet refreshment handed to a brother.
And so, from each to each, till round was made
The circuit wholly—when the grapes at last,
Untouched and tempting, to Macarius passed.
'Now God be thanked! ' he cried, and ceased his toil;
'The seed was good, but better was the soil.
My brothers, join with me to bless the day.'
But, ere they knelt, he threw the grapes away.
poem by John Boyle O'Reilly

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The Dead To The Living
Work while it is day: the night cometh, when no man can work.
IN the childhood of April, while purple woods
With the young year's blood in them smiled,
I passed through the lanes and the wakened fields,
And stood by the grave of the child.
And the pain awoke that is never dead
Though it sometimes sleeps, and again
It set its teeth in this heart of mine,
And fastened its claws in my brain:
For it seemed so hard that the little hands
And the little well-loved head
Should be out of reach of my living lips,
And be side by side with the dead--
Not side by side with us who had loved,
But with these who had never seen
The grace of the smile, the gold of the hair,
And the eyes of my baby-queen.
Yet with trees about where the brown birds build,
And with long green grass above,
She lies in the cold sweet breast of earth
Beyond the reach of our love;
Whatever befalls in the coarse loud world,
We know she will never wake.
When I thought of the sorrow she might have known,
I was almost glad for her sake. . . .
Tears might have tired those kiss-closed eyes,
Grief hardened the mouth I kissed;
I was almost glad that my dear was dead
Because of the pain she had missed.
Oh, if I could but have died a child
With a white child-soul like hers,
As pure as the wind-flowers down in the copse,
Where the soul of the spring's self stirs;
Or if I had only done with it all,
And might lie by her side unmoved!
I envied the very clods of earth
Their place near the child I loved!
And my soul rose up in revolt at life,
As I stood dry-eyed by her grave,
When sudden the grass of the churchyard sod
Rolled back like a green smooth wave;
The brown earth looked like the brown sea rocks,
The tombstones were white like spray,
And white like surf were the curling folds
Of the shrouds where the dead men lay;
For each in his place with his quiet face
I saw the dead lie low,
Who had worked and suffered and found life sad,
So many sad years ago.
Unchanged by time I saw them lie
As when first they were laid to rest,
The tired eyes closed, the sad lips still,
And the work-worn hands on the breast.
There were some who had found the green world so grey,
They had left it before their time,
And some were little ones like my dear,
And some had died in their prime;
And some were old, they had had their fill
Of bitter unfruitful hours,
And knew that none of them, none, had known
A flower of a hope like ours!
Through their shut eyelids the dead looked up,
And without a voice they said:
'We lived without hope, without hope we died,
And hopeless we lie here dead;
And death is better than life that draws
Pain in, as it draws in breath,
If life never dreams of a coming day
When life shall not envy death.
Through the dark of our hours and our times we lived,
Uncheered by a single ray
Of such hope as lightens the lives of you
Who are finding life hard to-day;
With our little lanterns of human love
We lighted our dark warm night--
But you in the chill of the dawn are set
With your face to the eastern light.
Freedom is waiting with hands held out
Till you tear the veil from her face--
And when once men have seen the light of her eyes,
And felt her divine embrace,
The light of the world will be risen indeed,
And will shine in the eyes of men,
And those who come after will find life fair,
And their lives worth living then!
Will you strive to the light in your loud rough world,
That these things may come to pass,
Or lie in the shadow beside the child,
And strive to the sun through the grass?'
'My world while I may,' I cried; 'but you
Whose lives were as dark as your grave?'
'We too are a part of the coming light,'
They called through the smooth green wave.
Their white shrouds gleamed as the flood of green
Rolled over and hid them from me--
Hid all but the little hands and the hair,
And the face that I always see.
poem by Edith Nesbit

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Good Luck, Bad Luck
The film script lies ahead
Change the future, change the past
Choose the players, choose the role
Cast of thousands, cast of few
Imagination decides the plot
Play the good guy, play the bad
Heres the victim, heres the saint
Heres the canvas, heres the paint
Good luck bad luck who knows
Good luck bad luck who knows
The world is peopled by many winds
Whirling faster than the wind
Solving a dilemma of life and death
Trying to make some sense of it all
No good blaming the outside world
Pleasure and pain are in the mind
Whether we like it or whether we dont
We found as much as we wanted to find
Good luck, bad luck who knows
Good luck, bad luck
Good luck, bad luck who knows
Good luck, bad luck
Good luck, bad luck who knows
Good luck, bad luck
We can make it horror we can make it blue
We can make it slow time, make it move
The director sits behind those eyes
Play it straight or in disguise
Imagination decides the plot
Play the good guy play the bad
Heres the victim, heres the saint
Heres the canvas and heres the paint
Good luck, good
Good luck bad luck who knows
Good luck bad luck who knows?
song performed by by Howard Jones

Submitted by Lucian Velea
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Evelyn Hope
I
Beautiful Evelyn Hope is dead!
Sit and watch by her side an hour.
That is her book-shelf, this her bed;
She plucked that piece of geranium-flower,
Beginning to die too, in the glass;
Little has yet been changed, I think:
The shutters are shut, no light may pass
Save two long rays thro' the hinge's chink.
II
Sixteen years old, when she died!
Perhaps she had scarcely heard my name;
It was not her time to love; beside,
Her life had many a hope and aim,
Duties enough and little cares,
And now was quiet, now astir,
Till God's hand beckoned unawares,—
And the sweet white brow is all of her.
III
Is it too late then, Evelyn Hope?
What, your soul was pure and true,
The good stars met in your horoscope,
Made you of spirit, fire and dew—
And, just because I was thrice as old
And our paths in the world diverged so wide,
Each was nought to each, must I be told?
We were fellow mortals, nought beside?
IV
No, indeed! for God above
Is great to grant, as mighty to make,
And creates the love to reward the love:
I claim you still, for my own love's sake!
Delayed it may be for more lives yet,
Through worlds I shall traverse, not a few:
Much is to learn, much to forget
Ere the time be come for taking you.
V
But the time will come,—at last it will,
When, Evelyn Hope, what meant (I shall say)
In the lower earth, in the years long still,
That body and soul so pure and gay?
Why your hair was amber, I shall divine,
And your mouth of your own geranium's red—
And what you would do with me, in fine,
In the new life come in the old one's stead.
VI
I have lived (I shall say) so much since then,
Given up myself so many times,
Gained me the gains of various men,
Ransacked the ages, spoiled the climes;
Yet one thing, one, in my soul's full scope,
Either I missed or itself missed me:
And I want and find you, Evelyn Hope!
What is the issue? let us see!
VII
I loved you, Evelyn, all the while.
My heart seemed full as it could hold?
There was place and to spare for the frank young smile,
And the red young mouth, and the hair's young gold.
So, hush,—I will give you this leaf to keep:
See, I shut it inside the sweet cold hand!
There, that is our secret: go to sleep!
You will wake, and remember, and understand.
poem by Robert Browning from Men and Women (1855)

Submitted by Veronica Serbanoiu
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