Book VI - Part 01 - Proem
'Twas Athens first, the glorious in name,
That whilom gave to hapless sons of men
The sheaves of harvest, and re-ordered life,
And decreed laws; and she the first that gave
Life its sweet solaces, when she begat
A man of heart so wise, who whilom poured
All wisdom forth from his truth-speaking mouth;
The glory of whom, though dead, is yet to-day,
Because of those discoveries divine
Renowned of old, exalted to the sky.
For when saw he that well-nigh everything
Which needs of man most urgently require
Was ready to hand for mortals, and that life,
As far as might be, was established safe,
That men were lords in riches, honour, praise,
And eminent in goodly fame of sons,
And that they yet, O yet, within the home,
Still had the anxious heart which vexed life
Unpausingly with torments of the mind,
And raved perforce with angry plaints, then he,
Then he, the master, did perceive that 'twas
The vessel itself which worked the bane, and all,
However wholesome, which from here or there
Was gathered into it, was by that bane
Spoilt from within- in part, because he saw
The vessel so cracked and leaky that nowise
'Tcould ever be filled to brim; in part because
He marked how it polluted with foul taste
Whate'er it got within itself. So he,
The master, then by his truth-speaking words,
Purged the breasts of men, and set the bounds
Of lust and terror, and exhibited
The supreme good whither we all endeavour,
And showed the path whereby we might arrive
Thereunto by a little cross-cut straight,
And what of ills in all affairs of mortals
Upsprang and flitted deviously about
(Whether by chance or force), since Nature thus
Had destined; and from out what gates a man
Should sally to each combat. And he proved
That mostly vainly doth the human race
Roll in its bosom the grim waves of care.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law.
Wherefore the more will I go on to weave
In verses this my undertaken task.
And since I've taught thee that the world's great vaults
Are mortal and that sky is fashioned
Of frame e'en born in time, and whatsoe'er
Therein go on and must perforce go on
The most I have unravelled; what remains
Do thou take in, besides; since once for all
To climb into that chariot' renowned
Of winds arise; and they appeased are
So that all things again...
Which were, are changed now, with fury stilled;
All other movements through the earth and sky
Which mortals gaze upon (O anxious oft
In quaking thoughts!), and which abase their minds
With dread of deities and press them crushed
Down to the earth, because their ignorance
Of cosmic causes forces them to yield
All things unto the empery of gods
And to concede the kingly rule to them.
For even those men who have learned full well
That godheads lead a long life free of care,
If yet meanwhile they wonder by what plan
Things can go on (and chiefly yon high things
Observed o'erhead on the ethereal coasts),
Again are hurried back unto the fears
Of old religion and adopt again
Harsh masters, deemed almighty,- wretched men,
Unwitting what can be and what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
Wherefore the more are they borne wandering on
By blindfold reason. And, Memmius, unless
From out thy mind thou spewest all of this
And casteth far from thee all thoughts which be
Unworthy gods and alien to their peace,
Then often will the holy majesties
Of the high gods be harmful unto thee,
As by thy thought degraded,- not, indeed,
That essence supreme of gods could be by this
So outraged as in wrath to thirst to seek
Revenges keen; but even because thyself
Thou plaguest with the notion that the gods,
Even they, the Calm Ones in serene repose,
Do roll the mighty waves of wrath on wrath;
Nor wilt thou enter with a serene breast
Shrines of the gods; nor wilt thou able be
In tranquil peace of mind to take and know
Those images which from their holy bodies
Are carried into intellects of men,
As the announcers of their form divine.
What sort of life will follow after this
'Tis thine to see. But that afar from us
Veriest reason may drive such life away,
Much yet remains to be embellished yet
In polished verses, albeit hath issued forth
So much from me already; lo, there is
The law and aspect of the sky to be
By reason grasped; there are the tempest times
And the bright lightnings to be hymned now-
Even what they do and from what cause soe'er
They're borne along- that thou mayst tremble not,
Marking off regions of prophetic skies
For auguries, O foolishly distraught,
Even as to whence the flying flame hath come,
Or to which half of heaven it turns, or how
Through walled places it hath wound its way,
Or, after proving its dominion there,
How it hath speeded forth from thence amain-
Whereof nowise the causes do men know,
And think divinities are working there.
Do thou, Calliope, ingenious Muse,
Solace of mortals and delight of gods,
Point out the course before me, as I race
On to the white line of the utmost goal,
That I may get with signal praise the crown,
With thee my guide!
Related quotes
Book III - Part 01 - Proem
O thou who first uplifted in such dark
So clear a torch aloft, who first shed light
Upon the profitable ends of man,
O thee I follow, glory of the Greeks,
And set my footsteps squarely planted now
Even in the impress and the marks of thine-
Less like one eager to dispute the palm,
More as one craving out of very love
That I may copy thee!- for how should swallow
Contend with swans or what compare could be
In a race between young kids with tumbling legs
And the strong might of the horse? Our father thou,
And finder-out of truth, and thou to us
Suppliest a father's precepts; and from out
Those scriven leaves of thine, renowned soul
(Like bees that sip of all in flowery wolds),
We feed upon thy golden sayings all-
Golden, and ever worthiest endless life.
For soon as ever thy planning thought that sprang
From god-like mind begins its loud proclaim
Of nature's courses, terrors of the brain
Asunder flee, the ramparts of the world
Dispart away, and through the void entire
I see the movements of the universe.
Rises to vision the majesty of gods,
And their abodes of everlasting calm
Which neither wind may shake nor rain-cloud splash,
Nor snow, congealed by sharp frosts, may harm
With its white downfall: ever, unclouded sky
O'er roofs, and laughs with far-diffused light.
And nature gives to them their all, nor aught
May ever pluck their peace of mind away.
But nowhere to my vision rise no more
The vaults of Acheron, though the broad earth
Bars me no more from gazing down o'er all
Which under our feet is going on below
Along the void. O, here in these affairs
Some new divine delight and trembling awe
Takes hold through me, that thus by power of thine
Nature, so plain and manifest at last,
Hath been on every side laid bare to man!
And since I've taught already of what sort
The seeds of all things are, and how, distinct
In divers forms, they flit of own accord,
Stirred with a motion everlasting on,
And in what mode things be from them create,
Now, after such matters, should my verse, meseems,
Make clear the nature of the mind and soul,
And drive that dread of Acheron without,
Headlong, which so confounds our human life
Unto its deeps, pouring o'er all that is
The black of death, nor leaves not anything
To prosper- a liquid and unsullied joy.
For as to what men sometimes will affirm:
That more than Tartarus (the realm of death)
They fear diseases and a life of shame,
And know the substance of the soul is blood,
Or rather wind (if haply thus their whim),
And so need naught of this our science, then
Thou well may'st note from what's to follow now
That more for glory do they braggart forth
Than for belief. For mark these very same:
Exiles from country, fugitives afar
From sight of men, with charges foul attaint,
Abased with every wretchedness, they yet
Live, and where'er the wretches come, they yet
Make the ancestral sacrifices there,
Butcher the black sheep, and to gods below
Offer the honours, and in bitter case
Turn much more keenly to religion.
Wherefore, it's surer testing of a man
In doubtful perils- mark him as he is
Amid adversities; for then alone
Are the true voices conjured from his breast,
The mask off-stripped, reality behind.
And greed, again, and the blind lust of honours
Which force poor wretches past the bounds of law,
And, oft allies and ministers of crime,
To push through nights and days of the hugest toil
To rise untrammelled to the peaks of power-
These wounds of life in no mean part are kept
Festering and open by this fright of death.
For ever we see fierce Want and foul Disgrace
Dislodged afar from secure life and sweet,
Like huddling Shapes before the doors of death.
And whilst, from these, men wish to scape afar,
Driven by false terror, and afar remove,
With civic blood a fortune they amass,
They double their riches, greedy, heapers-up
Of corpse on corpse they have a cruel laugh
For the sad burial of a brother-born,
And hatred and fear of tables of their kin.
Likewise, through this same terror, envy oft
Makes them to peak because before their eyes
That man is lordly, that man gazed upon
Who walks begirt with honour glorious,
Whilst they in filth and darkness roll around;
Some perish away for statues and a name,
And oft to that degree, from fright of death,
Will hate of living and beholding light
Take hold on humankind that they inflict
Their own destruction with a gloomy heart-
Forgetful that this fear is font of cares,
This fear the plague upon their sense of shame,
And this that breaks the ties of comradry
And oversets all reverence and faith,
Mid direst slaughter. For long ere to-day
Often were traitors to country and dear parents
Through quest to shun the realms of Acheron.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror, then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning sun disperse,
But only Nature's aspect and her law.
The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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The Wounded Eagle
Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.
Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?
Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?
poem by Felicia Dorothea Hemans
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Book V - Part 02 - Against Teleological Concept
And walking now
In his own footprints, I do follow through
His reasonings, and with pronouncements teach
The covenant whereby all things are framed,
How under that covenant they must abide
Nor ever prevail to abrogate the aeons'
Inexorable decrees- how (as we've found),
In class of mortal objects, o'er all else,
The mind exists of earth-born frame create
And impotent unscathed to abide
Across the mighty aeons, and how come
In sleep those idol-apparitions
That so befool intelligence when we
Do seem to view a man whom life has left.
Thus far we've gone; the order of my plan
Hath brought me now unto the point where I
Must make report how, too, the universe
Consists of mortal body, born in time,
And in what modes that congregated stuff
Established itself as earth and sky,
Ocean, and stars, and sun, and ball of moon;
And then what living creatures rose from out
The old telluric places, and what ones
Were never born at all; and in what mode
The human race began to name its things
And use the varied speech from man to man;
And in what modes hath bosomed in their breasts
That awe of gods, which halloweth in all lands
Fanes, altars, groves, lakes, idols of the gods.
Also I shall untangle by what power
The steersman Nature guides the sun's courses,
And the meanderings of the moon, lest we,
Percase, should fancy that of own free will
They circle their perennial courses round,
Timing their motions for increase of crops
And living creatures, or lest we should think
They roll along by any plan of gods.
For even those men who have learned full well
That godheads lead a long life free of care,
If yet meanwhile they wonder by what plan
Things can go on (and chiefly yon high things
Observed o'erhead on the ethereal coasts),
Again are hurried back unto the fears
Of old religion and adopt again
Harsh masters, deemed almighty- wretched men,
Unwitting what can be and what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
But for the rest, lest we delay thee here
Longer by empty promises- behold,
Before all else, the seas, the lands, the sky:
O Memmius, their threefold nature, lo,
Their bodies three, three aspects so unlike,
Three frames so vast, a single day shall give
Unto annihilation! Then shall crash
That massive form and fabric of the world
Sustained so many aeons! Nor do I
Fail to perceive how strange and marvellous
This fact must strike the intellect of man,-
Annihilation of the sky and earth
That is to be,- and with what toil of words
'Tis mine to prove the same; as happens oft
When once ye offer to man's listening ears
Something before unheard of, but may not
Subject it to the view of eyes for him
Nor put it into hand- the sight and touch,
Whereby the opened highways of belief
Lead most directly into human breast
And regions of intelligence. But yet
I will speak out. The fact itself, perchance,
Will force belief in these my words, and thou
Mayst see, in little time, tremendously
With risen commotions of the lands all things
Quaking to pieces- which afar from us
May she, the steersman Nature, guide: and may
Reason, O rather than the fact itself,
Persuade us that all things can be o'erthrown
And sink with awful-sounding breakage down!
But ere on this I take a step to utter
Oracles holier and soundlier based
Than ever the Pythian pronounced for men
From out the tripod and the Delphian laurel,
I will unfold for thee with learned words
Many a consolation, lest perchance,
Still bridled by religion, thou suppose
Lands, sun, and sky, sea, constellations, moon,
Must dure forever, as of frame divine-
And so conclude that it is just that those,
(After the manner of the Giants), should all
Pay the huge penalties for monstrous crime,
Who by their reasonings do overshake
The ramparts of the universe and wish
There to put out the splendid sun of heaven,
Branding with mortal talk immortal things-
Though these same things are even so far removed
From any touch of deity and seem
So far unworthy of numbering with the gods,
That well they may be thought to furnish rather
A goodly instance of the sort of things
That lack the living motion, living sense.
For sure 'tis quite beside the mark to think
That judgment and the nature of the mind
In any kind of body can exist-
Just as in ether can't exist a tree,
Nor clouds in the salt sea, nor in the fields
Can fishes live, nor blood in timber be,
Nor sap in boulders: fixed and arranged
Where everything may grow and have its place.
Thus nature of mind cannot arise alone
Without the body, nor have its being far
From thews and blood. Yet if 'twere possible?-
Much rather might this very power of mind
Be in the head, the shoulders, or the heels,
And, born in any part soever, yet
In the same man, in the same vessel abide
But since within this body even of ours
Stands fixed and appears arranged sure
Where soul and mind can each exist and grow,
Deny we must the more that they can dure
Outside the body and the breathing form
In rotting clods of earth, in the sun's fire,
In water, or in ether's skiey coasts.
Therefore these things no whit are furnished
With sense divine, since never can they be
With life-force quickened.
Likewise, thou canst ne'er
Believe the sacred seats of gods are here
In any regions of this mundane world;
Indeed, the nature of the gods, so subtle,
So far removed from these our senses, scarce
Is seen even by intelligence of mind.
And since they've ever eluded touch and thrust
Of human hands, they cannot reach to grasp
Aught tangible to us. For what may not
Itself be touched in turn can never touch.
Wherefore, besides, also their seats must be
Unlike these seats of ours,- even subtle too,
As meet for subtle essence- as I'll prove
Hereafter unto thee with large discourse.
Further, to say that for the sake of men
They willed to prepare this world's magnificence,
And that 'tis therefore duty and behoof
To praise the work of gods as worthy praise,
And that 'tis sacrilege for men to shake
Ever by any force from out their seats
What hath been stablished by the Forethought old
To everlasting for races of mankind,
And that 'tis sacrilege to assault by words
And overtopple all from base to beam,-
Memmius, such notions to concoct and pile,
Is verily- to dote. Our gratefulness,
O what emoluments could it confer
Upon Immortals and upon the Blessed
That they should take a step to manage aught
For sake of us? Or what new factor could,
After so long a time, inveigle them-
The hitherto reposeful- to desire
To change their former life? For rather he
Whom old things chafe seems likely to rejoice
At new; but one that in fore-passed time
Hath chanced upon no ill, through goodly years.
O what could ever enkindle in such an one
Passion for strange experiment? Or what
The evil for us, if we had ne'er been born?-
As though, forsooth, in darkling realms and woe
Our life were lying till should dawn at last
The day-spring of creation! Whosoever
Hath been begotten wills perforce to stay
In life, so long as fond delight detains;
But whoso ne'er hath tasted love of life,
And ne'er was in the count of living things,
What hurts it him that he was never born?
Whence, further, first was planted in the gods
The archetype for gendering the world
And the fore-notion of what man is like,
So that they knew and pre-conceived with mind
Just what they wished to make? Or how were known
Ever the energies of primal germs,
And what those germs, by interchange of place,
Could thus produce, if nature's self had not
Given example for creating all?
For in such wise primordials of things,
Many in many modes, astir by blows
From immemorial aeons, in motion too
By their own weights, have evermore been wont
To be so borne along and in all modes
To meet together and to try all sorts
Which, by combining one with other, they
Are powerful to create, that thus it is
No marvel now, if they have also fallen
Into arrangements such, and if they've passed
Into vibrations such, as those whereby
This sum of things is carried on to-day
By fixed renewal. But knew I never what
The seeds primordial were, yet would I dare
This to affirm, even from deep judgments based
Upon the ways and conduct of the skies-
This to maintain by many a fact besides-
That in no wise the nature of all things
For us was fashioned by a power divine-
So great the faults it stands encumbered with.
First, mark all regions which are overarched
By the prodigious reaches of the sky:
One yawning part thereof the mountain-chains
And forests of the beasts do have and hold;
And cliffs, and desert fens, and wastes of sea
(Which sunder afar the beaches of the lands)
Possess it merely; and, again, thereof
Well-nigh two-thirds intolerable heat
And a perpetual fall of frost doth rob
From mortal kind. And what is left to till,
Even that the force of Nature would o'errun
With brambles, did not human force oppose,-
Long wont for livelihood to groan and sweat
Over the two-pronged mattock and to cleave
The soil in twain by pressing on the plough.
Unless, by the ploughshare turning the fruitful clods
And kneading the mould, we quicken into birth,
The crops spontaneously could not come up
Into the free bright air. Even then sometimes,
When things acquired by the sternest toil
Are now in leaf, are now in blossom all,
Either the skiey sun with baneful heats
Parches, or sudden rains or chilling rime
Destroys, or flaws of winds with furious whirl
Torment and twist. Beside these matters, why
Doth Nature feed and foster on land and sea
The dreadful breed of savage beasts, the foes
Of the human clan? Why do the seasons bring
Distempers with them? Wherefore stalks at large
Death, so untimely? Then, again, the babe,
Like to the castaway of the raging surf,
Lies naked on the ground, speechless, in want
Of every help for life, when Nature first
Hath poured him forth upon the shores of light
With birth-pangs from within the mother's womb,
And with a plaintive wail he fills the place,-
As well befitting one for whom remains
In life a journey through so many ills.
But all the flocks and herds and all wild beasts
Come forth and grow, nor need the little rattles,
Nor must be treated to the humouring nurse's
Dear, broken chatter; nor seek they divers clothes
To suit the changing skies; nor need, in fine,
Nor arms, nor lofty ramparts, wherewithal
Their own to guard- because the earth herself
And Nature, artificer of the world, bring forth
Aboundingly all things for all.
Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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Book II - Part 01 - Proem
'Tis sweet, when, down the mighty main, the winds
Roll up its waste of waters, from the land
To watch another's labouring anguish far,
Not that we joyously delight that man
Should thus be smitten, but because 'tis sweet
To mark what evils we ourselves be spared;
'Tis sweet, again, to view the mighty strife
Of armies embattled yonder o'er the plains,
Ourselves no sharers in the peril; but naught
There is more goodly than to hold the high
Serene plateaus, well fortressed by the wise,
Whence thou may'st look below on other men
And see them ev'rywhere wand'ring, all dispersed
In their lone seeking for the road of life;
Rivals in genius, or emulous in rank,
Pressing through days and nights with hugest toil
For summits of power and mastery of the world.
O wretched minds of men! O blinded hearts!
In how great perils, in what darks of life
Are spent the human years, however brief!-
O not to see that Nature for herself
Barks after nothing, save that pain keep off,
Disjoined from the body, and that mind enjoy
Delightsome feeling, far from care and fear!
Therefore we see that our corporeal life
Needs little, altogether, and only such
As takes the pain away, and can besides
Strew underneath some number of delights.
More grateful 'tis at times (for Nature craves
No artifice nor luxury), if forsooth
There be no golden images of boys
Along the halls, with right hands holding out
The lamps ablaze, the lights for evening feasts,
And if the house doth glitter not with gold
Nor gleam with silver, and to the lyre resound
No fretted and gilded ceilings overhead,
Yet still to lounge with friends in the soft grass
Beside a river of water, underneath
A big tree's boughs, and merrily to refresh
Our frames, with no vast outlay- most of all
If the weather is laughing and the times of the year
Besprinkle the green of the grass around with flowers.
Nor yet the quicker will hot fevers go,
If on a pictured tapestry thou toss,
Or purple robe, than if 'tis thine to lie
Upon the poor man's bedding. Wherefore, since
Treasure, nor rank, nor glory of a reign
Avail us naught for this our body, thus
Reckon them likewise nothing for the mind:
Save then perchance, when thou beholdest forth
Thy legions swarming round the Field of Mars,
Rousing a mimic warfare- either side
Strengthened with large auxiliaries and horse,
Alike equipped with arms, alike inspired;
Or save when also thou beholdest forth
Thy fleets to swarm, deploying down the sea:
For then, by such bright circumstance abashed,
Religion pales and flees thy mind; O then
The fears of death leave heart so free of care.
But if we note how all this pomp at last
Is but a drollery and a mocking sport,
And of a truth man's dread, with cares at heels,
Dreads not these sounds of arms, these savage swords
But among kings and lords of all the world
Mingles undaunted, nor is overawed
By gleam of gold nor by the splendour bright
Of purple robe, canst thou then doubt that this
Is aught, but power of thinking?- when, besides
The whole of life but labours in the dark.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law.
Not Love
I HAVE not yet I could have loved thee, sweet;
Nor know I wherefore, thou being all thou art,
The engrafted thought in me throve incomplete,
And grew to summer strength in every part
Of root and leaf, but hath not borne the flower.
Love hath refrained his fullness from my heart.
I know no better beauty, none with power
To hold mine eyes through change and change as thine,
Like southern skies that alter with each hour,
And yet are changeless, and their calm divine
From light to light hath motionlessly passed,
With only different loveliness for sign.
I know no fairer nature, nor where, cast
On the clear mirror of thine own young truth,
The imaged things of Heaven lie plainer glassed;
Nor where more fit alike show tender ruth,
And anger for the right, and hopes aglow,
And joy and sighs of April-hearted youth.
But some day I, so wont to praise thee so
With unabashed warm words for all to hear,
Shall scarcely name another, speaking low.
Some day, methinks, and who can tell how near?
I may, to thee unchanged, be praising thee
With one not worthier but a world more dear;
With one I know not yet, who shall, maybe,
Be not so fair, be not in aught thy peer;
Who shall be all that thou art not to me.
poem by Augusta Davies Webster
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Song
Rarely, rarely comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not her.
Let me set my mournful ditty
To a merry measure;--
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! O come!
Make once more my heart thy home!
poem by Percy Bysshe Shelley
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Song: Rarely, rarely, comest thou
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou are fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismay'd;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dress'd,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow, and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! Oh come,
Make once more my heart thy home.
poem by Percy Bysshe Shelley
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Invocation
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure; -
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good: -
Between thee and me
What diff'rence? but thou dost possess
The things I seek, not love them less.
I love Love -though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee -
Thou art love and life! O come!
Make once more my heart thy home!
poem by Percy Bysshe Shelley
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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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Eternal Time, That Wastest Without Waste
Eternal Time, that wastest without waste,
That art and art not, diest, and livest still;
Most slow of all, and yet of greatest haste;
Both ill and good, and neither good nor ill:
How can I justly praise thee, or dispraise?
Dark are thy nights, but bright and clear thy days.
Both free and scarce, thou giv'st and tak'st again;
Thy womb that all doth breed, is tomb to all;
What so by thee hath life, by thee is slain;
From thee do all things rise, by thee they fall:
Constant, inconstant, moving, standing still;
Was, Is, Shall be, do thee both breed and kill.
I lose thee, while I seek to find thee out;
The farther off, the more I follow thee;
The faster hold, the greater cause of doubt;
Was, Is, I know; but Shall, I cannot see.
All things by thee are measur'd; thou, by none:
All are in thee; thou, in thyself alone.
poem by Anonymous Americas
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Book V - Part 01 - Proem
O who can build with puissant breast a song
Worthy the majesty of these great finds?
Or who in words so strong that he can frame
The fit laudations for deserts of him
Who left us heritors of such vast prizes,
By his own breast discovered and sought out?-
There shall be none, methinks, of mortal stock.
For if must needs be named for him the name
Demanded by the now known majesty
Of these high matters, then a god was he,-
Hear me, illustrious Memmius- a god;
Who first and chief found out that plan of life
Which now is called philosophy, and who
By cunning craft, out of such mighty waves,
Out of such mighty darkness, moored life
In havens so serene, in light so clear.
Compare those old discoveries divine
Of others: lo, according to the tale,
Ceres established for mortality
The grain, and Bacchus juice of vine-born grape,
Though life might yet without these things abide,
Even as report saith now some peoples live.
But man's well-being was impossible
Without a breast all free. Wherefore the more
That man doth justly seem to us a god,
From whom sweet solaces of life, afar
Distributed o'er populous domains,
Now soothe the minds of men. But if thou thinkest
Labours of Hercules excel the same,
Much farther from true reasoning thou farest.
For what could hurt us now that mighty maw
Of Nemeaean Lion, or what the Boar
Who bristled in Arcadia? Or, again,
O what could Cretan Bull, or Hydra, pest
Of Lerna, fenced with vipers venomous?
Or what the triple-breasted power of her
The three-fold Geryon...
The sojourners in the Stymphalian fens
So dreadfully offend us, or the Steeds
Of Thracian Diomedes breathing fire
From out their nostrils off along the zones
Bistonian and Ismarian? And the Snake,
The dread fierce gazer, guardian of the golden
And gleaming apples of the Hesperides,
Coiled round the tree-trunk with tremendous bulk,
O what, again, could he inflict on us
Along the Atlantic shore and wastes of sea?-
Where neither one of us approacheth nigh
Nor no barbarian ventures. And the rest
Of all those monsters slain, even if alive,
Unconquered still, what injury could they do?
None, as I guess. For so the glutted earth
Swarms even now with savage beasts, even now
Is filled with anxious terrors through the woods
And mighty mountains and the forest deeps-
Quarters 'tis ours in general to avoid.
But lest the breast be purged, what conflicts then,
What perils, must bosom, in our own despite!
O then how great and keen the cares of lust
That split the man distraught! How great the fears!
And lo, the pride, grim greed, and wantonness-
How great the slaughters in their train! and lo,
Debaucheries and every breed of sloth!
Therefore that man who subjugated these,
And from the mind expelled, by words indeed,
Not arms, O shall it not be seemly him
To dignify by ranking with the gods?-
And all the more since he was wont to give,
Concerning the immortal gods themselves,
Many pronouncements with a tongue divine,
And to unfold by his pronouncements all
The nature of the world.
A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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Book I - Part 01 - Proem
Mother of Rome, delight of Gods and men,
Dear Venus that beneath the gliding stars
Makest to teem the many-voyaged main
And fruitful lands- for all of living things
Through thee alone are evermore conceived,
Through thee are risen to visit the great sun-
Before thee, Goddess, and thy coming on,
Flee stormy wind and massy cloud away,
For thee the daedal Earth bears scented flowers,
For thee waters of the unvexed deep
Smile, and the hollows of the serene sky
Glow with diffused radiance for thee!
For soon as comes the springtime face of day,
And procreant gales blow from the West unbarred,
First fowls of air, smit to the heart by thee,
Foretoken thy approach, O thou Divine,
And leap the wild herds round the happy fields
Or swim the bounding torrents. Thus amain,
Seized with the spell, all creatures follow thee
Whithersoever thou walkest forth to lead,
And thence through seas and mountains and swift streams,
Through leafy homes of birds and greening plains,
Kindling the lure of love in every breast,
Thou bringest the eternal generations forth,
Kind after kind. And since 'tis thou alone
Guidest the Cosmos, and without thee naught
Is risen to reach the shining shores of light,
Nor aught of joyful or of lovely born,
Thee do I crave co-partner in that verse
Which I presume on Nature to compose
For Memmius mine, whom thou hast willed to be
Peerless in every grace at every hour-
Wherefore indeed, Divine one, give my words
Immortal charm. Lull to a timely rest
O'er sea and land the savage works of war,
For thou alone hast power with public peace
To aid mortality; since he who rules
The savage works of battle, puissant Mars,
How often to thy bosom flings his strength
O'ermastered by the eternal wound of love-
And there, with eyes and full throat backward thrown,
Gazing, my Goddess, open-mouthed at thee,
Pastures on love his greedy sight, his breath
Hanging upon thy lips. Him thus reclined
Fill with thy holy body, round, above!
Pour from those lips soft syllables to win
Peace for the Romans, glorious Lady, peace!
For in a season troublous to the state
Neither may I attend this task of mine
With thought untroubled, nor mid such events
The illustrious scion of the Memmian house
Neglect the civic cause.
Whilst human kind
Throughout the lands lay miserably crushed
Before all eyes beneath Religion- who
Would show her head along the region skies,
Glowering on mortals with her hideous face-
A Greek it was who first opposing dared
Raise mortal eyes that terror to withstand,
Whom nor the fame of Gods nor lightning's stroke
Nor threatening thunder of the ominous sky
Abashed; but rather chafed to angry zest
His dauntless heart to be the first to rend
The crossbars at the gates of Nature old.
And thus his will and hardy wisdom won;
And forward thus he fared afar, beyond
The flaming ramparts of the world, until
He wandered the unmeasurable All.
Whence he to us, a conqueror, reports
What things can rise to being, what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
Wherefore Religion now is under foot,
And us his victory now exalts to heaven.
I know how hard it is in Latian verse
To tell the dark discoveries of the Greeks,
Chiefly because our pauper-speech must find
Strange terms to fit the strangeness of the thing;
Yet worth of thine and the expected joy
Of thy sweet friendship do persuade me on
To bear all toil and wake the clear nights through,
Seeking with what of words and what of song
I may at last most gloriously uncloud
For thee the light beyond, wherewith to view
The core of being at the centre hid.
And for the rest, summon to judgments true,
Unbusied ears and singleness of mind
Withdrawn from cares; lest these my gifts, arranged
For thee with eager service, thou disdain
Before thou comprehendest: since for thee
I prove the supreme law of Gods and sky,
And the primordial germs of things unfold,
Whence Nature all creates, and multiplies
And fosters all, and whither she resolves
Each in the end when each is overthrown.
This ultimate stock we have devised to name
Procreant atoms, matter, seeds of things,
Or primal bodies, as primal to the world.
I fear perhaps thou deemest that we fare
An impious road to realms of thought profane;
But 'tis that same religion oftener far
Hath bred the foul impieties of men:
As once at Aulis, the elected chiefs,
Foremost of heroes, Danaan counsellors,
Defiled Diana's altar, virgin queen,
With Agamemnon's daughter, foully slain.
She felt the chaplet round her maiden locks
And fillets, fluttering down on either cheek,
And at the altar marked her grieving sire,
The priests beside him who concealed the knife,
And all the folk in tears at sight of her.
With a dumb terror and a sinking knee
She dropped; nor might avail her now that first
'Twas she who gave the king a father's name.
They raised her up, they bore the trembling girl
On to the altar- hither led not now
With solemn rites and hymeneal choir,
But sinless woman, sinfully foredone,
A parent felled her on her bridal day,
Making his child a sacrificial beast
To give the ships auspicious winds for Troy:
Such are the crimes to which Religion leads.
And there shall come the time when even thou,
Forced by the soothsayer's terror-tales, shalt seek
To break from us. Ah, many a dream even now
Can they concoct to rout thy plans of life,
And trouble all thy fortunes with base fears.
I own with reason: for, if men but knew
Some fixed end to ills, they would be strong
By some device unconquered to withstand
Religions and the menacings of seers.
But now nor skill nor instrument is theirs,
Since men must dread eternal pains in death.
For what the soul may be they do not know,
Whether 'tis born, or enter in at birth,
And whether, snatched by death, it die with us,
Or visit the shadows and the vasty caves
Of Orcus, or by some divine decree
Enter the brute herds, as our Ennius sang,
Who first from lovely Helicon brought down
A laurel wreath of bright perennial leaves,
Renowned forever among the Italian clans.
Yet Ennius too in everlasting verse
Proclaims those vaults of Acheron to be,
Though thence, he said, nor souls nor bodies fare,
But only phantom figures, strangely wan,
And tells how once from out those regions rose
Old Homer's ghost to him and shed salt tears
And with his words unfolded Nature's source.
Then be it ours with steady mind to clasp
The purport of the skies- the law behind
The wandering courses of the sun and moon;
To scan the powers that speed all life below;
But most to see with reasonable eyes
Of what the mind, of what the soul is made,
And what it is so terrible that breaks
On us asleep, or waking in disease,
Until we seem to mark and hear at hand
Dead men whose bones earth bosomed long ago.
Where Shall I Find Thee?
O Lord, where shall I find Thee?
All-hidden and exalted is Thy place;
And where shall I not find Thee?
Full of Thy glory is the infinite space.
Found near-abiding ever,
He made the earth’s ends, set their utmost bar;
Unto the nigh a refuge,
Yea, and a trust to them who wait afar.
Thou sittest throned between the Cherubim,
Thou dwellest high above the cloud rack dim.
Praised by Thine hosts and yet beyond their praises
Forever far exalt;
The endless whirl of worlds may not contain Thee,
How, then, one heaven’s vault?
And Thou, withal uplifted
O’er man, upon a mighty throne apart,
Art yet forever near him,
Breath of his spirit, life-blood of his heart.
His own mouth speaketh testimony true
That Thou his Maker art alone; for who
Shall say he hath not seen Thee? Lo! the heavens
And all their host aflame
With glory show Thy fear in speech unuttered,
With silent voice proclaim.
Longing I sought Thy presence,
Lord, with my whole heart did I call and pray,
And going out toward Thee,
I found Thee coming to me on the way;
Yea, in Thy wonders’ might as clear to see
As when within the shrine I looked for Thee.
Who shall not fear Thee? Lo! upon their shoulders
Thy yoke divinely dread!
Who shall forbear to cry to Thee, That givest
To all their daily bread?
And can the Lord God truly—
God, the Most High—dwell here within man’s breast?
What shall he answer, pondering—
Man, whose foundations in the dust do rest?
For Thou art holy, dwelling ‘mid the praise
Of them that waft Thee worship all their days.
Angels adoring, singing of Thy wonder,
Stand upon Heaven’s height;
And Thou, enthroned o’erhead, all things upholdest
With everlasting might.
Translated by Nina Davis
poem by Yehudah HaLevi
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Psalm 88
Lord God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie,
My life at death's uncherful dore
Unto the grave draws nigh.
Reck'n'd I am with them that pass
Down to the dismal pit
I am a *man, but weak alas * Heb. A man without manly
And for that name unfit. strength.
From life discharg'd and parted quite
Among the dead to sleep
And like the slain in bloody fight
That in the grave lie deep.
Whom thou rememberest no more,
Dost never more regard,
Them from thy hand deliver'd o're
Deaths hideous house hath barr'd.
Thou in the lowest pit profound'
Hast set me all forlorn,
Where thickest darkness hovers round,
In horrid deeps to mourn.
Thy wrath from which no shelter saves
Full sore doth press on me;
*Thou break'st upon me all thy waves, *The Heb.
*And all thy waves break me bears both.
Thou dost my friends from me estrange,
And mak'st me odious,
Me to them odious, for they change,
And I here pent up thus.
Through sorrow, and affliction great
Mine eye grows dim and dead,
Lord all the day I thee entreat,
My hands to thee I spread.
Wilt thou do wonders on the dead,
Shall the deceas'd arise
And praise thee from their loathsom bed
With pale and hollow eyes ?
Shall they thy loving kindness tell
On whom the grave hath hold,
Or they who in perdition dwell
Thy faithfulness unfold?
In darkness can thy mighty hand
Or wondrous acts be known,
Thy justice in the gloomy land
Of dark oblivion?
But I to thee O Lord do cry
E're yet my life be spent,
And up to thee my praier doth hie
Each morn, and thee prevent.
Why wilt thou Lord my soul forsake,
And hide thy face from me,
That am already bruis'd, and *shake *Heb. Prae Concussione.
With terror sent from thee;
Bruz'd, and afflicted and so low
As ready to expire,
While I thy terrors undergo
Astonish'd with thine ire.
Thy fierce wrath over me doth flow
Thy threatnings cut me through.
All day they round about me go,
Like waves they me persue.
Lover and friend thou hast remov'd
And sever'd from me far.
They fly me now whom I have lov'd,
And as in darkness are.
poem by John Milton
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Fare Thee Well
Fare thee well! and if for ever,
Still for ever, fare thee well:
Even though unforgiving, never
'Gainst thee shall my heart rebel.
Would that breast were bared before thee
Where thy head so oft hath lain.
While that placid sleep came o'er thee
Which thou ne'er canst know again;
Would that breast, by thee glanced over,
Every inmost thought could show!
Then thou wouldst at last discover
'Twas not well to spurn it so.
Though the world for this commend thee--
Though it smile upon the blow,
Even its praises must offend thee,
Founded on another's woe:
Though my many faults defaced me,
Could no other arm be found,
Than the one which once embraced me,
To inflict a cureless wound?
Yet, oh yet, thyself deceive not;
Love may sink by slow decay,
But by sudden wrench, believe not
Hearts can thus be torn away:
Still thine own its life retaineth,
Still must mine, though bleeding, beat;
And the undying thought which paineth
Is - that we no more may meet.
These are words of deeper sorrow
Than the wail above the dead;
Both shall live, but every morrow
Wake us from a widow'd bed.
And when thou wouldst solace gather,
When our child's first accents flow,
Wilt thou teach her to say 'Father!'
Though his care she must forego?
When her little hands shall press thee,
When her lip to thine is press'd
Think of him whose prayer shall bless thee,
Think of him thy love had bless'd!
Should her lineaments resemble
Those thou never more may'st see,
Then thy heart will softly tremble
With a pulse yet true to me.
All my faults perchance thou knowest,
All my madness none can know;
All my hopes where'er thou goest,
Wither, yet with thee they go.
Every feeling hath been shaken;
Pride, which not a world could bow,
Bows to thee--by thee forsaken,
Even my soul forsakes me now:
But 'tis done--all words are idle
Words from me are vainer still;
But the thoughts we cannot bridle
Force their way without the will.
Fare thee well! thus disunited,
Torn from every nearer tie
Sear 'd in heart, and lone, and blighted,
More than this I scarce can die.
To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
Submitted by Poetry Lover
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Confidence
Oppressed with sin and woe,
A burdened heart I bear,
Opposed by many a mighty foe:
But I will not despair.
With this polluted heart
I dare to come to Thee,
Holy and mighty as Thou art;
For Thou wilt pardon me.
I feel that I am weak,
And prone to every sin:
But Thou who giv'st to those who seek,
Wilt give me strength within.
Far as this earth may be
From yonder starry skies;
Remoter still am I from Thee:
Yet Thou wilt not despise.
I need not fear my foes,
I need not yield to care,
I need not sink beneath my woes:
For Thou wilt answer prayer.
In my Redeemer's name,
I give myself to Thee;
And all unworthy as I am
My God will cherish me.
O make me wholly Thine!
Thy love to me impart,
And let Thy holy spirit shine
For ever on my heart!
poem by Anne Brontë from Poems by Currer, Ellis, and Acton Bell (1846)
Submitted by Veronica Serbanoiu
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