Oglethorpe
An Ode to be read on the laying of the foundation
stone of the new Oglethorpe University,
January, 1915, at Atlanta,
Georgia
I
AS when with oldtime passion for this Land
Here once she stood, and in her pride, sent forth
Workmen on every hand,
Sowing the seed of knowledge South and North,
More gracious now than ever, let her rise,
The splendor of a new dawn in her eyes;
Grave, youngest sister of that company,
That smiling wear
Laurel and pine
And wild magnolias in their flowing hair;
The sisters Academe,
With thoughts divine,
Standing with eyes a-dream,
Gazing beyond the world, into the sea,
Where lie the Islands of Infinity.
II
Now in these stormy days of stress and strain,
When Gospel seems in vain,
And Christianity a dream we've lost,
That once we made our boast;
Now when all life is brought
Face to grim face with naught,
And a condition speaking, trumpet-lipped,
Of works material, leaving Beauty out
Of God's economy; while, horror-dipped,
Lies our buried faith, full near to perish,
'Mid the high things we cherish,
In these tempestuous days when, to and fro
The serpent, Evil, goes and strews his way
With dragon's teeth that play
Their part as once they did in Jason's day;
And War, with menace loud,
And footsteps, metal-slow,
And eyes a crimson hot,
Is seen, against the Heaven a burning blot
Of blood and tears and woe:
Now when no mortal living seems to know
Whither to turn for hope, we turn to thee,
And such as thou art, asking 'What's to be?'
And that thou point the path
Above Earth's hate and wrath,
And Madness, stalking with his torch aglow
Amid the ruins of the Nations slow
Crumbling to ashes with Old Empire there
In Europe's tiger lair.
III
A temple may'st thou be,
A temple by the everlasting sea,
For the high goddess, Ideality,
Set like a star,
Above the peaks of dark reality:
Shining afar
Above the deeds of War,
Within the shrine of Love, whose face men mar
With Militarism,
That is the prism
Through which they gaze with eyes obscured of Greed,
At the white light of God's Eternity,
The comfort of the world, the soul's great need,
That beacons Earth indeed,
Breaking its light intense
With turmoil and suspense
And failing human Sense.
IV
From thee a higher Creed
Shall be evolved.
The broken lights resolved
Into one light again, of glorious light,
Between us and the Everlasting, that is God.—
The all-confusing fragments, that are night,
Lift up thy rod
Of knowledge and from Truth's eyeballs strip
The darkness, and in armor of the Right,
Bear high the standard of imperishable light!
Cry out, 'Awake! — I slept awhile! — Awake!
Again I take
My burden up of Truth for Jesus' sake,
And stand for what he stood for, Peace and Thought,
And all that's Beauty-wrought
Through doubt and dread and ache,
By which the world to good at last is brought!'
V
No more with silence burdened, when the Land
Was stricken by the hand
Of war, she rises, and assumes her stand
For the Enduring; setting firm her feet
On what is blind and brute:
Still holding fast
With honor to the past,
Speaking a trumpet word,
Which shall be heard
As an authority, no longer mute.
VI
Again, yea, she shall stand
For what Truth means to Man
For science and for Art and all that can
Make life superior to the things that weight
The soul down, things of hate
Instead of love, for which the world was planned;
May she demand
Faith and inspire it; Song to lead her way
Above the crags of Wrong
Into the broader day;
And may she stand
For poets still; poets that now the Land
Needs as it never needed; such an one
As he, large Nature's Son
Lanier, who with firm hand
Held up her magic wand
Directing deep in music such as none
Has ever heard
Such music as a bird
Gives of its soul, when dying,
And unconscious if it's heard.
VII
So let her rise, mother of greatness still,
Above all temporal ill;
Invested with all old nobility,
Teaching the South decision, self control
And strength of mind and soul;
Achieving ends that shall embrace the whole
Through deeds of heart and mind;
And thereby bind
Its effort to an end
And reach its goal.
VIII
So shall she win
A wrestler with sin,
Supremely to a place above the years,
And help men rise
To what is wise
And true beyond their mortal finite scan —
The purblind gaze of man;
Aiding with introspective eyes
His soul to see a higher plan
Of life beyond this life; above the gyves
Of circumstance that bind him in his place
Of doubt and keep away his face
From what alone survives;
And what assures
Immortal life to that within, that gives
Of its own self,
And through its giving, lives,
And evermore endures.
poem by Madison Julius Cawein
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The Song Of The Standard
Maiden most beautiful, mother most bountiful, lady of lands,
Queen and republican, crowned of the centuries whose years are thy sands,
See for thy sake what we bring to thee, Italy, here in our hands.
This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy mountains are white,
Green as the spring of thy soul everlasting, whose life-blood is light.
Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.
Gather it close to thee, song-bird or storm-bearer, eagle or dove,
Lift it to sunward, a beacon beneath to the beacon above,
Green as our hope in it, white as our faith in it, red as our love.
Thunder and splendour of lightning are hid in the folds of it furled;
Who shall unroll it but thou, as thy bolt to be handled and hurled,
Out of whose lips is the honey, whose bosom the milk of the world?
Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from wrong.
Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.
Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that has heard;
Twice hast thou spoken a message, and time is athirst for the third.
Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the sun;
Spirit was in thee and counsel, when soul in the nations was none.
Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?
Ah, by the faith and the hope and the love that have need of thee now,
Shines not thy face with the forethought of freedom, and burns not thy brow?
Who is against her but all men? and who is beside her but thou?
Art thou not better than all men? and where shall she turn but to thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.
England in doubt of her, France in despair of her, all without heart -
Stand on her side in the vanward of ages, and strike on her part!
Strike but one stroke for the love of her love of thee, sweet that thou art!
Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the land;
Faster than stars from the sun shall they fly, being lighter than sand.
Green thing to green in the summer makes answer, and rose-tree to rose;
Lily by lily the year becomes perfect; and none of us knows
What thing is fairest of all things on earth as it brightens and blows.
This thing is fairest in all time of all things, in all time is best -
Freedom, that made thee, our mother, and suckled her sons at thy breast;
Take to thy bosom the nations, and there shall the world come to rest.
poem by Algernon Charles Swinburne
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In Memoriam A. H. H.: The Prelude
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: Preface
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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The Ideal found
I've met thee, whom I dared not hope to meet,
Save in the enchanted land of my day-dreams:
Yes, in this common world, this waking state,
Thy living presence on my vision beams --
Life's dream embodied in reality,
And in thine eyes I read indifference to me!
Yes, in those star-like eyes I read my fate,
My horoscope is written in their gaze;
My "house of life," henceforth is desolate:
But the dark aspect my firm heart surveys,
Nor faints, nor falters even for thy sake:
'Tis calm, and nerved, and strong: no, no, it shall not break!
For I am of that mood that will defy --
That does not cower before the gathering storm;
That face to face will meet its destiny,
And undismayed confront its darkest form.
Wild energies awaken in this strife,
This conflict of the soul with the grim phantom Life.
But ah! if thou hadst loved me -- had I been
All to thy dreams that to mine own thou art --
Had those dark eyes beamed eloquent on mine,
Pressed for one moment to that noble heart,
In the full consciousness of faith unspoken,
Life could have given no more -- then had my proud heart broken!
The Alpine glacier from its height may mock
The clouds and lightnings of the winter sky,
And from the tempest and the thunder's shock,
Gather new strength to lift its summit high;
But kissed by sunbeams of the summer day,
It bows its icy crest and weeps itself away.
Thou know'st the fable of the Grecian mind,
Wooed by the veiled immortal from the skies, --
How, in his full perfection, once she prayed,
That he would stand before her longing eyes;
And how that brightness, too intense to bless,
Consumed her o'erwrought heart with its divine excess.
To me there is a meaning in the tale.
I have not prayed to meet thee: I can brook
That thou should'st wear to me that icy veil;
I can give back thy cold and careless look:
Yet, shrined within my heart, still thou shalt seem,
What there thou ever wert, a beautiful, bright dream!
poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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A Year's Burden -- 1870
Fire and wild light of hope and doubt and fear,
Wind of swift change, and clouds and hours that veer
As the storm shifts of the tempestuous year;
Cry wellaway, but well befall the right.
Hope sits yet hiding her war-wearied eyes,
Doubt sets her forehead earthward and denies,
But fear brought hand to hand with danger dies,
Dies and is burnt up in the fire of fight.
Hearts bruised with loss and eaten through with shame
Turn at the time's touch to devouring flame;
Grief stands as one that knows not her own name,
Nor if the star she sees bring day or night.
No song breaks with it on the violent air,
But shrieks of shame, defeat, and brute despair;
Yet something at the star's heart far up there
Burns as a beacon in our shipwrecked sight.
O strange fierce light of presage, unknown star,
Whose tongue shall tell us what thy secrets are,
What message trembles in thee from so far?
Cry wellaway. but well befall the right.
From shores laid waste across an iron sea
Where the waifs drift of hopes that were to be,
Across the red rolled foam we look for thee,
Across the fire we look up for the light.
From days laid waste across disastrous years,
From hopes cut down across a world of fears,
We gaze with eyes too passionate for tears,
Where faith abides though hope be put to flight.
Old hope is dead, the grey-haired hope grown blind
That talked with us of old things out of mind,
Dreams, deeds and men the world has left behind;
Yet, though hope die, faith lives in hope's despite.
Ay, with hearts fixed on death and hopeless hands
We stand about our banner while it stands
Above but one field of the ruined lands;
Cry wellaway, but well befall the right.
Though France were given for prey to bird and beast,
Though Rome were rent in twain of king and priest,
The soul of man, the soul is safe at least
That gives death life and dead men hands to smite.
Are ye so strong, O kings, O strong men? Nay,
Waste all ye will and gather all ye may,
Yet one thing is there that ye shall not slay,
Even thought, that fire nor iron can affright.
The woundless and invisible thought that goes
Free throughout time as north or south wind blows,
Far throughout space as east or west sea flows,
And all dark things before it are made bright.
Thy thought, thy word, O soul republican,
O spirit of life, O God whose name is man:
What sea of sorrows but thy sight shall span?
Cry wellaway, but well befall the right.
With all its coils crushed, all its rings uncurled,
The one most poisonous worm that soiled the world
Is wrenched from off the throat of man, and hurled
Into deep hell from empire's helpless height.
Time takes no more infection of it now;
Like a dead snake divided of the plough,
The rotten thing lies cut in twain; but thou,
Thy fires shall heal us of the serpent's bite.
Ay, with red cautery and a burning brand
Purge thou the leprous leaven of the land;
Take to thee fire, and iron in thine hand,
Till blood and tears have washed the soiled limbs white.
We have sinned against thee in dreams and wicked sleep;
Smite, we will shrink not; strike, we will not weep;
Let the heart feel thee; let thy wound go deep;
Cry wellaway, but well befall the right.
Wound us with love, pierce us with longing, make
Our souls thy sacrifices; turn and take
Our hearts for our sin-offerings lest they break,
And mould them with thine hands and give them might.
Then, when the cup of ills is drained indeed,
Will we come to thee with our wounds that bleed,
With famished mouths and hearts that thou shalt feed,
And see thee worshipped as the world's delight.
There shall be no more wars nor kingdoms won,
But in thy sight whose eyes are as the sun
All names shall be one name, all nations one,
All souls of men in man's one soul unite.
O sea whereon men labour, O great sea
That heaven seems one with, shall these things not be?
O earth, our earth, shall time not make us free?
Cry wellaway, but well befall the right.
poem by Algernon Charles Swinburne
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Urania's Lover.
O poet, thou art called to tread her ways,
Hers, mistress of the soul, Urania fair.
(Ah God! how fair, how all adorable,
But those who have wooed her can tell!)
All of thy nights and days,
All of thy light and air,
Hers only, so thy soul shall haply win
Grace in those eyes
That goddess-wise
Smile in that heaven man's highest have enter'd in.
Thou'rt called to Love's high hest, soul-wooer thou
Of the divinest beauty man may know —
Soul-wooer and soul-winner, so thy feet
Fail not nor falter, so earth's cheat
Clip not thy burning brow
With its chill wreath, and so
Darken the heavenly light within the brain;
But let thy forehead be
Starred with pure poesy,
So thou to her high mystery attain.
Thy love a Goddess and her heaven thy home!
By the ethereal beauty in those eyes,
O poet! bless the loss of all things here
So but thy soul in that fine sphere,
Beloved of her, may roam
No more with wandering cries —
At last may bow before her face, and be,
Though woman-born, divine,
When all of hers is thine,
And thou a star of God's ascendency.
Ah! through that heaven shall not the wonder trail
Of thy first worship, like a comet's hair
Leagues on leagues floating from the flying star?
Shall not thy first faint steps afar
Move like a being pale
Amid the glory there
Up to the voiceless beauty of her brow,
As thou dost see, as 'twere,
Thy whole life with her there —
See from that height the depth where thou art now?
poem by Robert Crawford
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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Dear Savior Of A Dying World
“The Lord is risen.”
Dear Savior of a dying world,
Where grief and change must be,
In the new grave where Thou wast laid
My heart lies down with Thee.
O, not in cold despair of joy,
Or weariness of pain,
But from a hope that shall not die,
To rise and live again.
I would arise in all Thy strength
My place on earth to fill,
To work out all my time of war
With love's unflinchng will.
Firm against every doubt of Thee
For all my future way —
To walk in Heaven's eternal light
Throughout the changing day.
Ah, such a day as Thou shalt own
When suns have ceased to shine
A day of burdens borne by Thee,
And work that all was Thine.
Speed Thy bright rising in my heart,
Thy righteous kingdom speed, —
Till my whole life in concord say,
“The Lord is risen indeed.”
O for an impulse from Thy love
With every coming breath,
To sing that sweet undying song
Amid the wrecks of death!
A “hail!” to every mortal pang
That bids me take my right
To glory in the blessed life
Which Thou hast brought to light.
I long to see the hallowed earth
In new creation rise,
To find the germs of Eden hid
Where its fallen beauty lies, —
To feel the spring–tide of a soul
By one deep love set free,
Made meet to lay aside her dust
And be at home with Thee.
And then — there shall be yet an end —
An end now full to bless!
How dear to those who watch for Thee
With human tenderness.
Then shall the saying come to pass
That makes our hope complete,
And, rising from the conquered grave,
Thy parted ones shall meet.
Yes — they shall meet, and face to face
By heart to heart be known,
Clothed with Thy Likeness, Lord of Life,
And perfect in their own.
For this corruptible must rise
From its corruption free,
And this frail mortal must put on
Thine immortality.
Shine then, Thou Resurrection Light,
Upon our sorrows shine!
The fulness of Thy joy be ours,
As all our griefs were Thine.
Now in this changing, dying life
Our faded hopes restore,
Till, in Thy triumph perfected,
We taste of death no more.
poem by Anna Laetitia Waring
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Les Noyades
WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.
In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,
Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.
They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.
She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.
The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.
Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.
“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.
“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—
“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.
“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’
“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.
“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!
“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.
“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”
O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.
Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.
For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.
Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;
But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.
poem by Algernon Charles Swinburne
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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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Absolution II
UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.
Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.
But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.
poem by Edith Nesbit
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Lift Every Voice and Sing
Lift ev'ry voice and sing,
Till earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise
High as the list'ning skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us;
Facing the rising sun of our new day begun,
Let us march on till victory is won.
Stony the road we trod,
Bitter the chast'ning rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers sighed?
We have come over a way that with tears has been watered.
We have come, treading our path through the blood of the slaughtered,
Out from the gloomy past,
Till now we stand at last
Where the white gleam of our bright star is cast.
God of our weary years,
God of our silent tears,
Thou who hast brought us thus far on the way;
Thou who hast by Thy might,
Led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee,
Lest our hearts, drunk with the wine of the world, we forget Thee;
Shadowed beneath Thy hand,
May we forever stand,
True to our God,
True to our native land.
poem by James Weldon Johnson
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A Legacy
No living atom comes at last to naught!
Active in each is still the eternal Thought:
Hold fast to Being if thou wouldst be blest.
Being is without end; for changeless laws
Bind that from which the All its glory draws
Of living treasures endlessly possessed.
Unto the wise of old this truth was known,
Such wisdom knit their noble souls in one;
Then hold thou still the lore of ancient days!
To that high power thou ow'st it, son of man,
By whose decree the earth its circuit ran
And all the planets went their various ways.
Then inward turn at once thy searching eyes;
Thence shalt thou see the central truth arise
From which no lofty soul goes e'er astray;
There shalt thou miss no needful guiding sign-
For conscience lives, and still its light divine
Shall be the sun of all thy moral day.
Next shalt thou trust thy senses' evidence,
And fear from them no treacherous offence
While the mind's watchful eye thy road commands:
With lively pleasure contemplate the scene
And roam securely, teachable, serene,
At will throughout a world of fruitful lands.
Enjoy in moderation all life gives:
Where it rejoices in each thing that lives
Let reason be thy guide and make thee see.
Then shall the distant past be present still,
The future, ere it comes, thy vision fill-
Each single moment touch eternity.
Then at the last shalt thou achieve thy quest,
And in one final, firm conviction rest:
What bears for thee true fruit alone is true.
Prove all things, watch the movement of the world
As down the various ways its tribes are whirled;
Take thou thy stand among the chosen few.
Thus hath it been of old; in solitude
The artist shaped what thing to him seemed good,
The wise man hearkened to his own soul's voice.
Thus also shalt thou find thy greatest bliss;
To lead where the elect shall follow-this
And this alone is worth a hero's choice.
poem by Johann Wolfgang von Goethe
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A New Year's Message To Joseph Mazzini
Send the stars light, but send not love to me.
Shelley.
I
Out of the dawning heavens that hear
Young wings and feet of the new year
Move through their twilight, and shed round
Soft showers of sound,
Soothing the season with sweet rain,
If greeting come to make me fain,
What is it I can send again?
2
I know not if the year shall send
Tidings to usward as a friend,
And salutation, and such things
Bear on his wings
As the soul turns and thirsts unto
With hungering eyes and lips that sue
For that sweet food which makes all new.
3
I know not if his light shall be
Darkness, or else light verily:
I know but that it will not part
Heart's faith from heart,
Truth from the trust in truth, nor hope
From sight of days unscaled that ope
Beyond one poor year's horoscope.
4
That faith in love which love's self gives,
O master of my spirit, lives,
Having in presence unremoved
Thine head beloved,
The shadow of thee, the semitone
Of thy voice heard at heart and known,
The light of thee not set nor flown.
5
Seas, lands, and hours, can these divide
Love from love's service, side from side,
Though no sound pass nor breath be heard
Of one good word?
To send back words of trust to thee
Were to send wings to love, when he
With his own strong wings covers me.
6
Who shall teach singing to the spheres,
Or motion to the flight of years?
Let soul with soul keep hand in hand
And understand,
As in one same abiding-place
We keep one watch for one same face
To rise in some short sacred space.
7
And all space midway is but nought
To keep true heart from faithful thought,
As under twilight stars we wait
By Time's shut gate
Till the slow soundless hinges turn,
And through the depth of years that yearn
The face of the Republic burn.
poem by Algernon Charles Swinburne
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My Soul And I
Stand still, my soul, in the silent dark
I would question thee,
Alone in the shadow drear and stark
With God and me!
What, my soul, was thy errand here?
Was it mirth or ease,
Or heaping up dust from year to year?
'Nay, none of these!'
Speak, soul, aright in His holy sight
Whose eye looks still
And steadily on thee through the night
'To do His will!'
What hast thou done, O soul of mine,
That thou tremblest so?
Hast thou wrought His task, and kept the line
He bade thee go?
Aha! thou tremblest!--well I see
Thou 'rt craven grown.
Is it so hard with God and me
To stand alone?
Summon thy sunshine bravery back,
O wretched sprite!
Let me hear thy voice through this deep and black
Abysmal night.
What hast thou wrought for Right and Truth,
For God and Man,
From the golden hours of bright-eyed youth
To life's mid span?
What, silent all! art sad of cheer?
Art fearful now?
When God seemed far and men were near,
How brave wert thou!
Ah, soul of mine, thy tones I hear,
But weak and low,
Like far sad murmurs on my ear
They come and go.
I have wrestled stoutly with the Wrong,
And borne the Right
From beneath the footfall of the throng
To life and light.
'Wherever Freedom shivered a chain,
God speed, quoth I;
To Error amidst her shouting train
I gave the lie.'
Ah, soul of mine! ah, soul of mine!
Thy deeds are well:
Were they wrought for Truth's sake or for thine?
My soul, pray tell.
'Of all the work my hand hath wrought
Beneath the sky,
Save a place in kindly human thought,
No gain have I.'
Go to, go to! for thy very self
Thy deeds were done
Thou for fame, the miser for pelf,
Your end is one!
And where art thou going, soul of mine?
Canst see the end?
And whither this troubled life of thine
Evermore doth tend?
What daunts thee now? what shakes thee so?
My sad soul say.
'I see a cloud like a curtain low
Hang o'er my way.
'Whither I go I cannot tell
That cloud hangs black,
High as the heaven and deep as hell
Across my track.
'I see its shadow coldly enwrap
The souls before.
Sadly they enter it, step by step,
To return no more.
'They shrink, they shudder, dear God! they kneel
To Thee in prayer.
They shut their eyes on the cloud, but feel
That it still is there.
'In vain they turn from the dread Before
To the Known and Gone;
For while gazing behind them evermore
Their feet glide on.
'Yet, at times, I see upon sweet pale faces
A light begin
To tremble, as if from holy places
And shrines within.
'And at times methinks their cold lips move
With hymn and prayer,
As if somewhat of awe, but more of love
And hope were there.
'I call on the souls who have left the light
To reveal their lot;
I bend mine ear to that wall of night,
And they answer not.
'But I hear around me sighs of pain
And the cry of fear,
And a sound like the slow sad dropping of rain,
Each drop a tear!
'Ah, the cloud is dark, and day by day
I am moving thither
I must pass beneath it on my way--
God pity me!--whither?'
Ah, soul of mine! so brave and wise
In the life-storm loud,
Fronting so calmly all human eyes
In the sunlit crowd!
Now standing apart with God and me
Thou art weakness all,
Gazing vainly after the things to be
Through Death's dread wall.
But never for this, never for this
Was thy being lent;
For the craven's fear is but selfishness,
Like his merriment.
Folly and Fear are sisters twain
One closing her eyes.
The other peopling the dark inane
With spectral lies.
Know well, my soul, God's hand controls
Whate'er thou fearest;
Round Him in calmest music rolls
Whate'er thou Nearest.
What to thee is shadow, to Him is day,
And the end He knoweth,
And not on a blind and aimless way
The spirit goeth.
Man sees no future,--a phantom show
Is alone before him;
Past Time is dead, and the grasses grow,
And flowers bloom o'er him.
Nothing before, nothing behind;
The steps of Faith
Fall on the seeming void, and find
The rock beneath.
The Present, the Present is all thou hast
For thy sure possessing;
Like the patriarch's angel hold it fast
Till it gives its blessing.
Why fear the night? why shrink from Death;
That phantom wan?
There is nothing in heaven or earth beneath
Save God and man.
Peopling the shadows we turn from Him
And from one another;
All is spectral and vague and dim
Save God and our brother!
Like warp and woof all destinies
Are woven fast,
Linked in sympathy like the keys
Of an organ vast.
Pluck one thread, and the web ye mar;
Break but one
Of a thousand keys, and the paining jar
Through all will run.
O restless spirit! wherefore strain
Beyond thy sphere?
Heaven and hell, with their joy and pain,
Are now and here.
Back to thyself is measured well
All thou hast given;
Thy neighbor's wrong is thy present hell,
His bliss, thy heaven.
And in life, in death, in dark and light,
All are in God's care
Sound the black abyss, pierce the deep of night,
And He is there!
All which is real now remaineth,
And fadeth never
The hand which upholds it now sustaineth
The soul forever.
Leaning on Him, make with reverent meekness
His own thy will,
And with strength from Him shall thy utter weakness
Life's task fulfil;
And that cloud itself, which now before thee
Lies dark in view,
Shall with beams of light from the inner glory
Be stricken through.
And like meadow mist through autumn's dawn
Uprolling thin,
Its thickest folds when about thee drawn
Let sunlight in.
Then of what is to be, and of what is done,
Why queriest thou?
The past and the time to be are one,
And both are now!
poem by John Greenleaf Whittier
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Constancy In Inconstancy
An Old Man’s Confession
SHE has a large still heart--this lady of mine,
(Not mine, i'faith! nor would I that she were
She walks this world of ours like Grecian nymph,
Pure with a marble pureness, moving on
Among the herd of men, environed round
With native airs of deep Olympian calm.
I have a great love for that lady of mine:
I like to watch her motions, trick of face,
And turn of thought, when speaking high and wise
The tongue of gods, not men. Ay, every day,
And twenty times a day, I start to catch
Some look or gesture of familiar mould,
And then my panting soul leans forth to her
Like some sick traveller who astonied sees
Gliding across the distant twilight fields--
His lovely, lost, beloved memory-fields--
The shadowy people of an earlier world.
I have a friend, how dearly liked, heart-warm,
Did I confess, sure she and all would smile:
I watch her as she steals in some dull room
That brightens at her entrance--slow lets fall
A word or two of wise simplicity,
Then goes, and at her going all seems dark.
Little she knows this: little thinks each brow
Lightens, each heart grows purer with her eyes,
Good, honest eyes--clear, upward, righteous eyes,
That look as if they saw the dim unseen,
And learnt from thence their deep compassionate calm.
Why do I precious hold this friend of mine?
Why in our talks, our quiet fireside talks,
When we, two earnest travellers through the dark,
Grasp at the guiding threads that homeward lead,
Seems it another soul than hers looks out
From these her eyes?--until I ofttimes start
And quiver, as when some soft ignorant hand
Touches the barb hid in a long-healed wound/
Yet still no blame, but thanks to thee, dear friend,
Ay, even when we wander back at eve,
They careless arm loose linked within my own--
The same height as I gaze down--nay, the hair
Her very color--fluttering 'neath the stars--
The same large stars which lit that earlier world.
I have another love--whose dewy looks
Are fresh with life's young dawn. I prophesy
The streak of light now trembling on the hills
Will broaden out into a glorious day.
Thou sweet one, meek as good, and good as fair,
Wise as a woman, harmless as a child,
I love thee well! And yet not thee, not thee,
God knows--they know who sit among the stars.
As one whose sun was darkened before noon,
Creeps patiently along the twilight lands,
Sees glow-worms, meteors, or tapers kind
Of an hour's burning, stops awhile to mark,
Thanks heaven for them, but never calls them day--
So love I these, and more. Yet thou, my sun,
Who rose, leaped to thy zenith, sat there throned,
And made the whole earth day--look, if thou canst,
Out of thy veilèd glory, and behold
How all these lesser lights but come and go,
Mere reflexes of thee. Be it so! I keep
My face unto the eastward, where thou stand'st--
I know thou stand'st--behind the purpling hills,
And I shall wake and find morn in the world.
poem by Dinah Maria Mulock Craik
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England CXVII
England, queen of the waves, whose green inviolate girdle enrings thee
round,
Mother fair as the morning, where is now the place of thy foemen found?
Still the sea that salutes us free proclaims them stricken, acclaims
thee crowned.
Time may change, and the skies grow strange with signs of treason, and
fraud, and fear:
Foes in union of strange communion may rise against thee from far and
near:
Sloth and greed on thy strength may feed as cankers waxing from year
to year.
Yet, though treason and fierce unreason should league and lie and defame
and smite,
We that know thee, how far below thee the hatred burns of the sons of
night,
We that love thee, behold above thee the witness written of life in
light.
Life that shines from thee shows forth signs that none may read not by
eyeless foes:
Hate, born blind, in his abject mind grows hopeful now but as madness
grows:
Love, born wise, with exultant eyes adores thy glory, beholds and glows.
Truth is in thee, and none may win thee to lie, forsaking the face of
truth:
Freedom lives by the grace she gives thee, born again from thy deathless
youth:
Faith should fail, and the world turn pale, wert thou the prey of the
serpent's tooth.
Greed and fraud, unabashed, unawed, may strive to sting thee at heel in
vain;
Craft and fear and mistrust may leer and mourn and murmur and plead and
plain:
Thou art thou: and thy sunbright brow is hers that blasted the strength
of Spain.
Mother, mother beloved, none other could claim in place of thee England's
place:
Earth bears none that beholds the sun so pure of record, so clothed with
grace:
Dear our mother, nor son nor brother is thine, as strong or as fair of
face,
How shalt thou be abased? or how shalt fear take hold of thy heart? of
thine,
England, maiden immortal, laden with charge of life and with hopes
divine?
Earth shall wither, when eyes turned hither behold not light in her
darkness shine.
England, none that is born thy son, and lives by grace of thy glory,
free,
Lives and yearns not at heart and burns with hope to serve as he
worships thee;
None may sing thee: the sea-wind's wing beats down our songs as it
hails the sea
poem by Algernon Charles Swinburne
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Evolution
THOU stand'st complete in every part,
An individual of thy kind;
But whence thou cam'st and what thou art,
Didst ever ask thee of thy mind?
Thou claim'st a portion of God's earth;
5
Thou say'st to all men, "This is I;"
Thou hast a date to mark thy birth,
And other date when thou shalt die.
Thy years are in the planets' years;
A space in all that mighty span,
10
A little space of smiles and tears,
Is writ in shining letters—"Man."
Thou hear'st the mighty ocean roll,
Thou seest death on every hand;
There loom strange phantoms in thy soul,
15
And boundless heavens arch the land.
Thy feet are on the sand and clay,
Which once had other growths than these,
And in the great world's yesterday,
Heard murmurs of the tropic seas.
20
Life out of death, death out of life,
In endless cycles rolling on,
And fire-gleams flashing from the strife
Of what will come and what has gone.
A perfect whole, a perfect plan,
25
Ay, doubtless, in the perfect mind,
An onward march since time began,
With yet no laggart left behind.
All blended in a wondrous chain,
Each link the fittest for its place;
30
The stronger made to bear the strain,
The weaker formed to give it grace.
But what art thou and what am I?
What place is ours in all this scheme?
What is it to be born and die?
35
Are we but phases in a dream,
That earth or some prime mother dreams,
Folded away in crimson skies?
Or are we dazzled with the beams
Of light too strong for new-born eyes?
40
Certes, we are not very much;
We cannot cause ourselves to be;
Not even the limbs by which we touch
Are really owned by thee and me.
But they were fashioned years ago,
45
Ay, centuries; since earth's natal morn,
The wondering ages saw them grow,
Till our time came and we were born.
And we are present, future, past—
Shall live again, have lived before,
50
Like billows on the beaches cast
Of tides that flow for evermore.
And yet thou sayest, "This is I;
I am marked off from all my kind;
I look not to the by-and-by;
55
I care not for what lies behind."
That may be so; but to mine eyes
A being of wondrous make thou art—
The point at which infinities
Converge, touch, and for ever part.
60
Thou canst not unmake what has been,
Nor hold back that which is to come;
We dwell upon the waste between
In the small "now" which is our home.
"Though this be so," thou answerest, "still
65
I feel and know myself to be:
Thy creed would make the perfect will
In God's sight like a stone or tree."
Ah no! for stone and tree are one,
And perfect will bears different fruit;
70
The will is grander than the sun,
The body brother to the brute.
But in the ages thou shalt be
A link from unknown to unknown,
A bridge across a darkling sea,
75
A light on the world's pathway thrown
Ay, such is man—a moan in sleep;
A passing dream; he thinks and is,
And then falls back into the deep
Where other deeps call unto this.
80
But in that thinking, in that pause,
That dream which did so little yield,
There met a universe of laws,
And branched out into wider field.
We live not for ourselves—ah no!
85
We do not live; man lives in us.
The race dwells in us; even so
The race will live, though we pass thus.
The forces that have fashioned thee
Have rolled through space since time began—
90
Have ranged the heavens, the earth, the sea,
And in God's time have made thee man.
And so to further goal they move,
When thou hast passed from mortal sight;
To fashion beings that will prove
95
More wondrous still, more full of light.
We are the foam-crest on the wave,
Lit for a moment by the sun;
A moment thus we toss and rave,
Then fall back ere our day is done.
100
Thou then art twain—the force that builds
The broad foundations of the race,
And separate light from God that gilds
The soul with individual grace.
God looks at both: the one displays
105
The laws that work His purpose still;
The other thine own spirit sways,
And here God asks the perfect will.
I would not have thee think the less
Of this small part which is man's soul,
110
Nor miss the exceeding blessedness
Of knowing thyself a separate whole.
"What proof," thou sayest, "if this be true,
That thou and I survive the shock
Which summons all we are and do
115
To credit of the primal stock?
"If I and thou a moment are
Conscious of self, of touch, of sight,
Then vanish like a falling star,
And sink in everlasting night,
120
"What proof that in the overthrow
The thing that says, knows, ‘This is I,'
Will not pass with the rest, and go
Dissolved into the vast supply?"
Though formed of elemental dust,
125
And moulded through such countless years,
We perish not with these, but must
Survive the rolling of the spheres.
We must, I say; for what most high
In man? Is't not the subtle part,
130
The power which tells me, "This is I;
I am not everything thou art"?
Would God have laboured then and wrought
With fire and water, life and death,
And through the weary cycles brought
135
A creature with the vital breath,
And breathed such power within his soul,
And crowned him with such wondrous grace,
And said, "Go forth from pole to pole,
And meet thy brother face to face,"
140
If this strange power were meant to sink
Back into chaos or be lost,
Or cast off as a broken link,
Or die like wave along the coast?
Not that God's way. On—ever on,
145
To nobler, purer, higher things;
Form out the ages that are gone
Each newer, grander era springs.
So nought is lost, but all must pass,
And life through varied stages move;
150
From the pale fungus in the grass,
To deepest depths of light and love.
And we must pass—we shall not die;
Changed and transformed, but still the same,
To grander heights of mystery,
155
To fairer realms than whence we came.
God will not let His work be lost;
Too wondrous is the mind of man,
Too many ages it has cost
The huge fulfilment of His plan.
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But on we pass, for ever on,
Through death to other deaths and life;
To brighter lights when these are gone;
To broader thought, more glorious strife;
To vistas opening out of these;
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To wonders shining from afar,
Above the surging of the seas,
Above the course of moon and star;
To higher powers of will and deed,
All bounds and limits left behind;
170
To truths undreamt in any creed;
To deeper love, more God-like mind.
For this the sky and sea and earth
God moulded with His ice and fire;
For this the ages gave us birth,
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And filled our hearts with mad desire.
Great God! we move into the vast;
All questions vain—the shadows come!
We hear no answer from the past;
The years before us all are dumb.
180
We trust Thy purpose and Thy will,
We see afar the shining goal;
Forgive us if there linger still
Some human fear within our soul!
Forgive us, if when crumbling in
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The world that we have loved and known,
With forms so fair to us, we sin
By eyes averted from Thy throne!
Forgive us, if with thoughts too wild,
And eyes too dim to pierce the gloom,
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We shudder like a frightened child
That enters at a darkened room!
Forgive us, if when dies away
All human sound upon our ears,
We hear not, in the swift decay,
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Thy loving voice to calm our fears!
But lo! the dawn of fuller days;
Horizon-glories fringe the sky!
Our feet would climb the shining ways
To meet man's widest destiny.
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Come, then, all sorrow's recompense!
The kindling sky is flaked with gold;
Above the shattered screen of sense,
A voice like thunder cries, "Behold!"
poem by Frederick George Scott
Submitted by Poetry Lover
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Failure
THE BOY went out from the ranges grim,
And the breath of the mountains went with him;
With a song in his heart and a smile on his face,
And a light in his eyes for a foremost place:
And the good green earth, and the salt sea spray,
And the soft blue skies, they were his that day;
And, like Eden, ringed with a golden fire—
Afar rose the Land of His Heart’s Desire.
The boy went down to the city’s strife,
And his face was lost in the surge of life;
But a Power that he did not understand
Had nerved his brain and his fighting hand.
And he strove and failed, and he rose and won—
And he failed again ere the fight was done;
But he battled on when the days were dire
To win to the Land of His Heart’s Desire.
And there, in the heart of the stress and din,
’Mid want and labour and wealth and sin,
The strong man struggled with shining eyes,
And forced a passage, and grasped the prize.
And he cried to the Power who had lent the fire:
“Lo! Fame is the Land of My Heart’s Desire!
Give the cup to me with a beaded brim.”
And the Power that he knew not gave it him.
But the air is keen on the Cliffs of Fame,
And the shafts that fly have a deadly aim!
With a foothold scarce, and a sleepless dread
For the gulfs below and the heights o’erhead,
He cried to the Power who had steeled his hand:
“I am outcast yet from my Fairyland!
For Fame is a land where no strength may tire,
But Love is the Land of My Heart’s Desire!”
Then there came to the man all his dream of Love,
With the brow of snow and the eyes of a dove,
With the glint of the sun on her wavy hair,
And her soul as pure as her face was fair.
Like a living lily to him she came,
Till his eyes were wet and his soul was flame,
And she called to him, with an outstretched hand,
And they entered into the Promised Land.
But there came a day when he asked his soul,
“Is this the land, and is this the goal?”
In his heart there lay what his lips denied—
The pang of a hunger unsatisfied.
“For Fame,” he said, “and for Love I wrought;
They are not the things that I should have sought:
’Tis to boundless power that my dreams aspire—
And Wealth is the Land of My Heart’s Desire!”
Then the Power that he did not understand
Gave him ships and houses and gold and land,
And the man’s power grew with each passing year;
But his thoughts were vexed with a sleepless fear,
And his hair grew gray with the iron strain
Of the dread of loss and the lust of gain,
And he bowed his head on his hands and said.
“All things are mine, but my heart is dead!”
And he thought of the boy from the ranges grim
With the breath of the mountains over him,
With a song in his heart and a smile on his face,
And a light in his eyes for a foremost place,
And the good green earth and the salt sea spray,
And the soft blue skies that were his that day,
When, like Eden, ringed with a golden fire,
Afar rose the Land of His Heart’s Desire.
Then clear on his startled ear there fell
A voice like the sound of a silver bell:
“To each is the work that he best can do,
But you turned from the work when it called to you.
And you sought instead for the vulgar praise,
For the lips of love, and for prosperous days.
And with all that the world can give you here,
You have lost the thing that you hold most dear.
For who hears the word that the Gods inspire—
In his work finds the Land of His Heart’s Desire.”
poem by George Essex Evans
Submitted by Poetry Lover
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