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Sonnet 35: What May Words Say

What may words say, or what may words not say,
Where truth itself must speak like flattery?
Within what bounds can one his liking stay,
Where Nature doth with infinite agree?

What Nestor's counsel can my flames allay,
Since Reason's self doth blow the coal in me?
And ah what hope, that hope should once see day,
Where Cupid is sworn page to Chastity?

Honor is honor'd, that thou dost possess
Him as thy slave, and now long needy Fame
Doth even grom rich, naming my Stella's name.

Wit learns in thee perfection to express,
Not thou by praise, but prasie in thee is rais'd:
It is a praise to praise, when thou art prais'd.

poem by Philip Sidney
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Sonnet 90: Stella, Think Not That I

Stella, think not that I by verse seek fame,
Who seek, who hope, who love, who live but thee;
Thine eyes my pride, thy lips my history:
If thou praise not, all other praise is shame.

Nor so ambitious am I, as to frame
A nest for praise in my young laurel tree:
In truth I swear, I wish not there should be
Grav'd in mine epitaph a poet's name:

Ne if I would, could I just title make,
That any laud to me thereof should grow,
Without my plumes from others' wings I take.

For nothing from my wit or will doth flow,
Since all my words thy beauty doth indite,
And Love doth hold my hand, and makes me write.

poem by Philip Sidney
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Sonnet 67: Hope, Art Thou True

Hope, art thou true, or dost thou flatter me?
Doth Stella now begin with piteous eye
The ruins of her conquest to espy:
Will she take time, before all wracked be?

Her eye's speech is translated thus by thee.
But failst thou not in phrase so heav'nly high?
Look on again, the fair text better try:
What blushing notes dost thou in margin see?

What sighs stol'n out, or kill'd before full born?
Hast thou found such and such like arguments?
Or art thou else to comfort me foresworn?

Well, how so thou interpret the contents,
I am resolv'd thy error to maintain,
Rather than by more truth to get more pain.

poem by Philip Sidney
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Sonnet 39: O, how thy worth with manners may I sing

O, how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O, absence what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive,
And that thou teachest how to make one twain
By praising him here who doth hence remain!

poem by William Shakespeare
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Sonnet 39

O! how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this, let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O absence! what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave,
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive,
And that thou teachest how to make one twain,
By praising him here who doth hence remain.

poem by William Shakespeare from Sonnets (1609)
Submitted by Dan Costinaş
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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry Vaughan
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Of Uprightness and Sincerity

Wouldst thou be very upright and sincere?
Wouldst thou be that within thou dost appear,

Or seem to be in outward exercise
Before the most devout, and godly wise?

Yea, art thou thus when no eye doth thee see
But that which is invisible? and be

The words of God in truth thy prop and stay?
And do they in thy conscience bear more sway

To govern thee in faith and holiness,
Than thou canst with thy heart and mouth express?

And do the things that truly are divine,
Before thee more than gold or rubies shine?

And if, as unto Solomon, God should
Propound to thee, What wouldst thou have? how would

Thy heart and pulse beat after heav'nly things,
After the upper and the nether springs?

Couldst, with unfeigned heart and upright lip,
Cry, Hold me fast, Lord, never let me slip,

Nor step aside from faith and holiness,
Nor from the blessed hope of future bliss?

Lord, rather cross me anywhere than here;
Lord, fill me always with thy holy fear,

And godly jealousy of mine own heart,
Lest I, Lord, should at any time depart

From thy most blessed covenant of grace,
Where Jesus rules as King, and where thy face

Is only to be seen with comfort, and
Where sinners justified before thee stand.

If these thy groanings be sincere and true,
If God doth count thee one that dost pursue

The things thou cryest after with thy heart,
No doubt but in them thou shalt have a part.

poem by John Bunyan
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The Mediator

O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

poem by Hans Sachs
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Sonnet 4

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thy self alone,
Thou of thy self thy sweet self dost deceive:
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which, used, lives th' executor to be.

poem by William Shakespeare from Sonnets (1609)
Submitted by Dan Costinaş
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Sonnet 80: Sweet Swelling Lip

Sweet swelling lip, well may'st thou swell in pride,
Since best wits think it wit thee to admire;
Nature's praise, Virtue's stall, Cupid's cold fire,
Whence words, not words but heav'nly graces, slide;

The new Parnassus, where the Muses bide,
Sweet'ner of music, wisdom's baeautifier:
Breather of life, and fast'ner of desire,
Where Beauty's blush in Honor's grain is dyed.

Thus much my heart compell'd my mouth to say,
But now, spite of my heart, my mouth will stay,
Loathing all lies, doubting this flattery is:

And no spur can his resty race renew,
Without how far this praise is short of you,
Sweet lip, you teach my mouth with one sweet kiss.

poem by Philip Sidney
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Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

poem by William Shakespeare
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Sonnet (II)

O

Sure Lord, there is enough in thee to dry
Oceans of Ink ; for, as the Deluge did
Cover the Earth, so doth thy Majesty :
Each Cloud distills thy praise, and doth forbid
Poets to turn it to another use.
Roses and Lillies speak thee ; and to make
A pair of Cheeks of them, is thy abuse.
Why should I Womens eyes for Chrystal take?
Such poor invention burns in their low mind,
Whose fire is wild, and doth not upward go
To praise, and on thee Lord, some Ink bestow.
Open the bones, and you shall nothing find
In the best face but filth, when Lord, in thee
The beauty lies, in the discovery

poem by George Herbert
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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

poem by Thomas Parnell
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Of Imputed Righteousness

Now, if thou wouldst inherit righteousness,
And so sanctification possess

In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;

And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;

For this cannot at all forgiven be,
For any righteousness that is in thee;

Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags

Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.

Then righteousness imputed thou must have,
Thee from that guilt and punishment to save

Thou liest under as a sinful man,
Throughout polluted, and that never can

By any other means acquitted be,
Or ever have true holiness in thee.

The reason is, because all graces are
Only in Christ, and be infused where,

Or into those whom he doth justify,
By what himself hath done, that he thereby

Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.

Besides, if holiness should first be found
In those whom God doth pardon, then the ground

Why we forgiven are would seem to be,
He first found holiness in thee and me;

But this the holy Scriptures will refute,
And prove that righteousness he doth impute

Without respect to goodness first in man;
For, to speak truth indeed, no goodness can

Be found in those that underneath the law
Do stand; for if God goodness in them saw,

Why doth he once and twice say, There is none
That righteous be; no, not so much as one;

None understandeth, none seek after God,
His ways they have not known, but have abode

In wickedness, unprofitably they
Must needs appear to be then every way.

Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;

And bitterness, yea, underneath their lips
The asp hath poison. O how many slips

And falls in sin must such poor people have!
Now here's the holiness that should them save,

Or, as a preparation, go before,
To move God to do for them less or more?

No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.

Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,

Though works they have not; and it thus may stand,
Grace by the promise gives what the command

Requireth us to do, and so are we
Quitted from doing, and by grace made free.

poem by John Bunyan
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Of the Cuckoo

Thou booby, say'st thou nothing but cuckoo?
The robin and the wren can thee outdo.
They to us play thoróugh their little throats,
Not one, but sundry pretty tuneful notes.

But thou hast fellows, some like thee can do
Little but suck our eggs, and sing cuckoo.

Thy notes do not first welcome in our spring,
Not dost thou its first tokens to us bring.
Birds less than thee by far, like prophets, do
Tell us 'tis coming, though not by cuckoo.

Nor dost thou summer have away with thee,
Though thou a yawling, bawling cuckoo be.
When thou dost cease among us to appear,
Then doth our harvest bravely crown our year.

But thou hast fellows, some like thee can do
Little but suck our eggs, and sing cuckoo.

Since cuckoos forward not our early spring,
Nor help with notes to bring our harvest in:

And since while here she only makes a noise,
So pleasing unto none as girls and boys,
The formalist we may compare her to,
For he doth suck our eggs, and sing cuckoo.

poem by John Bunyan
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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

poem by Hans Sachs
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Employment (I)

If as a flower doth spread and die,
Thou wouldst extend me to some good,
Before I were by frost's extremity
Nipt in the bud;

The sweetness and the praise were thine;
But the extension and the room,
Which in thy garland I should fill, were mine
At thy great doom.

For as thou dost impart thy grace,
The greater shall our glory be.
The measure of our joys is in this place,
The stuff with thee.

Let me not languish then, and spend
A life as barren to thy praise,
As is the dust, to which that life doth tend,
But with delays.

All things are busy; only I
Neither bring honey with the bees,
Nor flowers to make that, nor the husbandry
To water these.

I am no link of thy great chain,
But all my company is a weed.
Lord place me in thy consort; give one strain
To my poor reed.

poem by George Herbert
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Eternal Time, That Wastest Without Waste

Eternal Time, that wastest without waste,
That art and art not, diest, and livest still;
Most slow of all, and yet of greatest haste;
Both ill and good, and neither good nor ill:
How can I justly praise thee, or dispraise?
Dark are thy nights, but bright and clear thy days.

Both free and scarce, thou giv'st and tak'st again;
Thy womb that all doth breed, is tomb to all;
What so by thee hath life, by thee is slain;
From thee do all things rise, by thee they fall:
Constant, inconstant, moving, standing still;
Was, Is, Shall be, do thee both breed and kill.

I lose thee, while I seek to find thee out;
The farther off, the more I follow thee;
The faster hold, the greater cause of doubt;
Was, Is, I know; but Shall, I cannot see.
All things by thee are measur'd; thou, by none:
All are in thee; thou, in thyself alone.

poem by Anonymous Americas
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The Blossom

LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.

Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.

But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?

Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.

Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.

poem by John Donne (1633)
Submitted by Veronica Serbanoiu
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Upon The Thief

The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.

poem by John Bunyan
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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

poem by John Celes
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