Ribblesdale
Earth, sweet Earth, sweet landscape, with leavés throng
And louchéd low grass, heaven that dost appeal
To, with no tongue to plead, no heart to feel;
That canst but only be, but dost that long—
Thou canst but be, but that thou well dost; strong
Thy plea with him who dealt, nay does now deal,
Thy lovely dale down thus and thus bids reel
Thy river, and o’er gives all to rack or wrong.
And what is Earth’s eye, tongue, or heart else, where
Else, but in dear and dogged man?—Ah, the heir
To his own selfbent so bound, so tied to his turn,
To thriftless reave both our rich round world bare
And none reck of world after, this bids wear
Earth brows of such care, care and dear concern.
poem by Gerard Manley Hopkins

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Sonnet 4
Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thy self alone,
Thou of thy self thy sweet self dost deceive:
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which, used, lives th' executor to be.
poem by William Shakespeare from Sonnets (1609)

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Sonnet 4: Unthrifty loveliness, why dost thou spend
Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.
poem by William Shakespeare

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Flesh and the Spirit, The
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."
poem by Anne Bradstreet

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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs

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To The Nightingale
Sweet bird, that sing'st away the early hours
Of winters past or coming, void of care,
Well pleased with delights which present are,
(Fair seasons, budding sprays, sweet-smelling flowers)
To rocks, to springs, to rills, from leafy bowers
Thou thy Creator's goodness dost declare,
And what dear gifts on thee He did not spare:
A stain to human sense in sin that lours,
What soul can be so sick which by thy songs
(Attired in sweetness) sweetly is not driven
Quite to forget earth's turmoils, spites, and wrongs,
And lift a reverend eye and thought to heaven?
Sweet artless songster, thou my mind dost raise
To airs of spheres, yes, and to angels' lays.
poem by William Henry Drummond

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Dost Thou Remember Ever
Dost thou remember ever, for my sake,
When we two rowed upon the rock-bound lake?
How the wind-fretted waters blew their spray
About our brows like blossom-falls of May
One memorable day?
Dost thou remember the glad mouth that cried--
"Were it not sweet to die now side by side,
To lie together tangled in the deep
Close as the heart-beat to the heart--so keep
The everlasting sleep?"
Dost thou remember? Ah, such death as this
Had set the seal upon my heart's young bliss!
But, wrenched asunder, severed and apart,
Life knew a deadlier death: the blighting smart
Which only kills the heart.
poem by Mathilde Blind

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To The Mind Of Man
Thou living light that in thy rainbow hues
Clothest this naked world; and over Sea
And Earth and air, and all the shapes that be
In peopled darkness of this wondrous world
The Spirit of thy glory dost diffuse
... truth ... thou Vital Flame
Mysterious thought that in this mortal frame
Of things, with unextinguished lustre burnest
Now pale and faint now high to Heaven upcurled
That eer as thou dost languish still returnest
And ever
Before the ... before the Pyramids
So soon as from the Earth formless and rude
One living step had chased drear Solitude
Thou wert, Thought; thy brightness charmed the lids
Of the vast snake Eternity, who kept
The tree of good and evil.--
poem by Percy Bysshe Shelley

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From Faust - VI. Scene--A Garden
Margaret. Faust.
MARGARET.
DOST thou believe in God?
FAUST.
Doth mortal live
Who dares to say that he believes in God?
Go, bid the priest a truthful answer give,
Go, ask the wisest who on earth e'er trod,--
Their answer will appear to be
Given alone in mockery.
MARGARET.
Then thou dost not believe? This sayest thou?
FAUST.
Sweet love, mistake not what I utter now!
Who knows His name?
Who dares proclaim:--
Him I believe?
Who so can feel
His heart to steel
To sari believe Him not?
The All-Embracer,
The All-Sustained,
Holds and sustains He not
Thee, me, Himself?
Hang not the heavens their arch overhead?
Lies not the earth beneath us, firm?
Gleam not with kindly glances
Eternal stars on high?
Looks not mine eye deep into thine?
And do not all things
Crowd on thy head and heart,
And round thee twine, in mystery eterne,
Invisible, yet visible?
Fill, then, thy heart, however vast, with this,
And when the feeling perfecteth thy bliss,
O, call it what thou wilt,
Call it joy! heart! love! God!
No name for it I know!
'Tis feeling all--nought else;
Name is but sound and smoke,
Obscuring heaven's bright glow.
poem by Johann Wolfgang von Goethe

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Tides
O patient shore, thou canst not go to meet
Thy love, the restless sea, how comfortest
Thou all thy loneliness? Art thou at rest,
When, loosing his strong arms from round thy feet,
He turns away? Know'st thou, however sweet
That other shore may be, that to thy breast
He must return? And when in sterner test
He folds thee to a heart which does not beat,
Wraps thee in ice, and gives no smile, no kiss,
To break long wintry days, still dost thou miss
Naught from thy trust? Still wait, unfaltering,
The higher, warmer waves which leap in spring?
O sweet, wise shore, to be so satisfied!
O heart, learn from the shore! Love has a tide!
poem by Helen Hunt Jackson

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Songs From “Prince Lucifer” II - Mother-Song
WHITE little hands!
Pink little feet!
Dimpled all over,
Sweet, sweet, sweet!
What dost thou wail for?
The unknown? the unseen?
The ills that are coming,
The joys that have been?
Cling to me closer,
Closer and closer,
Till the pain that is purer
Hath banish’d the grosser.
Drain, drain at the stream, love,
Thy hunger is freeing,
That was born in a dream, love,
Along with thy being!
Little fingers that feel
For their home on my breast,
Little lips that appeal
For their nurture, their rest!
Why, why dost thou weep, dear?
Nay, stifle thy cries,
Till the dew of thy sleep, dear,
Lies soft on thine eyes.
poem by Alfred Austin

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The Gifts of God
THE LIGHT that fills thy house at morn,
Thou canst not for thyself retain;
But all who with thee here are born,
It bids to share an equal gain.
The wind that blows thy ship along,
Her swelling sails cannot confine;
Alike to all the gales belong,
Nor canst thou claim a breath as thine.
The earth, the green out-spreading earth,
Why hast thou fenced it off from me?
Hadst thou than I a nobler birth,
Who callest thine a gift so free?
The wave, the blue encircling wave,
No chains can bind, no fetters hold;
Its thunders tell of Him who gave
What none can ever buy for gold.
poem by Jones Very

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The Hawk
Thou dost not fly, thou art not perched,
The air is all around:
What is it that can keep thee set,
From falling to the ground?
The concentration of thy mind
Supports thee in the air;
As thou dost watch the small young birgs,
With such a deadly care.
My mind has such a hawk as thou,
It is an evil mood;
It comes when there's no cause for grief,
And on my joys doth brood.
Then do I see my life in parts;
The earth receives my bones,
The common air absorbs my mind---
It knows not flowers from stones.
poem by William Henry Davies

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Thou Dost Not Know
Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.
My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'
* * * * *
Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.
And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.
* * * * *
Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.
And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.
* * * * *
Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.
I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.
* * * * *
Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.
So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.
poem by Ella Wheeler Wilcox

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Song Of The Bell. (From The German)
Bell! thou soundest merrily,
When the bridal party
To the church doth hie!
Bell! thou soundest solemnly.
When, on Sabbath morning,
Fields deserted lie!
Bell! thou soundest merrily;
Tellest thou at evening,
Bed-time draweth nigh!
Bell! thou soundest mournfully.
Tellest thou the bitter
Parting hath gone by!
Say! how canst thou mourn?
How canst thou rejoice?
Thou art but metal dull!
And yet all our sorrowings,
Arid all our rejoicings,
Thou dost feel them all!
God hath wonders many,
Which we cannot fathom,
Placed within thy form!
When the heart is sinking,
Thou alone canst raise it,
Trembling in the storm!
poem by Henry Wadsworth Longfellow

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All Pervading Consciousness
And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.
And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!
poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim

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The Boy And The Brook. (Armenian Popular Song, From The Prose Version Of Alishan)
Down from yon distant mountain height
The brooklet flows through the village street;
A boy comes forth to wash his hands,
Washing, yes washing, there he stands,
In the water cool and sweet.
Brook, from what mountain dost thou come,
O my brooklet cool and sweet!
I come from yon mountain high and cold,
Where lieth the new snow on the old,
And melts in the summer heat.
Brook, to what river dost thou go?
O my brooklet cool and sweet!
I go to the river there below
Where in bunches the violets grow,
And sun and shadow meet.
Brook, to what garden dost thou go?
O my brooklet cool and sweet!
I go to the garden in the vale
Where all night long the nightingale
Her love-song doth repeat.
Brook, to what fountain dost thou go?
O my brooklet cool and sweet!
I go to the fountain at whose brink
The maid that loves thee comes to drink,
And whenever she looks therein,
I rise to meet her, and kiss her chin,
And my joy is then complete.
poem by Henry Wadsworth Longfellow

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Sonnet 146: Poor soul, the centre of my sinful earth
Poor soul, the centre of my sinful earth,
My sinful earth these rebel powers array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body's end?
Then soul live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shall thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.
poem by William Shakespeare

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A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne

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Version Of A Fragment Of Simonides
The night winds howled--the billows dashed
Against the tossing chest;
And Danae to her broken heart
Her slumbering infant pressed.
'My little child'--in tears she said--
'To wake and weep is mine,
But thou canst sleep--thou dost not know
Thy mother's lot, and thine.
'The moon is up, the moonbeams smile--
They tremble on the main;
But dark, within my floating cell,
To me they smile in vain.
'Thy folded mantle wraps thee warm,
Thy clustering locks are dry,
Thou dost not hear the shrieking gust,
Nor breakers booming high.
'As o'er thy sweet unconscious face
A mournful watch I keep,
I think, didst thou but know thy fate,
How thou wouldst also weep.
'Yet, dear one, sleep, and sleep, ye winds
That vex the restless brine--
When shall these eyes, my babe, be sealed
As peacefully as thine!'
poem by William Cullen Bryant

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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne

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