Evolution
THOU stand'st complete in every part,
An individual of thy kind;
But whence thou cam'st and what thou art,
Didst ever ask thee of thy mind?
Thou claim'st a portion of God's earth;
5
Thou say'st to all men, "This is I;"
Thou hast a date to mark thy birth,
And other date when thou shalt die.
Thy years are in the planets' years;
A space in all that mighty span,
10
A little space of smiles and tears,
Is writ in shining letters—"Man."
Thou hear'st the mighty ocean roll,
Thou seest death on every hand;
There loom strange phantoms in thy soul,
15
And boundless heavens arch the land.
Thy feet are on the sand and clay,
Which once had other growths than these,
And in the great world's yesterday,
Heard murmurs of the tropic seas.
20
Life out of death, death out of life,
In endless cycles rolling on,
And fire-gleams flashing from the strife
Of what will come and what has gone.
A perfect whole, a perfect plan,
25
Ay, doubtless, in the perfect mind,
An onward march since time began,
With yet no laggart left behind.
All blended in a wondrous chain,
Each link the fittest for its place;
30
The stronger made to bear the strain,
The weaker formed to give it grace.
But what art thou and what am I?
What place is ours in all this scheme?
What is it to be born and die?
35
Are we but phases in a dream,
That earth or some prime mother dreams,
Folded away in crimson skies?
Or are we dazzled with the beams
Of light too strong for new-born eyes?
40
Certes, we are not very much;
We cannot cause ourselves to be;
Not even the limbs by which we touch
Are really owned by thee and me.
But they were fashioned years ago,
45
Ay, centuries; since earth's natal morn,
The wondering ages saw them grow,
Till our time came and we were born.
And we are present, future, past—
Shall live again, have lived before,
50
Like billows on the beaches cast
Of tides that flow for evermore.
And yet thou sayest, "This is I;
I am marked off from all my kind;
I look not to the by-and-by;
55
I care not for what lies behind."
That may be so; but to mine eyes
A being of wondrous make thou art—
The point at which infinities
Converge, touch, and for ever part.
60
Thou canst not unmake what has been,
Nor hold back that which is to come;
We dwell upon the waste between
In the small "now" which is our home.
"Though this be so," thou answerest, "still
65
I feel and know myself to be:
Thy creed would make the perfect will
In God's sight like a stone or tree."
Ah no! for stone and tree are one,
And perfect will bears different fruit;
70
The will is grander than the sun,
The body brother to the brute.
But in the ages thou shalt be
A link from unknown to unknown,
A bridge across a darkling sea,
75
A light on the world's pathway thrown
Ay, such is man—a moan in sleep;
A passing dream; he thinks and is,
And then falls back into the deep
Where other deeps call unto this.
80
But in that thinking, in that pause,
That dream which did so little yield,
There met a universe of laws,
And branched out into wider field.
We live not for ourselves—ah no!
85
We do not live; man lives in us.
The race dwells in us; even so
The race will live, though we pass thus.
The forces that have fashioned thee
Have rolled through space since time began—
90
Have ranged the heavens, the earth, the sea,
And in God's time have made thee man.
And so to further goal they move,
When thou hast passed from mortal sight;
To fashion beings that will prove
95
More wondrous still, more full of light.
We are the foam-crest on the wave,
Lit for a moment by the sun;
A moment thus we toss and rave,
Then fall back ere our day is done.
100
Thou then art twain—the force that builds
The broad foundations of the race,
And separate light from God that gilds
The soul with individual grace.
God looks at both: the one displays
105
The laws that work His purpose still;
The other thine own spirit sways,
And here God asks the perfect will.
I would not have thee think the less
Of this small part which is man's soul,
110
Nor miss the exceeding blessedness
Of knowing thyself a separate whole.
"What proof," thou sayest, "if this be true,
That thou and I survive the shock
Which summons all we are and do
115
To credit of the primal stock?
"If I and thou a moment are
Conscious of self, of touch, of sight,
Then vanish like a falling star,
And sink in everlasting night,
120
"What proof that in the overthrow
The thing that says, knows, ‘This is I,'
Will not pass with the rest, and go
Dissolved into the vast supply?"
Though formed of elemental dust,
125
And moulded through such countless years,
We perish not with these, but must
Survive the rolling of the spheres.
We must, I say; for what most high
In man? Is't not the subtle part,
130
The power which tells me, "This is I;
I am not everything thou art"?
Would God have laboured then and wrought
With fire and water, life and death,
And through the weary cycles brought
135
A creature with the vital breath,
And breathed such power within his soul,
And crowned him with such wondrous grace,
And said, "Go forth from pole to pole,
And meet thy brother face to face,"
140
If this strange power were meant to sink
Back into chaos or be lost,
Or cast off as a broken link,
Or die like wave along the coast?
Not that God's way. On—ever on,
145
To nobler, purer, higher things;
Form out the ages that are gone
Each newer, grander era springs.
So nought is lost, but all must pass,
And life through varied stages move;
150
From the pale fungus in the grass,
To deepest depths of light and love.
And we must pass—we shall not die;
Changed and transformed, but still the same,
To grander heights of mystery,
155
To fairer realms than whence we came.
God will not let His work be lost;
Too wondrous is the mind of man,
Too many ages it has cost
The huge fulfilment of His plan.
160
But on we pass, for ever on,
Through death to other deaths and life;
To brighter lights when these are gone;
To broader thought, more glorious strife;
To vistas opening out of these;
165
To wonders shining from afar,
Above the surging of the seas,
Above the course of moon and star;
To higher powers of will and deed,
All bounds and limits left behind;
170
To truths undreamt in any creed;
To deeper love, more God-like mind.
For this the sky and sea and earth
God moulded with His ice and fire;
For this the ages gave us birth,
175
And filled our hearts with mad desire.
Great God! we move into the vast;
All questions vain—the shadows come!
We hear no answer from the past;
The years before us all are dumb.
180
We trust Thy purpose and Thy will,
We see afar the shining goal;
Forgive us if there linger still
Some human fear within our soul!
Forgive us, if when crumbling in
185
The world that we have loved and known,
With forms so fair to us, we sin
By eyes averted from Thy throne!
Forgive us, if with thoughts too wild,
And eyes too dim to pierce the gloom,
190
We shudder like a frightened child
That enters at a darkened room!
Forgive us, if when dies away
All human sound upon our ears,
We hear not, in the swift decay,
195
Thy loving voice to calm our fears!
But lo! the dawn of fuller days;
Horizon-glories fringe the sky!
Our feet would climb the shining ways
To meet man's widest destiny.
200
Come, then, all sorrow's recompense!
The kindling sky is flaked with gold;
Above the shattered screen of sense,
A voice like thunder cries, "Behold!"
poem by Frederick George Scott
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Related quotes
The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy
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Rome: The Vatican--Sala Delle Muse (1887)
I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.
She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.
"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.
"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.
- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;
"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!
poem by Thomas Hardy
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I said to Love
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.
poem by Thomas Hardy
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Contentment
(Phillipians, iv.11)
Fierce passions discompose the mind,
As tempests vex the sea,
But calm, content and peace we find,
When, Lord, we turn to Thee.
In vain by reason and by rule
We try to bend the will;
For none but in the Saviour's school
Can learn the heavenly skill.
Since at His feet my soul has sate,
His gracious words to hear,
Contented with my present state,
I cast on Him my care.
"Art thou a sinner, soul?" He said,
"Then how canst thou complain?
How light thy troubles here, if weigh'd
With everlasting pain!
"If thou of murmuring wouldst be cured,
Compare thy griefs with mine!
Think what my love for thee endured,
And thou wilt not repine.
"'Tis I appoint thy daily lot,
And I do all things well;
Thou soon shalt leave this wretched spot,
And rise with me to dwell.
"In life my grace shall strength supply,
Proportion'd to thy day;
At death thou still shalt find me nigh,
To wipe thy tears away."
Thus I, who once my wretched days
In vain repinings spent,
Taught in my Saviour's school of grace,
Have learnt to be content.
poem by William Cowper
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I Said to Love.
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.
poem by Thomas Hardy
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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown
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Lovest Thou Me?
(John, xxi.16)
Hark my soul! it is the Lord;
'Tis Thy Saviour, hear His word;
Jesus speaks and speaks to thee,
"Say poor sinner, lovst thou me?
"I deliver'd thee when bound,
And when bleeding, heal'd thy wound;
Sought thee wandering, set thee right,
Turn'd thy darkness into light.
"Can a woman's tender care
Cease towards the child she bare?
Yes, she may forgetful be,
Yet will I remember thee.
"Mine is an unchanging love,
Higher than the heights above,
Deeper than the depths beneath,
Free and faithful, strong as death.
"Thou shalt see my glory soon,
When the work of grace is done;
Partner of my throne shalt be;
Say, poor sinner, lovst thou me?"
Lord it is my chief complaint,
That my love is weak and faint;
Yet I love Thee and adore, --
Oh! for grace to love Thee more!
poem by William Cowper
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To A World-Reformer
"I Have sacrificed all," thou sayest, "that man I might succor;
Vain the attempt; my reward was persecution and hate."
Shall I tell thee, my friend, how I to humor him manage?
Trust the proverb! I ne'er have been deceived by it yet.
Thou canst not sufficiently prize humanity's value;
Let it be coined in deed as it exists in thy breast.
E'en to the man whom thou chancest to meet in life's narrow pathway,
If he should ask it of thee, hold forth a succoring hand.
But for rain and for dew, for the general welfare of mortals,
Leave thou Heaven to care, friend, as before, so e'en now.
poem by Friedrich Schiller
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Sonnet V: Nothing But No
Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."
poem by Michael Drayton
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Self-Interrogation
The evening passes fast away,
'Tis almost time to rest;
What thoughts has left the vanished day,
What feelings, in thy breast?
"The vanished day? It leaves a sense
Of labour hardly done;
Of little, gained with vast expense, -
A sense of grief alone!
"Time stands before the door of Death,
Upbraiding bitterly;
And Conscience, with exhaustless breath,
Pours black reproach on me:
"And though I've said that Conscience lies,
And Time should Fate condemn;
Still, sad Repentance clouds my eyes,
And makes me yield to them!
"Then art thou glad to seek repose?
Art glad to leave the sea,
And anchor all thy weary woes
In calm Eternity?
"Nothing regrets to see thee go -
Not one voice sobs "farewell,"
And where thy heart has suffered so,
Canst thou desire to dwell?"
"Alas! The countless links are strong
That bind us to our clay;
The loving spirit lingers long,
And would not pass away!
"And rest is sweet, when laurelled fame
Will crown the soldier's crest;
But, a brave heart, with a tarnished name,
Would rather fight than rest."
"Well, thou hast fought for many a year,
Hast fought thy whole life through,
Hast humbled Falsehood, trampled Fear;
What is there left to do?"
"'Tis true, this arm has hotly striven,
Has dared what few would dare;
Much have I done, and freely given,
But little learnt to bear!"
"Look on the grave, where thou must sleep,
Thy last, and strongest foe;
It is endurance not to weep,
If that repose seem woe.
"The long war closing in defeat,
Defeat serenely borne,
Thy midnight rest may still be sweet,
And break in glorious morn!"
poem by Emily Jane Brontë
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He forgot—and I—remembered
203
He forgot—and I—remembered—
'Twas an everyday affair—
Long ago as Christ and Peter—
"Warmed them" at the "Temple fire."
"Thou wert with him"—quoth "the Damsel"?
"No"—said Peter, 'twasn't me—
Jesus merely "looked" at Peter—
Could I do aught else—to Thee?
poem by Emily Dickinson
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God-Forgotten
I towered far, and lo! I stood within
The presence of the Lord Most High,
Sent thither by the sons of earth, to win
Some answer to their cry.
--"The Earth, say'st thou? The Human race?
By Me created? Sad its lot?
Nay: I have no remembrance of such place:
Such world I fashioned not." -
--"O Lord, forgive me when I say
Thou spak'st the word, and mad'st it all." -
"The Earth of men--let me bethink me . . . Yea!
I dimly do recall
"Some tiny sphere I built long back
(Mid millions of such shapes of mine)
So named . . . It perished, surely--not a wrack
Remaining, or a sign?
"It lost my interest from the first,
My aims therefor succeeding ill;
Haply it died of doing as it durst?" -
"Lord, it existeth still." -
"Dark, then, its life! For not a cry
Of aught it bears do I now hear;
Of its own act the threads were snapt whereby
Its plaints had reached mine ear.
"It used to ask for gifts of good,
Till came its severance self-entailed,
When sudden silence on that side ensued,
And has till now prevailed.
"All other orbs have kept in touch;
Their voicings reach me speedily:
Thy people took upon them overmuch
In sundering them from me!
"And it is strange--though sad enough -
Earth's race should think that one whose call
Frames, daily, shining spheres of flawless stuff
Must heed their tainted ball! . . .
"But say'st thou 'tis by pangs distraught,
And strife, and silent suffering? -
Deep grieved am I that injury should be wrought
Even on so poor a thing!
"Thou should'st have learnt that Not to Mend
For Me could mean but Not to Know:
Hence, Messengers! and straightway put an end
To what men undergo." . . .
Homing at dawn, I thought to see
One of the Messengers standing by.
- Oh, childish thought! . . . Yet oft it comes to me
When trouble hovers nigh.
poem by Thomas Hardy
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
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Ch 02 The Morals Of Dervishes Story 30
Abu Harirah, may the approbation of Allah be upon him, was in the habit of daily waiting upon the Mustafa, peace on him, who said: "Abu Harira, visit me on alternate days that our love may increase." A man said to a devotee: "Beautiful as the sun is, I never heard that anybody took it for a friend or fell in love with it", and he replied: "This is because it may be seen daily, except in winter when it is veiled and beloved."
There is no harm in visiting people
But not till they say: "It is enough!"
If thou findest fault with thyself
Thou wilt not hear others reproaching thee.
Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
The Quip
The merry World did on a day
With his train-bands and mates agree
To meet together where I lay,
And all in sport to jeer at me.
First Beauty crept into a rose,
Which when I pluck'd not, "Sir," said she,
"Tell me, I pray, whose hands are those?"
But Thou shalt answer, Lord, for me.
Then Money came, and chinking still,
"What tune is this, poor man?" said he;
"I heard in music you had skill:"
But Thou shalt answer, Lord, for me.
Then came brave Glory puffing by
In silks that whistled, who but he?
He scarce allow'd me half an eye:
But Thou shalt answer, Lord, for me.
Then came quick Wit and Conversation,
And he would needs a comfort be,
And, to be short, make an oration:
But Thou shalt answer, Lord, for me.
Yet when the hour of Thy design
To answer these fine things shall come,
Speak not at large, say, I am Thine;
And then they have their answer home.
poem by George Herbert
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Comfort In Tears
How happens it that thou art sad,
While happy all appear?
Thine eye proclaims too well that thou
Hast wept full many a tear.
"If I have wept in solitude,
None other shares my grief,
And tears to me sweet balsam are,
And give my heart relief."
Thy happy friends invite thee now,--
Oh come, then, to our breast!
And let the loss thou hast sustain'd
Be there to us confess'd!
"Ye shout, torment me, knowing not
What 'tis afflicteth me;
Ah no! I have sustained no loss,
Whate'er may wanting be."
If so it is, arise in haste!
Thou'rt young and full of life.
At years like thine, man's blest with strength.
And courage for the strife.
"Ah no! in vain 'twould be to strive,
The thing I seek is far;
It dwells as high, it gleams as fair
As yonder glitt'ring star."
The stars we never long to clasp,
We revel in their light,
And with enchantment upward gaze,
Each clear and radiant night.
"And I with rapture upward gaze,
On many a blissful day;
Then let me pass the night in tears,
Till tears are wip'd away!
poem by Johann Wolfgang von Goethe
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The Night Ride
The red sun on the lonely lands
Gazed, under clouds of rose,
As one who under knitted hands
Takes one last look and goes.
Then Pain, with her white sister Fear,
Crept nearer to my bed:
"The sands are running; dost thou hear
Thy sobbing heart?" she said.
There came a rider to the gate,
And stern and clear spake he:
"For meat or drink thou must not wait,
But rise and ride with me."
I waited not for meat or drink,
Or kiss, or farewell kind --
But oh! my heart was sore to think
Of friends I left behind.
We rode o'er hills that seemed to sweep
Skyward like swelling waves;
The living stirred not in their sleep,
The dead slept in their graves.
And ever as we rode I heard
A moan of anguish sore --
No voice of man or beast or bird,
But all of these and more.
"Is it the moaning of the Earth?
Dark Rider, answer me!"
"It is the cry of life at birth"
He answered quietly:
"But thou canst turn a face of cheer
To good days still in store;
Thou needst not care for Pain or Fear --
They cannot harm thee more."
Yet I rode on with sullen heart,
And said with breaking breath,
"If thou art he I think thou art,
Then slay me now, O Death!"
The veil was from my eyesight drawn --
"Thou knowest now," said he:
"I am the Angel of the Dawn!
Ride back, and wait for me."
So I rode back at morning light,
And there, beside my bed,
Fear had become a lily white
And Pain a rose of red.
poem by Victor James Daley
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Psalm 31 part 1
v.5,13-19,22,23
C. M.
Deliverance from death.
Unto thine hand, O God of truth,
My spirit I commit;
Thou hast redeemed my soul from death,
And saved me from the pit.
The passions of my hope and fear
Maintained a doubtful strife,
While sorrow, pain, and sin conspired
To take away my life.
"My times are in thine hand," I cried,
"Though I draw near the dust;
Thou art the refuge where I hide,
The God in whom I trust.
O make thy reconciled face
Upon thy servant shine,
And save me for thy mercy's sake,
For I'm entirely thine.
PAUSE.
['Twas in my haste my spirit said,
"I must despair and die,
I am cut off before thine eyes;
But thou hast heard my cry.]
Thy goodness how divinely free!
How wondrous is thy grace
To those that fear thy majesty,
And trust thy promises!
O love the Lord, all ye his saints,
And sing his praises loud;
He'll bend his ear to your complaints,
And recompense the proud.
poem by Isaac Watts
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