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The Sacrifice Of Er-Heb

Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.

The story of Bisesa, Armod's child, --
A maiden plighted to the Chief in War,
The Man of Sixty Spears, who held the Pass
That leads to Thibet, but to-day is gone
To seek his comfort of the God called Budh
The Silent -- showing how the Sickness ceased
Because of her who died to save the tribe.

Taman is One and greater than us all,
Taman is One and greater than all Gods:
Taman is Two in One and rides the sky,
Curved like a stallion's croup, from dusk to dawn,
And drums upon it with his heels, whereby
Is bred the neighing thunder in the hills.

This is Taman, the God of all Er-Heb,
Who was before all Gods, and made all Gods,
And presently will break the Gods he made,
And step upon the Earth to govern men
Who give him milk-dry ewes and cheat his Priests,
Or leave his shrine unlighted -- as Er-Heb
Left it unlighted and forgot Taman,
When all the Valley followed after Kysh
And Yabosh, little Gods but very wise,
And from the sky Taman beheld their sin.

He sent the Sickness out upon the hills,
The Red Horse Sickness with the iron hooves,
To turn the Valley to Taman again.

And the Red Horse snuffed thrice into the wind,
The naked wind that had no fear of him;
And the Red Horse stamped thrice upon the snow,
The naked snow that had no fear of him;
And the Red Horse went out across the rocks,
The ringing rocks that had no fear of him;
And downward, where the lean birch meets the snow,
And downward, where the gray pine meets the birch,
And downward, where the dwarf oak meets the pine,
Till at his feet our cup-like pastures lay.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon a dead man's face,
And weltered in the Valley, bluish-white
Like water very silent -- spread abroad,
Like water very silent, from the Shrine
Unlighted of Taman to where the stream
Is dammed to fill our cattle-troughs -- sent up
White waves that rocked and heaved and then were still,
Till all the Valley glittered like a marsh,
Beneath the moonlight, filled with sluggish mist
Knee-deep, so that men waded as they walked.

That night, the Red Horse grazed above the Dam,
Beyond the cattle-troughs. Men heard him feed,
And those that heard him sickened where they lay.

Thus came the Sickness to Er-Heb, and slew
Ten men, strong men, and of the women four;
And the Red Horse went hillward with the dawn,
But near the cattle-troughs his hoof-prints lay.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, but rose
A little higher, to a young girl's height;
Till all the Valley glittered like a lake,
Beneath the moonlight, filled with sluggish mist.

That night, the Red Horse grazed beyond the Dam,
A stone's-throw from the troughs. Men heard him feed,
And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew
Of men a score, and of the women eight,
And of the children two.

Because the road
To Gorukh was a road of enemies,
And Ao-Safai was blocked with early snow,
We could not flee from out the Valley. Death
Smote at us in a slaughter-pen, and Kysh
Was mute as Yabosh, though the goats were slain;
And the Red Horse grazed nightly by the stream,
And later, outward, towards the Unlighted Shrine,
And those that heard him sickened where they lay.

Then said Bisesa to the Priests at dusk,
When the white mist rose up breast-high, and choked
The voices in the houses of the dead: --
"Yabosh and Kysh avail not. If the Horse
Reach the Unlighted Shrine we surely die.
Ye have forgotten of all Gods the Chief,
Taman!" Here rolled the thunder through the Hills
And Yabosh shook upon his pedestal.
"Ye have forgotten of all Gods the Chief
Too long." And all were dumb save one, who cried
On Yabosh with the Sapphire 'twixt His knees,
But found no answer in the smoky roof,
And, being smitten of the Sickness, died
Before the altar of the Sapphire Shrine.

Then said Bisesa: -- "I am near to Death,
And have the Wisdom of the Grave for gift
To bear me on the path my feet must tread.
If there be wealth on earth, then I am rich,
For Armod is the first of all Er-Heb;
If there be beauty on the earth," -- her eyes
Dropped for a moment to the temple floor, --
"Ye know that I am fair. If there be love,
Ye know that love is mine." The Chief in War,
The Man of Sixty Spears, broke from the press,
And would have clasped her, but the Priests withstood,
Saying: -- "She has a message from Taman."
Then said Bisesa: -- "By my wealth and love
And beauty, I am chosen of the God
Taman." Here rolled the thunder through the Hills
And Kysh fell forward on the Mound of Skulls.

In darkness, and before our Priests, the maid
Between the altars cast her bracelets down,
Therewith the heavy earrings Armod made,
When he was young, out of the water-gold
Of Gorukh -- threw the breast-plate thick with jade
Upon the turquoise anklets -- put aside
The bands of silver on her brow and neck;
And as the trinkets tinkled on the stones,
The thunder of Taman lowed like a bull.

Then said Bisesa, stretching out her hands,
As one in darkness fearing Devils: -- "Help!
O Priests, I am a woman very weak,
And who am I to know the will of Gods?
Taman hath called me -- whither shall I go?"
The Chief in War, the Man of Sixty Spears,
Howled in his torment, fettered by the Priests,
But dared not come to her to drag her forth,
And dared not lift his spear against the Priests.
Then all men wept.

There was a Priest of Kysh
Bent with a hundred winters, hairless, blind,
And taloned as the great Snow-Eagle is.
His seat was nearest to the altar-fires,
And he was counted dumb among the Priests.
But, whether Kysh decreed, or from Taman
The impotent tongue found utterance we know
As little as the bats beneath the eaves.
He cried so that they heard who stood without: --
"To the Unlighted Shrine!" and crept aside
Into the shadow of his fallen God
And whimpered, and Bisesa went her way.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, and rose
Above the roofs, and by the Unlighted Shrine
Lay as the slimy water of the troughs
When murrain thins the cattle of Er-Heb:
And through the mist men heard the Red Horse feed.

In Armod's house they burned Bisesa's dower,
And killed her black bull Tor, and broke her wheel,
And loosed her hair, as for the marriage-feast,
With cries more loud than mourning for the dead.

Across the fields, from Armod's dwelling-place,
We heard Bisesa weeping where she passed
To seek the Unlighted Shrine; the Red Horse neighed
And followed her, and on the river-mint
His hooves struck dead and heavy in our ears.

Out of the mists of evening, as the star
Of Ao-Safai climbs through the black snow-blur
To show the Pass is clear, Bisesa stepped
Upon the great gray slope of mortised stone,
The Causeway of Taman. The Red Horse neighed
Behind her to the Unlighted Shrine -- then fled
North to the Mountain where his stable lies.

They know who dared the anger of Taman,
And watched that night above the clinging mists,
Far up the hill, Bisesa's passing in.

She set her hand upon the carven door,
Fouled by a myriad bats, and black with time,
Whereon is graved the Glory of Taman
In letters older than the Ao-Safai;
And twice she turned aside and twice she wept,
Cast down upon the threshold, clamouring
For him she loved -- the Man of Sixty Spears,
And for her father, -- and the black bull Tor,
Hers and her pride. Yea, twice she turned away
Before the awful darkness of the door,
And the great horror of the Wall of Man
Where Man is made the plaything of Taman,
An Eyeless Face that waits above and laughs.

But the third time she cried and put her palms
Against the hewn stone leaves, and prayed Taman
To spare Er-Heb and take her life for price.

They know who watched, the doors were rent apart
And closed upon Bisesa, and the rain
Broke like a flood across the Valley, washed
The mist away; but louder than the rain
The thunder of Taman filled men with fear.

Some say that from the Unlighted Shrine she cried
For succour, very pitifully, thrice,
And others that she sang and had no fear.
And some that there was neither song nor cry,
But only thunder and the lashing rain.

Howbeit, in the morning men rose up,
Perplexed with horror, crowding to the Shrine.
And when Er-Heb was gathered at the doors
The Priests made lamentation and passed in
To a strange Temple and a God they feared
But knew not.

From the crevices the grass
Had thrust the altar-slabs apart, the walls
Were gray with stains unclean, the roof-beams swelled
With many-coloured growth of rottenness,
And lichen veiled the Image of Taman
In leprosy. The Basin of the Blood
Above the altar held the morning sun:
A winking ruby on its heart: below,
Face hid in hands, the maid Bisesa lay.

Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.

poem by Rudyard Kipling
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The Dying Of Pere Pierre

". . . with two other priests; the same night he died,
and was buried by the shores of the lake that bears his name."
Chronicle.

"Nay, grieve not that ye can no honour give
To these poor bones that presently must be
But carrion; since I have sought to live
Upon God's earth, as He hath guided me,
I shall not lack! Where would ye have me lie?
High heaven is higher than cathedral nave:
Do men paint chancels fairer than the sky?"
Beside the darkened lake they made his grave,
Below the altar of the hills; and night
Swung incense clouds of mist in creeping lines
That twisted through the tree-trunks, where the light
Groped through the arches of the silent pines:
And he, beside the lonely path he trod,
Lay, tombed in splendour, in the House of God.

poem by John McCrae
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Giffen's Debt

Imprimis he was "broke." Thereafter left
His Regiment and, later, took to drink;
Then, having lost the balance of his friends,
"Went Fantee" -- joined the people of the land,
Turned three parts Mussulman and one Hindu,
And lived among the Gauri villagers,
Who gave him shelter and a wife or twain.
And boasted that a thorough, full-blood sahib
Had come among them. Thus he spent his time,
Deeply indebted to the village shroff
(Who never asked for payment), always drunk,
Unclean, abominable, out-at-heels;
Forgetting that he was an Englishman.

You know they dammed the Gauri with a dam,
And all the good contractors scamped their work
And all the bad material at hand
Was used to dam the Gauri -- which was cheap,
And, therefore, proper. Then the Gauri burst,
And several hundred thousand cubic tons
Of water dropped into the valley, flop,
And drowned some five-and-twenty villagers,
And did a lakh or two of detriment
To crops and cattle. When the flood went down
We found him dead, beneath an old dead horse,
Full six miles down the valley. So we said
He was a victim to the Demon Drink,
And moralised upon him for a week,
And then forgot him. Which was natural.

But, in the valley of the Gauri, men
Beneath the shadow of the big new dam,
Relate a foolish legend of the flood,
Accounting for the little loss of life
(Only those five-and-twenty villagers)
In this wise: -- On the evening of the flood,
They heard the groaning of the rotten dam,
And voices of the Mountain Devils. Then
And incarnation of the local God,
Mounted upon a monster-neighing horse,
And flourishing a flail-like whip, came down,
Breathing ambrosia, to the villages,
And fell upon the simple villagers
With yells beyond the power of mortal throat,
And blows beyond the power of mortal hand,
And smote them with his flail-like whip, and drove
Them clamorous with terror up the hill,
And scattered, with the monster-neighing steed,
Their crazy cottages about their ears,
And generally cleared those villages.
Then came the water, and the local God,
Breathing ambrosia, flourishing his whip,
And mounted on his monster-neighing steed,
Went down the valley with the flying trees
And residue of homesteads, while they watched
Safe on the mountain-side these wondrous things,
And knew that they were much beloved of Heaven.

Wherefore, and when the dam was newly built,
They raised a temple to the local God,
And burnt all manner of unsavoury things
Upon his altar, and created priests,
And blew into a conch and banged a bell,
And told the story of the Gauri flood
With circumstance and much embroidery. . . .
So hi, the whiskified Objectionable,
Unclean, abominable, out-at-heels,
Became the tutelary Deity
Of all the Gauri valley villages,
And may in time become a Solar Myth.

poem by Rudyard Kipling
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Michael Furey

That night was cold,
The wind was biting.
All over Ireland
the snow was falling

"I was packing
my trousseau,
To Dublin town
I was to go."
"I heard a pebble
strike my pane.
A moment passed,
then, there, again."
"I looked out
On the snow filled lane.
That's when I saw him,
Saw my Michael.
His pale face raised
toward my light.
Like an angel
lost in contemplation."
"Michael's health was not the best.
His lungs were weak
and fluid filled."
"Soon after I had left the West,
I heard that he had fallen ill."
"He's buried now near Sligo town,
between Ben Bulben and the sea.
'May my Michael rest in peace,
I think he died for love of me.'

poem by John F. McCullagh
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Evarra And His Gods

~Read here:
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because the city gave him of her gold,
Because the caravans brought turquoises,
Because his life was sheltered by the King,
So that no man should maim him, none should steal,
Or break his rest with babble in the streets
When he was weary after toil, he made
An image of his God in gold and pearl,
With turquoise diadem and human eyes,
A wonder in the sunshine, known afar,
And worshipped by the King; but, drunk with pride,
Because the city bowed to him for God,
He wrote above the shrine: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the city praised him. . . . Then he died.

~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because the city had no wealth to give,
Because the caravans were spoiled afar,
Because his life was threatened by the King,
So that all men despised him in the streets,
He hewed the living rock, with sweat and tears,
And reared a God against the morning-gold,
A terror in the sunshine, seen afar,
And worshipped by the King; but, drunk with pride,
Because the city fawned to bring him back,
He carved upon the plinth: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the people praised him. . . . Then he died.

~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because he lived among a simple folk,
Because his village was between the hills,
Because he smeared his cheeks with blood of ewes,
He cut an idol from a fallen pine,
Smeared blood upon its cheeks, and wedged a shell
Above its brows for eyes, and gave it hair
Of trailing moss, and plaited straw for crown.
And all the village praised him for this craft,
And brought him butter, honey, milk, and curds.
Wherefore, because the shoutings drove him mad,
He scratched upon that log: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the people praised him. . . . Then he died.

~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because his God decreed one clot of blood
Should swerve one hair's-breadth from the pulse's path,
And chafe his brain, Evarra mowed alone,
Rag-wrapped, among the cattle in the fields,
Counting his fingers, jesting with the trees,
And mocking at the mist, until his God
Drove him to labour. Out of dung and horns
Dropped in the mire he made a monstrous God,
Abhorrent, shapeless, crowned with plantain tufts,
And when the cattle lowed at twilight-time,
He dreamed it was the clamour of lost crowds,
And howled among the beasts: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
Thereat the cattle bellowed. . . . Then he died.

Yet at the last he came to Paradise,
And found his own four Gods, and that he wrote;
And marvelled, being very near to God,
What oaf on earth had made his toil God's law,
Till God said mocking: "Mock not. These be thine."
Then cried Evarra: "I have sinned!" -- "Not so.
If thou hadst written otherwise, thy Gods
Had rested in the mountain and the mine,
And I were poorer by four wondrous Gods,
And thy more wondrous law, Evarra. Thine,
Servant of shouting crowds and lowing kine."
Thereat, with laughing mouth, but tear-wet eyes,
Evarra cast his Gods from Paradise.

~This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~

poem by Rudyard Kipling
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The Subalterns

I

"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."

II

--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."

III

--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."

IV

--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"

V

We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.

poem by Thomas Hardy
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The ABC

'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"

Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"

"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."

C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."

"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."

"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.

"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."

X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."

poem by Spike Milligan
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The Last Muster

All day we had driven the starving sheep to the scrub where the axes ply,
And the weakest had lagged upon weary feet and dropped from the ranks to die;
And the crows Hew up from the rotting heaps and the ewes too weak to stand,
And the fences Haunted red skins like flags, and the dour drought held the land.
And at night as I lay a-dreaming, I woke, and a silver moon
Shone fair on a dancing river and laughed to a broad lagoon,
And the grass turned over the fences and rippled like ripening grain,
And clouds hung low on the hilltops, and earth smelt sweet with the rain.

And in at the open window the lowing of cattle came -
A mob that had never a laggard and never a beast that was lame;
And wethers, a thousand thousand, and ewes with their lambs beside,
Moved over the green flats feeding, spread river to ranges wide.

And horses whinnied below me, and leaning I watched them pass,
Lusty and strong and playful like horses on spring-tide grass
When they whinny one to another, strong-voiced, and a gallop brings
Foam to the Hank, be it only from paddock to stockyard wings.

Slowly they moved in the moon-mist, heads low in the cool night-dew,
Snatching the long bush grasses, breast-high as they wandered through;
Slowly they moved in the moon-mist, and never a horse on the plains
Was red with the gall of the collar or marked with a chafe of the chains.

And behind them a hundred drovers rode slow on their horses white,
All brave with their trappings of silver that Hashed in the silver light;
Buckle and stirrup and bridle, and spurs for their better speed -
Singing behind the cattle like drovers on royal feed.

And I cooeed, and one came over that rode on the nearest wing,
And I called to him, "Ho, there, drover! say, whose is the mob you bring?"
Then he reined his horse by the window, all silver-bitted and shod,
And spoke, and his words rang sadly, "These are the cattle of God!"

So I said to him, "Where are they bound for?" and he raised his hand to the West:
They are bound for the star-fenced pastures on God's own rivers, to rest."
And I asked him "Where did you muster?" and he answered me sadly again,
"From every gully and sandhill, from every valley and plain,

"From the swamps of the green kapunyah, from the reeds at the red creek-side,
From the thickets of twisted mulga, from the clay-pans furrowed and dried,
From the track to the Western goldfields, from the ruts of the Great North Road,
Where the dingoes go and the crows fly low we have gathered the beasts of God."

And I said, "Then has God repented because that He sent no rain?
And has God looked down in His pity on the poor dumb beasts He has slain?"
But the drover turned in his saddle and answered, his eyes in mine,
"Not so; for the beasts were slaughtered by man of his greed's design:

"God gave to them feed and water and pastures so wild and wide
They had fed him a thousand million from here to the ocean side;
But man in his greed came after and fenced them on hill and plain
And cursed the God in His heaven that would not send them His rain;

"And man's be the blame of the bleaching bone and the shame of the rotting hide,
And the pity of lorn lambs crying alone on the wind-swept mountain-side,
Of the weak horse down in his harness, of the bullock dead by the dray,
Of the moan of the thirsty cattle for ever and ever and aye!"

And he spoke to his steed and left me - moved out on the mist it seemed,
And I woke to the red burned acres, and knew that I had but dreamed.

poem by William Henry Ogilvie
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The Great Australian Adjective

The sunburnt ---- stockman stood
And, in a dismal ---- mood,
Apostrophized his ---- cuddy;
"The ---- nag's no ---- good,
He couldn't earn his ---- food -
A regular ---- brumby,
----!"

He jumped across the ---- horse
And cantered off, of ---- course!
The roads were bad and ---- muddy;
Said he, "Well, spare me ---- days
The ---- Government's ---- ways
Are screamin' ---- funny,
----!"

He rode up hill, down ---- dale,
The wind it blew a ---- gale,
The creek was high and ---- floody.
Said he, "The ---- horse must swim,
The same for ---- me and him,
Is something ---- sickenin',
----!"

He plunged into the ---- creek,
The ---- horse was ---- weak,
The stockman's face a ---- study!
And though the ---- horse was drowned
The ---- rider reached the ground
Ejaculating, "----!"
"----!"

This poem was originally published under the title "----!" (The Great Australian Adjective).
C.J. Dennis borrowed the style for his poem 'The Australaise.'

poem by William Thomas Goodge
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Tegner's Drapa

Heard a voice, that cried,
"Balder the Beautiful
Is dead, is dead!"
And through the misty air
Passed like the mournful cry
Of sunward sailing cranes.

I saw the pallid corpse
Of the dead sun
Borne through the Northern sky.
Blasts from Niffelheim
Lifted the sheeted mists
Around him as he passed.

And the voice forever cried,
"Balder the Beautiful
Is dead, is dead!"
And died away
Through the dreary night,
In accents of despair.

Balder the Beautiful,
God of the summer sun,
Fairest of all the Gods!
Light from his forehead beamed,
Runes were upon his tongue,
As on the warrior's sword.

All things in earth and air
Bound were by magic spell
Never to do him harm;
Even the plants and stones;
All save the mistletoe,
The sacred mistletoe!

Hoeder, the blind old God,
Whose feet are shod with silence,
Pierced through that gentle breast
With his sharp spear, by fraud,
Made of the mistletoe!
The accursed mistletoe!

They laid him in his ship,
With horse and harness,
As on a funeral pyre.
Odin placed
A ring upon his finger,
And whispered in his ear.

They launched the burning ship!
It floated far away
Over the misty sea,
Till like the sun it seemed,
Sinking beneath the waves.
Balder returned no more!

So perish the old Gods!
But out of the sea of Time
Rises a new land of song,
Fairer than the old.
Over its meadows green
Walk the young bards and sing.

Build it again,
O ye bards,
Fairer than before;
Ye fathers of the new race,
Feed upon morning dew,
Sing the new Song of Love!

The law of force is dead!
The law of love prevails!
Thor, the thunderer,
Shall rule the earth no more,
No more, with threats,
Challenge the meek Christ.

Sing no more,
O ye bards of the North,
Of Vikings and of Jarls!
Of the days of Eld
Preserve the freedom only,
Not the deeds of blood!

poem by Henry Wadsworth Longfellow
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Heriot's Ford

"What's that that hirples at my side?"
The foe that you must fight, my lord.
"That rides as fast as I can ride?"
The shadow of your might, my lord.

"Then wheel my horse against the foe!"
He's down and overpast, my lord.
You war against the sunset-glow,
The judgment follows fast, my lord!

"Oh, who will stay the sun's descent?"
King Joshua he is dead, my lord.
"I need an hour to repent!"
'Tis what our sister said, my lord.

"Oh, do not slay me in my sins!"
You're safe awhile with us, my lord.
"Nay, kill me ere my fear begins!"
We would not serve you thus, my lord.

"Where is the doom that I must face?"
Three little leagues away, my lord.
"Then mend the horses' laggard pace!"
We need them for next day, my lord.

"Next day--next day! Unloose my cords!"
Our sister needed none, my lord.
You had no mind to face our swords,
And--where can cowards run, my lord?

"You would not kill the soul alive?"
'Twas thus our sister cried, my lord.
"I dare not die with none to shrive."
But so our sister died, my lord.

"Then wipe the sweat from brow and cheek."
It runnels forth afresh, my lord.
"Uphold me--for the flesh is weak."
You've finished with the Flesh, my lord!

poem by Rudyard Kipling
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Thomas

Thomas knocked the secret code on the door
and immediately it swung open,
all of his friends were talking simultaneously.
"Thomas! Thomas, Mary spoke the truth,
He lives." But Thomas did not believe them.

"Unless I see the marks in His hands
and stick my fingers in his wounds,
I will not believe that He is living."
Only a week later while the group was gathered

Jesus appeared among them and said:
"Peace to you, " turning to Thomas
He said to him: "Take your fingers
and investigate my hands. Push
your hand into my side."

Thomas exclaimed: "My Master and my God! "
"You believe what your eyes have seen,
but blessed are those who believe
and hath not seen."

Thomas did never doubt Jesus again
and while visiting Calamina in India
Thomas destroyed an image of the sun god
that the people their were worshiping.

The priests caused their king to arrest him
and Thomas was sentenced
to be burned with red hot metal plates
and then to be cast

into a burning oven
but to their astonishment the fire
did not harm him and he was still
alive and well inside the oven

and in great anger the priests
of the sun god grabbed spears,
throwing them into Thomas
until they killed him.

poem by Gert Strydom
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The Gardener LXXXIII: She Dwelt on the Hillside

She dwelt on the hillside by edge
of a maize-field, near the spring that
flows in laughing rills through the
solemn shadows of ancient trees. The
women came there to fill their jars,
and travellers would sit there to rest
and talk. She worked and dreamed
daily to the tune of the bubbling
stream.
One evening the stranger came down
from the cloud-hidden peak; his locks
were tangled like drowsy snakes. We
asked in wonder, "Who are you?"
He answered not but sat by the
garrulous stream and silently gazed at
the hut where she dwelt. Our hearts
quaked in fear and we came back home
when it was night.
Next morning when the women
came to fetch water at the spring by
the deodar trees, they found the doors
open in her hut, but her voice was gone
and where was her smiling face?
The empty jar lay on the floor and her
lamp had burnt itself out in the
corner. No one knew where she had
fled to before it was morning--and the
stranger had gone.
In the month of May the sun grew
strong and the snow melted, and we
sat by the spring and wept. We
wondered in our mind, "Is there a
spring in the land where she has gone
and where she can fill her vessel in
these hot thirsty days?" And we
asked each other in dismay, "Is there
a land beyond these hills where we
live?"
It was a summer night; the breeze
blew from the south; and I sat in her
deserted room where the lamp stood
still unlit. When suddenly from
before my eyes the hills vanished like
curtains drawn aside. "Ah, it is
she who comes. How are you, my
child? Are you happy? But where
can you shelter under this open sky?
And, alas! our spring is not here to
allay your thirst."
"Here is the same sky," she said,
"only free from the fencing hills,--
this is the same stream grown into a
river,--the same earth widened into
a plain." "Everything is here," I
sighed, "only we are not." She
smiled sadly and said, "You are in
my heart." I woke up and heard the
babbling of the stream and the rustling
of the deodars at night.

poem by Rabindranath Tagore
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The Threshold

In their deepest caverns of limestone
They pictured the Gods of Food--
The Horse, the Elk, and the Bison
That the hunting might be good;
With the Gods of Death and Terror--
The Mammoth, Tiger, and Bear.
And the pictures moved in the torchlight
To show that the Gods were there!
But that was before Ionia--
(Or the Seven Holy Islands of Ionia)
Any of the Mountains of Ionia,
Had bared their peaks to the air.

The close years packed behind them,
As the glaciers bite and grind,
Filling the new-gouged valleys
With Gods of every kind.
Gods of all-reaching power--
Gods of all-searching eyes--
But each to be wooed by worship
And won by sacrifice.
Till, after many winters, rose Ionia--
(Strange men brooding in Ionia)
Crystal-eyed Sages of Ionia
Who said, "These tales are lies.

"We dream one Breath in all things,
"That blows all things between.
"We dream one Matter in all things--
"Eternal, changeless, unseen.
"'That the heart of the Matter is single
"Till the Breath shall bid it bring forth--
"By choosing or losing its neighbour--
"All things made upon Earth."
But Earth was wiser than Ionia
(Babylon and Egypt than Ionia)
And they overlaid the teaching of Ionia
And the Truth was choked at birth.

It died at the Gate of Knowledge--
The Key to the Gate in its hand--
And the anxious priests and wizards
Re-blinded the wakening land;
For they showed, by answering echoes,
And chasing clouds as they rose,
How shadows should stand for bulwarks
Between mankind and its woes.
It was then that men bethought them of Ionia
(The few that had not allforgot Ionia)
Or the Word that was whispered in Ionia;
And they turned from the shadows and the shows.

They found one Breath in all things,
That moves all things between.
They proved one Matter in all things--
Eternal, changeless, unseen;
That the heart of the Matter was single
Till the Breath should bid it bring forth--
Even as men whispered in Ionia,
(Resolute, unsatisfied Ionia)
Ere the Word was stifled in Ionia--
All things known upon earth!

poem by Rudyard Kipling
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Sonnet V: Nothing But No

Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."

poem by Michael Drayton
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I like your books

In the betting line the other
day
man behind me asked,
"are you Henry
Chinaski?"

"uh huh," I answered.

"I like your books," he went
on.

"thanks," I answered.

"who do you like in this
race?" he asked.

"uh uh," I answered.

"I like the 4 horse," he
told me.

I made my bet and went back
to my seat....

the next race I am standing in
line and here is this same man
standing behind me
again.
there are at least 50 lines at
the windows but
he has to find mine
again.

"I think this race favors the
closers," he said to the back of
my neck. "the track looks
heavy."

"listen," I said, not looking
around, "it's the kiss of death to
talk about horses at the
track..."

"what kind of rule is that?"
he asked. "God doesn't make
rules..."

I turned around and looked at him:
"maybe not, but I
do."

after the next race
I got in line, glanced behind
me:
he was not there:

lost another reader.

I lose 2 or 3 each
week.

fine.

let 'em go back to
Kafka.

poem by Charles Bukowski
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The Gift Of The Sea

The dead child lay in the shroud,
And the widow watched beside;
And her mother slept, and the Channel swept
The gale in the teeth of the tide.

But the mother laughed at all.
"I have lost my man in the sea,
And the child is dead. Be still," she said,
"What more can ye do to me?"

The widow watched the dead,
And the candle guttered low,
And she tried to sing the Passing Song
That bids the poor soul go.

And "Mary take you now," she sang,
"That lay against my heart."
And "Mary smooth your crib to-night,"
But she could not say "Depart."

Then came a cry from the sea,
But the sea-rime blinded the glass,
And "Heard ye nothing, mother?" she said,
"'Tis the child that waits to pass."

And the nodding mother sighed.
"'Tis a lambing ewe in the whin,
For why should the christened soul cry out
That never knew of sin?"

"O feet I have held in my hand,
O hands at my heart to catch,
How should they know the road to go,
And how should they lift the latch?"

They laid a sheet to the door,
With the little quilt atop,
That it might not hurt from the cold or the dirt,
But the crying would not stop.

The widow lifted the latch
And strained her eyes to see,
And opened the door on the bitter shore
To let the soul go free.

There was neither glimmer nor ghost,
There was neither spirit nor spark,
And "Heard ye nothing, mother?" she said,
"'Tis crying for me in the dark."

And the nodding mother sighed:
"'Tis sorrow makes ye dull;
Have ye yet to learn the cry of the tern,
Or the wail of the wind-blown gull?"

"The terns are blown inland,
The gray gull follows the plough.
'Twas never a bird, the voice I heard,
O mother, I hear it now!"

"Lie still, dear lamb, lie still;
The child is passed from harm,
'Tis the ache in your breast that broke your rest,
And the feel of an empty arm."

She put her mother aside,
"In Mary's name let be!
For the peace of my soul I must go," she said,
And she went to the calling sea.

In the heel of the wind-bit pier,
Where the twisted weed was piled,
She came to the life she had missed by an hour,
For she came to a little child.

She laid it into her breast,
And back to her mother she came,
But it would not feed and it would not heed,
Though she gave it her own child's name.

And the dead child dripped on her breast,
And her own in the shroud lay stark;
And "God forgive us, mother," she said,
"We let it die in the dark!"

poem by Rudyard Kipling
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A Domestic Tragedy

Clorinda met me on the way
As I came from the train;
Her face was anything but gay,
In fact, suggested pain.
"Oh hubby, hubby dear!" she cried,
"I've awful news to tell. . . ."
"What is it, darling?" I replied;
"Your mother -- is she well?"

"Oh no! oh no! it is not that,
It's something else," she wailed,
My heart was beating pit-a-pat,
My ruddy visage paled.
Like lightning flash in heaven's dome
The fear within me woke:
"Don't say," I cried, "our little home
Has all gone up in smoke!"

She shook her head. Oh, swift I clasped
And held her to my breast;
"The children! Tell me quick," I gasped,
"Believe me, it is best."
Then, then she spoke; 'mid sobs I caught
These words of woe divine:
"It's coo-coo-cook has gone and bought
A new hat just like mine."

poem by Robert William Service
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Mariana In The South

With one black shadow at its feet,
The house thro' all the level shines,
Close-latticed to the brooding heat,
And silent in its dusty vines:
A faint-blue ridge upon the right,
An empty river-bed before,
And shallows on a distant shore,
In glaring sand and inlets bright.
But "Aye Mary," made she moan,
And "Aye Mary," night and morn,
And "Ah," she sang, "to be all alone,
To live forgotten, and love forlorn."

She, as her carol sadder grew,
From brow and bosom slowly down
Thro' rosy taper fingers drew
Her streaming curls of deepest brown
To left and right, and made appear,
Still-lighted in a secret shrine,
Her melancholy eyes divine,
The home of woe without a tear.
And "Aye Mary," was her moan,
"Madonna, sad is night and morn;"
And "Ah," she sang, "to be all alone,
To live forgotten, and love forlorn."

Till all the crimson changed, and past
Into deep orange o'er the sea,
Low on her knees herself she cast,
Before Our Lady murmur'd she:
Complaining, "Mother, give me grace
To help me of my weary load."
And on the liquid mirror glow'd
The clear perfection of her face.
"Is this the form," she made her moan,
"That won his praises night and morn?"
And "Ah," she said, "but I wake alone,
I sleep forgotten, I wake forlorn."

Nor bird would sing, nor lamb would bleat,
Nor any cloud would cross the vault,
But day increased from heat to heat,
On stony drought and steaming salt;
Till now at noon she slept again,
And seem'd knee-deep in mountain grass,
And heard her native breezes pass,
And runlets babbling down the glen.
She breathed in sleep a lower moan,
And murmuring, as at night and morn
She thought, "My spirit is here alone,
Walks forgotten, and is forlorn."

Dreaming, she knew it was a dream:
She felt he was and was not there.
She woke: the babble of the stream
Fell, and, without, the steady glare
Shrank one sick willow sere and small.
The river-bed was dusty-white;
And all the furnace of the light
Struck up against the blinding wall.
She whisper'd, with a stifled moan
More inward than at night or morn,
"Sweet Mother, let me not here alone
Live forgotten and die forlorn."

And, rising, from her bosom drew
Old letters, breathing of her worth,
For "Love", they said, "must needs be true,
To what is loveliest upon earth."
An image seem'd to pass the door,
To look at her with slight, and say,
"But now thy beauty flows away,
So be alone for evermore."
"O cruel heart," she changed her tone,
"And cruel love, whose end is scorn,
Is this the end to be left alone,
To live forgotten, and die forlorn?"

But sometimes in the falling day
An image seem'd to pass the door,
To look into her eyes and say,
"But thou shalt be alone no more."
And flaming downward over all
From heat to heat the day decreased,
And slowly rounded to the east
The one black shadow from the wall.
"The day to night," she made her moan,
"The day to night, the night to morn,
And day and night I am left alone
To live forgotten, and love forlorn."

At eve a dry cicala sung,
There came a sound as of the sea;
Backward the lattice-blind she flung,
And lean'd upon the balcony.
There all in spaces rosy-bright
Large Hesper glitter'd on her tears,
And deepening thro' the silent spheres
Heaven over Heaven rose the night.
And weeping then she made her moan,
"The night comes on that knows not morn,
When I shall cease to be all alone,
To live forgotten, and love forlorn."

poem by Alfred Lord Tennyson
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Nils Finn

Now little Nils Finn had away to go;
The skis were too loose at both heel and toe.
--"That's too bad!" rumbled yonder.

Then little Nils Finn in the snow set his feet:
"You ugliest troll, you shall never me cheat!"
--"Hee-ho-ha!" rumbled yonder.

Nils Finn with his staff beat the snow till it blew
"Your trollship, now saw you how hapless it flew?"
--"Hit-li-hu!" rumbled yonder.

Nils Finn pushed one ski farther forward with might;
The other held fast,--he reeled left and right.
--"Pull it up!" rumbled yonder.

Nils' tears wet the snow, while he kicked and he struck;
The more that he kicked there, the deeper he stuck.
--"That was good!" rumbled yonder.

The birch-trees, they danced, and the pine-trees said "Hoo!"
They more were than one,--were a hundred and two.
--"Know your way?" rumbled yonder.

A laugh shook the ridge till it made the snow fly;
But Nils clenched his fists and he swore 't was a lie.
--"Now beware!" rumbled yonder.

The snow-field yawned wide, and the heavens came low;
Nils thought 't was now time for him also to go.
--"Is he gone?" rumbled yonder.--

Two skis in the snow looked about everywhere,
But saw nothing much; for there was nothing there.
--"Where is Nils?" rumbled yonder.

poem by Bjørnstjerne Bjørnson
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The Ballad of M. T. Nutt and His Dog

The Honourable M. T. Nutt
About the bush did jog.
Till, passing by a settler's hut,
He stopped and bought a dog.
Then started homewards full of hope,
Alas, that hopes should fail!
The dog pulled back and took the rope
Beneath the horse's tail.

The Horse remarked, "I would be soft
Such liberties to stand!"
"Oh dog," he said, "Go up aloft,
Young man, go on the land!"

poem by Andrew Barton Paterson
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