The Last Oracle
eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.
Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
poem by Algernon Charles Swinburne
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Dear Savior Of A Dying World
“The Lord is risen.”
Dear Savior of a dying world,
Where grief and change must be,
In the new grave where Thou wast laid
My heart lies down with Thee.
O, not in cold despair of joy,
Or weariness of pain,
But from a hope that shall not die,
To rise and live again.
I would arise in all Thy strength
My place on earth to fill,
To work out all my time of war
With love's unflinchng will.
Firm against every doubt of Thee
For all my future way —
To walk in Heaven's eternal light
Throughout the changing day.
Ah, such a day as Thou shalt own
When suns have ceased to shine
A day of burdens borne by Thee,
And work that all was Thine.
Speed Thy bright rising in my heart,
Thy righteous kingdom speed, —
Till my whole life in concord say,
“The Lord is risen indeed.”
O for an impulse from Thy love
With every coming breath,
To sing that sweet undying song
Amid the wrecks of death!
A “hail!” to every mortal pang
That bids me take my right
To glory in the blessed life
Which Thou hast brought to light.
I long to see the hallowed earth
In new creation rise,
To find the germs of Eden hid
Where its fallen beauty lies, —
To feel the spring–tide of a soul
By one deep love set free,
Made meet to lay aside her dust
And be at home with Thee.
And then — there shall be yet an end —
An end now full to bless!
How dear to those who watch for Thee
With human tenderness.
Then shall the saying come to pass
That makes our hope complete,
And, rising from the conquered grave,
Thy parted ones shall meet.
Yes — they shall meet, and face to face
By heart to heart be known,
Clothed with Thy Likeness, Lord of Life,
And perfect in their own.
For this corruptible must rise
From its corruption free,
And this frail mortal must put on
Thine immortality.
Shine then, Thou Resurrection Light,
Upon our sorrows shine!
The fulness of Thy joy be ours,
As all our griefs were Thine.
Now in this changing, dying life
Our faded hopes restore,
Till, in Thy triumph perfected,
We taste of death no more.
poem by Anna Laetitia Waring
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To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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In San Lorenzo
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
poem by Algernon Charles Swinburne
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
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The Song Of The Standard
Maiden most beautiful, mother most bountiful, lady of lands,
Queen and republican, crowned of the centuries whose years are thy sands,
See for thy sake what we bring to thee, Italy, here in our hands.
This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy mountains are white,
Green as the spring of thy soul everlasting, whose life-blood is light.
Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.
Gather it close to thee, song-bird or storm-bearer, eagle or dove,
Lift it to sunward, a beacon beneath to the beacon above,
Green as our hope in it, white as our faith in it, red as our love.
Thunder and splendour of lightning are hid in the folds of it furled;
Who shall unroll it but thou, as thy bolt to be handled and hurled,
Out of whose lips is the honey, whose bosom the milk of the world?
Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from wrong.
Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.
Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that has heard;
Twice hast thou spoken a message, and time is athirst for the third.
Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the sun;
Spirit was in thee and counsel, when soul in the nations was none.
Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?
Ah, by the faith and the hope and the love that have need of thee now,
Shines not thy face with the forethought of freedom, and burns not thy brow?
Who is against her but all men? and who is beside her but thou?
Art thou not better than all men? and where shall she turn but to thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.
England in doubt of her, France in despair of her, all without heart -
Stand on her side in the vanward of ages, and strike on her part!
Strike but one stroke for the love of her love of thee, sweet that thou art!
Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the land;
Faster than stars from the sun shall they fly, being lighter than sand.
Green thing to green in the summer makes answer, and rose-tree to rose;
Lily by lily the year becomes perfect; and none of us knows
What thing is fairest of all things on earth as it brightens and blows.
This thing is fairest in all time of all things, in all time is best -
Freedom, that made thee, our mother, and suckled her sons at thy breast;
Take to thy bosom the nations, and there shall the world come to rest.
poem by Algernon Charles Swinburne
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The Dedication
The Son of the living GOD, and the sacred
Virgin Mary.
I.
MY God ! Thou that didst die for me,
These Thy death's fruits I offer Thee ;
Death that to me was life and light,
But dark and deep pangs to Thy sight.
Some drops of Thy all-quick'ning blood
Fell on my heart ; those made it bud,
And put forth thus, though, Lord, before
The ground was curs'd, and void of store.
Indeed I had some here to hire
Which long resisted Thy desire,
That ston'd Thy servants, and did move
To have Thee murder'd for Thy love ;
But, Lord, I have expell'd them, and so bent,
Beg Thou wouldst take Thy tenant's rent.
II.
Dear Lord, 'tis finished ! and now he
That copied it, presents it Thee.
'Twas thine first, and to Thee returns,
From Thee it shin'd, though here it burns.
If the Sun rise on rocks, is't right
To call it their inherent light ?
No, nor can I say, this is mine,
For, dearest Jesus, 'tis all Thine ;
As Thy clothes, when Thou with clothes wert clad,
Both light from Thee, and virtue had ;
And now,as then, within this place
Thou to poor rags dost still give grace.
This is the earnest Thy love sheds,
The candle shining on some heads,
Till at Thy charges they shall be
Cloth'd all with immortality.
III.
My dear Redeemer, the world's light,
And life too, and my heart's delight !
For all Thy mercies and Thy truth,
Show'd to me in my sinful youth,
For my sad failings and my wild
Murmurings at Thee, when most mild ;
For all my secret faults, and each
Frequent relapse and wilful breach,
For all designs meant against Thee
And ev'ry publish'd vanity,
Which Thou divinely hast forgiven,
While Thy blood wash'd me white as heaven ;
I nothing have to give to Thee,
But this Thy own gift, given to me.
Refuse it not ; for now Thy token
Can tell Thee where a heart is broken.
REVEL. CAP. I. VER. 5, 6, 7.
Unto him that loved us, and washed us from our
sins in His own blood.
And hath made us kings and priests unto God and
His Father ; to Him be glory and dominion, for ever
and ever. Amen.
Behold He cometh with clouds, and every eye shall
see Him, and they also which pierced Him ; and all
kindreds of the earth shall wail because of Him : even
so, Amen.
poem by Henry Vaughan
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A Litany
FIRST ANTIPHONE.
ALL the bright lights of heaven
I will make dark over thee;
One night shall be as seven
That its skirts may cover thee;
I will send on thy strong men a sword,
On thy remnant a rod;
Ye shall know that I am the Lord,
Saith the Lord God.
SECOND ANTIPHONE.
All the bright lights of heaven
Thou hast made dark over us;
One night has been as seven
That its skirt might cover us;
Thou hast sent on our strong men a sword,
On our remnant a rod;
We know that thou art the Lord,
O Lord our God.
THIRD ANTIPHONE.
As the tresses and wings of the wind
Are scattered and shaken,
I will scatter all them that have sinned,
There shall none be taken;
As a sower that scattereth seed,
So will I scatter them;
As one breaketh and shattereth a reed,
I will break and shatter them.
FOURTH ANTIPHONE.
As the wings and the locks of the wind
Are scattered and shaken,
Thou hast scattered all them that have sinned,
There was no man taken;
As a sower that scattereth seed,
So hast thou scattered us;
As one breaketh and shattereth a reed,
Thou hast broken and shattered us.
FIFTH ANTIPHONE.
From all thy lovers that love thee
I God will sunder thee;
I will make darkness above thee,
And thick darkness under thee;
Before me goeth a light,
Behind me a sword;
Shall a remnant find grace in my sight?
I am the Lord.
SIXTH ANTIPHONE.
From all our lovers that love us
Thou God didst sunder us;
Thou madest darkness above us,
And thick darkness under us;
Thou hast kindled thy wrath for a light,
And made ready thy sword;
Let a remnant find grace in thy sight,
We beseech thee, O Lord.
SEVENTH ANTIPHONE.
Wilt thou bring fine gold for a payment
For sins on this wise?
For the glittering of raiment
And the shining of eyes,
For the painting of faces
And the sundering of trust,
For the sins of thine high places
And delight of thy lust?
For your high things ye shall have lowly,
Lamentation for song;
For, behold, I God am holy,
I the Lord am strong;
Ye shall seek me and shall not reach me
Till the wine-press be trod;
In that hour ye shall turn and beseech me,
Saith the Lord God.
EIGHTH ANTIPHONE.
Not with fine gold for a payment,
But with coin of sighs,
But with rending of raiment
And with weeping of eyes,
But with shame of stricken faces
And with strewing of dust,
For the sin of stately places
And lordship of lust;
With voices of men made lowly,
Made empty of song,
O Lord God most holy,
O God most strong,
We reach out hands to reach thee
Ere the wine-press be trod;
We beseech thee, O Lord, we beseech thee,
O Lord our God.
NINTH ANTIPHONE.
In that hour thou shalt say to the night,
Come down and cover us;
To the cloud on thy left and thy right,
Be thou spread over us;
A snare shall be as thy mother,
And a curse thy bride;
Thou shalt put her away, and another
Shall lie by thy side.
Thou shalt neither rise up by day
Nor lie down by night;
Would God it were dark! thou shalt say;
Would God it were light!
And the sight of thine eyes shall be made
As the burning of fire;
And thy soul shall be sorely afraid
For thy soul’s desire.
Ye whom your lords loved well,
Putting silver and gold on you,
The inevitable hell
Shall surely take hold on you;
Your gold shall be for a token,
Your staff for a rod;
With the breaking of bands ye are broken,
Saith the Lord God.
TENTH ANTIPHONE.
In our sorrow we said to the night,
Fall down and cover us;
To the darkness at left and at right,
Be thou shed over us;
We had breaking of spirit to mother
And cursing to bride;
And one was slain, and another
Stood up at our side.
We could not arise by day,
Nor lie down by night;
Thy sword was sharp in our way,
Thy word in our sight;
The delight of our eyelids was made
As the burning of fire;
And our souls became sorely afraid
For our soul’s desire.
We whom the world loved well,
Laying silver and gold on us,
The kingdom of death and of hell
Riseth up to take hold on us;
Our gold is turned to a token,
Our staff to a rod;
Yet shalt thou bind them up that were broken,
O Lord our God.
poem by Algernon Charles Swinburne
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Mater Triumphalis
Mother of man's time-travelling generations,
Breath of his nostrils, heartblood of his heart,
God above all Gods worshipped of all nations,
Light above light, law beyond law, thou art.
Thy face is as a sword smiting in sunder
Shadows and chains and dreams and iron things;
The sea is dumb before thy face, the thunder
Silent, the skies are narrower than thy wings.
Angels and Gods, spirit and sense, thou takest
In thy right hand as drops of dust or dew;
The temples and the towers of time thou breakest,
His thoughts and words and works, to make them new.
All we have wandered from thy ways, have hidden
Eyes from thy glory and ears from calls they heard;
Called of thy trumpets vainly, called and chidden,
Scourged of thy speech and wounded of thy word.
We have known thee and have not known thee; stood beside thee,
Felt thy lips breathe, set foot where thy feet trod,
Loved and renounced and worshipped and denied thee,
As though thou wert but as another God,
"One hour for sleep," we said, "and yet one other;
All day we served her, and who shall serve by night?"
Not knowing of thee, thy face not knowing, O mother,
O light wherethrough the darkness is as light.
Men that forsook thee hast thou not forsaken,
Races of men that knew not hast thou known;
Nations that slept thou hast doubted not to waken,
Worshippers of strange Gods to make thine own.
All old grey histories hiding thy clear features,
O secret spirit and sovereign, all men's tales,
Creeds woven of men thy children and thy creatures,
They have woven for vestures of thee and for veils.
Thine hands, without election or exemption,
Feed all men fainting from false peace or strife,
O thou, the resurrection and redemption,
The godhead and the manhood and the life.
Thy wings shadow the waters; thine eyes lighten
The horror of the hollows of the night;
The depths of the earth and the dark places brighten
Under thy feet, whiter than fire is white.
Death is subdued to thee, and hell's bands broken;
Where thou art only is heaven; who hears not thee,
Time shall not hear him; when men's names are spoken,
A nameless sign of death shall his name be.
Deathless shall be the death, the name be nameless;
Sterile of stars his twilight time of breath;
With fire of hell shall shame consume him shameless,
And dying, all the night darken his death.
The years are as thy garments, the world's ages
As sandals bound and loosed from thy swift feet;
Time serves before thee, as one that hath for wages
Praise or shame only, bitter words or sweet.
Thou sayest "Well done," and all a century kindles;
Again thou sayest "Depart from sight of me,"
And all the light of face of all men dwindles,
And the age is as the broken glass of thee.
The night is as a seal set on men's faces,
On faces fallen of men that take no light,
Nor give light in the deeps of the dark places,
Blind things, incorporate with the body of night.
Their souls are serpents winterbound and frozen,
Their shame is as a tame beast, at their feet
Couched; their cold lips deride thee and thy chosen,
Their lying lips made grey with dust for meat.
Then when their time is full and days run over,
The splendour of thy sudden brow made bare
Darkens the morning; thy bared hands uncover
The veils of light and night and the awful air.
And the world naked as a new-born maiden
Stands virginal and splendid as at birth,
With all thine heaven of all its light unladen,
Of all its love unburdened all thine earth.
For the utter earth and the utter air of heaven
And the extreme depth is thine and the extreme height;
Shadows of things and veils of ages riven
Are as men's kings unkingdomed in thy sight.
Through the iron years, the centuries brazen-gated,
By the ages' barred impenetrable doors,
From the evening to the morning have we waited,
Should thy foot haply sound on the awful floors.
The floors untrodden of the sun's feet glimmer,
The star-unstricken pavements of the night;
Do the lights burn inside? the lights wax dimmer
On festal faces withering out of sight.
The crowned heads lose the light on them; it may be
Dawn is at hand to smite the loud feast dumb;
To blind the torch-lit centuries till the day be,
The feasting kingdoms till thy kingdom come.
Shall it not come? deny they or dissemble,
Is it not even as lightning from on high
Now? and though many a soul close eyes and tremble,
How should they tremble at all who love thee as I?
I am thine harp between thine hands, O mother!
All my strong chords are strained with love of thee.
We grapple in love and wrestle, as each with other
Wrestle the wind and the unreluctant sea.
I am no courtier of thee sober-suited,
Who loves a little for a little pay.
Me not thy winds and storms nor thrones disrooted
Nor molten crowns nor thine own sins dismay.
Sinned hast thou sometime, therefore art thou sinless;
Stained hast thou been, who art therefore without stain;
Even as man's soul is kin to thee, but kinless
Thou, in whose womb Time sows the all-various grain.
I do not bid thee spare me, O dreadful mother!
I pray thee that thou spare not, of thy grace.
How were it with me then, if ever another
Should come to stand before thee in this my place?
I am the trumpet at thy lips, thy clarion
Full of thy cry, sonorous with thy breath;
The graves of souls born worms and creeds grown carrion
Thy blast of judgment fills with fires of death.
Thou art the player whose organ-keys are thunders,
And I beneath thy foot the pedal prest;
Thou art the ray whereat the rent night sunders,
And I the cloudlet borne upon thy breast.
I shall burn up before thee, pass and perish,
As haze in sunrise on the red sea-line;
But thou from dawn to sunsetting shalt cherish
The thoughts that led and souls that lighted mine.
Reared between night and noon and truth and error,
Each twilight-travelling bird that trills and screams
Sickens at midday, nor can face for terror
The imperious heaven's inevitable extremes.
I have no spirit of skill with equal fingers
At sign to sharpen or to slacken strings;
I keep no time of song with gold-perched singers
And chirp of linnets on the wrists of kings.
I am thy storm-thrush of the days that darken,
Thy petrel in the foam that bears thy bark
To port through night and tempest; if thou hearken,
My voice is in thy heaven before the lark.
My song is in the mist that hides thy morning,
My cry is up before the day for thee;
I have heard thee and beheld thee and give warning,
Before thy wheels divide the sky and sea.
Birds shall wake with thee voiced and feathered fairer,
To see in summer what I see in spring;
I have eyes and heart to endure thee, O thunder-bearer,
And they shall be who shall have tongues to sing.
I have love at least, and have not fear, and part not
From thine unnavigable and wingless way;
Thou tarriest, and I have not said thou art not,
Nor all thy night long have denied thy day.
Darkness to daylight shall lift up thy paean,
Hill to hill thunder, vale cry back to vale,
With wind-notes as of eagles AEschylean,
And Sappho singing in the nightingale.
Sung to by mighty sons of dawn and daughters,
Of this night's songs thine ear shall keep but one;
That supreme song which shook the channelled waters,
And called thee skyward as God calls the sun.
Come, though all heaven again be fire above thee;
Though death before thee come to clear thy sky;
Let us but see in his thy face who love thee;
Yea, though thou slay us, arise and let us die.
poem by Algernon Charles Swinburne
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Hymn of Praise
Encompassed by the psalm of hill and stream,
By hymns august with their majestic theme,
Here in the evening of exalted days
To Thee, our Friend, we bow with breath of praise.
The great, sublime hosannas of the sea
Ascend on wings of mighty winds to Thee,
And mingled with their stately words are tones
Of human love, O Lord of all the zones!
Ah! at the close of many splendid hours,
While falls Thy gracious light in radiant showers,
We seek Thy face, we praise Thee, bless Thee, sing
This song of reverence, Master, Maker, King!
To Thee, from whom all shining blessings flow,
All gifts of lustre, all the joys we know,
To Thee, O Father, in this lordly space,
The great world turns with worship in its face.
For that glad season which will pass to-day
With light and music like a psalm away,
The gathered nations with a grand accord,
In sight of Thy high heaven, thank Thee, Lord!
All praise is Thine - all love that we can give
Is also Thine, in whose large grace we live,
In whom we find the ~One~ long-suffering Friend,
Whose immemorial mercy has no end.
poem by Henry Kendall
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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The Perpetual Wooing
The dull world clamors at my feet
And asks my hand and helping sweet;
And wonders when the time shall be
I'll leave off dreaming dreams of thee.
It blames me coining soul and time
And sending minted bits of rhyme--
A-wooing of thee still.
Shall I make answer? This it is:
I camp beneath thy galaxies
Of starry thoughts and shining deeds;
And, seeing new ones, I must needs
Arouse my speech to tell thee, dear,
Though thou art nearer, I am near--
A-wooing of thee still.
I feel thy heart-beat next mine own;
Its music hath a richer tone.
I rediscover in thine eyes
A balmier, dewier paradise.
I'm sure thou art a rarer girl--
And so I seek thee, finest pearl,
A-wooing of thee still.
With blood of roses on thy lips--
Canst doubt my trembling?--something slips
Between thy loveliness and me--
So commonplace, so fond of thee.
Ah, sweet, a kiss is waiting where
That last one stopped thy lover's prayer--
A-wooing of thee still.
When new light falls upon thy face
My gladdened soul discerns some trace
Of God, or angel, never seen
In other days of shade and sheen.
Ne'er may such rapture die, or less
Than joy like this my heart confess--
A-wooing of thee still.
Go thou, O soul of beauty, go
Fleet-footed toward the heavens aglow.
Mayhap, in following, thou shalt see
Me worthier of thy love and thee.
Thou wouldst not have me satisfied
Until thou lov'st me--none beside--
A-wooing of thee still.
This was a song of years ago--
Of spring! Now drifting flowers of snow
Bloom on the window-sills as white
As gray-beard looking through love's light
And holding blue-veined hands the while.
He finds her last--the sweetest smile--
A-wooing of her still.
poem by Eugene Field
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Quia Nominor Leo: Sonnets
I.
WHAT part is left thee, lion? Ravenous beast,
Which hadst the world for pasture, and for scope
And compass of thine homicidal hope
The kingdom of the spirit of man, the feast
Of souls subdued from west to sunless east,
From blackening north to bloodred south aslope,
All servile; earth for footcloth of the pope,
And heaven for chancel-ceiling of the priest;
Thou that hadst earth by right of rack and rod,
Thou that hadst Rome because thy name was God,
And by thy creed’s gift heaven wherein to dwell;
Heaven laughs with all his light and might above
That earth has cast thee out of faith and love;
Thy part is but the hollow dream of hell.
II.
The light of life has faded from thy cause,
High priest of heaven and hell and purgatory:
Thy lips are loud with strains of oldworld story,
But the red prey was rent out of thy paws
Long since and they that dying brake down thy laws
Have with the fires of death-enkindled glory
Put out the flame that faltered on thy hoary
High altars, waning with the world’s applause.
This Italy was Dante’s Bruno died
Here Campanella, too sublime for pride,
Endured thy God’s worst here, and hence went home.
And what art thou, that time’s full tide should shrink
For thy sake downward? What art thou, to think
Thy God shall give thee back for birthright Rome?
poem by Algernon Charles Swinburne
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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison
Submitted by Lucian Velea
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David's Lament for Jonathan
Thou wast hard pressed, yet God concealed this thing
From me; and thou wast wounded very sore,
And beaten down, O son of Israel's king,
Like wheat on threshing-flour.
Thou, that from courtly and from wise for friend
Didst choose me, and in spite of ban and sneer,
Rebuke and ridicule, until the end
Didst ever hold me dear!
All night thy body on the mountain lay:
At morn the heathen nailed thee to their wall.
Surely their deaf gods hear the songs to-day
O'er the slain House of Saul!
Oh! if that witch were here thy father sought,
Methinks I e'en could call thee from thy place,
To shift thy mangled image from my thought,
Seeing thy soul's calm face.
I sorrowed for the words the prophet spoke,
That set me rival to thy father's line;
But o'er thy spirit no repining broke
For what had else been thine.
Thou wast not like to me, so rude, so hot;
The world was not in thine, as in my sight,
Like the proud giant who from Israel sought
A champion to fight.
I thought to ask, nor looked to be denied,
Of God, that in my days there might ascend
His House; not from my hands, so redly dyed,
But thine, pure-hearted friend.
My friend, within God's House thou dwellest now;
Thy wounds are healed, thou need'st no Gilead-balm;
Defeated and degraded, yet thy brow
Is crowned, with death and calm.
O God, this is Thy black and bitter sea
Which buffets so and blinds my struggling soul:
Out of the depths I cry, O God, to Thee,
Whose grief-waves o'er me roll.
God give to me the spirit that was his,
The patience, that he needs no more to blend
With the wild eagerness that mars my bliss;
I would be like my friend.
Through the dark valley soon, to where he stands,
God summon me! Till then the sword shall shine
That comes from his dead grasp into my hands:
His children be as mine!
poem by Mary Hannay Foott
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Choriambics
Love, what ailed thee to leave life that was made lovely, we thought, with love?
What sweet visions of sleep lured thee away, down from the light above?
What strange faces of dreams, voices that called, hands that were raised to wave,
Lured or led thee, alas, out of the sun, down to the sunless grave?
Ah, thy luminous eyes! once was their light fed with the fire of day;
Now their shadowy lids cover them close, hush them and hide away.
Ah, thy snow-coloured hands! once were they chains, mighty to bind me fast;
Now no blood in them burns, mindless of love, senseless of passion past.
Ah, thy beautiful hair! so was it once braided for me, for me;
Now for death is it crowned, only for death, lover and lord of thee.
Sweet, the kisses of death set on thy lips, colder are they than mine;
Colder surely than past kisses that love poured for thy lips as wine.
Lov'st thou death? is his face fairer than love's, brighter to look upon?
Seest thou light in his eyes, light by which love's pales and is overshone?
Lo the roses of death, grey as the dust, chiller of leaf than snow!
Why let fall from thy hand love's that were thine, roses that loved thee so?
Large red lilies of love, sceptral and tall, lovely for eyes to see;
Thornless blossom of love, full of the sun, fruits that were reared for thee.
Now death's poppies alone circle thy hair, girdle thy breasts as white;
Bloodless blossoms of death, leaves that have sprung never against the light.
Nay then, sleep if thou wilt; love is content; what should he do to weep?
Sweet was love to thee once; now in thine eyes sweeter than love is sleep.
poem by Algernon Charles Swinburne
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O God! Thou art my God alone;
O God! Thou art my God alone;
Early to Thee my soul shall cry;
A pilgrim in a land unknown,
A thirsty land whose springs are dry.
O that it were as it hath been,
When praying in the holy place,
Thy power and glory I have seen,
And marked the footsteps of thy grace.
Yet through this rough and thorny maze,
I follow hard on Thee, my God:
Thy hand unseen upholds my ways:
I safely tread where Thou hast trod.
Thee, in the watches of the night,
When I remember on my bed,
Thy presence makes the darkness light;
Thy guardian wings are round my head.
Better than life itself thy love,
Dearer than all beside to me;
For whom have I in heaven above,
Or what on earth, compared with Thee?
Praise with my heart, my mind, my voice,
For all thy mercy I will give:
My soul shall still in God rejoice,
My tongue shall bless Thee while I live.
poem by James Montgomery
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Thou Dost Not Know
Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.
My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'
* * * * *
Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.
And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.
* * * * *
Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.
And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.
* * * * *
Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.
I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.
* * * * *
Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.
So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.
poem by Ella Wheeler Wilcox
Submitted by Poetry Lover
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