Sonnet 68: Stella, The Only Planet
Stella, the only planet of my light,
Light of my life, and life of my desire,
Chief good, whereto my hope doth only aspire,
World of my wealth, and heav'n of my delight:
Why dost thou spend the treasure of thy sprite,
With voice more fit to wed Amphion's lyre,
Seeking to quench in me the noble fire
Fed by thy worth, and kindled by thy sight?
And all in vain, for while thy breath most sweet,
With choicest words, thy words with reasons rare,
Thy reasons firmly set on Virtue's feet,
Labor to kill in me this killing care:
Oh, think I then, what paradise of joy
It is, so fair a Virtue to enjoy.
poem by Philip Sidney

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Sonnet 52: A Strife Is Grown
A strife is grown between Virtue and Love,
While each pretends that Stella must be his:
Her eyes, her lips, her all, saith Love, do this
Since they do wear his badge, most firmly prove.
But Virtue thus that title doth disprove:
That Stella (oh dear name) that Stella is
That virtuous soul, sure heir of heav'nly bliss,
Not this fair outside, which our hearts doth move;
And therefore, though her beauty and her grace
Be Love's indeed, in Stella's self he may
By no pretense claim any manner place.
Well, Love, since this demur our suit will stay,
Let Virtue have that Stella's self; yet thus
That Virtue but that body grant to us.
poem by Philip Sidney

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Sonnet 72: Desire, Though Thou My Old Companion Art
Desire, though thou my old companion art,
And oft so clings to my pure love, that I
One from the other scarcely can descry,
While each doth blow the fire of my heart;
Now from thy felloswhip I needs must part,
Venus is taught with Dian's wings to fly:
I must no more in thy sweet passions lie;
Virtue's gold now must head my Cupid's dart.
Service and honor, wonder with delight,
Fear to offend, will worthy to appear,
Care shining in mine eyes, faith in my sprite:
These things are left me by my only dear;
But thou, Desire, because thou wouldst have all,
Now banish'd art. But yet alas how shall?
poem by Philip Sidney

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Thou Blind Man's Mark
Thou blind man's mark, thou fool's self chosen snare,
Fond fancy's scum, and dregs of scatter'd thought,
Band of all evils, cradle of causeless care,
Thou web of will,whose end is never wrought.
Desire, desire I have too dearly bought,
With price of mangled mind thy worthless ware,
Too long, too long asleep thou hast me brought,
Who should my mind to higher things prepare.
But yet in vain thou hast my ruin sought,
In vain thou madest me to vain things aspire,
In vain thou kindlest all thy smoky fire.
For virtue hath this better lesson taught,
Within myself to seek my only hire:
Desiring nought but how to kill desire.
poem by Philip Sidney

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Sonnet 67: Hope, Art Thou True
Hope, art thou true, or dost thou flatter me?
Doth Stella now begin with piteous eye
The ruins of her conquest to espy:
Will she take time, before all wracked be?
Her eye's speech is translated thus by thee.
But failst thou not in phrase so heav'nly high?
Look on again, the fair text better try:
What blushing notes dost thou in margin see?
What sighs stol'n out, or kill'd before full born?
Hast thou found such and such like arguments?
Or art thou else to comfort me foresworn?
Well, how so thou interpret the contents,
I am resolv'd thy error to maintain,
Rather than by more truth to get more pain.
poem by Philip Sidney

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Sonnet 58: Doubt There Hath Been
Doubt there hath been, when with his golden chain
The Orator so far men's hearts doth bind,
That no place else their guided steps can find,
But as he them more short or slack doth rein,
Whether with words this sovereignty he gain,
Cloth'd with fine tropes, with strongest reasons lin'd,
Or else pronouncing grace, wherewith his mind
Prints his own lively form in rudest brain:
Now judge by this, in piercing phrases late,
Th'anatomy of all my woes I wrate;
Stella's sweet breath the same to me did read.
Oh voice, oh face! maugre my speech's might,
Which wooed woe, most ravishing delight
E'en those sad words, e'en in sad me did breed.
poem by Philip Sidney

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Reasons
REASONS
If all the world were sparkling sun,
and all well finished once begun,
then I would wish upon a dream
with you as Queen, play perfect team.
If every bat could score home run,
if mice and men could plan their fun,
if every sparkle held a gleam
to light true thinklings till they teem,
If skies were blue, if banned were gun
if wonder, too, though shared eyes shone,
then hand in hand we would redeem
lost time and rhyme with flowing scheme.
But time and tide alas adds care
and age turns gravewards flower fair,
so show more reasons why I should
as squire dreams fire through ill and good?
Can brand new world new words prepare?
Will there be space to 'stop and stare'?
rare faith in flight where man, maid might
scare wraith, sin, blight, prayer scan, braid light?
January 19 2007
robi03_1578_robi03_0000 XXX_DJZ
Poem © Jonathan Robin Reasons
poem by Jonathan Robin

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The Nature Of Love. (From The Italian)
To noble heart Love doth for shelter fly,
As seeks the bird the forest's leafy shade;
Love was not felt till noble heart beat high,
Nor before love the noble heart was made.
Soon as the sun's broad flame
Was formed, so soon the clear light filled the air;
Yet was not till he came:
So love springs up in noble breasts, and there
Has its appointed space,
As heat in the bright flames finds its allotted place.
Kindles in noble heart the fire of love,
As hidden virtue in the precious stone:
This virtue comes not from the stars above,
Till round it the ennobling sun has shone;
But when his powerful blaze
Has drawn forth what was vile, the stars impart
Strange virtue in their rays;
And thus when Nature doth create the heart
Noble and pure and high,
Like virtue from the star, love comes from woman's eye.
poem by Henry Wadsworth Longfellow

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Sonnet 56: Fie, School Of Patience
Fie, school of Patience, fie! your lesson is
Far, far too long to learn it without book:
What, a whole week without one piece of look,
And think I should not your large precepts miss?
When I might read those letters fair of bliss,
Which in her face teach virtue, I could brook
Somewhat thy leaden counsels, which I took
As of a friend that meant not much amiss:
But now that I, alas, do want her sight,
What, dost thou think that I can ever take
In thy cold stuff a phlegmatic delight?
No, Patience, if thou wilt my good, then make
Her come, and hear with patience my desire,
And then with patience bid me bear my fire.
poem by Philip Sidney

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Sonnet On An Old Book With Uncut Leaves
Emblem of blasted hope and lost desire,
No finger ever traced thy yellow page
Save Time's. Thou hast not wrought to noble rage
The hearts thou wouldst have stirred. Not any fire
Save sad flames set to light a funeral pyre
Dost thou suggest. Nay,--impotent in age,
Unsought, thou holdst a corner of the stage
And ceasest even dumbly to aspire.
How different was the thought of him that writ.
What promised he to love of ease and wealth,
When men should read and kindle at his wit.
But here decay eats up the book by stealth,
While it, like some old maiden, solemnly,
Hugs its incongruous virginity!
poem by Paul Laurence Dunbar

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Sonnet LXXI: Who Will in Fairest Book
Who will in fairest book of nature know
How virtue may best lodg'd in beauty be,
Let him but learn of love to read in thee,
Stella, those fair lines which true goodness show.
There shall he find all vices' overthrow,
Not by rude force, but sweetest sovereignty
Of reason, from whose light those night-birds fly;
That inward sun in thine eyes shineth so.
And, not content to be perfection's heir
Thyself, dost strive all minds that way to move,
Who mark in thee what is in thee most fair.
So while thy beauty draws thy heart to love,
As fast thy virtue bends that love to good:
But "Ah," Desire still cries, "Give me some food!"
poem by Philip Sidney

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Astrophel and Stella: LXXI
Who will in fairest book of nature know
How virtue may best lodg'd in beauty be,
Let him but learn of love to read in thee,
Stella, those fair lines which true goodness show.
There shall he find all vices' overthrow,
Not by rude force, but sweetest sovereignty
Of reason, from whose light those night-birds fly;
That inward sun in thine eyes shineth so.
And, not content to be perfection's heir
Thyself, dost strive all minds that way to move,
Who mark in thee what is in thee most fair.
So while thy beauty draws thy heart to love,
As fast thy virtue bends that love to good:
But "Ah," Desire still cries, "Give me some food!"
poem by Philip Sidney

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Sonnet 80: Sweet Swelling Lip
Sweet swelling lip, well may'st thou swell in pride,
Since best wits think it wit thee to admire;
Nature's praise, Virtue's stall, Cupid's cold fire,
Whence words, not words but heav'nly graces, slide;
The new Parnassus, where the Muses bide,
Sweet'ner of music, wisdom's baeautifier:
Breather of life, and fast'ner of desire,
Where Beauty's blush in Honor's grain is dyed.
Thus much my heart compell'd my mouth to say,
But now, spite of my heart, my mouth will stay,
Loathing all lies, doubting this flattery is:
And no spur can his resty race renew,
Without how far this praise is short of you,
Sweet lip, you teach my mouth with one sweet kiss.
poem by Philip Sidney

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Sonnet: There Are Reasons for All Things
There must be reasons for the shaking leaves;
There must be reasons for the swaying trees;
There must be reasons for the drying sheaves;
There must be reasons causing any breeze.
There must be reasons for the waves at sea;
There must be reasons for ripples in pond;
There must be reasons for the sea briny;
There must be reasons for a mutual bond.
There must be reasons for the changing climes;
There must be reasons for both drought and rain;
There must be reasons for good and bad times;
There must be reasons for a boon or bane.
There must be reasons for all things on earth;
But not much reasons why men sin since birth!
poem by John Celes

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Sonnet XXII: To Cyriack Skinner
Cyriack, this three years' day these eyes, though clear
To outward view of blemish or of spot,
Bereft of light, their seeing have forgot;
Nor to their idle orbs doth sight appear
Of sun or moon or star throughout the year,
Or man or woman. Yet I argue not
Against Heav'n's hand or will, not bate a jot
Of heart or hope, but still bear up and steer
Right onward. What supports me, dost thou ask?
The conscience, friend, to have lost them overplied
In liberty's defence, my noble task,
Of which all Europe talks from side to side.
This thought might lead me through the world's vain mask
Content, though blind, had I no better guide.
poem by John Milton

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Sonnet 35: What May Words Say
What may words say, or what may words not say,
Where truth itself must speak like flattery?
Within what bounds can one his liking stay,
Where Nature doth with infinite agree?
What Nestor's counsel can my flames allay,
Since Reason's self doth blow the coal in me?
And ah what hope, that hope should once see day,
Where Cupid is sworn page to Chastity?
Honor is honor'd, that thou dost possess
Him as thy slave, and now long needy Fame
Doth even grom rich, naming my Stella's name.
Wit learns in thee perfection to express,
Not thou by praise, but prasie in thee is rais'd:
It is a praise to praise, when thou art prais'd.
poem by Philip Sidney

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Worth While
It is easy enough to be pleasant,
When life flows by like a song,
But the man worth while is one who will smile,
When everything goes dead wrong.
For the test of the heart is trouble,
And it always comes with the years,
And the smile that is worth the praises of earth
Is the smile that shines through tears.
It is easy enough to be prudent,
When nothing tempts you to stray,
When without or within no voice of sin
Is luring your soul away;
But it's only a negative virtue
Until it is tried by fire,
And the life that is worth the honor of earth
Is the one that resists desire.
By the cynic, the sad, the fallen,
Who had no strength for the strife,
The world's highway is cumbered to-day;
They make up the sum of life.
But the virtue that conquers passion,
And the sorrow that hides in a smile,
It is these that are worth the homage on earth
For we find them but once in a while.
poem by Ella Wheeler Wilcox

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Sonnet 22
XXII
Cyriac, this three years' day these eyes, though clear,
To outward view, of blemish or of spot,
Bereft of light, their seeing have forgot;
Nor to their idle orbs doth sight appear
Of sun, or moon, or star, throughout the year,
Or man, or woman. Yet I argue not
Against Heav'n's hand or will, nor bate a jot
Of heart or hope; but still bear up and steer
Right onward. What supports me, dost thou ask?
The conscience, Friend, t' have lost them overplied
In liberty's defence, my noble task,
Of which all Europe rings from side to side.
This thought might lead me through the world's vain mask
Content, though blind, had I no better guide.
poem by John Milton

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Never did I ever
Never did i ever,
Imagine myself in arms,
Arms of a noble woman,
Noble woman of virtue,
Virtue with courtesy and modesty,
So tender is your touch,
So sweet is your presence
Never did i ever,
Thought life could be like this,
This, happy and galdness,
Gladness echoed by your breath,
Your breath enriched with care,
You are the pride of my eyes,
The embodiment of beauty
Never did i ever,
Imagine my lips reaching yours,
Never did i ever,
Imagine someone meeting somebody,
Never did i ever,
Imagine us,
Together forever
poem by Gaylord Munemo

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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson

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On The Edge Of The Wilderness
Puellae.
Whence comest thou, and whither goest thou?
Abide! abide! longer the shadows grow;
What hopest thou the dark to thee will show?
Abide! abide! for we are happy here.
Amans.
Why should I name the land across the sea
Wherein I first took hold on misery?
Why should I name the land that flees from me?
Let me depart, since ye are happy here.
Puellae.
What wilt thou do within the desert place
Whereto thou turnest now thy careful face?
Stay but a while to tell us of thy case.
Abide! abide! for we are happy here.
Amans.
What, nigh the journey’s end shall I abide,
When in the waste mine own love wanders wide,
When from all men for me she still doth hide?
Let me depart, since ye are happy here.
Puellae.
Nay, nay; but rather she forgetteth thee,
To sit upon the shore of some warm sea,
Or in green gardens where sweet fountains be.
Abide! abide! for we are happy here.
Amans.
Will ye then keep me from the wilderness,
Where I at least, alone with my distress,
The quiet land of changing dreams may bless?
Let me depart, since ye are happy here.
Puellae.
Forget the false forgetter and be wise,
And ’mid these clinging hands and loving eyes,
Dream, not in vain, thou knowest paradise.
Abide! abide! for we are happy here.
Amans.
Ah! with your sweet eyes shorten not the day,
Nor let your gentle hands my journey stay!
Perchance love is not wholly cast away.
Let me depart, since ye are happy here.
Puellae.
Pluck love away as thou wouldst pluck a thorn
From out thy flesh; for why shouldst thou be born
To bear a life so wasted and forlorn?
Abide! abide! for we are happy here.
Amans.
Yea, why then was I born, since hope is pain,
And life a lingering death, and faith but vain,
And love the loss of all I seemed to gain?
Let me depart, since ye are happy here.
Puellae.
Dost thou believe that this shall ever be,
That in our land no face thou e’er shalt see,
No voice thou e’er shalt hear to gladden thee?
Abide! abide! for we are happy here.
Amans.
No longer do I know of good or bad,
I have forgotten that I once was glad;
I do but chase a dream that I have had.
Let me depart, since ye are happy here.
Puellae.
Stay! take one image for thy dreamful night;
Come, look at her, who in the world’s despite
Weeps for delaying love and lost delight.
Abide! abide! for we are happy here.
Amans.
Mock me not till to-morrow. Mock the dead,
They will not heed it, or turn round the head,
To note who faithless are, and who are wed.
Let me depart, since ye are happy here.
Puellae.
We mock thee not. Hast thou not heard of those
Whose faithful love the loved heart holds so close,
That death must wait till one word lets it loose?
Abide! abide! for we are happy here.
Amans.
I hear you not: the wind from off the waste
Sighs like a song that bids me make good haste
The wave of sweet forgetfulness to taste.
Let me depart, since ye are happy here.
Puellae.
Come back! like such a singer is the wind,
As to a sad tune sings fair words and kind,
That he with happy tears all eyes may blind!
Abide! abide! for we are happy here.
Amans.
Did I not hear her sweet voice cry from far,
That o’er the lonely waste fair fields there are,
Fair days that know not any change or care?
Let me depart, since ye are happy here.
Puellae.
Oh, no! not far thou heardest her, but nigh;
Nigh, ’twixt the waste’s edge and the darkling sky.
Turn back again, too soon it is to die.
Abide! a little while be happy here.
Amans.
How with the lapse of lone years could I strive,
And can I die now that thou biddest live?
What joy this space ’twixt birth and death can give.
Can we depart, who are so happy here?
poem by William Morris

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