Last night my soul cried O exalted sphere of Heaven
Last night my soul cried, “O exalted sphere of Heaven, you hang indeed inverted, with flames in your belly.
“Without sin and crime, eternally revolving upon your body in its complaining is the indigo of mourning;
“Now happy, now unhappy, like Abraham in the fire; at once king and beggar like Ebrahim-e Adham.
“In your form you are terrifying, yet your state is full of anguish: you turn round like a millstone and writhe like a snake.”
Heaven the blessed replied, “How should I not fear that one who makes the Paradise of the world as Hell?
“In his hand earth is as wax, he makes it Zangi and Rumi , he makes it falcon and owl, he makes it sugar and poison.
“He is hidden, friend, and has set us forth thus patent so that he may become concealed.
“How should the ocean of the world be concealed under straws? The straws have been set adancing, the waves tumbling up and down’
“Your body is like the land floating on the waters of the soul; your soul is veiled in the body alike in wedding feast or sorrow.
“In the veil you are a new bride, hot-tempered and obstinate; he is railing sweetly at the good and the bad of the world.
“Through him the earth is a green meadow, the heavens are unresting; on every side through him a fortunate one pardoned and preserved.
“Reason a seeker of certainty through him, patience a seeker of help through him, love seeing the unseen through him, earth taking the form of Adam through him.
“Air seeking and searching, water hand-washing, we Messiah-like speaking, earth Mary-like silent.
“Behold the sea with its billows circling round the earthy ship; behold Kaabas and Meccas at the bottom of this well of Zamzam!”
The king says, “Be silent, do not cast yourself into the well, for you do not know how to make a bucket and a rope out of my withered stumps.
Related quotes
All Pervading Consciousness
And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.
And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!
poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim
Submitted by Poetry Lover
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I will beguile him with the tongue
Reason says, “ I will beguile him with the tongue.”; Love says,
“Be silent. I will beguile him with the soul.”
The soul says to the heart, “Go, do not laugh at me and yourself.
What is there that is not his, that I may beguile him
thereby?”
He is not sorrowful and anxious and seeking oblivion that I
may beguile him with wine and a heavy measure.
The arrow of his glance needs not a bow that I should beguile
the shaft of his gaze with a bow.
He is not prisoner of the world, fettered to this world of earth,
that I should beguile him with gold of the kingdom of the world.
He is an angel, though in form he is a man; he is not lustful
that I should beguile him with women.
Angels start away from the house wherein this form is, so how
should I beguile him with such a form and likeness?
He does not take a flock of horses, since he flies on wings; his
food is light, so how should I beguile him with bread?
He is not a merchant and trafficker in the market of the world
that I should beguile him with enchantment of grain and loss.
He is not veiled that I should make myself out sick and utter
sighs, to beguile him with lamentation.
I will bind my head and bow my head, for I have got out of
hand; I will not beguile his compassion with sickness or fluttering.
Hair by hair he sees my crookedness and feigning; what’s
hidden from him that I should beguile him with anything hidden.
He is not a seeker of fame, a prince addicted to poets, that I
should beguile him with verses and lyrics and flowing poetry.
The glory of the unseen form is too great for me to beguile it
with blessing or Paradise.
Shams-e Tabriz, who is his chosen and beloved–perchance I
will beguile him with this same pole of the age.
Reason says love says
Reason says, “ I will beguile him with the tongue.”; Love says,
“Be silent. I will beguile him with the soul.”
The soul says to the heart, “Go, do not laugh at me and yourself.
What is there that is not his, that I may beguile him
thereby?”
He is not sorrowful and anxious and seeking oblivion that I
may beguile him with wine and a heavy measure.
The arrow of his glance needs not a bow that I should beguile
the shaft of his gaze with a bow.
He is not prisoner of the world, fettered to this world of earth,
that I should beguile him with gold of the kingdom of the world.
He is an angel, though in form he is a man; he is not lustful
that I should beguile him with women.
Angels start away from the house wherein this form is, so how
should I beguile him with such a form and likeness?
He does not take a flock of horses, since he flies on wings; his
food is light, so how should I beguile him with bread?
He is not a merchant and trafficker in the market of the world
that I should beguile him with enchantment of grain and loss.
He is not veiled that I should make myself out sick and utter
sighs, to beguile him with lamentation.
I will bind my head and bow my head, for I have got out of
hand; I will not beguile his compassion with sickness or fluttering.
Hair by hair he sees my crookedness and feigning; what’s
hidden from him that I should beguile him with anything hidden.
He is not a seeker of fame, a prince addicted to poets, that I
should beguile him with verses and lyrics and flowing poetry.
The glory of the unseen form is too great for me to beguile it
with blessing or Paradise.
Shams-e Tabriz, who is his chosen and beloved–perchance I
will beguile him with this same pole of the age.
I Have a Fire for You in my Mouth
218
I have a fire for you in my mouth, but I have a hundred seals
on my tongue.
The flames which I have in my heart would make one mouth-
ful of both worlds.
Though the entire world should pass away, without the world
I possess the kingdom of a hundred worlds.
Caravans which are loaded with sugar I have in motion for
the Egypt of nonexistence.
The drunkenness of love makes me unaware whether I have
profit of loss therefrom.
The body’s eye was scattering pearls because of love, till now
I have a pearl-scattering soul.
I am not housebound, for like Jesus I have a home in the fourth
Heaven.
Thanks be to Him who gives soul to the body; if the soul
should depart, yet I have the soul of the soul.
Seek from me that which Shams-e Tabrizi has bestowed, for
I have the same.
I Have a Fire for You in my Mouth
218
I have a fire for you in my mouth, but I have a hundred seals
on my tongue.
The flames which I have in my heart would make one mouth-
ful of both worlds.
Though the entire world should pass away, without the world
I possess the kingdom of a hundred worlds.
Caravans which are loaded with sugar I have in motion for
the Egypt of nonexistence.
The drunkenness of love makes me unaware whether I have
profit of loss therefrom.
The body’s eye was scattering pearls because of love, till now
I have a pearl-scattering soul.
I am not housebound, for like Jesus I have a home in the fourth
Heaven.
Thanks be to Him who gives soul to the body; if the soul
should depart, yet I have the soul of the soul.
Seek from me that which Shams-e Tabrizi has bestowed, for
I have the same.
Where Is Heaven
My daughter asked me: daddy where is heaven?
I thought about this very carefully
asking myself the same question.
Then the answer came into my mind
Like a bolt of lightning.
Heaven is god, and god is heaven.
When we commit ourselves to god, body and soul
Then we are in heaven, because heaven is in us.
Yet when we fail to see what is in front of us
And what’s in our hearts, that’s when we are blind.
For god is in our hearts, and heaven is god.
Just look around at all that he has created
Then look into your heart and
see the beauties inside and out.
Why would god create the universe and the world
And not have created a heaven within us.
We are gods most beautiful creation
And he gave us his only begotten son
To show us the way to heaven.
Now many say that heaven is in infinity
and infinity has no beginning and no end.
and hell is here on earth, and some say it’s below the earth.
Now it is hard to believe that god
would make this beautiful earth as hell.
And if it was under the earth, where is the fire and brimstone
When we dig so deep into the earth searching for oil.
Heaven is in our love for god while on this earth
Then we go to his kingdom in his total heart
Where it is infinite.
This is where I see heaven my daughter.
It’s in all of us who believe in god.
poem by Louis Rams
Submitted by Poetry Lover
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I have fallen into unconsciousness
I have got out of my own control, I have fallen into unconsciousness; in my utter unconsciousness how joyful I am with myself!
The darling sewed up my eyes so that I might not see other than him, so that suddenly I opened my eyes on his face.
My soul fought with me saying, “Do not pain me”; I said, “Take your divorce.” She said, “Grant it”; I granted it.
When my mother saw on my cheek the brand of your love she cut my umbilical cord on that, the moment I was born.
If I travel to heaven and read the Tablet of the Unseen, O you who are my soul’s salvation, without you how I am ruined!
When you cast aside the veil the dead become alive; the light of your face reminded me of the Covenant of Alast.
When I became lost, O soul, through love of the king of the peris, hidden from self and creatures, I am as if peri-born myself.
I said to the Tabriz of Shams-e Din, “O body, what are you?” Body said, “Earth”; Soul said, “I am distraught like the wind.”
Genesis BK IV
ll. 169-191) ....It did not seem good to the Lord of heaven that
Adam should longer be alone as warden and keeper of this new
Paradise. Wherefore the King, Almighty God, wrought him an
helpmeet; the Author of life made woman and brought her unto the
man whom He loved. He took the stuff of Adam's body, and
secretly drew forth a rib from his side. He was fast asleep in
peaceful slumber; he knew no pain nor any pang; there came no
blood from out the wound, but the Lord of angels drew forth from
his body a growing rib, and the man was unhurt. Of this God
fashioned a lovely maid, breathing into her life and an eternal
soul. They were like unto the angels. The bride of Adam was a
living spirit. By God's might both were born into the world in
the loveliness of youth. They knew no sin nor any evil, but in
the hearts of both there burned the love of God.
(ll. 192-195) Then the Gracious King, Lord of all human kind,
blessed these two, male and female, man and wife, and spake this
word:
(ll. 196-205) "Be fruitful and multiply, and fill the green earth
with your seed and increase, sons and daughters. And ye shall
have dominion over the salt sea, and over all the world. Enjoy
the riches of earth, the fish of the sea, and the fowls of the
air. To you is given power over the herds which I have hallowed,
and the wild beasts, and over all living things that move upon
the earth; all living things, which the depths bring forth
throughout the sea, shall be subject unto you."
((LACUNA -- One or more leaves missing))
(ll. 206-234) And our Lord beheld the beauty of His works and the
abundance of all fruits of this new creation: Paradise lay
pleasant and inviting, filled with goodly store and endless
blessings. Bountifully a running stream, a welling spring,
watered that pleasant land. Not yet did clouds, dark with wind,
carry the rains across the spacious earth; nathless the land lay
decked with increase. Out from this new Paradise four pleasant
brooks of water flowed. All were divisions of one beauteous
stream, sundered by the might of God when He made the earth, and
sent into the world. And one of these the mortal dwellers of
earth called Pison, which compasseth the land of Havilah about
with shining waters. And in that land, as books tell us, the
sons of men from far and near find out the best of gold and
precious gems. And the second floweth round about the land and
borders of the Ethiopians, a spacious kingdom. Its name is
Gihon. The third is Tigris, whose abundant stream lieth about
the limits of Assyria. Likewise also the fourth, which now
through many a folk-land men call Euphrates....
((LACUNA -- At least one, possibly two, leaves missing))
World go round
I believe that Love makes the world go round,
said the young man.
I believe that Money makes the world go round,
said the rich man.
I believe that Happiness makes the world go round,
said the holy man.
I believe that Sex makes the world go round,
said the horny man.
I believe that intellagence makes the world go round,
said the smart man.
I believe that the world goes round,
despite the man.
poem by Black Rabbit
Submitted by Poetry Lover
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This Will Not Win Him
Reason says,
I will win him with my eloquence.
Love says,
I will win him with my silence.
Soul says,
How can I ever win him
When all I have is already his?
He does not want, he does not worry,
He does not seek a sublime state of euphoria -
How then can I win him
With sweet wine or gold?
He is not bound by the senses -
How then can I win him
With all the riches of China?
He is an angel,
Though he appears in the form of a man.
Even angels cannot fly in his presence -
How then can I win him
By assuming a heavenly form?
He flies on the wings of God,
His food is pure light -
How then can I win him
With a loaf of baked bread?
He is neither a merchant, nor a tradesman -
How then can I win him
With a plan of great profit?
He is not blind, nor easily fooled -
How then can I win him
By lying in bed as if gravely ill?
I will go mad, pull out my hair,
Grind my face in the dirt -
How will this win him?
He sees everything -
how can I ever fool him?
He is not a seeker of fame,
A prince addicted to the praise of poets -
How then can I win him
With flowing rhymes and poetic verses?
The glory of his unseen form
Fills the whole universe
How then can I win him
With a mere promise of paradise?
I may cover the earth with roses,
I may fill the ocean with tears,
I may shake the heavens with praises -
none of this will win him.
There is only one way to win him,
this Beloved of mine -
Become his.
Sunshine On A Rainy Day
I see you in the darkness
I see you in the light
I see your eyes shining
In through the night
Make me feel, make me feel
Like I belong
Don't leave me, you won't leave me here
All Alone
Cast your eyes
Like summer skies
Blue earth and the ocean
Clearer than the skies, yeah!
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
You touch me with your spirit
You touch me with your heart
You touch me in the darkness
I feel it start
Make it feel, make it feel
So Unreal (so unreal)
Like a wind in the desert
Like a moon on the sea
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Make it feel, make it feel
So Unreal (so unreal)
Like a wind in the desert
Like a moon on the sea, yeah!
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
Sunshine on a rainy day (sunshine)
Makes my soul, makes my soul drip, drip, drip away
song performed by by Zoe
Submitted by Lucian Velea
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Reconciling All The World
He had come in the fullness of time, the little baby pure and sublime,
Sent to this earth by The Father’s will, to be born in the land of Israel,
He was the promised Anointed One, God’s one and only Eternal Son,
And before this baby even came, Joseph was given the child’s name,
Mary’s child, Spirit conceived within, would save His people from sin.
So that child was named Jesus, and Immanuel, meaning God with us.
Generations will call Mary blessed; as He was the Son of the Highest,
Spoken by the prophets of old, this child, nations would now behold,
A prophet was sent to Israel to tell, God will be with them in Immanuel,
That message today, is better for us, when we believe in Christ Jesus.
Not only does He forgive us of our sin, but, Christ will also live within,
God with all believers, will reside, through Christ’s Spirit, living inside,
In the heart of mortal men of dust, when in The Lord, we put our trust,
Sealed by His Spirit when we believe, then Eternal Life we will receive,
As God makes us eternally whole, inside the heart of a believing soul.
Christ came not just for one nation, but to be all the world’s salvation,
First to Israel, Christ Jesus was sent, with John’s message, to repent,
But, his message was ignored, rejecting Jesus, as Messiah and Lord,
Now, reconciling all the world today, is The Christ, Israel turned away,
However, according to Zechariah, Israel shall accept Him as Messiah.
Then together we’ll believe as one, at the return of God’s Eternal Son.
When every single eye shall see, Believers reigning together eternally,
All the spiritual children of Abraham, blessed people from every land,
All coming together, in Jesus Christ, receiving from God, Eternal Life,
When this entire world is restored, under the Messiah, Christ our Lord.
(Copyright ©01/2010)
Theory of Evolution in Islam
The holy Koran supports
Theory of evolution
But it opines that
God has created human at first
In a different way
Since humans are His best creation
The angels took mud from the earth
To God’s main court in paradise
Then God expanded His visible glow
So that the angels can see His body
And make a body like His body with it
But the angels were unable
To make the face
Because God’s body
Is the most beautiful thing
Consequently
God’s body made the face
Of Adam with His own hand
And gave finishing touch
Then he breathed into
Adam’s body a soul
And Adam became alive
Afterward
God created Eve
From a bone of Adam’s breast
By necessary genetic mutations.
poem by Asif Andalib
Submitted by Poetry Lover
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Unfortunate
Fold her hands upon her breast,
And let her sweetly sleep.
She has found a perfect rest,
Beneath her winding sheet.
Her weary limbs are now at rest,
And free from toil and pain;
Her weary soul from earth has left,
But in Heaven lives again.
Death has closed her mild blue eyes,
That once was full of mirth,
Her lovely form once full of life,
Will now return to earth.
Touch her gently, let her lie,
This forsaken girl forlorn;
Tears may fall from strangers' eyes,
O'er her silent form.
She was a poor erring girl,
A wanderer alone,
Friends she had none in this world,
Nor a place she could call home.
She's found a home bright and fair
In that world above,
Angels dwell together there,
In perfect peace and love,
Place her gently in her grave,
And let her sweetly sleep.
Judge her not; for he who gave
Her life, her soul will keep.
poem by Julia A Moore
Submitted by Poetry Lover
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Rise, lovers
Rise, lovers, that we may go towards heaven; we have seen this world, so let us go to that world.
No, no, for thought these two gardens are beautiful and fair, let us pass beyond these two, and go to that Gardener.
Let us go prostrating to the sea like a torrent, then let us go foaming upon the face of the sea.
Let us journey from this street of mourning to the wedding feast, let us go from this saffron face to the face of the Judas tree blossom.
Trembling like a leaf and twig from fear of falling, our hearts are throbbing; let us go to the Abode of Security.
There is no escape from pain, since we are in exile, and there is no escape from dust, seeing that we are going to a dustbowl.
Like parrots green of wing and with fine pinions, let us become sugar-gatherers and go to the sugar-bed.
These forms are signs of the signless fashioner; hidden from the evil eye, come, let us go to the signless.
It is a road full of tribulation, but love is the guide, giving us instruction how we should go thereon;
Though the shadow of the king’s grace surely protects, yet it is better that on that road we go with the caravan.
We are like rain falling on a leaky roof; let us spring from the leak and go by that waterspout.
We are crooked as a bow, for the string is in our own throats; when we become straight, then we will go like an arrow from the bow.
We cower like mice in the house because of the cats; if we are lion’s whelps, let us go to that Lion.
Let us make our soul a mirror in passion for a Joseph; let us go before Joseph’s beauty with a present.
Let us be silent, that the giver of speech may say this; even as he shall say, so let us go.
F 1713
“Street of Mourning”: The world, which has been called by many similar names, such as “the infidel’s paradise,” and symbolized by the false dawn, a carcass, a bath-stove and a tomb. (Cf. “World” in Nicholson’s index to Math .).
To Mary in Heaven
I.
I met thee first in May, Mary!
The flower-crowned month of May;
But now thou art away, Mary!
Away from me—away!
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
II.
Ah! then thine eyes were mild, Mary!
Thy deep blue eyes were mild;
For thou wert then a child, Mary!
And I another child.
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
III.
Thy face was then so meek, Mary!
So saintly mild, so meek,
Thy lily-form seemed weak, Mary!
And mine for thine grew weak
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IV.
You led me through the meads, Mary!
The flower-enameled meads,
By brooks of rustling reeds, Mary!
By brooks of rustling reeds—
Where thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
V.
Wherever you then went, Mary!
No matter where you went—
I followed with content, Mary!
Because you were content.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VI.
I recollect the morn, Mary!
The beautiful May-Morn,
Beside the Field of Corn, Mary!
The rustling reeds of Corn—
That thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VII.
Ah! then I took thy hand, Mary!
Thy lily snow-white hand;
And walked along the sand, Mary!
The milk-white road of sand.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VIII.
I caught thee round the waist, Mary!
The slender Sylph-like waist,
And felt my heart beat fast, Mary!
Because thine own beat fast.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IX.
Such words fell from thy tongue, Mary!
Such sweet words from thy tongue,
That when you talked you sung, Mary!
You never talked but sung.
Then thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
X.
Thus through the month of May, Mary!
The flower-crowned month of May,
We, courting, went to play, Mary!
And courted in our play.
The years were then to me, Mary!
As hours are now to me;
As time is now to thee, Mary!
In Heaven above to thee.
XI.
For Love knows nought of years, Mary!
Love nothing knows of years;
And sheds no bitter tears, Mary!
Time measured is by tears.
Thus thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XII.
What thou art now above, Mary!
I was, as if above;
For Heaven is made of love, Mary!
And I was full of love.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XIII.
But now these days are gone, Mary!
These halcyon days are gone!
And I am left alone, Mary!
Alone on earth-- alone!
What would I give to see, Mary!
Thy precious form to see?
All thou wouldst give to be, Mary!
In this dark world with me.
poem by Thomas Holley Chivers from Eonchs of Ruby (1851)
Submitted by Veronica Serbanoiu
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We Are What We Are
Love is you,
Love is me,
Poetry is you and i to make the world go round;
It's all about life to write about.
Heaven is not free but,
It is gained by laws;
The earth is free but,
It is full of sinners.
Once a poor man,
Another day a rich man;
Once a barren woman,
Another day a woman of seeds;
It's all about life to write about.
How can i explain it to you?
No, you will not understand;
In my land i was a King but,
In somebody's land i became a Slave;
That's all about us on this earth to learn daily.
Living like Hong Kong and China,
A pasor's son wants a wife;
Living like the hare and the tortoise,
A king's daughter wants a husband;
Living like the snake and the cat,
A president's daughter wants a husband;
Living like the sun and the moon,
A king's son wants a wife;
But it's all about life to write about.
Why beat your wives like a thief and expect to live like a king?
Why live as sinners and expect to go to heaven?
Poetry is you and i,
Love is you and i,
But we are what we are on this earth.
poem by Edward Kofi Louis
Submitted by Poetry Lover
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In Eclipse
PALE veil of mist bound round the trees
Pale fringe of rain upon the hills,
Cold earth, cold sky and biting breeze
That mock the withered daffodils.
And yet so short a while ago,
The sunlight on the quickened land
Laughed at the memory of the snow,
And we went hand in hand.
Pale veil of doubt wound round my heart,
Pale fringe of tears upon your eyes;
Why did we choose the evil part?
Why did we leave our Paradise?
There were such green and pleasant ways
Where you and I with happy heart
Laughed at the old unhappy days,
And now--we are apart.
Will the sun shine again some day?
Will you forgive me and forget?
Chill is the east, the west is gray,
And all our world with tears is wet.
Ah! love, the world is wide and cold,
The weary skies are wild with rain;
Give me at least your hand to hold
Till the sun shines again.
poem by Edith Nesbit
Submitted by Poetry Lover
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The Death Of Richard Wagner
Mourning on earth, as when dark hours descend,
Wide-winged with plagues, from heaven; when hope and mirth
Wane, and no lips rebuke or reprehend
Mourning on earth.
The soul wherein her songs of death and birth,
Darkness and light, were wont to sound and blend,
Now silent, leaves the whole world less in worth.
Winds that make moan and triumph, skies that bend,
Thunders, and sound of tides in gulf and firth,
Spake through his spirit of speech, whose death should send
Mourning on earth.
The world's great heart, whence all things strange and rare
Take form and sound, that each inseparate part
May bear its burden in all tuned thoughts that share
The world's great heart -
The fountain forces, whence like steeds that start
Leap forth the powers of earth and fire and air,
Seas that revolve and rivers that depart -
Spake, and were turned to song: yea, all they were,
With all their works, found in his mastering art
Speech as of powers whose uttered word laid bare
The world's great heart.
From the depths of the sea, from the wellsprings of earth, from the wastes of the midmost night,
From the fountains of darkness and tempest and thunder, from heights where the soul would be,
The spell of the mage of music evoked their sense, as an unknown light
From the depths of the sea.
As a vision of heaven from the hollows of ocean, that none but a god might see,
Rose out of the silence of things unknown of a presence, a form, a might,
And we heard as a prophet that hears God's message against him, and may not flee.
Eye might not endure it, but ear and heart with a rapture of dark delight,
With a terror and wonder whose core was joy, and a passion of thought set free,
Felt inly the rising of doom divine as a sundawn risen to sight
From the depths of the sea.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Sonnet-Who Am I?
I am a linear, legless, Vertebrate;
Bellying the earth, ever since my birth;
Of varying sizes, colours, shapes; I mate,
And swallow whole, life many times my girth.
I writhe and snake my way up fast;
I am the 'Sentinel of Land and sea';
Most people look at me awe-struck, aghast;
I hiss and scurry forth frightened, may be.
My fangs are poison-filled and also not;
I scour the earth, listening to vibrations;
Most people hit my head with sticks when caught,
I'm King of Night's earth-holes of all nations.
But I'm a Snake! Oh, just a rubber-Snake!
For Heaven's sake, the beating all I take.
poem by John Celes
Submitted by Poetry Lover
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