Book II - Part 01 - Proem
'Tis sweet, when, down the mighty main, the winds
Roll up its waste of waters, from the land
To watch another's labouring anguish far,
Not that we joyously delight that man
Should thus be smitten, but because 'tis sweet
To mark what evils we ourselves be spared;
'Tis sweet, again, to view the mighty strife
Of armies embattled yonder o'er the plains,
Ourselves no sharers in the peril; but naught
There is more goodly than to hold the high
Serene plateaus, well fortressed by the wise,
Whence thou may'st look below on other men
And see them ev'rywhere wand'ring, all dispersed
In their lone seeking for the road of life;
Rivals in genius, or emulous in rank,
Pressing through days and nights with hugest toil
For summits of power and mastery of the world.
O wretched minds of men! O blinded hearts!
In how great perils, in what darks of life
Are spent the human years, however brief!-
O not to see that Nature for herself
Barks after nothing, save that pain keep off,
Disjoined from the body, and that mind enjoy
Delightsome feeling, far from care and fear!
Therefore we see that our corporeal life
Needs little, altogether, and only such
As takes the pain away, and can besides
Strew underneath some number of delights.
More grateful 'tis at times (for Nature craves
No artifice nor luxury), if forsooth
There be no golden images of boys
Along the halls, with right hands holding out
The lamps ablaze, the lights for evening feasts,
And if the house doth glitter not with gold
Nor gleam with silver, and to the lyre resound
No fretted and gilded ceilings overhead,
Yet still to lounge with friends in the soft grass
Beside a river of water, underneath
A big tree's boughs, and merrily to refresh
Our frames, with no vast outlay- most of all
If the weather is laughing and the times of the year
Besprinkle the green of the grass around with flowers.
Nor yet the quicker will hot fevers go,
If on a pictured tapestry thou toss,
Or purple robe, than if 'tis thine to lie
Upon the poor man's bedding. Wherefore, since
Treasure, nor rank, nor glory of a reign
Avail us naught for this our body, thus
Reckon them likewise nothing for the mind:
Save then perchance, when thou beholdest forth
Thy legions swarming round the Field of Mars,
Rousing a mimic warfare- either side
Strengthened with large auxiliaries and horse,
Alike equipped with arms, alike inspired;
Or save when also thou beholdest forth
Thy fleets to swarm, deploying down the sea:
For then, by such bright circumstance abashed,
Religion pales and flees thy mind; O then
The fears of death leave heart so free of care.
But if we note how all this pomp at last
Is but a drollery and a mocking sport,
And of a truth man's dread, with cares at heels,
Dreads not these sounds of arms, these savage swords
But among kings and lords of all the world
Mingles undaunted, nor is overawed
By gleam of gold nor by the splendour bright
Of purple robe, canst thou then doubt that this
Is aught, but power of thinking?- when, besides
The whole of life but labours in the dark.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law.
Related quotes
Book III - Part 01 - Proem
O thou who first uplifted in such dark
So clear a torch aloft, who first shed light
Upon the profitable ends of man,
O thee I follow, glory of the Greeks,
And set my footsteps squarely planted now
Even in the impress and the marks of thine-
Less like one eager to dispute the palm,
More as one craving out of very love
That I may copy thee!- for how should swallow
Contend with swans or what compare could be
In a race between young kids with tumbling legs
And the strong might of the horse? Our father thou,
And finder-out of truth, and thou to us
Suppliest a father's precepts; and from out
Those scriven leaves of thine, renowned soul
(Like bees that sip of all in flowery wolds),
We feed upon thy golden sayings all-
Golden, and ever worthiest endless life.
For soon as ever thy planning thought that sprang
From god-like mind begins its loud proclaim
Of nature's courses, terrors of the brain
Asunder flee, the ramparts of the world
Dispart away, and through the void entire
I see the movements of the universe.
Rises to vision the majesty of gods,
And their abodes of everlasting calm
Which neither wind may shake nor rain-cloud splash,
Nor snow, congealed by sharp frosts, may harm
With its white downfall: ever, unclouded sky
O'er roofs, and laughs with far-diffused light.
And nature gives to them their all, nor aught
May ever pluck their peace of mind away.
But nowhere to my vision rise no more
The vaults of Acheron, though the broad earth
Bars me no more from gazing down o'er all
Which under our feet is going on below
Along the void. O, here in these affairs
Some new divine delight and trembling awe
Takes hold through me, that thus by power of thine
Nature, so plain and manifest at last,
Hath been on every side laid bare to man!
And since I've taught already of what sort
The seeds of all things are, and how, distinct
In divers forms, they flit of own accord,
Stirred with a motion everlasting on,
And in what mode things be from them create,
Now, after such matters, should my verse, meseems,
Make clear the nature of the mind and soul,
And drive that dread of Acheron without,
Headlong, which so confounds our human life
Unto its deeps, pouring o'er all that is
The black of death, nor leaves not anything
To prosper- a liquid and unsullied joy.
For as to what men sometimes will affirm:
That more than Tartarus (the realm of death)
They fear diseases and a life of shame,
And know the substance of the soul is blood,
Or rather wind (if haply thus their whim),
And so need naught of this our science, then
Thou well may'st note from what's to follow now
That more for glory do they braggart forth
Than for belief. For mark these very same:
Exiles from country, fugitives afar
From sight of men, with charges foul attaint,
Abased with every wretchedness, they yet
Live, and where'er the wretches come, they yet
Make the ancestral sacrifices there,
Butcher the black sheep, and to gods below
Offer the honours, and in bitter case
Turn much more keenly to religion.
Wherefore, it's surer testing of a man
In doubtful perils- mark him as he is
Amid adversities; for then alone
Are the true voices conjured from his breast,
The mask off-stripped, reality behind.
And greed, again, and the blind lust of honours
Which force poor wretches past the bounds of law,
And, oft allies and ministers of crime,
To push through nights and days of the hugest toil
To rise untrammelled to the peaks of power-
These wounds of life in no mean part are kept
Festering and open by this fright of death.
For ever we see fierce Want and foul Disgrace
Dislodged afar from secure life and sweet,
Like huddling Shapes before the doors of death.
And whilst, from these, men wish to scape afar,
Driven by false terror, and afar remove,
With civic blood a fortune they amass,
They double their riches, greedy, heapers-up
Of corpse on corpse they have a cruel laugh
For the sad burial of a brother-born,
And hatred and fear of tables of their kin.
Likewise, through this same terror, envy oft
Makes them to peak because before their eyes
That man is lordly, that man gazed upon
Who walks begirt with honour glorious,
Whilst they in filth and darkness roll around;
Some perish away for statues and a name,
And oft to that degree, from fright of death,
Will hate of living and beholding light
Take hold on humankind that they inflict
Their own destruction with a gloomy heart-
Forgetful that this fear is font of cares,
This fear the plague upon their sense of shame,
And this that breaks the ties of comradry
And oversets all reverence and faith,
Mid direst slaughter. For long ere to-day
Often were traitors to country and dear parents
Through quest to shun the realms of Acheron.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror, then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning sun disperse,
But only Nature's aspect and her law.
Book VI - Part 01 - Proem
'Twas Athens first, the glorious in name,
That whilom gave to hapless sons of men
The sheaves of harvest, and re-ordered life,
And decreed laws; and she the first that gave
Life its sweet solaces, when she begat
A man of heart so wise, who whilom poured
All wisdom forth from his truth-speaking mouth;
The glory of whom, though dead, is yet to-day,
Because of those discoveries divine
Renowned of old, exalted to the sky.
For when saw he that well-nigh everything
Which needs of man most urgently require
Was ready to hand for mortals, and that life,
As far as might be, was established safe,
That men were lords in riches, honour, praise,
And eminent in goodly fame of sons,
And that they yet, O yet, within the home,
Still had the anxious heart which vexed life
Unpausingly with torments of the mind,
And raved perforce with angry plaints, then he,
Then he, the master, did perceive that 'twas
The vessel itself which worked the bane, and all,
However wholesome, which from here or there
Was gathered into it, was by that bane
Spoilt from within- in part, because he saw
The vessel so cracked and leaky that nowise
'Tcould ever be filled to brim; in part because
He marked how it polluted with foul taste
Whate'er it got within itself. So he,
The master, then by his truth-speaking words,
Purged the breasts of men, and set the bounds
Of lust and terror, and exhibited
The supreme good whither we all endeavour,
And showed the path whereby we might arrive
Thereunto by a little cross-cut straight,
And what of ills in all affairs of mortals
Upsprang and flitted deviously about
(Whether by chance or force), since Nature thus
Had destined; and from out what gates a man
Should sally to each combat. And he proved
That mostly vainly doth the human race
Roll in its bosom the grim waves of care.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law.
Wherefore the more will I go on to weave
In verses this my undertaken task.
And since I've taught thee that the world's great vaults
Are mortal and that sky is fashioned
Of frame e'en born in time, and whatsoe'er
Therein go on and must perforce go on
The most I have unravelled; what remains
Do thou take in, besides; since once for all
To climb into that chariot' renowned
Of winds arise; and they appeased are
So that all things again...
Which were, are changed now, with fury stilled;
All other movements through the earth and sky
Which mortals gaze upon (O anxious oft
In quaking thoughts!), and which abase their minds
With dread of deities and press them crushed
Down to the earth, because their ignorance
Of cosmic causes forces them to yield
All things unto the empery of gods
And to concede the kingly rule to them.
For even those men who have learned full well
That godheads lead a long life free of care,
If yet meanwhile they wonder by what plan
Things can go on (and chiefly yon high things
Observed o'erhead on the ethereal coasts),
Again are hurried back unto the fears
Of old religion and adopt again
Harsh masters, deemed almighty,- wretched men,
Unwitting what can be and what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
Wherefore the more are they borne wandering on
By blindfold reason. And, Memmius, unless
From out thy mind thou spewest all of this
And casteth far from thee all thoughts which be
Unworthy gods and alien to their peace,
Then often will the holy majesties
Of the high gods be harmful unto thee,
As by thy thought degraded,- not, indeed,
That essence supreme of gods could be by this
So outraged as in wrath to thirst to seek
Revenges keen; but even because thyself
Thou plaguest with the notion that the gods,
Even they, the Calm Ones in serene repose,
Do roll the mighty waves of wrath on wrath;
Nor wilt thou enter with a serene breast
Shrines of the gods; nor wilt thou able be
In tranquil peace of mind to take and know
Those images which from their holy bodies
Are carried into intellects of men,
As the announcers of their form divine.
What sort of life will follow after this
'Tis thine to see. But that afar from us
Veriest reason may drive such life away,
Much yet remains to be embellished yet
In polished verses, albeit hath issued forth
So much from me already; lo, there is
The law and aspect of the sky to be
By reason grasped; there are the tempest times
And the bright lightnings to be hymned now-
Even what they do and from what cause soe'er
They're borne along- that thou mayst tremble not,
Marking off regions of prophetic skies
For auguries, O foolishly distraught,
Even as to whence the flying flame hath come,
Or to which half of heaven it turns, or how
Through walled places it hath wound its way,
Or, after proving its dominion there,
How it hath speeded forth from thence amain-
Whereof nowise the causes do men know,
And think divinities are working there.
Do thou, Calliope, ingenious Muse,
Solace of mortals and delight of gods,
Point out the course before me, as I race
On to the white line of the utmost goal,
That I may get with signal praise the crown,
With thee my guide!
Strong Mercy
My desires are many and my cry is pitiful,
but ever didst thou save me by hard refusals;
and this strong mercy has been wrought into my life through and through.
Day by day thou art making me worthy of the simple,
great gifts that thou gavest to me unasked---this sky and the light, this body and the
life and the mind---saving me from perils of overmuch desire.
There are times when I languidly linger
and times when I awaken and hurry in search of my goal;
but cruelly thou hidest thyself from before me.
Day by day thou art making me worthy of thy full acceptance by
refusing me ever and anon, saving me from perils of weak, uncertain desire.
poem by Rabindranath Tagore
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Bande Mataram
Mother, I bow to thee!
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Cool with thy winds of delight,
Dark fields waving, Mother of might,
Mother free.
Glory of moonlight dreams
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease,
Laughing low and sweet!
Mother, I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.
Who hath said thou art weak in thy lands,
When the swords flash out in twice seventy million hands
And seventy millions voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call, Mother and Lord!
Thou who savest, arise and save!
To her I cry who ever her foemen drave
Back from plain and sea
And shook herself free.
Thou art wisdom, thou art law,
Thou our heart, our soul, our breath,
Thou the love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.
Thou art Durga, Lady and Queen,
With her hands that strike and her swords of sheen,
Thou art Lakshmi lotus-throned,
Pure and perfect without peer,
Mother, lend thine ear.
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Dark of hue, O candid-fair
In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free.
poem by Sri Aurobindo
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The Fugitive
The air is perfumed with the morning's fresh breeze,
From the bush peer the sunbeams all purple and bright,
While they gleam through the clefts of the dark-waving trees,
And the cloud-crested mountains are golden with light.
With joyful, melodious, ravishing, strain,
The lark, as he wakens, salutes the glad sun,
Who glows in the arms of Aurora again,
And blissfully smiling, his race 'gins to run.
All hail, light of day!
Thy sweet gushing ray
Pours down its soft warmth over pasture and field;
With hues silver-tinged
The meadows are fringed,
And numberless suns in the dewdrop revealed.
Young Nature invades
The whispering shades,
Displaying each ravishing charm;
The soft zephyr blows,
And kisses the rose,
The plain is sweet-scented with balm.
How high from yon city the smoke-clouds ascend!
Their neighing, and snorting, and bellowing blend
The horses and cattle;
The chariot-wheels rattle,
As down to the valley they take their mad way;
And even the forest where life seems to move,
The eagle, and falcon, and hawk soar above,
And flutter their pinions, in heaven's bright ray.
In search of repose
From my heart-rending woes,
Oh, where shall my sad spirit flee?
The earth's smiling face,
With its sweet youthful grace,
A tomb must, alas, be for me!
Arise, then, thou sunlight of morning, and fling
O'er plain and o'er forest thy purple-dyed beams!
Thou twilight of evening, all noiselessly sing
In melody soft to the world as it dreams!
Ah, sunlight of morning, to me thou but flingest
Thy purple-dyed beams o'er the grave of the past!
Ah, twilight of evening, thy strains thou but singest
To one whose deep slumbers forever must last!
poem by Friedrich Schiller
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In the Dark
The moon has but one side of light and beauty,
The other, steeped in never-ending night,
Seems worse than dead, as in the harmony
Of spheres, she cannot even echo. And
She died they say, for love of her great brother,
The glorious Sun, whom she may never reach,
Condemned to be apart, for that great sin
Of love. He was the light and life and joy
Of all her world, how could she then refrain
And love not, when her brother was a god?
But then she died, you see, and was forgiven.
Wherefore is Earth so dark and yet alive?
Wherefore doth fire still melt the gold in depths
So fathomless, that not a spark may light
The poor outside? She wanders through the worlds,
Unknown, without a ray, and yet alive
With foaming waters and with words as proud
As flowing hair. Why art thou dark, O Earth?
If thou wert sinless, would not dancing rays
Laugh through the night and gladden other planets?
Would not thy bosom's warmth give life again
To yonder ghost, thy mate in misery?
What hast thou done to be condemned to darkness,
To be a living hell, wherein the souls
Of millions suffer until death? Thy heart
Is gold: hast thou betrayed the sun? Or hast
Thou stolen wondrous goods, in gliding from
The sun? Therefore is Death to be thy child,
A curse to wander on thy lovely sides,
That oft are torn and ever motherly
Will comfort the offender with her off'rings.
Or art thou dark because thy womb must be
The grave of all thy children, Mother Earth?
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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To Sylvia
O Sylvia, dost thou remember still
That period of thy mortal life,
When beauty so bewildering
Shone in thy laughing, glancing eyes,
As thou, so merry, yet so wise,
Youth's threshold then wast entering?
How did the quiet rooms,
And all the paths around,
With thy perpetual song resound,
As thou didst sit, on woman's work intent,
Abundantly content
With the vague future, floating on thy mind!
Thy custom thus to spend the day
In that sweet time of youth and May!
How could I, then, at times,
In those fair days of youth,
The only happy days I ever knew,
My hard tasks dropping, or my careless rhymes,
My station take, on father's balcony,
And listen to thy voice's melody,
And watch thy hands, as they would deftly fly
O'er thy embroidery!
I gazed upon the heaven serene,
The sun-lit paths, the orchards green,
The distant mountain here,
And there, the far-off sea.
Ah, mortal tongue cannot express
What then I felt of happiness!
What gentle thoughts, what hopes divine,
What loving hearts, O Sylvia mine!
In what bright colors then portrayed
Were human life and fate!
Oh, when I think of such fond hopes betrayed,
A feeling seizes me
Of bitterness and misery,
And tenfold is my grief renewed!
O Nature, why this treachery?
Why thus, with broken promises,
Thy children's hearts delude?
Thou, ere the grass was touched with winter's frost,
By fell disease attacked and overcome,
O tender plant, didst die!
The flower of thy days thou ne'er didst see;
Nor did thy soft heart move
Now of thy raven locks the tender praise,
Now of thy eyes, so loving and so shy;
Nor with thee, on the holidays,
Did thy companions talk of love.
So perished, too, erelong,
My own sweet hope;
So too, unto my years
Did Fate their youth deny.
Alas, alas the day,
Lamented hope, companion dear,
How hast thou passed away!
Is _this_ that world? These the delights,
The love, the labors, the events,
Of which we once so fondly spoke?
And must _all_ mortals wear this weary yoke?
Ah, when the truth appeared,
It better seemed to die!
Cold death, the barren tomb, didst thou prefer
To harsh reality.
poem by Count Giacomo Leopardi
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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison
Submitted by Lucian Velea
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To The Fossil Flower
Dark fossil flower! I see thy leaves unrolled,
With all thy lines of beauty freshly marked,
As when the eye of Morn beamed on thee first,
And thou first turn'dst to meet its welcome smile.
And sometimes in the coals' bright rain-bow hues,
I dream I see the colors of thy prime,
And for a moment robe thy form again
In splendor not its own. Flower of the past!
Now as I look on thee, life's echoing tread
Falls noiseless on my ear; the present dies;
And o'er my soul the thoughts of distant time,
In silent waves, like billows from the sea,
Come roling on and on, with ceaseless flow,
Innumerable. Thou may'st have sprung unsown
Into thy noon of life, when first earth heard
Its Maker's sovereign voice; and laughing flowers
Waved o'er the meadows, hung on mountain crags,
And nodded in the breeze on every hill.
Thou may'st have bloomed unseen, save by the stars
That sang together o'er thy rosy birth,
And came at eve to watch thy folded rest.
None may have sought thee on thy flagrant home,
Save light-voiced winds that round thy dwelling played,
Or seemed to sigh, as oft their winged haste
Compelled their feet to roam. Thou may'st have lived
Beneath the light of later days, when man
With feet free-roving as the homeless wind,
Sealed the thick-mantled height, coursed plains unshorn,
Breaking the solitude of nature's haunt
With voice that seemed to blend, in one sweet strain,
The mingled music of the elements.
And when against his infant frame they rose,
Uncurbed, unawed by his yet feeble hand,
And when the muttering storm, and shouting wave,
And rattling thunder, mated, round him raged,
And seemed at times like dæmon foes to gird,
Thou may'st have won with gentle look his heart,
And stirred the first warm prayer of gratitude,
And been his first, his simplest altar-gift.
For thee, dark flower! the kindling sun can bring
No more the colors that it gave, nor morn,
With kindly kiss, restore thy breathing sweets:
Yet may the mind's mysterious touch recall
The bloom and fragrance of thy early prime:
For HE who to the lowly lily gave
A glory richer than to proudest king,
He painted not those darkly-shining leaves,
With blushes like the dawn, in vain; nor gave
To thee its sweetly-scented breath, to waste
Upon the barren air. E'en though thou stood
Alone in nature's forest-home untrod,
The first-love of the stars and sighing winds,
The mineral holds with faithful trust thy form,
To wake in human hearts sweet thoughts of love,
Now the dark past hangs round thy memory.
poem by Jones Very
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All Pervading Consciousness
And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.
And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!
poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim
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To Imagination
When weary with the long day's care,
And earthly change from pain to pain,
And lost and ready to despair,
Thy kind voice calls me back again:
Oh, my true friend! I am not lone,
While thou canst speak with such a tone!
So hopeless is the world without;
The world within I doubly prize;
Thy world, where guile, and hate, and doubt,
And cold suspicion never rise;
Where thou, and I, and Liberty,
Have undisputed sovereignty.
What matters it, that, all around,
Danger, and guilt, and darkness lie,
If but within our bosom's bound
We hold a bright, untroubled sky,
Warm with ten thousand mingled rays
Of suns that know no winter days?
Reason, indeed, may oft complain
For Nature's sad reality,
And tell the suffering heart, how vain
Its cherished dreams must always be;
And Truth may rudely trample down
The flowers of Fancy, newly-blown:
But, thou art ever there, to bring
The hovering vision back, and breathe
New glories o'er the blighted spring,
And call a lovelier Life from Death,
And whisper, with a voice divine,
Of real worlds, as bright as thine.
I trust not to thy phantom bliss,
Yet, still, in evening's quiet hour,
With never-failing thankfulness,
I welcome thee, Benignant Power;
Sure solacer of human cares,
And sweeter hope, when hope despairs!
poem by Emily Jane Brontë
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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Wishing -- Or Fate And I
Wise men tell me thou, O Fate,
Art invincible and great.
Well, I own thy prowess; still
Dare I flount thee, with my will.
Thou canst shatter in a span
All the earthly pride of man.
Outward things thou canst control
But stand back - I rule my soul!
Death? 'Tis such a little thing -
Scarcely worth the mentioning.
What has death to do with me,
Save to set my spirit free?
Something in me dwells, O Fate,
That can rise and dominate.
Loss, and sorrow, and disaster,
How, then, Fate, art thou my master?
In the great primeval morn
My immortal will was born.
Part of the stupendous Cause
Which conceived the Solar Laws.
Lit the suns and filled the seas,
Royalest of pedigrees.
That great Cause was Love, the Source,
Who most loves has most of Force.
He who harbors hate one hour
Saps the soul of Peace and Power.
He who will not hate his foe
Need not dread life's hardest blow.
In the realm of brotherhood
Wishing no man aught but good.
Naught but good can come to me.
This is love's supreme decree.
Since I bar my door to hate,
What have I to fear, O Fate?
Since I fear not - Fate, I vow,
I the ruler am, not thou!
poem by Ella Wheeler Wilcox
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The Evening Of The Holiday
The night is mild and clear, and without wind,
And o'er the roofs, and o'er the gardens round
The moon shines soft, and from afar reveals
Each mountain-peak serene. O lady, mine,
Hushed now is every path, and few and dim
The lamps that glimmer through the balconies.
Thou sleepest! in thy quiet rooms, how light
And easy is thy sleep! No care thy heart
Consumes; and little dost thou know or think,
How deep a wound thou in my heart hast made.
Thou sleepest; I to yonder heaven turn,
That seems to greet me with a loving smile,
And to that Nature old, omnipotent,
That doomed me still to suffer. 'I to thee
All hope deny,' she said, 'e'en hope; nor may
Those eyes of thine e'er shine, save through their tears.'
This was a holiday; its pleasures o'er,
Thou seek'st repose; and happy in thy dreams
Recallest those whom thou hast pleased to-day,
And those who have pleased thee: not I, indeed,--
I hoped it not,--unto thy thoughts occur.
Meanwhile, I ask, how much of life remains
To me; and on the earth I cast myself,
And cry, and groan. How wretched are my days,
And still so young! Hark, on the road I hear,
Not far away, the solitary song
Of workman, who returns at this late hour,
In merry mood, unto his humble home;
And in my heart a cruel pang I feel,
At thought, how all things earthly pass away,
And leave no trace behind. This festal day
Hath fled; a working-day now follows it,
And all, alike, are swept away by Time.
Where is the glory of the antique nations now?
Where now the fame of our great ancestors?
The empire vast of Rome, the clash of arms?
Now all is peace and silence, all the world
At rest; their very names are heard no more.
E'en from my earliest years, when we
Expect so eagerly a holiday,
The moment it was past, I sought my couch,
Wakeful and sad; and at the midnight hour,
When I the song heard of some passer-by,
That slowly in the distance died away,
The same deep anguish felt I in my heart.
poem by Count Giacomo Leopardi
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Said The Thistle-Down
'If thou wilt hold my silver hair,
O Lady sweet and bright;
I'll bring thee, maiden darling, where
Thy lover is to-night.
Lay down thy robe of cloth of gold--
Gold, weigheth heavily,
Thy necklace wound in jewell'd fold,
And hie thee forth with me.'
'O Thistle-down, dear Thistle-down,
I've laid my robe aside;
My necklace and my jewell'd crown,
And yet I cannot glide
Along the silver crests of night
With thee, light thing, with thee.
Rain would I try the airy flight,
What sayest thou to me?'
'If thou wilt hold my silver hair,
O maiden fair and proud;
We'll float upon the purple air
High as yon lilied cloud.
There is a jewel weighs thy heart;
If thou with me wouldst glide
That cold, cold jewel place apart--
The jewel of thy pride!'
'O Thistle-down, dear Thistle-down
That jewel part I've set;
With golden robe and shining crown
And cannot follow yet!
Fain would I clasp thy silver tress
And float on high with thee;
Yet somewhat me to earth doth press--
What sayest thou to me?
'If thou wilt hold my silver hair
O lady, sweet and chaste;
We'll dance upon the sparkling air
And to thy lover haste.
A lily lies upon thy breast
Snow-white as it can be--
It holds thee strong--sweet, with the rest
Yield lilied chastity.'
'O Thistle-down, false Thistle-down
I've parted Pride and Gold;
Laid past my jewels and my crown--
My golden robings' fold.
I will not lay my lily past--
Love's light as vanity
When to the mocking wind is cast
The lily, Chastity.'
poem by Isabella Valancy Crawford
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Epitaph
He lived, he played, a little laughing sprite:
Why, Nature, didst thou snatch him from the light?
Hast thou not myriad birds within thy bowers?
Stars, and great woods, blue skies, and ocean wild?
Why, then, from his lone mother snatch the child,
And hid him underneath the bed of flowers?
This one child more cannot enlarge thy reign,
Star-spangled Nature; thou no joy dost gain.
The Mother's heart so many cares oppress—
That heart whose joys do equal pangs create—
Abyss, as thou, O Nature! deep and great,
Is empty made and void, by this child less.
poem by Victor Hugo
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Book I - Part 04 - Nothing Exists Per Se Except Atoms And The Void
But, now again to weave the tale begun,
All nature, then, as self-sustained, consists
Of twain of things: of bodies and of void
In which they're set, and where they're moved around.
For common instinct of our race declares
That body of itself exists: unless
This primal faith, deep-founded, fail us not,
Naught will there be whereunto to appeal
On things occult when seeking aught to prove
By reasonings of mind. Again, without
That place and room, which we do call the inane,
Nowhere could bodies then be set, nor go
Hither or thither at all- as shown before.
Besides, there's naught of which thou canst declare
It lives disjoined from body, shut from void-
A kind of third in nature. For whatever
Exists must be a somewhat; and the same,
If tangible, however fight and slight,
Will yet increase the count of body's sum,
With its own augmentation big or small;
But, if intangible and powerless ever
To keep a thing from passing through itself
On any side, 'twill be naught else but that
Which we do call the empty, the inane.
Again, whate'er exists, as of itself,
Must either act or suffer action on it.
Or else be that wherein things move and be:
Naught, saving body, acts, is acted on;
Naught but the inane can furnish room. And thus,
Beside the inane and bodies, is no third
Nature amid the number of all things-
Remainder none to fall at any time
Under our senses, nor be seized and seen
By any man through reasonings of mind.
Name o'er creation with what names thou wilt,
Thou'lt find but properties of those first twain,
Or see but accidents those twain produce.
A property is that which not at all
Can be disjoined and severed from a thing
Without a fatal dissolution: such,
Weight to the rocks, heat to the fire, and flow
To the wide waters, touch to corporal things,
Intangibility to the viewless void.
But state of slavery, pauperhood, and wealth,
Freedom, and war, and concord, and all else
Which come and go whilst Nature stands the same,
We're wont, and rightly, to call accidents.
Even time exists not of itself; but sense
Reads out of things what happened long ago,
What presses now, and what shall follow after:
No man, we must admit, feels time itself,
Disjoined from motion and repose of things.
Thus, when they say there "is" the ravishment
Of Princess Helen, "is" the siege and sack
Of Trojan Town, look out, they force us not
To admit these acts existent by themselves,
Merely because those races of mankind
(Of whom these acts were accidents) long since
Irrevocable age has borne away:
For all past actions may be said to be
But accidents, in one way, of mankind,-
In other, of some region of the world.
Add, too, had been no matter, and no room
Wherein all things go on, the fire of love
Upblown by that fair form, the glowing coal
Under the Phrygian Alexander's breast,
Had ne'er enkindled that renowned strife
Of savage war, nor had the wooden horse
Involved in flames old Pergama, by a birth
At midnight of a brood of the Hellenes.
And thus thou canst remark that every act
At bottom exists not of itself, nor is
As body is, nor has like name with void;
But rather of sort more fitly to be called
An accident of body, and of place
Wherein all things go on.
Song. A Beautiful Mistress.
IF when the sun at noon displays
His brighter rays,
Thou but appear,
He then, all pale with shame and fear,
Quencheth his light,
Hides his dark brow, flies from thy sight,
And grows more dim,
Compared to thee, than stars to him.
If thou but show thy face again,
When darkness doth at midnight reign,
The darkness flies, and light is hurl'd
Round about the silent world :
So as alike thou driv'st away
Both light and darkness, night and day.
poem by Thomas Carew
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