In War-Time: A Prayer Of The Understanding

Lo, this is night. Hast thou, oh sun, refused
Thy countenance, or is thy golden arm
Shortened, or from thy shining place in heaven
Art thou put down and lost? Neither hast thou
Refused thy constant face, nor is thine arm
Shortened, nor from thy principality
Art thou deposed, oh sun. Ours, ours, the sin,
The sorrow. From thy steadfast noon we turned
Into the eastern shade-and this is night.


Yet so revolves the axle of the world,
And by that brief aversion wheels us round
To morn, and rolls us on the larger paths
Of annual duty. Thou observant moon,
That dancest round the seasonable earth
As David round the ark, but half thy ring
In process, yet, complete, the circular whole
Promotes thee, and expedes thy right advance,
And all thy great desire of summer signs.
And thou, oh sun, our centre, who thyself
Art satellite, and, conscious of the far
Archelion, in obedience of free will
And native duty, as the good man walks
Among the children's faces, with thine house
About thee, least and greatest, first and last,
Makest of the blue eternal holiday
Thy glad perambulation; and thou, far
Archelion, feudatory still, of one
Not sovran nor in fee of paramount power;
Moons round your worlds, worlds round your suns, suns round
Such satraps as in orderly degree
Confess a lordlier regent and pervade
A vaster cycle-ye, so moved, commoved,
Revolving and convolving, turn the heavens
Upon the pivot of that summery star,
Centre of all we know: and thou, oh star,
Centre of all we know, chief crown of crowns,
Who art the one in all, the all in one,
And seest the ordered whole-nought uninvolved
But all involved to one direct result
Of multiform volution-in one pomp,
One power, one tune, one time, upon one path
Move with thee moving, Thou, amid thy host
Marchest-ah whither?
--Oh God, before Whom
We marshal thus Thy legioned works to take
The secret of Thy counsel, and array
Congress and progress, and, with multitude
As conquerors and to conquer, in consent
Of universal law, approach Thy bound,
Thine immemorial bound, and at Thy face
Heaven and earth flee away; oh Thou Lord God,
Whether oh absolute existence, Thou,
The Maker, makest, and this fair we see
Be but the mote and dust of that unseen
Unsought unsearchable; or whether Thou
Whose goings forth are from of old, around
Thy going in mere effluence without care
Breathest creation out into the cold
Beyond Thee, and, within Thine ambient breath,
So walkest everlasting as we walk
The unportioned snows; or whether, meditating
Eternity, self-centred, self-fulfilled,
Self-continent, Thou thinkest and we live,
A little while forgettest and we fade,
Rememberest and we are, and this bright vision
Wherein we move, nay all our total sum
And story, be to Thee as to a man
When in the drop and rising of a lid
Lo the swift rack and fashion of a dream,
No more; oh Thou inscrutable, whose ways
Are not as ours, whose form we know not, voice
Hear not, true work behold not, mystery
Conceive not, who-as thunder shakes the world
And rings a silver bell-hast sometime moved
The tongue of man, but in Thy proper speech
Wearest a human language on a word
As limpets on a rock, who, as Eternal,
Omnipotential, Infinite, Allwise,
In measure of Thine operation hast
No prime or term, in subject as in scheme
No final end, in eidol as in act
Nought but the perfect God; oh Thou Supreme,
Inaudible, Invisible, Unknown,
Thy will be done.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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Presence

ALL things give token of thee!
As soon as the bright sun is shining,
Thou too wilt follow, I trust.

When in the garden thou walk'st,
Thou then art the rose of all roses,
Lily of lilies as well.

When thou dost move in the dance,
Then each constellation moves also;
With thee and round thee they move.

Night! oh, what bliss were the night!
For then thou o'ershadow'st the lustre,
Dazzling and fair, of the moon.

Dazzling and beauteous art thou,
And flowers, and moon, and the planets
Homage pay, Sun, but to thee.

Sun! to me also be thou
Creator of days bright and glorious;
Life and Eternity this!

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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Emily Bronte

'Du hast Diamanten'

Thou hadst all Passion's splendor,
Thou hadst abounding store
Of heaven's eternal jewels,
Beloved; what wouldst thou more?

Thine was the frolic freedom
Of creatures coy and wild,
The melancholy of wisdom,
The innocence of a child,

The maiPd will of the warrior,
That buckled in thy breast
Humility as of Francis,
The Self-surrender of Christ;

And of God's cup thou drankest
The unmingled wine of Love,
Which makes poor mortals giddy
When they but sip thereof.

What was't to thee thy pathway
So rugged mean and hard,
Whereon when Death surprised thee
Thou gavest him no regard?

What was't to thee, enamour'd
As a red rose of the sun,
If of thy myriad lovers
Thou never sawest one?

Nor if of all thy lovers
That are and were to be
None ever had their vision,
O my belov'd, of thee,

Until thy silent glory
Went forth from earth alone,
Where like a star thou gleamest
From thine immortal throne.

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Roman Girl's Song

Rome, Rome! thou art no more
As thou hast been!
On thy seven hills of yore
Thou satst a queen.

Thou hadst thy triumphs then
Purpling the street,
Leaders and sceptred men
Bow'd at thy feet.

They that thy mantle wore,
As gods were seen–
Rome, Rome! thou art no more
As thou hast been!

Rome! thine imperial brow
Never shall rise:
What hast thou left thee now?
Thou hast thy skies!

Blue, deeply blue, they are,
Gloriously bright!
Veiling thy wastes afar
With colour'd light.

Thou hast the sunset's glow,
Rome, for thy dower,
Flushing tall cypress-bough,
Temple and tower!

And all sweet sounds are thine,
Lovely to hear,
While night, o'er tomb and shrine,
Rests darkly clear.

Many a solemn hymn,
By starlight sung,
Sweeps thro' the arches dim,
Thy wrecks among.

Many a flute's low swell,
On thy soft air
Lingers, and loves to dwell
With summer there.

Thou hast the South's rich gift
Of sudden song,
A charmed fountain, swift,
Joyous, and strong.

Thou hast fair forms that move
With queenly tread;
Thou hast proud fanes above
Thy mighty dead.

Yet wears thy Tiber's shore
A mournful mien:
Rome, Rome! thou art no more
As thou hast been!

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A Dialogue

I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?

III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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A Dialog

I.

Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II.

Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?

III.

Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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Written at Florence

O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
   O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?

O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
   O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?

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Magni Nominnus Umbra

St. Andrews! not for ever thine shall be
Merely the shadow of a mighty name,
The remnant only of an ancient fame
Which time has crumbled, as thy rocks the sea.

For thou, to whom was given the earliest key
Of knowledge in this land (and all men came
To learn of thee), shalt once more rise and claim
The glory that of right belongs to thee.

Grey in thine age, there yet in thee abides
The force of youth, to make thyself anew
A name of honour and a place of power.
Arise, then! shake the dust from off thy sides;
Thou shalt have many where thou now hast few;
Again thou shalt be great. Quick come the hour!

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Do Not Ask For Love

Do not ask for love (prithee)
And is it so, once you thou art returning?
Hast thou lost thy way as once before?
I warned thee more than many times, thus would it be.
I shall not be thy refuge once more.
Thou makest me free then soon thou makest demands on me
And i am not thy love, thou workest in me slavery.
But i shan't hear thee as before.
I prithee, do not ask for love once more.
So go my way, and soon i shall go likewise.
And if thy path be high, then be mine low.
Behold my footsteps in the sand, but follow not.
For soon they shall be covered with snow.
Thou makest me free then soon thou makest demands on me
And i am not thy love, thou workest in me slavery.
But i shan't hear thee as before.
I prithee, do not ask for love once more.
I prithee, do not ask for love once more.

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The Love Sonnets Of Proteus. Part IV: Vita Nova: CIV

THE SAME CONTINUED
O world, in very truth thou art too young,
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first looked love in thine? Thou hast not furled
One banner of thy bridal car for them.
O world, in very truth thou art too young.
There was a voice which sang about thy Spring,
Till Winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain
No sudden weariness that thou art young?

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Absolution II

UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.


Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.


But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.

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Scandalmonger

Good Morrow gossip art thou well?
Methinks thou hast some news to tell,
what scandal now has reached thine ears.
Must thou believe all that thou hears?
And must thou then embroider it
to make a tastier tidbit.
Thou spreadest rumour cheerfully
shouldst thou not tremble fearfully
Does not thy conscience bother thee.
Art thou so blind thou canst not see,
thy flapping tongue doth cause distress
to honest folk who are helpless.
Against thy tongue there’s no defence.
None can proclaim their innocence.

21-May-08

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The Fledgling

So, art thou feahered, art thou flown,
Thou naked thing?—and canst alone
Upon the unsolid summer air
Sustain thyself, and prosper there?
Shall no more with anxious note
Advise thee through the happy day,
Thrusting the worm into thy throat,
Bearing thine excrement away?
Alas, I think I see thee yet,
Perched on the windy parapet,
Defer thy flight a moment still
To clean thy wing with careful bill.
And thou are feathered, thou art flown;
And hast a project of thine own.

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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

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To His Mistress

Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?

Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.

Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.

My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.

Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.

My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?

If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?

My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?

And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?

Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.

Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!

Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!

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William Shakespeare

Sonnet 3

Look in thy glass and tell the face thou viewest
Now is the time that face should form another;
Whose fresh repair if now thou not renewest,
Thou dost beguile the world, unbless some mother.
For where is she so fair whose uneared womb
Disdains the tillage of thy husbandry?
Or who is he so fond will be the tomb
Of his self-love, to stop posterity?
Thou art thy mother's glass and she in thee
Calls back the lovely April of her prime;
So thou through windows of thine age shalt see,
Despite of wrinkles, this thy golden time.
But if thou live, remembered not to be,
Die single and thine image dies with thee.

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