To The Mind Of Man

Thou living light that in thy rainbow hues
Clothest this naked world; and over Sea
And Earth and air, and all the shapes that be
In peopled darkness of this wondrous world
The Spirit of thy glory dost diffuse
... truth ... thou Vital Flame
Mysterious thought that in this mortal frame
Of things, with unextinguished lustre burnest
Now pale and faint now high to Heaven upcurled
That eer as thou dost languish still returnest
And ever
Before the ... before the Pyramids

So soon as from the Earth formless and rude
One living step had chased drear Solitude
Thou wert, Thought; thy brightness charmed the lids
Of the vast snake Eternity, who kept
The tree of good and evil.--

poem by Percy Bysshe ShelleyReport problemRelated quotes
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All Pervading Consciousness

And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.


And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!

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Wherefore Art Thou Romeo?

I see thee still in doublet wide,
And hose well kept, a world too slack,
So long and lean thou wert allied,
It struck me, with that curious back,
The Zoo giraffe. Thy brow was black,
Thy speech was awkward, action slow.
I whispered at thy first attack:
“And wherefore art thou Romeo?”

Thou wert then fifty and cross-eyed;
For acting never hadst the knack.
With stilted bow and Irving stride
Thou tookst the stage, and Jill and Jack
Both sniggered, when with damned clack
Thou talkedst of moons, and wrecked the show.
And here by Heaven, thou art back.
Oh, wherefore art thou Romeo?

This fellow was a lad of pride,
No prinked-out fool, with just a snack
Of bounder, and by Fate allied
To pale effeminates who smack
The rouge about. Thou art a quack!
Thy treatment brings the lover low.
Thou’rt living still our hearts to crack;
Oh, wherefore art thou Romeo?

ENVOY
No egotism dost thou lack,
Great scorn hast for the rival pro.,
And talk’st thou of thy art. Alack!
And wherefore art, thou Romeo?

poem by Edward George DysonReport problemRelated quotes
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O Flame of Living Love

O flame of living love,
That dost eternally
Pierce through my soul with so consuming heat,
Since there's no help above,
Make thou an end of me,
And break the bond of this encounter sweet.

O burn that burns to heal!
O more than pleasant wound!
And O soft hand, O touch most delicate,
That dost new life reveal,
That dost in grace abound,
And, slaying, dost from death to life translate!

O lamps of fire that shined
With so intense a light,
That those deep caverns where the senses live,
Which were obscure and blind,
Now with strange glories bright,
Both heat and light to his beloved give!

With how benign intent
Rememberest thou my breast,
Where thou alone abidest secretly;
And in thy sweet ascent,
With glory and good possessed,
How delicately thou teachest love to me!

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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Sonnet II

RAPHAEL.

BLESS'D wert thou, whom Death, and not Decay,
Bore from the world on swift and shadowy wings,
Ere age or weakness dimm'd one brilliant ray
Of thy rapt spirit's high imaginings,
While yet thy heart was full of fervid love,
And thou wert haunted by resistless dreams
Of all in earth beneath, or Heaven above,
On which the light of beauty richest gleams,--
Dead, but not deathlike, wert thou borne along;
Silent and cold, oh thou that didst combinc
Sculpture, and painting, and the gift of song;
While on thy brow, and on that work divine
Borne with thee, glow'd from thine Italian sky
A light whose glory spoke of inmmortality!

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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The Tempted Soul

Weak soul, by sense still led astray,
Why wilt thou parley with the foe?
He seeks to work thine overthrow,
And thou, poor fool! dost point the way.

Hast thou forgotten many a day,
When thou exulting forth didst go,
And ere the noon wert lying low,
A broken and defenceless prey?

If thou wouldst live, avoid his face;
Dwell in the wilderness apart,
And gather force for vanquishing,
Ere thou returnest to his place.
Then arm, and with undaunted heart
Give battle, till he own thee king.

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Christ betrayed

Eighteen hundred years agone
Was that deed of darkness done --
Was that sacred, thorn-crowned head
To a shameful death betrayed,
And Iscariot's traitor name
Blazoned in eternal shame.
Thou, disciple of our time,
Follower of the faith sublime,
Who with high and holy scorn
Of that traitrous deed dost burn,
Though the years may never more
To our earth that form restore
The Christ-Spirit ever lives --
Ever in thy heart he strives.
When pale Misery mutely calls;
When thy tempted brother falls;
When thy gentle words may chain
Hate, and Anger, and Disdain,
Or thy loving smile impart
Courage to some sinking heart;
When within thy troubled breast
Good and evil thoughts contest;
Though unconscious thou may'st be,
The Christ-Spirit strives with thee.
When he trod the Holy Land,
With his small disciple band,
And the fated hour had come
For that august martyrdom --
When the man, the human love,
And the God within him strove --
As in Gethsemane he wept,
They, the faithless watchers, slept:
While for them he wept and prayed,
One denied and one betrayed!
If to-day thou turn'st aside
In thy luxury and pride,
Wrapped within thyself and blind
To the sorrows of thy kind,
Thou a faithless watch dost keep --
Thou art one of those who sleep:
Or, if waking thou dost see
Nothing of Divinity
In our fallen, struggling race;
If in them thou seest no trace
Of a glory dimmed, not gone,
Of a Future to be won --
Of a Future, hopeful, high --
Thou, like Peter, dost deny:
But if, seeing, thou believest,
If the Evangel thou receivest,
Yet, if thou art bound to Sin,
False to the Ideal within,
Slave of Ease or slave of Gold,
Thou the Son of God hast sold!

poem by Anne Lynch Botta from Poems (1848)Report problemRelated quotes
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Υμνος αυμνος

O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.

O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.

Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.

Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.

poem by Arthur Hugh CloughReport problemRelated quotes
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Sonnet 67: Hope, Art Thou True

Hope, art thou true, or dost thou flatter me?
Doth Stella now begin with piteous eye
The ruins of her conquest to espy:
Will she take time, before all wracked be?

Her eye's speech is translated thus by thee.
But failst thou not in phrase so heav'nly high?
Look on again, the fair text better try:
What blushing notes dost thou in margin see?

What sighs stol'n out, or kill'd before full born?
Hast thou found such and such like arguments?
Or art thou else to comfort me foresworn?

Well, how so thou interpret the contents,
I am resolv'd thy error to maintain,
Rather than by more truth to get more pain.

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Unwelcome visitor

Begone sad ghost why dost thou bother me.
I knew thee not whilst living thou drew breath.
Nor do I wish to know thee after death.
Why dost thou visit me so frequently?
What is that thou hopest to gain from me?
Unlike the other dead who slumber peacefully.
Under the stone which they must lie beneath.
What wantest thou with me; I know thee not,
nor do I want thy ghostly company.
If once I knew thee I have forgot
Begone sad ghost thou dost not frighten me.
Go now there is no welcome here for thee.

9-Sep-08

http: // blog.myspace.com/poeticpiers

poem by Ivor Or Ivor.e HoggReport problemRelated quotes
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The Grave Of A Poetess

I stood beside thy lowly grave;
Spring-odours breath'd around,
And music, in the river-wave,
Pass'd with a lulling sound.

All happy things that love the sun,
In the bright air glanc'd by,
And a glad murmur seem'd to run
Thro' the soft azure sky.

Fresh leaves were on the ivy-bough
That fring'd the ruins near;
Young voices were abroad–but thou
Their sweetness couldst not hear.

And mournful grew my heart for thee,
Thou in whose woman's mind
The ray that brightens earth and sea,
The light of song was shrined.

Mournful, that thou wert slumbering low,
With a dread curtain drawn
Between thee and the golden glow
Of this world's vernal dawn.

Parted from all the song and bloom
Thou wouldst have lov'd so well,
To thee the sunshine round thy tomb
Was but a broken spell.

The bird, the insect on the wing,
In their bright reckless play,
Might feel the flush and life of spring,–
And thou wert pass'd away!

But then, ev'n then, a nobler thought
O'er my vain sadness came;
Th' immortal spirit woke, and wrought
Within my thrilling frame.

Surely on lovelier things, I said,
Thou must have look'd ere now,
Than all that round our pathway shed
Odours and hues below.

The shadows of the tomb are here,
Yet beautiful is earth!
What see'st thou then where no dim fear,
No haunting dream hath birth?

Here a vain love to passing flowers
Thou gav'st–but where thou art,
The sway is not with changeful hours,
There love and death must part.

Thou hast left sorrow in thy song,
A voice not loud, but deep!
The glorious bowers of earth among,
How often didst thou weep!

Where couldst thou fix on mortal ground
Thy tender thoughts and high?–
Now peace the woman's heart hath found,
And joy the poet's eye.

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

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The Grasshopper

O THOU that swing'st upon the waving hair
   Of some well-filled oaten beard,
Drunk every night with a delicious tear
   Dropt thee from heaven, where thou wert rear'd!

The joys of earth and air are thine entire,
   That with thy feet and wings dost hop and fly;
And when thy poppy works, thou dost retire
   To thy carved acorn-bed to lie.

Up with the day, the Sun thou welcom'st then,
   Sport'st in the gilt plaits of his beams,
And all these merry days mak'st merry men,
   Thyself, and melancholy streams.

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Flesh and the Spirit, The

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

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The Hawk

Thou dost not fly, thou art not perched,
The air is all around:
What is it that can keep thee set,
From falling to the ground?
The concentration of thy mind
Supports thee in the air;
As thou dost watch the small young birgs,
With such a deadly care.

My mind has such a hawk as thou,
It is an evil mood;
It comes when there's no cause for grief,
And on my joys doth brood.
Then do I see my life in parts;
The earth receives my bones,
The common air absorbs my mind---
It knows not flowers from stones.

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Alcyone

In the silent depth of space,
Immeasurably old, immeasurably far,
Glittering with a silver flame
Through eternity,
Rolls a great and burning star,
With a noble name,
Alcyone!

In the glorious chart of heaven
It is marked the first of seven;
'Tis a Pleiad:
And a hundred years of earth
With their long-forgotten deeds have come and gone,
Since that tiny point of light,
Once a splendour fierce and bright,
Had its birth
In the star we gaze upon.

It has travelled all that time--
Thought has not a swifter flight--
Through a region where no faintest gust
Of life comes ever, but the power of night
Dwells stupendous and sublime,
Limitless and void and lonely,
A region mute with age, and peopled only
With the dead and ruined dust
Of worlds that lived eternities ago.

Man! when thou dost think of this,
And what our earth and its existence is,
The half-blind toils since life began,
The little aims, the little span,
With what passion and what pride,
And what hunger fierce and wide,
Thou dost break beyond it all,
Seeking for the spirit unconfined
In the clear abyss of mind
A shelter and a peace majestical.
For what is life to thee,
Turning toward the primal light,
With that stern and silent face,
If thou canst not be
Something radiant and august as night,
Something wide as space?

Therefore with a love and gratitude divine
Thou shalt cherish in thine heart for sign
A vision of the great and burning star,
Immeasurably old, immeasurably far,
Surging forth its silver flame
Through eternity;
And thine inner heart shall ring and cry
With the music strange and high,
The grandeur of its name
Alcyone!

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Elizabeth Barrett Browning

Sonnet XXI

Say over again, and yet once over again,
That thou dost love me. Though the word repeated
Should seem ' a cuckoo-song,' as thou dost treat it,
Remember, never to the hill or plain,
Valley and wood, without her cuckoo-strain
Comes the fresh Spring in all her green completed.
Beloved, I, amid the darkness greeted
By a doubtful spirit-voice, in that doubt's pain
Cry, ' Speak once more--thou lovest ! ' Who can fear
Too many stars, though each in heaven shall roll,
Too many flowers, though each shall crown the year ?
Say thou dost love me, love me, love me--toll
The silver iterance !--only minding, Dear,
To love me also in silence with thy soul.

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