The Hamadryad.
Last night I was like one who prayed
Beneath a mystic tree
Whose windless leaves a murmur made,
As if it there might be
A spirit in the sap that laid
Its spell on them and me.
A creature who, invisible,
In sorrow and in mirth,
Through summer's heat or when the chill
Is on the dreaming Earth,
Sings as in sleep divinely still
The secret of its birth.
(And as it sings, possessed, apart
From all things far and near,
The music of its own strange heart
Is all it seems to hear,
As if its ardour made an art
Of its own atmosphere.
Still none who come there hear the song
Until their souls are bowed
Beneath the mystic boughs, among
Whose living leaves a crowd
Of spirit voices, weak and strong,
Sing all that God allowed).
Oh! wondrous was that faery strain,
Too holy to be heard
But by the soul with no profane
Imagination stirr'd —
Like a seer when his heart and brain
Are in the coming word,
And he bows low before the breath
Of that which, as a flame,
All that he is illumineth
And calls him as by name,
When one to him are Life and Death,
One honour and one shame.
Ah! so possessed I heard them sing,
The many voices who
Were the sense of a secret thing
That with the tree-life grew,
As it did from the same seed spring
And a dream-breath from it drew —
The mystic life which God had shut
Within the dark seed's core,
Diverse from all that He had put
In others evermore —
No hint of death behind it, but
Of life that is before!
The tree-life in more lives than this —
Of that it sings for aye —
And as I listened the world's hiss
In silence died away,
And the perfect life for all that is
Like a dream on me lay.
poem by Robert Crawford

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The Flower.
I.
The flower in its own scent breathes till it dies
As if the scent its very birth-breath were
(As love is life's) which, while it occupies
Like a mesmeric light the living air,
Feeds every portion of the tender hue
In which it manifests so subtly fair
The faery form, which as in a dream grew
Out of the dark earth with ethereal power
Quickening its limbs, as those of a babe who
Draws from its mother's life a vital dower
Of warmth and beauty, thrilling breast and brain
Till it too comes to birth — a perfect flower
With its own aura, like a subtle strain
Which must vibrate to every joy and pain.
II.
The seeing eye and hearing ear are fed
With nature's nurture, and the mind imbues
Earth and all things within it, even the dead,
With its own sap that with thought's mystic hues
Bourgeons in every waking hour, and e'en
When sleep does all the inner life transfuse
With its own radiance, and the unseen
Becomes a part of us too, as we were
Back in some other sphere where we had been
Before the new thought breathed in the old air,
And the new body budded into birth,
Making us all that we are now who bear
The signs in us of all the woe and mirth
That came and has gone on with man on earth.
III.
Far back in the unstoried past, whose rune
No sage has ciphered and no bard has sung,
In the beginning of the sun and moon
When e'en the oldest hill was very young —
Ah! then perchance the seed that was us first
Took root in th' mystic soil whence we have (Unclear
Under the very hand of God, and burst
Into the secret being it has had,
All through the enchanted aeons strangely nursed
From death to life between the good and bad;
E'en as it were a spirit-germ that grew
By some mysterious process, and was clad
E'en like the flowers with varying form and hue,
Till it ends in what all may end in too!
poem by Robert Crawford

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Inspiration.
There's a wind that sweeps through the day and night,
And like the lightning goes,
But none have heard the sound of its wings,
And none know whither it blows;
But where'er it comes the thoughts of men
Are like clouds together hurled,
As they are carried with mystic speed
Over the crazy world.
We see no waving of leafy boughs,
Nor heave of the purple sea;
When this wind its fiercest blows, the Earth
May be still as the dead men be;
But the spirit feels its fiery breath
And the souls of men are stirr'd,
As o'er the mesmeric lines of life
Is flashed the magic word.
The gale from the Spirit-land blows in,
And they who feel it glow
With an ecstasy and ardour like
The seers of long ago —
The vital and inspiring breath
With which ideas are sown,
Like visioned seeds, in the mystic soil
Where the spirit-flowers are grown!
poem by Robert Crawford

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Song #7.
You, too, shall know that I have prayed
Beneath the mystic tree
Whose branches at the first were made
Out of God's memory.
Beneath those boughs my soul has knelt,
And each leaf bending down
Stirred with my heart, as it had felt
A rapture like its own.
I dared not touch the holy thing,
But made my prayer a breath
Intense as is the passioning
Of lover gone to death —
Who sees the dark flood he must cross
Without his love afar,
And bears with him that bitter loss
'Where the Eternal are.'
poem by Robert Crawford

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Listen to The Song of Invisible Bird!
Listen to The Song of that invisible bird,
The Song of great singer several souls heard,
Sings sitting on tree of life, hidden under every leaf,
Its song go unheard by those pretend deaf,
Ever tuned to that great music,
Everytime it sings same song,
But with different lyrics and different words,
Autumn may come followed by spring,
Leaves may fall to make way to new,
Each leaf has that song, the bird flies under cover of green leaf,
When old yellow one fall,
Green leaves should learn from the fall of the old!
One can wait flowers to bloom,
Or can reap all fruits mature,
or remove immature buds or raw fruits,
The tree of life spread to several worlds,
One parallel to other,
Makes one world happy by another,
some may cross and intersect,
only to give or take life!
Come an sit near a flower,
Look at frog waiting for insects to come,
The invisible bird sings its song,
May it be heart of the flower,
It is flower for you,
source of nectar to insects,
place where frog gets its food!
It is cage for that bird ready to fly,
enters as nectar into insect,
and it enters frog as insects,
and moves along food chain,
It may be invisible to these eyes,
Yet it has its flight can be seen,
Look at your heart, the same bird sing,
Who knows when and where is its next flight?
poem by Ramdas Bhandarkar

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On Death
Then Almitra spoke, saying, 'We would ask now of Death.'
And he said:
You would know the secret of death.
But how shall you find it unless you seek it in the heart of life?
The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
If you would indeed behold the spirit of death, open your heart wide unto the body of life.
For life and death are one, even as the river and the sea are one.
In the depth of your hopes and desires lies your silent knowledge of the beyond;
And like seeds dreaming beneath the snow your heart dreams of spring.
Trust the dreams, for in them is hidden the gate to eternity.
Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honour.
Is the shepherd not joyful beneath his trembling, that he shall wear the mark of the king?
Yet is he not more mindful of his trembling?
For what is it to die but to stand naked in the wind and to melt into the sun?
And what is to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?
Only when you drink from the river of silence shall you indeed sing.
And when you have reached the mountain top, then you shall begin to climb.
And when the earth shall claim your limbs, then shall you truly dance.
poem by Khalil Gibran

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In Summer
Oh, summer has clothed the earth
In a cloak from the loom of the sun!
And a mantle, too, of the skies' soft blue,
And a belt where the rivers run.
And now for the kiss of the wind,
And the touch of the air's soft hands,
With the rest from strife and the heat of life,
With the freedom of lakes and lands.
I envy the farmer's boy
Who sings as he follows the plow;
While the shining green of the young blades lean
To the breezes that cool his brow.
He sings to the dewy morn,
No thought of another's ear;
But the song he sings is a chant for kings
And the whole wide world to hear.
He sings of the joys of life,
Of the pleasures of work and rest,
From an o'erfull heart, without aim or art;
'T is a song of the merriest.
O ye who toil in the town,
And ye who moil in the mart,
Hear the artless song, and your faith made strong
Shall renew your joy of heart.
Oh, poor were the worth of the world
If never a song were heard,--
If the sting of grief had no relief,
And never a heart were stirred.
So, long as the streams run down,
And as long as the robins trill,
Let us taunt old Care with a merry air,
And sing in the face of ill.
poem by Paul Laurence Dunbar

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Death XXVII
Then Almitra spoke, saying, "We would ask now of Death."
And he said:
You would know the secret of death.
But how shall you find it unless you seek it in the heart of life?
The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
If you would indeed behold the spirit of death, open your heart wide unto the body of life.
For life and death are one, even as the river and the sea are one.
In the depth of your hopes and desires lies your silent knowledge of the beyond;
And like seeds dreaming beneath the snow your heart dreams of spring.
Trust the dreams, for in them is hidden the gate to eternity.
Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honour.
Is the shepherd not joyful beneath his trembling, that he shall wear the mark of the king?
Yet is he not more mindful of his trembling?
For what is it to die but to stand naked in the wind and to melt into the sun?
And what is to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?
Only when you drink from the river of silence shall you indeed sing.
And when you have reached the mountain top, then you shall begin to climb.
And when the earth shall claim your limbs, then shall you truly dance.
poem by Khalil Gibran

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A Song Of The Sea.
Here within the half-light 'tween the night and day
Upon the sands I lie, with thoughts that idly stirr'd
Seem, as in a dream, with life and death to play,
As o'er the sea there flits a pale white bird.
In my heart I hear it, the murmur of the sea,
Ah! and memories of other lives are stirr'd,
As somewise there came a mystic voice to me
As o'er the sea there flits a pale white bird.
Who but knows that in me is a ghost that hears
A voice it heard of old in the primeval word —
A memory so dim, it like a dream appears
As o'er the sea there flits a pale white bird!
poem by Robert Crawford

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The Poet To Be Yet
NOT he who sings smooth songs that soothe—
Sweet opiates that lull asleep
The sorrow that would only weep;
There are some spirit-stains so deep
That only tears may wash away.
Not he whose lays thrill fiercely till
The soul is sick with surfeiting,
Such passion flies, and leaves its sting,
Till through the body quivering
The wearied dull pain throbs again.
Not he whose glad voice says “Rejoice!”
For whom no clouds o'ercast the sky;
Whose god is in his heaven so high
That this dull world he come not nigh:
Life is no sun-kissed optimist!
But he who Sorrow's presence knows,
Who hears the minor chords beneath
The song of life, and feels the breath
Upon his cheek of quiet death,
Yet stirs and sings of life and love.
Who in his suffering yet can sing;
With that calm pathos in his face—
The hopeless yearning of the race—
Can chant the faith that holds its place,
Upsurging through each sore heart's speech;
Who, though his heart bleed, onward leads;
Who knows eternal is our quest,
Yet bids us toil and strive—not rest—
Who looks life o'er and takes its best—
This is the poet to be yet!
poem by Arthur Henry Adams

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The Seraph and Poet
THE seraph sings before the manifest
God-One, and in the burning of the Seven,
And with the full life of consummate
Heaving beneath him like a mother's
Warm with her first-born's slumber in that
The poet sings upon the earth grave-riven,
Before the naughty world, soon self-forgiven
For wronging him,--and in the darkness prest
From his own soul by worldly weights.
Even so,
Sing, seraph with the glory ! heaven is high;
Sing, poet with the sorrow ! earth is low:
The universe's inward voices cry
' Amen ' to either song of joy and woe:
Sing, seraph,--poet,--sing on equally !
poem by Elizabeth Barrett Browning

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The Singer
Nay! sing no more thy wild delusive strain
(I heard them say, while I my song pursued),
'Tis but the rage of thy delirious brain
(I heard them say, yet still my song renewed):
Nay! sing no more with reckless, idle breath
Of man immortal and of life to come,
For one brief moment scan the face of death,
Then be thy foolish song for ever dumb;
Behold the dusty ash that once was fire,
And mark the summer leaf in autumn fall,
Watch thou the wavering breath of man expire,
And know that Death hath lordship over all
(I heard them say with many a scornful word,
Yet still sang on as one who nothing heard).
poem by William Gay

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Norse lullaby
The sky is dark and the hills are white
As the storm-king speeds from the north to-night,
And this is the song the storm-king sings,
As over the world his cloak he flings:
"Sleep, sleep, little one, sleep;"
He rustles his wings and gruffly sings:
"Sleep, little one, sleep."
On yonder mountain-side a vine
Clings at the foot of a mother pine;
The tree bends over the trembling thing,
And only the vine can hear her sing:
"Sleep, sleep, little one, sleep;
What shall you fear when I am here?
Sleep, little one, sleep."
The king may sing in his bitter flight,
The tree may croon to the vine to-night,
But the little snowflake at my breast
Liketh the song I sing the best,--
Sleep, sleep, little one, sleep;
Weary thou art, anext my heart
Sleep, little one, sleep.
poem by Eugene Field

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An Old Picture
THERE are times when a dream delicious
Steals into a musing hour,
Like a face with love capricious
That peeps from a woodland bower;
And one dear scene comes changeless;
A wooded hill and a river;
A deep, cool bend, where the lilies end,
And the elm-tree shadows quiver.
And I lie on the brink there, dreaming
That the life I live is a dream;
That the real is but the seeming,
And the true is the sun-flecked stream.
Beneath me, the perch and the bream sail past
In the dim cool depths of the river;
The struggling fly breaks the mirrored sky
And the elm-tree shadows quiver.
There are voices of children away on the hill;
There are bees thro' the flag-flowers humming;
The lighter-man calls to the lock, and the mill
On the farther side is drumming.
And I sink to sleep in my dream of a dream,
In the grass by the brink of a river,
Where the voices blend and the lilies end
And the elm-tree shadows quiver.
Like a gift from the past is the kindly dream,
For the sorrow and passion and pain
Are adrift like the leaves on the breast of the stream,
And the child-life comes again.
O, the sweet sweet pain of a joy that died—
Of a pain that is joy forever!
O, the life that died in the stormy tide
That was once my sun-flecked river.
poem by John Boyle O'Reilly

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Out Of The Silence
Here in the silence cometh unto me
A song that is not mine,
With wash of waves along the cold shore line,
And sob of wind, and rain upon the sea.
It is the song and message of the dead!
Around my soul to-night
I feel the kinship of the Infinite,
I hear the sound of voices that are fled.
And as beneath the viewless angel’s wing
Bethesda’s pool was stirred,
My heart is troubled by the mystic word
Of one who through my soul and lips would sing.
There is no note of wailing in the strain,
But resonant and deep,
Out of the vastness, doth the music sweep,
Into the silence dieth it again.
To breaking hearts it saith, “Be comforted.
With secret pain and tears
And night-long penance thro’ the torturing years
Vex not the spirits of the mighty dead.”
“Weep not thine error done, thy thought untold
Shall not their vision be
Subtler than ours, more delicate to see
All that the fulness of the heart can hold?”
“Make not by grief an evil of their good!
Where the Immortal look
Life’s hidden secrets are an open book,
All thou hast felt is known and understood.”
Out of the silence thro’ my soul to thine,
From realms unknown,
A breath of tenderness from far lips blown
Floats, with the promise of a Peace Divine.
And soaring thro’ the shadows where we grope
A mighty cadence rings,
A spirit moves with morning on its wings—
The Voice and Vision of Eternal Hope!
poem by George Essex Evans

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The Nightingale
WHEN the moon a golden-pale
Lustre on my casement flings,
An enchanted nightingale
In the haunted silence sings.
Strange the song—its wondrous words
Taken from the primal tongue,
Known to men, and beasts, and birds,
When the care-worn world was young
Listening low, I hear the stars
Through her strains move solemnly,
And on lonesome banks and bars
Hear the sobbing of the sea.
And my memory dimly gropes
Hints to gather from her song
Of forgotten fears and hopes,
Joys and griefs forgotten long.
And I feel once more the strife
Of a passion, fierce and grand,
That, in some long-vanished life,
Held my soul at its command.
Ah, my Love, in robes of white
Standing by a moonlit sea,
Like a lily of the night,
Hast thou quite forgotten me?
Dost thou never dream at whiles
Of that silent, templed vale,
And the dim wood in whose aisles
Sang a secret nightingale?
Whither hast thou gone? What star
Holds thy spirit pure and fine?
In this world below there are
None like thee: and thou wert mine!
For a season all things last,
Love and Joy, and Life and Death;
Thou art portion of my past,
I of thine, whilst Time draws breath.
Fades the moonlight golden-pale,
And the bird has ceased to sing—
Ah, it was no nightingale,
But my heart—remembering.
poem by Victor James Daley

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The Coming Of Spring
Spring is come back, and the little voices are calling,
The birds are calling, the little green buds on the trees,
A song in the street, and an old and sleepy tune;
All the sounds of the spring are falling, falling,
Gentle as rain, on my heart, and I hear all these
As a sick man hears men talk from the heart of a swoon.
The clamours of spring are the same old delicate noises,
The earth renews its magical youth at a breath,
And the whole world whispers a well-known, secret thing;
And I hear, but the meaning has faded out of the voices;
Something has died in my heart: is it death or sleep?
I know not, but I have forgotten the meaning of spring.
poem by Arthur Symons

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Genesis
In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;
Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.
And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;
The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.
Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.
Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,
The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,
All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.
For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.
And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.
For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.
For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.
And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.
And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.
poem by Algernon Charles Swinburne

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My Song
I have no song
But still I sing
I let my voice
Fly on wing
For even though
My heart is bare
I have a song
Yet to spare
The song I sing
It has not one word
But far and wide
It's ever heard
My song is
Universal see
Song of wild
Always free
Sung by many
Sung by one
Sung beneath
A dying sun
Song of joy
Yet song of pain
Song of long nights
In the rain
Song of battles
Song of strife
Song of death
But also life
I'll sing untill
I have no breath
And then I'll sing
My song in death
poem by Anonymous Ghurl

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Introit : VIII. The Golden Joy
What has the poet but a glorious phrase
And the heart's wisdom? -- Oh, a Joy of gold!
A Joy to mint and squander on the Kind,--
Pure gold coined current for eternity,
Giving dear wealth to men for a long age,
And after, lost to sight and touch of hands,
Leaving a memory that will bud and bloom
And blossom all into a lyric phrase--
The glorious phrase again on other lips,
The heritage of Joy, the heart again,
Wisdom anew that ages not but lives
To Sappho-sing the Poet else forgot.
O Joy! O secret transport of mystic vision,
Who hold'st the keys of Ivory and Horn,
Who join'st the hands of Earth and Faerie!
Thou art the inmate of the hermit soul
That shuns the touch of every street-worn wind
Sweet to all else, the shuns doctrine and doubt,
To wait in trembling quietness for thee.
Thou art the spouse of the busy human mind
That bravely, sanely, bears his worldly part
And claims no favour for the gift of thee:
But, Nature's child, lives true in Nature's right,
Filling the duties of the Tribe of Man,
Keeping the heart, O Joy! untarnished still
And pinion-strong to soar the exalted way.
The Poet guards the philosophic soul
In contemplation that no importunate thought
May mar his ecstasy or change his song;
And though he see the gloom and sing of sorrow,
He is the world's Herald of Joy at last:
His song is Joy, the music that needs sorrow
To fill its closes, as Death fulfils Life,
As Life fills Time, and Time Eternity:
Joy that sees Death, yet in Death sees not woe.
O Joy! the Spring is green -- on many a wall
The roses straggle, on many a tree dew-laden;
And now the waters murmur 'neath their banks
And all the flocks are loud with firstling cries,
And in the heart of life Joy wakes anew
To live a long day ere the winter falls;
And now the song of an invisible lark,
And now a child's voice makes the morning glad;
The kindling sky and the mist-wreathed earth
Have broken from the drowsihood of night,--
Dawn widened grey, but now the orient blush
Is over all the roses on the wall,
Over the drooping trees that wait the winds
To join them to the murmur of the day.
The Pilgrim Seer who journeyed silently
When all the ways were Winter, wild and bare,
Tarries to-day to hear the call of bliss,--
Of Joy, Joy, Joy! thou emblem, symbol, sign
Of all the Pilgrim's dream of Paradise--
The Beatific Vision of Beauty supreme!
Thou art the Angel of the Gate of Heaven!
Thou art the great Vice-regent of the King!
Then forward goes and will not brook Life's house,
Yearning to dwell far away, far away,
In the wide palace of Eternity--
To hold a life beyond this birth and death
With the high Prophets in their calm sublime.--
Ah yet, in Joy's despite, his heart will keep
Memorial futile melancholy thought
Of this and some that never knew the gold!
And so he turns, bows down to toil with men,
To toil and strive and care for earthy cares;
The common life that has her claim on all
Claims him, and yet leaves him his ecstasy;
Knowing the glooms of life and the dark nights,
Sure of the dawns and the white Summer days,
He sings in twilight and the state of Job
One golden Dawn and one enduring Wealth!
So he keeps ever burning in his heart
The fire eternal that will flame and shine
When the man lies compounded with the rest
Who never knew to look upon his light,
Whose light none saw, whose lives are all forgot.
One is Eternity to common man,
Twain to the poet soul;-- though his name die,
Though after fall of years many or few
His phrases wander out of memory's fold,
His soul is twain, a heritage has he,
His dreams are children dreams and parent dreams.
What has the Poet but a glorious phrase
And the heart's wisdom? He has naught to do
With April changes that your lives endue,
Sunshine and shadow. Him your blame and praise
Trouble in calm along the spirit's ways
That are with the great Change, unchanging, true,
With the great Silence where no voice is new
And no voice old -- a train of prophet days.
What but the Golden Joy that sacred stands
As gift of Paradise to human art?
For though the lust of the world still claims and brands
All others, the Joy stands for us apart
And will not fail or tarnish touched by hands
That highly bear the trust of poet heart.
So would I rhythm and rime the glorious phrase
In this Spring lyric morning of my day,
When brown and green and nebulous silver lie
Quiet and happy 'neath the vernal pomp
Of that rich sky,--- the trees a dome of song,
Song in the waters, in the sea-born wind,
And in the human soul the Cherub hymn
Of Joy, which is the heart's philosophy.
Dear holy hymn, yet wert thou sad to hear
Matched with the dream song of the Ivory Gate
That waked a boy to rapture long ago,
That raised a boy to poet in an hour,
That the boy failed to mimic with his voice
But held heart-hid against his vocal day
And sings here to thee, Joy, this lyric morn!
For first he sang out of a book of Death
Before his day, and then with weaker voice
Chanted a resurrection, sang for Hope
All in a Spring like this, before his day.
Of Beauty now which is the light of Hope
He sings and of the Quest that cannot cease
Voyaging to Wonder on an endless road;
But chiefly and over all and through the whole
Sings yet the memory of untaught days
When dawn and dark brought to the waiting soul
The vision that he sees now through the dusk
Leading him back to thy tranquility.
I saw last night again the Unknown Land,
And, travelled far, I stood beside a sea
Whose pale waves crowding stared head over head
And mouthed warning inarticulate.
Spirits of poets they, high called and lost,
Thus missing half the Man's eternity
For gaining half the Poet's, Joy forgone.
And there by the dread waste of liquid life
My feet were set upon a living shore
Wrought of the souls that never knew the Joy
And never needed, never lost, -- all dumb
But at long rest while the waves turn and toss.
These quiet I loved more than the quick foam,
And yet the human pity at my heart
Stirred and would draw me to that passionate shame,
But that the Joy flamed and the glorious phrase
Broke into rapture: the waves wept to hear,
Wept for the exaltation once their own,
Wept for the gold they never more may spend
In mintage of the phrase upon the Kind,
Wept, wept, to scatter from the spirit's tower
The joy-notes and the glory of this song.
I hastened thence to spare them cruelty
Out through the Ivory Gate,-- and thus I know
The dream was but a symbol of the true.
It is the Spring and these the songs of Spring,
Songs of the rathe rose and the lily's hope;--
For now the Poet hears the lily call
That came to Christ from beauty's natural shrine
And, through his lips, soared sacred out and up
Into the space beyond of holiness,
The aether of the rapture of High God.
Oh! it steals to us like the breath of dawn
That fills the pipes of Nature with sweet sounds,--
Steals low and swells anon into a chant
To throb and triumph through the heart of Spring
With the clear canticle of Love that hails
The orient Epiphany of Joy.
And now the poet heart is calling too
And called aloud by every voice divine
Behind our wall out through the lattices.
Now is the season of the Golden Joy,
Now is the season of the birth of Love--
The perfect passion of the heart of God,
The rapture of the beauty of the world,
The rapture of eternity of bliss!
For all our Winters pass and all rains go,
And all the flowers of Joy appear again,
And Spring is green with figs more beautiful
And sweet with odours of the mystic Tree
That droops its branches over Heaven and Earth,
Scattering flowers and fruit and passionate wine
Down into all the places of the sun,
And into all the nether places dim,
Fragrant with ecstasy of Joy and Peace.
And who will steep his senses in the flowers
And who will feed his spirit on the fruit
And who will his veins with the great wine
Shall see no Winters and shall feel no rains
But Joy perpetual in the Land of God.
poem by Thomas MacDonagh

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Mother
Autumn has come into my life.
Withered leaves of memories falling one by one
I am only a barren tree now.
Mother you taught me to sing this sad song a long time ago.
I heard a lullaby from far away of your peculiar voice.
A beggar-maid sings the same song, broken cradle lies aside.
Mom you promised me that you will be back soon.
I lost my vision already and sniff the fragrance of death.
Are you beside me?
poem by Nimal Dunuhinga

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