En.Citatepedia^®.ro

The Task: Book II. -- The Time-Piece

Oh for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where rumour of oppression and deceit,
Of unsuccessful or successful war
Might never reach me more! My ear is pained,
My soul is sick with every day's report
Of wrong and outrage with which earth is filled.
There is no flesh in man's obdurate heart,
It does not feel for man. The natural bond
Of brotherhood is severed as the flax
That falls asunder at the touch of fire.
He finds his fellow guilty of a skin
Not coloured like his own, and having power
To enforce the wrong, for such a worthy cause
Dooms and devotes him as his lawful prey.
Lands intersected by a narrow frith
Abhor each other. Mountains interposed,
Make enemies of nations who had else
Like kindred drops been mingled into one.
Thus man devotes his brother, and destroys;
And worse than all, and most to be deplored
As human nature's broadest, foulest blot,
Chains him, and tasks him, and exacts his sweat
With stripes, that mercy with a bleeding heart
Weeps when she sees inflicted on a beast.
Then what is man? And what man seeing this,
And having human feelings, does not blush
And hang his head, to think himself a man?
I would not have a slave to till my ground,
To carry me, to fan me while I sleep,
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earned.
No: dear as freedom is, and in my heart's
Just estimation prized above all price,
I had much rather be myself the slave
And wear the bonds, than fasten them on him.
We have no slaves at home. - Then why abroad?
And they themselves, once ferried o'er the wave
That parts us, are emancipate and loosed.
Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free,
They touch our country and their shackles fall.
That's noble, and bespeaks a nation proud
And jealous of the blessing. Spread it then,
And let it circulate through every vein
Of all your empire! that where Britain's power
Is felt, mankind may feel her mercy too.

Sure there is need of social intercourse,
Benevolence and peace and mutual aid
Between the nations, in a world that seems
To toll the death-bell of its own decease,
And by the voice of all its elements
To preach the general doom. When were the winds
Let slip with such a warrant to destroy?
When did the waves so haughtily o'erleap
Their ancient barriers, deluging the dry?
Fire from beneath, and meteors from above
Portentous, unexampled, unexplained,
Have kindled beacons in the skies; and the old
And crazy earth has had her shaking fits
More frequent, and foregone her usual rest.
Is it a time to wrangle, when the props
And pillars of our planet seem to fail,
And nature with a dim and sickly eye
To wait the close of all? But grant her end
More distant, adn that prophecy demands
A longer respite, unaccomplished yet;
Still they are frowning signals, and bespeak
Displeasure in his breast who smites the earth
Or heals it, makes it languish or rejoice.
And 'tis but seemly, that where all deserve
And stand exposed by common peccancy
To what no few have felt, there should be peace,
And brethren in calamity should love.

Alas for Sicily! rude fragments now
Lie scattered where the shapely column stood.
Her palaces are dust. In all her streets
The voice of singing and the sprightly chord
Are silent. Revelry and dance and show
Suffer a syncope and solemn pause,
While God performs upon the trembling stage
Of his own works, his dreadful part alone.
How does the earth receive him? - with what signs
Of gratulation and delight, her king?
Pours she not all her choicest fruits abroad,
Her sweetest flowers, her aromatic gums,
Disclosing paradise where'er he treads?
She quakes at his approach. Her hollow womb
Conceiving thunders, through a thousand deeps
And fiery caverns roars beneath his foot.
The hills move lightly and the mountains smoke,
For He has touched them. From the extremest point
Of elevation down into the abyss,
His wrath is busy and his frown is felt.
The rocks fall headlong and the valleys rise;
The rivers die into offensive pools,
And charged with putrid verdure, breathe a gross
And mortal nuisance into all the air.
What solid was, by transformation strange
Grows fluid; and the fixed and rooted earth
Tormented into billows heaves and swells,
Or with vortiginous and hideous whirl
Sucks down its prey insatiable. Immense
The tumult and the overthrow, the pangs
And agonies of human and of brute
Multitudes, fugitive on every side,
Migrates uplifted, and with all its soil
Alighting in far distant fields, finds out
A new possessor, and survives the change.
Ocean has caught the frenzy, and upwrought
To an enormous and o'erbearing height,
Not by a mighty wind, but by that voice
Which winds and waves obey, invades the shore
Resistless. Never such a sudden flood,
Upridged so high, and sent on such a charge,
Possessed an inland scene. Where now the throng
That pressed the beach, and hasty to depart
Looked to the sea for safety? They are gone,
Gone with the refluent wave into the deep,
A prince with half his people. Ancient towers,
And roofs embattled high, the gloomy scenes
Where beauty oft and lettered worth consume
Life in the unproductive shades of death,
Fall prone; the pale inhabitants come forth,
And happy in their unforeseen release
From all the rigours of restraint, enjoy
The terrors of the day that sets them free.
Who then that has thee, would not hold thee fast,
Freedom! whom they that lose thee, so regret,
That even a judgement making way for thee,
Seems in their eyes, a mercy, for thy sake.

Such evil sin hath wrought; and such a flame
Kindled in heaven, that it burns down to earth,
And in the furious inquest that it makes
On God's behalf, lays waste his fairest works.
The very elements, though each be meant
The minister of man, to serve his wants,
Conspire against him. With his breath, he draws
A plague into his blood, and cannot use
Life's necessary means, but he must die.
Storms rise to o'erwhelm him: or if stormy winds
Rise not, the waters of the deep shall rise,
And needing none assistance of the storm,
Shall roll themselves ashore, and reach him there.
The earth shall shake him out of all his holds,
Or make his house his grave: nor so content,
Shall counterfeit the motions of the flood,
And drown him in her dry and dusty gulfs.
What then, - were they the wicked above all,
And we the righteous, whose fast anchored isle
Moved not, while theirs was rocked like a light skiff,
The sport of every wave? No: none are clear,
And none than we more guilty. But where all
Stand chargeable with guilt, and to the shafts
Or wrath obnoxious, God may choose his mark,
May punish, if he please, the less, to warn
The more malignant. If he spared not them,
Tremble and be amazed at thine escape,
Far guiltier England! lest he spare not thee.

Happy the man who sees a God employ'd
In all the good and ill that chequer life!
Resolving all events, with their effects
And manifold results, into the will
And arbitration wise of the Supreme.
Did not his eye rule all things, and intend
The least of our concerns (since from the least
The greatest oft originate); could chance
Find place in his dominion, or dispose
One lawless particle to thwart his plan;
Then God might be surprised, and unforeseen
Contingence might alarm him, and disturb
The smooth and equal course of his affairs.
This truth Philosophy, though eagle-eyed
In natur's tendencies, oft overlooks;
And, having found his instrument, forgets,
Or disregards, or, more presumptuous still,
Denies the power that wields it. God proclaims
His hot displeasure against foolish men,
That live an atheist life: involves the heaven
In tempests; quits his grasp upon the winds,
And gives them all their fury; bids a plague
Kindle a fiery boil upon the skin,
And putrefy the breath of blooming Health.
He calls for Famine, and the meagre fiend
Blows mildew from between his shrivell'd lips,
And taints the golden ear. He springs his mines,
And desolates a nation at a blast.
Forth steps the spruce philosopher, and tells
Of homogeneal and discordant springs
And principles; of causes, how they work
By necessary laws their sure effects;
Of action and re-action. He has found
The source of the disease that nature feels,
And bids the world take heart and banish fear.
Thou fool! will thy discovery of the cause
Suspend the effect, or heal it? Has not God
Still wrought by means since first he made the world?
And did he not of old employ his means
To drown it? What is his creation less
Than a capacious reservoir of means
Form'd for his use, and ready at his will?
Go, dress thine eyes with eye-salve; ask of him,
Or ask of whosoever he has taught;
And learn, though late, the genuine cause of all.

England, with all thy faults, I love thee still -
My country! and, while yet a nook is left
Where English minds and manners may be found,
Shall be constrain'd to love thee. Though thy clime
Be fickle, and thy year most part deform'd
With dripping rains, or wither'd by a frost,
I would not yet exchange thy sullen skies,
And fields without a flower, for warmer France
With all her vines; nor for Ausonia's groves
Of golden fruitage, and her myrtle bowers.
To shake thy senate, and from heights sublime
Of patriot eloquence to flash down fire
Upon thy foes, was never meant my task:
But I can feel thy fortunes, and partake
Thy joys and sorrows, with as true a heart
As any thunderer there. And I can feel
Thy follies too; and with a just disdain
Frown at effeminates, whose very looks
Reflect dishonour on the land I love.
How, in the name of soldiership and sense,
Should England prosper, when such things, as smooth
And tender as a girl, all essenced o'er
With odours, and as profligate as sweet;
Who sell their laurel for a myrtle wreath,
And love when they should fight; when such as these
Presume to lay their hand upon the ark
Of her magnificent and awful cause?
Time was when it was praise and boast enough
In every clime, and travel where we might,
That we were born her children. Praise enough
To fill the ambition of a private man,
That Chatham's language was his mother tongue,
And Wolfe's great name compatriot with his own.
Farewell those honours, and farewell with them
The hope of such hereafter! They have fallen
Each in his field of glory; one in arms,
And one in council: Wolfe upon the lap
Of smiling Victory that moment won,
And Chatham heart-sick of his country’s shame!
They made us many soldiers. Chatham still
Consulting England's happiness at home,
Secured it by an unforgiving frown,
If any wrong'd her. Wolfe, where’er he fought,
Put so much of his heart into his act,
That his example had a magnet's force,
And all were swift to follow whom all loved.
Those suns are set. Oh, rise some other such!
Or all that we have left is empty talk
Of old achievements and despair of new.

Now hoist the sail, and let the streamers float
Upon the wanton breezes. Strew the deck
With lavender, and sprinkle liquid sweets,
That no rude savour maritime invade
The nose of nice nobility! Breathe soft,
Ye clarionets; and softer still, ye flutes;
That winds and waters, lull'd by magic sounds,
May bear us smoothly to the Gallic shore!
True, we have lost an empire - let it pass.
True; we may thank the perfidy of France,
That pick'd the jewel out of England's crown,
With all the cunning of an envious shrew.
And let that pass; 'twas but a trick of state!
A brave man knows no malice, but at once
Forgets in peace the injuries of war,
And gives his direst foe a friend's embrace.
And, shamed as we have been, to the very beard
Braved and defied, and in our own sea proved
Too weak for those decisive blows that once
Ensured us mastery there, we yet retain
Some small pre-eminence; we justly boast
At least superior jockeyship, and claim
The honours of the turf as all our own!
Go then, well worthy of the praise ye seek,
And show the shame ye might conceal at home
In foreign eyes! be grooms and win the plate,
Where once your nobler fathers won a crown!
'Tis generous to communicate your skill
To those that need it! Folly is soon learn'd:
And under such preceptors who can fail!

There is a pleasure in poetic pains
Which only poets know. The shifts and turns,
The expedients and inventions multiform,
To which the mind resorts, in chase of terms
Though apt, yet coy, and difficult to win -
To arrest the fleeting images that fill
The mirror of the mind, and hold them fast,
And force them sit till he has pencill'd off
A faithful likeness of the forms he views:
Then to dispose his copies with such art,
That each may find its most propitious light,
And shine by situation, hardly less
Than by the labour and the skill it cost;
Are occupations of the poe's mind
So pleasing, and that steal away the thought
With such address from themes of sad import,
That, lost in his own musings, happy man!
He feels the anxieties of life denied
Their wonted entertainment, all retire.
Such joys has he that sings. But ah! not such,
Or seldom such, the hearers of his song.
Fastidious, or else listless, or perhaps
Aware of nothing arduous in a task
They never undertook, they little note
His dangers or escapes, and haply find
Their least amusement where he found the most.
But is amusement all? Studious of song,
And yet ambitious not to sing in vain,
I would not trifle merely, though the world
Be loudest in their praise who do no more.
Yet what can satire, whether grave or gay?
It may correct a foible, may chastise
The freaks of fashion, regulate the dress,
Retrench a sword-blade, or displace a patch;
But where are its sublimer trophies found?
What vice has it subdued? whose heart reclaim'd
By rigour? or whom laugh'd into reform?
Alas! Leviathan is not so tamed:
Laugh'd at, he laughs again; and, stricken hard,
Turns to the stroke his adamantine scales,
That fear no discipline of human hands.

The pulpit, therefore (and I name it fill'd
With solemn awe, that bids me well beware
With what intent I touch that holy thing)-
The pulpit (when the satirist has at last,
Strutting and vapouring in an empty school,
Spent all his force, and made no proselyte)-
I say the pulpit (in the sober use
Of its legitimate, peculiar powers,)
Must stand acknowledged, while the world shall stand,
The most important and effectual guard,
Support, and ornament of Virtue's cause.
There stands the messenger of truth: there stands
The legate of the skies! His theme divine,
His office sacred, his credentials clear.
By him the violated law speaks out
Its thunders; and by him, in strains as sweet
As angels use, the Gospel whispers peace.
He 'stablishes the strong, restores the weak,
Reclaims the wanderer, binds the broken heart,
And, arm'd himself in panoply complete
Of heavenly temper, furnishes with arms
Bright as his own, and trains, by every rule
Of holy discipline, to glorious war,
The sacramental host of God's elect!
Are all such teachers? - would to heaven all were!
But hark - the doctor's voice! - fast wedged between
Two empirics he stands, and with swoll'n cheeks
Inspires the news, his trumpet. Keener far
Than all invective is his bold harangue,
While through that public organ of report
He hails the clergy; and, defying shame,
Announces to the world his own and theirs!
He teaches those to read, whom schools dismiss'd,
And colleges, untaught; sells accent, tone,
And emphasis in score, and gives to prayer
The adagio and andante it demands.
He grinds divinity of other days
Down into modern use; transforms old print
To zigzag manuscript, and cheats the eyes
Of gallery critics by a thousand arts.
Are there who purchase of the doctor's ware?
Oh, name it not Gath! - it cannot be
That grave and learned clerks should need such aid.
He doubtless is in sport, and does but droll,
Assuming thus a rank unknown before -
Grand caterer and dry-nurse of the church!

I venerate the man whose heart is warm,
Whose hands are pure, whose doctrine and whose life,
Coincident, exhibit lucid proof
That he is honest in the sacred cause;
To such I render more than mere respect,
Whose actions say that they respect themselves,
But loose in morals, and in manners vain,
In conversation frivolous, in dress
Extreme, at once rapacious and profuse;
Frequent in park with lady at his side,
Ambling and prattling scandal as he goes;
But rare at home, and never at his books,
Or with his pen, save when he scrawls a card;
Constant at routs, familiar with a round
Of ladyships - a stranger to the poor;
Ambitious of preferment for its gold,
And well prepared, by ignorance and sloth,
By infidelity and love of world,
To make God's work a sinecure; a slave
To his own pleasures and his patron's pride:
From such apostles, O ye mitred heads,
Preserve the church! and lay not careless hands
On skulls that cannot teach, and will not learn.

Would I describe a preacher, such as Paul,
Were he on earth, would hear, approve, and own -
Paul should himself direct me. I would trace
His master strokes, and draw from his design.
I would express him simple, grave, sincere;
In doctrine uncorrupt; in language plain,
And plain in manner; decent, solemn, chaste,
And natural in gesture; much impress'd
Himself, as conscious of his awful charge,
And anxious mainly that the flock he feeds
May feel it too; affectionate in look,
And tender in address, as well becomes
A messenger of grace to guilty men.
Behold the picture! Is it like? Like whom?
The things that mount the rostrum with a skip,
And then skip down again; pronounce a text;
Cry hem; and reading what they never wrote,
Just fifteen minutes, huddle up their work
And with a well-bred whisper close the scene!

In man or woman, but far most in man,
And most of all in man that ministers
And serves the altar, in my soul I loathe
All affectation. 'Tis my perfect scorn;
Object of my implacable disgust.

What! will a man play tricks? will he indulge
A silly fond conceit of his fair form,
And just proportion, fashionable mien,
And pretty face, in presence of his God?
Or will he seek to dazzle me with tropes,
As with the diamond on his lily hand,
And play his brilliant parts before my eyes,
When I am hungry for the bread of life?
He mocks his Maker, prostitutes and shames
His noble office, and, instead of truth,
Displaying his own beauty, starves his flock!
Therefore, avaunt all attitude, and stare,
And start theatric, practised at the glass
I seek divine simplicity in him
Who handles things divine; and all besides,
Though learn'd with labour, and though much admired
By curious eyes and judgments ill inform'd,
To me is odious as the nasal twang
Heard at conventicle, where worthy men,
Misled by custom, strain celestial themes
Through the press'd nostril, spectacle-bestrid.
Some, decent in demeanour while they preach,
Their task perform'd, relapse into themselves;
And, having spoken wisely, at the close
Grow wanton, and give proof to every eye,
Whoe'er was edified, themselves were not!
Forth comes the pocket mirror. First we stroke
An eyebrow; next compose a straggling lock;
Then with an air most gracefully perform'd
Fall back into our seat, extend an arm,
And lay it at its ease with gentle care,
With handkerchief in hand depending low:
The better hand more busy gives the nose
Its bergamot, or aids the indebted eye,
With opera glass, to watch the moving scene,
And recognise the slow-retiring fair.
Now this is fulsome; and offends me more
Than in a churchman slovenly neglect
And rustic coarseness would. A heavenly mind
May be indifferent to her house of clay,
And slight the hovel as beneath her care;
But how a body so fantastic, trim,
And quaint, in its deportment and attire,
Can lodge a heavenly mind - demands a doubt.

He that negotiates between God and man,
As God's ambassador, the grand concerns
Of judgment and of mercy, should beware
Of lightness in his speech. 'Tis pitful
To court a grin, when you should woo a soul;
To break a jest, when pity would inspir
Pathetic exhortation; and to address
The skittish fancy with facetious tales,
When sent with God's commission to the heart!
So did not Paul. Direct me to a quip
Or merry turn in all he ever wrote,
And I consent you take it for your text,
Your only one, till sides and benches fail.
No: he was serious in a serious cause,
And understood too well the weighty terms
That he had taken in charge. He would not stoop
To conquer those by jocular exploits
Whom truth and soberness assail'd in vain.

O popular applause! what heart of man
Is proof against thy sweet seducing charms?
The wisest and the best feel urgent need
Of all their caution in thy gentlest gales;
But, swell'd into a gust - who then, alas!
With all his canvas set, and inexpert,
And therefore heedless, can withstand thy power?
Praise, from the rivell'd lips of toothless, bald
Decrepitude, and in the looks of lean
And craving Poverty, and in the bow
Respectful of the smutch'd artificer,
Is oft too welcome, and may much disturb
The bias of the purpose. How much more,
Pour’d forth by beauty splendid and polite,
In language soft as Adoration breathes?
Ah, spare your idol! think him human still.
Charms he may have, but he has frailties too!
Dote not too much, nor spoil what ye admire.

All truth is from the sempiternal source
Of light divine. But Egypt, Greece, and Rome
Drew from the stream below. More favour'd, we
Drink, when we choose it, at the fountain-head.
To them it flow'd much mingled and defiled
With hurtful error, prejudice, and dreams
Illusive of philosophy, so call'd,
But falsely. Sages after sages strove
In vain to filter off a crystal draught
Pure from the lees, which often more enhanced
The thirst than slaked it, and not seldom bred
Intoxication and delirium wild.
In vain they push'd inquiry to the birth
And spring-time of the world; ask'd, Whence is man?
Why form'd at all? and wherefore as he is?
Where must he find his Maker? with what rites
Adore him? Will he hear, accept, and bless?
Or does he sit regardless of his works?
Has man within him an immortal seed?
Or does the tomb take all? If he survive
His ashes, where? and in what weal or woe?
Knots worthy of solution, which alone
A Deity could solve. Their answers, vague
And all at random, fabulous and dark,
Left them as dark themselves. Their rules of life,
Defective and unsanction'd, proved too weak
To bind the roving appetite, and lead
Blind nature to a God not yet reveal'd.
'Tis Revelation satisfies all doubts,
Explains all mysteries, except her own,
And so illuminates the path of life
That fools discover it, and stray no more.
Now tell me, dignified and sapient sir,
My man of morals, nurtured in the shades
Of Academus - is this false or true?
Is Christ the abler teacher, or the schools?
If Christ, then why resort at every turn
To Athens or to Rome, for wisdom short
Of man's occasions, when in him reside
Grace, knowledge, comfort -an unfathom'd store?
How oft, when Paul has served us with a text,
Has Epictetus, Plato, Tully preach'd!
Men that, if now alive, would sit content
And humble learners of a Saviour's worth,
Preach it who might. Such was their love of truth,
Their thirst of knowledge, and their candour too!

And thus it is. - The pastor, either vain
By nature, or by flattery made so, taught
To gaze at his own splendour, and to exalt
Absurdly, not his office, but himself;
Or unenlighten'd, and too proud to learn;
Or vicious, and not therefore apt to teach;
Perverting often, by the stress of lewd
And loose example, whom he should instruct;
Exposes, and holds up to broad disgrace
The noblest function, and discredits much
The brightest truths that man has ever seen.
For ghostly counsel - if it either fall
Below the exigence, or be not back'd
With show of love, at least with hopeful proof
Of some sincerity on the giver’s part;
Or be dishonour'd in the exterior form
And mode of its conveyance by such tricks
As move derision, or by foppish airs
And histrionic mummery, that let down
The pulpit to the level of the stage.
Drops from the lips a disregarded thing.
The weak perhaps are moved, but are not taught,
While prejudice in men of stronger minds
Takes deeper root, confirm'd by what they see.
A relaxation of religion's hold
Upon the roving and untutor'd heart
Soon follows, and, the curb of conscience snapp'd,
The laity run wild. But do they now?
Note their extravagance, and be convinced.

As nations, ignorant of God, contrive
A wooden one, so we, no longer taught
By monitors that mother church supplies,
Now make our own. Posterity will ask
(If e'er posterity see verse of mine)
Some fifty or a hundred lustrums hence,
What was a monitor in George's days?
My very gentle reader, yet unborn,
Of whom I needs must augur better things,
Since Heaven would sure grow weary of a world
Productive only of a race like ours,
A monitor is wood-plank shaven thin.
We wear it at our backs. There, closely braced
And neatly fitted, it compresses hard
The prominent and most unsightly bones,
And binds the shoulders flat. We prove its use
Sovereign and most effectual to secure
A form, not now gymnastic as of yore,
From rickets and distortion, else our lot.
But, thus admonish'd, we can walk erect.
One proof at least of manhood! while the friend
Sticks close, a Mentor worthy of his charge.
Our habits, costlier than Lucullus wore,
And by caprice as multiplied as his,
Just please us while the fashion is at full,
But change with every moon. The sycophant
Who waits to dress us arbitrates their date;
Surveys his fair reversion with keen eye;
Finds one ill made, another obsolete,
This fits not nicely, that is ill conceived;
And, making prize of all that he condemns,
With our expenditure defrays his own.
Variety's the very spice of life,
That gives it all its flavour. We have run
Through every change that Fancy, at the loom
Exhausted, has had genius to supply;
And, studious of mutation still, discard
A real elegance, a little used,
For monstrous novelty and strange disguise.
We sacrifice to dress, till household joys
And comforts cease. Dress drains our cellar dry,
And keeps our larder lean; puts out our fires;
And introduces hunger, frost, and woe,
Where peace and hospitality might reign.
What man that lives, and that knows how to live,
Would fail to exhibit at the public shows
A form as splendid as the proudest there,
Though appetite raise outcries at the cost?
A man of the town dines late, but soon enough,
With reasonable forecast and despatch,
To ensure a side-box station at half-price.
You think, perhaps, so delicate his dress,
His daily fare as delicate. Alas!
He picks clean teeth, and, busy as he seems
With an old tavern quill, is hungry yet!
The rout is Folly's circle, which she draws
With magic wand. So potent is the spell,
That none, decoy'd into that fatal ring,
Unless by Heaven's peculiar grace, escape.
There we grow early grey, but never wise;
There form connexions, but acquire no friend;
Solicit pleasure, hopeless of success;
Waste youth in occupations only fit
For second childhood, and devote old age
To sports which only childhood could excuse.
There they are happiest who dissemble best
Their weariness; and they the most polite
Who squander time and treasure with a smile,
Though at their own destruction. She that asks
Her dear five hundred friends contemns them all,
And hates their coming. They (what can they less?)
Make just reprisals; and, with cringe and shrug,
And bow obsequious, hide their hate of her.
All catch the frenzy, downward from her grace,
Whose flambeaux flash against the morning skies,
And gild our chamber ceilings as they pass,
To her, who, frugal only that her thrift
May feed excesses she can ill afford,
Is hackney'd home unlackey'd; who, in haste
Alighting, turns the key in her own door,
And, at the watchman's lantern borrowing light,
Finds a cold bed her only comfort left.
Wives beggar husbands, husbands starve their wives,
On Fortune's velvet altar offering up
Their last poor pittance. Fortune, most severe
Of goddesses yet known, and costlier far
Than all that held their routs in Juno;s heaven.
So fare we in this prison-house, the world;
And 'tis a fearful spectacle to see
So many maniacs dancing in their chains.
They gaze upon the links that hold them fast
With eyes of anguish, execrate their lot,
Then shake them in despair, and dance again!

Now basket up the family of plagues
That waste our vitals; peculation, sale
Of honour, perjury, corruption, frauds
By forgery, by subterfuge of law,
By tricks and lies as numerous and as keen
As the necessities their authors feel;
Then cast them, closely bundled, every brat
At the right door. Profusion is the sire.
Profusion unrestrain'd, with all that's base
In character, has litter'd all the land,
And bred, within the memory of no few,
A priesthood such as Baal's was of old,
A people such as never was till now.
It is a hungry vice: it eats up all
That gives society its beauty, strength,
Convenience, and security, and use:
Makes men mere vermin, worthy to be trapp'd
And gibbeted, as fast as catchpole claws
Can seize the slippery prey: unties the knot
Of union, and converts the sacred band,
That holds mankind together, to a scourge.
Profusion, deluging a state with lusts
Of grossest nature and of worst effects,
Prepares it for its ruin: hardens, blinds,
And warps the consciences of public men,
Till they can laugh at Virtue; mock the fools
That trust them; and in the end disclose a face
That would have shock'd Credulity herself,
Unmask'd, vouchsafing this their sole excuse
Since all alike are selfish, why not they?
This does Profusion, and the accursed cause
Of such deep mischief has itself a cause.

In colleges and halls, in ancient days,
When learning, virtue, piety, and truth
Were precious and inculcated with care,
There dwelt a sage call'd Discipline. His head,
Not yet by time completely silver'd o'er,
Bespoke him past the bounds of freakish youth,
But strong for service still, and unimpair'd.
His eye was meek and gentle, and a smile
Play'd on his lips; and in his speech was heard
Paternal sweetness, dignity, and love.
The occupation dearest to his heart
Was to encourage goodness. He would stroke
The head of modest and ingenuous worth,
That blush'd at its own praise; and press the youth
Close to his side that pleased him. Learning grew
Beneath his care a thriving vigorous plant;
The mind was well-inform'd, the passions held
Subordinate, and diligence was choice.
If e'er it chanced, as sometimes chance it must,
That one among so many overleap'd
The limits of control, his gentle eye
Grew stern, and darted a severe rebuke:
His frown was full of terror, and his voice
Shook the delinquent with such fits of awe
As left him not, till penitence had won
Lost favour back again, and closed the breach.
But Discipline, a faithful servant long,
Declined at length into the vale of years:
A palsy struck his arm; his sparkling eye
Was quench'd in rheums of age; his voice, unstrung,
Grew tremulous, and moved derision more
Than reverence in perverse rebellious youth.
So colleges and halls neglected much
Their good old friend; and Discipline at length,
O'erlook'd and unemploy'd, fell sick, and died.
Then Study languish'd, Emulation slept,
And Virtue fled. The schools became a scene
Of solemn farce, where ignorance in stilts,
His cap well lined with logic not his own,
With parrot tongue perform'd the scholar's part,
Proceeding soon a graduated dunce.
Then Compromise had place, and Scrutiny
Became stone blind; Precedence went in truck,
And he was competent whose purse was so.
A dissolution of all bonds ensued;
The curbs invented for the mulish mouth
Of headstrong youth were broken; bars and bolts
Grew rusty by disuse; and massy gates
Forgot their office, opening with a touch;
Till gowns at length are found mere masquerade,
The tassell'd cap and the spruce band a jest,
A mockery of the world! What need of these
For gamesters, jockeys, brothellers impure,
Spendthrifts, and booted sportsmen, oftener seen
With belted waist and pointers at their heels
Than in the bounds of duty? What was learn'd,
If aught was learn'd in childhood, is forgot;
And such expense as pinches parents blue,
And mortifies the liberal hand of love,
Is squander'd in pursuit of idle sports
And vicious pleasures; buys the boy a name
That sits a stigma on his father's house,
And cleaves through life inseparably close
To him that wears it. What can after-games
Of riper joys, and commerce with the world,
The lewd vain world, that must receive him soon,
Add to such erudition, thus acquired,
Where science and where virtue are profess'd?
They may confirm his habits, rivet fast
His folly, but to spoil him is a task
That bids defiance to the united powers
Of fashion, dissipation, taverns, stews.
Now blame we most the nurslings or the nurse?
The children, crook'd, and twisted, and deform'd,
Through want of care; or her whose winking eye
And slumbering oscitancy mars the brood?
The nurse, no doubt. Regardless of her charge,
She needs herself correction; needs to learn
That it is dangerous sporting with the world,
With things so sacred as a nation's trust,
The nurture of her youth, her dearest pledge.

All are not such. I had a brother once -
Peace to the memory of a man of worth,
A man of letters, and of manners too!
Of manners sweet as Virtue always wears,
When gay good-nature dresses her in smiles.
He graced a college, in which order yet
Was sacred; and was honour'd, loved, and wept
By more than one, themselves conspicuous there.
Some minds are temper'd happily, and mix’d
With such ingredients of good sense and taste
Of what is excellent in man, they thirst
With such a zeal to be what they approve,
That no restraints can circumscribe them more
Than they themselves by choice, for wisdom's sake.
Nor can example hurt them; what they see
Of vice in others but enhancing more
The charms of virtue in their just esteem.
If such escape contagion, and emerge
Pure from so foul a pool to shine abroad,
And give the world their talents and themselves,
Small thanks to those, whose negligence or sloth
Exposed their inexperience to the snare,
And left them to an undirected choice.

See then the quiver broken and decay'd,
In which are kept our arrows! Rusting there
In wild disorder, and unfit for use,
What wonder, if, discharged into the world,
They shame their shooters with a random flight,
Their points obtuse, and feathers drunk with wine!
Well may the church wage unsuccessful war,
With such artillery arm'd. Vice parries wide
The undreaded volley with a sword of straw,
And stands an impudent and fearless mark.

Have we not track'd the felon home, and found
His birthplace and his dam? The country mourns,
Mourns because every plague that can infest
Society, and that saps and worms the base
Of the edifice that Policy has raised,
Swarms in all quarters; meets the eye, the ear,
And suffocates the breath at every turn.
Profusion breeds them; and the cause itself
Of that calamitous mischief has been found:
Found too where most offensive, in the skirts
Of the robed pedagogue! Else let the arraign'd
Stand up unconscious, and refute the charge.
So when the Jewish leader stretch'd his arm,
And waved his rod divine, a race obscene,
Spawn'd in the muddy beds of Nile, came forth,
Polluting Egypt: gardens, fields, and plains
Were cover'd with the pest; the streets were fill'd;
The croaking nuisance lurk'd in every nook;
Nor palaces, nor even chambers, 'scaped;
And the land stank, so numerous was the fry.

poem by William Cowper
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The Task: Book II, The Time-Piece (excerpts)

...

England, with all thy faults, I love thee still--
My country! and, while yet a nook is left
Where English minds and manners may be found,
Shall be constrain'd to love thee. Though thy clime
Be fickle, and thy year most part deform'd
With dripping rains, or wither'd by a frost,
I would not yet exchange thy sullen skies,
And fields without a flow'r, for warmer France
With all her vines; nor for Ausonia's groves
Of golden fruitage, and her myrtle bow'rs.
To shake thy senate, and from heights sublime
Of patriot eloquence to flash down fire
Upon thy foes, was never meant my task:
But I can feel thy fortunes, and partake
Thy joys and sorrows, with as true a heart
As any thund'rer there. And I can feel
Thy follies, too; and with a just disdain
Frown at effeminates, whose very looks
Reflect dishonour on the land I love.
How, in the name of soldiership and sense,
Should England prosper, when such things, as smooth
And tender as a girl, all essenc'd o'er
With odours, and as profligate as sweet;
Who sell their laurel for a myrtle wreath,
And love when they should fight; when such as these
Presume to lay their hand upon the ark
Of her magnificent and awful cause?
Time was when it was praise and boast enough
In ev'ry clime, and travel where we might,
That we were born her children. Praise enough
To fill th' ambition of a private man,
That Chatham's language was his mother tongue,
And Wolfe's great name compatriot with his own.
Farewell those honours, and farewell with them
The hope of such hereafter! They have fall'n
Each in his field of glory; one in arms,
And one in council--Wolfe upon the lap
Of smiling victory that moment won,
And Chatham heart-sick of his country's shame!
They made us many soldiers. Chatham, still
Consulting England's happiness at home,
Secur'd it by an unforgiving frown
If any wrong'd her. Wolfe, where'er he fought,
Put so much of his heart into his act,
That his example had a magnet's force,
And all were swift to follow whom all lov'd.
Those suns are set. Oh, rise some other such!
Or all that we have left is empty talk
Of old achievements, and despair of new....

There is a pleasure in poetic pains
Which only poets know. The shifts and turns,
Th' expedients and inventions multiform
To which the mind resorts in chase of terms
Thought apt, yet coy, and difficult to win,
T' arrest the fleeting images that fill
The mirror of the mind, and hold them fast,
And force them sit, till he has pencill'd off
A faithful likeness of the forms he views;
Then to dispose his copies with such art
That each may find its most propitious light,
And shine by situation hardly less
Than by the labour and the skill it cost,
Are occupations of the poet's mind
So pleasing, and that steal away the thought
With such address from themes of sad import,
That, lost in his own musings, happy man!
He feels th' anxieties of life, denied
Their wonted entertainment, all retire.
Such joys has he that sings. But ah! not such,
Or seldom such, the hearers of his song.
Fastidious, or else listless, or perhaps
Aware of nothing arduous in a task
They never undertook, they little note
His dangers or escapes, and haply find
Their least amusement where he found the most.
But is amusement all? Studious of song,
And yet ambitious not to sing in vain,
I would not trifle merely, though the world
Be loudest in their praise who do no more.
Yet what can satire, whether grave or gay?
It may correct a foible, may chastise
The freaks of fashion, regulate the dress,
Retrench a sword-blade, or displace a patch;
But where are its sublimer trophies found?
What vice has it subdu'd? whose heart reclaim'd
By rigour, or whom laugh'd into reform?
Alas! Leviathan is not so tam'd.
Laugh'd at, he laughs again; and, stricken hard,
Turns to the stroke his adamantine scales,
That fear no discipline of human hands.
The pulpit, therefore, (and I name it fill'd
With solemn awe, that bids me well beware
With what intent I touch that holy thing)--
The pulpit (when the satirist has at last,
Strutting and vapouring in an empty school,
Spent all his force, and made no proselyte)--
I say the pulpit (in the sober use
Of its legitimate, peculiar pow'rs)
Must stand acknowledg'd, while the world shall stand,
The most important and effectual guard,
Support, and ornament of Virtue's cause.....

poem by William Cowper
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The Task: Book VI, The Winter Walk at Noon (excerpts)

Thus heav'nward all things tend. For all were once
Perfect, and all must be at length restor'd.
So God has greatly purpos'd; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong'd without redress.
Haste then, and wheel away a shatter'd world,
Ye slow-revolving seasons! We would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his laws,
And suffer for its crime: would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here ev'ry drop of honey hides a sting;
Worms wind themselves into our sweetest flow'rs,
And ev'n the joy, that haply some poor heart
Derives from heav'n, pure as the fountain is,
Is sully'd in the stream; taking a taint
From touch of human lips, at best impure.
Oh for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, should'ring aside
The meek and modest truth, and forcing her
To seek a refuge from the tongue of strife
In nooks obscure, far from the ways of men;
Where violence shall never lift the sword,
Nor cunning justify the proud man's wrong,
Leaving the poor no remedy but tears;
Where he that fills an office shall esteem
The occasion it presents of doing good
More than the perquisite; where law shall speak
Seldom, and never but as wisdom prompts,
And equity; not jealous more to guard
A worthless form, than to decide aright;
Where fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love....

He is the happy man, whose life ev'n now
Shows somewhat of that happier life to come:
Who, doom'd to an obscure but tranquil state,
Is pleas'd with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o'eriooks him in her busy search
Of objects more illustrious in her view;
And occupied as earnestly as she,
Though more sublimely, he o'erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has prov'd them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies, and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,
Whose pow'r is such, that whom she lifts from earth
She makes familiar with a heav'n unseen,
And shows him glories yet to be reveal'd....

So life glides smoothly and by stealth away,
More golden than that age of fabled gold
Renown'd in ancient song; not vex'd with care
Or stain'd with guilt, beneficent, approv'd
Of God and man, and peaceful in its end.
So glide my life away! and so at last
My share of duties decently fulfill'd,
May some disease, not tardy to perform
Its destin'd office, yet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath a turf that I have often trod.
It shall not grieve me, then, that once, when call'd
To dress a sofa with the flow'rs of verse,
I play'd awhile, obedient to the fair,
With that light task; but soon, to please her more,
Whom flow'rs alone I knew would little please,
Let fall th' unfinish'd wreath, and rov'd for fruit;
Rov'd far, and gather'd much: some harsh, 'tis true,
Pick'd from the thorns and briars of reproof,
But wholesome, well digested; grateful some
To palates that can taste immortal truth,
Insipid else, and sure to be despis'd.
But all is in his hand whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
'Tis not in artful measures, in the chime
And idle tinkling of a minstrel's lyre,
To charm his ear whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation--prosper ev'n mine.

poem by William Cowper
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Dedication

To Churchill's Sermons.

The manuscript of this unfinished poem was found among the few papers
Churchill left behind him.

Health to great Glo'ster!--from a man unknown,
Who holds thy health as dearly as his own,
Accept this greeting--nor let modest fear
Call up one maiden blush--I mean not here
To wound with flattery; 'tis a villain's art,
And suits not with the frankness of my heart.
Truth best becomes an orthodox divine,
And, spite of Hell, that character is mine:
To speak e'en bitter truths I cannot fear;
But truth, my lord, is panegyric here.
Health to great Glo'ster!--nor, through love of ease,
Which all priests love, let this address displease.
I ask no favour, not one _note_ I crave,
And when this busy brain rests in the grave,
(For till that time it never can have rest)
I will not trouble you with one bequest.
Some humbler friend, my mortal journey done,
More near in blood, a nephew or a son,
In that dread hour executor I'll leave,
For I, alas! have many to receive;
To give, but little.--To great Glo'ster health!
Nor let thy true and proper love of wealth
Here take a false alarm--in purse though poor,
In spirit I'm right proud, nor can endure
The mention of a bribe--thy pocket's free:
I, though a dedicator, scorn a fee.
Let thy own offspring all thy fortunes share;
I would not Allen rob, nor Allen's heir.
Think not,--a thought unworthy thy great soul,
Which pomps of this world never could control,
Which never offer'd up at Power's vain shrine,--
Think not that pomp and power can work on mine.
'Tis not thy name, though that indeed is great,
'Tis not the tinsel trumpery of state,
'Tis not thy title, Doctor though thou art,
'Tis not thy mitre, which hath won my heart.
State is a farce; names are but empty things,
Degrees are bought, and, by mistaken kings,
Titles are oft misplaced; mitres, which shine
So bright in other eyes, are dull in mine,
Unless set off by virtue; who deceives
Under the sacred sanction of lawn sleeves
Enhances guilt, commits a double sin;
So fair without, and yet so foul within.
'Tis not thy outward form, thy easy mien,
Thy sweet complacency, thy brow serene,
Thy open front, thy love-commanding eye,
Where fifty Cupids, as in ambush, lie,
Which can from sixty to sixteen impart
The force of Love, and point his blunted dart;
'Tis not thy face, though that by Nature's made
An index to thy soul; though there display'd
We see thy mind at large, and through thy skin
Peeps out that courtesy which dwells within;
'Tis not thy birth, for that is low as mine,
Around our heads no lineal glories shine--
But what is birth,--when, to delight mankind,
Heralds can make those arms they cannot find,
When thou art to thyself, thy sire unknown,
A whole Welsh genealogy alone?
No; 'tis thy inward man, thy proper worth,
Thy right just estimation here on earth,
Thy life and doctrine uniformly join'd,
And flowing from that wholesome source, thy mind;
Thy known contempt of Persecution's rod,
Thy charity for man, thy love of God,
Thy faith in Christ, so well approved 'mongst men,
Which now give life and utterance to my pen.
Thy virtue, not thy rank, demands my lays;
'Tis not the Bishop, but the Saint, I praise:
Raised by that theme, I soar on wings more strong,
And burst forth into praise withheld too long.
Much did I wish, e'en whilst I kept those sheep
Which, for my curse, I was ordain'd to keep,--
Ordain'd, alas! to keep, through need, not choice,
Those sheep which never heard their shepherd's voice,
Which did not know, yet would not learn their way,
Which stray'd themselves, yet grieved that I should stray;
Those sheep which my good father (on his bier
Let filial duty drop the pious tear)
Kept well, yet starved himself, e'en at that time
Whilst I was pure and innocent of rhyme,
Whilst, sacred Dulness ever in my view,
Sleep at my bidding crept from pew to pew,--
Much did I wish, though little could I hope,
A friend in him who was the friend of Pope.
His hand, said I, my youthful steps shall guide,
And lead me safe where thousands fall beside;
His temper, his experience, shall control,
And hush to peace the tempest of my soul;
His judgment teach me, from the critic school,
How not to err, and how to err by rule;
Instruct me, mingle profit with delight,
Where Pope was wrong, where Shakspeare was not right;
Where they are justly praised, and where, through whim,
How little's due to them, how much to him.
Raised 'bove the slavery of common rules,
Of common-sense, of modern, ancient schools,
Those feelings banish'd which mislead us all,
Fools as we are, and which we Nature call,
He by his great example might impart
A better something, and baptize it Art;
He, all the feelings of my youth forgot,
Might show me what is taste by what is not;
By him supported, with a proper pride,
I might hold all mankind as fools beside;
He (should a world, perverse and peevish grown,
Explode his maxims and assert their own)
Might teach me, like himself, to be content,
And let their folly be their punishment;
Might, like himself, teach his adopted son,
'Gainst all the world, to quote a Warburton.
Fool that I was! could I so much deceive
My soul with lying hopes? could I believe
That he, the servant of his Maker sworn,
The servant of his Saviour, would be torn
From their embrace, and leave that dear employ,
The cure of souls, his duty and his joy,
For toys like mine, and waste his precious time,
On which so much depended, for a rhyme?
Should he forsake the task he undertook,
Desert his flock, and break his pastoral crook?
Should he (forbid it, Heaven!) so high in place,
So rich in knowledge, quit the work of grace,
And, idly wandering o'er the Muses' hill,
Let the salvation of mankind stand still?
Far, far be that from thee--yes, far from thee
Be such revolt from grace, and far from me
The will to think it--guilt is in the thought--
Not so, not so, hath Warburton been taught,
Not so learn'd Christ. Recall that day, well known,
When (to maintain God's honour, and his own)
He call'd blasphemers forth; methinks I now
See stern Rebuke enthroned on his brow,
And arm'd with tenfold terrors--from his tongue,
Where fiery zeal and Christian fury hung,
Methinks I hear the deep-toned thunders roll,
And chill with horror every sinner's soul,
In vain they strive to fly--flight cannot save.
And Potter trembles even in his grave--
With all the conscious pride of innocence,
Methinks I hear him, in his own defence,
Bear witness to himself, whilst all men knew,
By gospel rules his witness to be true.
O glorious man! thy zeal I must commend,
Though it deprived me of my dearest friend;
The real motives of thy anger known,
Wilkes must the justice of that anger own;
And, could thy bosom have been bared to view,
Pitied himself, in turn had pitied you.
Bred to the law, you wisely took the gown,
Which I, like Demas, foolishly laid down;
Hence double strength our Holy Mother drew,
Me she got rid of, and made prize of you.
I, like an idle truant fond of play,
Doting on toys, and throwing gems away,
Grasping at shadows, let the substance slip;
But you, my lord, renounced attorneyship
With better purpose, and more noble aim,
And wisely played a more substantial game:
Nor did Law mourn, bless'd in her younger son,
For Mansfield does what Glo'ster would have done.
Doctor! Dean! Bishop! Glo'ster! and My Lord!
If haply these high titles may accord
With thy meek spirit; if the barren sound
Of pride delights thee, to the topmost round
Of Fortune's ladder got, despise not one
For want of smooth hypocrisy undone,
Who, far below, turns up his wondering eye,
And, without envy, sees thee placed so high:
Let not thy brain (as brains less potent might)
Dizzy, confounded, giddy with the height,
Turn round, and lose distinction, lose her skill
And wonted powers of knowing good from ill,
Of sifting truth from falsehood, friends from foes;
Let Glo'ster well remember how he rose,
Nor turn his back on men who made him great;
Let him not, gorged with power, and drunk with state,
Forget what once he was, though now so high,
How low, how mean, and full as poor as I.

poem by Charles Churchill
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Philippians In Poetry

Whether I live or whether I die
May Christ be magnified in me
Whether I go to my Father on high
Let Christ be all that they see

I am not afraid to die
I long to be away from this place
I'll take my wings, to His glory I'll fly
That I may behold His face

To live is Christ and to die is gain
For the Kingdom dwells in my heart
No matter what I suffer, no matter the pain
From my Jesus I am never apart

So let men do what ere they may
For I shall suffer for His sake
I will raise my hands to God and pray
For my soul is His and His to take

So let us stand together as one
In the gospel of Christ our Lord
And we shall stand till the day is done
With the Lamb and the Blood and the Sword

Stand fast my brothers and do not yield
When the enemy comes in like a flood
We shall live or die on the battle-field
For we are covered by Emmanuel's Blood

He took on the form of a bondservant
And came in the likeness of man
Glory stepped down into darkness
And the fulfillment of God's holy plan

And He humbled Himself and was obedient
And was willing to suffer the loss
Of His glory and majesty of heaven above
And die, even the death of the cross

Therefore God has highly exalted Him
With the name which is above every name
And forever the name of Jesus
The angels will sing of its fame

And every knee in heaven and earth
Shall bow to Christ the King
And every tongue will confess His name
And all their praises they will sing

So walk with the Lord and do His will
And seek only heavenly treasure
And He will do a work in you
That's His will and for His good pleasure

Children of God, walk without fault
In the midst of a crooked generation
Let your light so shine before men
That they too may find salvation

Rejoice in the Lord always
And lift His holy name
Rejoice in the Lord, the God of all
Who never leaves us the same

You can grow up in the church
And go through the motions
You can sing the hymns
And read the devotions

You can do all of that
And do it with zeal
But if you dont't know the Lord
Then what's the deal?

But just one moment
In His glorious presence
To know who He is
Just know His essence

will render all religion
Perfectly meaningless
As we kneel at His throne
In the beauty of Holiness

Now everything before
We count as lost
As we embrace the throne
As we embrace the cross

This knowledge of our God
To be found in Him
Makes the things of the world
Grow strangly dim

His inpenatrable light
Is what makes this world dim
All that now counts
Is that I know Him

Not that I am perfect
But I press on in
To grow closer to God
To grow further from sin

And now I forget
Those things left behind
I now look forward
For I'm no longer blind

And with those eyes
He has given to me
I look to the Lord
To be all that I see

He fills up my vision
With His glory above
He fills this new heart
With His glorious love

Even though I must suffer
The loss of all things
My heart could care less
To my Saviour it clings

So avoid at all cost
I tell you with weeping
The enemies of the cross
Who would keep you all sleeping

For their end is destruction
And they seek only gold
They will wither and die
As God's judgments unfold

Be anxious for nothing
And stand by His side
Lift your prayers to the Lord
Do not run, do not hide

And everything in prayer
And by supplication
You must fall to you knees
In humble adoration

And with a thankfull heart
He fills you with peace
Lift your hands to the King
May your worship never cease

And this peace that surpasses
All understanding
Will guard your heart through Jesus
With a peace that's outstanding

For whatever things are noble
And whatever things are true
Meditate on these
That's what you must do

Think about virtue
And what's worthy of praise
Whatever things are lovely
Dwell on these all your days

And learn to be content
And walk without need
For the Lord is our resource
He's our provider indeed

And whether we are hungry
Or whether we're full
We will tell the whole world
He reigns and rules

For I can do all things
For Christ strengthens me
He's the King of all Kings
He has set me free

According to His riches
He'll supply every need
He's the giver of life
He's the sower of seed

poem by Frank McEleny
Submitted by Poetry Lover
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A Hymn to the Name and Honour of the Admirable Saint Teresa

LOVE, thou are absolute, sole Lord
Of life and death. To prove the word,
We'll now appeal to none of all
Those thy old soldiers, great and tall,
Ripe men of martyrdom, that could reach down
With strong arms their triumphant crown:
Such as could with lusty breath
Speak loud, unto the face of death,
Their great Lord's glorious name; to none
Of those whose spacious bosoms spread a throne
For love at large to fill. Spare blood and sweat:
We'll see Him take a private seat,
And make His mansion in the mild
And milky soul of a soft child.
Scarce has she learnt to lisp a name
Of martyr, yet she thinks it shame
Life should so long play with that breath
Which spent can buy so brave a death.
She never undertook to know
What death with love should have to do.
Nor has she e'er yet understood
Why, to show love, she should shed blood;
Yet, though she cannot tell you why,
She can love, and she can die.
Scarce has she blood enough to make
A guilty sword blush for her sake;
Yet has a heart dares hope to prove
How much less strong is death than love....

Since 'tis not to be had at home,
She'll travel for a martyrdom.
No home for her, confesses she,
But where she may a martyr be.
She'll to the Moors, and trade with them
For this unvalued diadem;
She offers them her dearest breath,
With Christ's name in 't, in charge for death:
She'll bargain with them, and will give
Them God, and teach them how to live
In Him; or, if they this deny,
For Him she'll teach them how to die.
So shall she leave amongst them sown
Her Lord's blood, or at least her own.

Farewell then, all the world, adieu!
Teresa is no more for you.
Farewell all pleasures, sports, and joys,
Never till now esteemed toys!

Farewell whatever dear may be--
Mother's arms, or father's knee!
Farewell house, and farewell home!
She 's for the Moors and Martyrdom.

Sweet, not so fast; lo! thy fair spouse,
Whom thou seek'st with so swift vows,
Calls thee back, and bids thee come
T' embrace a milder martyrdom....

O how oft shalt thou complain
Of a sweet and subtle pain!
Of intolerable joys!
Of a death, in which who dies
Loves his death, and dies again,
And would for ever so be slain;
And lives and dies, and knows not why
To live, but that he still may die!
How kindly will thy gentle heart
Kiss the sweetly-killing dart!
And close in his embraces keep
Those delicious wounds, that weep
Balsam, to heal themselves with thus,
When these thy deaths, so numerous,
Shall all at once die into one,
And melt thy soul's sweet mansion;
Like a soft lump of incense, hasted
By too hot a fire, and wasted
Into perfuming clouds, so fast
Shalt thou exhale to heaven at last
In a resolving sigh, and then,--
O what? Ask not the tongues of men.

Angels cannot tell; suffice,
Thyself shalt feel thine own full joys,
And hold them fast for ever there.
So soon as thou shalt first appear,
The moon of maiden stars, thy white
Mistress, attended by such bright
Souls as thy shining self, shall come,
And in her first ranks make thee room;
Where, 'mongst her snowy family,
Immortal welcomes wait for thee.
O what delight, when she shall stand
And teach thy lips heaven, with her hand,
On which thou now may'st to thy wishes
Heap up thy consecrated kisses!
What joy shall seize thy soul, when she,
Bending her blessed eyes on thee,
Those second smiles of heaven, shall dart
Her mild rays through thy melting heart!

Angels, thy old friends, there shall greet thee,
Glad at their own home now to meet thee.
All thy good works which went before,
And waited for thee at the door,
Shall own thee there; and all in one
Weave a constellation
Of crowns, with which the King, thy spouse,
Shall build up thy triumphant brows.
All thy old woes shall now smile on thee,
And thy pains sit bright upon thee:
All thy sorrows here shall shine,
And thy sufferings be divine.
Tears shall take comfort, and turn gems,
And wrongs repent to diadems.
Even thy deaths shall live, and new
Dress the soul which late they slew.
Thy wounds shall blush to such bright scars
As keep account of the Lamb's wars.

Those rare works, where thou shalt leave writ
Love's noble history, with wit
Taught thee by none but Him, while here
They feed our souls, shall clothe thine there.
Each heavenly word by whose hid flame
Our hard hearts shall strike fire, the same
Shall flourish on thy brows, and be
Both fire to us and flame to thee;
Whose light shall live bright in thy face
By glory, in our hearts by grace.
Thou shalt look round about, and see
Thousands of crown'd souls throng to be
Themselves thy crown, sons of thy vows,
The virgin-births with which thy spouse
Made fruitful thy fair soul; go now,
And with them all about thee bow
To Him; put on, He'll say, put on,
My rosy Love, that thy rich zone,
Sparkling with the sacred flames
Of thousand souls, whose happy names
Heaven keeps upon thy score: thy bright
Life brought them first to kiss the light
That kindled them to stars; and so
Thou with the Lamb, thy Lord, shalt go.
And, wheresoe'er He sets His white
Steps, walk with Him those ways of light,
Which who in death would live to see,
Must learn in life to die like thee.

poem by Richard Crashaw
Submitted by Poetry Lover
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The Farewell

_P_. Farewell to Europe, and at once farewell
To all the follies which in Europe dwell;
To Eastern India now, a richer clime,
Richer, alas! in everything but rhyme,
The Muses steer their course; and, fond of change,
At large, in other worlds, desire to range;
Resolved, at least, since they the fool must play,
To do it in a different place, and way.
_F_. What whim is this, what error of the brain,
What madness worse than in the dog-star's reign?
Why into foreign countries would you roam,
Are there not knaves and fools enough at home?
If satire be thy object--and thy lays
As yet have shown no talents fit for praise--
If satire be thy object, search all round,
Nor to thy purpose can one spot be found
Like England, where, to rampant vigour grown,
Vice chokes up every virtue; where, self-sown,
The seeds of folly shoot forth rank and bold,
And every seed brings forth a hundredfold.
_P_. No more of this--though Truth, (the more our shame,
The more our guilt) though Truth perhaps may claim,
And justify her part in this, yet here,
For the first time, e'en Truth offends my ear;
Declaim from morn to night, from night to morn,
Take up the theme anew, when day's new-born,
I hear, and hate--be England what she will,
With all her faults, she is my country still.
_F_. Thy country! and what then? Is that mere word
Against the voice of Reason to be heard?
Are prejudices, deep imbibed in youth,
To counteract, and make thee hate the truth?
'Tis sure the symptom of a narrow soul
To draw its grand attachment from the whole,
And take up with a part; men, not confined
Within such paltry limits, men design'd
Their nature to exalt, where'er they go,
Wherever waves can roll, and winds can blow,
Where'er the blessed sun, placed in the sky
To watch this subject world, can dart his eye,
Are still the same, and, prejudice outgrown,
Consider every country as their own;
At one grand view they take in Nature's plan,
Not more at home in England than Japan.
_P_. My good, grave Sir of Theory, whose wit,
Grasping at shadows, ne'er caught substance yet,
'Tis mighty easy o'er a glass of wine
On vain refinements vainly to refine,
To laugh at poverty in plenty's reign,
To boast of apathy when out of pain,
And in each sentence, worthy of the schools,
Varnish'd with sophistry, to deal out rules
Most fit for practice, but for one poor fault
That into practice they can ne'er be brought.
At home, and sitting in your elbow-chair,
You praise Japan, though you was never there:
But was the ship this moment under sail,
Would not your mind be changed, your spirits fail?
Would you not cast one longing eye to shore,
And vow to deal in such wild schemes no more?
Howe'er our pride may tempt us to conceal
Those passions which we cannot choose but feel,
There's a strange something, which, without a brain,
Fools feel, and which e'en wise men can't explain,
Planted in man to bind him to that earth,
In dearest ties, from whence he drew his birth.
If Honour calls, where'er she points the way
The sons of Honour follow, and obey;
If need compels, wherever we are sent
'Tis want of courage not to be content;
But, if we have the liberty of choice,
And all depends on our own single voice,
To deem of every country as the same
Is rank rebellion 'gainst the lawful claim
Of Nature, and such dull indifference
May be philosophy, but can't be sense.
_F_. Weak and unjust distinction, strange design,
Most peevish, most perverse, to undermine
Philosophy, and throw her empire down
By means of Sense, from whom she holds her crown,
Divine Philosophy! to thee we owe
All that is worth possessing here below;
Virtue and wisdom consecrate thy reign,
Doubled each joy, and pain no longer pain.
When, like a garden, where, for want of toil
And wholesome discipline, the rich, rank soil
Teems with incumbrances; where all around,
Herbs, noxious in their nature, make the ground,
Like the good mother of a thankless son,
Curse her own womb, by fruitfulness undone;
Like such a garden, when the human soul,
Uncultured, wild, impatient of control,
Brings forth those passions of luxuriant race,
Which spread, and stifle every herb of grace;
Whilst Virtue, check'd by the cold hand of Scorn,
Seems withering on the bed where she was born,
Philosophy steps in; with steady hand,
She brings her aid, she clears the encumber'd land;
Too virtuous to spare Vice one stroke, too wise
One moment to attend to Pity's cries--
See with what godlike, what relentless power
She roots up every weed!
_P_. And every flower.
Philosophy, a name of meek degree,
Embraced, in token of humility,
By the proud sage, who, whilst he strove to hide,
In that vain artifice reveal'd his pride;
Philosophy, whom Nature had design'd
To purge all errors from the human mind,
Herself misled by the philosopher,
At once her priest and master, made us err:
Pride, pride, like leaven in a mass of flour,
Tainted her laws, and made e'en Virtue sour.
Had she, content within her proper sphere,
Taught lessons suited to the human ear,
Which might fair Virtue's genuine fruits produce,
Made not for ornament, but real use,
The heart of man, unrivall'd, she had sway'd,
Praised by the good, and by the bad obey'd;
But when she, overturning Reason's throne,
Strove proudly in its place to plant her own;
When she with apathy the breast would steel,
And teach us, deeply feeling, not to feel;
When she would wildly all her force employ,
Not to correct our passions, but destroy;
When, not content our nature to restore,
As made by God, she made it all new o'er;
When, with a strange and criminal excess,
To make us more than men, she made us less;
The good her dwindled power with pity saw,
The bad with joy, and none but fools with awe.
Truth, with a simple and unvarnish'd tale,
E'en from the mouth of Norton might prevail,
Could she get there; but Falsehood's sugar'd strain
Should pour her fatal blandishments in vain,
Nor make one convert, though the Siren hung,
Where she too often hangs, on Mansfield's tongue.
Should all the Sophs, whom in his course the sun
Hath seen, or past, or present, rise in one;
Should he, whilst pleasure in each sentence flows,
Like Plato, give us poetry in prose;
Should he, full orator, at once impart
The Athenian's genius with the Roman's art;
Genius and Art should in this instance fail,
Nor Rome, though join'd with Athens, here prevail.
'Tis not in man, 'tis not in more than man,
To make me find one fault in Nature's plan.
Placed low ourselves, we censure those above,
And, wanting judgment, think that she wants love;
Blame, where we ought in reason to commend,
And think her most a foe when most a friend.
Such be philosophers--their specious art,
Though Friendship pleads, shall never warp my heart,
Ne'er make me from this breast one passion tear,
Which Nature, my best friend, hath planted there.
_F_. Forgiving as a friend, what, whilst I live,
As a philosopher I can't forgive,
In this one point at last I join with you,
To Nature pay all that is Nature's due;
But let not clouded Reason sink so low,
To fancy debts she does not, cannot owe:
Bear, to full manhood grown, those shackles bear,
Which Nature meant us for a time to wear,
As we wear leading-strings, which, useless grown,
Are laid aside, when we can walk alone;
But on thyself, by peevish humour sway'd,
Wilt thou lay burdens Nature never laid?
Wilt thou make faults, whilst Judgment weakly errs,
And then defend, mistaking them for hers?
Darest thou to say, in our enlighten'd age,
That this grand master passion, this brave rage,
Which flames out for thy country, was impress'd
And fix'd by Nature in the human breast?
If you prefer the place where you were born,
And hold all others in contempt and scorn,
On fair comparison; if on that land
With liberal, and a more than equal hand,
Her gifts, as in profusion, Plenty sends;
If Virtue meets with more and better friends;
If Science finds a patron 'mongst the great;
If Honesty is minister of state;
If Power, the guardian of our rights design'd,
Is to that great, that only end, confined;
If riches are employ'd to bless the poor;
If Law is sacred, Liberty secure;
Let but these facts depend on proofs of weight,
Reason declares thy love can't be too great,
And, in this light could he our country view,
A very Hottentot must love it too.
But if, by Fate's decrees, you owe your birth
To some most barren and penurious earth,
Where, every comfort of this life denied,
Her real wants are scantily supplied;
Where Power is Reason, Liberty a joke,
Laws never made, or made but to be broke;
To fix thy love on such a wretched spot,
Because in Lust's wild fever there begot;
Because, thy weight no longer fit to bear,
By chance, not choice, thy mother dropp'd thee there,
Is folly, which admits not of defence;
It can't be Nature, for it is not sense.
By the same argument which here you hold,
(When Falsehood's insolent, let Truth be told)
If Propagation can in torments dwell,
A devil must, if born there, love his Hell.
_P_. Had Fate, to whose decrees I lowly bend,
And e'en in punishment confess a friend,
Ordain'd my birth in some place yet untried,
On purpose made to mortify my pride,
Where the sun never gave one glimpse of day,
Where Science never yet could dart one ray,
Had I been born on some bleak, blasted plain
Of barren Scotland, in a Stuart's reign,
Or in some kingdom, where men, weak, or worse,
Turn'd Nature's every blessing to a curse;
Where crowns of freedom, by the fathers won,
Dropp'd leaf by leaf from each degenerate son;
In spite of all the wisdom you display,
All you have said, and yet may have to say,
My weakness here, if weakness I confess,
I, as my country, had not loved her less.
Whether strict Reason bears me out in this,
Let those who, always seeking, always miss
The ways of Reason, doubt with precious zeal;
Theirs be the praise to argue, mine to feel.
Wish we to trace this passion to the root,
We, like a tree, may know it by its fruit;
From its rich stem ten thousand virtues spring,
Ten thousand blessings on its branches cling;
Yet in the circle of revolving years
Not one misfortune, not one vice, appears.
Hence, then, and what you Reason call, adore;
This, if not Reason, must be something more.
But (for I wish not others to confine;
Be their opinions unrestrain'd as mine)
Whether this love's of good or evil growth,
A vice, a virtue, or a spice of both,
Let men of nicer argument decide;
If it is virtuous, soothe an honest pride
With liberal praise; if vicious, be content,
It is a vice I never can repent;
A vice which, weigh'd in Heaven, shall more avail
Than ten cold virtues in the other scale.
_F_. This wild, untemper'd zeal (which, after all,
We, candour unimpeach'd, might madness call)
Is it a virtue? That you scarce pretend;
Or can it be a vice, like Virtue's friend,
Which draws us off from and dissolves the force
Of private ties, nay, stops us in our course
To that grand object of the human soul,
That nobler love which comprehends the whole?
Coop'd in the limits of this petty isle,
This nook, which scarce deserves a frown or smile,
Weigh'd with Creation, you, by whim undone,
Give all your thoughts to what is scarce worth one.
The generous soul, by Nature taught to soar,
Her strength confirm'd in philosophic lore,
At one grand view takes in a world with ease,
And, seeing all mankind, loves all she sees.
_P_. Was it most sure, which yet a doubt endures,
Not found in Reason's creed, though found in yours,
That these two services, like what we're told,
And know, of God's and Mammon's, cannot hold
And draw together; that, however both,
We neither serve, attempting to serve both,
I could not doubt a moment which to choose,
And which in common reason to refuse.
Invented oft for purposes of art,
Born of the head, though father'd on the heart,
This grand love of the world must be confess'd
A barren speculation at the best.
Not one man in a thousand, should he live
Beyond the usual term of life, could give,
So rare occasion comes, and to so few,
Proof whether his regards are feign'd, or true.
The love we bear our country is a root
Which never fails to bring forth golden fruit;
'Tis in the mind an everlasting spring
Of glorious actions, which become a king,
Nor less become a subject; 'tis a debt
Which bad men, though they pay not, can't forget;
A duty, which the good delight to pay,
And every man can practise every day.
Nor, for my life (so very dim my eye,
Or dull your argument) can I descry
What you with faith assert, how that dear love,
Which binds me to my country, can remove,
And make me of necessity forego,
That general love which to the world I owe.
Those ties of private nature, small extent,
In which the mind of narrow cast is pent,
Are only steps on which the generous soul
Mounts by degrees till she includes the whole.
That spring of love, which, in the human mind,
Founded on self, flows narrow and confined,
Enlarges as it rolls, and comprehends
The social charities of blood and friends,
Till, smaller streams included, not o'erpast,
It rises to our country's love at last;
And he, with liberal and enlarged mind,
Who loves his country, cannot hate mankind.
_F_. Friend, as you would appear, to Common Sense,
Tell me, or think no more of a defence,
Is it a proof of love by choice to run
A vagrant from your country?
_P_. Can the son
(Shame, shame on all such sons!) with ruthless eye,
And heart more patient than the flint, stand by,
And by some ruffian, from all shame divorced,
All virtue, see his honour'd mother forced?
Then--no, by Him that made me! not e'en then,
Could I with patience, by the worst of men,
Behold my country plunder'd, beggar'd, lost
Beyond redemption, all her glories cross'd,
E'en when occasion made them ripe, her fame
Fled like a dream, while she awakes to shame.
_F_. Is it not more the office of a friend,
The office of a patron, to defend
Her sinking state, than basely to decline
So great a cause, and in despair resign?
_P_. Beyond my reach, alas! the grievance lies,
And, whilst more able patriots doubt, she dies.
From a foul source, more deep than we suppose,
Fatally deep and dark, this grievance flows.
'Tis not that peace our glorious hopes defeats:
'Tis not the voice of Faction in the streets;
'Tis not a gross attack on Freedom made;
Tis not the arm of Privilege display'd,
Against the subject, whilst she wears no sting
To disappoint the purpose of a king;
These are no ills, or trifles, if compared
With those which are contrived, though not declared.
Tell me, Philosopher, is it a crime
To pry into the secret womb of Time;
Or, born in ignorance, must we despair
To reach events, and read the future there?
Why, be it so--still 'tis the right of man,
Imparted by his Maker, where he can,
To former times and men his eye to cast,
And judge of what's to come, by what is past.
Should there be found, in some not distant year,
(Oh, how I wish to be no prophet here!)
Amongst our British Lords should there be found
Some great in power, in principles unsound,
Who look on Freedom with an evil eye,
In whom the springs of Loyalty are dry;
Who wish to soar on wild Ambition's wings,
Who hate the Commons, and who love not Kings;
Who would divide the people and the throne,
To set up separate interests of their own;
Who hate whatever aids their wholesome growth,
And only join with, to destroy them both;
Should there be found such men in after-times,
May Heaven, in mercy to our grievous crimes,
Allot some milder vengeance, nor to them,
And to their rage, this wretched land condemn,
Thou God above, on whom all states depend,
Who knowest from the first their rise, and end,
If there's a day mark'd in the book of Fate,
When ruin must involve our equal state;
When law, alas! must be no more, and we,
To freedom born, must be no longer free;
Let not a mob of tyrants seize the helm,
Nor titled upstarts league to rob the realm;
Let not, whatever other ills assail,
A damned aristocracy prevail.
If, all too short, our course of freedom run,
'Tis thy good pleasure we should be undone,
Let us, some comfort in our griefs to bring,
Be slaves to one, and be that one a king.
_F_. Poets, accustom'd by their trade to feign,
Oft substitute creations of the brain
For real substance, and, themselves deceived,
Would have the fiction by mankind believed.
Such is your case--but grant, to soothe your pride,
That you know more than all the world beside,
Why deal in hints, why make a moment's doubt?
Resolved, and like a man, at once speak out;
Show us our danger, tell us where it lies,
And, to ensure our safety, make us wise.
_P_. Rather than bear the pain of thought, fools stray;
The proud will rather lose than ask their way:
To men of sense what needs it to unfold,
And tell a tale which they must know untold?
In the bad, interest warps the canker'd heart,
The good are hoodwink'd by the tricks of art;
And, whilst arch, subtle hypocrites contrive
To keep the flames of discontent alive;
Whilst they, with arts to honest men unknown,
Breed doubts between the people and the throne,
Making us fear, where Reason never yet
Allow'd one fear, or could one doubt admit,
Themselves pass unsuspected in disguise,
And 'gainst our real danger seal our eyes.
_F_. Mark them, and let their names recorded stand
On Shame's black roll, and stink through all the land.
_P_. That might some courage, but no prudence be;
No hurt to them, and jeopardy to me.
_F_. Leave out their names.
_P_. For that kind caution, thanks;
But may not judges sometimes fill up blanks?
_F_. Your country's laws in doubt then you reject?
_P_. The laws I love, the lawyers I suspect.
Amongst twelve judges may not one be found
(On bare, bare possibility I ground
This wholesome doubt) who may enlarge, retrench,
Create, and uncreate, and from the bench,
With winks, smiles, nods, and such like paltry arts,
May work and worm into a jury's hearts?
Or, baffled there, may, turbulent of soul,
Cramp their high office, and their rights control;
Who may, though judge, turn advocate at large,
And deal replies out by the way of charge,
Making Interpretation all the way,
In spite of facts, his wicked will obey,
And, leaving Law without the least defence,
May damn his conscience to approve his sense?
_F_. Whilst, the true guardians of this charter'd land,
In full and perfect vigour, juries stand,
A judge in vain shall awe, cajole, perplex.
_P_. Suppose I should be tried in Middlesex?
_F_. To pack a jury they will never dare.
_P_. There's no occasion to pack juries there.
_F_. 'Gainst prejudice all arguments are weak;
Reason herself without effect must speak.
Fly then thy country, like a coward fly,
Renounce her interest, and her laws defy.
But why, bewitch'd, to India turn thine eyes?
Cannot our Europe thy vast wrath suffice?
Cannot thy misbegotten Muse lay bare
Her brawny arm, and play the butcher there?
_P_. Thy counsel taken, what should Satire do?
Where could she find an object that is new?
Those travell'd youths, whom tender mothers wean,
And send abroad to see, and to be seen;
With whom, lest they should fornicate, or worse,
A tutor's sent by way of a dry nurse;
Each of whom just enough of spirit bears
To show our follies, and to bring home theirs,
Have made all Europe's vices so well known,
They seem almost as natural as our own.
_F_. Will India for thy purpose better do?
_P_. In one respect, at least--there's something new.
_F_. A harmless people, in whom Nature speaks
Free and untainted,'mongst whom Satire seeks,
But vainly seeks, so simply plain their hearts,
One bosom where to lodge her poison'd darts.
_P_. From knowledge speak you this? or, doubt on doubt
Weigh'd and resolved, hath Reason found it out?
Neither from knowledge, nor by Reason taught,
You have faith every where, but where you ought.
India or Europe--what's there in a name?
Propensity to vice in both the same,
Nature alike in both works for man's good,
Alike in both by man himself withstood.
Nabobs, as well as those who hunt them down,
Deserve a cord much better than a crown,
And a Mogul can thrones as much debase
As any polish'd prince of Christian race.
_F_. Could you,--a task more hard than you suppose,--
Could you, in ridicule whilst Satire glows,
Make all their follies to the life appear,
'Tis ten to one you gain no credit here;
Howe'er well drawn, the picture, after all,
Because we know not the original,
Would not find favour in the public eye.
_P_. That, having your good leave, I mean to try:
And if your observations sterling hold,
If the piece should be heavy, tame, and cold,
To make it to the side of Nature lean,
And meaning nothing, something seem to mean:
To make the whole in lively colours glow,
To bring before us something that we know,
And from all honest men applause to win,
I'll group the Company, and put them in.
_F_. Be that ungenerous thought by shame suppress'd,
Add not distress to those too much distress'd;
Have they not, by blind zeal misled, laid bare
Those sores which never might endure the air?
Have they not brought their mysteries so low,
That what the wise suspected not, fools know?
From their first rise e'en to the present hour,
Have they not proved their own abuse of power,
Made it impossible, if fairly view'd,
Ever to have that dangerous power renew'd,
Whilst, unseduced by ministers, the throne
Regards our interests, and knows its own?
_P_. Should every other subject chance to fail,
Those who have sail'd, and those who wish'd to sail
In the last fleet, afford an ample field,
Which must beyond my hopes a harvest yield.
_F_. On such vile food Satire can never thrive.
_P_. She cannot starve, if there was only Clive.

poem by Charles Churchill
Submitted by Poetry Lover
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Christmas Antiphones

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

poem by Algernon Charles Swinburne
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Psalm LXXIII: Now I'm Convinced the Lord Is Kind

Now I 'm convinced the Lord is kind
To men of heart sincere;
Yet once my foolish thoughts repined,
And bordered on despair.

I grieved to see the wicked thrive,
And spoke with angry breath,
"How pleasant and profane they live !
How peaceful is their death !

"With well-fed flesh and haughty eyes,
They lay their fears to sleep;
Against the heav'ns their slanders rise,
While saints in silence weep.

"In vain I lift my hands to pray,
And cleanse my heart in vain;
For I am chastened all the day,
The night renews my pain."

Yet while my tongue indulged complaints,
I felt my heart reprove,
"Sure I shall thus offend thy saints,
And grieve the men I love."

But still I found my doubts too hard,
The conflict too severe,
Till I retired to search thy word,
And learn thy secrets there.

There, as in some prophetic glass,
I saw the sinner's feet
High mounted on a slipp'ry place,
Beside a fiery pit.

I heard the wretch profanely boast,
Till at thy frown he fell;
His honors in a dream were lost,
And he awakes in hell.

Lord, what an envious fool I was!
How like a thoughtless beast
Thus to suspect thy promised grace,
And think the wicked blessed.

Yet I was kept from full despair,
Upheld by power unknown;
That blessed hand that broke the snare
Shall guide me to thy throne.

God, my supporter and my hope,
My help for ever near,
Thine arm of mercy held me up,
When sinking in despair.

Thy counsels, Lord, shall guide my feet
Through this dark wilderness;
Thine hand conduct me near thy seat,
To dwell before thy face.

Were I in heav'n without my God,
'twould be no joy to me;
And whilst this earth is my abode,
I long for none but thee.

What if the springs of life were broke,
And flesh and heart should faint?
God is my soul's eternal rock,
The strength of ev'ry saint.

Behold, the sinners that remove
Far from thy presence die;
Not all the idol gods they love
Can save them when they cry.

But to draw near to thee, my God,
Shall be my sweet employ;
My tongue shall sound thy works abroad,
And tell the world my joy.

Lord, what a thoughtless wretch was I,
To mourn, and murmur, and repine,
To see the wicked placed on high,
In pride and robes of' honour shine!

But O their end, their dreadful end!
Thy sanctuary taught me so;
On slipp'ry rocks I see them stand,
And fiery billows roll below.

Now let them boast how tall they rise,
I'll never envy them again;
There they may stand with haughty eyes,
Till they plunge deep in endless pain.

Their fancied joys, how fast they flee!
Just like a dream when man awakes;
Their songs of softest harmony
Are but a preface to their plagues.

Now I esteem their mirth and wine
Too dear to purchase with my blood;
Lord, 'tis enough that thou art mine,
My life, my portion, and my God.

Sure there's a righteous God,
Nor is religion vain;
Though men of vice may boast aloud,
And men of grace complain.

I saw the wicked rise,
And felt my heart repine,
While haughty fools with scornful eyes
In robes of' honor shine.

Pampered with wanton ease,
Their flesh looks full and fair;
Their wealth rolls in like flowing seas,
And grows without their care.

Free from the plagues and pains
That pious souls endure;
Through all their life oppression reigns,
And racks the humble poor.

Their impious tongues blaspheme
The everlasting God;
Their malice blasts the good man's name,
And spreads their lies abroad.

But I with flowing tears
Indulged my doubts to rise;
"Is there a God that sees or hears
The things below the skies?"

The tumults of my thought
Held me in hard suspense,
Till to thy house my feet were brought,
To learn thy justice thence.

Thy word with light and power
Did my mistake amend;
I viewed the sinners' life before,
But here I learned their end.

On what a slippery steep
The thoughtless wretches go;
And O that dreadful fiery deep
That waits their fall below!

Lord, at thy feet I bow,
My thoughts no more repine;
I call my God my portion now,
And all my powers are thine.

poem by Isaac Watts
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The Nativity

'Tis folly all--let me no more be told
Of Parian porticos, and roofs of gold;
Delightful views of nature, dressed by art,
Enchant no longer this indifferent heart;
The Lord of all things, in his humble birth,
Makes mean the proud magnificence of earth;
The straw, the manger, and the mouldering wall,
Eclipse its lustre; and I scorn it all.

Canals, and fountains, and delicious vales,
Green slopes and plains, whose plenty never fails;
Deep–rooted groves, whose heads sublimely rise,
Earth–born, and yet ambitious of the skies;
The abundant foliage of whose gloomy shades,
Vainly the sun in all its power invades;
Where warbled airs of sprightly birds resound,
Whose verdure lives while Winter scowls around;
Rocks, lofty mountains, caverns dark and deep,
And torrents raving down the rugged steep;
Smooth downs, whose fragrant herbs the spirits cheer;
Meads crowned with flowers; streams musical and clear,
Whose silver waters, and whose murmurs, join
Their artless charms, to make the scene divine;
The fruitful vineyard, and the furrowed plain,
That seems a rolling sea of golden grain:
All, all have lost the charms they once possessed;
An infant God reigns sovereign in my breast;
From Bethlehem's bosom I no more will rove;
There dwells the Saviour, and there rests my love.
Ye mightier rivers, that, with sounding force,
Urge down the valleys your impetuous course!
Winds clouds, and lightnings! and, ye waves, whose heads,
Curled into monstrous forms, the seaman dreads!
Horrid abyss, where all experience fails,
Spread with the wreck of planks and shattered sails;
On whose broad back grim Death triumphant rides,
While havoc floats on all thy swelling tides,
Thy shores a scene of ruin strewed around
With vessels bulged, and bodies of the drowned!
Ye fish, that sport beneath the boundless waves,
And rest, secure from man, in rocky caves;
Swift–darting sharks, and whales of hideous size,
Whom all the aquatic world with terror eyes!
Had I but faith immoveable and true,
I might defy the fiercest storm, like you:
The world, a more disturbed and boisterous sea,
When Jesus shows a smile, affrights not me;
He hides me, and in vain the billows roar,
Break harmless at my feet, and leave the shore.

Thou azure vault where, through the gloom of night,
Thick sown, we see such countless worlds of light!
Thou moon, whose car, encompassing the skies,
Restores lost nature to our wondering eyes;
Again retiring, when the brighter sun
Begins the course he seems in haste to run!
Behold him where he shines! His rapid rays,
Themselves unmeasured, measure all our days;
Nothing impedes the race he would pursue,
Nothing escapes his penetrating view,
A thousand lands confess his quickening heat,
And all he cheers are fruitful, fair, and sweet.

Far from enjoying what these scenes disclose,
I feel the thorn, alas! but miss the rose:
Too well I know this aching heart requires
More solid gold to fill its vast desires;
In vain they represent his matchless might,
Who called them out of deep primeval night;
Their form and beauty but augment my woe,
I seek the Giver of those charms they show:
Nor, Him beside, throughout the world he made,
Lives there in whom I trust for cure or aid.

Infinite God, thou great unrivalled One!
Whose glory makes a blot of yonder sun;
Compared with thine, how dim his beauty seems,
How quenched the radiance of his golden beams!
Thou art my bliss, the light by which I move;
In thee alone dwells all that I can love.
All darkness flies when thou art pleased to appear,
A sudden spring renews the fading year;
Where'er I turn I see thy power and grace
The watchful guardians of our heedless race;
Thy various creatures in one strain agree,
All, in all times and places, speak of thee;
E'en I, with trembling heart and stammering tongue,
Attempt thy praise, and join the general song.

Almighty Former of this wondrous plan,
Faintly reflected in thine image, man--
Holy and just—the greatness of whose name
Fills and supports this universal frame,
Diffused throughout the infinitude of space,
Who art thyself thine own vast dwelling–place;
Soul of our soul, whom yet no sense of ours
Discerns, eluding our most active powers;
Encircling shades attend thine awful throne,
That veil thy face, and keep thee still unknown;
Unknown, though dwelling in our inmost part,
Lord of the thoughts, and Sovereign of the heart!

Repeat the charming truth that never tires,
No God is like the God my soul desires;
He at whose voice heaven trembles, even He,
Great as he is, knows how to stoop to me--
Lo! there he lies—that smiling infant said,
'Heaven, earth, and sea, exist!'--and they obeyed.
E'en he, whose being swells beyond the skies,
Is born of woman, lives, and mourns, and dies;
Eternal and immortal, seems to cast
That glory from his brows, and breathes his last.
Trivial and vain the works that man has wrought,
How do they shrink and vanish at the thought!

Sweet solitude, and scene of my repose!
This rustic sight assuages all my woes—
That crib contains the Lord, whom I adore;
And earth's a shade that I pursue no more.
He is my firm support, my rock, my tower,
I dwell secure beneath his sheltering power,
And hold this mean retreat for ever dear,
For all I love, my soul's delight is here.
I see the Almighty swathed in infant bands,
Tied helpless down the thunder–bearer's hands!
And, in this shed, that mystery discern,
Which faith and love, and they alone, can learn.

Ye tempests, spare the slumbers of your Lord!
Ye zephyrs, all your whispered sweets afford!
Confess the God, that guides the rolling year;
Heaven, do him homage; and thou, earth, revere!
Ye shepherds, monarchs, sages, hither bring
Your hearts an offering, and adore your King!
Pure be those hearts, and rich in faith and love;
Join, in his praise, the harmonious world above;
To Bethlehem haste, rejoice in his repose,
And praise him there for all that he bestows!

Man, busy man, alas! can ill afford
To obey the summons, and attend the Lord;
Perverted reason revels and runs wild,
By glittering shows of pomp and wealth beguiled;
And, blind to genuine excellence and grace,
Finds not her author in so mean a place.
Ye unbelieving! learn a wiser part,
Distrust your erring sense, and search your heart;
There soon ye shall perceive a kindling flame
Glow for that infant God, from whom it came;
Resist not, quench not, that divine desire,
Melt all your adamant in heavenly fire!

Not so will I requite thee, gentle love!
Yielding and soft this heart shall ever prove;
And every heart beneath thy power should fall,
Glad to submit, could mine contain them all.
But I am poor, oblation I have none,
None for a Saviour, but himself alone:
Whate'er I render thee, from thee it came:
And, if I give my body to the flame,
My patience, love, and energy divine
Of heart, and soul, and spirit, all are thine.
Ah, vain attempt to expunge the mighty score!
The more I pay, I owe thee still the more.

Upon my meanness, poverty, and guilt,
The trophy of thy glory shall be built;
My self–disdain shall be the unshaken base,
And my deformity its fairest grace;
For destitute of good, and rich in ill,
Must be my state and my description still.

And do I grieve at such an humbling lot?
Nay, but I cherish and enjoy the thought—
Vain pageantry and pomp of earth, adieu!
I have no wish, no memory for you;
The more I feel my misery, I adore
The sacred inmate of my soul the more;
Rich in his love, I feel my noblest pride
Spring from the sense of having nought beside.

In thee I find wealth, comfort, virtue, might;
My wanderings prove thy wisdom infinite;
All that I have I give thee; and then see
All contrarieties unite in thee;
For thou hast joined them, taking up our woe,
And pouring out thy bliss on worms below,
By filling with thy grace and love divine
A gulf of evil in this heart of mine.
This is, indeed, to bid the valleys rise,
And the hills sink—'tis matching earth and skies;
I feel my weakness, thank thee and deplore
An aching heart, that throbs to thank thee more;
The more I love thee, I the more reprove
A soul so lifeless, and so slow to love;
Till, on a deluge of thy mercy tossed,
I plunge into that sea, and there am lost.

poem by William Cowper
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The Borough. Letter XIV: Inhabitants Of The Alms-House. Life Of Blaney

OBSERVE that tall pale Veteran! what a look
Of shame and guilt!--who cannot read that book?
Misery and mirth are blended in his face,
Much innate vileness and some outward grace;
There wishes strong and stronger griefs are seen,
Looks ever changed, and never one serene:
Show not that manner, and these features all,
The serpent's cunning, and the sinner's fall?
Hark to that laughter!--'tis the way he takes
To force applause for each vile jest he makes;
Such is yon man, by partial favour sent
To these calm seats to ponder and repent.
Blaney, a wealthy heir at twenty-one,
At twenty-five was ruin'd and undone,
These years with grievous crimes we need not load,
He found his ruin in the common road! -
Gamed without skill, without inquiry bought,
Lent without love, and borrow'd without thought.
But, gay and handsome, he had soon the dower
Of a kind wealthy widow in his power:
Then he aspired to loftier flights of vice,
To singing harlots of enormous price:
He took a jockey in his gig to buy
A horse so valued that a duke was shy:
To gain the plaudits of the knowing few,
Gamblers and grooms, what would not Blaney do?
His dearest friend, at that improving age,
Was Hounslow Dick, who drove the western stage.
Cruel he was not--if he left his wife,
He left her to her own pursuits in life;
Deaf to reports, to all expenses blind,
Profuse, not just, and careless, but not kind.
Yet, thus assisted, ten long winters pass'd
In wasting guineas ere he saw his last;
Then he began to reason, and to feel
He could not dig, nor had he learn'd to steal;
And should he beg as long as he might live,
He justly fear'd that nobody would give:
But he could charge a pistol, and at will
All that was mortal, by a bullet kill:
And he was taught, by those whom he would call
Man's surest guides, that he was mortal all.
While thus he thought, still waiting for the day
When he should dare to blow his brains away,
A place for him a kind relation found,
Where England's monarch ruled, but far from English

ground:
He gave employ that might for bread suffice,
Correct his habits and restrain his vice.
Here Blaney tried (what such man's miseries

teach)
To find what pleasures were within his reach;
These he enjoy'd, though not in just the style
He once possess'd them in his native isle;
Congenial souls he found in every place,
Vice in all soils, and charms in every race:
His lady took the same amusing way,
And laugh'd at Time till he had turn'd them gray;
At length for England once again they steer'd,
By ancient views and new designs endear'd;
His kindred died, and Blaney now became
An heir to one who never heard his name.
What could he now?--The man had tried before
The joys of youth, and they were joys no more;
To vicious pleasure he was still inclined,
But vice must now be season'd and refined;
Then as a swine he would on pleasure seize,
Now common pleasures had no power to please:
Beauty alone has for the vulgar charms,
He wanted beauty trembling with alarms:
His was no more a youthful dream of joy,
The wretch desired to ruin and destroy;
He bought indulgence with a boundless price,
Most pleased when decency bow'd down to vice,
When a fair dame her husband's honour sold,
And a frail countess play'd for Blaney's gold.
'But did not conscience in her anger rise?'
Yes! and he learn'd her terrors to despise;
When stung by thought, to soothing books he fled,
And grew composed and harden'd as he read;
Tales of Voltaire, and essays gay and slight.
Pleased him, and shone with their phosphoric light;
Which, though it rose from objects vile and base,
Where'er it came threw splendour on the place,
And was that light which the deluded youth,
And this gray sinner, deem'd the light of truth.
He different works for different cause admired,
Some fix'd his judgment, some his passions fired;
To cheer the mind and raise a dormant flame,
He had the books, decreed to lasting shame,
Which those who read are careful not to name:
These won to vicious act the yielding heart,
And then the cooler reasoners soothed the smart.
He heard of Blount, and Mandeville, and Chubb,
How they the doctors of their day would drub;
How Hume had dwelt on Miracles so well,
That none would now believe a miracle;
And though he cared not works so grave to read,
He caught their faith, and sign'd the sinner's

creed.
Thus was he pleased to join the laughing side,
Nor ceased the laughter when his lady died;
Yet was he kind and careful of her fame,
And on her tomb inscribed a virtuous name;
'A tender wife, respected, and so forth,'
The marble still bears witness to the worth.
He has some children, but he knows not where;
Something they cost, but neither love nor care;
A father's feelings he has never known,
His joys, his sorrows, have been all his own.
He now would build, and lofty seat he built,
And sought, in various ways, relief from guilt.
Restless, for ever anxious to obtain
Ease for the heart by ramblings of the brain,
He would have pictures, and of course a Taste,
And found a thousand means his wealth to waste.
Newmarket steeds he bought at mighty cost;
They sometimes won, but Blaney always lost.
Quick came his ruin, came when he had still
For life a relish, and in pleasure skill:
By his own idle reckoning he supposed
His wealth would last him till his life was closed;
But no! he found this final hoard was spent,
While he had years to suffer and repent.
Yet, at the last, his noble mind to show,
And in his misery how he bore the blow,
He view'd his only guinea, then suppress'd,
For a short time, the tumults in his breast,
And mov'd by pride, by habit, and despair,
Gave it an opera-bird to hum an air.
Come ye! who live for Pleasure, come, behold
A man of pleasure when he's poor and old;
When he looks back through life, and cannot find
A single action to relieve his mind;
When he looks forward, striving still to keep
A steady prospect of eternal sleep;
When not one friend is left, of all the train
Whom 'twas his pride and boast to entertain, -
Friends now employ'd from house to house to run,
And say, 'Alas! poor Blaney is undone!' -
Those whom he shook with ardour by the hand,
By whom he stood as long as he could stand,
Who seem'd to him from all deception clear,
And who, more strange! might think themselves

sincere.
Lo! now the hero shuffling through the town,
To hunt a dinner and to beg a crown;
To tell an idle tale, that boys may smile;
To bear a strumpet's billet-doux a mile;
To cull a wanton for a youth of wealth
(With reverend view to both his taste and health);
To be a useful, needy thing between
Fear and desire--the pander and the screen;
To flatter pictures, houses, horses, dress,
The wildest fashion, or the worst excess;
To be the gray seducer, and entice
Unbearded folly into acts of vice:
And then, to level every fence which law
And virtue fix to keep the mind in awe,
He first inveigles youth to walk astray,
Next prompts and soothes them in their fatal way,
Then vindicates the deed, and makes the mind his

prey.
Unhappy man! what pains he takes to state -
(Proof of his fear!) that all below is fate;
That all proceed in one appointed track,
Where none can stop, or take their journey back:
Then what is vice or virtue?--Yet he'll rail
At priests till memory and quotation fail;
He reads, to learn the various ills they've done,
And calls them vipers, every mother's son.
He is the harlot's aid, who wheedling tries
To move her friend for vanity's supplies;
To weak indulgence he allures the mind,
Loth to be duped, but willing to be kind;
And if successful--what the labour pays?
He gets the friend's contempt and Chloe's praise,
Who, in her triumph, condescends to say,
'What a good creature Blaney was to-day!'
Hear the poor demon when the young attend,
And willing ear to vile experience lend;
When he relates (with laughing, leering eye)
The tale licentious, mix'd with blasphemy:
No genuine gladness his narrations cause,
The frailest heart denies sincere applause;
And many a youth has turn'd him half aside,
And laugh'd aloud, the sign of shame to hide.
Blaney, no aid in his vile cause to lose,
Buys pictures, prints, and a licentious Muse;
He borrows every help from every art,
To stir the passions and mislead the heart:
But from the subject let us soon escape,
Nor give this feature all its ugly shape;
Some to their crimes escape from satire owe;
Who shall describe what Blaney dares to show?
While thus the man, to vice and passion slave,
Was, with his follies, moving to the grave,
The ancient ruler of this mansion died,
And Blaney boldly for the seat applied:
Sir Denys Brand, then guardian, join'd his suit:
''Tis true,' said he, 'the fellow's quite a brute -
A very beast; but yet, with all his sin,
He has a manner--let the devil in.'
They half complied, they gave the wish'd retreat,
But raised a worthier to the vacant seat.
Thus forced on ways unlike each former way,
Thus led to prayer without a heart to pray,
He quits the gay and rich, the young and free,
Among the badge-men with a badge to be:
He sees an humble tradesman rais'd to rule
The gray-beard pupils of this moral school;
Where he himself, an old licentious boy,
Will nothing learn, and nothing can enjoy;
In temp'rate measures he must eat and drink,
And, pain of pains! must live alone and think.
In vain, by fortune's smiles, thrice affluent

made,
Still has he debts of ancient date unpaid;
Thrice into penury by error thrown,
Not one right maxim has he made his own;
The old men shun him,--some his vices hate,
And all abhor his principles and prate;
Nor love nor care for him will mortal show,
Save a frail sister in the female row.

poem by George Crabbe
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England CXVII

England, queen of the waves, whose green inviolate girdle enrings thee
round,
Mother fair as the morning, where is now the place of thy foemen found?
Still the sea that salutes us free proclaims them stricken, acclaims
thee crowned.
Time may change, and the skies grow strange with signs of treason, and
fraud, and fear:
Foes in union of strange communion may rise against thee from far and
near:
Sloth and greed on thy strength may feed as cankers waxing from year
to year.

Yet, though treason and fierce unreason should league and lie and defame
and smite,
We that know thee, how far below thee the hatred burns of the sons of
night,
We that love thee, behold above thee the witness written of life in
light.

Life that shines from thee shows forth signs that none may read not by
eyeless foes:
Hate, born blind, in his abject mind grows hopeful now but as madness
grows:
Love, born wise, with exultant eyes adores thy glory, beholds and glows.
Truth is in thee, and none may win thee to lie, forsaking the face of
truth:
Freedom lives by the grace she gives thee, born again from thy deathless
youth:
Faith should fail, and the world turn pale, wert thou the prey of the
serpent's tooth.

Greed and fraud, unabashed, unawed, may strive to sting thee at heel in
vain;
Craft and fear and mistrust may leer and mourn and murmur and plead and
plain:
Thou art thou: and thy sunbright brow is hers that blasted the strength
of Spain.

Mother, mother beloved, none other could claim in place of thee England's
place:
Earth bears none that beholds the sun so pure of record, so clothed with
grace:
Dear our mother, nor son nor brother is thine, as strong or as fair of
face,
How shalt thou be abased? or how shalt fear take hold of thy heart? of
thine,
England, maiden immortal, laden with charge of life and with hopes
divine?
Earth shall wither, when eyes turned hither behold not light in her
darkness shine.

England, none that is born thy son, and lives by grace of thy glory,
free,
Lives and yearns not at heart and burns with hope to serve as he
worships thee;
None may sing thee: the sea-wind's wing beats down our songs as it
hails the sea

poem by Algernon Charles Swinburne
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Tale VI

THE FRANK COURTSHIP.

Grave Jonas Kindred, Sybil Kindred's sire,
Was six feet high, and look'd six inches higher;
Erect, morose, determined, solemn, slow,
Who knew the man could never cease to know:
His faithful spouse, when Jonas was not by,
Had a firm presence and a steady eye;
But with her husband dropp'd her look and tone,
And Jonas ruled unquestion'd and alone.
He read, and oft would quote the sacred words,
How pious husbands of their wives were lords;
Sarah called Abraham Lord! and who could be,
So Jonas thought, a greater man than he?
Himself he view'd with undisguised respect,
And never pardon'd freedom or neglect.
They had one daughter, and this favourite child
Had oft the father of his spleen beguiled;
Soothed by attention from her early years,
She gained all wishes by her smiles or tears;
But Sybil then was in that playful time,
When contradiction is not held a crime;
When parents yield their children idle praise
For faults corrected in their after days.
Peace in the sober house of Jonas dwelt,
Where each his duty and his station felt:
Yet not that peace some favour'd mortals find,
In equal views and harmony of mind;
Not the soft peace that blesses those who love,
Where all with one consent in union move;
But it was that which one superior will
Commands, by making all inferiors still;
Who bids all murmurs, all objections, cease,
And with imperious voice announces--Peace!
They were, to wit, a remnant of that crew,
Who, as their foes maintain, their Sovereign slew;
An independent race, precise, correct,
Who ever married in the kindred sect:
No son or daughter of their order wed
A friend to England's king who lost his head;
Cromwell was still their Saint, and when they met,
They mourn'd that Saints were not our rulers yet.
Fix'd were their habits; they arose betimes,
Then pray'd their hour, and sang their party-

rhymes:
Their meals were plenteous, regular and plain;
The trade of Jonas brought him constant gain;
Vender of hops and malt, of coals and corn -
And, like his father, he was merchant born:
Neat was their house; each table, chair, and stool,
Stood in its place, or moving moved by rule;
No lively print or picture graced the room;
A plain brown paper lent its decent gloom;
But here the eye, in glancing round, survey'd
A small recess that seem'd for china made;
Such pleasing pictures seem'd this pencill'd ware,
That few would search for nobler objects there -
Yet, turn'd by chosen friends, and there appear'd
His stern, strong features, whom they all revered;
For there in lofty air was seen to stand
The bold Protector of the conquer'd land;
Drawn in that look with which he wept and swore,
Turn'd out the Members, and made fast the door,
Ridding the House of every knave and drone,
Forced, though it grieved his soul, to rule alone.
The stern still smile each friend approving gave,
Then turn'd the view, and all again were grave.
There stood a clock, though small the owner's

need,
For habit told when all things should proceed;
Few their amusements, but when friends appear'd,
They with the world's distress their spirits

cheer'd;
The nation's guilt, that would not long endure
The reign of men so modest and so pure:
Their town was large, and seldom pass'd a day
But some had fail'd, and others gone astray;
Clerks had absconded, wives eloped, girls flown
To Gretna-Green, or sons rebellious grown;
Quarrels and fires arose;--and it was plain
The times were bad; the Saints had ceased to reign!
A few yet lived, to languish and to mourn
For good old manners never to return.
Jonas had sisters, and of these was one
Who lost a husband and an only son:
Twelve months her sables she in sorrow wore,
And mourn'd so long that she could mourn no more.
Distant from Jonas, and from all her race,
She now resided in a lively place;
There, by the sect unseen, at whist she play'd,
Nor was of churchman or their church afraid:
If much of this the graver brother heard,
He something censured, but he little fear'd;
He knew her rich and frugal; for the rest,
He felt no care, or, if he felt, suppress'd:
Nor for companion when she ask'd her Niece,
Had he suspicions that disturb'd his peace;
Frugal and rich, these virtues as a charm
Preserved the thoughtful man from all alarm;
An infant yet, she soon would home return,
Nor stay the manners of the world to learn;
Meantime his boys would all his care engross,
And be his comforts if he felt the loss.
The sprightly Sybil, pleased and unconfined,
Felt the pure pleasure of the op'ning mind:
All here was gay and cheerful--all at home
Unvaried quiet and unruffled gloom:
There were no changes, and amusements few; -
Here all was varied, wonderful, and new;
There were plain meals, plain dresses, and grave

looks -
Here, gay companions and amusing books;
And the young Beauty soon began to taste
The light vocations of the scene she graced.
A man of business feels it as a crime
On calls domestic to consume his time;
Yet this grave man had not so cold a heart,
But with his daughter he was grieved to part:
And he demanded that in every year
The Aunt and Niece should at his house appear.
'Yes! we must go, my child, and by our dress
A grave conformity of mind express;
Must sing at meeting, and from cards refrain,
The more t'enjoy when we return again.'
Thus spake the Aunt, and the discerning child
Was pleased to learn how fathers are beguiled.
Her artful part the young dissembler took,
And from the matron caught th' approving look:
When thrice the friends had met, excuse was sent
For more delay, and Jonas was content;
Till a tall maiden by her sire was seen,
In all the bloom and beauty of sixteen;
He gazed admiring;--she, with visage prim,
Glanced an arch look of gravity on him;
For she was gay at heart, but wore disguise,
And stood a vestal in her father's eyes:
Pure, pensive, simple, sad; the damsel's heart,
When Jonas praised, reproved her for the part.
For Sybil, fond of pleasure, gay and light,
Had still a secret bias to the right;
Vain as she was--and flattery made her vain -
Her simulation gave her bosom pain.
Again return'd, the Matron and the Niece
Found the late quiet gave their joy increase;
The aunt infirm, no more her visits paid,
But still with her sojourn'd the favourite maid.
Letters were sent when franks could be procured,
And when they could not, silence was endured;
All were in health, and if they older grew,
It seem'd a fact that none among them knew;
The aunt and niece still led a pleasant life,
And quiet days had Jonas and his wife.
Near him a Widow dwelt of worthy fame,
Like his her manners, and her creed the same;
The wealth her husband left, her care retain'd
For one tall Youth, and widow she remain'd;
His love respectful all her care repaid,
Her wishes watch'd, and her commands obey'd.
Sober he was and grave from early youth,
Mindful of forms, but more intent on truth:
In a light drab he uniformly dress'd,
And look serene th' unruffled mind express'd;
A hat with ample verge his brows o'erspread,
And his brown locks curl'd graceful on his head;
Yet might observers in his speaking eye
Some observation, some acuteness spy;
The friendly thought it keen, the treacherous

deem'd it sly.
Yet not a crime could foe or friend detect,
His actions all were, like his speech, correct;
And they who jested on a mind so sound,
Upon his virtues must their laughter found;
Chaste, sober, solemn, and devout they named
Him who was thus, and not of this ashamed.
Such were the virtues Jonas found in one
In whom he warmly wish'd to find a son:
Three years had pass'd since he had Sybil seen;
But she was doubtless what she once had been,
Lovely and mild, obedient and discreet;
The pair must love whenever they should meet;
Then ere the widow or her son should choose
Some happier maid, he would explain his views:
Now she, like him, was politic and shrewd,
With strong desire of lawful gain embued;
To all he said, she bow'd with much respect,
Pleased to comply, yet seeming to reject;
Cool and yet eager, each admired the strength
Of the opponent, and agreed at length:
As a drawn battle shows to each a force,
Powerful as his, he honours it of course;
So in these neighbours, each the power discern'd,
And gave the praise that was to each return'd.
Jonas now ask'd his daughter--and the Aunt,
Though loth to lose her, was obliged to grant: -
But would not Sybil to the matron cling,
And fear to leave the shelter of her wing?
No! in the young there lives a love of change,
And to the easy they prefer the strange!
Then, too, the joys she once pursued with zeal,
From whist and visits sprung, she ceased to feel:
When with the matrons Sybil first sat down,
To cut for partners and to stake her crown,
This to the youthful maid preferment seem'd,
Who thought what woman she was then esteem'd;
But in few years, when she perceived, indeed,
The real woman to the girl succeed,
No longer tricks and honours fill'd her mind,
But other feelings, not so well defined;
She then reluctant grew, and thought it hard
To sit and ponder o'er an ugly card;
Rather the nut-tree shade the nymph preferr'd,
Pleased with the pensive gloom and evening bird;
Thither, from company retired, she took
The silent walk, or read the fav'rite book.
The father's letter, sudden, short, and kind,
Awaked her wonder, and disturb'd her mind;
She found new dreams upon her fancy seize,
Wild roving thoughts and endless reveries.
The parting came;--and when the Aunt perceived
The tears of Sybil, and how much she grieved -
To love for her that tender grief she laid,
That various, soft, contending passions made.
When Sybil rested in her father's arms,
His pride exulted in a daughter's charms;
A maid accomplish'd he was pleased to find,
Nor seem'd the form more lovely than the mind:
But when the fit of pride and fondness fled,
He saw his judgment by his hopes misled;
High were the lady's spirits, far more free
Her mode of speaking than a maid's should be;
Too much, as Jonas thought, she seem'd to know,
And all her knowledge was disposed to show;
'Too gay her dress, like theirs who idly dote
On a young coxcomb or a coxcomb's coat;
In foolish spirits when our friends appear,
And vainly grave when not a man is near.'
Thus Jonas, adding to his sorrow blame,
And terms disdainful to a Sister's name:
'The sinful wretch has by her arts denied
The ductile spirit of my darling child.'
'The maid is virtuous,' said the dame--Quoth he,
'Let her give proof, by acting virtuously:
Is it in gaping when the Elders pray?
In reading nonsense half a summer's day?
In those mock forms that she delights to trace,
Or her loud laughs in Hezekiah's face?
She--O Susannah!--to the world belongs;
She loves the follies of its idle throngs,
And reads soft tales of love, and sings love's

soft'ning songs.
But, as our friend is yet delay'd in town,
We must prepare her till the Youth comes down:
You shall advise the maiden; I will threat;
Her fears and hopes may yield us comfort yet.'
Now the grave father took the lass aside,
Demanding sternly, 'Wilt thou be a bride?'
She answer'd, calling up an air sedate,
'I have not vow'd against the holy state.'
'No folly, Sybil,' said the parent; 'know
What to their parents virtuous maidens owe:
A worthy, wealthy youth, whom I approve,
Must thou prepare to honour and to love.
Formal to thee his air and dress may seem,
But the good youth is worthy of esteem:
Shouldst thou with rudeness treat him; of disdain
Should he with justice or of slight complain,
Or of one taunting speech give certain proof,
Girl! I reject thee from my sober roof.'
'My aunt,' said Sybil,' will with pride protect
One whom a father can for this reject;
Nor shall a formal, rigid, soul-less boy
My manners alter, or my views destroy!'
Jonas then lifted up his hands on high,
And, utt'ring something 'twixt a groan and sigh,
Left the determined maid, her doubtful mother by.
'Hear me,' she said; 'incline thy heart, my

child,
And fix thy fancy on a man so mild:
Thy father, Sybil, never could be moved
By one who loved him, or by one he loved.
Union like ours is but a bargain made
By slave and tyrant--he will be obey'd;
Then calls the quiet, comfort--but thy Youth
Is mild by nature, and as frank as truth.'
'But will he love?' said Sybil; 'I am told
That these mild creatures are by nature cold.'
'Alas!' the matron answer'd, 'much I dread
That dangerous love by which the young are led!
That love is earthy; you the creature prize,
And trust your feelings and believe your eyes:
Can eyes and feelings inward worth descry?
No! my fair daughter, on our choice rely!
Your love, like that display'd upon the stage,
Indulged is folly, and opposed is rage; -
More prudent love our sober couples show,
All that to mortal beings, mortals owe;
All flesh is grass--before you give a heart,
Remember, Sybil, that in death you part;
And should your husband die before your love,
What needless anguish must a widow prove!
No! my fair child, let all such visions cease;
Yield but esteem, and only try for peace.'
'I must be loved,' said Sybil; 'I must see
The man in terrors who aspires to me;
At my forbidding frown his heart must ache,
His tongue must falter, and his frame must shake:
And if I grant him at my feet to kneel,
What trembling, fearful pleasure must he feel;
Nay, such the raptures that my smiles inspire,
That reason's self must for a time retire.'
'Alas! for good Josiah,' said the dame,
'These wicked thoughts would fill his soul with

shame;
He kneel and tremble at a thing of dust!
He cannot, child:'--the Child replied, 'He must.'
They ceased: the matron left her with a frown;
So Jonas met her when the Youth came down:
'Behold,' said he, 'thy future spouse attends;
Receive him, daughter, as the best of friends;
Observe, respect him--humble be each word,
That welcomes home thy husband and thy lord.'
Forewarn'd, thought Sybil, with a bitter smile,
I shall prepare my manner and my style.
Ere yet Josiah enter'd on his task,
The father met him--'Deign to wear a mask
A few dull days, Josiah--but a few -
It is our duty, and the sex's due;
I wore it once, and every grateful wife
Repays it with obedience through her life:
Have no regard to Sybil's dress, have none
To her pert language, to her flippant tone:
Henceforward thou shalt rule unquestion'd and

alone;
And she thy pleasure in thy looks shall seek -
How she shall dress, and whether she may speak.'
A sober smile returned the Youth, and said,
'Can I cause fear, who am myself afraid?'
Sybil, meantime, sat thoughtful in her room,
And often wonder'd--'Will the creature come?
Nothing shall tempt, shall force me to bestow
My hand upon him,--yet I wish to know.'
The door unclosed, and she beheld her sire
Lead in the Youth, then hasten to retire;
'Daughter, my friend--my daughter, friend,' he

cried,
And gave a meaning look, and stepp'd aside:
That look contained a mingled threat and prayer,
'Do take him, child,--offend him if you dare.'
The couple gazed--were silent, and the maid
Look'd in his face, to make the man afraid;
The man, unmoved, upon the maiden cast
A steady view--so salutation pass'd:
But in this instant Sybil's eye had seen
The tall fair person, and the still staid mien;
The glow that temp'rance o'er the cheek had spread,
Where the soft down half veil'd the purest red;
And the serene deportment that proclaim'd
A heart unspotted, and a life unblamed:
But then with these she saw attire too plain,
The pale brown coat, though worn without a stain;
The formal air, and something of the pride
That indicates the wealth it seems to hide;
And looks that were not, she conceived, exempt
From a proud pity, or a sly contempt.
Josiah's eyes had their employment too,
Engaged and soften'd by so bright a view;
A fair and meaning face, an eye of fire,
That check'd the bold, and made the free retire:
But then with these he marked the studied dress
And lofty air, that scorn or pride express;
With that insidious look, that seem'd to hide
In an affected smile the scorn and pride;
And if his mind the virgin's meaning caught,
He saw a foe with treacherous purpose fraught -
Captive the heart to take, and to reject it,

caught.
Silent they sat--thought Sybil, that he seeks
Something, no doubt; I wonder if he speaks:
Scarcely she wonder'd, when these accents fell
Slow in her ear--'Fair maiden, art thou well?'
'Art thou physician?' she replied; 'my hand,
My pulse, at least, shall be at thy command.'
She said--and saw, surprised, Josiah kneel,
And gave his lips the offer'd pulse to feel;
The rosy colour rising in her cheek,
Seem'd that surprise unmix'd with wrath to speak;
Then sternness she assumed, and--'Doctor, tell;
Thy words cannot alarm me--am I well?'
'Thou art,' said he; 'and yet thy dress so

light,
I do conceive, some danger must excite:'
'In whom?' said Sybil, with a look demure:
'In more,' said he, 'than I expect to cure; -
I, in thy light luxuriant robe behold
Want and excess, abounding and yet cold;
Here needed, there display'd, in many a wanton

fold;
Both health and beauty, learned authors show,
From a just medium in our clothing flow.'
'Proceed, good doctor; if so great my need,
What is thy fee? Good doctor! pray proceed.'
'Large is my fee, fair lady, but I take
None till some progress in my cure I make:
Thou hast disease, fair maiden; thou art vain;
Within that face sit insult and disdain;
Thou art enamour'd of thyself; my art
Can see the naughty malice of thy heart:
With a strong pleasure would thy bosom move,
Were I to own thy power, and ask thy love;
And such thy beauty, damsel, that I might,
But for thy pride, feel danger in thy sight,
And lose my present peace in dreams of vain

delight.'
'And can thy patients,' said the nymph 'endure
Physic like this? and will it work a cure?'
'Such is my hope, fair damsel; thou, I find,
Hast the true tokens of a noble mind;
But the world wins thee, Sybil, and thy joys
Are placed in trifles, fashions, follies, toys;
Thou hast sought pleasure in the world around,
That in thine own pure bosom should be found;
Did all that world admire thee, praise and love,
Could it the least of nature's pains remove?
Could it for errors, follies, sins atone,
Or give the comfort, thoughtful and alone?
It has, believe me, maid, no power to charm
Thy soul from sorrow, or thy flesh from harm:
Turn then, fair creature, from a world of sin,
And seek the jewel happiness within.'
'Speak'st thou at meeting?' said the nymph; 'thy

speech
Is that of mortal very prone to teach;
But wouldst thou, doctor, from the patient learn
Thine own disease?--the cure is thy concern.'
'Yea, with good will.'--'Then know 'tis thy

complaint,
That, for a sinner, thou'rt too much a saint;
Hast too much show of the sedate and pure,
And without cause art formal and demure:
This makes a man unsocial, unpolite;
Odious when wrong, and insolent if right.
Thou mayst be good, but why should goodness be
Wrapt in a garb of such formality?
Thy person well might please a damsel's eye,
In decent habit with a scarlet dye;
But, jest apart--what virtue canst thou trace
In that broad brim that hides thy sober face?
Does that long-skirted drab, that over-nice
And formal clothing, prove a scorn of vice?
Then for thine accent--what in sound can be
So void of grace as dull monotony?
Love has a thousand varied notes to move
The human heart: --thou mayest not speak of love
Till thou hast cast thy formal ways aside,
And those becoming youth and nature tried:
Not till exterior freedom, spirit, ease,
Prove it thy study and delight to please;
Not till these follies meet thy just disdain,
While yet thy virtues and thy worth remain.'
'This is severe!--Oh! maiden wilt not thou
Something for habits, manners, modes, allow?' -
'Yes! but allowing much, I much require,
In my behalf, for manners, modes, attire!'
'True, lovely Sybil; and, this point agreed,
Let me to those of greater weight proceed:
Thy father!'--'Nay,' she quickly interposed,
'Good doctor, here our conference is closed!'
Then left the Youth, who, lost in his retreat,
Pass'd the good matron on her garden-seat;
His looks were troubled, and his air, once mild
And calm, was hurried: --'My audacious child!'
Exclaim'd the dame, 'I read what she has done
In thy displeasure--Ah! the thoughtless one:
But yet, Josiah, to my stern good man
Speak of the maid as mildly as you can:
Can you not seem to woo a little while
The daughter's will, the father to beguile?
So that his wrath in time may wear away;
Will you preserve our peace, Josiah? say.'
'Yes! my good neighbour,' said the gentle youth,
'Rely securely on my care and truth;
And should thy comfort with my efforts cease,
And only then,--perpetual is thy peace.'
The dame had doubts: she well his virtues knew,
His deeds were friendly, and his words were true:
'But to address this vixen is a task
He is ashamed to take, and I to ask.'
Soon as the father from Josiah learn'd
What pass'd with Sybil, he the truth discern'd.
'He loves,' the man exclaim'd, 'he loves, 'tis

plain,
The thoughtless girl, and shall he love in vain?
She may be stubborn, but she shall be tried,
Born as she is of wilfulness and pride.'
With anger fraught, but willing to persuade,
The wrathful father met the smiling maid:
'Sybil,' said he, 'I long, and yet I dread
To know thy conduct--hath Josiah fled?
And, grieved and fretted by thy scornful air,
For his lost peace, betaken him to prayer?
Couldst thou his pure and modest mind distress
By vile remarks upon his speech, address,
Attire, and voice?'--'All this I must confess.'
'Unhappy child! what labour will it cost
To win him back!'--'I do not think him lost.'
'Courts he then (trifler!) insult and disdain?' -
'No; but from these he courts me to refrain.'
'Then hear me, Sybil: should Josiah leave
Thy father's house?'--'My father's child would

grieve.'
'That is of grace, and if he come again
To speak of love?'--'I might from grief refrain.'
'Then wilt thou, daughter, our design embrace?' -
'Can I resist it, if it be of Grace?'
'Dear child in three plain words thy mind express:
Wilt thou have this good youth?'--'Dear Father!

yes.'

poem by George Crabbe
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The Hall Of Justice

Part I

VAGRANT.

Take, take away thy barbarous hand,
And let me to thy Master speak;
Remit awhile the harsh command,
And hear me, or my heart will break.

MAGISTRATE.

Fond wretch! and what canst thou relate,
But deeds of sorrow, shame, and sin?
Thy crime is proved, thou know'st thy fate;
But come, thy tale!--begin, begin! -

VAGRANT.

My crime!--This sick'ning child to feed.
I seized the food, your witness saw;
I knew your laws forbade the deed,
But yielded to a stronger law.

Know'st thou, to Nature's great command
All human laws are frail and weak?
Nay! frown not--stay his eager hand,
And hear me, or my heart will break.

In this, th' adopted babe I hold
With anxious fondness to my breast,
My heart's sole comfort I behold,
More dear than life, when life was blest;
I saw her pining, fainting, cold,
I begg'd--but vain was my request.

I saw the tempting food, and seized -
My infant-sufferer found relief;
And in the pilfer'd treasure pleased,
Smiled on my guilt, and hush'd my grief.

But I have griefs of other kind,
Troubles and sorrows more severe;
Give me to ease my tortured mind,
Lend to my woes a patient ear;
And let me--if I may not find
A friend to help--find one to hear.

Yet nameless let me plead--my name
Would only wake the cry of scorn;
A child of sin, conceived in shame,
Brought forth in woe, to misery born.

My mother dead, my father lost,
I wander'd with a vagrant crew;
A common care, a common cost;
Their sorrows and their sins I knew;
With them, by want on error forced,
Like them, I base and guilty grew.

Few are my years, not so my crimes;
The age which these sad looks declare,
Is Sorrow's work, it is not Time's,
And I am old in shame and care.

Taught to believe the world a place
Where every stranger was a foe,
Train'd in the arts that mark our race,
To what new people could I go?
Could I a better life embrace,
Or live as virtue dictates? No! -

So through the land I wandering went,
And little found of grief or joy;
But lost my bosom's sweet content
When first I loved the Gipsy-Boy.

A sturdy youth he was and tall,
His looks would all his soul declare;
His piercing eyes were deep and small,
And strongly curl'd his raven-hair.

Yes, AARON had each manly charm,
All in the May of youthful pride,
He scarcely fear'd his father's arm,
And every other arm defied. -

Oft, when they grew in anger warm,
(Whom will not love and power divide?)
I rose, their wrathful souls to calm,
Not yet in sinful combat tried.

His father was our party's chief,
And dark and dreadful was his look;
His presence fill'd my heart with grief,
Although to me he kindly spoke.

With Aaron I delighted went,
His favour was my bliss and pride;
In growing hope our days we spent,
Love's growing charms in either spied;
It saw them all which Nature lent,
It lent them all which she denied.

Could I the father's kindness prize,
Or grateful looks on him bestow,
Whom I beheld in wrath arise,
When Aaron sunk beneath his blow?

He drove him down with wicked hand,
It was a dreadful sight to see;
Then vex'd him, till he left the land,
And told his cruel love to me;
The clan were all at his command,
Whatever his command might be.

The night was dark, the lanes were deep,
And one by one they took their way;
He bade me lay me down and sleep,
I only wept and wish'd for day.

Accursed be the love he bore,
Accursed was the force he used,
So let him of his God implore
For mercy, and be so refused!

You frown again,--to show my wrong
Can I in gentle language speak?
My woes are deep, my words are strong, -
And hear me, or my heart will break.

MAGISTRATE.

I hear thy words, I feel thy pain;
Forbear awhile to speak thy woes;
Receive our aid, and then again
The story of thy life disclose.

For, though seduced and led astray,
Thou'st travell'd far and wander'd long;
Thy God hath seen thee all the way,
And all the turns that led thee wrong.

Part II

MAGISTRATE.

Come, now again thy woes impart,
Tell all thy sorrows, all thy sin;
We cannot heal the throbbing heart
Till we discern the wounds within.

Compunction weeps our guilt away,
The sinner's safety is his pain;
Such pangs for our offences pay,
And these severer griefs are gain.

VAGRANT.

The son came back--he found us wed,
Then dreadful was the oath he swore;
His way through Blackburn Forest led, -
His father we beheld no more.

Of all our daring clan not one
Would on the doubtful subject dwell;
For all esteem'd the injured son,
And fear'd the tale which he could tell.

But I had mightier cause for fear,
For slow and mournful round my bed
I saw a dreadful form appear, -
It came when I and Aaron wed.

Yes! we were wed, I know my crime, -
We slept beneath the elmin tree;
But I was grieving all the time,
And Aaron frown'd my tears to see.

For he not yet had felt the pain
That rankles in a wounded breast;
He waked to sin, then slept again,
Forsook his God, yet took his rest.

But I was forced to feign delight,
And joy in mirth and music sought, -
And mem'ry now recalls the night,
With such surprise and horror fraught,
That reason felt a moment's flight,
And left a mind to madness wrought.

When waking, on my heaving breast
I felt a hand as cold as death:
A sudden fear my voice suppress'd,
A chilling terror stopp'd my breath.

I seem'd--no words can utter how!
For there my father-husband stood,
And thus he said: --'Will God allow,
The great Avenger just and Good,
A wife to break her marriage vow?
A son to shed his father's blood?'

I trembled at the dismal sounds,
But vainly strove a word to say;
So, pointing to his bleeding wounds,
The threat'ning spectre stalk'd away.

I brought a lovely daughter forth,
His father's child, in Aaron's bed;
He took her from me in his wrath,
'Where is my child?'--'Thy child is dead.'

'Twas false--we wander'd far and wide,
Through town and country, field and fen,
Till Aaron, fighting, fell and died,
And I became a wife again.

I then was young: --my husband sold
My fancied charms for wicked price;
He gave me oft for sinful gold,
The slave, but not the friend of vice: -
Behold me, Heaven! my pains behold,
And let them for my sins suffice.

The wretch who lent me thus for gain,
Despised me when my youth was fled;
Then came disease, and brought me pain: -
Come, Death, and bear me to the dead!
For though I grieve, my grief is vain,
And fruitless all the tears I shed.

True, I was not to virtue train'd,
Yet well I knew my deeds were ill;
By each offence my heart was pain'd
I wept, but I offended still;
My better thoughts my life disdain'd,
But yet the viler led my will.

My husband died, and now no more
My smile was sought, or ask'd my hand,
A widow'd vagrant, vile and poor,
Beneath a vagrant's vile command.

Ceaseless I roved the country round,
To win my bread by fraudful arts,
And long a poor subsistence found,
By spreading nets for simple hearts.

Though poor, and abject, and despised,
Their fortunes to the crowd I told;
I gave the young the love they prized,
And promised wealth to bless the old.
Schemes for the doubtful I devised,
And charms for the forsaken sold.

At length for arts like these confined
In prison with a lawless crew,
I soon perceived a kindred mind,
And there my long-lost daughter knew;

His father's child, whom Aaron gave
To wander with a distant clan,
The miseries of the world to brave,
And be the slave of vice and man.

She knew my name--we met in pain;
Our parting pangs can I express?
She sail'd a convict o'er the main,
And left an heir to her distress.

This is that heir to shame and pain,
For whom I only could descry
A world of trouble and disdain:
Yet, could I bear to see her die,
Or stretch her feeble hands in vain,
And, weeping, beg of me supply?

No! though the fate thy mother knew
Was shameful! shameful though thy race
Have wander'd all a lawless crew,
Outcasts despised in every place;

Yet as the dark and muddy tide,
When far from its polluted source,
Becomes more pure and purified,
Flows in a clear and happy course;

In thee, dear infant! so may end
Our shame, in thee our sorrows cease,
And thy pure course will then extend,
In floods of joy, o'er vales of peace.

Oh! by the GOD who loves to spare,
Deny me not the boon I crave;
Let this loved child your mercy share,
And let me find a peaceful grave:
Make her yet spotless soul your care,
And let my sins their portion have;
Her for a better fate prepare,
And punish whom 'twere sin to save!

MAGISTRATE.

Recall the word, renounce the thought,
Command thy heart and bend thy knee;
There is to all a pardon brought,
A ransom rich, assured and free;
'Tis full when found, 'tis found if sought,
Oh! seek it, till 'tis seal'd to thee.

VAGRANT.

But how my pardon shall I know?

MAGISTRATE.

By feeling dread that 'tis not sent,
By tears for sin that freely flow,
By grief, that all thy tears are spent,
By thoughts on that great debt we owe,
With all the mercy God has lent,
By suffering what thou canst not show,
Yet showing how thine heart is rent,
Till thou canst feel thy bosom glow,
And say, 'MY SAVIOUR, I REPENT!'

poem by George Crabbe
Submitted by Poetry Lover
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The Conference

Grace said in form, which sceptics must agree,
When they are told that grace was said by me;
The servants gone to break the scurvy jest
On the proud landlord, and his threadbare guest;
'The King' gone round, my lady too withdrawn;
My lord, in usual taste, began to yawn,
And, lolling backward in his elbow-chair,
With an insipid kind of stupid stare,
Picking his teeth, twirling his seals about--
Churchill, you have a poem coming out:
You've my best wishes; but I really fear
Your Muse, in general, is too severe;
Her spirit seems her interest to oppose,
And where she makes one friend, makes twenty foes.
_C_. Your lordship's fears are just; I feel their force,
But only feel it as a thing of course.
The man whose hardy spirit shall engage
To lash, the vices of a guilty age,
At his first setting forward ought to know
That every rogue he meets must be his foe;
That the rude breath of satire will provoke
Many who feel, and more who fear the stroke.
But shall the partial rage of selfish men
From stubborn Justice wrench the righteous pen?
Or shall I not my settled course pursue,
Because my foes are foes to Virtue too?
_L_. What is this boasted Virtue, taught in schools,
And idly drawn from antiquated rules?
What is her use? Point out one wholesome end.
Will she hurt foes, or can she make a friend?
When from long fasts fierce appetites arise,
Can this same Virtue stifle Nature's cries?
Can she the pittance of a meal afford,
Or bid thee welcome to one great man's board?
When northern winds the rough December arm
With frost and snow, can Virtue keep thee warm?
Canst thou dismiss the hard unfeeling dun
Barely by saying, thou art Virtue's son?
Or by base blundering statesmen sent to jail,
Will Mansfield take this Virtue for thy bail?
Believe it not, the name is in disgrace;
Virtue and Temple now are out of place.
Quit then this meteor, whose delusive ray
Prom wealth and honour leads thee far astray.
True virtue means--let Reason use her eyes--
Nothing with fools, and interest with the wise.
Wouldst thou be great, her patronage disclaim,
Nor madly triumph in so mean a name:
Let nobler wreaths thy happy brows adorn,
And leave to Virtue poverty and scorn.
Let Prudence be thy guide; who doth not know
How seldom Prudence can with Virtue go?
To be successful try thy utmost force,
And Virtue follows as a thing of course.
Hirco--who knows not Hirco?--stains the bed
Of that kind master who first gave him bread;
Scatters the seeds of discord through the land,
Breaks every public, every private band;
Beholds with joy a trusting friend undone;
Betrays a brother, and would cheat a son:
What mortal in his senses can endure
The name of Hirco? for the wretch is poor!
Let him hang, drown, starve, on a dunghill rot,
By all detested live, and die forgot;
Let him--a poor return--in every breath
Feel all Death's pains, yet be whole years in death,
Is now the general cry we all pursue.
Let Fortune change, and Prudence changes too;
Supple and pliant, a new system feels,
Throws up her cap, and spaniels at his heels:
Long live great Hirco, cries, by interest taught,
And let his foes, though I prove one, be nought.
_C_. Peace to such men, if such men can have peace;
Let their possessions, let their state increase;
Let their base services in courts strike root,
And in the season bring forth golden fruit.
I envy not; let those who have the will,
And, with so little spirit, so much skill,
With such vile instruments their fortunes carve;
Rogues may grow fat, an honest man dares starve.
_L_. These stale conceits thrown off, let us advance
For once to real life, and quit romance.
Starve! pretty talking! but I fain would view
That man, that honest man, would do it too.
Hence to yon mountain which outbraves the sky,
And dart from pole to pole thy strengthen'd eye,
Through all that space you shall not view one man,
Not one, who dares to act on such a plan.
Cowards in calms will say, what in a storm
The brave will tremble at, and not perform.
Thine be the proof, and, spite of all you've said,
You'd give your honour for a crust of bread.
_C_. What proof might do, what hunger might effect,
What famish'd Nature, looking with neglect
On all she once held dear; what fear, at strife
With fainting virtue for the means of life,
Might make this coward flesh, in love with breath,
Shuddering at pain, and shrinking back from death,
In treason to my soul, descend to boar,
Trusting to fate, I neither know nor care.
Once,--at this hour those wounds afresh I feel,
Which, nor prosperity, nor time, can heal;
Those wounds which Fate severely hath decreed,
Mention'd or thought of, must for ever bleed;
Those wounds which humbled all that pride of man,
Which brings such mighty aid to Virtue's plan--
Once, awed by Fortune's most oppressive frown,
By legal rapine to the earth bow'd clown,
My credit at last gasp, my state undone,
Trembling to meet the shock I could not shun,
Virtue gave ground, and blank despair prevail'd;
Sinking beneath the storm, my spirits fail'd
Like Peter's faith, till one, a friend indeed--
May all distress find such in time of need!--
One kind good man, in act, in word, in thought,
By Virtue guided, and by Wisdom taught,
Image of Him whom Christians should adore,
Stretch'd forth his hand, and brought me safe to shore.
Since, by good fortune into notice raised,
And for some little merit largely praised,
Indulged in swerving from prudential rules,
Hated by rogues, and not beloved by fools;
Placed above want, shall abject thirst of wealth,
So fiercely war 'gainst my soul's dearest health,
That, as a boon, I should base shackles crave,
And, born to freedom, make myself a slave?
That I should in the train of those appear,
Whom Honour cannot love, nor Manhood fear?
That I no longer skulk from street to street,
Afraid lest duns assail, and bailiffs meet;
That I from place to place this carcase bear;
Walk forth at large, and wander free as air;
That I no longer dread the awkward friend.
Whose very obligations must offend;
Nor, all too froward, with impatience burn
At suffering favours which I can't return;
That, from dependence and from pride secure,
I am not placed so high to scorn the poor,
Nor yet so low that I my lord should fear,
Or hesitate to give him sneer for sneer;
That, whilst sage Prudence my pursuits confirms,
I can enjoy the world on equal terms;
That, kind to others, to myself most true,
Feeling no want, I comfort those who do,
And, with the will, have power to aid distress:
These, and what other blessings I possess,
From the indulgence of the public rise,
All private patronage my soul defies.
By candour more inclined to save, than damn,
A generous Public made me what I am.
All that I have, they gave; just Memory bears
The grateful stamp, and what I am is theirs.
_L_. To feign a red-hot zeal for Freedom's cause,
To mouth aloud for liberties and laws,
For public good to bellow all abroad,
Serves well the purposes of private fraud.
Prudence, by public good intends her own;
If you mean otherwise, you stand alone.
What do we mean by country and by court?
What is it to oppose? what to support?
Mere words of course; and what is more absurd
Than to pay homage to an empty word?
Majors and minors differ but in name;
Patriots and ministers are much the same;
The only difference, after all their rout,
Is, that the one is in, the other out.
Explore the dark recesses of the mind,
In the soul's honest volume read mankind,
And own, in wise and simple, great and small,
The same grand leading principle in all.
Whate'er we talk of wisdom to the wise,
Of goodness to the good, of public ties
Which to our country link, of private bands
Which claim most dear attention at our hands;
For parent and for child, for wife and friend,
Our first great mover, and our last great end
Is one, and, by whatever name we call
The ruling tyrant, Self is all in all.
This, which unwilling Faction shall admit,
Guided in different ways a Bute and Pitt;
Made tyrants break, made kings observe the law;
And gave the world a Stuart and Nassau.
Hath Nature (strange and wild conceit of pride!)
Distinguished thee from all her sons beside?
Doth virtue in thy bosom brighter glow,
Or from a spring more pure doth action flow?
Is not thy soul bound with those very chains
Which shackle us? or is that Self, which reigns
O'er kings and beggars, which in all we see
Most strong and sovereign, only weak in thee?
Fond man, believe it not; experience tells
'Tis not thy virtue, but thy pride rebels.
Think, (and for once lay by thy lawless pen)
Think, and confess thyself like other men;
Think but one hour, and, to thy conscience led
By Reason's hand, bow down and hang thy head:
Think on thy private life, recall thy youth,
View thyself now, and own, with strictest truth,
That Self hath drawn thee from fair Virtue's way
Farther than Folly would have dared to stray;
And that the talents liberal Nature gave,
To make thee free, have made thee more a slave.
Quit then, in prudence quit, that idle train
Of toys, which have so long abused thy brain.
And captive led thy powers; with boundless will
Let Self maintain her state and empire still;
But let her, with more worthy objects caught,
Strain all the faculties and force of thought
To things of higher daring; let her range
Through better pastures, and learn how to change;
Let her, no longer to weak Faction tied,
Wisely revolt, and join our stronger side.
_C_. Ah! what, my lord, hath private life to do
With things of public nature? Why to view
Would you thus cruelly those scenes unfold
Which, without pain and horror to behold,
Must speak me something more or less than man,
Which friends may pardon, but I never can?
Look back! a thought which borders on despair,
Which human nature must, yet cannot bear.
'Tis not the babbling of a busy world,
Where praise and censure are at random hurl'd,
Which can the meanest of my thoughts control,
Or shake one settled purpose of my soul;
Free and at large might their wild curses roam,
If all, if all, alas! were well at home.
No--'tis the tale which angry Conscience tells,
When she with more than tragic horror swells
Each circumstance of guilt; when, stern but true,
She brings bad actions forth into review;
And like the dread handwriting on the wall,
Bids late Remorse awake at Reason's call;
Arm'd at all points, bids scorpion Vengeance pass,
And to the mind holds up Reflection's glass,--
The mind which, starting, heaves the heartfelt groan,
And hates that form she knows to be her own.
Enough of this,--let private sorrows rest,--
As to the public, I dare stand the test;
Dare proudly boast, I feel no wish above
The good of England, and my country's love.
Stranger to party-rage, by Reason's voice,
Unerring guide! directed in my choice,
Not all the tyrant powers of earth combined,
No, nor of hell, shall make me change my mind.
What! herd with men my honest soul disdains,
Men who, with servile zeal, are forging chains
For Freedom's neck, and lend a helping hand
To spread destruction o'er my native land?
What! shall I not, e'en to my latest breath,
In the full face of danger and of death,
Exert that little strength which Nature gave,
And boldly stem, or perish in the wave?
_L_. When I look backward for some fifty years,
And see protesting patriots turn'd to peers;
Hear men, most loose, for decency declaim,
And talk of character, without a name;
See infidels assert the cause of God,
And meek divines wield Persecution's rod;
See men transferred to brutes, and brutes to men;
See Whitehead take a place, Ralph change his pen;
I mock the zeal, and deem the men in sport,
Who rail at ministers, and curse a court.
Thee, haughty as thou art, and proud in rhyme,
Shall some preferment, offer'd at a time
When Virtue sleeps, some sacrifice to Pride,
Or some fair victim, move to change thy side.
Thee shall these eyes behold, to health restored,
Using, as Prudence bids, bold Satire's sword,
Galling thy present friends, and praising those
Whom now thy frenzy holds thy greatest foes.
_C_. May I (can worse disgrace on manhood fall?)
Be born a Whitehead, and baptized a Paul;
May I (though to his service deeply tied
By sacred oaths, and now by will allied),
With false, feign'd zeal an injured God defend,
And use his name for some base private end;
May I (that thought bids double horrors roll
O'er my sick spirits, and unmans my soul)
Ruin the virtue which I held most dear,
And still must hold; may I, through abject fear,
Betray my friend; may to succeeding times,
Engraved on plates of adamant, my crimes
Stand blazing forth, whilst, mark'd with envious blot,
Each little act of virtue is forgot;
Of all those evils which, to stamp men cursed,
Hell keeps in store for vengeance, may the worst
Light on my head; and in my day of woe,
To make the cup of bitterness o'erflow,
May I be scorn'd by every man of worth,
Wander, like Cain, a vagabond on earth;
Bearing about a hell in my own mind,
Or be to Scotland for my life confined;
If I am one among the many known
Whom Shelburne fled, and Calcraft blush'd to own.
_L_. Do you reflect what men you make your foes?
_C_. I do, and that's the reason I oppose.
Friends I have made, whom Envy must commend,
But not one foe whom I would wish a friend.
What if ten thousand Butes and Hollands bawl?
One Wilkes had made a large amends for all.
'Tis not the title, whether handed down
From age to age, or flowing from the crown
In copious streams, on recent men, who came
From stems unknown, and sires without a name:
Tis not the star which our great Edward gave
To mark the virtuous, and reward the brave,
Blazing without, whilst a base heart within
Is rotten to the core with filth and sin;
'Tis not the tinsel grandeur, taught to wait,
At Custom's call, to mark a fool of state
From fools of lesser note, that soul can awe,
Whose pride is reason, whose defence is law.

_L_. Suppose, (a thing scarce possible in art,
Were it thy cue to play a common part)
Suppose thy writings so well fenced in law,
That Norton cannot find nor make a flaw--
Hast thou not heard, that 'mongst our ancient tribes,
By party warp'd, or lull'd asleep by bribes,
Or trembling at the ruffian hand of Force,
Law hath suspended stood, or changed its course?
Art thou assured, that, for destruction ripe,
Thou may'st not smart beneath the self-same gripe?
What sanction hast thou, frantic in thy rhymes,
Thy life, thy freedom to secure?

_G_. The Times.
'Tis not on law, a system great and good,
By wisdom penn'd, and bought by noblest blood,
My faith relies; by wicked men and vain,
Law, once abused, may be abused again.
No; on our great Lawgiver I depend,
Who knows and guides her to her proper end;
Whose royalty of nature blazes out
So fierce, 'twere sin to entertain a doubt.
Did tyrant Stuarts now the law dispense,
(Bless'd be the hour and hand which sent them hence!)
For something, or for nothing, for a word
Or thought, I might be doom'd to death, unheard.
Life we might all resign to lawless power,
Nor think it worth the purchase of an hour;
But Envy ne'er shall fix so foul a stain
On the fair annals of a Brunswick's reign.
If, slave to party, to revenge, or pride;
If, by frail human error drawn aside,
I break the law, strict rigour let her wear;
'Tis hers to punish, and 'tis mine to bear;
Nor, by the voice of Justice doom'd to death
Would I ask mercy with my latest breath:
But, anxious only for my country's good,
In which my king's, of course, is understood;
Form'd on a plan with some few patriot friends,
Whilst by just means I aim at noblest ends,
My spirits cannot sink; though from the tomb
Stern Jeffries should be placed in Mansfield's room;
Though he should bring, his base designs to aid,
Some black attorney, for his purpose made,
And shove, whilst Decency and Law retreat,
The modest Norton from his maiden seat;
Though both, in ill confederates, should agree,
In damned league, to torture law and me,
Whilst George is king, I cannot fear endure;
Not to be guilty, is to be secure.
But when, in after-times, (be far removed
That day!) our monarch, glorious and beloved,
Sleeps with his fathers, should imperious Fate,
In vengeance, with fresh Stuarts curse our state;
Should they, o'erleaping every fence of law,
Butcher the brave to keep tame fools in awe;
Should they, by brutal and oppressive force,
Divert sweet Justice from her even course;
Should they, of every other means bereft,
Make my right hand a witness 'gainst my left;
Should they, abroad by inquisitions taught,
Search out my soul, and damn me for a thought;
Still would I keep my course, still speak, still write,
Till Death had plunged me in the shades of night.
Thou God of truth, thou great, all-searching eye,
To whom our thoughts, our spirits, open lie!
Grant me thy strength, and in that needful hour,
(Should it e'er come) when Law submits to Power,
With firm resolve my steady bosom steel,
Bravely to suffer, though I deeply feel.
Let me, as hitherto, still draw my breath,
In love with life, but not in fear of death;
And if Oppression brings me to the grave,
And marks me dead, she ne'er shall mark a slave.
Let no unworthy marks of grief be heard,
No wild laments, not one unseemly word;
Let sober triumphs wait upon my bier;
I won't forgive that friend who drops one tear.
Whether he's ravish'd in life's early morn,
Or in old age drops like an ear of corn,
Full ripe he falls, on Nature's noblest plan,
Who lives to Reason, and who dies a Man.

poem by Charles Churchill
Submitted by Poetry Lover
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An Essay on Man: Epistle II

I.
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god, or beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of thought and passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd:
The glory, jest, and riddle of the world!

Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!

Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And showed a Newton as we shew an Ape.

Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning, or his end?
Alas what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.

Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity, or dress,
Or learning's luxury, or idleness;
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th' excrescent parts
Of all our Vices have created Arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!

II.
Two principles in human nature reign;
Self-love, to urge, and reason, to restrain;
Nor this a good, nor that a bad we call,
Each works its end, to move or govern all:
And to their proper operation still,
Ascribe all good; to their improper, ill.

Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that, no action could attend,
And but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless through the void,
Destroying others, by himself destroy'd.

Most strength the moving principle requires;
Active its task, it prompts, impels, inspires.
Sedate and quiet the comparing lies,
Form'd but to check, delib'rate, and advise.
Self-love still stronger, as its objects nigh;
Reason's at distance, and in prospect lie:
That sees immediate good by present sense;
Reason, the future and the consequence.
Thicker than arguments, temptations throng,
At best more watchful this, but that more strong.
The action of the stronger to suspend,
Reason still use, to reason still attend.
Attention, habit and experience gains;
Each strengthens reason, and self-love restrains.

Let subtle schoolmen teach these friends to fight,
More studious to divide than to unite,
And grace and virtue, sense and reason split,
With all the rash dexterity of wit:
Wits, just like fools, at war about a name,
Have full as oft no meaning, or the same.
Self-love and reason to one end aspire,
Pain their aversion, pleasure their desire;
But greedy that its object would devour,
This taste the honey, and not wound the flow'r:
Pleasure, or wrong or rightly understood,
Our greatest evil, or our greatest good.

III.
Modes of self-love the passions we may call:
'Tis real good, or seeming, moves them all:
But since not every good we can divide,
And reason bids us for our own provide;
Passions, though selfish, if their means be fair,
List under reason, and deserve her care;
Those, that imparted, court a nobler aim,
Exalt their kind, and take some virtue's name.

In lazy apathy let Stoics boast
Their virtue fix'd, 'tis fix'd as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest:
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life's vast ocean diversely we sail,
Reason the card, but passion is the gale;
Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.

Passions, like elements, though born to fight,
Yet, mix'd and soften'd, in his work unite:
These 'tis enough to temper and employ;
But what composes man, can man destroy?
Suffice that reason keep to nature's road,
Subject, compound them, follow her and God.
Love, hope, and joy, fair pleasure's smiling train,
Hate, fear, and grief, the family of pain,
These mix'd with art, and to due bounds confin'd,
Make and maintain the balance of the mind:
The lights and shades, whose well accorded strife
Gives all the strength and colour of our life.

Pleasures are ever in our hands or eyes,
And when in act they cease, in prospect, rise:
Present to grasp, and future still to find,
The whole employ of body and of mind.
All spread their charms, but charm not all alike;
On diff'rent senses diff'rent objects strike;
Hence diff'rent passions more or less inflame,
As strong or weak, the organs of the frame;
And hence one master passion in the breast,
Like Aaron's serpent, swallows up the rest.

As man, perhaps, the moment of his breath,
Receives the lurking principle of death;
The young disease, that must subdue at length,
Grows with his growth, and strengthens with his strength:
So, cast and mingled with his very frame,
The mind's disease, its ruling passion came;
Each vital humour which should feed the whole,
Soon flows to this, in body and in soul.
Whatever warms the heart, or fills the head,
As the mind opens, and its functions spread,
Imagination plies her dang'rous art,
And pours it all upon the peccant part.

Nature its mother, habit is its nurse;
Wit, spirit, faculties, but make it worse;
Reason itself but gives it edge and pow'r;
As Heav'n's blest beam turns vinegar more sour.
We, wretched subjects, though to lawful sway,
In this weak queen some fav'rite still obey:
Ah! if she lend not arms, as well as rules,
What can she more than tell us we are fools?
Teach us to mourn our nature, not to mend,
A sharp accuser, but a helpless friend!
Or from a judge turn pleader, to persuade
The choice we make, or justify it made;
Proud of an easy conquest all along,
She but removes weak passions for the strong:
So, when small humours gather to a gout,
The doctor fancies he has driv'n them out.

Yes, nature's road must ever be preferr'd;
Reason is here no guide, but still a guard:
'Tis hers to rectify, not overthrow,
And treat this passion more as friend than foe:
A mightier pow'r the strong direction sends,
And sev'ral men impels to sev'ral ends.
Like varying winds, by other passions toss'd,
This drives them constant to a certain coast.
Let pow'r or knowledge, gold or glory, please,
Or (oft more strong than all) the love of ease;
Through life 'tis followed, ev'n at life's expense;
The merchant's toil, the sage's indolence,
The monk's humility, the hero's pride,
All, all alike, find reason on their side.

Th' eternal art educing good from ill,
Grafts on this passion our best principle:
'Tis thus the mercury of man is fix'd,
Strong grows the virtue with his nature mix'd;
The dross cements what else were too refin'd,
And in one interest body acts with mind.

As fruits, ungrateful to the planter's care,
On savage stocks inserted, learn to bear;
The surest virtues thus from passions shoot,
Wild nature's vigor working at the root.
What crops of wit and honesty appear
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Ev'n av'rice, prudence; sloth, philosophy;
Lust, through some certain strainers well refin'd,
Is gentle love, and charms all womankind;
Envy, to which th' ignoble mind's a slave,
Is emulation in the learn'd or brave;
Nor virtue, male or female, can we name,
But what will grow on pride, or grow on shame.

Thus nature gives us (let it check our pride)
The virtue nearest to our vice allied:
Reason the byass turns to good from ill,
And Nero reigns a Titus, if he will.
The fiery soul abhorr'd in Catiline,
In Decius charms, in Curtius is divine:
The same ambition can destroy or save,
And make a patriot as it makes a knave.

IV.
This light and darkness in our chaos join'd,
What shall divide? The God within the mind.

Extremes in nature equal ends produce,
In man they join to some mysterious use;
Though each by turns the other's bound invade,
As, in some well-wrought picture, light and shade,
And oft so mix, the diff'rence is too nice
Where ends the virtue, or begins the vice.

Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
'Tis to mistake them, costs the time and pain.

V.
Vice is a monster of so frightful mien,
As, to be hated, needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.
But where th' extreme of vice, was ne'er agreed:
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!
Ev'n those who dwell beneath its very zone,
Or never feel the rage, or never own;
What happier natures shrink at with affright,
The hard inhabitant contends is right.

VI.
Virtuous and vicious ev'ry man must be,
Few in th' extreme, but all in the degree;
The rogue and fool by fits is fair and wise;
And ev'n the best, by fits, what they despise.
'Tis but by parts we follow good or ill,
For, vice or virtue, self directs it still;
Each individual seeks a sev'ral goal;
But heav'n's great view is one, and that the whole:
That counterworks each folly and caprice;
That disappoints th' effect of ev'ry vice;
That, happy frailties to all ranks applied,
Shame to the virgin, to the matron pride,
Fear to the statesman, rashness to the chief,
To kings presumption, and to crowds belief,
That, virtue's ends from vanity can raise,
Which seeks no int'rest, no reward but praise;
And build on wants, and on defects of mind,
The joy, the peace, the glory of mankind.

Heav'n forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
'Till one man's weakness grows the strength of all.
Wants, frailties, passions, closer still ally
The common int'rest, or endear the tie:
To these we owe true friendship, love sincere,
Each home-felt joy that life inherits here;
Yet from the same we learn, in its decline,
Those joys, those loves, those int'rests to resign;
Taught half by reason, half by mere decay,
To welcome death, and calmly pass away.

Whate'er the passion, knowledge, fame, or pelf,
Not one will change his neighbour with himself.
The learn'd is happy nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty giv'n,
The poor contents him with the care of heav'n.
See the blind beggar dance, the cripple sing,
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely blest, the poet in his Muse.

See some strange comfort ev'ry state attend,
And pride bestow'd on all, a common friend;
See some fit passion ev'ry age supply,
Hope travels through, nor quits us when we die.

Behold the child, by nature's kindly law,
Pleas'd with a rattle, tickl'd with a straw:
Some livelier plaything gives his youth delight,
A little louder, but as empty quite:
Scarfs, garters, gold, amuse his riper stage,
And beads and pray'r books are the toys of age:
Pleas'd with this bauble still, as that before;
'Till tir'd he sleeps, and life's poor play is o'er!

Meanwhile opinion gilds with varying rays
Those painted clouds that beautify our days;
Each want of happiness by hope supplied,
And each vacuity of sense by Pride:
These build as fast as knowledge can destroy;
In folly's cup still laughs the bubble, joy;
One prospect lost, another still we gain;
And not a vanity is giv'n in vain;
Ev'n mean self-love becomes, by force divine,
The scale to measure others' wants by thine.
See! and confess, one comfort still must rise,
'Tis this: Though man's a fool, yet God is wise.

poem by Alexander Pope
Submitted by Poetry Lover
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The Resurrection

I thought I had forever lost,
Alas, though still so young,
The tender joys and sorrows all,
That unto youth belong;

The sufferings sweet, the impulses
Our inmost hearts that warm;
Whatever gives this life of ours
Its value and its charm.

What sore laments, what bitter tears
O'er my sad state I shed,
When first I felt from my cold heart
Its gentle pains had fled!

Its throbs I felt no more; my love
Within me seemed to die;
Nor from my frozen, senseless breast
Escaped a single sigh!

I wept o'er my sad, hapless lot;
The life of life seemed lost;
The earth an arid wilderness,
Locked in eternal frost;

The day how dreary, and the night
How dull, and dark, and lone!
The moon for me no brightness had,
No star in heaven shone.

And yet the old love was the cause
Of all the tears I shed;
Still in my inmost breast I felt
The heart was not yet dead.

My weary fancy still would crave
The images it loved,
And its capricious longings still
A source of sorrow proved.

But e'en that lingering spark of grief
Was soon within me spent,
And I the strength no longer had
To utter a lament.

And there I lay, stunned, stupefied,
Nor asked for comfort more;
My heart to hopeless, blank despair
Itself had given o'er.

How changed, alas, was I from him
Who once with passion thrilled,
Whose ardent soul was ever, once,
With sweet illusions filled!

The swallow to my window, still,
Would come, to greet the dawn;
But his sweet song no echo found
In my poor heart, forlorn.

Nor pleased me more, in autumn gray,
Upon the hill-side lone,
The cheerful vesper-bell, or light
Of the departing sun.

In vain the evening star I saw
Above the silent vale,
And vainly warbled in the grove
The plaintive nightingale.

And you, ye furtive glances, bright,
From gentle eyes that rove,
The sweet, the gracious messages
Of first immortal Love;

The soft, white hand, that tenderly
My own hand seemed to woo;
All, all your magic spells were vain,
My torpor to subdue.

Of every pleasure quite bereft,
Sad but of tranquil mien;
A state of perfect littleness,
Yet with a face serene;

Save for the lingering wish, indeed,
In death to sink to rest,
The force of all desire was spent
In my exhausted breast.

As some poor, feeble wanderer,
With age and sorrow bent,
The April of my years, alas,
Thus listlessly I spent;

Thus listlessly, thus wearily,
Didst thou consume, O heart,
Those golden days, ineffable,
So swiftly that depart.

_Who_, from this heavy, heedless rest
Awakens me again?
What new, what magic power is this,
I feel within me reign?

Ye motions sweet, ye images,
Ye throbs, illusions blest,
Ah, no,--ye are not then shut out
Forever from this breast?

The glorious light of golden days
Do ye again unfold?
The old affections that I lost,
Do I once more behold?

Now, as I gaze upon the sky,
Or on the verdant fields,
Each thing with sorrow me inspires,
And each a pleasure yields.

The mountain, forest, and the shore
Once more my heart rejoice;
The fountain speaks to me once more,
The sea hath found a voice.

Who, after all this apathy,
Restores to me my tears?
Each moment, as I look around,
How changed the world appears!

Hath hope, perchance, O my poor heart,
Beguiled thee of thy pain?
Ah, no, the gracious smile of hope
I ne'er shall see again.

Nature bestowed these impulses,
And these illusions blest;
Their inborn influence, in me,
By suffering was suppressed;

But not annulled, not overcome
By cruel blows of Fate;
Nor by the inauspicious frown
Of Truth, importunate!

I know she has no sympathy
For fond imaginings;
I know that Nature, too, is deaf,
Nor heeds our sufferings;

That for our _good_ she nothing cares,
Our _being_, only heeds;
And with the sight of our distress
Her wild caprices feeds.

I know the poor man pleads in vain,
For others' sympathy;
That scornfully, or heedlessly,
All from his presence flee;

That both for genius and for worth,
This age has no respect;
That all who cherish lofty aims
Are left to cold neglect.

And you, ye eyes so tremulous
With lustre all divine,
I know how false your splendors are,
Where no true love doth shine.

No love mysterious and profound
Illumes you with its glow;
Nor gleams one spark of genial fire
Beneath that breast of snow.

Nay, it is wont to laugh to scorn
Another's tender pain;
The fervent flame of heavenly love
To treat with cold disdain.

Yet I with thankfulness once more
The old illusions greet,
And feel, with shock of pleased surprise,
The heart within me beat.

To thee alone this force renewed,
This vital power I owe;
From thee alone, my faithful heart,
My only comforts flow.

I feel it is the destiny
Of every noble mind,
In Fate, in Fortune, Beauty, and the World,
An enemy to find:

But while thou liv'st, nor yield'st to Fate,
Contending without fear,
I will not tax with cruelty
The power that placed me here.

poem by Count Giacomo Leopardi
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The Birth Of Flattery

Muse of my Spenser, who so well could sing
The passions all, their bearings and their ties;
Who could in view those shadowy beings bring,
And with bold hand remove each dark disguise,
Wherein love, hatred, scorn, or anger lies:
Guide him to Fairy-land, who now intends
That way his flight; assist him as he flies,
To mark those passions, Virtue's foes and friends,
By whom when led she droops, when leading she ascends.
Yes! they appear, I see the fairy train!
And who that modest nymph of meek address?
Not vanity, though loved by all the vain;
Not Hope, though promising to all success;
Not Mirth, nor Joy, though foe to all distress;
Thee, sprightly syren, from this train I choose,
Thy birth relate, thy soothing arts confess;
'Tis not in thy mild nature to refuse,
When poets ask thine aid, so oft their meed and muse.

---------------------

In Fairy-land, on wide and cheerless plain,
Dwelt, in the house of Care a sturdy swain;
A hireling he, who, when he till'd the soil,
Look'd to the pittance that repaid his toil,
And to a master left the mingled joy
And anxious care that follow'd his employ.
Sullen and patient he at once appear'd,
As one who murmur'd, yet as one who fear'd;
Th'attire was coarse that clothed his sinewy frame,
Rude his address, and Poverty his name.
In that same plain a nymph, of curious taste,
A cottage (plann'd, with all her skill) had placed;
Strange the materials, and for what design'd
The various parts, no simple man might find;
What seem'd the door, each entering guest withstood,
What seem'd a window was but painted wood;
But by a secret spring the wall would move,
And daylight drop through glassy door above:
'Twas all her pride, new traps for praise to lay,
And all her wisdom was to hide her way;
In small attempts incessant were her pains,
And Cunning was her name among the swains.
Now, whether fate decreed this pair should wed,
And blindly drove them to the marriage bed;
Or whether love in some soft hour inclined
The damsel's heart, and won her to be kind,
Is yet unsung: they were an ill-match'd pair,
But both disposed to wed--and wed they were.
Yet, though united in their fortune, still
Their ways were diverse; varying was their will;
Nor long the maid had bless'd the simple man,
Before dissensions rose, and she began: -
'Wretch that I am! since to thy fortune bound,
What plan, what project, with success is crown'd?
I, who a thousand secret arts possess,
Who every rank approach with right address;
Who've loosed a guinea from a miser's chest,
And worm'd his secret from a traitor's breast;
Thence gifts and gains collecting, great and small,
Have brought to thee, and thou consum'st them all;
For want like thine--a bog without a base -
Ingulfs all gains I gather for the place;
Feeding, unfill'd; destroying, undestroy'd;
It craves for ever, and is ever void: -
Wretch that I am! what misery have I found,
Since my sure craft was to thy calling bound!'
'Oh! vaunt of worthless art,' the swain replied,
Scowling contempt, 'how pitiful this pride!
What are these specious gifts, these paltry gains,
But base rewards for ignominious pains?
With all thy tricking, still for bread we strive,
Thine is, proud wretch! the care that cannot thrive;
By all thy boasted skill and baffled hooks,
Thou gain'st no more than students by their books.
No more than I for my poor deeds am paid,
Whom none can blame, will help, or dare upbraid.
'Call this our need, a bog that all devours, -
Then what thy petty arts, but summer-flowers,
Gaudy and mean, and serving to betray
The place they make unprofitably gay?
Who know it not, some useless beauties see, -
But ah! to prove it was reserved for me.'
Unhappy state! that, in decay of love,
Permits harsh truth his errors to disprove;
While he remains, to wrangle and to jar,
Is friendly tournament, not fatal war;
Love in his play will borrow arms of hate,
Anger and rage, upbraiding and debate;
And by his power the desperate weapons thrown,
Become as safe and pleasant as his own;
But left by him, their natures they assume,
And fatal, in their poisoning force, become.
Time fled, and now the swain compell'd to see
New cause for fear--'Is this thy thrift?' quoth he,
To whom the wife with cheerful voice replied: -
'Thou moody man, lay all thy fears aside;
I've seen a vision--they, from whom I came,
A daughter promise, promise wealth and fame;
Born with my features, with my arts, yet she
Shall patient, pliant, persevering be,
And in thy better ways resemble thee.
The fairies round shall at her birth attend,
The friend of all in all shall find a friend,
And save that one sad star that hour must gleam
On our fair child, how glorious were my dream?'
This heard the husband, and, in surly smile,
Aim'd at contempt, but yet he hoped the while;
For as, when sinking, wretched men are found
To catch at rushes rather than be drown'd;
So on a dream our peasant placed his hope,
And found that rush as valid as a rope.
Swift fled the days, for now in hope they fled,
When a fair daughter bless'd the nuptial bed;
Her infant-face the mother's pains beguiled,
She look'd so pleasing and so softly smiled;
Those smiles, those looks, with sweet sensations moved
The gazer's soul, and as he look'd he loved.
And now the fairies came with gifts, to grace
So mild a nature, and so fair a face.
They gave, with beauty, that bewitching art,
That holds in easy chains the human heart;
They gave her skill to win the stubborn mind,
To make the suffering to their sorrows blind,
To bring on pensive looks the pleasing smile,
And Care's stern brow of every frown beguile.
These magic favours graced the infant-maid,
Whose more enlivening smile the charming gifts repaid.
Now Fortune changed, who, were she constant long,
Would leave us few adventures for our song.
A wicked elfin roved this land around,
Whose joys proceeded from the griefs he found;
Envy his name: --his fascinating eye
From the light bosom drew the sudden sigh;
Unsocial he, but with malignant mind,
He dwelt with man, that he might curse mankind;
Like the first foe, he sought th' abode of Joy
Grieved to behold, but eager to destroy;
Round blooming beauty, like the wasp, he flew,
Soil'd the fresh sweet, and changed the rosy hue;
The wise, the good, with anxious heart he saw,
And here a failing found, and there a flaw;
Discord in families 'twas his to move,
Distrust in friendship, jealousy in love;
He told the poor, what joys the great possess'd;
The great, what calm content the cottage bless'd:
To part the learned and the rich he tried,
Till their slow friendship perish'd in their pride.
Such was the fiend, and so secure of prey,
That only Misery pass'd unstung away.
Soon as he heard the fairy-babe was born,
Scornful he smiled, but felt no more than scorn:
For why, when Fortune placed her state so low,
In useless spite his lofty malice show?
Why, in a mischief of the meaner kind,
Exhaust the vigour of a ranc'rous mind;
But, soon as Fame the fairy-gifts proclaim'd,
Quick-rising wrath his ready soul inflamed
To swear, by vows that e'en the wicked tie,
The nymph should weep her varied destiny;
That every gift, that now appear'd to shine
In her fair face, and make her smiles divine,
Should all the poison of his magic prove,
And they should scorn her, whom she sought for love.
His spell prepared, in form an ancient dame,
A fiend in spirit, to the cot he came;
There gain'd admittance, and the infant press'd
(Muttering his wicked magic) to his breast;
And thus he said: --'Of all the powers who wait
On Jove's decrees, and do the work of fate,
Was I, alone, despised or worthless, found,
Weak to protect, or impotent to wound?
See then thy foe, regret the friendship lost,
And learn my skill, but learn it at your cost.
'Know, then, O child! devote to fates severe,
The good shall hate thy name, the wise shall fear;
Wit shall deride, and no protecting friend
Thy shame shall cover, or thy name defend.
Thy gentle sex, who, more than ours, should spare
A humble foe, will greater scorn declare;
The base alone thy advocates shall be,
Or boast alliance with a wretch like thee.'
He spake, and vanish'd, other prey to find,
And waste in slow disease the conquer'd mind.
Awed by the elfin's threats, and fill'd with dread
The parents wept, and sought their infant's bed;
Despair alone the father's soul possess'd;
But hope rose gently in the mother's breast;
For well she knew that neither grief nor joy
Pain'd without hope, or pleased without alloy;
And while these hopes and fears her heart divide,
A cheerful vision bade the fears subside.
She saw descending to the world below
An ancient form, with solemn pace and slow.
'Daughter, no more be sad' (the phantom cried),
'Success is seldom to the wise denied;
In idle wishes fools supinely stay,
Be there a will, and wisdom finds a way:
Why art thou grieved? Be rather glad, that he
Who hates the happy, aims his darts at thee,
But aims in vain; thy favour'd daughter lies
Serenely blest, and shall to joy arise.
For, grant that curses on her name shall wait,
(So Envy wills, and such the voice of Fate,)
Yet if that name be prudently suppress'd,
She shall be courted, favour'd, and caress'd.
'For what are names? and where agree mankind,
In those to persons or to acts assign'd?
Brave, learn'd, or wise, if some their favourites call,
Have they the titles or the praise from all?
Not so, but others will the brave disdain
As rash, and deem the sons of wisdom vain;
The self-same mind shall scorn or kindness move,
And the same deed attract contempt and love.
'So all the powers who move the human soul,
With all the passions who the will control,
Have various names--One giv'n by Truth Divine,
(As Simulation thus was fixed for mine,)
The rest by man, who now, as wisdom's prize
My secret counsels, now as art despise;
One hour, as just, those counsels they embrace,
And spurn, the next, as pitiful and base.
Thee, too, my child, those fools as Cunning fly,
Who on thy counsel and thy craft rely;
That worthy craft in others they condemn,
But 'tis their prudence, while conducting them.
'Be FLATTERY, then, thy happy infant's name,
Let Honour scorn her and let Wit defame;
Let all be true that Envy dooms, yet all,
Not on herself, but on her name, shall fall;
While she thy fortune and her own shall raise,
And decent Truth be call'd, and loved as, modest Praise.
'O happy child! the glorious day shall shine,
When every ear shall to thy speech incline,
Thy words alluring and thy voice divine:
The sullen pedant and the sprightly wit,
To hear thy soothing eloquence shall sit;
And both, abjuring Flattery, will agree
That Truth inspires, and they must honour thee.
'Envy himself shall to thy accents bend,
Force a faint smile, and sullenly attend,
When thou shalt call him Virtue's jealous friend,
Whose bosom glows with generous rage to find
How fools and knaves are flatter'd by mankind.
'The sage retired, who spends alone his days,
And flies th' obstreperous voice of public praise;
The vain, the vulgar cry,--shall gladly meet,
And bid thee welcome to his still retreat;
Much will he wonder, how thou cam'st to find
A man to glory dead, to peace consign'd.
O Fame! he'll cry (for he will call thee Fame),
From thee I fly, from thee conceal my name;
But thou shalt say, though Genius takes his night,
He leaves behind a glorious train of light,
And hides in vain: --yet prudent he that flies
The flatterer's art, and for himself is wise.
'Yes, happy child! I mark th'approaching day,
When warring natures will confess thy sway;
When thou shalt Saturn's golden reign restore,
And vice and folly shall be known no more.
'Pride shall not then in human-kind have place,
Changed by thy skill, to Dignity and Grace;
While Shame, who now betrays the inward sense
Of secret ill, shall be thy Diffidence;
Avarice shall thenceforth prudent Forecast be,
And bloody Vengeance, Magnanimity;
The lavish tongue shall honest truths impart,
The lavish hand shall show the generous heart,
And Indiscretion be, contempt of art;
Folly and Vice shall then, no longer known,
Be, this as Virtue, that as Wisdom, shown.
'Then shall the Robber, as the Hero, rise
To seize the good that churlish law denies;
Throughout the world shall rove the generous band,
And deal the gifts of Heaven from hand to hand.
In thy blest days no tyrant shall be seen,
Thy gracious king shall rule contented men;
In thy blest days shall not a rebel be,
But patriots all and well-approved of thee.
'Such powers are thine, that man by thee shall wrest
The gainful secret from the cautious breast;
Nor then, with all his care, the good retain,
But yield to thee the secret and the gain.
In vain shall much experience guard the heart
Against the charm of thy prevailing art;
Admitted once, so soothing is thy strain,
It comes the sweeter, when it comes again;
And when confess'd as thine, what mind so strong
Forbears the pleasure it indulged so long?
'Softener of every ill! of all our woes
The balmy solace! friend of fiercest foes!
Begin thy reign, and like the morning rise!
Bring joy, bring beauty, to our eager eyes;
Break on the drowsy world like opening day,
While grace and gladness join thy flow'ry way;
While every voice is praise, while every heart is gay.
'From thee all prospects shall new beauties take,
'Tis thine to seek them and 'tis thine to make;
On the cold fen I see thee turn thine eyes,
Its mists recede, its chilling vapour flies;
Th'enraptured Lord th'improving ground surveys,
And for his Eden asks the traveller's praise,
Which yet, unview'd of thee, a bog had been,
Where spungy rushes hide the plashy green.
'I see thee breathing on the barren moor,
That seems to bloom although so bleak before;
There, if beneath the gorse the primrose spring,
Or the pied daisy smile below the ling,
They shall new charms, at thy command disclose,
And none shall miss the myrtle or the rose.
The wiry moss, that whitens all the hill,
Shall live a beauty by thy matchless skill;
Gale from the bog shall yield Arabian balm,
And the gray willow give a golden palm.
'I see thee smiling in the pictured room,
Now breathing beauty, now reviving bloom;
There, each immortal name 'tis thine to give,
To graceless forms, and bid the lumber live.
Should'st thou coarse boors or gloomy martyrs see,
These shall thy Guidos, these thy Teniers be;
There shalt thou Raphael's saints and angels trace,
There make for Rubens and for Reynolds place,
And all the pride of art shall find, in her disgrace.
'Delight of either sex? thy reign commence;
With balmy sweetness soothe the weary sense,
And to the sickening soul thy cheering aid dispense.
Queen of the mind! thy golden age begin;
In mortal bosoms varnish shame and sin;
Let all be fair without, let all be calm within.'
The vision fled, the happy mother rose,
Kiss'd the fair infant, smiled at all her foes,
And FLATTERY made her name: --her reign began.
Her own dear sex she ruled, then vanquished man:
A smiling friend, to every class she spoke,
Assumed their manners, and their habits took;
Her, for her humble mien, the modest loved;
Her cheerful looks the light and gay approved:
The just beheld her, firm: the valiant, brave:
Her mirth the free, her silence pleased the grave:
Zeal heard her voice, and, as he preach'd aloud,
Well pleased he caught her whispers from the crowd,
(Those whispers, soothing-sweet to every ear,
Which some refuse to pay, but none to hear):
Shame fled her presence, at her gentle strain,
Care softly smiled, and Guilt forgot its pain:
The wretched thought, the happy found, her true,
The learn'd confess'd that she her merits knew:
The rich--could they a constant friend condemn?
The poor believed--for who should flatter them?
Thus on her name though all disgrace attend,
In every creature she beholds a friend.

poem by George Crabbe
Submitted by Poetry Lover
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Rabbi Ben Ezra

"Grow old along with me!
The best is yet to be,
The last of life for which the first was made."

"Rabbi Ben Ezra" is a plea for each period in life. Aspiration is the keynote.

" ... Trust God; see all, nor be afraid!"

Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith, "A whole I plann'd,
Youth shows but half; trust God: see all nor be afraid!"

Not that, amassing flowers,
Youth sigh'd, "Which rose make ours,
Which lily leave and then as best recall?"
Not that, admiring stars,
It yearn'd, "Nor Jove, nor Mars;
Mine be some figured flame which blends, transcends them all!"

Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finish'd and finite clods, untroubled by a spark.

Poor vaunt of life indeed,
Were man but formed to feed
On joy, to solely seek and find and feast:
Such feasting ended, then
As sure an end to men;
Irks care the crop-full bird? Frets doubt the maw-cramm'd beast?

Rejoice we are allied
To That which doth provide
And not partake, effect and not receive!
A spark disturbs our clod;
Nearer we hold of God
Who gives, than of His tribes that take, I must believe.

Then, welcome each rebuff
That turns earth's smoothness rough,
Each sting, that bids nor sit nor stand, but go!
Be our joys three parts pain!
Strive, and hold cheap the strain;
Learn, nor account the pang; dare, never grudge the throe!

For thence,--a paradox
Which comforts while it mocks,--
Shall life succeed in that it seems to fail:
What I aspired to be,
And was not, comforts me:
A brute I might have been, but would not sink i' the scale.

What is he but a brute
Whose flesh has soul to suit,
Whose spirit works lest arms and legs want play?
To man, propose this test--
Thy body at its best,
How far can that project thy soul on its lone way?

Yet gifts should prove their use:
I own the Past profuse
Of power each side, perfection every turn:
Eyes, ears took in their dole,
Brain treasured up the whole:
Should not the heart beat once "How good to live and learn?"

Not once beat "Praise be Thine!
I see the whole design,
I, who saw power, see now love perfect too:
Perfect I call Thy plan:
Thanks that I was a man!
Maker, remake, complete,--I trust what Thou shalt do!"

For pleasant is this flesh,
Our soul, in its rose-mesh
Pull'd ever to the earth, still yearns for rest;
Would we some prize might hold
To match those manifold
Possessions of the brute,--gain most, as we did best!

Let us not always say,
"Spite of this flesh to-day
I strove, made head, gained ground upon the whole!"
As the bird wings and sings,
Let us cry, "All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!"

Therefore I summon age
To grant youth's heritage,
Life's struggle having so far reached its term:
Thence shall I pass, approved
A man, for aye removed
From the developed brute; a god though in the germ.

And I shall thereupon
Take rest, ere I be gone
Once more on my adventure brave and new:
Fearless and unperplex'd,
When I wage battle next,
What weapons to select, what armour to indue.

Youth ended, I shall try
My gain or loss thereby;
Leave the fire ashes, what survives is gold:
And I shall weigh the same,
Give life its praise or blame:
Young, all lay in dispute; I shall know, being old.

For note, when evening shuts,
A certain moment cuts
The deed off, calls the glory from the gray:
A whisper from the west
Shoots--"Add this to the rest,
Take it and try its worth: here dies another day."

So, still within this life,
Though lifted o'er its strife,
Let me discern, compare, pronounce at last,
"This rage was right i' the main,
That acquiescence vain:
The Future I may face now I have proved the Past"

For more is not reserved
To man, with soul just nerved
To act to-morrow what he learns to-day:
Here, work enough to watch
The Master work, and catch
Hints of the proper craft, tricks of the tool's true play.

As it was better, youth
Should strive, through acts uncouth,
Toward making, than repose on aught found made:
So, better, age, exempt
From strife, should know, than tempt
Further. Thou waitedest age: wait death nor be afraid!

Enough now, if the Right
And Good and Infinite
Be named here, as thou callest thy hand thine own,
With knowledge absolute,
Subject to no dispute
From fools that crowded youth, nor let thee feel alone.

Be there, for once and all,
Sever'd great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdain'd,
Right? Let age speak the truth and give us peace at last!

Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, and I that: whom shall my soul believe?

Not on the vulgar mass
Call'd "work," must sentence pass,
Things done, that took the eye and had the price;
O'er which, from level stand,
The low world laid its hand,
Found straightway to its mind, could value in a trice:

But all, the world's coarse thumb
And finger fail'd to plumb,
So pass'd in making up the main account;
All instincts immature,
All purposes unsure,
That weigh'd not as his work, yet swell'd the man's amount:

Thoughts hardly to be pack'd
Into a narrow act,
Fancies that broke through language and escaped,
All I could never be,
All, men ignored in me,
This, I was worth to God, whose wheel the pitcher shaped.

Ay, note that Potter's wheel,
That metaphor! and feel
Why time spins fast, why passive lies our clay,--
Thou, to whom fools propound,
When the wine makes its round,
"Since life fleets, all is change; the Past gone, seize to-day!"

Fool! All that is, at all,
Lasts ever, past recall;
Earth changes, but thy soul and God stand sure;
What enter'd into thee,
_That_ was, is, and shall be:
Time's wheel runs back or stops: Potter and clay endure.

He fix'd thee 'mid this dance
Of plastic circumstance,
This Present, thou, forsooth, wouldst fain arrest
Machinery just meant
To give thy soul its bent,
Try thee and turn thee forth, sufficiently impress'd.

What though the earlier grooves
Which ran the laughing loves
Around thy base, no longer pause and press?
What though, about thy rim,
Scull-things in order grim
Grow out, in graver mood, obey the sterner stress?

Look not thou down but up!
To uses of a cup,
The festal board, lamp's flash and trumpet's peal,
The new wine's foaming flow,
The master's lips aglow!
Thou, heaven's consummate cup, what need'st thou with earth's wheel?

But I need, now as then,
Thee, God, who mouldest men;
And since, not even while the whirl was worst
Did I,--to the wheel of life
With shapes and colours rife,
Bound dizzily,--mistake my end, to slake Thy thirst:

So, take and use Thy work:
Amend what flaws may lurk,
What strain o' the stuff, what warpings past the aim!
My times be in Thy hand!
Perfect the cup as plann'd!
Lest age approve of youth, and death complete the same!

poem by Robert Browning from Dramatis Personae (1864)
Submitted by Veronica Serbanoiu
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The Shadow

1.

A vision haunts me, love, when thou art near,
Chilling my heart as frost nips April flowers;
A covering cloud, when all is fair and clear,
That takes the sweetness from our happiest hours.

2.

It steals the colour from our brightest sky;
It mars my soul's content when all seems well;
It quenches laughter in a shuddering sigh —
In thoughts that thrill me like a tolling bell.

3.

It numbs my passion when I love thee most;
It dims my eyes — it veils thy face; it slips,
An unseen shadow, like a creeping ghost,
Betwixt thy kisses and my hungering lips.

4.

What, amid richest plenty, starves me thus?
What is it draws my trustful hand from thine?
That sits a guest at marriage feast with us,
And mixes poison with the food and wine?

5.

In broad noonday — in dark hours long and lone —
A small green mound, a lettered name, I see.
There love is symboled in a graven stone —
There I lie dead, worth nothing more to thee.

6.

There weep the dews, and winds of winter blow;
The soft breeze rustles in the bending grass;
The cold rain falls there, and the drifting snow —
But tears fall not, nor lovers' footsteps pass.

7.

Bees hum all day amid the young spring leaves;
The rooks caw loud from every elm- tree bough;
The sparrows twitter in the old church eaves —
But no voice cries for me or calls me now.

8.

Bright beams of morn encompass me about;
The stars shine o'er me, and the pale moonlight;
But I, that lit and warmed thee, am gone out,
Like a burnt candle, in eternal night.

9.

Earth to the earth upon this churchyard slope.
We made no tryst for happier time and place;
And in thy sky gleams no immortal hope,
No distant radiance from my vanished face.

10.

And still the sands between thy fingers run —
Desires, delights, ambitions — days and years,
Rich hours of life for thee, though mine are done —
Too full for vain regrets, too brief for tears.

11.

I have lost all, but thou dost hold and save,
Adding new treasure to thy rifled store,
While weeds grow long on the neglected grave

Where sleeps thy mate who may be thine no more.

12.

This is the fate I feel, the ghost I see,
The dream I dream at night, the thought I dread —
That thus 'twill be some day with thee and me,
Thou fain to live while I am doubly dead.

13.

Thou still defiant of our common foe;
I vanquished quite — the once- resplendent crown
Of all thy joys become a dragging woe,
To be lopped off, lest it should weigh thee down.

14.

I, once thy sap of life, a wasteful drain
On thy green vigour, like a rotten branch;
I, once thy health, a paralyzing pain,
A bleeding wound that thou must haste to stanch.

15.

Because the dead are dead — the past is gone;
Because dear life is sweet and time is brief,
And some must fall, and some must still press on,
Nor waste scant strength in unavailing grief.

16.

I blame thee not. I know what must be must.
Nor shall I suffer when apart from thee.
I shall not care, when I am mouldering dust,
That once quick love is in the grave with me.

17.
Cast me away — thou knowest I shall not fret;
Take thy due joys — I shall not bear the cost.
I, that am thus forgotten, shall forget,
Nor shed one tear for all that I have lost.

18.

Not then, not then shall sting of death and dole,
The penal curse of life and love, befall;
'Tis now I wear the sackcloth on my soul,
Bereaved and lonely, while possessed of all.

19.

0, wert thou dead, should I, beloved, turn
Deaf heart to memory when of thee she spake?
Should I, when this pure fire had ceased to burn,
Seek other hearths, for sordid comfort's sake?

20.

No — no! Yet I am mortal — I am weak —
In need of warmth when wintry winds are cold;
And fateful years and circumstance will wreak
Their own stern will on mine, when all is told.

21.

How can I keep thee? Day and night I grope
In Nature's book, and in all books beside,
For but one touch of a substantial hope.
But all is vague and void on every side.

22.

Whence did we come? And is it there we go?
We look behind — night hides our place of birth;
The blank before hides heaven, for aught we know.
But what is heaven to us, whose home is earth?

23.

Flesh may be gross — the husk that holds the seed —
And gold and gems worth more than common bread;
But flesh is us, and bread is what we need,
And, changed and glorious, we should still be dead.

24.

What is the infinite universe to him
Who has no home? Eternal Future seems,
Like the Eternal Past, unreal and dim —
The airy region of a poet's dreams.

25.

What spirit essence, howsoe'er divine,
Can our lost selves restore from dusty grave?
Thy mortal mind and body — thine and mine —
Make all the joys I know, and all I crave.

26.

No fair romance of transcendental bliss,
No tale of palms and crowns my dull heart stirs,
That only hungers for a woman's kiss,
And asks no life that is not one with hers.

27.

Not such Hereafter can I wish to see;
Not this pale hope my sinking soul exalts;
I want no sexless angel — only thee,
My human love, with all thy human faults.

28.

Just as thou art — not beautiful or wise,
But prone to simple sins and sad unrest;
With thy warm lips and arms, and thy sweet eyes —
Sweeter for tears they weep upon my breast.

29.

Just as thou art — with thy soft household ways,
Thy noble failures and thy poor success,
Thy love that fits me for my strenuous days —
A mortal woman — neither more nor less.

30.

And thou must pass with these too rapid hours
To that great deep from whence we both were brought;
Thy sentient flesh must turn to grass and flowers,
To birds and beasts, to dust — to air — to naught.

31.

I know the parable. The great oaks grow
To their vast stature from an acorn grain,
And mightiest man was once an embryo.
But how can nothing bring thee forth again?

32.

And is the new oak tree the old oak tree?
And is the son the father? And wouldst thou,
If thou couldst rise from nothing, be to me
Thy present self, that satisfies me now?

33.

Words — words! A dream that fades in Faith's embrace,
And melts in Reason's all- refining fires;
The cherished hope of every age and race;
Born of man's fancy and his own desires.

34.

Here in our little island- home we bide
Our few brief years — 'tis all that we possess.
The Infinite lies around on every side,
But what it holds no mortal mind may guess.

35.

Say we remain — a lasting miracle —
As well we may; for this small world is rife
With mystic wonders that no tongue may tell,
And all things teem and travail with new life.

36.

Say we awake — ineffably alive,
Divinely perfect — in some higher sphere!
'Twill not be we — the we who strain and strive,
And love and learn, and joy and suffer, here.

37.

What is our hope, if any hope there be?
'Tis for some bliss uncared for and unknown,
That some strange beings, yet unborn, shall see.
Alas! And all we cry for is our own!

38.

Only to be ourselves — not cast abroad
In space and time, for either bliss or woe —
Only to keep the treasures we have stored!
And they must pass away. And we must go.

39.

How can we bear it? How can we submit?
Like a wild beast imprisoned, in our pain
We rave and rage for some way out of it,
But bruise and bleed against the bars in vain.

40.

All — all is dark. Beyond our birth and death —
At either end — the same unyielding door.
We live, we love, while we draw human breath.
This much we know — but we can know no more.

41.

The stars shine down upon the minster spires,
Silent, and pale, and still, like watching eyes.
Think of the tumult of those spinning fires —
Think of the vastness of those midnight skies!

42.

Think of our world in the immense unknown —
Only a grain of stellar dust; and man,
Wanting a God, a Saviour, all his own —
Wanting to break the universal plan!

43.

He but a phase of planetary change,
That once was not, and will give place anon
To other forms, more beautiful and strange —
To pass in turn — till earth herself is gone.

44.

Earth, that is next to nothing in the sum
Of things created — a brief mote in space,
With all her aeons past and yet to come.
Ah, think of it! How we forget our place!

45.
Casual atoms in the mighty scheme
That needs us not, we dimly wax and wane,
Dissolving ever like a passing dream —
A breath breathed forth and then drawn back again.

46.

Lone in these infinite realms, perchance unseen —
Unheard. And yet not lost. And not so small,
So feebly futile, pitifully mean,
As our poor creeds would make us, after all.

47.

Still are we details of the great design,
Set to our course, like circling sun and star;
Mortal, infinitesimal — yet divine,
Like Him — or It — that made us what we are.

48.

Let manhood, God- begotten, have its due.
'Tis God — whate'er He be — hath made us thus,
Ourselves as gods to know the right and true.
Shall He not, then, be justified in us?

49.

The warm sap runs; the tender leaves unfold;
Ant helps his brother ant; birds build in spring;
The patient earthworm sifts the crumbled mould; —
A sacred instinct guides each living thing.

50.

Shall we, its born interpreters, not heed?
Shall we confess us failures, whom He lifts
So high above these creatures that succeed?
Or prove us worthy of our nobler gifts?

51.

Shall we not prove us worthy? Ay, we will
Because we can, we must — through peace and strife,
Bright hope and black despair, come good, come ill.
'Tis man's sole title to his place in life.

52.

To stand upright in all the winds that blow,
Unbeaten as a tree in driving rain;
In all our doubts, to do the best we know,
From no base fear of loss or hope of gain.

53.

To still the cry of self — give listening ears
To stern Truth's message, whatsoe'er it be;
To share our brother's toil and dry his tears —
This is the task set forth for thee and me.

54.

This is the lesson that we live to learn,
And, by brave thought, by word and deed, to teach;
These are the heights our lifted eyes discern
Through cloud and darkness, that our souls must reach.

55.

Not less am I in wisdom and in will
Than ants and worms. I am full- furnished too
My arduous errand hither to fulfil.
I know my work, and what a man can do.

56.

My God, I ask Thee nothing. Thou hast given
This conscious mind, this brain without a flaw;
And I will strive, as I have humbly striven,
To make them serve their purpose and Thy law.

57.

But thee, my soul's companion — thee I seek
For daily courage to support my lot.
In thee hath Nature made me strong or weak.
My human comforter, forsake me not!

58.

My nobler self, in whom I live my best,
Strengthen me! Raise me! Help me to the last!
Lay thy dear head upon my throbbing breast —
Give me thy hands, that I may hold thee fast!

59.

Come close — come closer! Let me feel thy heart,
Thy pulsing heart, thy breathing lips, on mine.
O love, let only death and graveyard part —
If they must part — my flesh and soul from thine!

60.

Let no mistrust, no doubt, no poor caprice
Darken for me in thy transparent gaze;
Let no self- wrought estrangement wreck our peace,
Nor vain dissension waste our precious days.

61.

Be thou my purer eyes, my keener ears,
My finer conscience, steadfast, unafraid —
Till these few, swift, inexorable years
Have borne us both beyond the reach of aid.

62.

Be thou my staff upon this lonely way.
Be thou my lamp till need of light is past —
Till the dark shadow, lengthening day by day,
Spreads over all and quenches us at last.

63.

Keep me from falling! Keep me from despair!
Keep me true man, if only man I be,
Faithful and brave to bear what I must bear.
For what else have I, if I have not thee?

poem by Ada Cambridge
Submitted by Poetry Lover
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Gotham - Book III

Can the fond mother from herself depart?
Can she forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed;
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live?
Yes, from herself the mother may depart,
She may forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed,
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live;
But I cannot forget, whilst life remains,
And pours her current through these swelling veins,
Whilst Memory offers up at Reason's shrine;
But I cannot forget that Gotham's mine.
Can the stern mother, than the brutes more wild,
From her disnatured breast tear her young child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone?
Yes, the stern mother, than the brutes more wild,
From her disnatured breast may tear her child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone;
But I, (forbid it, Heaven!) but I can ne'er
The love of Gotham from this bosom tear;
Can ne'er so far true royalty pervert
From its fair course, to do my people hurt.
With how much ease, with how much confidence--
As if, superior to each grosser sense,
Reason had only, in full power array'd,
To manifest her will, and be obey'd--
Men make resolves, and pass into decrees
The motions of the mind! with how much ease,
In such resolves, doth passion make a flaw,
And bring to nothing what was raised to law!
In empire young, scarce warm on Gotham's throne,
The dangers and the sweets of power unknown,
Pleased, though I scarce know why, like some young child,
Whose little senses each new toy turns wild,
How do I hold sweet dalliance with my crown,
And wanton with dominion, how lay down,
Without the sanction of a precedent,
Rules of most large and absolute extent;
Rules, which from sense of public virtue spring,
And all at once commence a Patriot King!
But, for the day of trial is at hand,
And the whole fortunes of a mighty land
Are staked on me, and all their weal or woe
Must from my good or evil conduct flow,
Will I, or can I, on a fair review,
As I assume that name, deserve it too?
Have I well weigh'd the great, the noble part
I'm now to play? have I explored my heart,
That labyrinth of fraud, that deep dark cell,
Where, unsuspected e'en by me, may dwell
Ten thousand follies? have I found out there
What I am fit to do, and what to bear?
Have I traced every passion to its rise,
Nor spared one lurking seed of treacherous vice?
Have I familiar with my nature grown?
And am I fairly to myself made known?
A Patriot King!--why, 'tis a name which bears
The more immediate stamp of Heaven; which wears
The nearest, best resemblance we can show
Of God above, through all his works below.
To still the voice of Discord in the land;
To make weak Faction's discontented band,
Detected, weak, and crumbling to decay,
With hunger pinch'd, on their own vitals prey;
Like brethren, in the self-same interests warm'd,
Like different bodies, with one soul inform'd;
To make a nation, nobly raised above
All meaner thought, grow up in common love;
To give the laws due vigour, and to hold
That secret balance, temperate, yet bold,
With such an equal hand, that those who fear
May yet approve, and own my justice clear;
To be a common father, to secure
The weak from violence, from pride the poor;
Vice and her sons to banish in disgrace,
To make Corruption dread to show her face;
To bid afflicted Virtue take new state,
And be at last acquainted with the great;
Of all religions to elect the best,
Nor let her priests be made a standing jest;
Rewards for worth with liberal hand to carve,
To love the arts, nor let the artists starve;
To make fair Plenty through the realm increase,
Give fame in war, and happiness in peace;
To see my people virtuous, great, and free,
And know that all those blessings flow from me;
Oh! 'tis a joy too exquisite, a thought
Which flatters Nature more than flattery ought;
'Tis a great, glorious task, for man too hard;
But no less great, less glorious the reward,
The best reward which here to man is given,
'Tis more than earth, and little short of heaven;
A task (if such comparison may be)
The same in Nature, differing in degree,
Like that which God, on whom for aid I call,
Performs with ease, and yet performs to all.
How much do they mistake, how little know
Of kings, of kingdoms, and the pains which flow
From royalty, who fancy that a crown,
Because it glistens, must be lined with down!
With outside show, and vain appearance caught,
They look no further, and, by Folly taught,
Prize high the toys of thrones, but never find
One of the many cares which lurk behind.
The gem they worship which a crown adorns,
Nor once suspect that crown is lined with thorns.
Oh, might Reflection Folly's place supply,
Would we one moment use her piercing eye,
Then should we find what woe from grandeur springs,
And learn to pity, not to envy kings!
The villager, born humbly and bred hard,
Content his wealth, and Poverty his guard,
In action simply just, in conscience clear,
By guilt untainted, undisturb'd by fear,
His means but scanty, and his wants but few,
Labour his business, and his pleasure too,
Enjoys more comforts in a single hour
Than ages give the wretch condemn'd to power.
Call'd up by health, he rises with the day,
And goes to work, as if he went to play,
Whistling off toils, one half of which might make
The stoutest Atlas of a palace quake;
'Gainst heat and cold, which make us cowards faint,
Harden'd by constant use, without complaint
He bears what we should think it death to bear;
Short are his meals, and homely is his fare;
His thirst he slakes at some pure neighbouring brook,
Nor asks for sauce where appetite stands cook.
When the dews fall, and when the sun retires
Behind the mountains, when the village fires,
Which, waken'd all at once, speak supper nigh,
At distance catch, and fix his longing eye,
Homeward he hies, and with his manly brood
Of raw-boned cubs enjoys that clean, coarse food,
Which, season'd with good-humour, his fond bride
'Gainst his return is happy to provide;
Then, free from care, and free from thought, he creeps
Into his straw, and till the morning sleeps.
Not so the king--with anxious cares oppress'd
His bosom labours, and admits not rest:
A glorious wretch, he sweats beneath the weight
Of majesty, and gives up ease for state.
E'en when his smiles, which, by the fools of pride,
Are treasured and preserved from side to side,
Fly round the court, e'en when, compell'd by form,
He seems most calm, his soul is in a storm.
Care, like a spectre, seen by him alone,
With all her nest of vipers, round his throne
By day crawls full in view; when Night bids sleep,
Sweet nurse of Nature! o'er the senses creep;
When Misery herself no more complains,
And slaves, if possible, forget their chains;
Though his sense weakens, though his eyes grow dim,
That rest which comes to all, comes not to him.
E'en at that hour, Care, tyrant Care, forbids
The dew of sleep to fall upon his lids;
From night to night she watches at his bed;
Now, as one moped, sits brooding o'er his head;
Anon she starts, and, borne on raven's wings,
Croaks forth aloud--'Sleep was not made for kings!'
Thrice hath the moon, who governs this vast ball,
Who rules most absolute o'er me and all;
To whom, by full conviction taught to bow,
At new, at full, I pay the duteous vow;
Thrice hath the moon her wonted course pursued,
Thrice hath she lost her form, and thrice renew'd,
Since, (bless'd be that season, for before
I was a mere, mere mortal, and no more,
One of the herd, a lump of common clay,
Inform'd with life, to die and pass away)
Since I became a king, and Gotham's throne,
With full and ample power, became my own;
Thrice hath the moon her wonted course pursued,
Thrice hath she lost her form, and thrice renew'd,
Since sleep, kind sleep! who like a friend supplies
New vigour for new toil, hath closed these eyes.
Nor, if my toils are answer'd with success,
And I am made an instrument to bless
The people whom I love, shall I repine;
Theirs be the benefit, the labour mine.
Mindful of that high rank in which I stand,
Of millions lord, sole ruler in the land,
Let me,--and Reason shall her aid afford,--
Rule my own spirit, of myself be lord.
With an ill grace that monarch wears his crown,
Who, stern and hard of nature, wears a frown
'Gainst faults in other men, yet all the while
Meets his own vices with a partial smile.
How can a king (yet on record we find
Such kings have been, such curses of mankind)
Enforce that law 'gainst some poor subject elf
Which conscience tells him he hath broke himself?
Can he some petty rogue to justice call
For robbing one, when he himself robs all?
Must not, unless extinguish'd, Conscience fly
Into his cheek, and blast his fading eye,
To scourge the oppressor, when the State, distress'd
And sunk to ruin, is by him oppress'd?
Against himself doth he not sentence give;
If one must die, t' other's not fit to live.
Weak is that throne, and in itself unsound,
Which takes not solid virtue for its ground.
All envy power in others, and complain
Of that which they would perish to obtain.
Nor can those spirits, turbulent and bold,
Not to be awed by threats, nor bought with gold,
Be hush'd to peace, but when fair legal sway
Makes it their real interest to obey;
When kings, and none but fools can then rebel,
Not less in virtue, than in power, excel.
Be that my object, that my constant care,
And may my soul's best wishes centre there;
Be it my task to seek, nor seek in vain,
Not only how to live, but how to reign;
And to those virtues which from Reason spring,
And grace the man, join those which grace the king.
First, (for strict duty bids my care extend
And reach to all who on that care depend,
Bids me with servants keep a steady hand,
And watch o'er all my proxies in the land)
First, (and that method Reason shall support)
Before I look into, and purge my court,
Before I cleanse the stable of the State,
Let me fix things which to myself relate.
That done, and all accounts well settled here,
In resolution firm, in honour clear,
Tremble, ye slaves! who dare abuse your trust,
Who dare be villains, when your king is just.
Are there, amongst those officers of state,
To whom our sacred power we delegate,
Who hold our place and office in the realm,
Who, in our name commission'd, guide the helm;
Are there, who, trusting to our love of ease,
Oppress our subjects, wrest our just decrees,
And make the laws, warp'd from their fair intent,
To speak a language which they never meant;
Are there such men, and can the fools depend
On holding out in safety to their end?
Can they so much, from thoughts of danger free,
Deceive themselves, so much misdeem of me,
To think that I will prove a statesman's tool,
And live a stranger where I ought to rule?
What! to myself and to my state unjust,
Shall I from ministers take things on trust,
And, sinking low the credit of my throne,
Depend upon dependants of my own?
Shall I,--most certain source of future cares,--
Not use my judgment, but depend on theirs?
Shall I, true puppet-like, be mock'd with state,
Have nothing but the name of being great;
Attend at councils which I must not weigh;
Do what they bid, and what they dictate, say;
Enrobed, and hoisted up into my chair,
Only to be a royal cipher there?
Perish the thought--'tis treason to my throne--
And who but thinks it, could his thoughts be known
Insults me more than he, who, leagued with Hell,
Shall rise in arms, and 'gainst my crown rebel.
The wicked statesman, whose false heart pursues
A train of guilt; who acts with double views,
And wears a double face; whose base designs
Strike at his monarch's throne; who undermines
E'en whilst he seems his wishes to support;
Who seizes all departments; packs a court;
Maintains an agent on the judgment-seat,
To screen his crimes, and make his frauds complete;
New-models armies, and around the throne
Will suffer none but creatures of his own,
Conscious of such his baseness, well may try,
Against the light to shut his master's eye,
To keep him coop'd, and far removed from those
Who, brave and honest, dare his crimes disclose,
Nor ever let him in one place appear,
Where truth, unwelcome truth, may wound his ear.
Attempts like these, well weigh'd, themselves proclaim,
And, whilst they publish, balk their author's aim.
Kings must be blind into such snares to run,
Or, worse, with open eyes must be undone.
The minister of honesty and worth
Demands the day to bring his actions forth;
Calls on the sun to shine with fiercer rays,
And braves that trial which must end in praise.
None fly the day, and seek the shades of night,
But those whose actions cannot bear the light;
None wish their king in ignorance to hold
But those who feel that knowledge must unfold
Their hidden guilt; and, that dark mist dispell'd
By which their places and their lives are held,
Confusion wait them, and, by Justice led,
In vengeance fall on every traitor's head.
Aware of this, and caution'd 'gainst the pit
Where kings have oft been lost, shall I submit,
And rust in chains like these? shall I give way,
And whilst my helpless subjects fall a prey
To power abused, in ignorance sit down,
Nor dare assert the honour of my crown?
When stern Rebellion, (if that odious name
Justly belongs to those whose only aim,
Is to preserve their country; who oppose,
In honour leagued, none but their country's foes;
Who only seek their own, and found their cause
In due regard for violated laws)
When stern Rebellion, who no longer feels
Nor fears rebuke, a nation at her heels,
A nation up in arms, though strong not proud,
Knocks at the palace gate, and, calling loud
For due redress, presents, from Truth's fair pen,
A list of wrongs, not to be borne by men:
How must that king be humbled, how disgrace
All that is royal in his name and place,
Who, thus call'd forth to answer, can advance
No other plea but that of ignorance!
A vile defence, which, was his all at stake,
The meanest subject well might blush to make;
A filthy source, from whence shame ever springs;
A stain to all, but most a stain to kings.
The soul with great and manly feelings warm'd,
Panting for knowledge, rests not till inform'd;
And shall not I, fired with the glorious zeal,
Feel those brave passions which my subjects feel?
Or can a just excuse from ignorance flow
To me, whose first great duty is--to know?
Hence, Ignorance!--thy settled, dull, blank eye
Would hurt me, though I knew no reason why.
Hence, Ignorance!--thy slavish shackles bind
The free-born soul, and lethargise the mind.
Of thee, begot by Pride, who look'd with scorn
On every meaner match, of thee was born
That grave inflexibility of soul,
Which Reason can't convince, nor Fear control;
Which neither arguments nor prayers can reach,
And nothing less than utter ruin teach.
Hence, Ignorance!--hence to that depth of night
Where thou wast born, where not one gleam of light
May wound thine eye--hence to some dreary cell
Where monks with superstition love to dwell;
Or in some college soothe thy lazy pride,
And with the heads of colleges reside;
Fit mate for Royalty thou canst not be,
And if no mate for kings, no mate for me.
Come, Study! like a torrent swell'd with rains,
Which, rushing down the mountains, o'er the plains
Spreads horror wide, and yet, in horror kind,
Leaves seeds of future fruitfulness behind;
Come, Study!--painful though thy course, and slow,
Thy real worth by thy effects we know--
Parent of Knowledge, come!--Not thee I call,
Who, grave and dull, in college or in hall
Dost sit, all solemn sad, and moping weigh
Things which, when found, thy labours can't repay--
Nor, in one hand, fit emblem of thy trade,
A rod; in t' other, gaudily array'd,
A hornbook gilt and letter'd, call I thee,
Who dost in form preside o'er A, B, C:
Nor (siren though thou art, and thy strange charms,
As 'twere by magic, lure men to thine arms)
Do I call thee, who, through a winding maze,
A labyrinth of puzzling, pleasing ways,
Dost lead us at the last to those rich plains,
Where, in full glory, real Science reigns;
Fair though thou art, and lovely to mine eye,
Though full rewards in thy possession lie
To crown man's wish, and do thy favourites grace;
Though (was I station'd in an humbler place)
I could be ever happy in thy sight,
Toil with thee all the day, and through the night,
Toil on from watch to watch, bidding my eye,
Fast rivetted on Science, sleep defy;
Yet (such the hardships which from empire flow)
Must I thy sweet society forego,
And to some happy rival's arms resign
Those charms which can, alas! no more be mine!
No more from hour to hour, from day to day,
Shall I pursue thy steps, and urge my way
Where eager love of science calls; no more
Attempt those paths which man ne'er trod before;
No more, the mountain scaled, the desert cross'd,
Losing myself, nor knowing I was lost,
Travel through woods, through wilds, from morn to night,
From night to morn, yet travel with delight,
And having found thee, lay me down content,
Own all my toil well paid, my time well spent.
Farewell, ye Muses too!--for such mean things
Must not presume to dwell with mighty kings--
Farewell, ye Muses! though it cuts my heart
E'en to the quick, we must for ever part.
When the fresh morn bade lusty Nature wake;
When the birds, sweetly twittering through the brake,
Tune their soft pipes; when, from the neighbouring bloom
Sipping the dew, each zephyr stole perfume;
When all things with new vigour were inspired,
And seem'd to say they never could be tired;
How often have we stray'd, whilst sportive rhyme
Deceived the way and clipp'd the wings of Time,
O'er hill, o'er dale; how often laugh'd to see,
Yourselves made visible to none but me,
The clown, his works suspended, gape and stare,
And seem to think that I conversed with air!
When the sun, beating on the parched soil,
Seem'd to proclaim an interval of toil;
When a faint langour crept through every breast,
And things most used to labour wish'd for rest,
How often, underneath a reverend oak,
Where safe, and fearless of the impious stroke,
Some sacred Dryad lived; or in some grove,
Where, with capricious fingers, Fancy wove
Her fairy bower, whilst Nature all the while
Look'd on, and view'd her mockeries with a smile,
Have we held converse sweet! How often laid,
Fast by the Thames, in Ham's inspiring shade,
Amongst those poets which make up your train,
And, after death, pour forth the sacred strain,
Have I, at your command, in verse grown gray,
But not impair'd, heard Dryden tune that lay
Which might have drawn an angel from his sphere,
And kept him from his office listening here!
When dreary Night, with Morpheus in her train,
Led on by Silence to resume her reign,
With darkness covering, as with a robe,
The scene of levity, blank'd half the globe;
How oft, enchanted with your heavenly strains,
Which stole me from myself; which in soft chains
Of music bound my soul; how oft have I,
Sounds more than human floating through the sky,
Attentive sat, whilst Night, against her will,
Transported with the harmony, stood still!
How oft in raptures, which man scarce could bear,
Have I, when gone, still thought the Muses there;
Still heard their music, and, as mute as death,
Sat all attention, drew in every breath,
Lest, breathing all too rudely, I should wound,
And mar that magic excellence of sound;
Then, Sense returning with return of day,
Have chid the Night, which fled so fast away!
Such my pursuits, and such my joys of yore,
Such were my mates, but now my mates no more.
Placed out of Envy's walk, (for Envy, sure,
Would never haunt the cottage of the poor,
Would never stoop to wound my homespun lays)
With some few friends, and some small share of praise,
Beneath oppression, undisturb'd by strife,
In peace I trod the humble vale of life.
Farewell, these scenes of ease, this tranquil state;
Welcome the troubles which on empire wait!
Light toys from this day forth I disavow;
They pleased me once, but cannot suit me now:
To common men all common things are free,
What honours them, might fix disgrace on me.
Call'd to a throne, and o'er a mighty land
Ordain'd to rule, my head, my heart, my hand,
Are all engross'd; each private view withstood,
And task'd to labour for the public good:
Be this my study; to this one great end
May every thought, may every action tend!
Let me the page of History turn o'er,
The instructive page, and needfully explore
What faithful pens of former times have wrote
Of former kings; what they did worthy note,
What worthy blame; and from the sacred tomb
Where righteous monarchs sleep, where laurels bloom,
Unhurt by Time, let me a garland twine,
Which, robbing not their fame, may add to mine.
Nor let me with a vain and idle eye
Glance o'er those scenes, and in a hurry fly,
Quick as the post, which travels day and night;
Nor let me dwell there, lured by false delight;
And, into barren theory betray'd,
Forget that monarchs are for action made.
When amorous Spring, repairing all his charms,
Calls Nature forth from hoary Winter's arms,
Where, like a virgin to some lecher sold,
Three wretched months she lay benumb'd, and cold;
When the weak flower, which, shrinking from the breath
Of the rude North, and timorous of death,
To its kind mother earth for shelter fled,
And on her bosom hid its tender head,
Peeps forth afresh, and, cheer'd by milder sties,
Bids in full splendour all her beauties rise;
The hive is up in arms--expert to teach,
Nor, proudly, to be taught unwilling, each
Seems from her fellow a new zeal to catch;
Strength in her limbs, and on her wings dispatch,
The bee goes forth; from herb to herb she flies,
From flower to flower, and loads her labouring thighs
With treasured sweets, robbing those flowers, which, left,
Find not themselves made poorer by the theft,
Their scents as lively, and their looks as fair,
As if the pillager had not been there.
Ne'er doth she flit on Pleasure's silken wing;
Ne'er doth she, loitering, let the bloom of Spring
Unrifled pass, and on the downy breast
Of some fair flower indulge untimely rest;
Ne'er doth she, drinking deep of those rich dews
Which chemist Night prepared, that faith abuse
Due to the hive, and, selfish in her toils,
To her own private use convert the spoils.
Love of the stock first call'd her forth to roam,
And to the stock she brings her booty home.
Be this my pattern--as becomes a king,
Let me fly all abroad on Reason's wing;
Let mine eye, like the lightning, through the earth
Run to and fro, nor let one deed of worth,
In any place and time, nor let one man,
Whose actions may enrich dominion's plan,
Escape my note; be all, from the first day
Of Nature to this hour, be all my prey.
From those whom Time, at the desire of Fame,
Hath spared, let Virtue catch an equal flame;
From those who, not in mercy, but in rage,
Time hath reprieved, to damn from age to age,
Let me take warning, lesson'd to distil,
And, imitating Heaven, draw good from ill.
Nor let these great researches, in my breast
A monument of useless labour rest;
No--let them spread--the effects let Gotham share,
And reap the harvest of their monarch's care:
Be other times, and other countries known,
Only to give fresh blessings to my own.
Let me, (and may that God to whom I fly,
On whom for needful succour I rely
In this great hour, that glorious God of truth,
Through whom I reign, in mercy to my youth,
Assist my weakness, and direct me right;
From every speck which hangs upon the sight
Purge my mind's eye, nor let one cloud remain
To spread the shades of Error o'er my brain!)
Let me, impartial, with unwearied thought,
Try men and things; let me, as monarchs ought,
Examine well on what my power depends;
What are the general principles and ends
Of government; how empire first began;
And wherefore man was raised to reign o'er man.
Let me consider, as from one great source
We see a thousand rivers take their course,
Dispersed, and into different channels led,
Yet by their parent still supplied and fed,
That Government, (though branch'd out far and wide,
In various modes to various lands applied)
Howe'er it differs in its outward frame,
In the main groundwork's every where the same;
The same her view, though different her plan,
Her grand and general view--the good of man.
Let me find out, by Reason's sacred beams,
What system in itself most perfect seems,
Most worthy man, most likely to conduce
To all the purposes of general use;
Let me find, too, where, by fair Reason tried,
It fails, when to particulars applied;
Why in that mode all nations do not join,
And, chiefly, why it cannot suit with mine.
Let me the gradual rise of empires trace,
Till they seem founded on Perfection's base;
Then (for when human things have made their way
To excellence, they hasten to decay)
Let me, whilst Observation lends her clue
Step after step to their decline pursue,
Enabled by a chain of facts to tell
Not only how they rose, but why they fell.
Let me not only the distempers know
Which in all states from common causes grow,
But likewise those, which, by the will of Fate,
On each peculiar mode of empire wait;
Which in its very constitution lurk,
Too sure at last to do its destined work:
Let me, forewarn'd, each sign, each symptom learn,
That I my people's danger may discern,
Ere 'tis too late wish'd health to reassure,
And, if it can be found, find out a cure.
Let me, (though great, grave brethren of the gown
Preach all Faith up, and preach all Reason down,
Making those jar whom Reason meant to join,
And vesting in themselves a right divine),
Let me, through Reason's glass, with searching eye,
Into the depth of that religion pry
Which law hath sanction'd; let me find out there
What's form, what's essence; what, like vagrant air,
We well may change; and what, without a crime,
Cannot be changed to the last hour of time.
Nor let me suffer that outrageous zeal
Which, without knowledge, furious bigots feel,
Fair in pretence, though at the heart unsound,
These separate points at random to confound.
The times have been when priests have dared to tread,
Proud and insulting, on their monarch's head;
When, whilst they made religion a pretence,
Out of the world they banish'd common-sense;
When some soft king, too open to deceit,
Easy and unsuspecting join'd the cheat,
Duped by mock piety, and gave his name
To serve the vilest purposes of shame.
Pear not, my people! where no cause of fear
Can justly rise--your king secures you here;
Your king, who scorns the haughty prelate's nod,
Nor deems the voice of priests the voice of God.
Let me, (though lawyers may perhaps forbid
Their monarch to behold what they wish hid,
And for the purposes of knavish gain,
Would have their trade a mystery remain)
Let me, disdaining all such slavish awe,
Dive to the very bottom of the law;
Let me (the weak, dead letter left behind)
Search out the principles, the spirit find,
Till, from the parts, made master of the whole,
I see the Constitution's very soul.
Let me, (though statesmen will no doubt resist,
And to my eyes present a fearful list
Of men, whose wills are opposite to mine,
Of men, great men, determined to resign)
Let me, (with firmness, which becomes a king.
Conscious from what a source my actions spring,
Determined not by worlds to be withstood,
When my grand object is my country's good)
Unravel all low ministerial scenes,
Destroy their jobs, lay bare their ways and means,
And track them step by step; let me well know
How places, pensions, and preferments go;
Why Guilt's provided for when Worth is not,
And why one man of merit is forgot;
Let me in peace, in war, supreme preside,
And dare to know my way without a guide.
Let me, (though Dignity, by nature proud,
Retires from view, and swells behind a cloud,--
As if the sun shone with less powerful ray,
Less grace, less glory, shining every day,--
Though when she comes forth into public sight,
Unbending as a ghost, she stalks upright,
With such an air as we have often seen,
And often laugh'd at, in a tragic queen,
Nor, at her presence, though base myriads crook
The supple knee, vouchsafes a single look)
Let me, (all vain parade, all empty pride,
All terrors of dominion laid aside,
All ornament, and needless helps of art,
All those big looks, which speak a little heart)
Know (which few kings, alas! have ever known)
How Affability becomes a throne,
Destroys all fear, bids Love with Reverence live,
And gives those graces Pride can never give.
Let the stern tyrant keep a distant state,
And, hating all men, fear return of hate,
Conscious of guilt, retreat behind his throne,
Secure from all upbraidings but his own:
Let all my subjects have access to me,
Be my ears open, as my heart is free;
In full fair tide let information flow;
That evil is half cured, whose cause we know.
And thou, where'er thou art, thou wretched thing,
Who art afraid to look up to a king,
Lay by thy fears; make but thy grievance plain,
And, if I not redress thee, may my reign
Close up that very moment. To prevent
The course of Justice from her vain intent,
In vain my nearest, dearest friend shall plead,
In vain my mother kneel; my soul may bleed,
But must not change. When Justice draws the dart,
Though it is doom'd to pierce a favourite's heart,
'Tis mine to give it force, to give it aim--
I know it duty, and I feel it fame.

poem by Charles Churchill
Submitted by Poetry Lover
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