The Fledgling

So, art thou feahered, art thou flown,
Thou naked thing?—and canst alone
Upon the unsolid summer air
Sustain thyself, and prosper there?
Shall no more with anxious note
Advise thee through the happy day,
Thrusting the worm into thy throat,
Bearing thine excrement away?
Alas, I think I see thee yet,
Perched on the windy parapet,
Defer thy flight a moment still
To clean thy wing with careful bill.
And thou are feathered, thou art flown;
And hast a project of thine own.

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Emily Dickinson

Tis Sunrise—Little Maid—Hast Thou

908

'Tis Sunrise—Little Maid—Hast Thou
No Station in the Day?
'Twas not thy wont, to hinder so—
Retrieve thine industry—

'Tis Noon—My little Maid—
Alas—and art thou sleeping yet?
The Lily—waiting to be Wed—
The Bee—Hast thou forgot?

My little Maid—'Tis Night—Alas
That Night should be to thee
Instead of Morning—Had'st thou broached
Thy little Plan to Die—
Dissuade thee, if I could not, Sweet,
I might have aided—thee—

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Sonnet: Man, Thou Must Atone Now

Harass me not, Brother, harass me not;
Thou hast made blunder again, once again;
To have redressed my grievances, Thou ought,
Alas! Thou caused my heart to break with pain.

May be, Thou couldst create my file thine way;
Each person's file is maintained by One Boss;
None can prevent Truth's final Win some day;
Thine paper-work will soon be proved as farce.

Please rectify thine past mistakes somehow,
Lest God's punishment should descend on Thee;
Atone thine sin in action now and Now;
Man's cleverness can fai1 him miserably.

Why pick on me when I had done no wrong?
Canst Thou pay damages for suff 'rings long?

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Scandalmonger

Good Morrow gossip art thou well?
Methinks thou hast some news to tell,
what scandal now has reached thine ears.
Must thou believe all that thou hears?
And must thou then embroider it
to make a tastier tidbit.
Thou spreadest rumour cheerfully
shouldst thou not tremble fearfully
Does not thy conscience bother thee.
Art thou so blind thou canst not see,
thy flapping tongue doth cause distress
to honest folk who are helpless.
Against thy tongue there’s no defence.
None can proclaim their innocence.

21-May-08

http: // blog.myspace.com/poeticpiers

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The Flight of Youth

Youth! ere thou be flown away.
Surely one last boon to-day
Thou'lt bestow-
One last light of rapture give,
Rich and lordly fugitive!
Ere thou go.

What, thou canst not? What, all spent?
All thy spells of ravishment
Pow'rless now?
Gone thy magic out of date?
Gone, all gone that made thee great?-
Follow thou!

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Emily Dickinson

Love—thou art high

453

Love—thou art high—
I cannot climb thee—
But, were it Two—
Who know but we—
Taking turns—at the Chimborazo—
Ducal—at last—stand up by thee—

Love—thou are deep—
I cannot cross thee—
But, were there Two
Instead of One—
Rower, and Yacht—some sovereign Summer—
Who knows—but we'd reach the Sun?

Love—thou are Veiled—
A few—behold thee—
Smile—and alter—and prattle—and die—
Bliss—were an Oddity—without thee—
Nicknamed by God—
Eternity—

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William Shakespeare

Sonnet 6: Then let not winter's ragged hand deface

Then let not winter's ragged hand deface
In thee thy summer ere thou be distilled.
Make sweet some vial; treasure thou some place
With beauty's treasure ere it be self-killed.
That use is not forbidden usury
Which happies those that pay the willing loan;
That's for thyself to breed another thee,
Or ten times happier, be it ten for one,
Ten times thy self were happier than thou art,
If ten of thine ten times refigured thee;
Then what could death do, if thou shouldst depart,
Leaving thee living in posterity?
Be not self-willed, for thou art much too fair
To be death's conquest and make worms thine heir.

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William Cowper

Divine Justice Amiable

Thou hast no lightnings, O thou Just!
Or I their force should know;
And, if thou strike me into dust,
My soul approves the blow.

The heart, that values less its ease
Than it adores thy ways,
In thine avenging anger sees
A subject of its praise.

Pleased I could lie, concealed and lost,
In shades of central night;
Not to avoid thy wrath, thou know'st,
But lest I grieve thy sight.

Smite me, O thou, whom I provoke!
And I will love thee still:
The well deserved and righteous stroke
Shall please me, though it kill.

Am I not worthy to sustain
The worst thou canst devise;
And dare I seek thy throne again,
And meet thy sacred eyes?

Far from afflicting, thou art kind;
And, in my saddest hours,
An unction of thy grace I find,
Pervading all my powers.

Alas! thou sparest me yet again;
And, when thy wrath should move,
Too gentle to endure my pain,
Thou soothest me with thy love.

I have no punishment to fear;
But, ah! that smile from thee
Imparts a pang far more severe
Than woe itself would be.

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Magni Nominnus Umbra

St. Andrews! not for ever thine shall be
Merely the shadow of a mighty name,
The remnant only of an ancient fame
Which time has crumbled, as thy rocks the sea.

For thou, to whom was given the earliest key
Of knowledge in this land (and all men came
To learn of thee), shalt once more rise and claim
The glory that of right belongs to thee.

Grey in thine age, there yet in thee abides
The force of youth, to make thyself anew
A name of honour and a place of power.
Arise, then! shake the dust from off thy sides;
Thou shalt have many where thou now hast few;
Again thou shalt be great. Quick come the hour!

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The Gifts of God

THE LIGHT that fills thy house at morn,
Thou canst not for thyself retain;
But all who with thee here are born,
It bids to share an equal gain.

The wind that blows thy ship along,
Her swelling sails cannot confine;
Alike to all the gales belong,
Nor canst thou claim a breath as thine.

The earth, the green out-spreading earth,
Why hast thou fenced it off from me?
Hadst thou than I a nobler birth,
Who callest thine a gift so free?

The wave, the blue encircling wave,
No chains can bind, no fetters hold;
Its thunders tell of Him who gave
What none can ever buy for gold.

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Delia XXXIII: When men shall find thy flower, thy glory, pa

XXXIII
When men shall find thy flower, thy glory, pass,
And thou with careful brow sitting alone
Received hast this message from thy glass,
That tells thee truth and says that all is gone:
Fresh shalt thou see in me the wounds thou madest,
Though spent thy flame, in me the heat remaining;
I that have lov'd thee thus before thou fadest,
My faith shall wax when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter's spent;
Then what my faith hath been thyself shall see,
And that thou wast unkind thou mayst repent.
Thou mayst repent that thou hast scorn'd my tears,
When winter snows upon thy golden hairs.

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Sonnet LII: What? Dost Thou Mean

What? Dost thou mean to cheat me of my heart?
To take all mine and give me none again?
Or have thine eyes such magic or that art
That what they get they ever do retain?
Play not the tyrant, but take some remorse;
Rebate thy spleen, if but for pity's sake;
Or, cruel, if thou canst not, let us 'scourse,
And, for one piece of thine, my whole heart take.
But what of pity do I speak to thee,
Whose breast is proof against complaint or prayer?
Or can I think what my reward shall be
From that proud beauty, which was my betrayer?
What talk I of a heart, when thou hast none?
Or, if thou hast, it is a flinty one.

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John Donne

Holy Sonnet 2

As due by many titles I resign
Myself to thee, O God, first I was made
By Thee, and for Thee, and when I was decay'd
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray'd
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that's Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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William Shakespeare

Sonnet 40: Take all my loves, my love, yea, take them all

Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.
Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.

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The House of Life: 72. The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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LXXII The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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Byron

Were my bosom as false as thou deem'st it to be

I
Were my bosom as false as thou deem'st it to be,
I need not have wander'd from far Galilee;
It was but abjuring my creed to efface
The curse which, thou say'st, is the crime of my race.

II
If the bad never triumph, then God is with thee!
If the slave only sin, thou art spotless and free!
If the Exile on earth is an Outcast on high,
Live on in thy faith, but in mine I will die.

III
I have lost for that faith more than thou canst bestow,
As the God who permits thee to prosper doth know;
In his hand is my heart and my hope—and in thine
The land and the life which for him I resign.

poem by Byron from The Hebrew Melodies (1815)Report problemRelated quotes
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