Love And Beauty: II: To The Same

Oh Soul! that this fair flower dost so mirrour,
Ask of thyself, saying-'Soul beautiful,
Oh Soul-in-love, oh happy, happy Soul,
That wert so dull and poor, and this sweet hour
Art so more floral even than a flower,
That in thee it is better'd to a full,
Whereto each former rose is poor and dull,
Ah, what doth thus enlarge thee and empower,
That thou who, at thy most, wert a priesthood,
A vassal strength, a bliss feudàtory,
Hast grown a final joy, an absolute good,
A god that, for being god, believest in God
The more?' Thou canst not clear this mystery,
Ah happy, happy soul, whose fruit of life is nigh.

poem by Sydney Thompson DobellReport problemRelated quotes
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Written At Sea

What is my quarrel with thee, beautiful sea,
That thus I cannot love thy waves or thee,
Or hear thy voice but it tormenteth me?

Why do I hate thee, who art beautiful
Beyond all beauty, when the nights are cool,
And the stars fade because the moon is full?

Why do I hate thee? Thou art new and young,
And life is thine for loving, and thy tongue
Hath tones that I have known and loved and sung.

Thou hast a smile which would my smiling greet;
Thy brave heart beateth as my own doth beat,
And thou hast tears which should be true and sweet.

Thou art a creature, strong and fair and brave,
Such as I might have given the world to have
And love and cherish;--and thou art my slave.

I have my home in thee. Thy arms enfold
Me all night long, and I am rocked and rolled,
And thou art never weary of thy hold.

Thou art a woman in thy constancy,
And worthy better love than mine could be;
And yet, behold, I cannot suffer thee.

If thou wert dumb; if thou wert like the sky,
Which has not learned to speak our misery
In any voice less rude than the wind's cry;

If thou wert wholly young and didst not know
The secret of our ancient human woe,
Or if thou knewest it wholly as I know;

Or yet if thou wert old with all these years;
If thou wert dull to hopes and loves and fears;
If thou wert blind and couldst not see our tears;

If thou wert bounded by some rocky shore,
And hadst not given thyself thus wholly o'er
To our poor single selves with all thy store;

If thou wert not in thy immensity,
A single circle circling with the sky,
Where we must still be centres changelessly;

If thou wert other than thou art; alas,
If thou wert not of water, but a mass
Of formless earth, a waveless plain of grass;

If thou wert shapeless as the mountains are;
If thou wert clad in some discordant wear;
If thou wert not so blue and trim and fair;

If thou wert decked with towns and villages;
If there was heard, across the silent seas,
The music of church bells upon the breeze;

If thou wert this; or if thou wert not near,
But I could only sit apart and hear
The beating of thy waves, and find it drear,

But wild and quite unknown, and far from me;
Sea, if thou couldst no longer be the sea,
Then I could love thee as thou lovest me.

If thou wouldst have me love thee, beautiful sea,
Build up a wall of dark 'twixt thee and me;
Let me not see thee; call the night to thee.

League with the winds; rise up, and send them driven
To roll mad clouds about thy back at even.
Make thee a desolation of the heaven.

Thou shouldst compel me, with thy angry voice,
To choose 'twixt death and thee; and, at the choice,
If my cheek grew not pale, thou might'st rejoice,

And I might love thee, oh thou monstrous sea;
But now I cannot love thy waves or thee,
Or bear thy beauty in my misery.

poem by Wilfrid Scawen BluntReport problemRelated quotes
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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

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The Love Sonnets Of Proteus. Part I: To Manon: VIII

AS TO HIS CHOICE OF HER
If I had chosen thee, thou shouldst have been
A virgin proud, untamed, immaculate,
Chaste as the morning star, a saint, a queen,
Scarred by no wars, no violence of hate.
Thou shouldst have been of soul commensurate
With thy fair body, brave and virtuous
And kind and just; and, if of poor estate,
At least an honest woman for my house.
I would have had thee come of honoured blood
And honourable nurture. Thou shouldst bear
Sons to my pride and daughters to my heart,
And men should hold thee happy, wise, and good.
Lo, thou art none of this, but only fair.
Yet must I love thee, dear, and as thou art.

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The Wounded

'Thou canst not wish to live,' the surgeon said.
He clutched him, as a soul thrust forth from bliss
Clings to the ledge of Heaven! 'Would'st thou keep this
Poor branchless trunk?' 'But she would lean my head
Upon her breast; oh, let me live!' 'Be wise.'
'I could be very happy; both these eyes
Are left me; I should see her; she would kiss
My forehead: only let me live.'-He dies
Even in the passionate prayer. 'Good Doctor, say
If thou canst give more than another day
Of life?' 'I think there may be hope.' 'Pass on.
I will not buy it with some widow's son!'
'Help,' 'help,' 'help,' 'help!' 'God curse thee!' 'Doctor, stay,
Yon Frenchman went down earlier in the day.'

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The Death Of The Rose

Ah! life, dear life, thy summer days have flown
Swiftly yet all too late, for they did wither.
Joy should be joy for one short hour alone,
Or it will lose its loveliness for ever.

I did not spare to use the cruel knife,
But cut the rose as soon as it was day,
And gave it to my love. Its little life
Passed, like a sigh, from Nature's breast away.

Full--hearted flower, thou didst not shrink nor flee
When the steel touched thee. No sad memories
Made what thou knew not terrible to thee,
And death came on thee like a sad surprise.

Too happy flower! I would my love had died
At unawares, by such a death as thine.
I should have slain my love in its full pride,
So had it lived and been for ever mine,

A treasure for all joy to ponder on,
Laid up for aye in old Time's palaces,
A ``thing of beauty'' which my soul had won,
And death had made undying with a kiss.

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Absolution II

UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.


Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.


But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

line from Measure for Measure by William ShakespeareReport problemRelated quotes
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The Grief Of Love

Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.

Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.

Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.

Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.

Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?

Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!

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Judgment

So be it, God, I take what Thou dost give,
And gladly give what Thou dost take away.
For me Thy choice is barren days and grey.
Unquestioning Thy ordered days I live,
I do not seek to sift in Reason's sieve -
Thou rangest far beyond our Reason's sway.
We are but poor, uncomprehending clay,
For Thou to mould as Thou dost well conceive.

But when my blanched days of sorrow end,
And this poor clay for funeral is drest,
Then shall my soul to Thy Gold Gate ascend,
Then shall my soul soar up and summon Thee
To tell me why. And as Thou answerest,
So shall I judge Thee, God, not Thou judge me.

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Judgment

So be it, God, I take what Thou dost give,
And gladly give what Thou dost take away.
For me Thy choice is barren days and grey.
Unquestioning Thy ordered days I live,
I do not seek to sift in Reason's sieve -
Thou rangest far beyond our Reason's sway.
We are but poor, uncomprehending clay,
For Thou to mould as Thou dost well conceive.

But when my blanched days of sorrow end,
And this poor clay for funeral is drest,
Then shall my soul to Thy Gold Gate ascend,
Then shall my soul soar up and summon Thee
To tell me why. And as Thou answerest,
So shall I judge Thee, God, not Thou judge me.

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The Examination of His Mistress's Perfections

Stand still my happiness, and swelling heart
No more, till I consider what thou art.
Desire of knowledge was man's fatal vice,
For when our parents were in paradise,
Though they themselves, and all they saw was good,
They thought it nothing if not understood;
And I (part of their seed struck with their sin)
Though by their bounteous favour I be in
A paradise where I may freely taste
Of all the virtuous pleasures which thou hast,
Wanting that knowledge, must in all my bliss
Err with my parents, and ask what it is.
My faith saith 'tis not Heaven, and I dare swear
If it be Hell no sense of pain is there;
Sure 'tis some pleasant place where I may stay,
As I to Heaven go in the middle way.
Wert thou but fair and no whit virtuous,
Thou wert no more to me but a fair house
Haunted with spirits, from which men do them bless,
And no man will half furnish to possess:
Or hadst thou worth wrapt in a rivell'd skin,
'Twere inaccessible; who durst go in
To find it out? far sooner would I go
To find a pearl covered witli hills of snow;
'Twere buried virtue, and thou mightst me move
To reverence the tomb, but not to love,
No more than dotingly to cast mine eye
Upon the urn where Luerece' ashes lie.
But thou art fair and sweet, and every good
That ever yet durst mix with flesh and blood:
The devil ne'er saw in his fallen state
An object whereupon to ground his hate
So fit as thee: all living things but he
Love thee; how happy then must that man be
Whom from amongst all creatures thou dost take?
Is there a hope beyond it? Can he make
A wish to change thee for ? This is my bliss,
Let it run on now, I know what it is.

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The Tempted Soul

Weak soul, by sense still led astray,
Why wilt thou parley with the foe?
He seeks to work thine overthrow,
And thou, poor fool! dost point the way.

Hast thou forgotten many a day,
When thou exulting forth didst go,
And ere the noon wert lying low,
A broken and defenceless prey?

If thou wouldst live, avoid his face;
Dwell in the wilderness apart,
And gather force for vanquishing,
Ere thou returnest to his place.
Then arm, and with undaunted heart
Give battle, till he own thee king.

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O Lord My God! - -Carl Boberg

O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

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Emily Dickinson

Wert Thou but ill—that I might show thee

961

Wert Thou but ill—that I might show thee
How long a Day I could endure
Though thine attention stop not on me
Nor the least signal, Me assure—

Wert Thou but Stranger in ungracious country—
And Mine—the Door
Thou paused at, for a passing bounty—
No More—

Accused—wert Thou—and Myself—Tribunal—
Convicted—Sentenced—Ermine—not to Me
Half the Condition, thy Reverse—to follow—
Just to partake—the infamy—

The Tenant of the Narrow Cottage, wert Thou—
Permit to be
The Housewife in thy low attendance
Contenteth Me—

No Service hast Thou, I would not achieve it—
To die—or live—
The first—Sweet, proved I, ere I saw thee—
For Life—be Love—

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Thou Flower Of Summer

When in summer thou walkest
In the meads by the river,
And to thyself talkest,
Dost thou think of one ever--
A lost and a lorn one
That adores thee and loves thee?
And when happy morn's gone,
And nature's calm moves thee,
Leaving thee to thy sleep like an angel at rest,
Does the one who adores thee still live in thy breast?

Does nature eer give thee
Love's past happy vision,
And wrap thee and leave thee
In fancies elysian?
Thy beauty I clung to,
As leaves to the tree;
When thou fair and young too
Looked lightly on me,
Till love came upon thee like the sun to the west
And shed its perfuming and bloom on thy breast.

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William Shakespeare

Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

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John Milton

Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

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To Mary in Heaven

I.
I met thee first in May, Mary!
The flower-crowned month of May;
But now thou art away, Mary!
Away from me—away!
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

II.
Ah! then thine eyes were mild, Mary!
Thy deep blue eyes were mild;
For thou wert then a child, Mary!
And I another child.
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

III.
Thy face was then so meek, Mary!
So saintly mild, so meek,
Thy lily-form seemed weak, Mary!
And mine for thine grew weak
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

IV.
You led me through the meads, Mary!
The flower-enameled meads,
By brooks of rustling reeds, Mary!
By brooks of rustling reeds—
Where thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.


V.
Wherever you then went, Mary!
No matter where you went—
I followed with content, Mary!
Because you were content.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

VI.
I recollect the morn, Mary!
The beautiful May-Morn,
Beside the Field of Corn, Mary!
The rustling reeds of Corn—
That thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

VII.
Ah! then I took thy hand, Mary!
Thy lily snow-white hand;
And walked along the sand, Mary!
The milk-white road of sand.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

VIII.
I caught thee round the waist, Mary!
The slender Sylph-like waist,
And felt my heart beat fast, Mary!
Because thine own beat fast.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

IX.
Such words fell from thy tongue, Mary!
Such sweet words from thy tongue,
That when you talked you sung, Mary!
You never talked but sung.
Then thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

X.
Thus through the month of May, Mary!
The flower-crowned month of May,
We, courting, went to play, Mary!
And courted in our play.
The years were then to me, Mary!
As hours are now to me;
As time is now to thee, Mary!
In Heaven above to thee.

XI.
For Love knows nought of years, Mary!
Love nothing knows of years;
And sheds no bitter tears, Mary!
Time measured is by tears.
Thus thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

XII.
What thou art now above, Mary!
I was, as if above;
For Heaven is made of love, Mary!
And I was full of love.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.

XIII.
But now these days are gone, Mary!
These halcyon days are gone!
And I am left alone, Mary!
Alone on earth-- alone!
What would I give to see, Mary!
Thy precious form to see?
All thou wouldst give to be, Mary!
In this dark world with me.

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On The Edge Of The Wilderness

Puellae.

Whence comest thou, and whither goest thou?
Abide! abide! longer the shadows grow;
What hopest thou the dark to thee will show?

Abide! abide! for we are happy here.

Amans.

Why should I name the land across the sea
Wherein I first took hold on misery?
Why should I name the land that flees from me?

Let me depart, since ye are happy here.

Puellae.

What wilt thou do within the desert place
Whereto thou turnest now thy careful face?
Stay but a while to tell us of thy case.

Abide! abide! for we are happy here.

Amans.

What, nigh the journey’s end shall I abide,
When in the waste mine own love wanders wide,
When from all men for me she still doth hide?

Let me depart, since ye are happy here.

Puellae.

Nay, nay; but rather she forgetteth thee,
To sit upon the shore of some warm sea,
Or in green gardens where sweet fountains be.

Abide! abide! for we are happy here.

Amans.

Will ye then keep me from the wilderness,
Where I at least, alone with my distress,
The quiet land of changing dreams may bless?

Let me depart, since ye are happy here.

Puellae.

Forget the false forgetter and be wise,
And ’mid these clinging hands and loving eyes,
Dream, not in vain, thou knowest paradise.

Abide! abide! for we are happy here.

Amans.

Ah! with your sweet eyes shorten not the day,
Nor let your gentle hands my journey stay!
Perchance love is not wholly cast away.

Let me depart, since ye are happy here.

Puellae.

Pluck love away as thou wouldst pluck a thorn
From out thy flesh; for why shouldst thou be born
To bear a life so wasted and forlorn?

Abide! abide! for we are happy here.

Amans.

Yea, why then was I born, since hope is pain,
And life a lingering death, and faith but vain,
And love the loss of all I seemed to gain?

Let me depart, since ye are happy here.

Puellae.

Dost thou believe that this shall ever be,
That in our land no face thou e’er shalt see,
No voice thou e’er shalt hear to gladden thee?

Abide! abide! for we are happy here.

Amans.

No longer do I know of good or bad,
I have forgotten that I once was glad;
I do but chase a dream that I have had.

Let me depart, since ye are happy here.

Puellae.

Stay! take one image for thy dreamful night;
Come, look at her, who in the world’s despite
Weeps for delaying love and lost delight.

Abide! abide! for we are happy here.

Amans.

Mock me not till to-morrow. Mock the dead,
They will not heed it, or turn round the head,
To note who faithless are, and who are wed.

Let me depart, since ye are happy here.

Puellae.

We mock thee not. Hast thou not heard of those
Whose faithful love the loved heart holds so close,
That death must wait till one word lets it loose?

Abide! abide! for we are happy here.

Amans.

I hear you not: the wind from off the waste
Sighs like a song that bids me make good haste
The wave of sweet forgetfulness to taste.

Let me depart, since ye are happy here.

Puellae.

Come back! like such a singer is the wind,
As to a sad tune sings fair words and kind,
That he with happy tears all eyes may blind!

Abide! abide! for we are happy here.

Amans.

Did I not hear her sweet voice cry from far,
That o’er the lonely waste fair fields there are,
Fair days that know not any change or care?

Let me depart, since ye are happy here.

Puellae.

Oh, no! not far thou heardest her, but nigh;
Nigh, ’twixt the waste’s edge and the darkling sky.
Turn back again, too soon it is to die.

Abide! a little while be happy here.

Amans.

How with the lapse of lone years could I strive,
And can I die now that thou biddest live?
What joy this space ’twixt birth and death can give.

Can we depart, who are so happy here?

poem by William MorrisReport problemRelated quotes
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The Beggar

Encouraged by thy word
Of promise to the poor;
Behold, a beggar, Lord,
Waits at thy mercy's door!
No hand, no heart, O Lord, but thine,
Can help or pity wants like mine.

The beggar's usual plea
Relief from men to gain,
If offered unto thee,
I know thou would'st disdain:
And pleas which move thy gracious ear,
Are such as men would scorn to hear.

I have no right to say
That though I now am poor,
Yet once there was a day
When I possessed more:
Thou know'st that from my very birth,
I've been the poorest wretch on earth.

Nor can I dare profess,
As beggars often do,
Though great is my distress,
My wants have been but few:
If thou shouldst leave my soul to starve,
It would be what I well deserve.

'Twere folly to pretend
I never begged before;
Or if thou now befriend,
I'll trouble thee no more:
Thou often hast relieved my pain,
And often I must come again.

Though crumbs are much too good
For such a dog as I;
No less than children's food
My soul can satisfy:
O do not frown and bid me go,
I must have all thou canst bestow.

poem by John NewtonReport problemRelated quotes
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