On The Yong Baronett Portman Dying Of An Impostume In's Head
Is Death so cunning now that all her blowe
Aymes at the heade? Doth now her wary Bowe
Make surer worke than heertofore? The steele
Slew warlike heroes onely in the heele.
New found out slights, when men themselves begin
To be theyr proper Fates by new found sinne.
Tis cowardize to make a wound so sure;
No Art in killing where no Art can cure.
Was it for hate of learning that she smote
This upper shoppe where all the Muses wrought?
Learning shall crosse her drift, and duly trie
All wayes and meanes of immortalitie.
Because her heade was crusht, doth shee desire
Our equall shame? In vayne she doth aspire.
No: noe: Wee know where ere shee make a breach
Her poysened Sting onely the Heele can reach.
Looke on the Soule of man, the very Heart;
The Head itselfe is but a lower parte:
Yet hath shee straynde her utmost tyranny,
And done her worst in that she came so high.
Had she reservde this stroke for haughty men,
For politique Contrivers; justly then
The Punishment were matcht with the offence:
But when Humility and Innocence
So indiscreetly in the Heade are hitt,
Death hath done Murther, and shall die for itt:
Thinke it no Favour showne because the Braine
Is voyde of sence, and therefore free from payne.
Thinke it noe kindness when so stealingly
He rather seemde to jest away than die,
And like that Innocent, the Widdows childe
Cryde out, My head, my head: and so it dyde.
Thinke it was rather double cruelty,
Slaughter intended on his Name, that Hee
Whose thoughts were nothing taynted, nothing vayne,
Might seeme to hide Corruption in his brayne.
How easy might this Blott bee wipte away
If any Pen his worth could open lay?
For which those Harlott-prayses, which wee reare
In common dust, as much too slender are
As great for others. Boasting Elegies
Must here bee dumbe. Desert that overweighs
All our Reward stoppes all our Prayse: lest wee
Might seeme to give alike to Them and Thee:
Wherfore an humble Verse, and such a strayne
As mine will hide the truth while others fayne.
poem by William Strode
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Consolatorium, Ad Parentes
Lett her parents then confesse
That they beleeve her happinesse,
Which now they question. Thinke as you
Lent her the world, Heaven lent her you:
And is it just then to complayne
When each hath but his owne againe?
Then thinke what both your glories are
In her preferment: for tis farre
Nobler to gett a Saint, and beare
A childe to Heaven than an Heyre
To a large Empire. Thinke beside
Shee dyde not yong, but livde a Bride.
Your best wishes for her good
Were but to see her well bestowde:
Was shee not so? Shee marryed to
The heyre of all things: who did owe
Her infant Soule, and bought it too.
Nor was shee barren: markt you not
Those pretty little Graces, that
Play'd round about her sicke bedde; three
Th' eldst Faith, Hope, & Charity.
Twere pretty bigge ones, and the same
That cryde so on theyr Fathers name.
The yongst is gone with Her: the two
Eldest stay to comfort you,
And little though they bee, they can
Master the biggest foes of man.
Lastly thinke that Hir abode
With you was some fewe years boarde;
After hir marriage: now shee's gone
Home, royally attended on:
And if you had Elisha's sight
To see the number of her bright
Attendants thither; or Paul's rapt sprite
To see her Welcome there; why then,
Wish if you could Her here agen.
Ime sure you could not: but all passion
Would loose itselfe in admiration,
And strong longings to be there
Where, cause shee is, you mourn for Her
poem by William Strode
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On The Death Of A Twin
Where are yee now, Astrologers, that looke
For petty accidents in Heavens booke?
Two Twins, to whom one Influence gave breath,
Differ in more than Fortune, Life and Death.
While both were warme (for that was all they were
Unlesse some feeble cry sayd Life was there
By wavering change of health they seem'd to trie
Which of the two should live, for one must die.
As if one Soule, allotted to susteine
The lumpe, which afterwards was cutt in twain,
Now servde them both: whose limited restraynt
From double vertue made them both to faynt:
But when that common Soule away should flie,
Death killing one, expected both should die:
Shee hitt, and was deceivde: that other parte
Went to supply the weake survivers heart:
So Death, where shee was cruell, seemde most milde:
She aymed at two, and killde but halfe a childe.
poem by William Strode
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On The Death Of Ladie Caesar
Though Death to good men be the greatest boone,
I dare not think this Lady dyde so soone.
She should have livde for others: Poor mens want
Should make her stande, though she herselfe should faynt.
What though her vertuous deeds did make her seeme
Of equall age with old Methusalem?
Shee should have livde the more, and ere she fell
Have stretcht her little Span unto an Ell.
May wee not thinke her in a sleep or sowne,
Or that shee only tries her bedde of grounde?
Besides the life of Fame, is shee all deade?
As deade as Vertue, which together fledde:
As dead as men without it: and as cold
As Charity, that long ago grewe old.
Those eyes of pearle are under marble sett,
And now the Grave is made the Cabinett.
Tenne or an hundred doe not loose by this,
But all mankinde doth an Example misse.
A little earth cast upp betweene her sight
And us eclypseth all the world with night.
What ere Disease, to flatter greedy Death,
Hath stopt the organ of such harmlesse breath,
May it bee knowne by a more hatefull name
Then now the Plague: and for to quell the same
May all Physitians have an honest will:
May Pothecaries learne the Doctors skill:
May wandring Mountebanks, and which is worse
May an old womans medicine have the force
To vanquish it, and make it often flie,
Till Destiny on's servant learne to die.
May death itselfe, and all its Armory
Bee overmatcht with one poore Recipe.
What need I curse it? for, ere Death will kill
Another such, so farre estrang'd from ill,
So fayre, so kinde, so wisely temperate,
Time will cutt off the very life of Fate.
To make a perfect Lady was espyde
No want in her of anything but Pride:
And as for wantonnesse, her modesty
Was still as coole as now her ashes bee.
Seldome hath any Daughter lesse than her
Favourde the stampe of Eve her grandmother.
Her soule was like her body; both so cleare
As that a brighter eye than mans must peere
To finde a Blott; nor can wee yet suspect
But only by her Death the least defect:
And were not that the wages due to Sinne
Wee might beleeve that spotlesse she had bin.
poem by William Strode
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In Laudem Authoris.
Like to the weake estate of a poore friend,
To whom sweet fortune hath bene euer slow,
VVhich dayly doth that happy howre attend,
VVhen his poore state may his affection shew:
So fares my loue, not able as the rest,
To chaunt thy prayses in a lofty vayne,
Yet my poore Muse doth vow to doe her best,
And wanting wings, shee'le tread an humble strayne.
I thought at first her homely steps to rayse,
And for some blazing Epithites to looke,
But then I fear'd, that by such wondrous prayse,
Some men would grow suspicious of thy booke:
For hee that doth thy due deserts reherse,
Depriues that glory from thy worthy verse.
poem by Francis Beaumont
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Tobacco
The Indian weed, withered quite,
Green at noon, cut down at night,
Shows thy decay; all flesh is hay,
Thus thinke, then drinke tobacco.
The pipe that is so lily-white,
Shows thee to be a mortal wight;
And even such, gone with a touch,
Thus thinke, then drinke tobacco.
And when the smoke ascends on high,
Thinke thou beholdest the vanity
Of worldly stuffe, gone with a puffe,
Thus thinke, then drinke tobacco.
And when the pipe grows foul within,
Think on thy soule defil'd with sin,
And then the fire it doth require.
Thus thinke, then drinke tobacco.
The ashes that are left behind,
May serve to put thee still in mind,
That unto dust return thou must.
Thus thinke, then drinke tobacco.
poem by George Wither
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My Love in Her Attire
My Loue in her Attyre doth shew her witt,
It doth so well become her:
For eu'ry season she hath dressings fitt,
For Winter, Spring, and Summer.
No Beautie shee doth misse,
When all her Robes are on:
But Beauties selfe shee is,
When all her Robes are gone.
My Love in Her Attire
My Loue in her Attyre doth shew her witt,
It doth so well become her:
For eu'ry season she hath dressings fitt,
For Winter, Spring, and Summer.
No Beautie shee doth misse,
When all her Robes are on:
But Beauties selfe shee is,
When all her Robes are gone.
poem by Anonymous Americas
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My Love In Her Attire
My Loue in her Attyre doth shew her witt,
It doth so well become her:
For eu'ry season she hath dressings fitt,
For Winter, Spring, and Summer.
No Beautie shee doth misse,
When all her Robes are on:
But Beauties selfe shee is,
When all her Robes are gone.
poem by Anonymous Olde English
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Sonnet XXIII
Penelope for her Vlisses sake,
Deuiz'd a Web her wooers to deceaue:
in which the worke that she all day did make
the same at night she did againe vnreaue,
Such subtile craft my Damzell doth conceaue,
th'importune suit of my desire to shonne:
for all that I in many dayes doo weaue,
in one short houre I find by her vndonne.
So when I thinke to end that I begonne,
I must begin and neuer bring to end:
for with one looke she spils that long I sponne,
& with one word my whole years work doth rend.
Such labour like the Spyders web I fynd,
whose fruitlesse worke is broken with least wynd.
poem by Edmund Spenser
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Geue Place Ye Louers, Here Before
Geue place ye louers, here before
That spent your bostes and bragges in vaine:
My Ladies beawtie passeth more
The best of yours, I dare well sayen,
Than doth the sonne, the candle light:
Or brightest day, the darkest night.
And thereto hath a trothe as iust,
As had Penelope the fayre.
For what she saith, ye may it trust,
As it by writing sealed were.
And vertues hath she many moe,
Than I with pen haue skill to showe.
I coulde rehearse, if that I wolde,
The whole effect of natures plaint,
When she had lost the perfit mold,
The like to whom she could not paint:
With wringyng handes howe she dyd cry,
And what she said, I know it, I.
I knowe, she swore with ragyng mynd:
Her kingdom onely set apart,
There was no losse, by lawe of kind,
That could haue gone so nere her hart.
And this was chiefly all her payne:
She coulde not make the lyke agayne.
Sith nature thus gaue her the prayse,
To be the chiefest worke she wrought:
In faith, me thinke, some better waies
On your behalfe might well be sought,
Then to compare (as ye haue done)
To matche the candle with the sonne.
poem by Henry Howard
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Elegy II: The Anagram
Marry, and love thy Flavia, for, ſhee
Hath all things, whereby others beautious bee,
For, though her eyes be ſmall, her mouth is great,
Though they be Ivory, yet her teeth be jeat,
Though they be dimme, yet ſhe is light enough,
And though her harſh haire fall, her skinne is rough;
What though her cheeks be yellow, her haire's red,
Give her thine, and ſhe hath a maydenhead.
Theſe things are beauties elements, where theſe
Meet in one, that one muſt, as perfect, pleaſe.
If red and white and each good quality
Be in thy wench, ne'r aske where it doth lye.
In buying things perfum'd, we aske; if there
Be muske and amber in it, but not where.
Though all her parts be not in th'uſuall place,
She'hath yet an Anagram of a good face.
If we might put the letters but one way,
In the leane dearth of words, what could wee ſay?
When by the Gamut ſome Muſitions make
A perfect ſong, others will undertake,
By the ſame Gamut chang'd, to equall it.
Things ſimply good, can never be unfit;
She's faire as any, if all be like her,
And if none bee, then ſhe is ſingular.
All love is wonder; if wee juſtly doe
Account her wonderfull, why not lovely too?
Love built on beauty, ſoone as beauty, dies,
Chuſe this face, chang'd by no deformities;
Women are like Angels; the faire be
Like thoſe which fell to worſe; but ſuch as ſhee,
Like to good Angels, nothing can impaire:
'Tis leſſe griefe to be foule, then to'have beene faire.
For one nights revels, ſilke and gold we chuſe,
But, in long journeyes, cloth, and leather uſe.
Beauty is barren oft; beſt huſbands ſay
There is beſt land, where there is fouleſt way.
Oh what a ſoveraigne Plaiſter will ſhee bee
If thy paſt ſinnes have taught thee jealouſie!
Here needs no ſpies, nor eunuches; her commit
Safe to thy foes; yea, to a Marmoſit.
When Belgiaes citties, the round countries drowne,
That durty fouleneſſe guards, and armes the towne:
So doth her face guard her; and ſo, for thee,
Which, forc'd by buſineſſe, abſent oft muſt bee,
Shee, whoſe face, like clouds, turnes the day to night,
Who, mightier thē the ſea, makes Moores ſeem white,
Who, though ſeaven yeares, ſhe in the Stews had laid,
A Nunnery durſt receive, and thinke a maid,
And though in childbeds labour ſhe did lie,
Midwifes would ſweare, 'twere but a tympanie,
Whom, if ſhee accuſe her ſelfe, I credit leſſe
Then witches, which impoſſibles confeſſe.
One like none, and lik'd of none, fitteſt were,
For, things in faſhion every man will weare.
poem by John Donne
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A Song On A Sigh
O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.
If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.
Goe wynde and blow thou where thou please,
Yea breathles leave mee to my ease.
Those blasts of sighing raised are
By influence of my bright starre;
Their Æolus from whom they came
Is love that straynes to blow his flame,
The powerfull sway of whose behest
Makes hearth and bellowes of my breast.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.
Know 'tis a wynde that longs to blowe
Upon my Saint wherere shee goe,
And stealing through her fanne it beares
Soft errands to her lippes and eares,
And then perhapps a passage makes
Downe to her heart when breath shee takes.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.
Yes, gentle gale, trye that againe,
O doe not passe from mee in vayne,
Goe mingle with her soule divine
Ingendring spiritts like to mine:
Yea take my soule along with thee
To worke a stronger sympathie:
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.
My soule, before my grosser part,
Thus to her heaven should departe,
And where the body cannott lye
On wings of wynde my soule shall flye:
If not one soule our bodies joyne,
One body shall our soules confine,
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.
poem by William Strode
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Kisses
My love and I for kisses play'd,
Shee would keepe stake, I was content,
But when I wonne shee would be paid;
This made mee aske her what she meant.
Pray, since I see (quoth shee) your wrangling vayne,
Take your owne kisses, give me myne againe.
poem by William Strode
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On Sir Thomas Savill Dying Of The Small Pox
Take, greedy death, a body here entomd
That by a thousand stroakes was made one wound,
Where all thy shafts were stuck with fatall ayme
Untill a quiver this thy marke became,
Had Cæsar fifty wounds to let in thee
Because a troop of men might seeme to bee
Comprised in that great Spirit, this had more
Whose deaths were equalld with the fruitfull store
Of hopefull vertues, though each wound did reach
The very heart, yet none could make a breach
Into his soule, a soule more fully drest
With vertuous gemmes than was his body prest
With hatefull spotts, and therefore every scarr
When death itselfe is dead shall be a starre.
poem by William Strode
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Opposite To Meloncholly
Returne my joyes, and hither bring
A tongue not made to speake but sing,
A jolly spleene, an inward feast,
A causelesse laugh without a jest,
A face which gladnesse doth anoynt,
An arm that springs out of his joynt,
A sprightfull gate that leaves no print,
And makes a feather of a flint,
A heart that's lighter than the ayre,
An eye still dancing in his spheare,
Strong mirth which nothing can controule,
A body nimbler than the soule,
Free wandring thoughts not tyde to muse
Which thinke on all things, nothing choose,
Which ere we see them come are gone;
These life itselfe doth feede upon.
poem by William Strode
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Elegy IV: The Perfume
Once, and but once found in thy company,
All thy ſuppos'd eſcapes are laid on mee;
And as a thiefe at barre, is queſtion'd there
By all the men, that have beene rob'd that yeare,
So am I, (by this traiterous meanes ſurpriz'd)
By thy Hydroptique father catechiz'd.
Though hee hath oft ſworne, that hee would remove
Thy beauties beautie, and food of our love,
Hope of his goods, if I wish thee were ſeene,
Yet cloſe and ſecret, as our ſoules, we'have beene.
Though thy immortall mother which doth lye,
Still buried in her bed, yet will not dye,
Takes this advantage to to ſleepe out day-light,
And watch thy entries, and returnes all night,
And, when ſhe takes thy hand, and would ſeeme kind,
Doth ſearch what rings, and armelets ſhe can finde,
And kiſſing notes the colour of thy face,
And fearing leaſt thou'art ſwolne, doth thee embrace;
To trie if thou long, doth name ſtrange meates.
And notes thy paleneſſe, bluſhing, ſighs, and ſweats;
And politiquely will to thee confeſſe
The ſinnes of her owne youths ranke luſtineſſe;
Yet love theſe Sorceries did remove, and move
Thee to gull thine owne mother for my love.
Thy little brethren, which like Faiery Sprights
Oft skipt into our chamber, thoſe ſweet nights,
And kiſt, and ingled on thy fathers knee,
Were brib'd next day, to tell what they did ſee.
The grim-eight-foot-high-iron-bound ſerving-man,
That oft names God in oathes, and onely than,
He that to barre the firſt gate, doth as wide
As the great Rhodian Clolſſos ſtride,
Which, if in hell no other paines there were,
Makes mee feare hell, becauſe he muſt be there:
Though by thy father he were hir'd to this,
Could never witneſſe any touch or kiſſe;
But Oh, too common ill, I brought with mee
That, which betray'd mee to my enemie:
A loud perfume, which at my entrance cryed
Even at thy fathers noſe, ſo were wee ſpied.
When, like a tryran King, that in his bed
Smelt gunpowder, the pale wretch ſhivered;
Had it beene ſome bad ſmell, he would have thought
That his owne feet, or breath, that ſmell had wrought.
But as wee in our Ile empriſoned,
Where cattell onely,'and diverſe dogs are bred,
The pretious-Vnicornes, ſtrange monſters, call,
So thought he good, ſtrange, that had none at all.
I taught my ſilkes, their whiſtling to forbeare,
Even my oppreſt ſhoes, dumbe and ſpeechleſſe were,
Onely, thou bitter ſweet, whom I had laid
Next mee, mee traiterouſly haft betraid,
And unſuſpected haft inviſibly
At once fled unto him, and ſtaid with mee.
Baſe excrement of earth, which doft confound
Senſe, from diſtinguiſhing the ſicke from found;
By thee the ſeely Amorous ſucks his death
By drawing in a leprous harlots breath,
By thee, the greateſt ſtaine to mans eſtate
Falls on us, to be call'd effeminate;
Though you be much lov'd in the Princes hall,
There, things that ſeeme, exceed ſubſtantiall.
Gods, when yee fum'd on altars, were pleas'd well,
Becauſe you'were burnt, not that they lik'd your ſmell,
You'are loathſome all, being taken ſimply alone,
Shall wee love ill things joyn'd, and hate each one?
If you were good, your good doth ſoone decay;
And you are rare, that takes the good away.
All my perfumes, I give moſt willingly
To'embalme thy fathers corſe; What? will hee die?
poem by John Donne
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An Epitaph On Mr. Fishborne The Great London Benefactor, And His Executor
What are thy gaines, O death, if one man ly
Stretch'd in a bed of clay, whose charity
Doth hereby get occasion to redeeme
Thousands out of the grave: though cold hee seeme
He keepes those warme that else would sue to thee,
Even thee, to ease them of theyr penury.
Sorrow I would, but cannot thinke him dead,
Whose parts are rather all distributed
To those that live; His pitty lendeth eyes
Unto the blind, and to the cripple thighes,
Bones to the shatter'd corps, his hand doth make
Long armes for those that begg and cannot take:
All are supply'd with limbs, and to his freind
Hee leaves his heart, the selfe-same heart behind;
Scarce man and wife so much one flesh are found
As these one soule; the mutuall ty that bound
The first prefer'd in heav'n to pay on earth
Those happy fees which made them strive for death,
Made them both doners of each others store,
And each of them his own executor:
Those hearty summes are twice confer'd by either,
And yet so given as if confer'd by neither.
Lest some incroching governour might pare
Those almes and damne himselfe with pooremens share,
Lameing once more the lame, and killing quite
Those halfe-dead carcases, by due foresight
His partner is become the hand to act
Theyr joynt decree, who else would fain have lackt
This longer date that so hee might avoyd
The praise wherewith good eares would not be cloy'd,
For praises taint our charity, and steale
From Heav'ns reward; this caus'd them to conceale
Theyr great intendment till the grave must needs
Both hide the Author and reveale the deeds.
His widdow-freind still lives to take the care
Of children left behind; Why is it rare
That they who never tied the marriage knott,
And but good deeds no issue ever gott,
Should have a troupe of children? All mankind
Beget them heyres, heyres by theyr freinds resign'd
Back into nature's keepeinge. Th' aged head
Turn'd creeping child of them is borne and bredd;
The prisons are theyr cradles where they hush
Those piercing cryes. When other parents blush
To see a crooked birth, by these the maim'd
Deform'd weake offcasts are sought out and claim'd
To rayse a Progeny: before on death
Thus they renew mens lives with double breath,
And whereas others gett but halfe a man
Theyr nobler art of generation can
Repayr the soule itselfe, and see that none
Bee cripled more in that then in a bone,
For which the Cleargy being hartned on
Weake soules are cur'd in theyr Physition,
Whose superannuat hatt or threadbare cloake
Now doth not make his words so vainly spoke
To people's laughter: this munificence
At once hath giv'n them ears, him eloquence.
Now Henryes sacriledge is found to bee
The ground that sets off Fishborne's charity,
Who from lay owners rescueing church lands,
Buys out the injury of wrongfull hands,
And shewes the blackness of the other's night
By lustre of his day that shines so bright.
Sweet bee thy rest until in heav'n thou see
Those thankefull soules on earth preserv'd by thee,
Whose russet liv'ryes shall a Robe repay
That by reflex makes white the milky way.
Then shall those feeble limbs which as thine owne
Thou here didst cherish, then indeed bee known
To bee thy fellow limbs, all joyn'd in one;
For temples here renew'd the corner stone
Shall yeild thee thanks, when thou shall wonder at
The churches glory, but so poore of late,
Glad of thy almes! Because thy tender eare
Was never stop'd at cryes, it there shall heare
The Angells quire. In all things thou shalt see
Thy gifts were but religious Usury
poem by William Strode
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Satire V
Thou shalt not laugh in this leafe, Muse, nor they
Whom any pity warmes; He which did lay
Rules to make Courtiers, (hee being understood
May make good Courtiers, but who Courtiers good?)
Frees from the sting of jests all who'in extreme
Are wrech'd or wicked: of these two a theame
Charity and liberty give me. What is hee
Who Officers rage, and Suiters misery
Can write, and jest? If all things be in all,
As I thinke, since all, which were, are, and shall
Bee, be made of the same elements:
Each thing, each thing implyes or represents.
Then man is a world; in which, Officers
Are the vast ravishing seas; and Suiters,
Springs; now full, now shallow, now drye; which, to
That which drownes them, run: These selfe reasons do
Prove the world a man, in which, officers
Are the devouring stomacke, and Suiters
Th'excrements, which they voyd. All men are dust;
How much worse are Suiters, who to mens lust
Are made preyes? O worse then dust, or wormes meat,
For they do'eate you now, whose selves wormes shall eate.
They are the mills which grinde you, yet you are
The winde which drives them; and a wastfull warre
Is fought against you, and you fight it; they
Adulterate lawe, and you prepare their way
Like wittals; th'issue your owne ruine is.
Greatest and fairest Empresse, know you this?
Alas, no more then Thames calme head doth know
Whose meades her armes drowne, or whose corne o'rflow:
You Sir, whose righteousnes she loves, whom I
By having leave to serve, am most richly
For service paid, authoriz'd, now beginne
To know and weed out this enormous sinne.
O Age of rusty iron! some better wit
Call it some worse name, if ought equall it;
Th'iron Age _that_ was, when justice was sold; now
Injustice is sold dearer farre. Allow
All demands, fees, and duties; gamsters, anon
The mony which you sweat, and sweare for, is gon
Into'other hands: So controverted lands
Scape, like Angelica, the strivers hands.
If Law be in the Judges heart, and hee
Have no heart to resist letter, or fee,
Where wilt thou'appeale? Powre of the Courts below
Flow from the first maine head, and these can throw
Thee, if they sucke thee in, to misery,
To fetters, halters; But if th'injury
Steele thee to dare complaine, Alas, thou go'st
Against the stream, when upwards: when thou'art most
Heavy'and most faint; and in these labours they,
'Gainst whom thou should'st complaine, will in the way
Become great seas, o'r which, when thou shalt bee
Forc'd to make golden bridges, thou shalt see
That all thy gold was drown'd in them before;
All things follow their like, only who have may'have more.
Judges are Gods; he who made and said them so,
Meant not that men should be forc'd to them to goe,
By meanes of Angels; When supplications
We send to God, to Dominations,
Powers, Cherubins, and all heavens Courts, if wee
Should pay fees as here, daily bread would be
Scarce to Kings; so 'tis. Would it not anger
A Stoicke, a coward, yea a Martyr,
To see a Pursivant come in, and call
All his cloathes, Copes; Bookes, Primers; and all
His Plate, Challices; and mistake them away,
And aske a fee for comming? Oh, ne'r may
Faire lawes white reverend name be strumpeted,
To warrant thefts: she is established
Recorder to Destiny, on earth, and shee
Speakes Fates words, and but tells us who must bee
Rich, who poore, who in chaires, who in jayles:
Shee is all faire, but yet hath foule long nailes,
With which she scracheth Suiters; In bodies
Of men, so'in law, nailes are th'extremities,
So Officers stretch to more then Law can doe,
As our nailes reach what no else part comes to.
Why bar'st thou to yon Officer? Foole, Hath hee
Got those goods, for which erst men bar'd to thee?
Foole, twice, thrice, thou'hast bought wrong,'and now hungerly
Beg'st right; But that dole comes not till these dye.
Thou'had'st much, and lawes Urim and Thummim trie
Thou wouldst for more; and for all hast paper
Enough to cloath all the great Carricks Pepper.
Sell that, and by that thou much more shalt leese,
Then Haman, when he sold his Antiquities.
poem by John Donne
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On Fayrford Windowes
I know no paynt of poetry
Can mend such colourd Imag'ry
In sullen inke: yet Fayrford, I
May relish thy fayre memory.
Such is the Ecchoes faynter sound,
Such is the light when sunne is drownd;
So did the fancy looke upon
The worke before it was begunne:
Yet when those shewes are out of sight
My weaker colours may delight.
Those Images so faythfully
Report true feature to the eye
As you may thinke each picture was
Some visage in a looking-glasse;
Not a glasse-window face, unlesse
Such as Cheapside hath: where a presse
Of paynted gallants looking out
Bedecke the Casement round about:
But these have holy physnomy:
Each pane instructs the Laity
With silent eloquence: for here
Devotion leads the eye, not eare,
To note the catechising paynt,
Whose easy phrase doth so acquaint
Our sense with Gospell that the Creede
In such a hand the weake may reade:
Such types even yet of vertue bee,
And Christ, as in a glasse wee see.
Behold two turtles in one cage,
With such a lovely equipage,
As they who knew them long may doubt
Some yong ones have bin stollen out.
When with a fishing rodde the clarke
Saint Peters draught of fish doth marke,
Such is the scale, the eye, the finne,
Youd thinke they strive and leape within;
But if the nett, which holds them breake,
Hee with his angle some would take.
But would you walke a turne in Pauls?
Looke uppe; one little pane inroules
A fayrer temple: fling a stone
The Church is out o'the windowes throwne.
Consider, but not aske your eyes,
And ghosts at midday seeme to rise:
The Saynts there, striving to descend,
Are past the glasse, and downward bend.
Looke there! The Divell! all would cry
Did they not see that Christ was by:
See where he suffers for thee: see
His body taken from the Tree:
Had ever death such life before?
The limber corps, besullyd ore
With meager palenesse, doth display
A middle state twixt Flesh and Clay:
His armes and leggs, his head and crowne,
Like a true Lambskinne dangling downe,
Who can forbeare, the Grave being nigh,
To bring fresh oyntment in his eye?
The wondrous art hath equall fate,
Unfencd and yet unviolate:
The Puritans were sure deceivd,
And thought those shadowes movde and heavde,
So held from stoning Christ: the winde
And boystrous tempests were so kinde
As on his Image not to prey,
Whom both the winds and seas obey.
At Momus wish bee not amazd;
For if each Christian heart were glazde
With such a window, then each breast
Might bee his owne Evangelist.
poem by William Strode
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Sonnet LIII
THe Panther knowing that his spotted hyde,
Doth please all beasts but that his looks the[m] fray:
within a bush his dreadfull head doth hide,
to let them gaze whylest he on them may pray.
Right so my cruell fayre with me doth play,
for with the goodly semblant of her hew:
she doth allure me to mine owne decay,
and then no mercy will vnto me shew.
Great shame it is, thing so diuine in view,
made for to be the worlds most ornament:
to make the bayte her gazers to embrew,
good shames to be so ill an instrument.
But mercy doth with beautie best agree,
as in theyr maker ye them best may see.
poem by Edmund Spenser
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