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Shakespeare

TERCENTENNIAL CELEBRATION

APRIL 23, 1864

'Who claims our Shakespeare from that realm unknown,
Beyond the storm-vexed islands of the deep,
Where Genoa's roving mariner was blown?
Her twofold Saint's-day let our England keep;
Shall warring aliens share her holy task?'
The Old World echoes ask.

O land of Shakespeare! ours with all thy past,
Till these last years that make the sea so wide;
Think not the jar of battle's trumpet-blast
Has dulled our aching sense to joyous pride
In every noble word thy sons bequeathed
The air our fathers breathed!

War-wasted, haggard, panting from the strife,
We turn to other days and far-off lands,

Live o'er in dreams the Poet's faded life,
Come with fresh lilies in our fevered hands
To wreathe his bust, and scatter purple flowers,--
Not his the need, but ours!

We call those poets who are first to mark
Through earth's dull mist the coming of the dawn,--
Who see in twilight's gloom the first pale spark,
While others only note that day is gone;
For him the Lord of light the curtain rent
That veils the firmament.

The greatest for its greatness is half known,
Stretching beyond our narrow quadrant-lines,--
As in that world of Nature all outgrown
Where Calaveras lifts his awful pines,
And cast from Mariposa's mountain-wall
Nevada's cataracts fall.

Yet heaven's remotest orb is partly ours,
Throbbing its radiance like a beating heart;
In the wide compass of angelic powers
The instinct of the blindworm has its part;
So in God's kingliest creature we behold
The flower our buds infold.

With no vain praise we mock the stone-carved name
Stamped once on dust that moved with pulse and breath,
As thinking to enlarge that amplest fame
Whose undimmed glories gild the night of death:
We praise not star or sun; in these we see
Thee, Father, only thee!

Thy gifts are beauty, wisdom, power, and love:
We read, we reverence on this human soul,--
Earth's clearest mirror of the light above,--
Plain as the record on thy prophet's scroll,
When o'er his page the effluent splendors poured,
Thine own 'Thus saith the Lord!'

This player was a prophet from on high,
Thine own elected. Statesman, poet, sage,
For him thy sovereign pleasure passed them by;
Sidney's fair youth, and Raleigh's ripened age,
Spenser's chaste soul, and his imperial mind
Who taught and shamed mankind.

Therefore we bid our hearts' Te Deum rise,
Nor fear to make thy worship less divine,
And hear the shouted choral shake the skies,
Counting all glory, power, and wisdom thine;
For thy great gift thy greater name adore,
And praise thee evermore!

In this dread hour of Nature's utmost need,
Thanks for these unstained drops of freshening dew!
Oh, while our martyrs fall, our heroes bleed,
Keep us to every sweet remembrance true,
Till from this blood-red sunset springs new-born
Our Nation's second morn!

poem by Oliver Wendell Holmes
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The Mediator

O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

poem by Hans Sachs
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Blessed Among Women --To The Signora Cairoli

Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.

But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.

Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?

Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.

Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.

The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;

The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.

Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.

That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.

Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.

Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.

And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.

Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.

Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.

And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.

Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.

To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.

Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.

Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;

To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;

To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.

poem by Algernon Charles Swinburne
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The Last Oracle

eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.

Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

poem by Algernon Charles Swinburne
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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry Vaughan
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Not Love

I HAVE not yet I could have loved thee, sweet;
Nor know I wherefore, thou being all thou art,
The engrafted thought in me throve incomplete,

And grew to summer strength in every part
Of root and leaf, but hath not borne the flower.
Love hath refrained his fullness from my heart.

I know no better beauty, none with power
To hold mine eyes through change and change as thine,
Like southern skies that alter with each hour,

And yet are changeless, and their calm divine
From light to light hath motionlessly passed,
With only different loveliness for sign.

I know no fairer nature, nor where, cast
On the clear mirror of thine own young truth,
The imaged things of Heaven lie plainer glassed;

Nor where more fit alike show tender ruth,
And anger for the right, and hopes aglow,
And joy and sighs of April-hearted youth.

But some day I, so wont to praise thee so
With unabashed warm words for all to hear,
Shall scarcely name another, speaking low.

Some day, methinks, and who can tell how near?
I may, to thee unchanged, be praising thee
With one not worthier but a world more dear;

With one I know not yet, who shall, maybe,
Be not so fair, be not in aught thy peer;
Who shall be all that thou art not to me.

poem by Augusta Davies Webster
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Hymn of Praise

Encompassed by the psalm of hill and stream,
By hymns august with their majestic theme,
Here in the evening of exalted days
To Thee, our Friend, we bow with breath of praise.

The great, sublime hosannas of the sea
Ascend on wings of mighty winds to Thee,
And mingled with their stately words are tones
Of human love, O Lord of all the zones!

Ah! at the close of many splendid hours,
While falls Thy gracious light in radiant showers,
We seek Thy face, we praise Thee, bless Thee, sing
This song of reverence, Master, Maker, King!

To Thee, from whom all shining blessings flow,
All gifts of lustre, all the joys we know,
To Thee, O Father, in this lordly space,
The great world turns with worship in its face.

For that glad season which will pass to-day
With light and music like a psalm away,
The gathered nations with a grand accord,
In sight of Thy high heaven, thank Thee, Lord!

All praise is Thine - all love that we can give
Is also Thine, in whose large grace we live,
In whom we find the ~One~ long-suffering Friend,
Whose immemorial mercy has no end.

poem by Henry Kendall
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We Sing to Thee, Thou Son of God

We sing to Thee, Thou Son of God,
Fountain of life and grace;
We praise Thee, Son of Man, whose blood
Redeemed our fallen race.

Thee we acknowledge God and Lord,
The Lamb for sinners slain;
Who art by heaven and earth adored,
Worthy o'er both to reign.

To Thee all angels cry aloud,
Through heaven's extended coasts: -
Hail! holy, holy, holy Lord
Of glory and of hosts.

The cherubim and seraphim
Incessant sing to Thee;
The worlds and all the powers therein
Adore Thy majesty.

The prophets' goodly fellowship,
In radiant garments dressed,
Praise Thee, Thou Son of God, and reap
The fulness of Thy rest.

The apostles' glorious company
Thy righteous praise proclaim:
The martyred army glorify
Thine everlasting name.

Through all the world, Thy churches join
To call on Thee their Head,
Brightness of majesty Divine,
Who every power hast made.

Among their number, Lord, we love
To sing Thy precious blood.
Reign here, and in the worlds above,
Thou Holy Lamb of God!

poem by Augustus Montague Toplady
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Sonnet: The Holy Cross

O, Let me carry Thine Cross in some way!
Though weary yet, O Let me help Thee, Lord;
O, Let me share the weight of sins, I pray;
And let me show the world, Love’s Cross and word.

Thine Cross is life to sinners world-over;
Thine Cross is Light to ones blinded sans faith;
I want to live God as Thine Cross-lover!
To follow Thee, my Lord, if Thou sayeth.

O how, I wish my soles could tread Thine path;
O how, I wish my shoulders bear Thine weight!
O Let my soul be cleansed by Thine blood-bath!
Usher me Lord, before it could grow late!

O Let me Lord, prevent Thee from one fall!
O answer me Lord, hasten to my call!

poem by John Celes
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Adelaide Ironside

Knowest thou now, O Love! Oh pure from the death of thy summer of sweetness!
Seest thou now, O new-born Delight of the Ransomed and Free!
We have gathered the flower for the fruit; we have hastened the hour of thy meetness;
For thou wert sealed unto us, and thine Angel hath waited for thee.

Not in disdain, O Love! O Sweet! of desires that are earthly and mortal,
Not in the scorn of thine Art, whose beginning and end is Divine,
So soon have we borne thee asleep through the glow of the uttermost portal,
But in the ruth of high souls that have travelled with longings like thine.

Nothing is lost, O Love! O mine! and thy seemingly broken endeavour
Here re-appeareth, transfigured as thou; yet the Art of thy youth;
And the light of the Spirit of Beauty is on it for ever and ever;
For Art is the garment of Praise, and the broidered apparel of Truth.

Seest thou now, O Love! how Art, in a way to mortality nameless,
Liveth again, soul-informed, love-sustained, self-completing, for aye?
How thy heart's purpose was good, and the dream of thy maidenhood blameless,—
How thy fair dawn is fulfilled in the light of ineffable day?

Seest thou now, O Love! O Fair! how the high spiritlife is Art regnant—
Art become bliss, and harmonious response to the Infinite Will?
Fused and transfused into Love, with the germs of eternity pregnant—
Crowned as the law of the beauty of Holiness; throned, yet Art still?

Not then in vain, O Love! thy dawn, nor the dream of thy holy ambition;
Never a trace of thy finger hath witnessed for Beauty in vain;
In the bloom of the noon of thine ardour thy soul became fair for fruition;
We have smitten the green into gold but to spare thee the harvest of pain.

Nothing that came from thy hand, O Love, made void, cut off, evanescent,—
From the infantile essay that strove with the weapon of outline alone,
To the Angels thou lovedst to portray with luminous plumes iridescent,
Till thy soul drew so near unto us that we took thee for one of our own.

Now may'st thou trace, O Heart! Sweet Heart! from on high all the way I have led
thee,
From the youth of a world in the Seas of the South to unperishing Rome;
For the lure of thy following soul was the sheen of my wings that o'erspread thee,
Flushing with reflex of glory the path of thy pilgrimage—home.

By the way of the age of the world I have chosen to lead thee to glory;
Of the wine of the might of the world have I given thee to drink ere thou slept;
Where the Masters have walked I have laid thee, ensphered with the darlings of
story;
I have waked thee a perfected spirit; matured, yet thine innocence kept.

There, too, I led thee to feed thee with prescience and keen imitation
Of the art-adjuvant Grace that hath given thee, a love-gift, to me;
By the work of my hands did I wake in thee foretaste of Transfiguration,—
For thine Angel once wrought upon earth as thou; and his work thou didst see.

Now is thy spirit, O Love, in mine. In thy heart I behold thou dost know me.
I looked for thy glad recognition; no converse of aliens is this;
Oft when thy longings went upward, thy soul, like a mirror below me,
Caught my own loveliest visions in shapes of Elysian bliss.

Name me not now, O Love! O mine! for the name of my days of wayfaring
Still hath the note of a fevered desire, and an echo of pain.
Come thou, O Gift of long hope, to the home of thine Angel's preparing!
There I shall show thee the mercy of God, and the things that remain.

poem by James Brunton Stephens
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Christmas Antiphones

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

poem by Algernon Charles Swinburne
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The Silence in the Church

“The congregation shall be desired, secretly in their prayers, to make their humble
supplications to God . . . .
for the which prayers there shall be silence kept for a
space.”

(No. 1.)
O Holy spirit, we entreat,
Send down Thy quickening fire;
Let Thine own presence, dread and sweet,
These waiting hearts inspire.

In every thought and word and deed,
Breathe Thou the breath of life—
The fulness of the grace they need
For their appointed strife.

Help them to hold, in clasp of prayer,
The rod and staff of God;
And lead them safely, surely, where
The Christ Himself hath trod.

Give power to speak Thy message, Lord,
To every feeble voice;
May they the true seed cast abroad
Till desert wastes rejoice.

Make strong the toiling hearts and hands,
Keep watching eyes from sleep,
That golden harvests crown the lands
When angels come to reap.

* * * * *

(No. 2.)
POUR now, O Lord, all gifts of grace
From Thy most holy dwelling-place;
And let the living flame be shed
On each disciple's bended head.

Light up his soul with light divine,—
A star of heaven on earth to shine,
A beacon on life's stormy sea,
To guide the wandering bark to Thee.

Lord, clothe him now in white complete,

In Thine own spirit, pure and sweet;
Let him go forth to labour well,
In truth and strength invincible.

May his calm lips, that whisper now
The yearning prayer, the solemn vow,
Be ready, in the judgment-day,
The faithful servant's words to say—

“Lord, I have tried, in faithful strife,
To win Thy lambs to light and life;
Lord, I have truly kept for Thee
The awful charge Thou gavest me.”

poem by Ada Cambridge
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Te Deum

Thee, Sovereign God, our grateful accents praise;
We own thee Lord, and bless thy wondrous ways;
To thee, Eternal Father, earth's whole frame
With loudest trumpets sounds immortal fame.
Lord God of Hosts! for thee the heavenly powers,
With sounding anthems, fill the vaulted towers.
Thy Cherubims thee Holy, Holy, Holy, cry;
Thrice Holy, all the Seraphims reply,
And thrice returning echoes endless songs supply.
Both heaven and earth thy majesty display;
They owe their beauty to thy glorious ray.
Thy praises fill the loud apostles' quire:
The train of prophets in the song conspire.
Legions of martyrs in the chorus shine,
And vocal blood with vocal music join.[24]
By these thy church, inspired by heavenly art,
Around the world maintains a second part,
And tunes her sweetest notes, O God, to thee,
The Father of unbounded majesty;
The Son, adored co-partner of thy seat,
And equal everlasting Paraclete.
Thou King of Glory, Christ, of the Most High,
Thou co-eternal filial Deity;
Thou who, to save the world's impending doom,
Vouchsafst to dwell within a virgin's womb;
Old tyrant Death disarmed, before thee flew
The bolts of heaven, and back the foldings drew,
To give access, and make thy faithful way;
From God's right hand thy filial beams display.
Thou art to judge the living and the dead;
Then spare those souls for whom thy veins have bled.
O take us up amongst thy bless'd above,
To share with them thy everlasting love.
Preserve, O Lord! thy people, and enhance
Thy blessing on thine own inheritance.
For ever raise their hearts, and rule their ways,
Each day we bless thee, and proclaim thy praise;
No age shall fail to celebrate thy name,
No hour neglect thy everlasting fame.
Preserve our souls, O Lord, this day from ill;
Have mercy on us, Lord, have mercy still:
As we have hoped, do thou reward our pain;
We've hoped in thee--let not our hope be vain.

poem by John Dryden
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Harvest Hymn

Mens Voices:

LORD of the lotus, lord of the harvest,
Bright and munificent lord of the morn!
Thine is the bounty that prospered our sowing,
Thine is the bounty that nurtured our corn.
We bring thee our songs and our garlands for tribute,
The gold of our fields and the gold of our fruit;
O giver of mellowing radiance, we hail thee,
We praise thee, O Surya, with cymbal and flute.

Lord of the rainbow, lord of the harvest,
Great and beneficent lord of the main!
Thine is the mercy that cherished our furrows,

Thine is the mercy that fostered our grain.
We bring thee our thanks and our garlands for tribute,
The wealth of our valleys, new-garnered and ripe;
O sender of rain and the dewfall, we hail thee,
We praise thee, Varuna, with cymbal and pipe.

Womens Voices:

Queen of the gourd-flower, queen of the har- vest,
Sweet and omnipotent mother, O Earth!
Thine is the plentiful bosom that feeds us,
Thine is the womb where our riches have birth.
We bring thee our love and our garlands for tribute,
With gifts of thy opulent giving we come;
O source of our manifold gladness, we hail thee,
We praise thee, O Prithvi, with cymbal and drum.

All Voices:

Lord of the Universe, Lord of our being,
Father eternal, ineffable Om!
Thou art the Seed and the Scythe of our harvests,
Thou art our Hands and our Heart and our Home.
We bring thee our lives and our labours for tribute,
Grant us thy succour, thy counsel, thy care.
O Life of all life and all blessing, we hail thee,
We praise thee, O Bramha, with cymbal and prayer

poem by Sarojini Naidu
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Ps: 116

Ime Pleasd that Heaven hears my cry,
Regards me when I pray,
Ime pleasd, & in a gratefull Joy,
Will worship every day.
God heard my voice, & I escapd,
Tho death had spread his snare,
Tho hell with horrid pleasure gapd
to be my sepulchre.
& when with troubles Ime besett
again Ile call on thee,
Ah help the wretch that cry's for aid,
My God deliver me.
How Just how gratious is the Lord,
How mercyfull is he?
He to the simple help affords,
Yes, he has succourd me.
Then rest my soul secure from fear,
Since he so kind has been,
Since he has kept my eyes from tears,
My sliding feet from sin.
Tis he who keeps me living still,
& when sore vext I cryd;
Since mankind is as weak as ill,
In him I must confide.
How shall I then the God reward
Who did my all bestow?
To pray, & thank, & praise thee Lord,
Is all that I can do.
In publick will I pay my vows,
& tell thy mercy's ore,
Tell how our lives are precious
to thee, whom we adore.
Behold me Lord, for I am thine,
My parents so have been;
Behold me Lord, for thou art mine,
By thee I'me freed from sin.
Then all shall hear my ready tongue,
Extoll thy name on high,
That all by my example won,
May praise as well as I.

poem by Thomas Parnell
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Hymn II

O HOLY FATHER! just and true
Are all Thy works and words and ways,
And unto Thee alone are due
Thanksgiving and eternal praise!
As children of Thy gracious care,
We veil the eye, we bend the knee,
With broken words of praise and prayer,
Father and God, we come to Thee.
For Thou hast heard, O God of Right,
The sighing of the island slave;
And stretched for him the arm of might,
Not shortened that it could not save.
The laborer sits beneath his vine,
The shackled soul and hand are free;
Thanksgiving! for the work is Thine!
Praise! for the blessing is of Thee!
And oh, we feel Thy presence here,
Thy awful arm in judgment bare!
Thine eye hath seen the bondman's tear;
Thine ear hath heard the bondman's prayer.
Praise! for the pride of man is low,
The counsels of the wise are naught,
The fountains of repentance flow;
What hath our God in mercy wrought?
Speed on Thy work, Lord God of Hosts!
And when the bondman's chain is riven,
And swells from all our guilty coasts
The anthem of the free to Heaven,
Oh, not to those whom Thou hast led,
As with Thy cloud and fire before,
But. unto Thee, in fear and dread,
Be praise and glory evermore.

poem by John Greenleaf Whittier
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The Days Of Our Youth

These are the days of our youth, our days of glory and honour.
Pleasure begotten of strength is ours, the sword in our hand.
Wisdom bends to our will, we lead captivity captive,
Kings of our lives and love, receiving gifts from men.

Why do I speak of wisdom? The prize is not for the wisest.
Reason, the dull ox, ploughs a soil which no joy shall reap.
Folly is fleeter far 'neath the heel of the fearless rider,
Folly the bare--backed steed we bestride, the steed of the plains.

Mine is a lofty ambition, as wide as the world I covet.
Vast is the empire I claim for thee, thou spouse of my soul.
Show me new lands to win, and, by God in heaven, I swear it:
These shall be mine and thine to--night for all time to hold.

Time is our slave and Fortune's. We need not years for fruition.
Here in our hands behold a key which unlocks the world.
Each new day is a life. For us there is no to--morrow.
Love no yesterday knows nor we, but to--day is ours.

See, what a wealth I bring thee, what treasure of myrrh and spices!
Every kingdom of Earth have I sacked to procure thee gold.
All the knowledge that fools have learned at the feet of women,
All that the wise have been taught in tears for thy sake I know.

Give thyself up to Love. There is naught divine but madness.
Give thyself up to me Love's priest in his inmost shrine.
Shut thy eyes on the world, sublime in thy abnegation.
Only the wise who have bowed their will shall receive the prize.

Shut thy eyes on the light. I have nobler dreams to read thee,
Here in the shades of this darkened room, than the sun can show.
Is there not light in my eyes to--night more light than the dreamlight?
See it breaks in streams on thy face; it illumes thy soul.

Let me persuade thy weakness. I sue thee here with my reason.
Let me convince thee of love with my lips till thou cease to think.
Let me enfold thee with words more sweet than the prayers of angels,
Speaking thus with my hand on thy heart till it cease to beat.

Let me assuage thy grief with laughter, thy fear with kisses.
Let me cajole thy doubts with surprise, thy pride with tears.
Let me outshame the shame of thy face, outblush thy blushes.
Let me teach thee what Love can dare and yet dream no shame.

Let me uncover thy bosom and prove to thee its glory.
Let me preach to thee of thyself the live night long.
Let me chaunt new hymns to thy praise as I kneel and worship,
Rising still like a god from my knees from eve till morn.

Let me discourse of love with my hands and lips and bosom.
Let me explain with my limbs the joy that a soul can feel.
Let me unveil to thy bodily sense thy god incarnate
Taking flesh in a visible form for thy body's need.

Lo, on the mount of Love, the holiest place of holies,
Incense and prayer and the people's shout and the fires have risen.
Love descends on the feast. He mounts the pyre in silence,
Victim and priest and god in one, to thy dreams revealed.

There, the rite is accomplished. Whatever Love knows thou knowest.
Sudden the victim staggers and falls. In the dust it lies.
See the hot blood flows for thy sake, it o'erflows the altar.
Dost thou not feel it stream in thy veins? It still lives in thee.

These are the days of our youth, the days of our dominion.
All the rest is a dream of death and a doubtful thing.
Here we at least have lived, for love is all life's wisdom,
Joy of joys for an hour to--day; then away, farewell!

poem by Wilfrid Scawen Blunt
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The German Student’s Love-Song

I.

BY the rush of the Rhine's broad stream,
Down whose rapid tide
We sailed as in some sweet dream
Sitting side by side;
By the depth of its clear blue wave
And the vine-clad hills,
Which gazed on its heart and gave
Their tribute rills;

By the mountains, in purple shade,
And those valleys green
Where our bower of rest was made,
By the world unseen;
By the notes of the wild free bird,
Singing over-head
When nought else in the sunshine stirr'd
Round our flowery bed;

By these, and by Love's power divine,
I have no thought but what is thine!
II.

By the glance of thy radiant eyes,
Where a glory shone
That was half of the summer skies
And half their own;
By the light and yet fervent hold
Of thy gentle hand,--
(As the woodbines the flowers enfold
With their tender band

By thy voice when it breathes in song,
And the echo given
By lips that to Earth belong,
Float up to Heaven;
By the gleams on thy silken hair
At the sunset hour,
And the breadth of they forehead fair
With its thoughtful power;

By these, and by Love's soul divine,
I have no hope but what is thine!
III.

By the beauty and stilness round
When the lake's lone shore
Scarce echoed the pleasant sound
Of the distant oar;
By the moonlight which softly fell
On all objects near,
And thy whisper seemed like a spell
In thy Lover's ear;

By the dreams of the restless past,
And the hope that came
Like sunshine in shadow cast
With thy gentle name;
By the beat of thy good true heart
Where pure thoughts have birth;
By thy tears, when Fate bade us part,
And thy smiles of mirth;

By these, and by Love's power divine,
I have no hope but what is thine!
IV.

By the gloom of those holy fanes
Where the light stream'd through
Dim orange and purple panes
On the aisles below;
By the ruin'd and roofless wall
Of that castle high,
With its turrets so grey and tall
In the clear blue sky;

By beauty, because its light
Should thy portion be,
And whatever is fair and bright
Seems a part of thee;
And by darkness and blank decay,
Because they tell
What the world would be, THOU away,
Whom I love so well;

By these, and by Love's power divine,
My heart, my soul, my life, are thine!

poem by Caroline Elizabeth Sarah Norton
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God, Whom Shall I Compare To Thee?

God, whom shall I compare to Thee,
When Thou to none canst likened be?
Under what image shall I dare
To picture Thee, when everywhere
All nature’s forms Thine impress bear?

Greater, O Lord, Thy glories are
Than all the heavenly chariots far.
Whose mind can grasp Thy world’s design?
Whose word can fitly Thee define?
Whose tongue set forth Thy powers divine?

Can heart approach, can eye behold
Thee in Thy righteousness untold?
Whom did’st Thou to Thy counsel call,
When there was none to speak withal
Since Thou wast first and Lord of all?

Thy world eternal witness bears
That none its Maker’s glory shares.
Thy wisdom is made manifest
In all things formed by Thy behest,
All with Thy seal’s clear mark impress’d.

Before the pillars of the sky
Were raised, before the mountains high
Were wrought, ere hills and dales were known,
Thou in Thy majesty alone
Did’st sit, O God, upon Thy throne!

Hearts, seeking Thee, from search refrain,
And weary tongues their praise restrain,
Thyself unbound by time and place,
Thou dost pervade, support, embrace
The world and all created space.

The sages’ minds bewildered grow,
The lightning speed of thought is slow.
'Awful in praises' art Thou named;
Thou fillest, strong in strength proclaimed,
This universe Thy hand has framed.

Deep, deep beyond all fathoming,
Far, far beyond all measuring,
We can but seek Thy deeds alone;
When bow Thy saints before Thy throne
Then is Thy faithfulness made known.

Thy righteousness we can discern,
Thy holy law proclaim and learn.
Is not Thy presence near alway
To them who penitently pray.
But far from those who sinning stray?

Pure souls behold Thee, and no need
Have they of light: they hear and heed
Thee with the mind’s keen ear, although
The ear of flesh be dull and slow.
Their voices answer to and fro.

Thy holiness for ever they proclaim:
The Lord of Hosts! thrice holy is His name!

Translated by Alice Lucas

poem by Yehudah HaLevi
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The Mother's Prayer

This was my little son
Who leapt and laughed on my knee:
Body we made with love,
Soul made with love by Thee.
This was the mystery
In which I worshipped Thy grace;
This was the sign to me -
The unveiling of Thy face . . .
This, that lies under Thy skies
Naked as on that day
When the floor of heaven gave way
And the glory of God shone through,
When the world was made new
And Thy word was made flesh for me . . .
He lies there, bare to Thy skies,
O Lord God, see!

Body that was in mine
A secret, sacred spell,
Little hands I have kissed
Trampled by beasts in Hell . . .
Growing beauty and grace . . .
Oh, head that lay on my bosom . . .
Broken, battered, shattered . . .
Body that grew like a blossom!
All that was promised me
On my life's royal day.
Every promise broken -
Only a ghost, and clay!

O God, I kneel at Thy feet;
I lay my hands in Thine:
Thou gavest Thy Son for the world,
And shall I not give mine?
Only--O God, have pity!
All my defences are down:
God, I accept the Cross,
Let HIM have the Crown!

By all that my love has borne,
By all that all mothers bear,
By the infinite patient anguish,
By the never-ceasing prayer,
By the thoughts that cut like a living knife,
By the tears that are never dry,
Take what he died to win You -
God, take Your victory!

We have watched on till the light burned low,
And watched the dawn awake;
We have lived hardly and hardly fared
For our sons' sake.
All that was good in Thy earth,
All that taught us of Heaven,
All that we had in the world
We have given.
We pray with empty hands
And hearts that are stiff with pain.
O God! O God! O God!
Let the sacrifice not be vain.
This is his blood, Lord, see!
His blood that was shed for Thee;
Thy banner is dyed in that red tide
Lord, take Thy victory!

God! give Thine angels power
To fight as he fought,
To scatter the hosts of evil,
To bring their boastings to naught -
Gabriel with trumpet of battle . . .
Michael, who wields Thy sword . . .
Breathe Thou Thy spirit upon them,
Put forth Thy strength, O Lord.
See, Lord, this is his body,
Broken for Thee, for Thee . . .
My son, my little son,
Who leapt and laughed on my knee.

poem by Edith Nesbit
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In Memoriam A. H. H.: The Prelude

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

poem by Alfred Lord Tennyson
Submitted by Poetry Lover
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