Rudyard Kipling

Gehazi

1915


Whence comest thou, Gehazi,
So reverend to behold,
In scarlet and in ermines
And chain of England's gold?"

"From following after Naaman
To tell him all is well,
Whereby my zeal hath made me
A Judge in Israel."

Well done; well done, Gehazi!
Stretch forth thy ready hand,
Thou barely 'scaped from judgment,
Take oath to judge the land
Unswayed by gift of money
Or privy bribe, more base,
Of knowledge which is profit
In any market-place.

Search out and probe, Gehazi,
As thou of all carist try,
The truthful, well-weighed answer
That tells the blacker lie --
The loud, uneasy virtue
The anger feigned at will,
To overbear a witness
And make the Court keep still.

Take order now, Gehazi,
That no man talk aside
In secret with his judges
The while his case is tried.
Lest he should show them -- reason
To keep a matter hid,
And subtly lead the questions
Away from what he did.

Thou mirror of uprightness,
What ails thee at thy vows?
What means the risen whiteness
Of the skin between thy brows?

The boils that shine and burrow,
The sores that slough and bleed --
The leprosy of Naaman
On thee and all thy seed?
Stand up, stand up, Gehazi,
Draw close thy robe and go,
Gehazi, Judge in Israel,
A leper white as snow!

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Christina Georgina Rossetti

The Three Enemies

THE FLESH

"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."

"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."

"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."

"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."

THE WORLD

"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."

"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."

"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."

"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."

THE DEVIL

"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"

"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."

"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."

"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."

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Thomas Hardy

I Said to Love.

I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.

I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.

I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.

"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.

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Thomas Hardy

I said to Love

I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.

I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.

I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.

"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.

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Burial of Sarah

He stood before the sons of Heth,
And bowed his sorrowing head;
"I've come," he said, "to buy a place
Where I may lay my dead.

"I am a stranger in your land,
My home has lost its light;
Grant me a place where I may lay
My dead away from sight."

Then tenderly the sons of Heth
Gazed on the mourner's face,
And said, "Oh, Prince, amid our dead,
Choose thou her resting-place.

"The sepulchres of those we love,
We place at thy command;
Against the plea thy grief hath made
We close not heart nor hand."

The patriarch rose and bowed his head,
And said, "One place I crave;
'Tis at the end of Ephron's field,
And called Machpelah's cave.

"Entreat him that he sell to me
For her last sleep that cave;
I do not ask for her I loved
The freedom of a grave."

The son of Zohar answered him,
"Hearken, my lord, to me;
Before our sons, the field and cave
I freely give to thee."

"I will not take it as a gift,"
The grand old man then said;
"I pray thee let me buy the place
Where I may lay my dead."

And with the promise in his heart,
His seed should own that land,
He gave the shekels for the field
He took from Ephron's hand.

And saw afar the glorious day
His chosen seed should tread,
The soil where he in sorrow lay
His loved and cherished dead.

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Judgment

So be it, God, I take what Thou dost give,
And gladly give what Thou dost take away.
For me Thy choice is barren days and grey.
Unquestioning Thy ordered days I live,
I do not seek to sift in Reason's sieve -
Thou rangest far beyond our Reason's sway.
We are but poor, uncomprehending clay,
For Thou to mould as Thou dost well conceive.

But when my blanched days of sorrow end,
And this poor clay for funeral is drest,
Then shall my soul to Thy Gold Gate ascend,
Then shall my soul soar up and summon Thee
To tell me why. And as Thou answerest,
So shall I judge Thee, God, not Thou judge me.

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Judgment

So be it, God, I take what Thou dost give,
And gladly give what Thou dost take away.
For me Thy choice is barren days and grey.
Unquestioning Thy ordered days I live,
I do not seek to sift in Reason's sieve -
Thou rangest far beyond our Reason's sway.
We are but poor, uncomprehending clay,
For Thou to mould as Thou dost well conceive.

But when my blanched days of sorrow end,
And this poor clay for funeral is drest,
Then shall my soul to Thy Gold Gate ascend,
Then shall my soul soar up and summon Thee
To tell me why. And as Thou answerest,
So shall I judge Thee, God, not Thou judge me.

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Isaac Watts

Psalm 89

The covenant made with Christ; or, The true David.

For ever shall my song record
The truth and mercy of the Lord;
Mercy and truth for ever stand,
Like heav'n, established by his hand.

Thus to his Son he sware, and said,
"With thee my cov'nant first is made;
In thee shall dying sinners live,
Glory and grace are thine to give.

"Be thou my Prophet, thou my Priest;
Thy children shall be ever blest;
Thou art my chosen King: thy throne
Shall stand eternal like my own.

"There's none of all my sons above
So much my image or my love;
Celestial powers thy subjects are:
Then what can earth to thee compare?

"David, my servant, whom I chose
To guard my flock, to crush my foes,
And raised him to the Jewish throne,
Was but a shadow of my Son."

Now let the church rejoice and sing
Jesus, her Savior and her King;
Angels his heav'nly wonders show,
And saints declare his works below.

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Flesh and the Spirit, The

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

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George Herbert

The Quip

The merry World did on a day
With his train-bands and mates agree
To meet together where I lay,
And all in sport to jeer at me.

First Beauty crept into a rose,
Which when I pluck'd not, "Sir," said she,
"Tell me, I pray, whose hands are those?"
But Thou shalt answer, Lord, for me.

Then Money came, and chinking still,
"What tune is this, poor man?" said he;
"I heard in music you had skill:"
But Thou shalt answer, Lord, for me.

Then came brave Glory puffing by
In silks that whistled, who but he?
He scarce allow'd me half an eye:
But Thou shalt answer, Lord, for me.

Then came quick Wit and Conversation,
And he would needs a comfort be,
And, to be short, make an oration:
But Thou shalt answer, Lord, for me.

Yet when the hour of Thy design
To answer these fine things shall come,
Speak not at large, say, I am Thine;
And then they have their answer home.

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William Cowper

Sardis

(Revelations, iii. 1-6)

"Write to Sardis," saith the Lord,
"And write what He declares,
He whose Spirit, and whose word,
Upholds the seven stars:
All thy works and ways I search,
Find thy zeal and love decay'd;
Thou art call'd a living church,
But thou art cold and dead.

"Watch, remember, seek, and strive,
Exert thy former pains;
Let thy timely care revive,
And strengthen what remains;
Cleanse thine heart, thy works amend,
Former times to mind recall,
Lest my sudden stroke descend,
And smite thee once for all.

"Yet I number now in thee
A few that are upright;
These my Father's face shall see,
And walk with me in white.
When in judgment I appear,
They for mine shall be confess'd;
Let my faithful servants hear, --
And woe be to the rest!"

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Too Dearly Had I Bought

Too dearly had I bought my green and youthful years,
If in mine age I could not find when craft for love appears;
And seldom though I come in court among the rest,
Yet can I judge in colors dim as deep as can the best.
Where grief torments the man that suff'reth secret smart,
To break it forth unto some friend it easeth well the heart.
So stands it now with me for my beloved friend:
This case is thine for whom I feel such torment of my mind,
And for thy sake I burn so in my secret breast
That till thou know my whole disease my heart can have no rest.
I see how thine abuse hath wrested so thy wits
That all it yields to thy desire, and follows thee by fits.
Where thou hast loved so long with heart and all thy power,
I see thee fed with feigned words, thy freedom to devour.
I know, though she say nay and would it well withstand,
When in her grace thou held the most, she bare thee but in hand.
I see her pleasant cheer in chiefest of thy suit;
When thou are gone I see him come, that gathers up the fruit.
And eke in thy respect I see the base degree
Of him to whom she gave the heart that promised was to thee.
I see, what would you more? stood never man so sure
On woman's word, but wisdom would mistrust it to endure

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Opifex

As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.

"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!

"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."

Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."

Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.

"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."

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To A World-Reformer

"I Have sacrificed all," thou sayest, "that man I might succor;
Vain the attempt; my reward was persecution and hate."
Shall I tell thee, my friend, how I to humor him manage?
Trust the proverb! I ne'er have been deceived by it yet.
Thou canst not sufficiently prize humanity's value;
Let it be coined in deed as it exists in thy breast.
E'en to the man whom thou chancest to meet in life's narrow pathway,
If he should ask it of thee, hold forth a succoring hand.
But for rain and for dew, for the general welfare of mortals,
Leave thou Heaven to care, friend, as before, so e'en now.

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Thomas Hardy

Rome: The Vatican--Sala Delle Muse (1887)

I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.

She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.

"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.

"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.

- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;

"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!

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At Beauty's Bar As I Did Stand

AT Beauty's bar as I did stand,
When False Suspect accused,
``George,'' quod the judge, ``hold up thy hand;
Thou art arraigned of flattery.
Tell therefore how thou wilt be tried.
Whose judgment here wilt thou abide?''

``My lord,'' quod I, ``this lady here,
Whom I esteem above the rest,
Doth know my guilt, if any were,
Wherefore her doom shall please me best;
Let her be judge and juror both,
To try me, guiltless by mine oath.''

Quod Beauty, ``No, it fitteth not,
A Prince herself to judge the cause;
Will is our Justice, well you wot,
Appointed to discuss our laws;
If you will guiltless seem to go,
God and your country quit you so.''

Then Craft, the crier, called a quest,
Of whom was Falsehood foremost fere;
A pack of pickthanks were the rest,
Which came fale witness for to bear;
The jury such, the judge unjust,
Sentence was said I should be trussed.

Jealous, the jailer, bound me fast,
To hear the verdict of the bill;
``George,'' quod the judge, ``now thou art cast,
Thou must go hence to Heavy Hill,
And there be hanged, all but the head;
God rest thy soul when thou art dead.''

Down fell I thn upon my knee,
All flat before Dame Beauty's face,
And cried, ``Good Lady, pardon me,
Which here appeal unto your Grace;
You know if I have been untrue,
It was in too much praising you.

``And though this judge do make such haste
To shed with shame my guiltless blood,
Yet let your pity first be placed,
To save the man that meant you good;
So shall you show yourself a queen,
And I may be your servant seen.''

Quod Beauty, ``Well; because I guess
What thou dost mean henceforth to be,
Although thy faults deserve no less
Than Justice here hath judged thee,
Wilt thou be bound to stint all strife,
And be true prisoner all thy life?''

``Yea, madam,'' quod I, ``that I shall;
Lo, Faith and Truth, my sureties.''
``Why, then,'' quod she, ``come when I call,
I ask no better warrantise.''
Thus am I Beauty's bounden thrall,
At her command when she doth call.

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Genesis BK XV

(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"

(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."

(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"

(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."

(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:

(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."

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Mediation

If Thou, Lord God, willest to judge
This, Thy very piteous clay
Which to save Christ did not grudge
His last dying, I shall say:
Lord, I interpose Christ's death
'Twixt these children and Thy wrath.


Then if Thou shouldst say: Their shame
Is as scarlet in Mine eyes--
I shall ask : Who took their blame?
Look, Lord, on this Sacrifice!
Is Thy Son's blood not more bright
Which hath washed their scarlet white?


Then, if Thou Thy wrath should'st keep
And Thy gaze should'st still avert
From Thy Son's most piteous sheep,
I shall ask : Who bare the hurt?
I Present Christ's death and Pain
'Twixt Thine anger and these men.


Lord, they die by millions
And they look to Thee--take thought!--
This dear flock, that is Thy Son's,
By the richest ransom bought.
See, Thy dead Son lies between,
Thee, the High judge, and their sin.

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The Poet and the Sun~2

The Sun

O, it is enough, issue of Adam, make me not shy,
Thou shine on the earth and I in the sky,
The light of thy wisdom is brighter than me,
Thy knowledge bears the same what my beams,
I take a journey daily from the east to the west just for thee,
Cause thou art the reason of all my dreams.

Ah! But ye proud on only being the best creature,
And standing at the same place did wherein ye venture,
Thou jealous if one of thee lives in pleasure,
And move from sky to earth to snatch his leisure,
O, thou selfish, and cheat the people of thine,
This is why thou constant falling into disgrace-rine.

They took birth to die, who were before thee,
And showed their lives like mirror not only fly,
And on their might they did always believe,
And were frightful to God and ye to die,
The witness of thy success are sky, land and sea,
But, thou coward and selfish so ye severely grieve.

O, create pain for thy people in thee again,
If thy former culmination thou wish to gain,
With spiritual laws, never, o never compromise,
And be hopeful, shortly thy sun is to rise,
Thou art called knights if tin remain in one,
Else will be abolished thy being one by one.

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Thomas Hardy

The Subalterns

I

"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."

II

--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."

III

--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."

IV

--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"

V

We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.

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With Lullay, Lullay

With lullay, lullay, like a child,
Thou sleepest too long, thou art beguiled!
"My darling dear, my daisy flower,
Let me," quoth he, "lie in your lap."
"Lie still," quoth she, "my paramour,
Lie still hardily, and take a nap."
His head was heavy, such was his hap,
All drowsy, dreaming, drowned in sleep,
That of his love he took no keep,
With hey, lullay, etc.

With ba, ba, ba, and bas, bas, bas!
She cherished him both cheek and chin
That he wist never where he was;
He had forgotten all deadly sin!
He wanted wit her love to win:
He trusted her payment and lost all his pay;
She left him sleeping and stale away,
With hey, lullay, etc.

The rivers rough, the waters wan;
She sparèd not to wet her feet.
She waded over, she found a man
That halsed her heartily and kissed her sweet;
Thus after her cold she caught a heat.
"My lief, she said, 'rowteth in his bed;
Iwys he hath an heavy head,"
With hey, lullay, etc.

What dreamest thou, drunkard, drowsy pate?
Thy lust and liking is from thee gone;
Thou blinkard blowboll, thou wakest too late;
Behold thou liest, luggard, alone!
Well may thou sigh, well may thou groan,
To deal with her so cowardly.
Ywis, pole-hatchet, she bleared thine eye!

Quoth Skelton Laureate.

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