Conversation with Lord Krishna - VIII (Fiction)
I: Some are engaged in the refurbishing of culture, religion etc., and feel but for them nothing happens and feel they are superior to ordinary folks like me and they many times completely forget You and take credit for all their achievements and also are hijacking Indian culture for selfish purposes. Why are You allowing this and are not ridding them of their illusion and uncultured acts?
Lord Krishna: All actions are inspired by rajo guna. Such persons will have such tendencies. I will enter when they are completely masked by illusion, and I shall do the needful for the society.
I: You said that you know all subjects, skills, fine arts and languages? How is it possible?
Lord Krishna: Know that I am saastra yoni, the womb of all knowledge. Know that I am silence, the essence of all the languages. Languages in the form of meanings, sentences, words and expressions originate and dissolve in silence thus enabling you to know, cognize, perceive, intuit, experience, understand and become knowledgeable, scholars and intellectuals.
I: Numerous sects are available in Hindu religion believing in many Gods and Goddesses. How You reconcile them and maintain harmonious relationship among them? Is there a superior sect in Hinduism?
Lord Krishna: As God it is my duty to keep harmony in society, creation and universe. Not only We, the Gods and Goddesses, manage Hindu sects, but also all religions together.
I: Do You all Gods of all religions meet regularly?
Lord Krishna: Yes We meet and try to reconcile through humane human beings. We will be continuously striving and trying for peaceful coexistence of all human beings of all denominations, nature, other living beings and the whole Universe as a whole.
I: Why You have created caste system? You so clearly claimed about it in Bhagawadgita saying “mayaa srustam..” and took the credit for that.
Lord Krishna: A seer like you put those words in my mouth.
I: Did You not create caste system?
Lord Krishna: When human being is clouded with ego and illusive identity with body and social status, creates and sees these differences; when becomes spiritual, does not see these differences.
I: You again turned vedantic.
Lord Krishna: No, not at all. You have studied and are teaching physics. Can same substance be solid and liquid simultaneously? At a particular time and space it is solid. At the same space or another space at a different time it is liquid. When solid is there liquid ceases to exist and is absent. When liquid is present solid ceases to exist and is absent. Same substance transforms both ways under the influence of energy available and environment. Energy changes and transforms. Delusion as superior or otherwise is influence of maya, the virtual form of mental energy.
Similarly in a particular phase of mind and perception, one is discriminative. The same person in a different phase of mind with insight is above discrimination.
I termed such persons as samadarsinaha in the stanza:
Vidyaa vinaya sampanne
Braahmane gavi hastini
Sunichaiva swapake cha
Panditaaha samadarnihana
Meaning: Learned spiritual people treat great scholars, the realized seers, the cow, the elephant, the dog and the dog eater with same respect.
As long as egos exist so long exist these discriminations.
Even now you are all not treating all human beings equally. White skinned people discriminate against black and brown skinned people. Political parties, regional group leaders and caste champions, all have their own unchallenged reverse discriminations.
Trade union leaders are behaving as caste leaders and created new caste system and are exploiting you.
Even now University teachers, bank employees, daily wage laborers, are all not living equally. And all of them have their own egos and identities. They do not agree all of them are equal. They feel superior or inferior.
And observe nature, you will realize that equality is a myth and nature possesses all kinds of stuff which are not equal but are different and diverse.
Only NGOs and politicians talk about and profess equality even though they breach their own lecturing in action.
Profession always brings in vanity. Discrimination for or against exists always. The form of practice only changes. Then or now, certain social and political groups dominate the social scene and corner the benefits. And vehemently denounce and silence who ever points out their selfish behavior, which behavior they criticize in others.
All human beings are opportunistic. They commend or criticize to suit their purposes. No one is above board in this regard. If majority agree, injustice displaces justice and glitters as “divine” dispensation.
And in practice no one observes and can observe equality. It is impossible. All of you, including the people claiming fighting against discrimination discriminate. Just as a cat assumes that no one is observing it when it drinks milk closing its eyes, so also these fighters against discrimination assume.
Until they are rudely shocked and awakened with courage, throwing on their face proofs for their wrong doings and discriminations they practice, they thrive talking and denouncing culture, scholarship, and use caste for their selfish ends and do not allow caste system to be removed.
Have-nots are exploited by your politicians in the name of every division. They are actually perpetuating these divisions for their vote bank politics. They will never allow you to get integrated and feel as one nation, race and discrimination and exploitation of citizens goes on unchecked.
poem by Varanasi Ramabrahmam

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Related quotes
Lord Krishna
O my Lord! O my Krishna!
Hare Krishna! Hare Krishna!
You are the embodiment of love
you are the divine joy,
you are protector of the religion
all pain and sin, you destroy.
Hare Krishna! Hare Krishna!
Wicked and cruel king Kansa
put your parents in prison.
You released them from jail
appeared as Vishnu's incarnation.
Hare Krishna! Hare Krishna!
As child you led cow herds
had great love for your mother
Grown with magic of your flute
as hero loved by peers and others
Hare Krishna! Hare Krishna!
Kansa sent sinful Putana to kill you
by feeding breast's poisoned milk.
She herself was met to her end
you sucked blood, failed her trick.
Hare Krishna! Hare Krishna!
He was desperate to kill my Lord
So he sent many other demons.
You defeated all of the demons
killed his wicked men one by one.
Hare Krishna! Hare Krishna!
Supported villagers and cattle,
lifted mountain to make shelter,
You killed poisonous snake in river
where cattle used to drink water.
Hare Krishna! Hare Krishna!
Always blessed, who followed your path
taught Arjuna lessons of truth and war.
You turned result of Mahabharat war
into the victory of righteous Pandwas.
Hare Krishna! Hare Krishna!
You come on earth again and again
to save it; in various incarnations.
Without you my Lord! I am nothing
in this universe, nothing can happen.
O my Lord! O my Krishna!
Hare Krishna! Hare Krishna!
poem by S.D. Tiwari

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Hare Krishna, prayer
O my Lord! O my Krishna!
Krishna! Krishna!
You are the embodiment of love
you are the divine joy,
you are protector of the religion
all pain and sin, you destroy.
O my Lord! O my Krishna!
Hare Krishna! Hare Krishna!
Wicked and cruel king Kansa
put your parents in prison.
You released them from jail
appeared as Vishnu's incarnation.
O my Lord! O my Krishna! Hare....
As child you led cow herds
had great love for your mother
Grown with magic of your flute
as hero loved by peers and others
O my Lord! O my Krishna! Hare...
Kansa sent sinful Putana to kill you
by feeding breast's poisoned milk.
She herself was met to her end
you sucked blood, failed her trick.
O my Lord! O my Krishna! Hare...
He was desperate to kill my Lord
So he sent many other demons.
You defeated all of the demons
killed his wicked men one by one.
O my Lord! O my Krishna! Hare...
Supported villagers and the cattle,
lifted mountain to make it shelter,
You killed poisonous snake in river
where cattle used to drink the water.
O my Lord! O my Krishna! Hare...
You blessed, who followed the truth
taught Arjuna lessons of truth and war.
You turned result of Mahabharat war
into the victory of righteous Pandwas
O my Lord! O my Krishna! Hare...
You come on earth again and again
to save it; in various incarnations.
Without you my Lord! I am nothing
in this universe, nothing can happen.
O my Lord! O my Krishna! Hare...
S. D. Tiwari
poem by S.D. Tiwari

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The Lord Is His Devotees' Slave
Whatever is a devotee's
caste, clan, family, or name,
Rama's love for him is the same.
Beggar and king
are one to him.
Say, of what caste could be
Brahma or Shiva?
Rama will never abide
in the egotistic man's heart
therefore his slave, Suradasa,
has abandoned pride.
Rama was born in the Raghu clan
Krishna found his home in Gokula.
Words fail to tell of
the Lord's love
universal, all-embracing;
Dhruva was a Kshatriya,
Prahlada a demon and Vidura the son of a maid:
yet the Lord gave them his supreme love,
Krishna washed the devotees' feet
at the Rajasuya.
The Lord is the slave
of his devotees
age after age.
The tongue can't relate
his countless deeds.
Says Suradasa, the Puranas and Vedas
are witness to these.
poem by Sant Surdas

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My Sweet Lord
My sweet lord
Hm, my lord
Hm, my lord
I really want to see you
Really want to be with you
Really want to see you lord
But it takes so long, my lord
My sweet lord
Hm, my lord
Hm, my lord
I really want to know you
Really want to go with you
Really want to show you lord
That it wont take long, my lord (hallelujah)
My sweet lord (hallelujah)
Hm, my lord (hallelujah)
My sweet lord (hallelujah)
I really want to see you
Really want to see you
Really want to see you, lord
Really want to see you, lord
But it takes so long, my lord (hallelujah)
My sweet lord (hallelujah)
Hm, my lord (hallelujah)
My, my, my lord (hallelujah)
I really want to know you (hallelujah)
Really want to go with you (hallelujah)
Really want to show you lord (aaah)
That it wont take long, my lord (hallelujah)
Hmm (hallelujah)
My sweet lord (hallelujah)
My, my, lord (hallelujah)
Hm, my lord (hare krishna)
My, my, my lord (hare krishna)
Oh hm, my sweet lord (krishna, krishna)
Oh-uuh-uh (hare hare)
Now, I really want to see you (hare rama)
Really want to be with you (hare rama)
Really want to see you lord (aaah)
But it takes so long, my lord (hallelujah)
Hm, my lord (hallelujah)
My, my, my lord (hare krishna)
My sweet lord (hare krishna)
My sweet lord (krishna krishna)
My lord (hare hare)
Hm, hm (gurur brahma)
Hm, hm (gurur vishnu)
Hm, hm (gurur devo)
Hm, hm (maheshwara)
My sweet lord (gurur sakshaat)
My sweet lord (parabrahma)
My, my, my lord (tasmayi shree)
My, my, my, my lord (guruve namah)
My sweet lord (hare rama)
[fade:]
(hare krishna)
My sweet lord (hare krishna)
My sweet lord (krishna krishna)
My lord (hare hare)
song performed by by George Harrison

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It Is He
Jai krishna jai krishna krishna
Jai krishna jai sri krishna
Jai radh jai radh radh
Jai radh jai sri radh
Jai krishna jai krishna krishna
Jai krishna jai sri krishna
Jai radh jai radh radh
Jai radh jai sri radh
He whose eyes have seen
What our lives have been
And who we really are
It is 'he'
Jai sri krishna
Jai sri krishna . . . . . (as above)
He whose sweetness flows
To anyone of those
That cares to look his way
See his smile
Jai sri radh
Jai sri krishna . . . . . (as above)
He who is complete
Three worlds at his feet
Cause of every star
It is 'he'
Jai sri krishna
Jai sri krishna . . . . . (as above)
song performed by by George Harrison

Submitted by Lucian Velea
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Sri Krishna
Long ago when Lord Vishnu took a new form
In order to restore Faith and Goodness on Earth
At midnight, in Mathura it was raining with thunderstorm
Devaki and Vasudev were overjoyed with their son Krishna's birth
Vasudev left infant Krishna in Gokul, at Yashoda and Nand's home
Cute and charming baby Krishna loved to play, run around and eat butter
Every prank of Krishna was talk of the town, Legends to become
Boy Krishna conquered serpent Kalinga, saved friends and Yamuna river
Kansa, Krishna's Uncle tried to kill Krishna, Krishna escaped his every ploy
All the damsels of Vrindavan, surround handsome Krishna, with adoration
Whenever Krishna played flute for his cows, every one would sway with joy
Radha the Lucky one, the Love she had, got her Krishna's adoration
Krishna freed his parents, Guided and Lead Arjuna, a win over his Kingdom
Krishna has a mesmerising and enchanting Persona and Presence
His Preachings 'Bhagavad Gita' enlightens our souls, ' Pearls of Wisdom '
Krishna lives in every heart that has Faith as the Divine essence.
poem by Manjeshwari P MYSORE

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Lord Krishna in a butterfly
krishna, krishna
the hindu gods
each time we meet
he dances in a butterfly
he dances in a butterfly
into the commuter train
as i went for an interview
in the house
when i moved in
krishna a butterfly
so shapely
so stylish
krishna, krishna, krishna
the world dances with it
in a million ways
and shades
dance, dance, dance
flaps, flaps, flaps
up down, down up,
so quietly it sits
in meditation at times too
poem by John Tiong Chunghoo

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Growing for good or for worse
i was born free
without a guile and prejudice in me
growing i realised for the world i am just a name
oh god, i am not free but am my name
what was this growing for, for the good or for the worse in me
being a natural i continued to have an annual growth
and gradually the idea of religion and caste was put forth
now i realise my name comes with a bonus pack of religion and caste
my original god was now god of the past
the question still lingers on
what was growing in me, pride or shame, for better or for worse
growing and graduated and still accumulating knowledge
another fact of life system made me acknowledge
with name religion and caste i have a nationality
there i see all the attemps of acquiring freedom tending towards futility
what was growing in me, love or hate for better or for worse
i am afraid what i may further grow into
so i invoke the god of my caste and my past and thus pray
please don't let me grow any furhter for i was better an ignorant child than a knowldgeble man
for if YOU exist in any form and are the divinity, if YOU really want to bring some sanity
please, please, please my lord take everything away from this world except humanity
The Lord said that the “I” in you is really me
The me in me is quite troublesome
And I know all the problems
I face is because this me
It has been a longing desire of mine
To get rid of this me
I said one day to Krishna
Let all my prayers I have offered to you
Help me getting a grant from you
Krishna said
Say that and it will be granted based on its merit
Krishna, I need only one thing
I do not require anything materialistic
My requirement is you yourself
I request you to occupy me
Totally vacating “me” from me
And you will take care of
Everything happening around me
Krishna did not answer
But, said
Hold on, your demand is quite on the higher side
Anyway I will consider it
Presently I am occupying someone else
And so I am not free to move into thee
Turning curious, I asked Krishna
Who is he and where is he?
Krishna made a smile
Did not answer and vanished
Days, weeks, months, years went by
I have been talking to Krishna all through
But I did not hear him saying a thing
The other day
I did call on Krishna
And renewed my demand
This time Krishna responded
Hi do you not know
That I have already occupied you
And I only am running things around you
Krishna, is it true?
I am not able to realize so
Things seem to have changed
I feel the same way as I used to feel earlier
I talk the same way as I used to talk earlier
I perform things the same way I used to perform earlier
I get saddened or gladdened the same way I used to get earlier
No change at all
I cannot believe what you say
A smiling Krishna said
I know you are going to say that
Now you renew your prayers
Requesting me to grant you this knowledge
Lord further said
That the “I” in you is really me
Once you land upon this realization
I will move on to another person
Who is waiting for my occupation
poem by Bashyam Narayanan

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Lord Krishna Drives A Car
Lord Krishna drives the car
I was fast driving my car at will
But the car inside appears still
Sage is who sees action in inaction
And similarly inaction in action
Lord Krishna in geetha thus says!
This, if followed will open ideal ways!
poem by Elangovan Selvapperumal

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Many characters in the novel are representative of types that exist in India. He represents the caste system in India with an air of superiority, the caste system in India and the people thinking that western things are better.
quote by Anita Desai

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Death Cry Be Heard
let the death cry be heard,
of those dalit murdered,
and seek emancipation,
against the discrimination,
ask not for justice,
if that only leads to injustice,
for they don’t even try,
to address your cry,
life yours made deplorable,
resolve to make it admirable,
life is worth living,
a single day as king,
rather like decades corpse sting,
fight for the dalit plight,
till they reckon your might,
forgo your false notion,
those who supports discrimination,
are people who runs the nation,
were intellectuals brief daily,
about falling economy,
and neglect human ignominy,
suffered by million dalits daily,
no justice ever deserve,
cry of women raped reserve,
and her family killed to serve,
fanatic high caste nerve,
is there an end to this season,
of hate towards dalit for no reason,
if its caste that only matter,
the nation then will definitely shatter,
fools may sing unity in diversity,
wise will see signs of adversity,
nation heading toward calamity.
rAHUL...
poem by Rahul Gade

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Krishna in a butterfly
krishna, krishna
the hindu gods
each time we meet
he dances in a butterfly
he dances in a butterfly
into the commuter train
as i went for an interview
in the house
when i moved in
krishna a butterfly
so shapely
so stylish
as it beats out a dance
poem by John Tiong Chunghoo

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Happy Birth Day
With the side of the folded fist
Dipped into the batter of rice
Imprinted are the Holy Feet
Of little Krishna, 'Kolam' of providence
From the floor of the street
Via the steps along the house
Inwardly upto the 'pooja' almirah straight
Where picture of Krishna with floral garlands,
Lit holy lamps, incense, sandal paste
Sindhoor, assorted flowers, holy yellow rice,
Special fruits, varieties of milk sweet,
And snacks made of gram and rice-
'Seedai, murukku, thenkuzhal, thattai' on big plate
Are ready and the priest next invokes
Lord Ganesh, next to propitiate
Lord Krishna with all the delicious delights
Marking Krishna's birth thus devout great
Full of exultation eating the delicacies..
Krishna eating? mm..Krishna alone knows
poem by Indira Renganathan

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This is no simple reform. It really is a revolution. Sex and race, because they are easy, visible differences, have been the primary ways of organizing human beings into superior and inferior groups, and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen,or those earned. We are really talking about humanism.
quote by Gloria Steinem

Submitted by Veronica Serbanoiu
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Friendship bond
Friendship bond
I searched for parallel
Nothing could come unto level
Not even to some extent
I felt it like god sent
Why such feeling exits?
When child forcibly insists
To see child of neighbor
Extend hand with great labor
We can understand attachment
That is developed with holy movement
Parents shower on their children
They reciprocate it with gratitude even
Blood relation is something different
It is seen with eyes and is apparent
That exists even without telling
No mistakes in between for spelling
Such bonds do exists in different form
One such bond attracts no norms
Friendship bond is extraordinary
That does exists between rich and ordinary
We have one legendary story in epics
That shows how solid is the basic
Lord Krishna* favored poor Sudama*
Any one may praise and favor with words "Aha"! *
I recollect some good and memorable names
Hitler and Eva can be spared from ill fame
Prince Edward can be acclaimed as living example
But many names can be associated with troubles
God has even blessed with unconditional bond
Eve animals recreate and are very fond
We are human being and live with peace
What is there in name if life is not at ease?
*Sudama.. poor friend of Lord Krishna….
*Aha… exclamatory words for wow
poem by Hasmukh Amathalal

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The Joy of Giving (Opinion)
THE JOY OF GIVING
Joy is a much sought after emotion welcomed and cherished by us all. We are joyful when incidents liked by us take place and incidents disliked by us do not take place. And that, persons near and dear to us, and their expression of love and affection, cause joy to us. We feel that joy causing things are outside us in this physical world. This is all a perception of joy.
Spirituality says joy is inherent in us and is our nature; rather we are the form and personification of joy. And joy and cheerfulness are our natural states of mind. Whenever pleasant things happen to us or unpleasant things do not happen, we are joyful, because then we are our Self, released of our ego.
But most of the times we expect others or things outside in the physical world to cause joy to us. Thus we are dependent on outside things and persons for joy to be experienced; and are joyless when such things do not happen. The real joy lies in our giving joy to our near and dear.
If we know that what all we are giving our near and dear is actually we are giving ourselves, we will just do that to be joyful.
In Narada Bhakti Sutras this aspect is very well expressed and highlighted.
The sutra is; “tat sukha sukhitvam”. “finding our happiness in giving happiness to our near and dear”.
This is a spiritual action full of significance. By doing so we are transcending our ego and are absorbing our ego in providing happiness to our near and dear.
Thus Gopikas (shepherd damsels) found their happiness in giving happiness to Sri Krishna. They have been very joyful when giving happiness to Sri Krishna and are thus blissful themselves. This secret of getting joy by giving joy to our near and dear must be noted by us all and make ourselves joyful by making our near and dear joyful.
We normally are intolerant of or indifferent to words, actions or thoughts expressed by our loved ones and are egoistic in our dealings with them. We love ourselves most. It is wise to love our loved ones more than we love ourselves. Actually if we love our near and dear, this happens automatically. Only when we do not love, and try making ourselves joyful all by ourselves, we run into problems and cause problems to our loved ones.
The best and shrewd way of being joyful is making our near and dear joyful by our words, thoughts, deeds and cheering and cheerful spirit and finding our joy in such gestures.
Many also say that contributing to charity, speaking lovingly and without hurting, being compassionate to all living and non-living beings gives happiness. Ordinary human beings may not have such wider horizon. If we find our joy in making our near and dear joyful the world will be much pleasant place to live. Let us practice giving joy and make it the art of living.
poem by Varanasi Ramabrahmam

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Story of war for love
Rukmini and Lord Krishna love each other;
But to marry king Shishupal wanted her brother.
Rukmini sends message to the Lord to come
Requesting thereby to take her along to his home.
Brother and Shishupal intercepts Krishna's path
With Krishna too is accompanied brother Balram.
Balram Lord's brother tells Rukmi, Rukmini's brother
You are robbing happiness and blessings of her.
A king she doesn't like, you decided her to marry
You are trying to trump love, that is not a country.
Shishupal and her brother Rukmi attack on them
But get defeated by Krishna and Balram in turn.
Balarama and Sishupal are involved in a mace fight,
Sishupal is badly wounded and finally gets his defeat.
Krishna punishes Rukmi by shaving off half of head
Which, the Lord feels necessary to curb his arrogance.
Lord smiles having got his Rukmini, took to his chariot
With all three of them the divine chariot drives off.
poem by S.D. Tiwari

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Caste is Hindus’ root
The high caste beggar is proud of his caste.
The low caste doctor is conscious of his caste.
No amount of education and wealth
Could eradicate the caste consciousness.
20.11.2011
poem by Rm. Shanmugam Chettiar

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O God, let there be peace
O God, let there be peace
Let differences among people cease
Let there be happiness everywhere
Let there be suffering nowhere
Let people love each other
And have a friendly nature
To have a good future
And be compassionate to every creature
Let people live together
And promote a healthy culture
Irrespective of religion, caste and creed
O God, let there be peace
Let there be no violence of any kind
For the sake of mankind
Let humans overcome their greed
O God, let there be peace
Let there be no gender discrimination
Let women face no humilation
Let there be safety on every street
O God, let there be peace
Date: 06/04/2005 Place: India
poem by Manisha Tulaskar

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