The Wounded

'Thou canst not wish to live,' the surgeon said.
He clutched him, as a soul thrust forth from bliss
Clings to the ledge of Heaven! 'Would'st thou keep this
Poor branchless trunk?' 'But she would lean my head
Upon her breast; oh, let me live!' 'Be wise.'
'I could be very happy; both these eyes
Are left me; I should see her; she would kiss
My forehead: only let me live.'-He dies
Even in the passionate prayer. 'Good Doctor, say
If thou canst give more than another day
Of life?' 'I think there may be hope.' 'Pass on.
I will not buy it with some widow's son!'
'Help,' 'help,' 'help,' 'help!' 'God curse thee!' 'Doctor, stay,
Yon Frenchman went down earlier in the day.'

poem by Sydney Thompson DobellReport problemRelated quotes
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The Crazy World

THE WORLD did say to me,
‘My bread thou shalt not eat,
I have no place for thee
In house nor field nor street.

‘I have on land nor sea
For thee nor home nor bread,
I scarce can give to thee
A grave when thou art dead.’

‘O crazy World,’ said I,
‘What is it thou canst give,
Which wanting, I must die,
Or having, I shall live?

‘When thou thy all hast spent,
And all thy harvests cease,
I still have nutriment
That groweth by decrease.

‘Thy streets will pass away,
Thy towers of steel be rust,
Thy heights to plains decay,
Thyself be wandering dust;

‘But I go ever on
From prime to endless prime,
I sit on Being’s throne,
A lord o’er space and time.

‘Then, crazy World,’ said I,
‘What is it thou canst give,
Which wanting, I must die,
Or having, I shall live?’

poem by William GayReport problemRelated quotes
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He Gave Me No Meat

My brother, I am hungry,—give me food
Such as my Father gives me at his board;
He has for many years been to thee good,
Thou canst a morsel then to me afford;
I do not ask of thee a grain of that
Thou offerest when I call on thee for bread;
This is not of the wine nor olive fat,
But those who eat of this like thee are dead;
I ask the love the Father has for thee,
That thou should'st give it back to me again;
This shall my soul from pangs of hunger free,
And on my parched spirit fall like rain;
Then thou wilt prove a brother to my need,
For in the cross of Christ thou too canst bleed.

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Another Epilogue to Faith

If thou can move mountains
canst thou move my heart for me?
That it may beat the way it should be.

If I with thee can walk on waters,
canst thou dry the tears for me?
That I may walk in them no more.

If I with thee can do anything,
then why canst I love him back?
That I in kindness may fill what I lack.

If thou could lead the way for me,
canst thou put me to the path
that leads me to forgiveness..

that I may in goodness forgive myself.

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To Anthea, Who May Command Him Any Thing

Bid me to live, and I will live
Thy Protestant to be;
Or bid me love, and I will give
A loving heart to thee.

A heart as soft, a heart as kind,
A heart as sound and free
As in the whole world thou canst find,
That heart I'll give to thee.

Bid that heart stay, and it will stay
To honour thy decree;
Or bid it languish quite away,
And't shall do so for thee.

Bid me to weep, and I will weep,
While I have eyes to see;
And having none, yet I will keep
A heart to weep for thee.

Bid me despair, and I'll despair,
Under that cypress tree;
Or bid me die, and I will dare
E'en death, to die for thee.

--Thou art my life, my love, my heart,
The very eyes of me;
And hast command of every part,
To live and die for thee.

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William Shakespeare

Sonnet 4

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thy self alone,
Thou of thy self thy sweet self dost deceive:
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which, used, lives th' executor to be.

poem by William Shakespeare from Sonnets (1609)Report problemRelated quotes
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Byron

Were my bosom as false as thou deem'st it to be

I
Were my bosom as false as thou deem'st it to be,
I need not have wander'd from far Galilee;
It was but abjuring my creed to efface
The curse which, thou say'st, is the crime of my race.

II
If the bad never triumph, then God is with thee!
If the slave only sin, thou art spotless and free!
If the Exile on earth is an Outcast on high,
Live on in thy faith, but in mine I will die.

III
I have lost for that faith more than thou canst bestow,
As the God who permits thee to prosper doth know;
In his hand is my heart and my hope—and in thine
The land and the life which for him I resign.

poem by Byron from The Hebrew Melodies (1815)Report problemRelated quotes
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A Funeral Elegy on the Death of The Lady Penelope Clifton

Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.

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Sonnet: A Poet’s Greatness

Most lucky, thou art, O Bard and winged Muse!
After thy death, thy soul remains on earth;
Thy God-giv’n gift- how well thou put to use!
And through thy passionate poems gave mirth.

Maybe, thy stay short wasn’t comfortable,
And thy heart got plunged in sadness so oft;
Maybe, thou had to live in a stable!
In God’s heart, thou shall have a corner soft.

What truths thou writ in poems beauteous!
What good advice thou rendered to live life!
How well thou showed men ought to be righteous!
How soothing balm, thou bestowed men in strife!

O great soul, thine place in Heaven’s assured,
O fisherman of souls, thy rest tho’ measured.

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Love

Why is it said thou canst not live
In a youthful breast and fair,
Since thou eternal life canst give,
Canst bloom for ever there?
Since withering pain no power possessed,
Nor age, to blanch thy vermeil hue,
Nor time's dread victor, death, confessed,
Though bathed with his poison dew,
Still thou retain'st unchanging bloom,
Fixed tranquil, even in the tomb.
And oh! when on the blest, reviving,
The day-star dawns of love,
Each energy of soul surviving
More vivid, soars above,
Hast thou ne'er felt a rapturous thrill,
Like June's warm breath, athwart thee fly,
O'er each idea then to steal,
When other passions die?
Felt it in some wild noonday dream,
When sitting by the lonely stream,
Where Silence says, 'Mine is the dell';
And not a murmur from the plain,
And not an echo from the fell,
Disputes her silent reign.

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William Shakespeare

Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

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Love And Beauty: II: To The Same

Oh Soul! that this fair flower dost so mirrour,
Ask of thyself, saying-'Soul beautiful,
Oh Soul-in-love, oh happy, happy Soul,
That wert so dull and poor, and this sweet hour
Art so more floral even than a flower,
That in thee it is better'd to a full,
Whereto each former rose is poor and dull,
Ah, what doth thus enlarge thee and empower,
That thou who, at thy most, wert a priesthood,
A vassal strength, a bliss feudàtory,
Hast grown a final joy, an absolute good,
A god that, for being god, believest in God
The more?' Thou canst not clear this mystery,
Ah happy, happy soul, whose fruit of life is nigh.

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Possession

MOST blessed one, how can I let thee go?
Canst thou forswear the nightingale its tune--
Stay the young sea from following his moon--
Bid hyacinth put out her blue light? Oh,
Thou art not mine but Me! and being so
How canst thou bid my year stop short of June,
Or hold my feet from following thine so soon,
Or bid me build on Heaven's overthrow?
Nay, how can I put off thy presence? Where
Should my soul serve without thy sanctities?
I kneel beside thee, I who am a child
In thy man's hand, cling to thee spent and wild
Until my face is hidden in my hair,
And I fall weeping, weeping, at they knees!

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To Anthea, who may command him Anything

BID me to live, and I will live
   Thy Protestant to be;
Or bid me love, and I will give
   A loving heart to thee.

A heart as soft, a heart as kind,
   A heart as sound and free
As in the whole world thou canst find,
   That heart I'll give to thee.

Bid that heart stay, and it will stay
   To honour thy decree:
Or bid it languish quite away,
   And 't shall do so for thee.

Bid me to weep, and I will weep
   While I have eyes to see:
And, having none, yet will I keep
   A heart to weep for thee.

Bid me despair, and I'll despair
   Under that cypress-tree:
Or bid me die, and I will dare
   E'en death to die for thee.

Thou art my life, my love my heart,
   The very eyes of me:
And hast command of every part
   To live and die for thee.

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Ella Wheeler Wilcox

The Farewell to Clarimonde

Adieu, Romauld! But thou canst not forget me.
Although no more I haunt thy dreams at night,
Thy hungering heart forever must regret me,
And starve for those lost moments of delight.
Naught shall avail thy priestly rites and duties,
Nor fears of Hell, nor hopes of Heaven beyond:
Before the Cross shall rise my fair form's beauties—-
The lips, the limbs, the eyes of Clarimonde.
Like gall the wine sipped from the sacred chalice
Shall taste to one who knew my red mouth's bliss,
When Youth and Beauty dwelt in Love's own palace,
And life flowed on in one eternal kiss.
Through what strange ways I come, dear heart, to reach thee,
From viewless lands, by paths no man e'er trod!
I braved all fears, all dangers dared, to teach thee
A love more mighty than thy love of God.
Think not in all His Kingdom to discover
Such joys, Romauld, as ours, when fierce yet fond
I clasped thee—kissed thee—crowned thee my one lover:
Thou canst not find another Clarimonde.
I knew all arts of love: he who possessed me
Possessed all women, and could never tire;
A new life dawned for him who once caressed me;
Satiety itself I set on fire.
Inconstancy I chained: men died to win me;
Kings cast by crowns for one hour on my breast:
And all the passionate tide of love within me
I gave to thee, Romauld. Wert thou not blest?
Yet, for the love of God, thy hand hath riven
Our welded souls. But not in prayer well conned,
Not in thy dearly-purchased peace of Heaven,
Canst thou forget those hours with Clarimonde.

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A Dialogue

I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?

III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

poem by Algernon Charles SwinburneReport problemRelated quotes
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A Dialog

I.

Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II.

Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?

III.

Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

poem by Algernon Charles SwinburneReport problemRelated quotes
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Inscription under the Picture of an Aged Negro-woman

Art thou a woman? -- so am I; and all
That woman can be, I have been, or am;
A daughter, sister, consort, mother, widow.
Whiche'er of these thou art, O be the friend
Of one who is what thou canst never be!
Look on thyself, thy kindred, home, and country,
Then fall upon thy knees, and cry "Thank GOD,
An English woman cannot be a SLAVE!"

Art thou a man? -- Oh! I have known, have loved,
And lost, all that to woman man can be;
A father, brother, husband, son, who shared
My bliss in freedom, and my woe in bondage.
-- A childless widow now, a friendless slave,
What shall I ask of thee, since I have nought
To lose but life's sad burden; nought to gain
But heaven's repose? -- these are beyond thy power;
Me thou canst neither wrong nor help; -- what then?
Go to the bosom of thy family,
Gather thy little children round thy knees,
Gaze on their innocence; their clear, full eyes,
All fix'd on thine; and in their mother, mark
The loveliest look that woman's face can wear,
Her look of love, beholding them and thee:
Then, at the altar of your household joys,
Vow one by one, vow altogether, vow
With heart and voice, eternal enmity
Against oppression by your brethern's hands:
Till man nor woman under Britain's laws,
Nor son nor daughter born within her empire,
Shall buy, or sell, or hold, or be, a slave.

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Anne Brontë

Severed and Gone

Severed and gone, so many years!
And art thou still so dear to me,
That throbbing heart and burning tears
Can witness how I cling to thee?
I know that in the narrow tomb
The form I loved was buried deep,
And left, in silence and in gloom,
To slumber out its dreamless sleep.

I know the corner where it lies,
Is but a dreary place of rest:
The charnel moisture never dries
From the dark flagstones o'er its breast,

For there the sunbeams never shine,
Nor ever breathes the freshening air,
­- But not for this do I repine;
For my beloved is not there.

O, no! I do not think of thee
As festering there in slow decay:
'Tis this sole thought oppresses me,
That thou art gone so far away.

For ever gone; for I, by night,
Have prayed, within my silent room,
That Heaven would grant a burst of light
Its cheerless darkness to illume;

And give thee to my longing eyes,
A moment, as thou shinest now,
Fresh from thy mansion in the skies,
With all its glories on thy brow.

Wild was the wish, intense the gaze
I fixed upon the murky air,
Expecting, half, a kindling blaze
Would strike my raptured vision there,

A shape these human nerves would thrill,
A majesty that might appal,
Did not thy earthly likeness, still,
Gleam softly, gladly, through it all.

False hope! vain prayer! it might not be
That thou shouldst visit earth again.
I called on Heaven -­ I called on thee,
And watched, and waited -­ all in vain.

Had I one shining tress of thine,
How it would bless these longing eyes!
Or if thy pictured form were mine,
What gold should rob me of the prize?

A few cold words on yonder stone,
A corpse as cold as they can be -­
Vain words, and mouldering dust, alone -­
Can this be all that's left of thee?

O, no! thy spirit lingers still
Where'er thy sunny smile was seen:
There's less of darkness, less of chill
On earth, than if thou hadst not been.

Thou breathest in my bosom yet,
And dwellest in my beating heart;
And, while I cannot quite forget,
Thou, darling, canst not quite depart.

Though, freed from sin, and grief, and pain
Thou drinkest now the bliss of Heaven,
Thou didst not visit earth in vain;
And from us, yet, thou art not riven.

Life seems more sweet that thou didst live,
And men more true that thou wert one:
Nothing is lost that thou didst give,
Nothing destroyed that thou hast done.

Earth hath received thine earthly part;
Thine heavenly flame has heavenward flown;
But both still linger in my heart,
Still live, and not in mine alone.

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