Oscar Wilde

The Master

Now when the darkness came over the earth Joseph of Arimathea,
having lighted a torch of pinewood, passed down from the hill into
the valley. For he had business in his own home.

And kneeling on the flint stones of the Valley of Desolation he saw
a young man who was naked and weeping. His hair was the colour of
honey, and his body was as a white flower, but he had wounded his
body with thorns and on his hair had he set ashes as a crown.

And he who had great possessions said to the young man who was
naked and weeping, 'I do not wonder that your sorrow is so great,
for surely He was a just man.'

And the young man answered, 'It is not for Him that I am weeping,
but for myself. I too have changed water into wine, and I have
healed the leper and given sight to the blind. I have walked upon
the waters, and from the dwellers in the tombs I have cast out
devils. I have fed the hungry in the desert where there was no
food, and I have raised the dead from their narrow houses, and at
my bidding, and before a great multitude, of people, a barren fig-
tree withered away. All things that this man has done I have done
also. And yet they have not crucified me.'

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Oscar Wilde

The Doer Of Good

It was night-time and He was alone.

And He saw afar-off the walls of a round city and went towards the
city.

And when He came near He heard within the city the tread of the
feet of joy, and the laughter of the mouth of gladness and the loud
noise of many lutes. And He knocked at the gate and certain of the
gate-keepers opened to Him.

And He beheld a house that was of marble and had fair pillars of
marble before it. The pillars were hung with garlands, and within
and without there were torches of cedar. And He entered the house.

And when He had passed through the hall of chalcedony and the hall
of jasper, and reached the long hall of feasting, He saw lying on a
couch of sea-purple one whose hair was crowned with red roses and
whose lips were red with wine.

And He went behind him and touched him on the shoulder and said to
him, 'Why do you live like this?'

And the young man turned round and recognised Him, and made answer
and said, 'But I was a leper once, and you healed me. How else
should I live?'

And He passed out of the house and went again into the street.

And after a little while He saw one whose face and raiment were
painted and whose feet were shod with pearls. And behind her came,
slowly as a hunter, a young man who wore a cloak of two colours.
Now the face of the woman was as the fair face of an idol, and the
eyes of the young man were bright with lust.

And He followed swiftly and touched the hand of the young man and
said to him, 'Why do you look at this woman and in such wise?'

And the young man turned round and recognised Him and said, 'But I
was blind once, and you gave me sight. At what else should I
look?'

And He ran forward and touched the painted raiment of the woman and
said to her, 'Is there no other way in which to walk save the way
of sin?'

And the woman turned round and recognised Him, and laughed and
said, 'But you forgave me my sins, and the way is a pleasant way.'

And He passed out of the city.

And when He had passed out of the city He saw seated by the
roadside a young man who was weeping.

And He went towards him and touched the long locks of his hair and
said to him, 'Why are you weeping?'

And the young man looked up and recognised Him and made answer,
'But I was dead once, and you raised me from the dead. What else
should I do but weep?'

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Oscar Wilde

The Teacher Of Wisdom

From his childhood he had been as one filled with the perfect
knowledge of God, and even while he was yet but a lad many of the
saints, as well as certain holy women who dwelt in the free city of
his birth, had been stirred to much wonder by the grave wisdom of
his answers.

And when his parents had given him the robe and the ring of manhood
he kissed them, and left them and went out into the world, that he
might speak to the world about God. For there were at that time
many in the world who either knew not God at all, or had but an
incomplete knowledge of Him, or worshipped the false gods who dwell
in groves and have no care of their worshippers.

And he set his face to the sun and journeyed, walking without
sandals, as he had seen the saints walk, and carrying at his girdle
a leathern wallet and a little water-bottle of burnt clay.

And as he walked along the highway he was full of the joy that
comes from the perfect knowledge of God, and he sang praises unto
God without ceasing; and after a time he reached a strange land in
which there were many cities.

And he passed through eleven cities. And some of these cities were
in valleys, and others were by the banks of great rivers, and
others were set on hills. And in each city he found a disciple who
loved him and followed him, and a great multitude also of people
followed him from each city, and the knowledge of God spread in the
whole land, and many of the rulers were converted, and the priests
of the temples in which there were idols found that half of their
gain was gone, and when they beat upon their drums at noon none, or
but a few, came with peacocks and with offerings of flesh as had
been the custom of the land before his coming.

Yet the more the people followed him, and the greater the number of
his disciples, the greater became his sorrow. And he knew not why
his sorrow was so great. For he spake ever about God, and out of
the fulness of that perfect knowledge of God which God had Himself
given to him.

And one evening he passed out of the eleventh city, which was a
city of Armenia, and his disciples and a great crowd of people
followed after him; and he went up on to a mountain and sat down on
a rock that was on the mountain, and his disciples stood round him,
and the multitude knelt in the valley.

And he bowed his head on his hands and wept, and said to his Soul,
'Why is it that I am full of sorrow and fear, and that each of my
disciples is an enemy that walks in the noonday?' And his Soul
answered him and said, 'God filled thee with the perfect knowledge
of Himself, and thou hast given this knowledge away to others. The
pearl of great price thou hast divided, and the vesture without
seam thou hast parted asunder. He who giveth away wisdom robbeth
himself. He is as one who giveth his treasure to a robber. Is not
God wiser than thou art? Who art thou to give away the secret that
God hath told thee? I was rich once, and thou hast made me poor.
Once I saw God, and now thou hast hidden Him from me.'

And he wept again, for he knew that his Soul spake truth to him,
and that he had given to others the perfect knowledge of God, and
that he was as one clinging to the skirts of God, and that his
faith was leaving him by reason of the number of those who believed
in him.

And he said to himself, 'I will talk no more about God. He who
giveth away wisdom robbeth himself.'

And after the space of some hours his disciples came near him and
bowed themselves to the ground and said, 'Master, talk to us about
God, for thou hast the perfect knowledge of God, and no man save
thee hath this knowledge.'

And he answered them and said, 'I will talk to you about all other
things that are in heaven and on earth, but about God I will not
talk to you. Neither now, nor at any time, will I talk to you
about God.'

And they were wroth with him and said to him, 'Thou hast led us
into the desert that we might hearken to thee. Wilt thou send us
away hungry, and the great multitude that thou hast made to follow
thee?'

And he answered them and said, 'I will not talk to you about God.'

And the multitude murmured against him and said to him, 'Thou hast
led us into the desert, and hast given us no food to eat. Talk to
us about God and it will suffice us.'

But he answered them not a word. For he knew that if he spake to
them about God he would give away his treasure.

And his disciples went away sadly, and the multitude of people
returned to their own homes. And many died on the way.

And when he was alone he rose up and set his face to the moon, and
journeyed for seven moons, speaking to no man nor making any
answer. And when the seventh moon had waned he reached that desert
which is the desert of the Great River. And having found a cavern
in which a Centaur had once dwelt, he took it for his place of
dwelling, and made himself a mat of reeds on which to lie, and
became a hermit. And every hour the Hermit praised God that He had
suffered him to keep some knowledge of Him and of His wonderful
greatness.

Now, one evening, as the Hermit was seated before the cavern in
which he had made his place of dwelling, he beheld a young man of
evil and beautiful face who passed by in mean apparel and with
empty hands. Every evening with empty hands the young man passed
by, and every morning he returned with his hands full of purple and
pearls. For he was a Robber and robbed the caravans of the
merchants.

And the Hermit looked at him and pitied him. But he spake not a
word. For he knew that he who speaks a word loses his faith.

And one morning, as the young man returned with his hands full of
purple and pearls, he stopped and frowned and stamped his foot upon
the sand, and said to the Hermit: 'Why do you look at me ever in
this manner as I pass by? What is it that I see in your eyes? For
no man has looked at me before in this manner. And the thing is a
thorn and a trouble to me.'

And the Hermit answered him and said, 'What you see in my eyes is
pity. Pity is what looks out at you from my eyes.'

And the young man laughed with scorn, and cried to the Hermit in a
bitter voice, and said to him, 'I have purple and pearls in my
hands, and you have but a mat of reeds on which to lie. What pity
should you have for me? And for what reason have you this pity?'

'I have pity for you,' said the Hermit, 'because you have no
knowledge of God.'

'Is this knowledge of God a precious thing?' asked the young man,
and he came close to the mouth of the cavern.

'It is more precious than all the purple and the pearls of the
world,' answered the Hermit.

'And have you got it?' said the young Robber, and he came closer
still.

'Once, indeed,' answered the Hermit, 'I possessed the perfect
knowledge of God. But in my foolishness I parted with it, and
divided it amongst others. Yet even now is such knowledge as
remains to me more precious than purple or pearls.'

And when the young Robber heard this he threw away the purple and
the pearls that he was bearing in his hands, and drawing a sharp
sword of curved steel he said to the Hermit, 'Give me, forthwith
this knowledge of God that you possess, or I will surely slay you.
Wherefore should I not slay him who has a treasure greater than my
treasure?'

And the Hermit spread out his arms and said, 'Were it not better
for me to go unto the uttermost courts of God and praise Him, than
to live in the world and have no knowledge of Him? Slay me if that
be your desire. But I will not give away my knowledge of God.'

And the young Robber knelt down and besought him, but the Hermit
would not talk to him about God, nor give him his Treasure, and the
young Robber rose up and said to the Hermit, 'Be it as you will.
As for myself, I will go to the City of the Seven Sins, that is but
three days' journey from this place, and for my purple they will
give me pleasure, and for my pearls they will sell me joy.' And he
took up the purple and the pearls and went swiftly away.

And the Hermit cried out and followed him and besought him. For
the space of three days he followed the young Robber on the road
and entreated him to return, nor to enter into the City of the
Seven Sins.

And ever and anon the young Robber looked back at the Hermit and
called to him, and said, 'Will you give me this knowledge of God
which is more precious than purple and pearls? If you will give me
that, I will not enter the city.'

And ever did the Hermit answer, 'All things that I have I will give
thee, save that one thing only. For that thing it is not lawful
for me to give away.'

And in the twilight of the third day they came nigh to the great
scarlet gates of the City of the Seven Sins. And from the city
there came the sound of much laughter.

And the young Robber laughed in answer, and sought to knock at the
gate. And as he did so the Hermit ran forward and caught him by
the skirts of his raiment, and said to him: 'Stretch forth your
hands, and set your arms around my neck, and put your ear close to
my lips, and I will give you what remains to me of the knowledge of
God.' And the young Robber stopped.

And when the Hermit had given away his knowledge of God, he fell
upon the ground and wept, and a great darkness hid from him the
city and the young Robber, so that he saw them no more.

And as he lay there weeping he was ware of One who was standing
beside him; and He who was standing beside him had feet of brass
and hair like fine wool. And He raised the Hermit up, and said to
him: 'Before this time thou hadst the perfect knowledge of God.
Now thou shalt have the perfect love of God. Wherefore art thou
weeping?' And he kissed him.

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William Butler Yeats

For Anne Gregory

"Never shall a young man,
Thrown into despair
By those great honey-coloured
Ramparts at your ear,
Love you for yourself alone
And not your yellow hair."

"But I can get a hair-dye
And set such colour there,
Brown, or black, or carrot,
That young men in despair
May love me for myself alone
And not my yellow hair."

"I heard an old religious man
But yesternight declare
That he had found a text to prove
That only God, my dear,
Could love you for yourself alone
And not your yellow hair."

poem by William Butler Yeats (1933)Report problemRelated quotes
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Don't Cry

Why do you cry? He has risen.
Why are you weeping? He's not dead.
Why do you cry? he has risen.
Why are you weeping? He's not dead.
He paid it all on that lonely highway(hayyyy). And his anointing I can feel. He shed his blood (ohh ohh ohh). For my
transgressions (ohh ohh ohh). And by his stripes we are healed.

Why do you cry? He has risen.
Why are you weeping? He's not dead.
So as you go through lifes journey(neeeee). Don't you worry lift up your head. Don't you cry (ohh ohh ohh) stop your weeping
(ohh ohh ohh) He has risen He's not dead.

[Chorus]
Don't cry
wipe your eyes
He's not dead.

(ohh ohh ohh ohh)
Don't weep
He's not asleep
Je-hovah
He's not dead

(ohh ohh ohh ohh)
Don't cry
wipe your eyes
He's not dead

[with modulation repeat 4x's]

song performed by by Kirk Franklin from The Rebirth Of Kirk FranklinReport problemRelated quotes
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Last Night I Played Poker With Death

Last night
I played poker with death.

It was a long night
and I wanted to win the game
but I did not win.

And now
I can see from the distance
the erecting hair of sunrise
so pale, but it's golden.

And I see my wife
weeping and weeping
and weeping...
beside my dead body.

I want to embrace her
but this light from above
is lifting me up
higher....and higher.

Last night
I played poker with death
and I did not win.

poem by Marites C. CayetanoReport problemRelated quotes
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Willow Tree

Let me be your weeping willow tree
Surround you with my long limbs
My dear, let me grow in the shade
In the sands by the bank of your river
Let I drink from your streams
The cool breeze fill my leaves
We will sing together
Water over the pebbles
And Ill be by your side forever
I wish I was a weeping willow tree
I wish I was a weeping willow tree
I wish I was a weeping willow tree
Sweet river caress how softly
Stir my searching roots
Shading the sun in the summers heat
Let I cool you
We have been dancing so long
In the winters freeze and the summers drought
We survive
We belong
Let us sing together
Water over the pebbles
And Ill be by your side forever
I wish I was your weeping willow tree
I wish I was a weeping willow tree
I wish I was a weeping willow tree
Let us sing together
Water over the pebbles
And Ill be by your side forever
Let us sing together
Water over the pebbles
And Ill be by your side forever
We can sing together
Water over the pebbles
And Ill be by your side forever
Let me be
Your willow tree
Your willow tree

song performed by by G. Love & Special SauceReport problemRelated quotes
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I Am Ascending To My Father

I have fallen upon my knees heavily; God cast
me down, before entering this holy sacred spot;
the Garden of Gethsemane, in the Kidron valley;

among those ancient olive trees I pondered
upon my pilgrimage way, their twisted arms their
gnarled trunks, witnessed Jesus pass this way;

blood my Lord sweated here in fear in agony
his prayers to heaven, to his father were carried;
but the bitter cup he bore, could be not removed.

I have walked upon the sacred Via Dolorosa
where Christ carried our bloody cross, chastised
first, by his whipped tortured stripes, we are healed. 1 Peter 2: 24.

I have walked upon the Hill of Calvary Golgotha
where the New Testament describes Jesus, crucified
entered, the Church of the Holy Sepulchre, venerated.

Here once many women viewed the crucifixion
from a distance, here by the Cross, three Marys’ stood
Christ’s mother, her sister Mary and Mary Magdalene. John 19: 25.

Here the sepulchre the Church of the Resurrection
acclaimed to be the site, of the resurrection, of Jesus
here while weeping, Mary Magdalene, stooped forward

looked into the memorial tomb and she viewed
two angels in white sitting one at the head
and one at the feet where the body of Jesus had

been lying. And the angels said to her: “Woman,
why are you weeping? ” She said to the angels:
“They have taken my Lord away, and I do not know

where they have taken him.” After saying these things,
she turned and viewed Jesus standing, ....
Jesus said to her: “Stop clinging to me. For I have not yet

ascended to the Father. But be on your way to my brothers
and say to them, ‘I am ascending to my Father and YOUR
Father and to my God and Your God.’ ” Christ had risen. John 20: 11-18.


poem by Terence George CraddockReport problemRelated quotes
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Black And White

From all the four corners of the world,
From all the four winds of love,
Events full of camaraderie;
To win my share of life when,
I do show my status.
Of a romance full of blues like,
'Bananas for three' that i bring to you;
This world is not my final resting place.

Black and white are playing,
Where is the fourth banana?
Black and White are playing,
When will the fourth come in?
Of my creative artistry,
Of bananas for four!
Of your creative artistry,
Of bananas for three!
This world is all that we have.
Do not take the mother when,
Takind the young birds away;
Life is full of black and white.

In the valley of salt,
In the valley of honey,
In the valley of peace,
In the valley of romance,
Beyond the Euphrates River with my mind;
Yes, this world is not our final home.

From Dan to Beersheba,
The Kings rule and misrule;
But, Blacks and Whites are the people on earth.
I have bananas for three to fly up with my muse,
You have bananas for four to make things work;
But, i will make you smile always in this world.
Great tidings of love is what i share with you,
Standing between Earth and Heaven with joy!
Of a romance full of peace when,
Black and White do play together.

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Now the restaurants have begun to catch up with the wine-making; there are numerous great restaurants in Napa Valley, and it's wonderful because the people are there for just that: great food and great wine.

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William Butler Yeats

Fergus And The Druid

Fergus. This whole day have I followed in the rocks,
And you have changed and flowed from shape to shape,
First as a raven on whose ancient wings
Scarcely a feather lingered, then you seemed
A weasel moving on from stone to stone,
And now at last you wear a human shape,
A thin grey man half lost in gathering night.
Druid. What would you, king of the proud Red Branch kings?
Fergus. This would I Say, most wise of living souls:
Young subtle Conchubar sat close by me
When I gave judgment, and his words were wise,
And what to me was burden without end,
To him seemed easy, So I laid the crown
Upon his head to cast away my sorrow.
Druid. What would you, king of the proud Red Branch kings?
Fergus. A king and proud! and that is my despair.
I feast amid my people on the hill,
And pace the woods, and drive my chariot-wheels
In the white border of the murmuring sea;
And still I feel the crown upon my head
Druid. What would you, Fergus?
Fergus. Be no more a king
But learn the dreaming wisdom that is yours.
Druid. Look on my thin grey hair and hollow cheeks
And on these hands that may not lift the sword,
This body trembling like a wind-blown reed.
No woman's loved me, no man sought my help.
Fergus. A king is but a foolish labourer
Who wastes his blood to be another's dream.
Druid. Take, if you must, this little bag of dreams;
Unloose the cord, and they will wrap you round.
Fergus. I See my life go drifting like a river
From change to change; I have been many things --
A green drop in the surge, a gleam of light
Upon a sword, a fir-tree on a hill,
An old slave grinding at a heavy quern,
A king sitting upon a chair of gold --
And all these things were wonderful and great;
But now I have grown nothing, knowing all.
Ah! Druid, Druid, how great webs of sorrow
Lay hidden in the small slate-coloured thing!

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Albums Of Loving

he walked ten miles
through the winter night,
then laid in a ditch

for over an hour....
waiting on her husband
to leave.....

Farina, Hesse, and
talking naked... vodka,
and enough passion

to almost save the world.....

2
he came home from work,
dog-tired, took off his
boots at the door....

he could hear the sound of music....

he walked into the great room...
she sat naked at the baby grand,
playing Tchaikovsky....

she smiled: 'i thought you'd like...'

3

it snowed a lot that winter.
he could still see her
in his mind's eye...

carrying buckets of water
through the snow...
up the hill....

heating water on that old woodstove,
baths in the galvanized bathtub.....
then as the fire went down...

they made love all night;
shadows in the moonlight,
great clouds of hungry breath....

no man ever had less, or more!
nothing else need be said....
love is the one moment in a thousand

when we really dare to live!

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Ella Wheeler Wilcox

Through The Valley

(After James Thomson)
As I came through the Valley of Despair,
As I came through the valley, onmy sight,
More awful that the darkness of the night,
Shone glimpses of a Past that had been fair,
And memories of eyes that used to smile,
And wafts of perfume from a vanished isle,
As I came through the valley.

As I came through the valley I could see,
As I came through the valley, fair and far,
As drowning men look up and see a star,
The fading shore of my lost Used-to-be;
And like an arrow in my heart I heard
The last sad notes of Hope’s expiring bird,
As I came through the valley.

As I came through the valley desolate,
As I came through the valley, like a beam
Of lurid lightning I beheld a gleam
Of Love’s great eyes that now were full of hate.
Dear God! dear God! I could bear all but that;
But I fell down soul-stricken, dead, thereat,
As I came through the valley.

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The Dead Soldier

Where the sword has opened the way the man will follow

'Look! they came, the triumphant army!
Over yon hill see their weapons peeping!'
Still I spoke not but my wheel sent turning,
I closed my eyes for my heart was weeping,
My heart was weeping for a dead soldier.
Who is he who looks towards me?
''Tis no man but a gay flag flying.'
Red was his mouth and his white brow thoughtful,
Blue his eyes—how my soul is crying,
My soul is crying for a dead soldier.
'Kneel ye down, lest your eyes should dare them,
Kneel ye down and your beads be saying.'
'Lord, on their heads Thy wrath deliver,'
This is the prayer that my lips are praying,
My heart is praying for a dead soldier.

'Best cheer the path of the men victorious,
For he is dead and his blade lies broken,
His march is far where no aid can follow,
And for his people he left no token,
He left no token, the dead soldier.'
The way of the sword a man can follow,
See the young child with his gold hair gleaming.
When falls the oak must the acorn perish?
He lifts the blade and his eyes are dreaming,
He dreams the dream of the dead soldier.

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Katherine Mansfield

Song of Karen, the Dancing Child

(O little white feet of mine)
Out in the storm and the rain you fly;
(Red, red shoes the colour of wine)
Can the children hear my cry?

(O little white feet of mine)
Never a child in the whole great town;
(Red, red shoes the colour of wine)
Lights out and the blinds pulled down.

(O little white feet of mine)
Never a light on a window pane,
(Red, red shoes the colour of wine)
And the wild wet cry of the rain.

(O little white feet of mine)
Shall I never again be still?
(Red, red shoes the colour of wine)
And away over valley and hill.

(O little white feet of mine)
Children, children, open the door!
(Red, red shoes the colour of wine)
And the wind shrieks Nevermore.

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Me And The Sea

do not expect me to wear
a G-string when i decide to take my swim

i always go naked.
I like always to feel the sea
all over my body

i plunge myself
and feel the nakedness of the sea
too
it's water all over me
all around me

naked sea to my naked body
you know how it feels
it feels like the way we do it
you are the sea
and i am a body
you are a body
and i am the sea

so simple and yet
what a bliss
naked, deep, blue, watery
wet, slippery, salty,
sweat mixed with the salt of the sea
two naked bodies
feeling
salt, earth, sand, fire

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A Hard Rains A-gonna Fall

Oh, where have you been, my blue-eyed son?
Oh, where have you been, my darling young one?
Ive stumbled on the side of twelve misty mountains,
Ive walked and Ive crawled on six crooked highways,
Ive stepped in the middle of seven sad forests,
Ive been out in front of a dozen dead oceans,
Ive been ten thousand miles in the mouth of a graveyard,
And its a hard, and its a hard, its a hard, and its a hard,
And its a hard rains a-gonna fall.
Oh, what did you see, my blue-eyed son?
Oh, what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it
I saw a highway of diamonds with nobody on it,
I saw a black branch with blood that kept drippin,
I saw a room full of men with their hammers a-bleedin,
I saw a white ladder all covered with water,
I saw ten thousand talkers whose tongues were all broken,
I saw guns and sharp swords in the hands of young children,
And its a hard, and its a hard, its a hard, its a hard,
And its a hard rains a-gonna fall.
And what did you hear, my blue-eyed son?
And what did you hear, my darling young one?
I heard the sound of a thunder, it roared out a warnin,
Heard the roar of a wave that could drown the whole world,
Heard one hundred drummers whose hands were a-blazin,
Heard ten thousand whisperin and nobody listenin,
Heard one person starve, I heard many people laughin,
Heard the song of a poet who died in the gutter,
Heard the sound of a clown who cried in the alley,
And its a hard, and its a hard, its a hard, its a hard,
And its a hard rains a-gonna fall.
Oh, who did you meet, my blue-eyed son?
Who did you meet, my darling young one?
I met a young child beside a dead pony,
I met a white man who walked a black dog,
I met a young woman whose body was burning,
I met a young girl, she gave me a rainbow,
I met one man who was wounded in love,
I met another man who was wounded with hatred,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Oh, whatll you do now, my blue-eyed son?
Oh, whatll you do now, my darling young one?
Im a-goin back out fore the rain starts a-fallin,
Ill walk to the depths of the deepest black forest,
Where the people are many and their hands are all empty,
Where the pellets of poison are flooding their waters,
Where the home in the valley meets the damp dirty prison,
Where the executioners face is always well hidden,
Where hunger is ugly, where souls are forgotten,
Where black is the color, where none is the number,
And Ill tell it and think it and speak it and breathe it,
And reflect it from the mountain so all souls can see it,
Then Ill stand on the ocean until I start sinkin,
But Ill know my song well before I start singin,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.

song performed by by Bob DylanReport problemRelated quotes
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A Hard Rains Gonna Fall

(george: like to bring on a friend of us all, mr. bob dylan!)
Oh, where have you been, my blue-eyed son?
And where have you been, my darling young one?
Ive stumbled on the side of twelve misty mountains,
Ive walked and Ive crawled on six crooked highways,
Ive stepped in the middle of seven sad forests,
Ive been out in front of a dozen dead oceans,
Ive been ten thousand miles in the mouth of a graveyard,
Its a hard, and its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Oh, what did you see, my blue-eyed son?
And what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it,
I saw a highway of diamonds with nobody on it,
I saw a black branch with blood that kept drippin,
I saw a room full of men with their hammers a-bleedin,
I saw a white ladder all covered with water,
I saw ten thousand talkers whose tongues were all broken,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
What did you hear, my blue-eyed son?
And what did you hear, my darling young one?
I heard the sound of a thunder that roared out a warnin,
I heard the roar of a wave that could drown the whole world,
Heard one hundred drummers whose hands were a-blazin,
Heard ten thousand whisperin and nobody listenin,
I heard one person starve, I heard many people laughin,
Heard the song of a poet who died in the gutter,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Who did you meet, my blue-eyed son?
Who did you meet, my darling young one?
I met a young child beside a dead pony,
I met a white man who walked a black dog,
I met a young woman whose body was burning,
I met a young girl, she gave me a rainbow,
I met one man who was wounded in love,
I met another man who was wounded in hatred,
Its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Oh, whatll you do now, my blue-eyed son?
And whatll you do now, my darling young one?
Im a-goin back out fore the rain starts a-fallin,
Ill walk to the depths of the deepest dark forest,
Where the people are many and their hands are all empty,
Where the pellets of poison are flooding their waters,
Where the home in the valley meets the damp dirty prison,
The executioners face is always well hidden
Where hunger is ugly, where souls are forgotten,
Where black is the color and none is the number,
And Ill tell it and think it and speak it and breathe it,
Reflect it from the mountain so all souls can see it,
Then Ill stand on the ocean until I start sinkin,
But Ill know my song well before I start singin,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Its a hard rains a gonna fall
Its a hard rains a gonna fall

song performed by by George HarrisonReport problemRelated quotes
Submitted by Lucian Velea
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G.K. Chesterton

The Ballad of God-Makers

A bird flew out at the break of day
From the nest where it had curled,
And ere the eve the bird had set
Fear on the kings of the world.

The first tree it lit upon
Was green with leaves unshed;
The second tree it lit upon
Was red with apples red;

The third tree it lit upon
Was barren and was brown,
Save for a dead man nailed thereon
On a hill above a town.

That right the kings of the earth were gay
And filled the cup and can;
Last night the kings of the earth were chill
For dread of a naked man.

'If he speak two more words,' they said,
'The slave is more than the free;
If he speak three more words,' they said,
'The stars are under the sea.'

Said the King of the East to the King of the West,
I wot his frown was set,
'Lo; let us slay him and make him as dung,
It is well that the world forget.'

Said the King of the West to the King of the East,
I wot his smile was dread,
'Nay, let us slay him and make him a god,
It is well that our god be dead.'

They set the young man on a hill,
They nailed him to a rod;
And there in darkness and in blood
They made themselves a god.

And the mightiest word was left unsaid,
And the world had never a mark,
And the strongest man of the sons of men
Went dumb into the dark.

Then hymns and harps of praise they brought,
Incense and gold and myrrh,
And they thronged above the seraphim,
The poor dead carpenter.

'Thou art the prince of all,' they sang,
'Ocean and earth and air.'
Then the bird flew on to the cruel cross,
And hid in the dead man's hair.

'Thou art the sun of the world,' they cried,
'Speak if our prayers be heard.'
And the brown bird stirred in the dead man's hair,
And it seemed that the dead man stirred.

Then a shriek went up like the world's last cry
From all nations under heaven,
And a master fell before a slave
And begged to be forgiven.

They cowered, for dread in his wakened eyes
The ancient wrath to see;
And the bird flew out of the dead Christ's hair,
And lit on a lemon-tree.

poem by G.K. Chesterton from The Wild Knight and Other Poems (1900)Report problemRelated quotes
Submitted by Veronica Serbanoiu
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An Early Resurrection

This was at Golgotha
the Skull Place

where Christ
was crucified to save

from consequences of sin
the entire human race!


But nothing strange happened
while Christ was on the Cross
right? To prove...
this was God’s Son? Wrong! ! !

“Well, by now it was about
the sixth hour, and yet
a darkness fell over all the earth

until the ninth hour, because the sunlight
failed; then the curtain of the sanctuary
was rent down the middle.” Luke 23: 44.

Darkness never fell across the entire earth
at this time right? It is a fairy tale right? Wrong! ! !

It is historically recorded at Tarsus,
in China, the Americas. The exact date,
to the day, the exact time, the exact
duration of time! Research! Check it! I have! ...

“Again Jesus cried out
with a loud voice,
and yielded up [his] spirit.” Matthew 27: 50.

And nothing happened right
because he was not
the Son of God right? Wrong! ! ! (Revelation 5: 5-7.)

“And, look! the curtain
of the sanctuary
was rent in two,
from top to bottom,

and the earth quaked,
and the rock-masses were split.” Matthew 27: 51.

God’s testimony
that this was his
only begotten son! ! ! (John 3: 16-19.)

Why rent
curtain of the sanctuary
from top to bottom?

Because Christ came
from heaven to be born (John 1: 14.)
on earth as ransom
sacrifice paid for your sins. (Matthew 20: 28.)

Because God watching in heaven
shook the earth in sorrow
split the rock-masses
to testify; prove this was His Son. (Matthew 27: 51.)

Earthquakes are one of God’s signs (Isaiah 2: 19.)
as the earth quaked at Christ’s death
so will there “be great earthquakes, (Revelation 6: 12.)

and in one place after another pestilences
and food shortages; and there will be fearful
sights and from heaven great signs.” Luke 21: 11.

These will be signs of the last days before
returns the one called Faithful and True. (Revelation: 19: 11.)

But their was no testimony from a man,
a Roman official at the time of the crucifixion,
that this was the Son of God right? Wrong! ! !

'Now, when the army officer
that was standing by with him in view saw
he had expired under these circumstances,
he said: “ Certainly this man was God’s Son.”' Mark 15: 39.

But Romans worshipped false Gods!
No Roman official witness, would
openly praise a condemned criminal,
crucified upon a torture stake! Right? Wrong! ! !

'Because of seeing what occurred,
the army officer began to glorify God,
saying: “Really this man was righteous.”' Luke 23: 47.

But the Rulers who had sneered,
at Christ as he was upon the Cross; (Luke 23: 35.)
and the soldiers who had made
fun of him, still boasted insulted, (Luke 23: 36.)
Christ dead upon the Cross? Right? Wrong! ! !

“And all the crowds that were gathered
together there for this spectacle,
when they beheld the things that occurred,
began to return, beating their breasts.” Luke 23: 48.

But the army officer, and the brave Roman
soldiers, were not afraid; never witnessed
that they believed, this man they had killed
as a criminal; that this was God’s Son? Right? Wrong! ! !

'But the army officer and those with him
watching over Jesus, when they saw
the earthquake and the things happening,
grew very much afraid, saying:
“Certainly this was God’s Son.”' Matthew 27: 54.

But after these things had occurred,
nothing else happened to prove,
beyond further argument doubt,
that Jesus was definitely God’s;
only begotten son? Right? Wrong! ! !

“And the memorial tombs were opened,
and many bodies of the holy ones
that had fallen asleep were raised up,
(and persons, coming out from among
the memorial tombs after being raised up,
entered into the holy city,)

and they became visible to many people.” Matthew 27: 52-53.

The holy ones, dead in memorial tombs,
God raised up to see the holy sacrifice;
to witness the sacrifice, the Lamb of God, (John 1: 29.)

dead upon the Cross. The holy ones entered
God’s holy city Jerusalem. Resurrected by God.
And what do you think they said? You of no faith?

But none of the Jews from the council,
believed in Christ, or risked their life;
to ask for his torn, crucified body? Right? Wrong! ! !

“And, look! A man named Joseph,
who was a member of the Council,
a good and righteous man- this [man]

had not voted in support of their design
and action – he was from Arimathea,
a city of Judeans, and was waiting

for the kingdom of God; this man went
to Pilate and asked for the body of Jesus.” Luke 23: 50-53.


poem by Terence George CraddockReport problemRelated quotes
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The Ballad of God-Makers

A bird flew out at the break of day
From the nest where it had curled,
And ere the eve the bird had set
Fear on the kings of the world.

The first tree it lit upon
Was green with leaves unshed;
The second tree it lit upon
Was red with apples red;

The third tree it lit upon
Was barren and was brown,
Save for a dead man nailed thereon
On a hill above a town.

That night the kings of the earth were gay
And filled the cup and can;
Last night the kings of the earth were chill
For dread of a naked man.

‘If he speak two more words,' they said,
‘The slave is more than the free;
If he speak three more words,' they said,
‘The stars are under the sea.'

Said the King of the East to the King of the West,
I wot his frown was set,
‘Lo, let us slay him and make him as dung,
It is well that the world forget.'

Said the King of the West to the King of the East,
I wot his smile was dread,
‘Nay, let us slay him and make him a god,
It is well that our god be dead.'

They set the young man on a hill,
They nailed him to a rod;
And there in darkness and in blood
They made themselves a god.

And the mightiest word was left unsaid,
And the world had never a mark,
And the strongest man of the sons of men
Went dumb into the dark.

Then hymns and harps of praise they brought,
Incense and gold and myrrh,
And they thronged above the seraphim,
The poor dead carpenter.

‘Thou art the prince of all,' they sang,
‘Ocean and earth and air.'
Then the bird flew on to the cruel cross,
And hid in the dead man's hair.

‘Thou art the son of the world.' they cried, `
‘Speak if our prayers be heard.'
And the brown bird stirred in the dead man's hair
And it seemed that the dead man stirred.

Then a shriek went up like the world's last cry
From all nations under heaven,
And a master fell before a slave
And begged to be forgiven.

They cowered, for dread in his wakened eyes
The ancient wrath to see;
And a bird flew out of the dead Christ's hair,
And lit on a lemon tree.

poem by Gilbert Keith ChestertonReport problemRelated quotes
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