Ch 08 On Rules For Conduct In Life - Maxim 15

A fool is pleased by flattery like the inflated heel of a corpse that has the appearance of fatness.

Take care not to listen to the voice of a flatterer
Who expects cheaply to derive profit from thee.
If one day thou failest to satisfy his wishes
He enumerates two hundred faults of thine.

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Take care that thou be not made a fool by flatterers, for even the wisest men are abused by these. Know, therefore, that flatterers are the worst kind of traitors; for they will strengthen thy imperfections, encourage thee in all evils, correct thee in nothing; but so shadow and paint all thy vices and follies, as thou shalt never, by their will, discern evil from good, or vice from virtue. And, because all men are apt to flatter themselves, to entertain the additions of other men's praises is most perilous. Do not therefore praise thyself, except thou wilt be counted a vain-glorious fool; neither take delight in the praises of other men, except thou deserve it, and receive it from such as are worthy and honest, and will withal warn thee of thy faults; for flatterers have never any virtue — they are ever base, creeping, cowardly persons. … But it is hard to know them from friends, they are so obsequious and full of protestations; for as a wolf resembles a dog, so doth a flatterer a friend.

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Poser for M' lady Tara

Thou art no more than a buffoon.
A witless simpering poltroon.
Thy bravery but surface show
concealing cowardice below.
Thy bullying and braggart ways,
will earn thee precious little praise
From maids who value honesty.
A virtue that’s unknown to you.
Despite the richness of thy dress
thou failest always to impress.
For manners make the man not clothes.
Thou art a fool shouldst thou suppose.
That honest maids would favour thee.
They would treat thee disdainfully.

9-May-08

http: //blog.myspace.com/poeticpiers

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Ch 02 The Morals Of Dervishes Story 04

A thief paid a visit to the house of a pious man but, although he sought a great deal, found nothing and was much grieved. The pious man, who knew this, threw the blanket upon which he had been sleeping into the way of the thief that he might not go away disappointed.

I heard that men of the way of God
Have not distressed the hearts of enemies.
How canst thou attain that dignity
Who quarrelest and wagest war against friends?

The friendship of pure men, whether in thy presence or absence, is not such as Will find fault behind thy back and is ready to die for thee before thy face.

In thy presence gentle like a lamb,
In thy absence like a man-devouring wolf.

Who brings the faults of another to thee and enumerates them Will undoubtedly carry thy faults to others.

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To-- Yet look on me

Yet look on me -- take not thine eyes away,
Which feed upon the love within mine own,
Which is indeed but the reflected ray
Of thine own beauty from my spirit thrown.
Yet speak to me -- thy voice is as the tone
Of my heart’s echo, and I think I hear
That thou yet lovest me; yet thou alone
Like one before a mirror, without care
Of aught but thine own features, imaged there;
And yet I wear out life in watching thee;
A toil so sweet at times, and thou indeed
Art kind when I am sick, and pity me.

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To An Inconstant Mistress

I loved thee once, I'll love no more,
Thine be the grief as is the blame,
Thou art not what thou wast before,
What reason I should be the same?
He that can love unloved again
Hath better store of love than brain;
God send me love my debts to pay,
While unthrifts fool their love away.

Nothing could have my love o'erthrown,
If thou hadst still continued mine;
Nay, if thou hadst remained thine own,
I might perchance have yet been thine.
But thou thy freedom did recall,
That it thou might elsewhere enthrall,
And then how could I but disdain
A captive's captive to remain?

When new desires had conquered thee,
And changed the object of thy will,
It had been lethargy in me,
Not constancy, to love thee still;
Yea, it had been a sin to go
And prostitute affection so,
Since we are taught no prayers to say
To such as must to others pray.

Yet do thou glory in thy choice,
Thy choice of his good fortune boast;
I'll neither grieve, nor yet rejoice
To see him gain what I have lost.
The height of my disdain shall be
To laugh at him, to blush for thee;
To love thee still, but go no more
A-begging at a beggar's door.

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Byron

Fare Thee Well

Fare thee well! and if for ever,
Still for ever, fare thee well:
Even though unforgiving, never
'Gainst thee shall my heart rebel.

Would that breast were bared before thee
Where thy head so oft hath lain.
While that placid sleep came o'er thee
Which thou ne'er canst know again;

Would that breast, by thee glanced over,
Every inmost thought could show!
Then thou wouldst at last discover
'Twas not well to spurn it so.

Though the world for this commend thee--
Though it smile upon the blow,
Even its praises must offend thee,
Founded on another's woe:

Though my many faults defaced me,
Could no other arm be found,
Than the one which once embraced me,
To inflict a cureless wound?

Yet, oh yet, thyself deceive not;
Love may sink by slow decay,
But by sudden wrench, believe not
Hearts can thus be torn away:

Still thine own its life retaineth,
Still must mine, though bleeding, beat;
And the undying thought which paineth
Is - that we no more may meet.

These are words of deeper sorrow
Than the wail above the dead;
Both shall live, but every morrow
Wake us from a widow'd bed.

And when thou wouldst solace gather,
When our child's first accents flow,
Wilt thou teach her to say 'Father!'
Though his care she must forego?

When her little hands shall press thee,
When her lip to thine is press'd
Think of him whose prayer shall bless thee,
Think of him thy love had bless'd!

Should her lineaments resemble
Those thou never more may'st see,
Then thy heart will softly tremble
With a pulse yet true to me.

All my faults perchance thou knowest,
All my madness none can know;
All my hopes where'er thou goest,
Wither, yet with thee they go.

Every feeling hath been shaken;
Pride, which not a world could bow,
Bows to thee--by thee forsaken,
Even my soul forsakes me now:

But 'tis done--all words are idle­
Words from me are vainer still;
But the thoughts we cannot bridle
Force their way without the will.

Fare thee well! thus disunited,
Torn from every nearer tie
Sear 'd in heart, and lone, and blighted,
More than this I scarce can die.

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In San Lorenzo

Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?

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Endeavor to be always patient of the faults and imperfections of others for thou has many faults and imperfections of thine own that require forbearance. If thou are not able to make thyself that which thou wishest, how canst thou expect to mold another in conformity to thy will?

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George Herbert

Clasping of Hands

LORD, Thou art mine, and I am Thine,
If mine I am; and Thine much more
Then I or ought or can be mine.
Yet to be Thine doth me restore,
So that again I now am mine,
And with advantage mine the more,
Since this being mine brings with it Thine,
And Thou with me dost Thee restore:
If I without Thee would be mine,
I neither should be mine nor Thine.

Lord, I am Thine, and Thou art mine;
So mine Thou art, that something more
I may presume Thee mine then Thine,
For Thou didst suffer to restore
Not Thee, but me, and to be mine:
And with advantage mine the more,
Since Thou in death wast none of Thine,
Yet then as mine didst me restore:
O, be mine still; still make me Thine;
Or rather make no Thine and Mine.

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Hymn XXVI: I Thirst, Thou Wounded Lamb of God

I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.

Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!

How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.

What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!

How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?

Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'

Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.

First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!

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Byron

Lines: Written In 'Letters Of An Italian Nun And An English Gentleman

'Away, away, your fleeting arts
May now betray some simpler hearts;
And you will smile at their believing,
And they shall weep at your deceiving.'

ANSWER TO THE FOREGOING, ADDRESSED TO MISS ---.

Dear, simple girl, those flattering arts,
From which thou'dst guard frail female hearts,
Exist but in imagination,--
Mere phantoms of thine own creation;
For he who views that witching grace,
That perfect form, that lovely face,
With eyes admiring, oh! believe me,
He never wishes to deceive thee:
Once in thy polish'd mirror glance,
Thou'lt there descry that elegance
Which from our sex demands such praises,
But envy in the other raises:
Then he who tells thee of thy beauty,
Believe me, only does his duty:
Ah! fly not from the candid youth;
It is not flattery,--'tis truth.

July 1804

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Lonely

If thine soul feels loneliness,
Thou art not perfectly understood
As thou soul wishes
If thine soul does not feel
The human word
It feels loneliness's hollow cry
If thine soul wearies of human love
It always has loneliness to watch thy love die
If thine soul speaks to deaf ears
Then the loneliest, most remote ears in the world, hear with melancholy
If thine soul has no hand to hold
Then loneliness walks by thy side and holds thee
If thou fear to die alone, alone with loneliness you will die
If thou fear the dark when alone, loneliness hides in the dark
Afraid with thee.
As mine tears fell
Into God's empty well
And to his lonely cell
Loneliness heard and spoke though me…
Lonely

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Emily Dickinson

I've none to tell me to but Thee

881

I've none to tell me to but Thee
So when Thou failest, nobody.
It was a little tie—
It just held Two, nor those it held
Since Somewhere thy sweet Face has spilled
Beyond my Boundary—

If things were opposite—and Me
And Me it were—that ebbed from Thee
On some unanswering Shore—
Would'st Thou seek so—just say
That I the Answer may pursue
Unto the lips it eddied through—
So—overtaking Thee—

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Elizabeth Barrett Browning

Rosalind's Scroll

I LEFT thee last, a child at heart,
   A woman scarce in years:
I come to thee, a solemn corpse
   Which neither feels nor fears.
I have no breath to use in sighs;
They laid the dead-weights on mine eyes
   To seal them safe from tears.

Look on me with thine own calm look:
   I meet it calm as thou.
No look of thine can change this smile,
   Or break thy sinful vow:
I tell thee that my poor scorn'd heart
Is of thine earth--thine earth--a part:
   It cannot vex thee now.

I have pray'd for thee with bursting sob
   When passion's course was free;
I have pray'd for thee with silent lips
   In the anguish none could see;
They whisper'd oft, 'She sleepeth soft'--
   But I only pray'd for thee.

Go to! I pray for thee no more:
   The corpse's tongue is still;
Its folded fingers point to heaven,
   But point there stiff and chill:
No farther wrong, no farther woe
Hath licence from the sin below
   Its tranquil heart to thrill.

I charge thee, by the living's prayer,
   And the dead's silentness,
To wring from out thy soul a cry
   Which God shall hear and bless!
Lest Heaven's own palm droop in my hand,
And pale among the saints I stand,
   A saint companionless.

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John Wesley

Hymn XXVI: I Thirst, Thou Wounded Lamb of God

I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.

Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!

How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.

What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!

How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?

Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."

Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.

First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!

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Liberty To M. Le Diplomate

Thou fool who treatest with the sword, and not
With the strong arm that wields it! Thou insane
Who seest the dew-drops on the lion's mane,
But dost forget the lion! Oh thou sot,
Hugging thy drunken dream! Thou idiot
Who makest a covenant against the rain
With autumn leaves! Thou atheist who dost chain
This miserable body that can rot,
And thinkest it Me! Fool! for the swordless arm
Shall strike thee dead. Madman, the lion wakes,
And with one shake is dry. Sot, the day breaks
Shall sober even thee. Idiot, one storm
And thou art bare. Atheist, the corse is thine,
But lo, the unfettered soul immortal and divine!

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Will Ye Also Go Away?

When any turn from Zion's way,
(Alas! what numbers do!)
Methinks I hear my Saviour say,
Wilt thou forsake me too?

Ah Lord! with such a heart as mine,
Unless thou hold me fast;
I feel I must, I shall decline,
And prove like them at last.

Yet thou alone hast pow'r, I know,
To save a wretch like me;
To whom, or whither, could I go,
If I should turn from thee?

Beyond a doubt I rest assured
Thou art the Christ of God;
Who hast eternal life secured
By promise and by blood.

The help of men and angels joined,
Could never reach my case;
Nor can I hope relief to find,
But in thy boundless grace.

No voice but thine can give me rest,
And bid my fears depart;
No love but thine can make me blest,
And satisfy my heart.

What anguish has that question stirred,
If I will also go?
Yet, Lord, relying on thy word,
I humbly answer, No!

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Ch 08 On Rules For Conduct In Life - Maxim 01

Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’

Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.

Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:

Who has not accumulated good with dirhems and dinars
Has staked his end upon his dirhems and dinars.
If thou desirest to profit by riches of the world
Be liberal to mankind as God has been liberal to thee.

The Arab says: Be liberal without imposing obligations and verily the profit will return to thee.

Wherever the tree of beneficence has taken root
Its tallness and branches pass beyond the sky.
If thou art desirous to eat the fruit thereof
Do not put a saw to its foot by imposing obligations.
Thank God that thou hast been divinely aided
And not excluded from his gifts and bounty.
Think not thou conferrest an obligation on the sultan by serving him
But be obliged to him for having kept thee in his service.

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The Chamois Hunter's Love

Thy heart is in the upper world, where fleet the chamois bounds;
Thy heart is where the mountain-fir shakes to the torrent-sounds;
And where the snow-peaks gleam like stars, through the stillness of the air,
And where the Lauwine's peal is heart - Hunter! thy heart is there!

I know thou lovest me well, dear friend! but better, better far,
Thou lovest that high and haughty life, with rocks and storms at war;
In the green sunny vales with me, thy spirit would but pine,
And yet I will be thine, my love! and yet I will be thine!

And I will not seek to woo thee down from those thy native heights,
With the sweet song, our land's own song, of pastoral delights;
For thou must live as eagles live, thy path is not as mine,
And yet I will be thine, my love! and yet I will be thine!

And I will leave my blessed home, my father's joyous hearth,
With all the voices meeting there in tenderness and mirth,
With all the kind and laughing eyes that in its firelight shine,
To sit forsaken in thy hut, yet know that thou art mine!

It is my youth, it is my bloom, it is my glad free heart,
That I cast away for thee - for thee, all reckless as thou art!
With tremblings and with vigils lone, I bind myself to dwell,
Yet, yet I would not change that lot, oh no! I love too well!

A mournful thing is love which grows to one so wild as thou,
With that bright restlessness of eye, that tameless fire of brow.
Mournful! - but dearer far I call its mingled fear and pride,
And the trouble of its happiness, than aught on earth beside.

To listen for thy step in vain, to start at every breath,
To watch through long long nights of storm, to sleep and dream of death,
To wake in doubt and loneliness - this doom I know is mine
And yet I will be thine, my love! and yet I will be thine!

That I may greet thee from thine Alps, when thence thou comest at last,
That I may hear thy thrilling voice tell o'er each danger past,
That I may kneel and pray for thee, and win thee aid divine -
For this I will be thine, my love! for this I will be thine!

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Byron

Lines

Written in 'Letters of an Italian nun and an English gentleman: by J. J. Rousseau: founded on facts.'

Away, away your flattering arts,
May now betray some simpler hearts;
And you will smile at their believing,
And they shall weep at your deceiving.

Answer to the foregoing, addressed to Miss -.


Dear, simple girl, those flattering arts,
From which thou'dst guard frail female hearts,
Exist but in imagination, -
Mere phantoms of thine own creation;
For he who views that witching grace,
That perfect form, that lovely face,
With eyes admiring, oh! believe me,
He never wishes to deceive thee:
Once in thy polish'd mirror glance,
Thou'lt there descry that elegance
Which from our sex demands such praises,
But envy in the other raises:
Then he who tells thee of thy beauty,
Believe me, only does his duty:
Ah! fly not from the candid youth;
It is not flattery, - ‘tis truth.

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